Category:Servant
servant | servanthood | servants | servant's | servantship
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This category has the following 42 subcategories, out of 42 total.
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Pages in category "Servant"
The following 599 pages are in this category, out of 599 total.
2
- I am the servant of the servant of the servant of the servant - one hundred times down the servant. Of who - The maintainer of the gopis, Krsna
- Loving servants
- Our proposition is that you are servant in any case. Why not become servant of God?
- Real servant
- Regulative principles should act as servants of the basic principle - that is, one should always remember Krsna and never forget Him
- Sarvabhauma Bhattacarya asked Sri Caitanya Mahaprabhu, "Why did Isvara Puri keep a servant who comes from a sudra family?"
3
A
- A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
- A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
- A brahmana cannot become servant. Nobody can become servant. Only the sudras can become servant. Brahmana never becomes servant
- A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
- A brahmana is strictly prohibited from becoming a servant of anyone else, for that is the business of dogs and sudras. A dog must satisfy his master, but a brahmana does not have to satisfy anyone; he is simply meant to satisfy Krsna
- A common master looks to the necessities of his servant, so how much more would the all-powerful, all-opulent Supreme Lord look after the necessities of life for a fully surrendered soul
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Bhoga - Enjoyment. Herein this word refers to real enjoyment in spiritual life, Bhrtya - The servants of the body, namely the senses
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Vidarbha-rajasimha - The best of persons who are expert in fruitive activities, Virya - One who has mercy, Yavana - The servant of Yamaraja
- A guru may have hundreds of disciples, hundreds of servants, but he doesn't have to pay them. They are serving out of spiritual love, and the guru is teaching without receiving a salary. This is a spiritual relationship
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A king is always associated with his secretary, his commander, his servant and so much paraphernalia
- A ksatriya, vaisya or sudra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sarvabhauma Bhattacarya therefore asked why Isvara Puri accepted a servant or disciple born of a sudra family
- A living being renounces something for gaining something more valuable. A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job
- A living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this
- A master can control maya, but we are not master; we are servant. How we can control maya? It is impossible. But if you become servant of Krsna, maya will not touch you. That's all
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- A person who is born into a responsible family - such as a ksatriya, or a government servant - but who neglects to execute his prescribed duties according to religious principles falls down at the time of death into the river of hell known as Vaitarani
- A servant acting on behalf of the supreme master is unaffected by profit and loss. He simply discharges his duty faithfully in terms of the order of the Lord
- A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master has no affection for profit and loss. He simply discharges his duty faithfully in terms of the order of God. BG 1972 pur
- A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful
- A servant must know the instructions of his master. The servants of Yamaraja claimed to be carrying out his orders, and therefore the Visnudutas very intelligently asked them to explain the symptoms of religious and irreligious principles
- A servant should think of his master as the Supreme Personality of Godhead. In this way, all of them will automatically become devotees of the Lord. In other words, by thinking this way, all of them will become Krsna conscious
- A servant who desires material profits from his master is certainly not a qualified servant or pure devotee. A master who bestows benedictions upon his servant because of a desire to maintain a prestigious position as master is also not a pure master
- A spiritual master takes his disciples as his spiritual master. That is the position. He thinks that, "Krsna has sent me so many spiritual master." He does not think himself as spiritual master, he thinks himself their servant
- A sudra should not leave his master when the master is old and invalid, and the master should keep the servants satisfied in all respects
- A wrong act committed by a servant leads people in general to blame his master, just as a spot of white leprosy on any part of the body pollutes all of the skin
- Accompanied by a servant carrying his baggage, Raghunatha Bhatta started from Varanasi and traveled along the path leading through Bengal
- According to the Vaisnava philosophy, the master is one, and the servants are also one, but the distinction between the master and servant must continue even in the liberated stage
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- Actually the President means the servant of the voters, and as soon as the voters do not like him... Just like Nixon is drawn back
- Actually, my position is servant. Just like a woman. Natural position is to remain dependent on man. That is natural position. But if some woman artificially tries to become man or master, that is suffering
- Actually, that is the fact. We are not independent. We are dependent on God in so many things. God has engaged the servant, the sun-god. He's also demigod. He is working under the order of the Supreme Lord
- Adanta means unbridled, uncontrolled. Go means indriya or senses. Materialistic persons, they cannot control their senses. They are servant of the senses, godasa. Go means indriya, and dasa means servant
- Advaita Acarya's very confidential servant named Kamalakanta Visvasa knew all the dealings of Advaita Acarya
- After a while, she (Mother Yasoda) became engaged in household affairs. At that time, a servant of Kamsa's known as Trnavarta, as instructed by Kamsa, appeared there in the shape of a whirlwind
- After all, he said, "Gopinatha Pattanayaka is your faithful servant. To condemn a servant to death is not good behavior"
- After crossing the hills, Sanatana Gosvami told his servant, "Isana, I think you still have some balance left from the gold coins"
- After departing from Isana, Sanatana Gosvami began traveling alone with a waterpot in his hand. Simply covered with a torn quilt, he thus lost all his anxiety
- After finishing His evening bath, Sri Caitanya Mahaprabhu sat down and waited for Ramananda Raya to come. Then Ramananda Raya, accompanied by one servant, came to meet Him
- After finishing their prescribed duties, the many servants of Lord Jagannatha, who are known as visayis, return home at night
- After seeing Jagannatha temple, Bhattacarya returned home and brought with him much prasada purchased from the temple. He sent all this prasada to Lord Caitanya through his brahmana servant
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- Aham mameti (SB 5.5.8): "I am this body, and in this bodily relationship he is my master, he is my servant, she is my wife, and he is my son." All these conceptions are temporary due to the inevitable change of body and the arrangement of material nature
- All living entities, moving and nonmoving, receive their vital force, their bodily strength and their very lives from the air. All of us follow the air for our vital force, exactly as servants follow an emperor
- All the demigods and their wives are constantly supplied with sandalwood pulp and flower garlands by their servants. In this way, all the residents of the eight heavenly varsas enjoy, attracted by the activities of the opposite sex
- All the demigods are servants who carry out the orders of the Supreme Lord, the Personality of Godhead. Lord Caitanya Mahaprabhu disclosed this fact in His childhood
- All the servants of Lord Jagannatha delivered remnants of the Lord's food to Sri Caitanya Mahaprabhu. In return, Caitanya Mahaprabhu embraced them all
- All the servants of the Deity were struck with wonder due to Sri Caitanya Mahaprabhu's intense love, His exquisite beauty and His transcendental qualities
- All the servants, they complained, "Sir, there is ghost." So I was chanting. He was living in several spots, especially on the gate side. So I could understand. But I would chant Hare Krsna, and I was saved. Everyone was saved
- Although His father was Nanda Maharaja, a village vaisya king, & although Krsna was the PG Himself, still He could not refuse. He had to go. Nicavat - just like a menial servant. This is brahmacarya, spiritual student life. This is tapasya
- Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires
- An effeminate husband, simply being attracted by the external beauty of his wife, tries to become her most obedient servant. Sripada Sankaracarya has therefore advised that we not become attracted by a lump of flesh and blood
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- Any Vaisnava is addressed as prabhu - but Sri Caitanya Mahaprabhu is mahaprabhu, the topmost prabhu, the master prabhu. All others are servant prabhu
- Appreciating Sri Caitanya Mahaprabhu's favor, Bhavananda Raya also said, "Along with my home, riches, servants and five sons, I surrender myself at Your lotus feet"
- Are your wives, citizens, secretaries and servants and the merchants who sell spices and oil under your control? Are you also in full control of ministers, the inhabitants of your palace, your provincial governors, your sons and your other dependents?
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As a government servant is always the same, either in the office or at home or at any place, so a devotee has nothing to do with anything material, for he is exclusively engaged in the transcendental service of the Lord
- As a result of his (Nasaratsa's, son of Nawab Hussain Shah) sinful activities (against the Vaisnavas), one of his servants from the Khoja group killed him while he was praying in the mosque
- As Guru Maharaja Bhaktisiddhanta Sarasvati used to say - Don't try to see God. Is God to come and stand before us like a servant just because we want to see Him? That is not the submissive way. We have to oblige Him by our love and service
- As long as loving service is rendered to the Lord in the master-servant relationship, there is some fear, for the servant is always afraid of the master, despite the intimacy of self-interest
- As long as one is a servant of mental concoctions, one cannot be completely free from the disease of "I" and "mine."
- As servant of maya, Sometimes he is in heaven and sometimes in hell. Sometimes he is a demigod, and sometimes he is a demon. Sometimes he is a servant, and sometimes he is a master. In this way the living entity wanders all over the universe
- As servant, we shall not cheat the master. Result, no result - that depends on Krsna. We should not be sorry if there is no result. Never mind
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As soon as one comes to know his real position as transcendental servant, he at once becomes free from all miseries
- As soon as one is said that "You become God's servant," "Oh, again servant?" But he's actually servant of intoxication. That will continue
- As soon as we say "Here is light," there must be darkness. This is called relative world. One has to be understood by other relative terms. But there is another world, which is called absolute world. There the master and the servant, the same
- As soon as we speak that "Here is son," there must be father. As soon as we say "Here is husband," there must be wife. As soon as we say "Here is servant," there must be master
- As soon as you become master, you will be kicked. But that is also false position. We cannot become master; we are servant. But instead of serving Krsna, we are serving maya. That is our position
- As such, it is not befitting that the guru's servant should engage in My personal service. Yet My spiritual master has given this order. What shall I do
- As the various servants in the different departments of big establishments cannot see the supreme managing director under whom they are working, the conditioned souls cannot see the supreme friend sitting within their bodies
- At night, when Sivananda Sena returned and was taking his meal, he inquired from the servant whether the dog had gotten its meals
- At that very moment, the Lord, who is called Padmanabha because of the lotus grown from His navel and who is the delight of the righteous, learned about the insult offered by His own servants to the saints
- At the house of Raghunatha dasa, the servant and watchman, not seeing him there, immediately went to inquire about him from his spiritual master, Yadunandana Acarya
B
- Because he is mad after sense gratification, the Lord said, 'he acts as a government servant but spends the government's revenue for various sinful activities'
- Because I am servant of cigarette. So you have to train yourself to become swami, master of your senses
- Because of his disobedience to the orders of the Vedas & the brahmanas, King Vena, Prthu Maharaja's father, was killed by the brahmanas. Prthu Maharaja knew very well that it behooved him to rule the planet as the servant of saintly persons and brahmanas
- Because one who works in Krsna consciousness is servant to all, he is very dear to everyone. And, because everyone is satisfied by his work, he is pure in consciousness. BG 1972 purports
- Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed & decorated maidservants & manservants & varieties of parks with clear-water lakes & gardens
- Because we have given up Krsna's service, we have become servants of so many things. We are obliged to serve our parents, wife, children, country and so forth. We are indebted to many people and to the demigods who give heat and light
- Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants. Just like during war, a farm boy or ordinary clerk who goes to fight for his country, immediately becomes a national hero for his effort
- Being freed from maya’s influence, one can again become a pure servant and equal qualitatively to the Lord
- Between the servitor and the served there is a feeling of oneness (mamata). This mamata begins with dasya-prema, service rendered to the master by the servant
- Bhakti is a relationship between master and servant. The servant's duty is to serve the master, and the master supplies whatever the servant needs. - Katha Upanisad 2.2.13
- Bhismadeva advised for all human beings nine qualifications: (7) not to be inimical toward anyone, (8) to be simple, and (9) to support servants or subordinates. One cannot be called a civilized person without acquiring these preliminary qualities
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- By following the regulative principles of devotion, the perfect associates of the Lord are further divided into four classes: the servants, the friends, the parental superiors and the fiancees
C
- Can anybody say in this meeting that he's not servant of anybody or anything? He must be, because that is his constitutional position. But the difficulty is that by serving our senses, there is no solution of the problem, of the miseries
- Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything
D
- Dasa means servant, and go means senses. And if you are master of the senses, then you are gosvami. Every word has meaning. So without being fit, we should not use this word as personal designation
- Dharma means characteristic. So what is our characteristic? I was going to explain. That we are now serving our senses. This is our material characteristic. Material characteristic because originally I am servant. I am not master
- Division of duties of the servants
- Due to the mode of passion, we desire many things, and according to our desire or anxiety and according to the order of the Supreme Lord, material nature gives us a certain type of body. For some time we play as master or servant
- During the day they (materialistic householders) are busy trying to find out where money is, and if they get money they spend it to maintain their families. Yamaraja specifically advises his servants to bring these persons to him for punishment
- Duty of a servant
- Duty of the servant authority
E
- Each servant is dancing according to the order of the Supreme. That's all. Nobody is master. So this false conception of becoming master is called maya, illusion. Nobody is master
- Education means to become servant, to write one application and go office to office: "Sir, give me some service." "No, no, no. No vacancy. Get out." This is education
- Either I become president or minister or head of the family, head of the community, society - whatever I may be, my position is servant, but I'm thinking that I have become master. This is called illusion
- Engaged in devotional service in Krsna consciousness, one has no proprietorship claim, nor is one situated in the false egoism of thinking that he is God or the master. He always thinks himself the servant. That is the process of purifying consciousness
- Even Mahatma Gandhi, the great servant of India He served India so nicely. Still, the master was not satisfied, and the master killed him. He wanted to serve his country, but the result was that his countrymen killed him
- Even the President Johnson, he's not a master. He's also a servant. Every one of us is a servant. But what kind of servant?
- Every devotee is subordinate. Nobody is equal to Krsna. If we do that, then it is mistake. A devotee never says. Dasa. Dasa means servant. Servant is always the subordinate
- Every railway servant should see to it that the wheels of the carriages or vehicles must be moving always, which means that the railway is going nicely
- Everyone in Sarvabhauma Bhattacarya's house is very dear to Me, including his maids and servants and even his dog. And what to speak of his relatives
- Everyone in the material world is a servant; no one is master. One may think that he is the master, but he is actually a servant
- Everyone is a government servant, but no one is the government himself. That is the position of all living entities in the government of the Supreme Lord
- Everyone is a servant, and no one is a master. Everyone is serving someone or other. Although the president may be the chief executive of the state, still he is serving the state, and when his services are no longer required, the state disposes of him
- Everyone is a servant. No one can actually claim to be master. If we simply take shelter of Krsna, we do not have to offer sacrifices to various demigods. If we water the root of a tree, we do not have to water the branches, twigs, flowers or fruits
- Everyone is seeking a nice shelter. Somebody's seeking some occupation, service of some big man. Somebody's seeking servitorship of the government, government servant. But the ultimate shelter is Krsna, the Supreme Personality of Godhead
- Everyone is servant here, all of us present, but someone is serving maya, the illusion, and someone is serving the Supreme Lord
- Everyone is servant. He's simply falsely thinking that he's God, he's master. You have got very nice example in the life of Mr. Nixon. He was thinking that he's everything: "I am the President." But now what is his position, you can understand
- Everyone is servant. Not that, "Oh, everyone is equal to Krsna." That has become a cheap business
- Everyone is servant. Therefore we teach our students to address "prabhu." "I am your servant, you are my master, prabhu." That is the meaning of prabhu. Prabhu means master. And Prabhupada means supreme master. That is the meaning
- Everyone is servant; nobody is master. So there is gradation of service. That's all. Somebody is serving as President, somebody is serving as constable, somebody is serving as dog, somebody is serving as cat
- Everyone should consider himself the servant of the other. That will make management very nice
- Everyone wants to be master of another. Actually he does not serve anyone. He serves because he gets some money. So as soon as the money payment is stopped, immediately servant becomes disobedient. Therefore there is no service in the material world
- Everyone wants to be the master, because to become a servant is not a very palatable thing. But to become the servant of God is not exactly like this
- Everyone's servant means
- Everyone, if you address each other "prabhu," that mastership mentality will be less, if you remember that - I am not master. I am servant
F
- Faith can be changed, but my character is still that I am servant. That cannot be changed
- Father is the leader of the family. And why father is the leader? Because he earns, he maintains the children, wife, servant, and establishment; therefore naturally, he's accepted the leader of the family
- Footsteps of servants like Citraka, Patraka or Raktaka
- For example, on the material platform, when a servant serves a master, he is trying to satisfy not the senses of his master but rather his own senses. The servant would not serve the master if the payment stopped
- For money how unfaithfully and dishonestly they live. Who? First of all taskarah. Taskarah means - burglars, thief, how dishonestly they live, how awfully, sinful life they live, simply for money, taskarah and then sevakah - servants
- For some time we play as master or servant, as actors play on the stage under someone else's direction. While we are in the human form, we should put an end to this nonsensical stage performance. We should come to our original constitutional position
- Formerly he (Nawab Hussain Shah) was the servant of the cruel Nawab of the Habsi dynasty named Mujahphara Khan, but somehow or other he assassinated his master and became the King
- Formerly Subuddhi Raya had been a big landholder in Gauda-desa (Bengal). Saiyada Hussain Khan was then a servant of Subuddhi Raya
- Formerly, one servant was engaged, ten rupees or twelve rupees per month. Now you cannot get a servant unless you pay one hundred rupees. So in that comparison, everyone is getting more money, but still the condition is the same
G
- Genital has become my master, the tongue has become my master, the hand has become my master, the leg has become my master. So I am the servant of so many masters. So my position is very precarious
- Go means "senses," and svami means "master." When you are able to control your senses, then you are a gosvami or svami, the same thing. Otherwise, godasa. Dasa means - servant
- Govinda Gosani, the priest engaged in the service of Lord Govinda in Vrndavana, was a disciple of Kasisvara Gosani. There was no servant more dear to the Govinda Deity
- Guru as God, not become. He's servant-God. And Krsna is master-God
H
- Having been released from the nooses of Yamaraja's servants, the brahmana Ajamila, now free from fear, came to his senses and immediately offered obeisances to the Visnudutas by bowing his head at their lotus feet
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (Lord Caitanya) emphasized that Raghunatha dasa's life of material comfort as a very rich man's son with a very beautiful wife and many servants to attend him was like a ditch of stool
- He (Nanda Maharaj) entered deep into the water of the river, but he was arrested immediately by one of the servants of Varunadeva. This servant brought Nanda Maharaja before the demigod Varuna & accused him of taking a bath in the river at the wrong time
- He (Nixon) will take a position, claiming, "I will give you very good service," and "I shall be a first-class servant." Therefore people vote, "All right, you become president." And he is advertising: "Reelect me! Reelect me!" That means he is a servant
- He (Prahlada's father) was very powerful king, and whatever he ordered (to throw him into fire, to give him poison, to pull him from hill), his servant carried out. But he was saved in all circumstances by Krsna
- He (president Nixon) is thinking, "I am master." That is the position. Maya. One who is controlled by maya is thinking himself master, but he is a servant
- He (the devotee) is unlike either the deluded fruitive worker or the baffled empiricist. He is above these servants of material nature because he prefers to serve God, the master of material nature. He seeks the substance and does not wish to give it up
- He (the dog) is passing stool and urine, and the master is thinking, "I am master." But he is being controlled. That is maya. He has become servant of the dog, but he is thinking, - I am master
- He (the washerman) could have immediately delivered the clothing to the Supreme Personality of Godhead, who promised him all good fortune, but being a servant of Kamsa, the sinful demon could not accept the offer
- He is actually servant, but he wants to become master. That is the defect. So he has to give up this mentality, mastership, then he'll be making real progress
- He is thinking, "I am the master of the dog." A family man is controlled by his wife, his children, by his servants, by everyone, but he is thinking, - I am master
- He said "I want to give money" just to worship the lotus feet of all the great devotees, servants and subservants of Lord Nityananda Prabhu
- He sprinkled the minds of the servants of Lord Jagannatha, the government officers, the pilgrim visitors, the general populace and all the residents of Jagannatha Puri
- He wanted some master, because a dog without master, his position is very precarious. Without master. . . So we are all servant. Every one of us, we are all servants of maya. Maya means we are servant of our desires
- He was a leader among gentlemen and a servant of the devotees. He was a totally qualified plenary expansion of the Supreme Personality of Godhead. Therefore who could equal him in the performance of gigantic ritualistic ceremonies?
- He was extremely pleased by their presence, for he had seen them save his life from the hands of the servants of Yamaraja
- Hearing this request, Raghunatha dasa's father agreed. Giving him many servants and materials, the father sent him to see Sri Caitanya Mahaprabhu, requesting him to return soon
- Hearing this, Sanatana Gosvami chastised his servant, saying, "Why have you brought this death knell with you"
- Hearing up to the point of spontaneous love, the Lord said, "This is all right, but if you know more, please tell Me." In reply, Ramananda Raya said, "Spontaneous loving service in servitude - as exchanged by master, servant - is the highest perfection"
- Here in this material world, service means neither master or servant. Service means to the senses
- Here we find love between mother & son, love between wife & husband, love between master & servant, love between friends & friend, love between the master & the dog or the cat or the cow. Same thing. These are only reflection of the spiritual world
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- However, let me make it understood that he should come here without weapons. He may bring with him five or seven servants
I
- I (Krsnadasa Kaviraja Gosvami) have thus described the power of the servants of Lord Nityananda. Now I shall describe another characteristic of His mercy
- I am servant of the establishment, but I'm given some power to control over certain departments. So simultaneously, I am servant and controller. As controller, I can be called isvara, isvara, god, as controller. But I am not controller, Supreme Controller
- I am the servant of Isvara Puri. My name is Govinda, and following the orders of my spiritual master, I have come here
- I do not wish the servants of Lord Jagannatha to touch me. I would remain there in the garden alone. That is my desire
- I have already explained that our real occupational duty is to become servant. So instead of becoming servant of Krsna, we are now servant of our senses. This is our material life
- I have got some official servant, and I have got very confidential servant. So to my confidential servant everything is disclosed. He knows everything. But official servant, he may not know everything
- I receive so many letters daily from people expressing how they have found hope in Krsna consciousness. Therefore, it is not a fact that Krsna descended here merely to collect some servants. Rather, He descended for our benefit
- I see in, in, in your country, there are so many gentlemen, they are very fond of becoming servant of cats and dogs. They have no children, but they voluntarily become servant of cats and dogs
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- If a person deviates from the path of the Vedas in the absence of an emergency, the servants of Yamaraja put him into the hell called Asi-patravana, where they beat him with whips
- If a servant cannot carry out the orders of his master without being defeated, what is the use of serving such a powerless master
- If a servant makes a mistake, the master is punishable because he is responsible for the offense. Taking this seriously, Yamaraja, along with his servants, prayed with folded hands to be excused by the Supreme Personality of Godhead, Narayana
- If all the people of the state, including the government servants, are taught the techniques of spiritual life, then although everyone is liable to be punished in different ways by the stringent laws of material nature, they will not be implicated
- If anyone has nothing to serve, he keeps a dog and cat and becomes servant of the dog and cat
- If I am servant, then I have to serve. So why shall I serve the senses' dictation? I will serve Krsna, what He says." So he's self-realized immediately, within a second
- If I do not mistake, sometimes Jesus Christ is accepted as the father and sometimes as son. Because in the material world there is such distinction, master and servant, father and son, lower or higher
- If I got immense wealth, if I’ve got immense manpower - many servants, many children, many followers, many houses, many bank balances - so that is a kind of so-called satisfaction. So does Krsna and His devotee require these kind of satisfaction
- If I know that I am a servant, that is my liberation. And if I think that I am master, that is bondage. This is the difference between conditioned life and liberated life
- If some policeman comes here, immediately you shall feel disturbed. But he is the sincere servant of government. That is the position of Maya
- If some rascal inquires, "Why you are keeping so many servants?" And "Because I am big man, I want." Simple philosophy. Similarly, if God is the supreme authority, then He must have so many assistants. Otherwise, how He will manage
- If the king's mind is fully controlled, all his family members and governmental officers are subordinate to him. His provincial governors present taxes on time, without resistance, and what to speak of lesser servants?
- If the servant executes the order of the master, he is faultless
- If the woman does not agree with the man, and the man treats the woman as his servant, that is not good
- If there were a servant in the office who tried to occupy the position of employer, would the employer like it? Similarly, any living entity who is trying to become God is not very much to God's liking
- If this injunction is followed, then all other rules and regulations will automatically fall into line. All other rules and regulations should be treated as assistants or servants to this one basic principle
- If this relationship (between God and the living being) continues, then real happiness exists eternally between the master and servant
- If you are thinking that you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are servant of your children, you are the servant of your servants. That is your real position
- If you becoming a servant of dog, your everything is supplied by somebody, but do you think that becoming servant of God, nothing will be supplied to you?
- If you do not know the philosophy of Krsna consciousness, if you simply mark your body with tilaka and kanthi, then you are not proper servant, you are not qualified
- If you don't become servant of God, then you become servant of your senses. That is your position. So those who are intelligent, so they will understand that If I have to remain a servant, why I shall remain servant of the senses? Why not of Krsna?
- If you don't become servant of Krsna, then you become servant of your wife, your children, your relative, your country, your nation, your dog. At last, if you have no family, then you become servant of your dog
- If you get the chance of getting such mahatma, then try to give him service. Become his servant. Then your path of liberation will be open. And tamo-dvaram yositam sangi-sangam
- If you give me vote, then I shall make you overnight a king - All false propaganda. And these rascal gives him vote and he again remains the same servant
- If you have got your family and you are thinking you are the master of your wife, children, of your servants, of your business, that is false. You are the servant of your wife, you are the servant of your children, you are the servant of your servants
- If you think that you are the master and that I am the servant, I shall accept this. Please order me. What can I do for you?
- If you train them to work as a servant, they will work it. So in the gurukula they should live just to be trained up how to control the senses. Brahmacari. Brahmacari mean life of celibacy, no sex
- Illusioned by the external energy of the Lord, he (the conditioned soul) is forced to become a servant of the material world. That is the real position of the conditioned soul
- In answer to this question (of Sarvabhauma Bhattacarya in CC Madhya 10.136), Sri Caitanya Mahaprabhu replied that His spiritual master, Isvara Puri, was not a servant of any mundane rule or regulation
- In Bengal it is said that if one becomes an obedient servant of his wife, he loses all reputation. However, the difficulty is that unless one becomes a most obedient servant of his wife, family life becomes disturbed
- In family also, the head of the family, he's thinking that he's master, but he's servant. He's servant of his wife, of his children, even of his paid servant. Because he has to satisfy everyone
- In India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters
- In India there is still a class of servants, called sudras, whose maidservant wives are called sudranis. Sometimes people who are very lusty establish relationships with such maidservants and sweeping women
- In Krsna consciousness we address our contemporaries as "prabhu." Prabhu means master. And the real idea is that "You are my master, I am your servant"
- In London the civil officer, or civil servant is a Bengali gentleman. That means they are finding difficulty in having their own men for responsible posts. They are no more
- In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakasipu was dissatisfied because instead of controlling his senses he remained their servant
- In spite of so much bodily strength, the elephant works as a menial servant for a human being
- In that case, who is the master, and who is the servant? Everyone is being forced by the laws of material nature; therefore no one is master, and no one is servant
- In the Gaura-ganoddesa-dipika (137) it is stated that the servants formerly named Bhrngara and Bhangura in Vrndavana became Kasisvara and Govinda in Caitanya Mahaprabhu’s pastimes. Govinda always engaged in the service of the Lord, even at great risk
- In the Gaura-ganoddesa-dipika it is stated that the servants formerly named Bhrngara and Bhangura in Vrndavana became Kasisvara and Govinda in Caitanya Mahaprabhu's pastimes
- In the material world a servant works when money is paid, wages. A devotee is not like that. A devotee serves Krsna out of duty. That is God consciousness
- In the material world one is always a servant of a greater person, and in the spiritual world our constitutional position is to serve the Supreme, the greatest, param brahma. This is the instruction of Sri Caitanya Mahaprabhu
- In the material world, a servant is provided for by the master but is always planning how to capture the master's post. There have been many instances of this in history
- In the material world, a servant serves the master as long as the servant is pleased and as long as the master is pleased. The servant is pleased as long as the master pays, and the master is pleased as long as the servant renders good service
- In the material world, no one wants to be a servant; everyone wants to become the master because false mastership is the basic disease of the conditioned soul. The conditioned soul in the material world wants to lord it over others
- In the material world, the relationship between master and servant is based on money or force or exploitation. There is no question of service out of love
- In the present age, the king or president forgets that he is the servant of God and thinks of himself as servant of the people
- In the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the Lord is spiritual and His associates are spiritual
- In the spiritual world there is no difference between the servant and the master. Here, of course, there is distinction, but in the absolute world everything is one
- In the spiritual world there often seems to be no difference between the master and the servant. For instance, Krsna's friends the cowherd boys - they do not know that Krsna is God. They play with Him on equal terms
- In the spiritual world, if the servant cannot serve under certain conditions, the master is still pleased. And if the master does not pay, the servant is also pleased. That is called oneness, absolute
- In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness
- In the varnasrama system the student goes to the asrama of the master to take lessons from him and serve him, even as a menial servant
- In the village of Panihati, Raghunatha dasa obtained an interview with Nityananda Prabhu, who was accompanied by many kirtana performers, servants and others
- In this (master-servant relationship) stage the servant is always afraid of the master and respectful of Him - Lord
- In this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. BG 1972 purports
- In this way the conditioned soul becomes the servant of lusty desires, and when these are not fulfilled, he becomes the servant of anger and continues to be kicked by the external energy, maya
- In your country the President Johnson was the master. Actually, he was not the master; he was the servant of the country. Now the country has dismissed him; he is no longer master. So our mastership in this material world is like that
- Indignant and angry, his reddish eyes like molten copper, Hiranyakasipu said to his servants: O demons, take this boy away from me! He deserves to be killed. Kill him as soon as possible
- Isana replied, "I still have one gold coin in my possession." Sanatana Gosvami then said, "Take the coin and return to your home"
- It is a custom for some Vaisnavas to beg from the charity booths and eat whatever they obtain, whereas others stand at night at the Simha-dvara gate, begging alms from the servants
- It is customary in the renounced order of life that one should not take any service from a servant or maid, but Devahuti was being served by the celestial maidservants
- It is everyone's experience that workers or servants are generally accustomed to stealing. A first-class servant is one who does not steal
- It is learned from Caitanya literature that one big Zamindar, Subuddhi Raya, kept a Mohammedan boy as a servant
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
- It is said that the Bengali kayasthas were originally engaged as servants of brahmanas who came from North India to Bengal. Later, the clerical class became the kayasthas in Bengal. Now there are many mixed classes known as kayastha
- It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses
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- Just as a dog or servant is very much satisfied to get a competent, perfect master, or as a child is completely satisfied to possess a competent father, so the living entity is satisfied by completely engaging in the service of the Supreme Lord
- Just as a policeman may enter a house without trespassing, a servant has the right to go anywhere, because everything belongs to God. We have to see things in this way, as they are. That is Krsna consciousness
- Just as Lord Siva worships Sankarsana in Ilavrta-varsa, Bhadrasrava, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vasudeva known as Hayasirsa
- Just like somebody says: "Vaisnava religion is slave mentality. They want to be servant." So the rascals do not know that, "What you have gained by master mentality?" You are simply servant of your senses. But they criticize that Vaisnava is a slave man
- Just like we have got our relationship with master and servant. So this relationship is a perverted reflection of the real master and servant. Here it is perverted, because the master also does not love the servant
K
- Kardama Muni prepared a great airplane, which was as large as a small town and had various gardens, palatial buildings, servants and maidservants
- Kardama Muni took compassion upon her, thinking, "This girl has come to me, but now she is not in a very comfortable position." Therefore by his yogic powers, Kardama Muni created a large palace with many servants, gardens and other opulences
- Kesava Chatri said, "Out of jealousy your Muslim servant plots against Him. I think that you should not be very interested in Him, for there is no profit in it. Rather, there is simply loss"
- King Prthu thus satisfied and offered all respect to all the leaders of the brahmanas and other castes, to his servants, to his ministers and to the priests, citizens, general countrymen, people from other communities, admirers and others
- King Prthu will be just like an affectionate father to his citizens, and he will treat himself as the most obedient servant of the devotees, who always preach the glories of the Lord
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- Kinkaram, I am Your eternal servant. These things have to be accepted. One has to realize his constitutional position. That is self-realization
- Krsna is the master of nature, and we are servants of nature. Therefore Kuntidevi says, kecid ahuh: "Someone may say that the unborn has taken birth." It may appear that He has taken birth just like us, but in fact He has not
- Krsna is the origin of Lord Visnu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the sastras should be the servants of these two principles
- Krsna means all-attractive, includes everything. Why everything? Because Krsna is the center. Just like in a family, if you love your father, then you love your brothers, sisters, the servant of your father, the home of your father, your mother
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- Land, home, furniture and other inert material objects are related in santa, or the neutral and silent sense, whereas servants work in the dasya relationship
- Less intelligent men cannot understand the position of the eternal servant of the Lord. Because the word "servant" is used, they become confused; they cannot understand that this servitude is not the servitude of this material world
- Let me become a sincere servant of the devotees because by serving them one can achieve unalloyed devotional service unto the lotus feet of the Lord
- Lord Caitanya Mahaprabhu emphasized that Raghunatha dasa's life of material comfort as a very rich man's son with a very beautiful wife and many servants to attend him was like a ditch of stool
- Lord Caitanya never tried to be the master of the holy name; rather He taught us how to be servants of the holy name
- Lord Nityananda Prabhu had a servant named Sri Minaketana Ramadasa, who was a reservoir of love
- Lord Nrsimhadeva is very dear to this exalted personality. Thus Prahlada Maharaja, along with his servants and all the denizens of Hari-varsa, worships Lord Nrsimhadeva by chanting the following mantra
- Lord Visnu, Lord Siva and Lord Brahma are intimately connected as master and servants. Siva-virinci-nutam - SB 11.5.33
- Lord Yamaraja took upon himself the responsibility for the offense committed by his servants. If the servant of an establishment makes a mistake, the establishment takes responsibility for it
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- Many servants followed on foot, bearing an umbrella, whisks, different grades of precious jewels, and other paraphernalia befitting a royal reception
- Maya is also the master's energy and is also unlimited; therefore the limited servant or limited living entity is forced to remain under the master or the master's potency, maya
- Men who want to flourish in the guise of servants of the people do not want a good king at the head of the state. They are like the kumuda flowers, which do not take pleasure in the sunrise. The word ku means "bad," and mud means - pleasure
- Mukti means to give up this nonsense business, anyatha. He is servant, but he's thinking master
- My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention
- My dear King, talks of the relationship between the master and the servant, the king and the subject and so forth are simply talks about material activities
- My dear lotus-eyed, who are those eleven strong bodyguards with you, and who are those ten specific servants? Who are those women following the ten servants, and who is the snake that is preceding you?
- My dear Maharaja Pariksit, O subduer of all enemies, after the servants of Yamaraja had been answered by the order carriers of Lord Visnu, they went to Yamaraja and explained to him everything that had happened
- My dear servants, bring to me for punishment only persons who are averse to the taste of that honey, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell
- My dear servants, please do not approach such devotees, for they have fully surrendered to the lotus feet of the Supreme Personality of Godhead. They are equal to everyone, and their narrations are sung by the demigods and the inhabitants of Siddhaloka
- My dear servants, this transcendental religious principle, which is known as bhagavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature
- My dear servants, who are as good as my sons, just see how glorious is the chanting of the holy name of the Lord. The greatly sinful Ajamila chanted only to call his son, not knowing that he was chanting the Lord's holy name
- My dear slender maiden, when a master chastises his servant, the servant should accept this as great mercy. One who becomes angry must be very foolish not to know that such is the duty of his friend
- My dear Svarupa,He said, I entrust this Raghunatha dasa to you. Please accept him as your son or servant
- My entire home has been purified by your arrival. Kindly order me. What can I do for you? I am your servant
- My father used to say, "If you do not allow the servants to steal, so don't keep." Don't keep servants. "A servant who does not steal, he is not a gentleman. He must steal"
- My spiritual master is the servant of his spiritual master, and I am also servant of my spiritual master
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- Narottama dasa Thakura says that, "These six Gosvamis, anyone who accepts these six Gosvamis as authority, spiritual masters, I am his servant." Therefore we Gaudiya Vaisnava, we are known as Rupanuga Vaisnava, following the footsteps of Rupa Gosvami
- Narottama dasa Thakura says, ei chaya gosani yanra, mui tanra dasa: I am the servant of the Six Gosvamis
- No one can render devotional service to an impersonal entity because such service implies a reciprocal personal relationship between the servant and the master
- No one is equal to God. The servant cannot be equal to the master
- Not ordinary man can become President Nixon's servant or secretary. Similarly to go back to home, back to Godhead means you get the same type of body, as Krsna has got
O
- O beloved husband, the fires, guests, servants and beggars are all being properly cared for by me. Because I always think of you, there is no possibility that any of the religious principles will be neglected
- O Lord of my life, may I again become their servant so that my mind may always think of Your transcendental attributes, my words always glorify those attributes, and my body always engage in the loving service of Your Lordship?
- O my Lord, O Supreme Personality of Godhead, will I again be able to be a servant of Your eternal servants who find shelter only at Your lotus feet?
- Of course, there are devotees who are trying to become servant. They are trying. The devotional service means, Krsna consciousness means to train people how to become servant of God. That is all
- Of course everyone is thinking that he is not a servant, that he is working only for himself. Although the fruits of his labor are transient and illusory, they force him to become a servant of illusion or a servant of his own senses
- On a theatrical stage someone takes the part of enemy to the proprietor of the stage, although the play is for a short time and there is no permanent enmity between the servant and the proprietor
- On the spiritual platform, there is no such distinction (brahmana, ksatriya, vaisya). Spiritual platform, the master and the servant. You remain a servant. If you have to act as ksatriya, act like that. If you act as a brahmin, act like that
- One brahmana and one servant were given to Madhavendra Puri just to carry the sandalwood. He was also given the necessary traveling expenses
- One cannot call himself a devotee, but servant he can call himself always
- One cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position
- One day it so happened that about ten coconuts were properly clipped and brought by a servant to offer to the Deity
- One day while Sivananda was detained by a tollman, his servant forgot to give the dog its cooked rice
- One does not know that this consciousness, that "I shall become the master," is the cause of his suffering. This philosophy has to be understood. Because constitutionally we are all servants
- One has to understand, however, that he is in all circumstances forced to serve. Either he serves the illusion or the reality. The constitutional position of the living entity is to be a servant, not a master
- One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them
- One man, one medical practitioner, he killed his servant in the operation room very mercilessly. The servant was implicated with his wife
- One should follow the mahajana, the authorized person. Yamaraja is one of twelve authorities. Therefore the servants of Yamaraja, the Yamadutas, replied with perfect clarity when they said susruma - we have heard
- One who has materialistic motivations cannot become a servant, and one who unnecessarily bestows benedictions upon his servant to keep his own prestigious position is not a real master
- One who is controlled by maya, he's thinking himself master, but he's servant. And a devotee, he'll never thinks himself, "I am master." "I am servant." That is the difference between maya and not maya
- One who is honest may be faithful to the government, but he does not need to bribe the government servants. Bribery is illegal; one does not bribe a government servant, but that does not mean that one does not show him respect
- One who is under the control of the senses, he is go-dasa. Go means senses, and dasa means servant. And one who is master of the senses, he's gosvami
- One's kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest
- One's only duty is to surrender, for one is a servant and cannot independently attain the position of master
- Only we, the Vaisnavas, we are trying to become servant. The karmis and jnanis, they do not like to become servant. They criticize us that - You Vaisnavas, you have got slave mentality
- Our constitutional position is like that. If we do not serve God, we do not agree... We are servant of God, but if we deny that "No, I am not servant," so that means I become servant of maya. Servant I'll have to remain. That is my constitutional position
- Our Guru Maharaja, when we offered obeisances, he used to return me, daso 'smi: "I am your servant"
- Outwardly he's showing he's very good friend, but inwardly he has got some intention. Such friend, duplicity, and unchaste wife, and an answer-giving servant and a snake, then you are sure to die sometime. You'll be cheated
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- Perfect intelligence is to render service unto the Lord. One should be intelligent enough to understand that the living being is, in all circumstances, a servant of the circumstances
- Personal servants of the Deity and the spiritual master should always be very careful, for negligence may overcome them in their duty
- Please do not be hesitant. I am your servant, and when I serve you my heart becomes jubilant
- Pradyumna Misra, being thus advised by Sri Caitanya Mahaprabhu, went to the home of Ramananda Raya. There the servant of Ramananda Raya gave him a proper place to sit down
- Predestiny is there but it is cancelled if you surrender to Him, otherwise God is not the controller. Theirs is like karma mimamsa philosophy, that God is our servant and He must reward me according to my activities
- President Nixon is thinking that he is master of his country, but he is controlled. At once he can be dismissed by the public, his servants
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- Raghunatha Bhatta said, "You are a respectable gentleman, a learned scholar and a great devotee, Please do not try to serve me. Just come with me in a happy mood"
- Raghunatha dasa did not accept the money and men sent by his father. Therefore the brahmana and one of the servants stayed there with the money
- Raghunatha dasa thought, "This is the greatest opportunity to go away because this time there are no servants or watchmen with me"
- Raghunatha dasa's father immediately sent four hundred coins, two servants and one brahmana to Sivananda Sena
- Ramacandra Khan ordered the servant to dig up the dirt in the place where Nityananda Prabhu had sat
- Ramananda Raya replied, "Sarvabhauma Bhattacarya thinks of me as his servant. Even in my absence he is very careful to do me good"
- Real happiness is to enjoy with Rama, enjoy with Krsna. What is that enjoyment? Krsna is the master. He orders, and you perform the order. That is enjoyment. Master and servant. Not as master, as servant. That is our enjoyment
- Regarding printing our books, I may inform you in this connection that I saw one bulletin of "Indian Railways" in which it was specifically advised that every railway servant should see to it that the wheels of the carriages must be moving always
- Royal princes maintained menservants and maidservants with all provisions, as if they were their own children or family members
- Rules and regulation will act as servant, but the main business is to bring one to Krsna consciousness. That is the main business. We are not meant for cheating anyone. We have no business. But to lead one to Krsna consciousness
- Rupa Gosvami said, "The servants danced, and the restless eyes of all the young girls glanced about"
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- Saintly persons are quite ready to visit the house of a poor man or a man who is attached to material family life. When this happens, the owner of the house and his servants are glorified because they offer water for washing the feet of a saintly person
- Saintly persons like the Kumaras, Narada, Prahlada, Janaka, Sukadeva Gosvami and Kapiladeva, as well as the followers of such authorities as the Vaisnava acaryas and their servants, can render a valuable service to humanity
- Saintly persons, acaryas and their servants, can render a valuable service to humanity by disseminating knowledge of the relationship between the Supreme Personality of Godhead and the living entity. Such knowledge is the perfect benediction for humanity
- Sanandana said, "The Vedas personified describing His (Lord's) wonderful transcendental pastimes, exactly like servants of a king"
- Sanatana asked his servant, "Isana, I think you have some valuable things with you." Isana replied, "Yes, I have seven gold coins"
- Sanatana Gosvami said, "My dear Lord, I am a very lowborn person. Indeed, I am a servant to lowborn people; therefore I am very, very downtrodden. Nonetheless, You have taught me conclusions unknown even to Lord Brahma"
- Servant devotees in Gokula
- Servant is declaring to become master; therefore suffering. And as soon as we accept that "I am not master; I am servant," then there is no suffering. Very simple philosophy. That is mukti. Mukti means just come to the right platform
- Servant is not actually serving the master; it is serving the money which the master gives him. As soon as the payment will be stopped, there will be no more service
- Servant of desire means just like the street dog. He is also desiring: 'If these gentleman will accept me as his dog?' But he is going there, and he is driven away: 'Hut Hut.' He is going to some house, moving his tail, 'My dear sir, will you give me'
- Servant of the acaryas
- Servant's business is to surrender, not to argue with the master or to claim that "I am equal with you." These are all fanatic, mad proposal
- She (Mayadevi) is Vaisnavi. She is great devotee of Krsna. But she has accepted a thankless task, to punish. The policeman is a sincere government servant, but he has accepted a task, nobody likes him
- Simply by votes he is President. Actually he is not; he is the servant of the voters, but he's thinking, "I am President." This is called maya
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Since the Yamadutas are servants of Yamaraja, who is also one of the siddha-sattamas, they knew that a siddha-sattama is above the demigods and sub-demigods and, indeed, above all the living entities within this material world
- Smiling, the landlord said, "Before you offered them, I already knew that there were eight gold coins in your servant's possession"
- So if somebody will complain, "Sir, your this servant is stealing like this," he would be very angry. The man who complains, he will be angry upon him, "Why do you come and complain?"
- So long we remain servant and obliged to perform according to the dictation of the senses, then I am go-dasa - on the material field, go-dasa, or under the spell of the material energy, servant of the material energy
- So when one comes to this position, he understands that "I am actually servant, but I am posing myself falsely as master." That is real sense
- So, the living entity is servant. He may have faith or no faith, he must be a servant. And if you don't become servant of God, then you become servant of dog. That is your advancement of civilization
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Sometimes he used to go to his private home with one of his chief servants (the mind), who was named Visucina. At that time, illusion, satisfaction and happiness used to be produced from his wife and children
- Sometimes the conditioned soul is very aggrieved by the chastisement of his enemies and government servants, who use harsh words against him directly or indirectly. At that time his heart and ears become very saddened
- Sometimes, any respectable gentleman, some political offense, he's put into jail. Just like Gandhi also went to jail, and so many others. But they were given the place, first-class prisoners. They got servant
- Sometimes, due to their powerful positions, princes or government servants neglect the position of brahmanas and Vaisnavas, not knowing that because of their offense they will be ruined
- Spiritual master is servant authority, and God is the master authority. Therefore sevya bhagavan, seva bhagavan
- Sri Caitanya Mahaprabhu became patient after receiving the garland and prasadam of Lord Jagannatha. All the servants of Lord Jagannatha met Sri Caitanya Mahaprabhu with great pleasure
- Sri Caitanya Mahaprabhu then continued speaking to Sarvabhauma Bhattacarya, "Consider this point. The servant of the spiritual master is always respectable for Me"
- Srila Rupa Gosvami had been a minister in the government of Hussain Shah, and Subuddhi Raya was also known to Hussain Shah because, as a boy, the Shah had been Subuddhi Raya’s servant
- Srila Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities, was very pleased with his servants because they had chanted the holy name of Narayana in his dominion
- Sripada Sridhara Svami has explained that this offering (of Prthu Maharaja) is just like the servant's offering of food to his master
- Such are the criticisms that must be borne by the servants of Narada Muni in the disciplic succession
- Such men (professional singers, dancers and reciters of prayers) never become servants or engage themselves in agriculture or business occupations; they simply take charity from neighborhood friends to maintain themselves peacefully
- Sudama was a friend of Krsna. So "I am the servant of Krsna's friend, Sudama dasa." So in this way our relationship with Krsna we always remember. That remembrance is also self-realization process. Sravanam kirtanam visnoh smaranam - SB 7.5.23
- Suppose you are a government servant. You are serving in the secretariat. But tomorrow you become Hindu or Muslim or Christian. But do you mean to say that your service in the government will be changed also? No. That will continue
- Suppose you are falsely thinking that you are king. Although you are a servant, you are thinking, "I am king." This is false ego. And if you increase this false ego, then where is the benefit? You are misled. Is it not
- Svarupa Damodara informed Him, "Govinda was the servant of Isvara Puri. He is very highly qualified"
- Svarupa-siddhi is not something artificial. When one becomes perfectly spiritually realized, then he understands what is his relationship with Krsna and he begins his service in that relationship as father, as friend, as guru or as servant, like that
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- Tad viddhi pranipatena pariprasnena sevaya. Guru has to be given service, that nicavat. Nicavat means menial servant
- Taking advantage of this situation, he always thought of the prostitute, and within a short time he took her as a servant in his house and abandoned all the regulative principles of a brahmana
- Tax revenues should be distributed to the citizens in times of need, during emergencies such as famine or flood. Tax revenues should never be distributed amongst governmental servants in the form of high salaries and various other allowances
- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- That chanting alone has already freed him from the reactions of all sinful life. Therefore, O servants of Yamaraja, do not try to take him to your master for punishment in hellish conditions
- That is Krsna consciousness movement. One has to understand thoroughly that he's not master. He's servant. He's completely dependent on the supreme will
- That is pure life, when we think like that, that "We are no more servant." Nayam kinkaram, that is, what is called, indemnifying this contaminated existence of material life
- That means that the servant engages himself in the service of the master just to satisfy his own senses
- The animal is servant of one sense, and because I am rational animal, I have become servant of all the senses. I am utilizing my rationality in that way
- The anxiety of Prahlada Maharaja, "How these rascals, who have made a plan for happiness of a few men, gorgeous plan." And they're . . . for happiness of the government servant, that's all
- The best thing is that instead of becoming at last the servant of a dog, just immediately become servant of God. That is your success of life
- The bewildered soul becomes a servant of mental speculation, but in any case he is simply covered by the illusory energy
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The blessed messengers of Lord Visnu, the Visnudutas, said: If you are actually servants of Yamaraja, you must explain to us the meaning of religious principles and the symptoms of irreligion
- The bondage is that mastership mentality. He's servant, but he's thinking falsely that he's master. Just like your President Nixon. He thought, "Now I have become master of America, I'm president." He forgot that he's servant
- The brahmana's son, Srngi, said: O just look at the sins of the rulers who, like crows and watchdogs at the door, perpetrate sins against their masters, contrary to the principles governing servants
- The brahmanas Sanda and Amarka, being seminal sons of Sukracarya, did not actually possess real brahminical qualifications, for they engaged as servants of Hiranyakasipu
- The challenge was that "If you are servants of Dharmaraja, then explain what is dharma." It doesn't matter whether a man is civilized or uncivilized or good-looking or bad-looking, but if he has got proper guide, then he can speak the right thing
- The cost for these two occasions was 640 kaudis. Therefore he would take that much from the servant and the brahmana
- The demons (Raksasas), the servants of Hiranyakasipu, thus began striking the tender parts of Prahlada Maharaja's body with their tridents
- The devotee who has perceived this causeless mercy of the Supreme Personality of Godhead by realization can understand the master and the servant
- The drunkard does not derive any profit out of drinking, but because he has become a servant of the drinking habit and does not wish to get out of it, the merciful Lord gives him all facilities to fulfill such desires
- The eleven people - five watchmen, four personal servants and two brahmanas - who were guarding him became less strict in their vigilance. When Raghunatha dasa actually took up his household affairs, his parents reduced the number of guards
- The first-class prisoners, they are given some facilities. Just like political prisoners, they are given separate bungalow and servants, newspaper, book. But they cannot go out of the prison. That is called first class
- The followers and servants of the dacoit chief considered Jada Bharata to possess qualities quite suitable for a man-animal, and they decided that he was a perfect choice for sacrifice
- The food already belongs to the master, for the master has purchased it, but the servant, by preparing food, makes it acceptable to the master and thus offers it to him. In this way, everything belonging to Prthu Maharaja was offered to the Kumaras
- The Hindu, Muslim or Christian in all circumstances is servant of someone. Thus, to profess a particular type of sect is not to profess one's sanatana-dharma. The rendering of service is sanatana-dharma. BG 1972 Introduction
- The idea is that the Supreme Lord is the supreme enjoyer. He is no one's servant or order supplier. Similarly, since the holy name of the Lord is identical with the Lord, one should not try to utilize the holy name for one's personal service
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. As it is said, to be a servant of everyone is to be a servant of no one
- The inhabitants of the Yaksa planet are supposed to be the best of all servants, but Hiranyakasipu engaged them as palanquin carriers
- The King says there to all the sages present before him at the time of his death, "My dear brahmanas, you should always accept me as your surrendered servant"
- The King then went outside and had orders written down and sent to the government servants within his kingdom
- The king, as the administrator of the state, executed his duties as a servant of the brahmanas. It was not that the kings or brahmanas were dictators, nor did they consider themselves proprietors of the state
- The king, president or head of the state should always remember that he is not the proprietor but the servant
- The living entities are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. BG 1972 purports
- The living entity is an ever-conditioned servant of the material energy, whereas Krsna, the Supreme Personality of Godhead, is the master of the material energy. How, then, could they be on an equal level? There can be no comparison between them
- The Lord is more pleased when He sees that His servants are properly respected because such servants risk everything for the service of the Lord and so are very dear to the Lord
- The Lord never bestows upon such servants the brilliant opulences of the upper, lower and middle planetary systems of this material world
- The lower animals serve human beings as servants serve their master. BG 1972 Introduction
- The lower my position is servant, then I am great mahatma. Ordinarily they think mahatma, that "I am on the top, on the topmost platform." That is not mahatma. This is our Caitanya philosophy
- The maidservants bound the servants of Jagannatha, handcuffed them and made them fall down at the lotus feet of the goddess of fortune. Indeed, they were arrested just like thieves who have all their riches taken away
- The master and servant are different yet equal in opulence. This is the meaning of simultaneous difference from the Supreme Lord and oneness with Him
- The master and servants who are engaged in offering the exalted visitors water, a sitting place and paraphernalia for reception are glorified, and the home itself is also glorified
- The master is always master and unlimited, and the servant, being limited, is sometimes curtailed by the influence of maya
- The master is trying to exploit the servant, and the servant is trying to exploit the master. So here, that master and servant is there, but both of them are cheaters and cheated. That's all
- The master is unlimited and the servant is limited. Consequently the servant always remains subordinate to the master
- The master should not cater to the desires of the servant. If he does, he is not the real master
- The material modes of nature, being products of the energy of the Lord, are certainly connected with the Lord, but the connection is just like that between the master and the servants
- The maya is also in the heart. How it is? The same thing: I am servant, but I am thinking I am master. This is maya
- The Mayavadi philosopher, they sometimes say that, "We are now in maya. As soon as we are out of maya, then we become master." We do not agree to this philosophy. We remain servant even after liberation
- The Mayavadi philosophers try to explain the equality of master and servant in terms of quantity, but they fail to explain why, if the master and servant are equal, the servant falls victim to maya
- The more you become servant of the servant, you are perfect. And as soon as you declare independence, you are rascal. This is the process. We should always remain most obedient servant of my master
- The more you try to render service, the more you become advanced how to become experienced servant. We don't require any extra intelligence
- The Nawab replied that in his childhood he had been a servant of Subuddhi Raya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Raya
- The next year, when Sivananda Sena was going to Jagannatha Puri as usual, the servants and the brahmana, who was a cook, went with him
- The nyaya-sastra confirms, bhrtyaparadhe svamino dandah: if a servant makes a mistake, the master is punishable because he is responsible for the offense
- The one particular animal is strongly under the influence of a particular sense, but so far we human being, we are such a big animal that we are servant of all the senses
- The person served, the process of service and the servant. These three items are completely spiritual, and therefore the spiritual world is called absolute. There is no tinge of material contamination there
- The point is that this Nawab had been an ordinary menial servant of Subuddhi Raya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world
- The predominating ruler of Bhadrasva-varsa is Bhadrasrava. He and his many servants always worship the incarnation known as Lord Hayagriva
- The president may be considered to be the master of the country, but actually he is the servant of the country
- The real identity of the living entity is that he is eternally servant of God. We should not understand this word servant in the meaning of materialistic servant. To become servant of God is a great position
- The real master commands, "You must do this," and the real servant immediately obeys the order. Unless this relationship between the Supreme Lord and the subordinate living entity is established, there can be no real happiness
- The relationship between master and servant continues due to their being unlimited and limited respectively
- The Sankirtan devotees are very very dear to Krishna. Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants
- The servant always remains subordinate to the master, and this relationship is eternal and undisturbed. As soon as the servant feels like becoming the master, he falls into maya. Thus it is by misuse of free will that one falls under the influence of maya
- The servant informed Lord Nityananda, "My dear Sir, Ramacandra Khan has sent me to accommodate You in some common man's house"
- The servant informed them, "The day has already ended." Then Ramananda Raya ended his discourses about Krsna
- The servant serves the master as long as there is payment
- The servant serves the master so long there is payment. If the payment is stopped, then no more the servant will be available. But in the eternal world - the Krsna's servant, that's eternal, without any payment. They serve Krsna not for any material gain
- The servants and brahmana brought four hundred coins to Jagannatha Puri, and there they met Raghunatha dasa
- The servants are always coming and going without interval. If I touch them, I shall be ruined
- The servants of the Lord are actually the servants of society. They have no interest in human society other than to enlighten it in transcendental knowledge
- The servants of Yamaraja replied quite properly. They did not manufacture principles of religion or irreligion. Instead, they explained what they had heard from the authority Yamaraja
- The servants were so careful that a male could not even see what was going on there, & so they were surprised that she (Usa) had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master
- The sixteenth dear servant of Nityananda Prabhu was Dhananjaya Pandita. He was very much renounced and always merged in love of Krsna
- The so-called servant means that "Unless you pay me, I am not going to serve you." Strike. "I am your master. You pay me. Then I shall serve you." So nobody is servant actually
- The son serves the father, just as the servant serves the master. There is affection between master and servant and son and father. The father also serves the son in so many ways; therefore the relationship is reciprocal
- The sons, servants and family members of Sivananda Sena constituted a subbranch. They were all sincere servants of Lord Sri Caitanya Mahaprabhu
- The Supreme Lord (Krsna) is full in six opulences, and when a devotee approaches Him, there is an exchange of these six opulences. The servant of the king enjoys on an almost equal level with the king. BG 1972 purports
- The ten strong servants of the mind are the five working senses and the five knowledge-gathering senses. All these ten senses work under the aegis of the mind
- The thing is that you serve Krsna. Our predecessors, the acaryas, they are also government servant, but they resigned when they decided to preach this cult. If you have desire to preach this cult, then that is different
- The Vaisnava philosophy teaches that we can remain in our natural position but act as a servant of God. That is perfect. But if the servant tries to become the master, that is artificial
- The Visnudutas smiled, thinking, "What is this nonsense they (the Yamadutas) are speaking? If they are actually servants of Yamaraja they should know that Ajamila is not a suitable candidate for them to carry off
- The Visnudutas were also surprised that the Yamadutas, although claiming to be servants of Yamaraja, the supreme judge of religious principles, were unaware of the principles of religious action
- The whole process of spiritual culture is aimed at changing the heart of the living being in the matter of his eternal relation with the Supreme Lord as subordinate servant, which is his eternal constitutional position
- The word pratyuditah is very significant (in SB 6.2.21). The servants of Yamaraja are so powerful that they can never be hindered anywhere, but this time they were baffled and disappointed in their attempt to take away a man they considered sinful
- Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- There are four varnas, namely, the brahmanas (priests and intellectuals), the ksatriyas (warriors and statesmen), the vaisyas (businessmen and farmers) and the sudras (laborers and servants)
- There is another affix: "dasa." "Gaurasundara dasa," "Vamana dasa." Dasa means servant. He also remembers that "I am servant of Gaura, Lord Gauranga," "I am servant of Lord Vamana," - I am maidservant of Govinda
- There is no love. There is no love. Here in this material world, the master and the servant, that relationship continues so long the master is able to pay the servant. As soon as the payment is stopped, the relationship of master and servant also stops
- There is svami, master, and the servant is feeling full satisfaction by seeing the master. This is real satisfaction, not that stop our relation.
- There may be rivalries and apparent competition between servants in performing service, but in the Vaikuntha planets the service of another servant is appreciated, not condemned
- There was a physician and his servant. So one day the physician was called by some person to treat his horse...
- There was a solitary room at Kasi Misra's house, and Sri Caitanya Mahaprabhu gave it to Paramananda Puri. He also gave him a servant
- There were soldiers bedecked with golden armor, servants bearing betel nut, and many well-known and beautiful prostitutes
- These are the general principles to be followed by all human beings: performing worship, offering obeisances, becoming a servant, becoming a friend, and surrendering one's whole self
- These regulative principles should act as servants of the basic principle - that is, one should always remember Krsna and never forget Him. This is possible when one chants the Hare Krsna mantra
- These so-called brahmanas then became angry at him. Because they were servants of Hiranyakasipu, they were very sorry, and to chastise Prahlada Maharaja they spoke as follows
- These sons and grandsons were virtually plunderers of King Puranjana's riches, including his home, treasury, servants, secretaries and all other paraphernalia. Puranjana's attachment for these things was very deep-rooted
- These three - Rupa Gosvami, Sanatana Gosvami and Jiva Gosvami - are my spiritual masters, and so also is Raghunatha dasa Gosvami. I (Krsnadasa Kaviraja Gosvami) therefore offer prayers at their lotus feet, for I am their servant
- They (dogs) bark at innocent people just to please the master. Similarly, when one is a servant, he has to perform abominable activities according to the orders of the master
- They (Krsna Conscious devotees) are not artificially thinking, "I am master." Otherwise, everyone is thinking, "I am master." That is illusion. You cannot be master in any state of your life; you must remain a servant. That is your position
- They (the Mayavadi philosophers) try to explain that when the servant, the living entity, is out of the clutches of maya, he immediately becomes the so-called master again. Such an explanation is never satisfactory
- They (the servants of Yamaraja) were baffled and disappointed in their attempt to take away a man they considered sinful. Therefore they immediately returned to Yamaraja and described to him everything that had happened
- They are considered that government servant, and very faithful to the country's service, but as soon as a country or government does not pay, everything is rejected. So Krsna service does not mean like that
- Thinking himself a product of the material energy, the conditioned soul engages in the service of the material energy in so many ways. He becomes the servant of lust, anger, greed and envy. In this way one totally becomes a servant of the illusory energy
- This boy Prahlada is the killer of my brother, for he has given up his family to engage in the devotional service of the enemy, Lord Visnu, like a menial servant
- This is not possible for ordinary men (Krsna expanded Himself into 16,108 forms to maintain different establishments for each wife). Therefore although the kings had to maintain many, many servants and wives, not all of them had different establishments
- This is so hospitable that the householder, the owner of the house, not only see that his wife, children, servants are well-fed, but even the rats, cats or the insect or the lizard, or even the snake has got his food. This is the ideal of communism
- This is the idea, to become servant and to become maidservant. This is ideal of human civilization
- This is Vaikuntha competition. There is no question of enmity between servants. Everyone should be allowed to render service to the Lord to the best of his ability and everyone should appreciate the service of others. Such are the activities of Vaikuntha
- This means that he gave 900,000 chariots. And he (King Nagnajit) gave a hundred times more horses than chariots, or 90,000,000 horses, and a hundred times more menservants than horses
- This Narada Muni's history is very interesting, that he was not educated, a boy, and not coming from cultured family - maidservant's son. The only qualification was that nirupito balaka eva yoginam. He was engaged as a boy servant to the yogis
- This verse uncovered the door of ecstatic love, and when it was exhibited, all the servants of Gopinatha saw Caitanya Mahaprabhu dance in ecstasy
- Those who are going to religious life making God as their servant, they will be failure. You must approach God as master. You should become servant
- Those who are situated in the relationship of master and servant attain love of Godhead to the stage of attachment
- Thus both servant and master departed for their respective homes. The next day, Jagadananda Pandita went to meet Sanatana Gosvami
- Thus it is a custom for all time that a devotee who has no other means of support stands at the Simha-dvara gate to receive alms from the servants
- Thus wondering, she called Isana, the servant, and had the place cleaned again. She then offered another plate to Gopala
- Thus, I, Krsnadasa, the servant of Srila Rupa Gosvami, have sung of four divisions of the Lord's pastimes in this chapter: the Lord's devotion to His mother, His words of madness, His rubbing His face against the walls at night
- To become one with Krsna, means that we agree to His proposals. It is very simple to understand. Just like in the family: the head of the family, and there are many members, sons and daughters or servants, wife, children, so many
- To become untinged by the modes of material nature is the qualification for entering into the service of the Lord. As long as one is a servant of mental concoctions, one cannot be completely free from the disease of "I" and "mine"
- To respectable persons he (Prahlada) acted exactly like a menial servant, to the poor he was like a father and to his equals he was attached like a sympathetic brother
- To say nothing of this, He sometimes serves your family as a messenger or servant. This means He worked just as ordinary servants do
- To serve his servants may please him more than to serve the king personally. So the Spiritual Master is not alone. He is always with His entourage. We are not impersonalists
- Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Transcendental loving service is never to be compared to the forced service of the material world. In the material world, even if one is under the conception that he is no one's servant, he is still the servant of his senses
- Try to understand the word dharma, that it cannot be changed. Similarly, we living entities, we have got a dharma, or religion. That we cannot change. What is that? A living entity is servant
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- Unable to see Ramananda Raya immediately, Pradyumna Misra inquired from the servant, who then described what Sri Ramananda Raya was doing
- Under the spell of material nature, we are becoming servants and masters, but if we agree to be controlled by the Supreme Personality of Godhead and His eternal servants, this temporary condition ceases to exist
- Unfortunately the illusioned living beings, out of misunderstanding only, become servants of the senses by material desire. This desire is called avidya, or nescience
- Unfortunately, this washerman was a servant of Kamsa and therefore could not appreciate the demand of Lord Krsna, the Supreme Personality of Godhead. This is the effect of bad association
- Unless we associate with such hamsa, who has nothing to do with this material world, who has taken the cream of the material, Krsna, such hamsa, if we become his servant - gopi-bhartur pada-kamalayor dasa-dasa-dasanudasa - then it will be successful
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- Vaisnavas never want to merge into the existence of the Supreme; rather, they want to be everlastingly servants of the Lord to render loving service unto Him
- Varuna said, "I beg Your (Krsna's) pardon for the offense of my servant. I think that it was Your plan to show me Your mercy by Your personal presence here"
- Vidura sarcastically addressed Dhrtarastra as the "King," which he was actually not. Everyone is the servant of eternal time, and therefore no one can be king in this material world. King means the person who can order
- Vijuli Khan was very young, and he was the son of the king. All the other Muslims, or Pathanas, headed by Ramadasa, were his servants
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- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We are related to someone as a father, a son, a lover, a beloved, a master, a servant or whatever. These are perverted reflections of the relationship with Krsna found in the spiritual world
- We are teaching in our Dallas children simply to learn Sanskrit. They have nothing to do anything else. They are not going to be technologist or servant of everyone. No. We want some generation who can preach Krsna consciousness
- We do not say that we do not believe in the demigods. No, we believe in. But they are servants. We cannot make the servant & master on the equal footing. We worship Durga. Now, what is the function? She is acting by the desire of the Supreme Lord, Govinda
- We don't ordinarily carry out the work of a servant in relationship to God. Nobody wants to be a servant
- We give equal roles spiritually. Materially, one man is servant; one man is master. How you can avoid this?
- We have become guru, spiritual master, not with a false position that, "I have become God." No. We are servant, simply servant, ordinary servant. Just like post peon. Not very high salaried servant. Ordinary, third-class servant
- We have to give up the false, illusory servant, son, father or lover, for they will surely cheat us. We may love our son with our heart and soul, but that very son may some day be our enemy
- We have to keep ourselves always separate as masters of the body, not as servants. If we know how to drive a car well, it will give us good service; but if we do not know how, we will be in danger
- We may shudder to think, "Oh, after liberation will I still be a servant?" This is because we have experience that being a servant in the material world is not very enjoyable, but transcendental service is not like this
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We practice and preach svabhava dharma but not that dharma which is taken as a matter of faith. The svabhava dharma of every living creature is to become a servant
- We shudder because we have no idea that what sort of servant is in the transcendental world. In the transcendental world, there is no distinction between the servant and the master
- We're the servants of a wife, of a family, of a job, of our own senses, of our children, and if we have no children we become servants of our cats or dogs. In any case, we must have someone, something to serve
- What is that glanih? The glanih is when we forget Krsna. Then our activities become polluted. Just like a servant. If he forgets that there is master, then he becomes polluted. He steals, he mismanages things, things become very disordered
- When a master sits in one place while his servants work in different duties, whatever the servants are doing is ultimately an activity of the master, although he is doing nothing - na tasya karyam karanam ca vidyate
- When a person becomes to his real senses, transcendental senses or jnanam, when he becomes actually the person in knowledge, then he becomes the servant of the reality. Because I am servant always, this way or that way
- When a person becomes weak from the attack of old age, the family members, servants and secretaries do not care for him. He is then unable to counteract this. Thus he becomes more and more anxious and laments his frightful condition
- When a person is elevated to this state of endurance, he thinks as follows: "I do not wish to be a highly posted government servant. I shall be satisfied even if I have to eat food collected by begging"
- When a servant artificially tries to imitate the all-powerful master, it is called illusion
- When Gopinatha Pattanayaka was lifted onto the canga, he said, "all his servants went to inform Sri Caitanya Mahaprabhu"
- When Gopinatha Pattanayaka's servant went to Sri Caitanya Mahaprabhu and informed the Lord of his plight, the Lord was somewhat agitated and dissatisfied
- When Hiranyakasipu's servants brought the boy Prahlada back to the guru-kula (the place where the brahmanas taught the boys), the priests of the demons, Sanda and Amarka, pacified him
- When his servants, the Yamadutas, informed him of their defeat by the Visnudutas, who had stopped them from arresting Ajamila, what did he reply?
- When King Puranjana saw that all his family members, relatives, followers, servants, secretaries and everyone else had turned against him, he certainly became very anxious
- When Lord Nityananda entered the outside house, Ramacandra Khan was in the inside house with the members of his family. When Nityananda arrived, Ramacandra Khan did not receive Him personally but sent his servant to inform Him indirectly to go away
- When Maharaja Nabhi saw that his son Rsabhadeva was popular with the general populace and the governmental servants, he chose to install Him on the imperial throne
- When Mother Yasoda heard that Krsna's cows were being forcibly moved by the strong servants of Kamsa and that the tender cowherd boys were trying to protect their cows, she began to think
- When Nanda Maharaja was taken away by one of Varuna's servants, Nanda's companions began to call loudly for Krsna and Balarama. Immediately Krsna and Balarama could understand that Nanda Maharaja had been taken by a servant of Varuna
- When Nityananda Prabhu heard this order from the servant of Ramacandra Khan, He became very angry and came out. Laughing very loudly, He spoke as follows
- When one acts in Krsna consciousness, he does not act as the master of the world. Just like a servant, one should act fully under the direction of the Supreme Lord. BG 1972 purports
- When one awakens to his transcendental senses and actually becomes situated in knowledge, he then becomes a servant of the reality. When one comes to the platform of knowledge, he understands that in all circumstances he is a servant
- When one has a family he may think that he is the master of his wife, or his children, or his home, business and so on, but that is all false. One is actually the servant of his wife, of his children and of his business
- When one thinks himself one with the Supreme Personality of Godhead, there is no question of serving Him. When there is service, there must be a master. Three things must be present for there to be service: the master, the servant and the service
- When Srikanta was sitting in an elevated place, he could see Sanatana Gosvami. That night he took a servant and went to see Sanatana Gosvami
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the Durga-mandapa and courtyard became filled with crowds of men, Ramacandra Khan, who was inside the house, sent his servant to Lord Nityananda
- When the procession arrived, the maidservants of the goddess of fortune began to arrest all the principal servants of Lord Jagannatha
- When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period
- When the servant forgot to feed the dog and the dog disappeared, Sivananda, being very anxious, sent ten men to find it. When they could not find it, Sivananda observed a fast
- When the servant informed Ramananda Raya of Pradyumna Misra's arrival, Ramananda Raya immediately went to the assembly room
- When the servants fell down before the lotus feet of the goddess of fortune, they almost fell unconscious. They were chastised and made the butt of jokes and loose language
- When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy
- When you become spotless, then your senses are engaged in the servant of the master of the senses. That is called bhakti
- Whereas Krsna, the Absolute Truth, the SPG, is full of transcendental bliss, possesses all six spiritual opulences in full, and is the master of the material energy, the small conditioned soul, who is always unhappy, is the servant of the material energy
- While the child (Krsna) was sitting on the ground, a demon named Trnavarta, who was a servant of Kamsa's, came there as a whirlwind, at Kamsa's instigation, and very easily carried the child away into the air - SB 10.7.20
- While the King and Mukunda dasa were conversing, a servant brought a fan made of peacock feathers to shade the King's head from the sun. Consequently he held the fan above the King’s head
- While wandering here & there in that wonderful garden, King Puranjana suddenly came in contact with a very beautiful woman who was walking there without any engagement. She had ten servants with her, & each servant had hundreds of wives accompanying him
- Why is a highly placed government servant given better facilities than those of an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature
- With all this paraphernalia (an airplane as large as a small town with gardens, servants, maidservants and palatial buildings), Kapiladeva's mother, Devahuti, and His father, Kardama Muni, traveled all over the universes and visited different planets
- Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement
- Without the spiritual master's order, nobody can utilize the service of a godbrother as one's personal servant. We address each-other as prabhu, so how can we engage our godbrother as servant?
Y
- Yamaraja also advised his servants never to approach the devotees. On the contrary, he instructed his messengers that if they meet a devotee they should offer their respectful obeisances
- Yamaraja has specifically described the qualities of the Visnudutas to convince his own servants not to be envious of them
- Yamaraja said: My dear servants, you have accepted me as the Supreme, but factually I am not. Above me, and above all the other demigods, including Indra and Candra, is the one supreme master and controller
- Yamaraja specifically advises his servants not to bring the devotees, who always lick the honey at the lotus feet of the Lord, who are equal to everyone, and who try to preach Krsna consciousness because of sympathy for all living entities
- Yamaraja warned his servants, My dear servants, despite what you may have done previously to disturb the devotees, henceforward you should stop
- Yamaraja, considering himself and his servants to be offenders, spoke as follows, begging pardon from the Lord: O my Lord, my servants have surely committed a great offense by arresting a Vaisnava such as Ajamila
- Yasoda began to think, "How can I protect these poor boys from the invasion of Kamsa's servants?" This is an instance of a superior attitude in a devotee
- Yes, to call one another prabhu is all right, but not to become prabhu. To accept others as prabhu, and remain as servant is the idea. But because somebody is calling you prabhu, one should not become a prabhu, and treat others as servants
- You are controller in your home, of your wife, children, servants. But you are also controlled. You are not the absolute controller. Therefore Bhagavan means the absolute controller
- You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants
- You are servant by constitution. Don't think that you are master. But when you forget or give up the service of the Lord, then you become servant of your senses, or maya. This is your position
- You are servant; don't think you are master. That is sane. And soon as you commit mistake as master, immediately he's in trouble. Is it not? That's it. You give up this false notion that "I am master." Then your all welfare is there
- You are the Supreme Personality of Godhead, Narayana Himself, and I am only a government servant interested in materialistic activities. Indeed, I am the lowest among men of the fourth caste
- "You can become master, even God you can become" - this is cheating. The real spiritual master says that "You can never become master. You are always servant"
- You cannot satisfy in this material world by becoming servant of your family or community, society, nation. No. It is not possible. You can satisfy very easily Krsna by little service
- You cannot understand what is God, but God will reveal to you, "Here I am." Just like you cannot ask the sun, "Please rise up. I want to see you." Oh, he is not your servant
- You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things
- Your strong desire to serve me is very beautiful; your serving me means serving Krishna. I am also your servant so I cannot accept your service from you, or from any of my disciples. I accept service from my disciples on behalf of Krishna