Sri Caitanya-caritamrta, Madhya-lila Chapter 13 Purports - The Ecstatic Dancing of the Lord at Ratha-yatra
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A
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A devotee who has received even a small fraction of the mercy of the Lord can understand Him. Others may engage in theoretical speculation to understand the Lord, but they cannot know anything about Him
- A person may appear to be a pounds-and-shillings man interested in money and women, but if he is actually very meek and humble and surrendered to the Supreme Personality of Godhead, he is not mundane
- After finishing his (Krsna’s devotees) mission, a pure devotee returns home, back to Vrndavana, back to Godhead
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- All glories to Govinda, the primeval Personality of Godhead
- Although for reasons of external formality Sri Caitanya Mahaprabhu refused to see King Prataparudra because he was a king, King Prataparudra became one of the Lord’s most confidential devotees by the Lord’s special mercy upon him
- Although Krsna neglected the inhabitants of Vrndavana, He could not forget them. Thus in His opulent Ratha-yatra, He was returning to Vrndavana
- Although Maharaja Prataparudra was very eager to see Sri Caitanya Mahaprabhu, the Lord refused to see him
- Although outwardly the King was a mundane man interested in money and women, internally he was purified by devotional activities. He showed this by engaging as a street sweeper to please Lord Jagannatha
- Among the dayitas there are many who come from the brahmana caste. Those dayitas coming from the brahmana families are called dayita-patis, or leaders of the dayitas
- Another mysterious exhibition was Sri Caitanya Mahaprabhu’s simultaneous presence in seven groups. By the mercy of Sri Caitanya Mahaprabhu, the King could understand that also
- As a general principle, no devotee should intimately mix with mundane people interested in money and women
- As a sannyasi, Sri Caitanya Mahaprabhu was afraid of both money and women
- As an ideal husband, Lord Jagannatha remained fifteen days in a secluded place with His wife, the supreme goddess of fortune. Nonetheless, the Lord wanted to come out of seclusion to give happiness to His devotees
- As confirmed in Srimad-Bhagavatam, one cannot see the expansions of the transcendental forms of the Lord unless one is a pure devotee of the Lord
- As Sri Caitanya Mahaprabhu was playing the part of a world teacher, He did not agree to see the King, because a king is a mundane person interested in money and women
B
- Because a pure devotee is always speaking of Krsna and engaging in His service, as soon as he gives up his body he immediately returns to Goloka Vrndavana, where Krsna is personally present. He then meets Krsna directly. This is successful human life
- Because the Deities were taken from the sabaras, all the sabara devotees were elevated to the position of dayitas
- But when one’s mind does not accept and reject but simply becomes fixed on the lotus feet of Krsna, then one’s mind becomes as good as Vrndavana
- By His (the Supreme Lord's) will, things happen so nicely and perfectly that they appear to be carried out automatically
- By the Lord's mercy one gets the association of a bona fide guru, and by the mercy of the guru one gets a chance to render devotional service
- By the mercy of Sri Caitanya Mahaprabhu, the King could understand how the two of Them (Caitanya and Lord Jagannatha) were enjoying each other’s activities
C
- Caitanya expressed anger when touched by the King. Since the Lord was very much satisfied with the humble behavior of the King, He intentionally allowed the King to touch Him, but externally He expressed anger just to warn His personal associates
- Caitanya Mahaprabhu danced in such a mystical way that He pleased Lord Jagannatha. The seer and the dancer were one and the same Supreme Person
- Caitanya Mahaprabhu exhibited His mystic power in presenting Himself simultaneously in each and every sankirtana group. Most people thought that He was one, but some saw that He was many
- Caitanya Mahaprabhu’s activities were exhibited sometimes to reveal Him as the Supreme Personality of Godhead and sometimes to show Him as a devotee. Both kinds of activities are mysterious and appreciated only by pure devotees
D
- Devotees do not care for temporary things. They engage in transcendental devotional activities because they desire elevation to the spiritual world, where they can live eternally and peacefully and with full knowledge of Krsna
- Devotees who are always absorbed in thoughts of Krsna will soon see Krsna face to face without a doubt
- Devotees who are always engaged in Krsna consciousness and are fully absorbed in thoughts of Krsna certainly return home, back to Godhead. They then see Krsna directly, face to face, talk with Him and enjoy His company
- Devotional service, the science of bhakti-yoga, carries one from this material world to the spiritual world
- Due to his intense love, the pure devotee always sees Lord Krsna present within his heart
F
- For a pure devotee who has realized Krsna consciousness through Sri Caitanya Mahaprabhu, the monistic philosophy by which one becomes one with the Supreme appears hellish
- For a pure devotee, there is no scope for indulgence in mystic yoga practice or the cultivation of speculative philosophy. It is indeed impossible for a pure devotee to engage his mind in such unwanted activities
- For Krsna, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ananda-vigraha
- From Krsna’s own statement given herein (CC Madhya 13.150), it appears that Radharani is the Queen of Vrndavana and that Krsna is simply Her decoration
H
- He (a devotee) loses all interest in so-called meditation, yoga practice and mental speculation
- He (a pure devotee) is transcendental to all fruitive activity, speculative philosophy and mystic yoga meditation
- He (Caitanya) expanded Himself into seven forms to dance in each and every group of the sankirtana party. These expansions were appreciated by pure devotees, including King Prataparudra
- He (Caitanya) invited Lord Jagannatha, Krsna, to return to Vrndavana. That is the purport of the Ratha-yatra car’s going from Jagannatha Puri to the Gundica temple
- He (Krsna) had to go to Mathura to kill Kamsa, and then He was taken by His father to Dvaraka, where He was busy with state affairs and disturbances created by demons
I
- If a burning cinder of a firebrand is whirled about very swiftly, it gives the appearance of a circle of fire. This is called alata-akara or alata-cakra, a firebrand circle. This whole circle is not actually made of fire but is a single fire in motion
- If a devotee accepts Lord Sri Caitanya Mahaprabhu as the universal guru and Lord Jagannatha as the Supreme Personality of Godhead Krsna, he is benefited by the combined mercy of Krsna and guru
- If one can give up his ambition to engage in hackneyed material life and take to Krsna consciousness instead, he will be liberated from the stringent laws of material nature
- If one's mind is always engaged in the service of the Lord, there is no possibility that one will think, feel or act materially
- In one sense, Krsna, the original Personality of Godhead (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)), does not even take one step away from Vrndavana. However, in order to take care of various duties, Krsna had to leave Vrndavana
- In that competition between Lord Caitanya’s ecstasy for Jagannatha and Jagannatha’s ecstasy for Srimati Radharani, Caitanya Mahaprabhu emerged successful
- In the first group, Damodara Svarupa was appointed chief singer, and the responding singers were Damodara Pandita, Narayana, Govinda Datta, Raghava Pandita and Govindananda
- In the Ksetra-mahatmya these dayitas are said to come from the sabaras, a caste that keeps and sells pigs
- In the material world everything is but a reflection of the spiritual world, and that reflection is perverted. We cannot understand the affairs of the spiritual world on the basis of our experience in the material world
- In the material world, parakiya-rasa, or loving affairs with unmarried girlfriends, is the most degraded relationship, but in the spiritual world this type of loving affair is considered the supreme enjoyment
- In the material world, the external potency (material energy) can act only after one endeavors at great length, but when the Supreme Lord desires, everything is performed automatically by the internal potency
- In the role of Srimati Radharani, Sri Caitanya Mahaprabhu was examining whether the Lord still remembered the inhabitants of Vrndavana. When Caitanya Mahaprabhu fell behind the Ratha car, Jagannatha-deva, Krsna Himself, understood the mind of Radharani
- In the third group, Mukunda was appointed the chief singer. This party was composed of Vasudeva, Gopinatha, Murari, Srikanta and Vallabha Sena. The senior Haridasa (Haridasa Thakura) was the dancer
- In the year 1973 there was a gorgeous Ratha-yatra festival in London, England, and the car was brought to Trafalgar Square
- In this connection (of CC Madhya 13.123), see Madhya-lila, Chapter One, verses 53, 77-80 and 82-84
- In Vrndavana the conjugal love of the Lord is not with His married wives but with His girlfriends, the gopis. Conjugal love with the gopis is called parakiya-rasa
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- It is indeed impossible for a pure devotee to engage his mind in unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee
- It is said that during the anavasara Lord Jagannatha suffers from fever and that the dayita-patis offer Him an infusion of drugs represented by fruit juice
- It is said that in the beginning Lord Jagannatha was worshiped by the sabaras and was known as the Deity Nila Madhava. Later, when the Deity was established in the temple, the Lord became known as Jagannatha
- It is very dangerous for such a person to have intimate relationships with mundane people or to become intimately related with women. This formality is to be observed by anyone who is serious about going back home, back to Godhead
J
- Jagannatha sometimes fell behind the dancing Sri Caitanya Mahaprabhu to indicate to Srimati Radharani that He had not forgotten. Thus Lord Jagannatha would stop the forward march of the ratha and wait at a standstill
- Just as a knowledgeable person can easily distinguish gold from iron, one who has the proper realization can easily distinguish the transcendental activities of the spiritual world from material activities
- Just as Krsna does not take a step away from Vrndavana, Krsna’s devotee also does not like to leave Vrndavana. However, when he has to tend to Krsna’s business, he leaves Vrndavana
K
- Krsna assured Radharani that after killing the demons outside Vrndavana, He would return. I am coming back very soon, He promised, as soon as I have killed the few remaining demons
- Krsna expanded Himself into many forms while engaged in the rasa-lila dance, and He also expanded Himself when He married 16,000 wives in Dvaraka. The same process was adopted by Caitanya
- Krsna explains in the BG 9.10: This material nature, which is one of My energies, is working under My direction, O son of Kunti, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again
- Krsna has two kinds of presence - prakata and aprakata, manifest and unmanifest. These are identical for the sincere devotee. Even if Krsna is not physically present, the devotee’s constant absorption in the affairs of Krsna makes Him always present
- Krsna is known as Madana-mohana, the enchanter of Cupid, but Srimati Radharani is the enchanter of Krsna. Consequently Srimati Radharani is called Madana-mohana-mohini, the enchanter of the enchanter of Cupid
- Krsna was away from Vrndavana, and He was not at all happy, as He plainly disclosed to Srimati Radharani. She is the dearmost life and soul of Sri Krsna, and He expressed His mind to Her
L
- Lord Jagannatha agreed that without the ecstasy of Srimati Radharani He could not feel satisfied
- Lord Jagannatha has a number of stalwart servants known as dayitas
- Lord Jagannatha leaves the secluded place where He enjoys the company of the supreme goddess of fortune in svakiya-rasa, and He goes to Vrndavana, where He enjoys the parakiya-rasa
- Lord Jagannatha was astonished to see the transcendental dancing and chanting of Sri Caitanya Mahaprabhu, and He stopped His car just to see the dancing
- Lord Jagannatha-deva is Krsna, and Sri Krsna Caitanya Mahaprabhu is Srimati Radharani. Caitanya Mahaprabhu’s leading Lord Jagannatha toward the Gundica temple corresponded to Srimati Radharani’s leading Krsna toward Vrndavana
- Lord Sri Caitanya Mahaprabhu is a single personality, but when He danced and jumped high in a circle, He appeared like the alata-cakra
O
- One can never be happy by advancing materially
- One does not need to make a separate attempt to become liberated. If one simply engages in the service of the Lord, he will be liberated automatically
- Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead
R
- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Radharani wanted to evoke Krsna’s feelings for the water of the Yamuna, the trees, the forests and all the other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Radharani were manifested by Caitanya Mahaprabhu
S
- Since these activities (eating, sleeping, mating and defending) are repeated, engaging in them is like chewing that which has already been chewed
- So-called scientists and students of material nature are unable to understand ultimately how things are happening. They evasively conclude that everything is being done by nature, but they do not know that behind nature is the potent Supreme PG
- Sometimes the activities of the internal potency are exhibited in the material world. In fact, all the activities of material nature are actually performed by the inconceivable energies of the Lord
- Sri Advaita Acarya was appointed as a dancer. The next group was formed, and the chief singer was Srivasa Thakura
- Sri Caitanya Mahaprabhu began to explain His own mind, which was saturated in the ecstasy of the gopis
- Sri Caitanya Mahaprabhu is radha-bhava-dyuti-suvalita, that is, Krsna Himself assuming the part of Srimati Radharani in order to understand Krsna
- Sri Caitanya Mahaprabhu’s following at the rear of the ratha indicated that Lord Jagannatha, Krsna, was forgetting the inhabitants of Vrndavana
- Sri Ksetra is a place of aisvarya-lila, just as Vrndavana is the place of madhurya-lila
- Sri Ksetra, Jagannatha Puri, was taken as the kingdom of Dvaraka, the place where Krsna enjoys supreme opulence. But He was being led by Caitanya to Vrndavana, the simple village where all the inhabitants are filled with ecstatic love for Krsna
- Srila Bilvamangala Thakura says, muktih svayam mukulitanjali sevate ’sman: Liberation stands before me with folded hands, begging to serve me
- Srimati Radharani is the center of all Vrndavana's activities. In Vrndavana, Krsna is the instrument of Srimati Radharani; therefore all the inhabitants of Vrndavana still chant "Jaya Radhe!"
- Such a judgment (regarding a pounds-and-shillings man interested in money and women) can be made only by Sri Caitanya Mahaprabhu and His very confidential devotees
T
- Temple Deity worship is realized by the devotees to be the same as direct service to the Lord
- The bodily conception is created by the desire for material enjoyment. This is called vipada-smrti, which is the opposite of real life
- The conditioned souls use the duration of life between birth and death only to engage in the same hackneyed activities - eating, sleeping, mating and defending. In the lower animal species, we find the same activities
- The dayita-patis offer food such as sweetmeats to Lord Jagannatha during the anavasara, the resting period after Snana-yatra. They also make the early-morning offering of sweetmeats daily
- The Deity is known as the arca-vigraha or arca-avatara, an incarnation of the Supreme Lord in the form of a material manifestation (brass, stone or wood)
- The devotee’s mind and senses are already engaged in the transcendental service of the Lord. In this way the poisonous effects of sensory activities are removed
- The fifteen-day period of anavasara is also called nibhrta, in honor of the solitary place where the supreme goddess of fortune lives. After living there a fortnight, Lord Jagannatha took permission from the goddess of fortune to leave
- The fruitive workers' attempt to attain to the heavenly planets is nothing more than a phantasmagoria for the devotee. After all, the heavenly planets are material, and in due course of time they will all be dissolved
- The gopis regretted that their breasts were so hard, fearing that Krsna might not be very pleased to keep His soft lotus feet there. When those lotus feet were pricked by the grains of sand in the pasturing ground, the gopis were pained and began to cry
- The gopis wanted to keep Krsna at home always, and in this way their minds were absorbed in Krsna consciousness. Such pure Krsna consciousness can arise only in Vrndavana
- The gopis were never interested in karma-yoga, jnana-yoga or dhyana-yoga. They were simply interested in bhakti-yoga
- The internal devotees could understand that the Lord, although one, was exhibiting Himself as many in the different sankirtana groups
- The King (Prataparudra) could see Sri Caitanya Mahaprabhu simultaneously present in all seven groups
- The living entity is eternally the servant of Krsna, but when he desires to enjoy the material world, he cannot progress in spiritual life
- The London daily newspaper The Guardian published a front-page photo caption: ISKCON Ratha-yatra is rival to the Nelson Column in Trafalgar Square
- The Lord (Caitanya), being one and many at the same time, was exhibiting the variegatedness of His pastimes. This is the meaning behind His mysterious exhibition
- The Lord enjoys Himself in two ways, known as svakiya and parakiya
- The Lord's conjugal love in the svakiya-rasa relates to the regulative principles observed in Dvaraka, where the Lord has many married queens
- The Lord’s pleasure in parakiya-rasa is superior to His pleasure in svakiya-rasa
- The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing
- The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable. This is the consciousness of people in general
- The mystic yoga practice, by which the mind is controlled and the senses are subjugated, also appears ludicrous to a pure devotee
- The Nelson Column is a very impressive statue of Lord Nelson and can be seen from a good distance. Just as the residents of Puri compared the Ratha-yatra car to Mount Sumeru, the residents of London considered the car rival to the Nelson Monument
- The parakiya-rasa in the spiritual world and that in the material world are not comparable. The former is like gold, and the latter is like iron. Because the difference between the two is so great, they cannot actually be compared
- The parakiya-rasa of the spiritual world should not be discussed except by one who is very advanced in pure devotional service. The parakiya-rasa in the spiritual world and that in the material world are not comparable
- The process of mystic yoga, the speculative method for searching out the Supreme Absolute Truth, does not appeal to one who is always absorbed in thoughts of Krsna
- The pure devotee will soon see the personal manifestation of Lord Sri Krsna
- The seed of devotional service fructifies and becomes a transcendental creeper. Finally it reaches the lotus feet of the Lord in the spiritual sky. This seed is obtained by the mercy of the Lord and the guru
- The Supreme Lord has multipotencies, which act so perfectly that all consciousness, strength and activity are being directed solely by His will
- The very word “king” is repugnant to one who is in the renounced order of life. Sri Caitanya Mahaprabhu refused to see the King, but indirectly, by the Lord’s causeless mercy, the King was able to understand the Lord’s mysterious activities
- The very word “king” suggests one who is always surrounded by money and women
- The word dayita refers to one who has received the mercy of the Lord
- The word manima (in CC Madhya 13.14) is used to address a respectable person in Orissa. Lord Jagannatha was being respectfully addressed by Sri Caitanya in this way
- The word niskincanasya refers to a person who has finished his material activities. Such a person can begin to execute his activities in Krsna consciousness to cross over the ocean of nescience
- These servants (dayitas) of Lord Jagannatha take care of the Lord from the day of the Snana-yatra up to the time the Lord is carried from the throne to the Ratha car
- These servants (of Lord Jagannatha) do not come from very high-caste families (brahmanas, ksatriyas or vaisyas), but because they are engaged in the service of the Lord, they have been elevated to a respected position. Thus they are known as dayitas
- This is a quotation (of CC Madhya 13.79) from Srimad-Bhagavatam - SB 10.90.48
- This is a quotation from the Visnu Purana - 1.19.65
- This is a verse (of CC Madhya 13.161) from Srimad-Bhagavatam - SB 10.82.44
- This is verse (of CC Madhya 13.80) 74 from the Padyavali, an anthology of verses compiled by Srila Rupa Gosvami
- This song refers to Srimati Radharani’s meeting with Krsna at the holy place of Kuruksetra, where Lord Sri Krsna and His brother and sister came to visit when there was a solar eclipse. It is a song of separation from Krsna
- This verse (of CC Madhya 13.121) appears in the Padyavali - 386
- Those who have given up all material activities and have ceased thinking of them should always retain the ambition to think of Krsna
- Through the uncontrolled senses, one may advance one’s hellish condition. He may continue to chew the chewed; that is, repeatedly accept birth and death
U
- Ultimately there is no difference between Krsna manifest in matter or Krsna manifest in spirit because both are His energies
- Unless one receives the mercy of the Lord, he cannot understand the Supreme Personality of Godhead or engage in His devotional service
- Unless one's mind is filled with thoughts of Krsna, feelings for Krsna and a desire to serve Krsna, the mind will be filled with material activities
- Unless they (the gopis) were forced, they never liked to meditate on the lotus feet of the Lord. Rather, they preferred to take the lotus feet of the Lord and place them on their breasts
W
- We cannot understand the affairs of the spiritual world on the basis of our experience in the material world. The Lord's pastimes with the gopis are therefore misunderstood by mundane scholars and word-wranglers
- When Krsna is not manifest before the inhabitants of Vrndavana, they are always absorbed in thoughts of Him
- When one’s mind is completely free from all material desires and is engaged only in the service of the Supreme Personality of Godhead, then one always lives in Vrndavana, and nowhere else
- When Radharani met Krsna at Kuruksetra, She remembered His intimate association in Vrndavana, and She thought, Now I have gained the Lord of My life. In His absence I was being burned by the arrow of Cupid & thus I was withering away. Now I have My life
- When Sri Caitanya Mahaprabhu danced, He forgot Himself and was simply absorbed in ecstatic bliss. But His internal potency arranged everything perfectly. This is the difference between the internal and external potency
- When Sri Caitanya Mahaprabhu saw the King (Prataparudra) engaged in menial service for Lord Jagannatha, He became very happy. Thus the King became eligible to receive Sri Caitanya Mahaprabhu's mercy
- When Sri Caitanya Mahaprabhu saw the King engaged in menial service for Lord Jagannatha, He became very happy. Thus the King became eligible to receive Sri Caitanya Mahaprabhu’s mercy
- Wherever Krsna is, there also are Srimati Radharani, the gopis, the cowherd boys and all the other inhabitants of Vrndavana. Thus as soon as one fixes Krsna in his mind, his mind becomes identical with Vrndavana
- While Jagannatha was waiting, Caitanya, in His ecstasy of Radharani, immediately came forward to Krsna. At such times, Jagannatha would proceed ahead very slowly. These competitive exchanges were all part of the love affair between Krsna and Radharani
- Without Krsna, one cannot live, just as a person cannot live without some enjoyment for his mind