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Latest revision as of 05:57, 25 June 2017
friend | friendless | friends | friend's
Subcategories Pages in category
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Pages in category "Friend"
The following 1,030 pages are in this category, out of 1,030 total.
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- Bandhu means friend
- Confidential friend
- Greatest friend
- My Guru Maharaja used to say that "Suppose you are in a foreign country. You do not know the language. But when there is fire, you get friends without any language."
- Quarreling with friends
- The Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies. That is the difference between supreme consciousness and individual consciousness
3
A
- A certain gopi said, "My dear friend, when I heard the sound of the leg bell of Sri Krsna, I immediately started to go out of the house to see Him. But most regrettably, my superiors were present just before me at that time, and I could not go out"
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A dying man comes under the clutches of death and lies down, surrounded by lamenting friends and relatives, and although he wants to speak with them, he no longer can because he is under the control of time
- A friend of Mother Yasoda told her, "And to make me blame my own son for His mischief, He has smeared some of the butter on my son's face while he was sleeping"
- A friend or son of a brahmana, when fully qualified, can be called a brahmana and not otherwise. Since Asvatthama's decision is immature, he is purposely called herein the son of a brahmana
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- A friend tells mother Yasoda: "It appears to be due to the result of severe penances and austerities in your past lives that your son (Krsna) was saved in this way"
- A gopi described Him to a friend, "When Krsna returns, He is garlanded with tulasi leaves, He puts His hand on the shoulder of a cowherd boyfriend and begins to blow His transcendental flute"
- A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasada. A householder should earn money for this purpose
- A king is always protected by seven elements - his instructor (svami or guru), his ministers, his kingdom, his fort, his treasury, his royal order and his friends
- A king is not alone. He first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A living entity may be called brhac-chravah; he may have a great reputation for various types of activities. Nonetheless, he has a friend whom he does not know. Materialistic persons do not understand that God is present as the Supersoul
- A man is dying on the deathbed, and his friend comes, "How you are feeling?" "Yes, I am all right." (laughter) Now he's going to die, and he says, "I am all right." So this is called maya
- A man sleeps soundly when he is fatigued, and when a rich man is greatly fatigued he goes to his garden with many female friends and there enters the water and enjoys their company. Such is the tendency of the living entity within this material world
- A man works very hard day and night to become rich just to make a show that, "My dear friends, my dear relatives, you see that how I have become now rich." This is the only purpose. Nobody is working hard for serving Krsna
- A materialistic person, making his wife the center of attraction, works very hard day and night. His only enjoyment in material life is sexual intercourse. Therefore karmis are attracted to women as friends or wives. Indeed, they cannot work without sex
- A person who is a householder but is initiated by a sannyasi has the duty to spread Krsna consciousness at home; as far as possible, he should call his friends and neighbors to his house and hold classes in Krsna consciousness
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A responsible king like Maharaja Pariksit could not allow the friend of irreligiosity to flourish in his kingdom at the cost of the good fame of the Pandavas
- A sadhu is not a friend of a particular class, particular community or particular country. No. A sadhu, a saint, is he who is friend of all, not only of human being, even of animals and less than animals. These are the qualification of sadhu
- A sadhu is not a friend of a particular community, person or religion, no
- A sadhu is not the friend of a particular society, community or country but is a friend of all - not only of human beings, but of animals and lower forms of life
- A sadhu simply teaches, "My dear human being, my dear friend, just surrender to Krsna." Enemies arise due to man's envious nature
- A scientist friend was asking me, "What is the proof of eternity?" Krsna says, na hanyate hanyamane sarire: (BG 2.20) The soul is not killed when the body is killed." This statement in itself is proof
- A serves B master, B serves C master & C serves D master and so on. Under these circumstances, we can see that one friend serves another, the mother serves the son, the wife serves the husband, the husband serves the wife & so on. BG (1972) Introduction
- A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
- About sex one can talk with friends, not with father and mother
- Absorbed in thoughts of Krsna, the gopi who was carrying her friend began to boast that she was Krsna herself: "All of you just see my movement!"
- Accompanied by his friends, he went to the forest, always thinking of the self-effulgent Supreme Personality of Godhead within the core of his heart. Thus he attained perfection
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Let me become one of Vrndavana’s herbs and plants that are trampled by the gopis, who gave up all connections with family and friends and decided to worship the lotus feet of Mukunda
- According to the Caitanya-bhagavata, this statement (Acyutananda was a class friend of Sri Caitanya Mahaprabhu) is not at all valid
- According to this description of the asuras given in Bhagavad-gita (BG 9.12), whatever they do will ultimately be baffled. It was such persons who advised Kamsa because they were his chief friends and ministers
- Actually with such meetings between two friends, there are so many feelings involved that it is difficult to ascertain when these feelings are actually becoming compatible and when they are becoming incompatible
- Actually, that is the fact. We work so hard, accumulate money for showing to our relatives, to our friends: "Now, just see how I have become rich." But if they are all gone, then "Whom shall I show this kingdom?" thinking like ordinary worldly man
- Actually, there is no death. The vital force always exists with the soul and when the soul is awakened from so-called sleep, he can see his eleven friends, or the active senses and the mind with their various desires (wives). The vital life-force remains
- Advaita Acarya said, "My dear friends, what shall I say? Today I have received the highest transcendental pleasure. After many, many days, Lord Krsna is in My house"
- After accepting the renounced order of life, Caitanya converted pasandis (nondevotees) like Jagai and Madhai, and adhama paduyas (degraded students) like Mukunda & his friends. All of them gradually became devotees of the Lord, even the Pathans (Muslims)
- After Caitanya Mahaprabhu accepted the renounced order of life, he was criticized by Sarvabhauma Bhattacarya, who had been a schoolfriend of Nilambara Cakravarti, the father-in-law of Caitanya Mahaprabhu's father, Jagannatha Misra
- After finishing his (Vidura's) rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy
- After finishing His lunch there, Sri Caitanya Mahaprabhu asked the brahmana, "My dear friend, kindly tell Me what your position is now"
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After some days had passed, Narada told his friend Parvata Muni: I have a disciple (Mrgari the hunter). Let us go to see him and see if he is doing well
- After the demise of Sisupala, Salva and Paundraka, a foolish demoniac king of the name Dantavakra wanted to kill Krsna to avenge the death of his friend Salva
- After the demon had been thrown into the trees, all the friends and associates of Dhenukasura immediately assembled and attacked Balarama and Krsna with great force. They were determined to retaliate and avenge the death of their friend
- After the mellow of servitorship, there are the mellows of friendship and parental love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead
- After the Putana witch had been killed, some friends of Mother Yasoda inquired from her about the incident. Mother Yasoda at once requested her friends, "Please stop! Please stop! Don't bring up the incident of Putana"
- After the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence
- After Yayati's fall (from the heavenly planets), his daughter and grandson bestowed upon him their accumulated virtues, and by the help of his grandson and friend Sibi, he was again promoted to the heavenly kingdom
- Aggrieved by her husband's behavior with another, the she-goat thought that the he-goat was not actually her friend but was hardhearted and was her friend only for the time being. Therefore, because her husband was lusty, she left him
- Ajnana-sambhavah: such a consciousness awakens in ignorance - thinking of someone as "my son", "my wife ", "my lover", and "my friend" in this material world
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- All glories unto Sri Gaurahari, who is an ocean of mercy! All glories unto You, the son of Sacidevi, for You are the only friend of all fallen souls!
- All ordinary transactions and dealings became polluted with cheating, even between friends
- All the devotees but you are very kind to the conditioned souls and are eager to benefit others. Although you wear the dress of a devotee, you create enmity with people who are not your enemies, or you break friendship and create enmity between friends
- All the friends, family members, wives and children of Vasudeva assembled together, along with all the kings and members of the Vidarbha, Kosala, Kuru, Kasi, Kekaya and Srnjaya dynasties
- All the gopi friends of Yasoda & Rohini enjoyed the naughty childish activities of Krsna & Balarama in Vrndavana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yasoda to lodge complaints against the restless boys
- All the gopis entrusted their silken garments and ornaments to the care of their friends and then put on fine white cloth. Lord Krsna, taking His beloved gopis with Him, bathed and performed very nice pastimes in the water of the Yamuna
- All the learned scholars have given their opinion. The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment
- All the queens incessantly thought of Krsna. After their pastimes in the water, the queens said, “Our dear friend the osprey, Krsna is now asleep, but we stay awake at night because of Him
- All the school friends were sons of demons, means atheist class of men. So they did not know anything about God, and Prahlada Maharaja was taking advantage of the school tiffin hour and preaching
- Although a father, mother, brother or friend may sometimes punish one as a well-wisher, they never punish their subordinate like this. But because You are the most worshipable Lord, I regard the punishment You have given me as most exalted
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although Sarvabhauma Bhattacarya was not a sannyasi but a householder, he used to invite all the sannyasis to his home and offer them prasadam. Thus he was accepted as the best well-wisher and friend of all the sannyasis
- Although the blue lotus is a friend of the sun, in Krsna’s pastimes it nevertheless plunders their mutual friend the cakravaka
- Although the individual living being, who is compared to the bird that is eating, is sitting with his friend the Supreme Soul, the individual living being cannot see Him
- Although the Paramatma sits beside the jivatma as a friend, the jivatma, or living entity, does not know it. Consequently he is described as avijnata-sakha, meaning one who has an unknown friend
- Although the proprietor of all opulence says, "Just surrender unto Me, & I will take care," people do not do it. Instead, they say, - I will take care of my own business. I will maintain myself. I will take care of myself, my family, friends & country
- Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrajitam janapadam. If one wants to see something very clearly (vibhrajitam), he must see it with two eyes and the assistance of his friend the sunlight
- Although two friends may be living peacefully together, due to their propensity to cheat they become enemies when there is a transaction between them
- Although we are friends of such a great personality (like Krsna), we have forgotten it
- Although we are intimately related with friends and family members, we are unable to stay together because of our varied past deeds and the waves of time - SB 5.10.25
- Ambarisa gave up all attachment to household affairs, wives, children, friends and relatives, to the best of powerful elephants, to beautiful chariots, carts, horses and inexhaustible jewels, and to ornaments, garments and an inexhaustible treasury
- An intelligent opponent will present reasonable rebuttals, but an ignorant friend may bring about disaster with his floundering
- Another consideration was that all the friends of Kamsa outside Mathura were planning to attack Mathura. For that reason also Krsna's presence was required
- Another gate on the western side was known as Nirrti. Puranjana used to go through this gate to the place known as Vaisasa, accompanied by his friend Lubdhaka
- Another gopi began to speak. "My dear friend," she said, "He (Krsna) has perfected the art of smiling very attractively, and by seeing His smile women become mad after Him and give themselves to Him without hesitation"
- Another gopi began to speak. "My dear friend," she said, "Krsna is very clever in using words. No one can compete with Him in that art. He can manufacture such colorful words and talk so sweetly that the heart of any woman would be misled"
- Another gopi said to her friends, "My dear friends, the cows are also charmed as soon as they hear the transcendental sound of the flute of Krsna"
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another gopi said, "My dear friends, just see the deer! Although they are dumb animals, they have approached the son of Maharaja Nanda, Krsna"
- Another gopi said, "My dear friends, Krsna is so beautiful that the goddess of fortune always remains on His chest, and He is always adorned with a golden necklace. Beautiful Krsna plays His flute in order to enliven the hearts of many devotees"
- Another gopi said, "My dear friends, Krsna is so nicely dressed that He appears to be the impetus to various kinds of ceremonies held by the womenfolk"
- Another gopi said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vrndavana also become stunned when Krsna passes with peacock feathers on His head and His body smeared with the minerals of Vrndavana"
- Another gopi said, "My dear friends, we cannot even think of His bamboo flute - what sort of pious activities did it execute so that it is now enjoying the nectar of the lips of Krsna, which is actually the property of us gopis?"
- Another gopi said, "My dear friends, what is the use of talking about Krsna? If you are at all interested in passing time by talking, let us talk on some subject other than Him"
- Another gopi said, "My dear friends, when Krsna returns home with His cows, the footprints of the soles of His feet - with flag, thunderbolt, trident and lotus flower - relieve the pain the earth feels when the cows traverse it"
- Another gopi spoke thus to her friends about Krsna: "Dear friend, our Vrndavana is proclaiming the glories of this entire earth because this planet is glorified by the lotus footprints of the son of Devaki"
- Another gopi told her friends, "Just see! The flames of the forest fire are coming to devour us. Please close your eyes and I shall immediately save you from this imminent danger"
- Another lady in the assembly addressed her friend, "Dear friend, just imagine how fortunate is the land of Vrndavana, where the S P of God Himself is present, always decorated with flower garlands engaged in tending cows along with His brother, Balarama"
- Another lady in the assembly spoke out, "My dear friends, just look at the face of Krsna. There are drops of perspiration on His face from chasing His enemy, and His face appears like a lotus flower with drops of water"
- Another message was once sent to Krsna informing Him that after He had killed Kamsa, one of Kamsa's demon friends had gone insane
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Any friend in any part of the world that you may contact, try to infuse him with this Krishna Consciousness idea. Never waste your time in any other talks. I think our students have already developed this attitude and they are not interested in idle talks
- Any honest person is obliged to his friend if some service has been rendered unto Him (Krsna). Since Krsna is the supreme honest personality, how can He forget an obligation to His servitor?
- Any person who is conscious of his friend's beneficent activities and never forgets his service is called grateful
- Anyone who can see three things - the body, the proprietor of the body, or individual soul, and the friend of the individual soul, combined together by good association-is actually in knowledge. BG 1972 purports
- Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Arjuna has addressed the Supreme Lord as Purusottama, SP, which means that he was putting these (BG 8.1) questions not simply to a friend but to the Supreme Person, knowing Him to be the supreme authority able to give definitive answers. BG 1972 pur
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna was a military man, and born of the nature of the ksatriya. Therefore his natural duty was to fight. But, due to false ego, he was fearing that by killing his teacher, grandfather and friends, there would be sinful reactions. BG 1972 purports
- Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. BG 1972 purports
- As a friend, I can understand my position as spirit soul, seeing that somehow or other I have come into contact with material nature, try to get free from material entanglement by acting in such a way as to disentangle myself. In this case I am my friend
- As declared in the Vedas, these two birds, although sitting as friends, are not equal. One is simply a witness. This bird is Paramatma, or the Supersoul. And the other bird is eating the fruit of the tree
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As explained by Sri Caitanya Mahaprabhu: The living entity wanders into many species of life, but he is fortunate when he once again meets his friend (Krsna), either in person or through His representative
- As far as the feverish condition of the body is concerned, Uddhava once told Narada, "My dear great sage, the lotus flower that is a friend of the sun may be a cause of distress for us"
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As long as he (the living entity) is conditioned by the material energy, the Supreme Lord, as his friend, the Supersoul, stays with him just to get him to return to the spiritual energy. BG 1972 purports
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As soon as one understands that he is uselessly serving maya in the material world in the form of society, friends, country and so forth, one reaches the stage called jnana, knowledge
- As soon as we are united, man and woman, then I want a nice apartment, I want some business, I want some land, I want some friends, I want some society. Similarly, we extend our bodily concept of life. There is no question of transcendental platform
- As soon as you are touched with the Supreme Spirit, viraktir anyatra syat, no more enjoyment in this material world. So Krsna is there. Krsna is also sitting within the heart, and I am also sitting within the heart, just like two friends
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As the father and mother are the friends and maintainers of their children, as the eyelid is the protector of the eye, as the husband is the maintainer and protector of a woman, so the king is the protector and giver of life to all his subjects
- As the householder is maintainer & protector of beggars & as the learned is the friend of the ignorant, so the king is the protector & giver of life to all his subjects. The trees are also subjects of the king. Therefore they should be given protection
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- As you are remembering our old meeting days on the second avenue, when I first started my lectures there, similarly I also remember the incidents and speak to so many friends and disciples
- Asat: they will not stay. I have got experience. Everyone has got. I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished
- Asuras generally cannot understand that the objects of sexual pleasure, the so-called pleasure of materialistic life, depend on extremely hard labor. Prahlada Maharaja places this matter to his friends, the asuras, for their consideration
- Asvatthama was also formerly called the brahma-bandhu, or the friend of a brahmana. Being a friend of a brahmana does not mean that one is a brahmana by qualification
- At night the red lotus blossoms, whereas in sunlight it closes. Therefore the red lotus is an enemy of the sun and is unknown to the sun’s friend the cakravaka
- At night they used to sit down together as friends and guests, and in the day they used to fight, risking life and death
- At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son
- At that time, after traveling in many parts of the world, Maitreya, a great devotee of the Lord and a friend and well-wisher of the great sage Krsna-dvaipayana Vyasa, reached that spot out of his own perfect accord
- At the present moment when we say, "This is my friend," we refer to the body, but that is simply the vision of an animal. Animals think, "This is my dog friend, and this is my mother dog." They cannot see beyond the gross body
- At the same time, all the friends of Aghasura, especially Kamsa, who were all accustomed to eating flesh and blood, expressed their jubilation, understanding that Krsna had also entered the mouth of the demon
- At the time of death Krsna comes and takes away everything - house, land, wife, children, friends, reputation and whatever. Then we have to begin another life
- Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). The union between male and female provides the impetus for gaining a nice apartment, a good income, children and friends. Thus one becomes entangled in this material world
B
- Baladeva's affection for Krsna is illustrated in this statement to Subala: "My dear friend, please inform Krsna not to go to Kaliya's lake today. Today is His birthday, and so I wish to go along with Mother Yasoda to bathe Him"
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Balarama could quickly understand that He was being carried away from His friends by a demon who intended to kill Him. He struck the head of the demon with His strong fist, just as the King of the heavenly planets strikes a mountain with his thunderbolt
- Balarama said, "Dear friends, this time I have come to you (Kurus) as a messenger with the order of the all-powerful King Ugrasena. Please, hear the order with attention & great care. Without wasting a single moment, please try to carry out the order"
- Balarama triumphantly reached Dvaraka, where He met with many citizens who were all His devotees & friends. When they all assembled He narrated the whole story of the marriage & they were astonished to hear how He had made the city of Hastinapura tremble
- Bali Maharaja has now become extremely powerful because of the benedictions given him by the brahmanas, but when he later insults the brahmanas, he will be vanquished, along with his friends and assistants
- Because he's a rascal, he's his greatest enemy. So just get out of this rascaldom, and you become your friend. Nobody is enemy. You are yourself your enemy. Nobody is enemy
- Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Krsna is the Supreme, no one can harm Krsna, nor can anyone give Krsna anything
- Because in our house, my father used to receive so many sannyasis, but some of them were not very to the standard, and due to my association with college friends, younger days, I lost my faith practically, although I was born in a Vaisnava family
- Because of them (his own grandfather, own teacher, friends, sons, grandsons, etc), Arjuna thought that he should not take the severe steps necessary against ordinary aggressors. Besides that, saintly persons are advised to forgive. BG 1972 purports
- Because the blue lotus flower blossoms with the rising of the sun, the sun is the friend of the blue lotus. The cakravaka birds also appear when the sun rises, and therefore the cakravakas and blue lotuses meet
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Being anxious about the education of his boy Prahlada, Hiranyakasipu was very much dissatisfied. When Prahlada began teaching about devotional service, Hiranyakasipu immediately regarded the teachers as his enemies in the garb of friends
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Being engaged in receiving all the friends, relatives and residents of Vrndavana on that holy occasion, she forgot to feed the child (Krsna) milk. He was crying, being hungry, but mother Yasoda could not hear Him cry because of the various noises
- Being fully convinced of the substantiality afforded by shelter at Your lotus feet, He took shelter of Your lotus feet, against the will of his father and demoniac friends, who were killed by Your own self
- Being merciless and cruel, I (Kamsa) have forsaken all my relatives and friends. Therefore, like a person who has killed a brahmana, I do not know to which planet I shall go, either after death or while breathing - SB 10.4.16
- Being so strongly attracted, the bridegroom attempts to set up a nice homestead and eventually a good field for producing grains. Then children come, then friends and then wealth. In this way the male becomes more and more entangled
- Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?
- Bhaktivinoda Thakura is warning, "My dear friends, why you are being carried away by the waves of this material ocean?" Mayar bose, jaccho bhese', khaccho habudubu bhai. This is Vaisnava's desire
- Bhismadeva was always a sincerely sympathetic well-wisher, grandfather, friend and philosopher to Maharaja Yudhisthira, even up to the last moment of his life
- Bhismadeva was not only a great family head of Maharaja Yudhisthira, but also he was a great philosopher and friend to him, his brothers and his mother
- Bilvamangala Thakura wrote, "I know that I am not at all fit to offer my prayers to You, but because You are known as Dinabandhu, the friend of the fallen, I humbly pray that You will kindly purify me by the beams of Your transcendental glance"
- Both he and I (Siva) are on the same level as servants of God. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- By following the regulative principles of devotion, the perfect associates of the Lord are further divided into four classes: the servants, the friends, the parental superiors and the fiancees
- By the grace of my spiritual master (Narada Muni) and by the grace of my Lord, Krsna, I (Prahlada Maharaja) have now learned that no one is my enemy and no one is my friend
- By the grace of Prahlada Maharaja, all his class friends, the sons of the demons, became Vaisnavas
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can make even an enemy one's friend
- By this attraction (the attraction between male and female), one becomes overly attached to the material world in terms of grha-ksetra-suta-apta-vitta - that is, home, land, children, friends, money and so forth
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- Caitanya, preaching as an acarya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend
- Canakya Pandita has said na kascid kasyacid mitro na kascid kasyacid ripuh, vyavaharena jayante: "Who is friend and who is enemy, it can be understood by the behavior"
- Canakya Pandita says, or somebody, some authority says, that - In a place whether, where there is no friend, no temple and no river, don't go there
- Candrasekhara happened to be a friend of Tapana Misra's, and he was long known to Sri Caitanya Mahaprabhu as His servant. He was a physician by caste, and by profession he was a clerk. At the time he was living in Varanasi
- Candravali's friend thought, "How wonderful Krsna is! His mind is captivated by the eyebrows of Candravali in a smiling spirit, His snakelike arms are on the shoulder of His friend, and at the same time He is roaring like a lion to encourage Vrsasura"
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Children are fond of playing. They do not want to go to school to receive an education, and they think that to play all day and night and enjoy with their friends is the aim of life
- Citraketu wanted to criticize the behavior of his friend Lord Siva because Lord Siva was sitting with his wife on his lap
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- Dadati pratigrhnati bhunkte bhojayate ca guhyam akhyati prcchati ca. Bhunkte bhojayate caiva sad-vidham priti-laksanam (NoI verse 4). Priti. If you want to make one friends, then these six kinds of dealings must be there
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Dantavakra said, "I am always very much obliged to my friends, and I therefore consider myself indebted to my dear friend Salva. I can liquidate my indebtedness to him only by killing You"
- Dantavakra said, "You (Krsna) are not satisfied by killing my friend; I know that You want to kill me also. Because of Your determination, I must kill You by tearing You to pieces with my club"
- Dear friends, the gopi who has been taken away by Krsna to a secluded place must have worshiped the Lord more than anyone else
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Demons think of everyone as a friend or enemy, but Vaisnavas say that since everyone is a servant of the Lord, everyone is on the same platform
- Desire is the function of the mind, and one desires according to his association; so if the mind is to act as friend, there must be good association
- Desiring to congratulate its superior friend, the cloud poured not water but small flowers and covered the head of Krsna just like an umbrella to protect Him from the scorching sunshine
- Devaki and Rohini said, "Dear Queen Yasodadevi, you and Nanda Maharaja have been great friends to us, and when we remember you we are immediately overwhelmed by the thought of your friendly activities"
- Devaki said "You have been advised by demoniac friends to kill my children. But now I beg you to excuse this girl at least. Let her live as my daughter"
- Devayani then expressed her desire as follows: "Whenever I marry by the order of my father, my friend Sarmistha must go with me as my maidservant, along with her friends"
- Devotee friend
- Devotional service so nice. In one life they can be benefited with that position as cowherd boy, as he likes - as friend, as gopis. That is possible
- Different kinds of friends
- Dina-bandhu, "the friend of the needy"
- Direct perception is speculation. Dr. Frog is speculating what is Atlantic Ocean. He is in the well, three-feet well, and some friend inform him, "Oh, I have seen vast water." "What is that vast water?" - Atlantic Ocean
- Do not be agitated with the criticism of your friends because Caitanya Mahaprabhu said that one should be humbler that a blade of grass and should be more tolerant than a tree for chanting Hare Krishna Mantra
- Dressed with garlands of lotus flowers, They were sometimes singing very sweetly among Their friends. One gopi told her friends, "How is it Krsna and Balarama are looking so beautiful?"
- Due to the cheating propensity, both parties (people who are friends) always remain envious. Even in Krsna consciousness, separation and enmity take place due to the prominence of material propensities
- During one lifetime, a materialist engages in acquiring land, money, friends, society, friendship, love and so on. He also wants to enjoy the heavenly planets after the annihilation of the body
- During the day, the Pandavas and Kurus would fight with the utmost strength, and when the day was over they would go to each other's camps as friends and be received as such
- Duryodhana was so foolish that he dared to insult Vidura. This was due to his bad association with Sakuni, his maternal uncle, as well as with his friend Karna, who always encouraged Duryodhana in his nefarious acts
- Duties of a friend
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- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Enclosed please find clippings of our New York Rathayatra which was held last Sunday. You can show these to your friend Mr. Choudhary and others. I always remember Mr. Choudhary and his good wife
- Even children, who has no politics, no enmity, they fight for five minutes; again they are friends. So the fighting spirit is there. Now, how you should be utilized?
- Even in ordinary social activities, these six types of dealings between two loving friends are absolutely necessary
- Even though you may be considering that I have not been invited, there is no harm if one goes to the house of one's friend, husband, spiritual master or father without invitation
- Even very wonderful activities performed by a person who is not one's friend will not create any impression. It is because of love that one's wonderful activities create an impression in the mind
- Even your enemy comes, you should receive him in such a way, he will forget that you are enemy. He will be so confident, that "I have come to a friend's house." This is Vedic civilization. And the Western civilization: Beware of dog. Keep out
- Every moment people are dying, but those who are living are thinking, 'My friend has died, but I shall live forever. - (Mahabharata, Vana-parva 313.116) Soft cow dung thinks the same way. This is typical of conditioned beings
- Everyone can offer, and then take the food with friends. And chant before the picture of Krsna, and lead a pure life. Just see the result - the whole world will become Vaikuntha, where there is no anxiety
- Everyone has got attachment, either for his family, either for some friend or for some house or some hobby or for some cats, some dogs. There is attachment. That is not to be learned
- Everyone is actually a servant, not an enemy or friend, and everyone is working under different directions from the Lord, who directs each living entity according to his mentality
- Everyone is dying. Your father is dying, your mother is dying, your friend is dying, and still if you cannot understand, then how it will be possible to make you understand
- Everyone is friend. I am not pure; therefore I am thinking somebody as my enemy
- Everyone searches after some dear friend, some sweet friend. Why? We want the cooperation of a dear friend who will help us. This is part of the struggle for existence, and this is natural
- Everyone should worship the Supersoul, who always stays with the individual soul as a friend
- Everyone wants to show his opulence to friends and relatives. This is a typical calculation of material life. The transcendental life is, however, different. BG 1972 purports
- Everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance
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- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Falsely puffed up by the ill advice of his friend, Rukmi did not give much importance to the oracle, and he began to criticize Balaramaji
- First Nanda Maharaja and Yasodamayi inquired, "My dear Balarama, are our friends like Vasudeva and others in the family doing well"
- First of all understand Krsna. Just like if you become a friend of some very big man, so first of all try to understand him. Then you'll try to understand his family affairs or confidential things. But these people jump over to the rasa-lila
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For as long as Sri Caitanya Mahaprabhu was in Varanasi, Paramananda Kirtaniya, who was a friend of Candrasekhara's, chanted the Hare Krsna maha-mantra and other songs to Sri Caitanya Mahaprabhu in a very humorous way
- For formality's sake, when a man is lying on his deathbed, his relatives come to him, and sometimes they cry very loudly, addressing the dying man - Oh my father, Oh my friend or Oh my husband
- For our happiness we require cooperation of some friend
- For the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant
- For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent
- For you especially, who always remain within the palace, it's very difficult to associate with a great personality. Dear friend, most gentle one, would you kindly explain how it was possible for you to hear Narada? Kindly dispel our doubts in this regard
- Formerly the practice was, daytime there is fight, but in the after evening they are all friends. After evening they are friends. One can go this camp, that camp, and talk together, sit together, just like friends. There is no enemy
- Friend of Nanda Maharaja pointed out the auspicious signs on the body of Krsna to the boy's foster father
- Friends approach one another on an equal basis, but this is not the way to approach a spiritual master. Unless one is submissive, one cannot accept sublime instructions
- Friends of His own age and younger friends worshiped Him, and He returned their respectful obeisances, as did Laksmana and mother Sita. In this way they all entered the palace
- Friends sit together in a room and enjoy one another's company. What enjoyment can one have by himself
- Friends who were younger than Krsna, who were always attached to Him and who gave Him all kinds of service, are called ordinary friends, or, simply, friends
- Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting
- From Diviratha came a son named Dharmaratha, and his son was Citraratha, who was celebrated as Romapada. Romapada, however, was without issue, and therefore his friend Maharaja Dasaratha gave him his own daughter, named Santa
G
- Gautama Muni asked him that "Go to your mother, who is your father. Just try to understand & let me know." Then he went to his mother. Mother said - My dear boy, I do not know who is your father. I had many friends. I do not know by whom you are born
- Generally we talk to a friend just to spend time, but when we approach a spiritual master, we should be submissive
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Go to a friend, "Sir, I want to take little flower to offer to Krsna," at least if he is human being he will never deny. "Yes, take it." If he's a dog, that is a different thing. If he's a human being you can collect this little flower and fruit anywhere
- Good things do not come so easily; you know the difficulties that I encountered in my first year in your country. Sometimes I did not even know where I was to live, neither when I came did I have any friends
- Gopis said, "My dear friends, just see the clever activities of Sri Krsna! He has composed nice songs about the cowherd boys and is pleasing the cows"
- Gopis said, "We have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your (Krsna's) transcendental flute"
- Grha, home; ksetra, land, or the office for earning money; grha-ksetra-suta, children; friends, apta; and vitta, money - in this way one becomes entangled in the so-called economic development
- Grtsamada: One of the sages of the heavenly kingdom. He was a close friend of Indra, the King of heaven, and was as great as Brhaspati
H
- He (A KIing) first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies. If these seven are properly maintained, the king is happy
- He (Akrura) at once took leave of his friends in Hastinapura and returned to his home in the kingdom of the Yadus
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (Nanda Maharaj) said, "My dear Uddhava how is my friend Vasudeva enjoying life? He is now released from the prison of Kamsa, and he is now with his friends and his children, Krsna and Balarama"
- He (Prahlada Maharaja) says to his friends that this Krsna consciousness is easy to attain. Why? Krsna consciousness is actually very dear to us, but we have forgotten it
- He (Rupa Gosvami) was minister. Who can become his friend unless he is also a very big man? So Rupa Gosvami gave up their (big, big leaders, zamindars, big, big men) company
- He (Satyakam) came back and said Gautama Muni, "My mother said that she had many friends. She cannot say who is my exactly father." "Oh, you are brahmin. Come on. I will initiate you." Qualification - he said the plain truth
- He (the foolish man who had no experience with sugar cane, & asked his friend & got imperfectly informed that sugar cane resembles the shape of a bamboo stick) began trying to extract juice from bamboo sticks, but naturally he was baffled in his attempts
- He (the transcendentally situated person) takes everyone as his dear friend who helps him in his execution of Krsna consciousness, and he does not hate his so-called enemy. BG 1972 purports
- He (who thinks wife, friends, etc. will protect him) is seeing actually that "So many friends - my father, my uncle, my mother, my teachers - they are all died, & they will also die." So these people, everyone will die. How they will give me protection?
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
- He also killed her fourteen thousand Raksasa friends, headed by Khara, Trisira and Dusana
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He is equal to everyone; no one is his enemy, and no one is his friend, but one who is envious by nature can become the enemy of Lord Siva. Therefore Sati accused her father (Daksa) : No one but you could be envious of Lord Siva or be his enemy
- He is the friend of everyone - the common men, the elevated men and the devotees of the Lord - so no one should disrespect or create enmity towards Lord Siva
- He said, "My dear friends, please hear of Krsna's sweetness. Because of a great desire for that sweetness, My mind has given up all social and Vedic religious principles and taken to the profession of begging, exactly like a mystic yogi"
- He who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- Her brother's (Rukmi) character was not at all admirable, considering his treatment of his friends, and yet Rukmini, as an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmini was lenient toward him
- His (Dhrtarastra's) brother Pandu died also. Then in the Battlefield of Kuruksetra his one hundred sons and his grandsons all died, along with all other well-wishers like Bhismadeva, Dronacarya, Karna and many other kings and friends
- His (Vasudeva) eyes filled with tears, and he began to cry. Nanda Maharaja, desiring to please his friend Vasudeva and being affectionately bound with love for Lord Krsna and Balarama, passed three months in their association
- His eyes are just like lotus flower petals, and he is so intelligent that by his talking and his moral instructions, all the other friends take the highest pleasure. Let us all offer our respectful obeisances unto Krsna's friend Subala
- How is it possible for one to become his own friend? This is explained here; atma means mind, body and soul. When we speak of atma, insofar as we are in the bodily conception, we refer to the body
- How is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?
- How vast (the Atlantic Ocean)? Is it double the size of this well? (the frog in well) - "Oh no, much much larger," his friend replied. "How much larger? Ten times the size?" In this way the frog went on calculating
- How you can become svami? Because we are falsely thinking that "I am the proprietor. I am the enjoyer. I am the leader. I am the friend of my family, my society, my nation," so many ways, you have to convert these things
I
- I (Arjuna) fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You
- I (Prabhupada) am so glad to learn that you have contacted a very good devotee, Mr. Jashapara. By Krishna's Grace you have met such a nice friend, and if he is prepared to spare his apartment in Bombay immediately we can start a Bombay center
- I (Usa) am sorry to inform you (Citralekha) that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- I (Yudhisthira) have killed many boys, brahmanas, well-wishers, friends, parents, preceptors and brothers. Though I live millions of years, I will not be relieved from the hell that awaits me for all these sins
- I (Yudhisthira) have killed many friends of women, and I have thus caused enmity to such an extent that it is not possible to undo it by material welfare work
- I am completely assured that personalities like you are the only friends for persons who are blazing in the fire of material existence. I therefore ask you how in this material world we can very soon achieve the ultimate goal of life
- I am pure spirit soul. I am not this body and I am not these bodily designations that so many people have foisted upon me. My family and friends, my country, this that. We should think - I am Krsna's. I'm not Russian, I am not Hindu, I'm simply Krsna's
- I am suffering. Or I have lost something or some friend, so many things. So sufferings of the body and mind, and then sufferings by the nature, nature. This is called adhidaivika
- I am taking the trouble of going ten miles to see a friend or thirty miles to see a medical practitioner, but I am very much proud of my car, that I have got a car
- I am very happy. I have got such a nice father. Nice father, nice mother. And other friends, they are taking - This . . . these are described by Bhaktivinoda Thakura in a song
- I encouraged you to hold arati, class, and invite your friends, sell our books, like that, not that you should become silent and go away
- I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses. BG 11.41-42 - 1972
- I have prepared a nice book, Krishna, and I want to print it in a deluxe edition. If some of your friends finance this publication, it will be a unique presentation to the world
- I have seen in New York that friends are coming to another friend's house because one has no facility for taking shower bath, so coming to a friend's house. So the symptoms of Kali-yuga described that it will be very difficult also to take even bath
- I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position
- I have shown your example to many friends and temples here. I am sure that if you keep to that spirit you will be a great preacher in the future
- I have to get myself out of the entanglement of this material nature. If I act in that way, then I am my friend. But even after getting this opportunity, if I do not act in that way, then I am my enemy. So I am myself friend, my friend, and I am my enemy
- I may be a very poor man, and therefore I may expect some favor from a friend, but that is because I am imperfect
- I remember in, long ago, about sometimes in 1936, my eldest son in Bombay - he was in school - he stood first. So his class friends became envious that "Here is a boy, he is coming from Bengal, and he has stood first." They wanted to fight with him
- I say: "American? Oh, they are my friends. Russians? They are my enemies." Why? What is the platform of this distinction? The platform is body
- I shall be glad if our Indian friends in San Francisco, also come in the management of the local organization; I welcome it
- I shall be glad to know if you can translate our literature into Hindi with the help of friends in Varanasi. Varanasi is the learning site for Hindi language. Can you take charge of this translation work? Then it will be a great service to the Lord
- I shall become a merciful, well-wishing friend to all living entities and always absorb myself in Krsna consciousness
- I shall cite one example when Lord Caitanya was traveling in the South India. When He was in the Ranganatha temple of South India, one brahmin was reading Bhagavad-gita, and his friends and neighbors knew that the brahmin was illiterate
- I then said, 'Please hear. You are a learned brahmana. Your wife, friends and relatives will never agree to this proposal'
- I went to your country and saw that the boys and girls were living like friends, so I said to my students, - You cannot live together as friends; you must get yourselves married
- If a foolish devotee of the Lord tries to recoup his position, then the merciful Lord again snatches away all that he may have possessed. By such repeated failures in material prosperity he becomes very unpopular with his family members and friends
- If a person actually became a friend of the demigods, he certainly would not be able to kill Indra
- If an old friend meets another friend, they become very delighted. Similarly, if the father meets the lost child, he becomes very delighted and the child also. The husband, wife separated, again they meet. So they become very delighted
- If I advance, my friend becomes envious. So karma-marga is the path of enviousness. Therefore Srimad-Bhagavata says paramo nirmatsaranam (SB 1.1.2). The Bhagavata is meant for persons who are absolutely free from enviousness
- If I become enemy to you, you become my enemy. If I am friendly to you, you are my friend. So a Krsna conscious person does not see anyone as something other than son of God
- If I want to make my mind as my friend, then I have to associate with sadhu. Tasmat satsu sajyeta buddhiman. Buddhiman means intelligent person. He must associate with satsu. Satsu means those who are trying for self-realization
- If I want to protect myself from the onslaught of the stringent laws of material nature, then I will have to take protection from the supreme friend, God, Krsna. Otherwise these things (wife, friends, child, society, etc.) will not give me protection
- If one actually understands that every one of us is a servant of the Lord, where is the question of enemy or friend
- If one enters an unknown city without friend or shelter, living in that city is more difficult than living in a forest. There are many big cities all over the surface of the globe, and wherever one looks he sees the struggle for existence going on
- If one's friends and relatives are in distress, these three (religion, economic development and sense gratification) cannot offer any happiness - SB 10.5.28
- If our attachment for Krsna is not yet developed, and there is still attraction for the ordinary life of householder life, together with friends, family, children, working, like that, that is all right
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If there are suggestions from his friends, children, parents, brothers or anyone else, he should externally agree, saying, "Yes, that is all right," but internally he should be determined not to create a cumbersome life
- If we are jealous or envious of our friends or other associates, we are in the material world, and if we are not jealous we are in the spiritual world. There need be no doubt of whether we are spiritually advanced or not. We can test ourselves
- If we divert our mind to thoughts of material enjoyment, then our mind becomes an enemy, and if we concentrate our mind on the lotus feet of Krsna, then our mind is a friend
- If we meet one who is challenging us we should either defeat him or make him our friend
- If we want to take a particular medicine, then we have to follow the directions written on the label. We cannot take the medicine according to our own whim or the direction of a friend. BG 1972 Introduction
- If wife is there, then some money must be coming, that means work, land or factory, children, home, friends, community, nation, like that there is increasing complication of illusion of thinking: This is mine, that is mine
- If you are all of a sudden reminded of your home and friends, you will at once become very preoccupied: How shall I meet them
- If you are in a foreign country, you might forget your home and your family members and friends who are very dear to you
- If you are my confidential friend, then I can take to my family. And if you are outsider, why should you expect to come into my family life? This is common sense. You do not understand Krsna, and you want to understand Krsna's dealings with Radharani
- If you ask somebody, "My dear friend, please once chant Hare Krsna," that is your duty finished. He may accept or not accept - that doesn't matter. You have finished your spiritual mastership
- If you become envious to other living entities and if you become friend of particular living entity, that is not good qualification
- If you can now go there and start a center, it will be certainly all Glories to Sri Guru and Gouranga! So take information further in this connection, and as you say that you are in correspondence with some friends there, this is all right
- If you cannot control, it will cheat. Mind is the friend, and mind is the enemy. If you become Krsna conscious fully, then mind is friend
- If you go to see a friend who is multimillionaire. Now, if you offer him three apples or four bananas, or such like, so what is that in comparison to his wealth? That is nothing. But he's pleased still
- If you have got a very wealthy friend or very learned friend or beautiful friend, you try to love him. You want to make friendship with him. So God means He is the most richest, most powerful, most learned, most beautiful
- If you still have any desire to enjoy the company of your friends within this material world, then don't look upon the form of Krsna, who is standing on the bank of Kesi-ghata
- If your friends who are "educated and ambitious band of young workers" will agree to follow my direction, I think they can render a great service to the human society
- If your lover is away from you, say thousand miles away, or a few miles away, if you simply chant the name of your friend, you cannot relish the actual meeting association. That is not possible; that is materially not possible
- If, through yoga, the mind can be trained, then the mind is our friend. But if the mind is left untrained, then there is no possibility of leading a successful life
- In all circumstances, everyone, as a spirit soul, must be a devotee of Lord Visnu and should not be concerned with bodily relationships, whether with friends or with enemies
- In America there are so many things which requires thorough reformation. And this Krsna consciousness movement is that. When I went to your country, so I saw these boys and girls, they're living like friends
- In an unauthorized book of the name Sitadvaita-carita, published in Bengali in the unauthorized newspaper Nityananda-dayini in 1792 Sakabda (A.D. 1870), it is mentioned that Acyutananda was a class friend of Sri Caitanya Mahaprabhu
- In any form of life, we are related with Visnu, who is the most beloved, the Supersoul, son, friend and guru
- In Arjuna's case one should consider the special type of aggressors, namely his own grandfather, own teacher, friends, sons, grandsons, etc. BG 1972 purports
- In Bhagavad-gita it is said that one's intelligence is his friend, and the same intelligence can also be his enemy. Here (in SB 3.31.21) also the same idea is repeated: suhrdatmanaiva, friendly intelligence
- In childhood I used to take my ratha with my little friends, about 60 years ago. Again I am reviving the same attempt with my young disciples. I have become old, and you are also old. We may pass away, but my disciples will carry on this festival yearly
- In describing this early stage of His kaisora age, Kundalata, one of the residents of Vrndavana, said to her friend
- In due course of time, various types of diseases are manifest in those who are sinful. Similarly, in this world there are many deceptive friends in false garbs, but eventually, because of their false behavior, their actual enmity becomes manifest
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In India we are accustomed to see people bathe thrice in a day, but in New York I have seen that one may have to go to a friend's house to bathe because one may not have facilities to do so at home. These are symptoms of Kali-yuga
- In krsna-lila, Krsna stole butter, and the neighborhood friends of Mother Yasoda complained. Actually they were not complaining, but were just enjoying the bodily features and the fun of Krsna
- In Krsnaloka there are also family, friends, society, father and mother; everything is there, but they are eternal. Here, as we change bodies, our family relationships also change
- In my childhood I used to take my ratha with my little friends, about 60 years ago
- In order to acquire these things (apartment, house, food, friends) he has to cheat others, and this creates enmity even among the most intimate friends. Sometimes this enmity is created between the conditioned soul and the father or spiritual master
- In order to sympathize with the boys' regrettable condition, even the forest friends, the deer, are shedding tears
- In our childhood we had the occasion of taking part in a drama, Caitanya-lila. I took the part of Advaita, and our friends, others, somebody took the part of Caitanya, Nityananda. So that drama was so successful, it was unique in Calcutta
- In our Krsna consciousness movement we allow marriage on the basis of religious principles, but the sexual combination of men and women as friends is irreligious and is not allowed
- In our materialistic way of life, which is just like a desert, we are hankering after an ocean of happiness, but in the form of society, friends and mundane love we are getting no more than a drop of water
- In speaking to his friends, who were all sons of demons, Prahlada Maharaja stressed that every living entity, especially in human society, must be interested in spiritual realization from the very beginning of life
- In spite of this divine voice (voice from sky), Rukmi insisted that Balarama had lost, and by his persistence it appeared that he had death upon his head. Falsely puffed up by the ill advice of his friend, he did not give much importance to the oracle
- In spite of your destiny, if you try for Krsna consciousness, you can achieve spiritual success. Otherwise, why did Prahlada Maharaja urge his friends, kaumara acaret: Take Krsna consciousness up from your very childhood
- In such a greatly learned person, situated on the elevated platform of transcendence, how can there be any distinction between enemy and friend?
- In the beginning I was seriously corresponding with Indian friends to get good mrdanga players, but when I found it too difficult some students were given rudimentary lessons in playing & simply by practice they are putting on Sankirtana Party everywhere
- In the beginning of these affairs (in SB 9.18.6-16) concerning Sarmistha and Devayani, we saw that Sarmistha had many friends. Now these friends became maidservants of Devayani
- In the Bhagavad-gita it is said, "The mind is the most dearmost friend, and mind is the bitterest enemy." Everyone's bitterest enemy and dearest friend is there. That is the mind. It requires little training
- In the Caitanya-bhagavata, Madhya-khanda, Chapter One, it is said that a gentleman known as Ratnagarbha Acarya was a friend of Sri Caitanya Mahaprabhu’s father
- In the conditioned stage we think that some living beings are our friends whereas others are enemies, and thus we are in duality
- In the conditioned state of life, one is closely related with maya as a friend, but when one comes in contact with Krsna one is freed from that relationship
- In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you
- In the future be more careful, we have got enemies as well as friends
- In the great assembly of respectable citizens, friends, relatives, brahmanas, sages, ksatriyas and vaisyas - in the presence of all, including his brothers - King Yudhisthira directly addressed Lord Krsna as follows
- In the home of Visvasrasta, a plenary portion of the Supreme Personality of Godhead will appear from the womb of Visuci as the incarnation known as Visvaksena. He will make friends with Sambhu
- In the material world the family members and friends honor persons who are very successful in accumulating wealth by any means
- In the material world there may be a relationship between friends, but as soon as there is a slight disagreement, the friendship breaks, and the friend becomes an enemy
- In the material world we see that during the evening a man tries to enjoy life with his wife, children and friends. Therefore he takes on so many responsibilities
- In the mundane world there is also some shadow of such viraha. A loving wife, husband, or friend may for some time be maddened by the absence of the beloved. Such a state of mind, however, is not permanent
- In the Padyavali there is the following statement: "My dear friend, Krsna's residence in the demonic circle at Mathura, under the supremacy of the King of demons, Kamsa, is causing me much worry"
- In the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the Lord is spiritual and His associates are spiritual
- In the state known as Usinara there was a celebrated King named Suyajna. When the King was killed in battle by his enemies, his kinsmen sat down around the dead body and began to lament the death of their friend
- In the Svetasvatara Upanisad (4.6) it is said, dva suparna-sayuja sakhaya samanam vrksam parisasvajate: two birds are sitting on the same tree as friends
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world someone may be my well-wisher, friend or neither friend nor enemy but neutral. Someone else may serve as a mediator between me and my enemies, and in this verse he is called madhyastha
- In this material world we aspire for a nice house, good property, children, friends and riches, but ultimately all of these will be destroyed, including ourselves
- In this regard, an example is given from an old history. This involves a discourse between Yamaraja and the friends of a dead person. Please hear it attentively
- In this world there are many deceptive friends in false garbs, but eventually, because of their false behavior, their actual enmity becomes manifest
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- Indeed, Srila Rupa Gosvami, whose dear friend was Svarupa Damodara, was the exact replica of Caitanya, and he was very, very dear to the Lord. Being the embodiment of Sri Caitanya Mahaprabhu's ecstatic love, Rupa Gosvami was naturally very beautiful
- Instead of being disturbed by the torments of his father (Hiranyakasipu), Prahlada influenced these friends and cleansed their minds
- Instead of leaving proprietorship, enjoyment and the actual position as the friend of all living entities to the Supreme Personality of Godhead, we claim that we are the proprietors, the enjoyers and the friends
- It (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is pure and natural love of Godhead, spontaneously aroused in the absolute stage
- It doesn't matter whether he's Indian, American, or black and white. No, no conception. Or even human being or animal. He is kind to everyone, friend, well-wisher of everyone. He does not create any enemies. Such... These are the qualifications of sadhu
- It has become a system in their country, the young boys and girls they live as friends without parents taking care of their being married. That has become a system, regular system in Europe and America
- It has been suggested that Candidasa and Vidyapati were great friends because the writings of both express the transcendental feelings of separation profusely
- It is better to have a learned enemy than a foolish friend, I feel encouraged in this matter. An intelligent opponent will present reasonable rebuttals, but an ignorant friend may bring about disaster with his floundering
- It is essential for me to know this because the friend who wants to publish this book should be informed about the cost of production within a week
- It is naturally a great pleasure to see a friend, but Sri Caitanya Mahaprabhu informed Vasudeva Datta that although it was His pleasure to see His friend, His pleasure was increased by seeing the older brother
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
- It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings
- It is recommended in this verse (in SB 3.27.5) that one engage very seriously in the devotional service of the Lord. This means that one should not think that he is the proprietor, benefactor, friend or enjoyer
- It is said that Vidura understood transcendental knowledge from Maitreya, and it is stated that Maitreya is a friend of Vyasadeva's. This means that both Vidura and Maitreya know what Vyasadeva knows
- It is understood from the Ramayana that when Bibhisana became friends with Lord Ramacandra, he promised that if by chance or will he broke the laws of friendship with Lord Ramacandra, he would become a brahmana or a king in Kali-yuga
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It was family war. So the friends divided, "I will join you." It was sporting. For the ksatriya fighting is sporting. They have football match. They did not take it as enmities. Just in the evening they are friends
- Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakasura, and he was a friend of Kamsa's
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- Jada Bharata was the residence of the SPG; he always carried the form of the Lord within his heart. He was the dear friend of all living beings, and he did not entertain any bodily conception. He therefore smiled and spoke the following words
- Just as a king can maintain the whole country's citizens because he is the proprietor. Without being the proprietor, how can one become everyone's friend? So these things have to be understood
- Just as uncontrolled senses are the enemies of all yogis engaged in advancing in spiritual life, this Prahlada, who appears to be a friend, is an enemy because I cannot control him
- Just as we sometimes perform a marriage ceremony in the temple. What is this marriage ceremony? It is the combination of man & woman, boy & girl. They are already there they are living like friends - what is the use of this marriage ceremony? It is Vedic
- Just like a wrestler, simply by practicing wrestling amongst friends, gradually becomes stronger and the body is built up very nicely, Krishna Consciousness is exactly like that: The more you serve Krishna, the more you get better strength to serve Him
- Just like if you invite some of your friend, you ask him, "My dear friend, what do you like to eat?" So if he says: "I like this," so you immediately supply. This is the sign of love
- Just like man is sleeping, and some enemy has come to attack him or to kill him. So still he's nicely sleeping. But if some friend cries, "Mr. Such-and-such, wake up, wake up! Here is enemy. He'll kill you, kill you!" he can rise up
- Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called adhibhautika
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- Kamsa also advised his friends to arrange to worship Lord Siva by offering animal sacrifices and performing the sacrifice called Dhanur-yajna and the sacrifice performed on the fourteenth day of the moon, known as Caturdasi
- Kamsa belonged to this demoniac group. He was also an expert diplomat, and so he quickly arranged for his demon friends to kill Krsna and Balarama
- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa once said, "What harm can this boy (Krsna) do to me? He has no power." The next moment Kamsa was informed that all of his friends had been killed by the boy
- Kamsa said, "My dear Akrura, actually I have no better friend than you in the Bhoja and Yadu dynasties. You are the most munificent person, so as a friend I am begging charity from you"
- Kamsa, protected by his father-in-law, Jarasandha, and with the help of his demoniac friends - Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Bana and Bhaumasura, Arista, Dvivida, Putana, Kesi, Dhenuka, Salva, began oppressing the Yadu dynasty
- Kasyapa Muni continued to Diti: If there is any discrepancy in the discharge of this vow, the son will be a friend to Indra
- King Anga thinking in terms of detachment, accepted his bad son as a good impetus for detachment from home life. He therefore considered his bad son his friend since he was helping him become detached from his home
- King Bharata - after whom India is called Bharata-varsa - was also a pure devotee, and at an early age he left his household life, his devoted beautiful wife, his son, friends and kingdom just as if they were stool
- King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak
- Kings greedy for sense gratification on this earth almost always kill their enemies indiscriminately. To satisfy their own whims, they may kill anyone, even their mothers, fathers, brothers or friends - SB 10.1.67
- Krsna consciousness movement means everyone wants to become friend of everyone
- Krsna has no enemy. Krsna has no friend. He is completely independent. He does not depend on enemy. But He plays like that for the benefit of the so-called friend and so-called enemy
- Krsna is not alone. Supreme..., any person, he can not be alone. Just like we are here, we are not alone. We are so many friends, so many associates. So person does not mean alone. Person means with associates
- Krsna is the reservoir of art and culture, and He is the panacea that saves My life. O My dear friend, since I live without Him, who is the best among My friends, I condemn the duration of My life. I think that Providence has cheated Me in many ways
- Krsna is there already, just like friend. Krsna is always ready to give us instruction so that we can get out of this miserable condition of life
- Krsna persisted, "Even for those who are not so liberal, nothing should be kept secret from the family members and friends, although secrecy may be maintained for persons who are inimical. Therefore you cannot keep any secrets from Me"
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
- Krsna replied, "Dear King (Yudhisthira), I may inform you that all the great sages, your forefathers, the demigods & your relatives and friends, including Me, desire that you perform this sacrifice, and I think that it will satisfy every living entity"
- Krsna takes away everything as death. Your grha, your house, your land, your wife, your children, your friend, your reputation - everything is taken away. And then you have to begin another life
- Krsna's activities are always very attractive to devotees. Therefore the neighbors, who were friends of mother Yasoda, informed mother Yasoda of whatever they saw Krsna doing in the neighborhood
- Kundalata said, "My dear friend, I have just seen an extraordinary beauty appearing in the person of Krsna. His blackish bodily hue appears just like the indranila jewel"
- Kuntidevi did not say that, "You are my nephew." No. That is not spiritual relationship. But Krsna-sakha, Arjuna, is related with Krsna eternally. Eternally as friend
- Kvacin nivartate 'bhadrat kvacic carati tat punah. After coming from the prison house, he decides, "No more I shall commit. I shall now become gentleman." But as soon as his friends, criminals, again mix with them, he commits the same sinful activity
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- Lennon and Ginsberg are helpful friends, but actually they do not understand our philosophy
- Let the sharp moralist accuse me of being illusioned; I do not mind. Experts in Vedic activities may slander me as being misled, friends and relatives may call me frustrated, my brothers may call me a fool, the wealthy mammonites may point me out as mad
- Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and He maintains all, for their ultimate happiness, by His six transcendental opulences
- Life has become so changed that in this age actually what is called yoga, it is not possible. First condition is that ekaki yata-cittatma: he should remain alone, he should perform yoga system alone, not in . . . with friends and many other yogis. No
- Like a great mountain, the Lord stands as the abode for all moving and nonmoving living entities. He is the friend of the snakes because Lord Ananta is His friend
- Like a sincere friend, he lifted the infant deer from the waves, and, knowing it to be motherless, brought it to his asrama
- Liver doesn't work nicely, teeth does not work nicely, there is susceptibility to cold. Old age. All my young friends, they have all died. Nobody's living. One or two still
- Lord Krsna killed Paundraka and his friend Kasiraja on the battlefield, and then He returned to His capital city, Dvaraka. When Lord Krsna returned to the city of Dvaraka, all the Siddhas from the heavenly planets were singing His glories
- Lord Krsna said, "All living entities achieve higher or lower bodies and create enemies, friends or neutral parties only because of their different kinds of work"
- Lust and wrath, when they are employed in Krsna consciousness, become our friends instead of our enemies. BG 1972 purports
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- MacMillan Company is distributing our book, Bhagavad-gita As It Is, in London also, so if you can also retail this book to friends at the meeting it may prove very helpful in deepening their interest in this science of Krishna Consciousness
- Maharaj Prahlada says, "My dear friends who are born into atheistic families, if you can please the Supreme Personality of Godhead, Krsna, then there is nothing more rare in this world"
- Maharaja Vena, he was upstart. He was born of a low-class mother, so he became so upstart that in his boyhood he was playing with friends, and if there was some quarrel, he would kill such friend
- Maharaja Yudhisthira said: My dear brother (Arjuna), please tell me whether our friends and relatives, such as Madhu, Bhoja, Dasarha, Arha, Satvata, Andhaka and the members of the Yadu family are all passing their days in happiness
- Maitreya is addressed as bhagavan because he was spiritually far advanced. He was a personal friend of Dvaipayana Vyasadeva, a literary incarnation of the Lord
- Maitreya was one of the disciples of Maharsi Parasara, the father of Vyasadeva. Thus Vyasadeva and Maitreya were friends and mutual well-wishers
- Mandalibhadra said, "My dear friends, our beloved Krsna is now very tired from working with the cows in the pasturing grounds and from traveling all over the forests"
- Material life means attachment for women, children, friends, countrymen, position, wealth, and good name. In the Srimad-Bhagavatam material existence is compare to a forest full of plunderers, dacoits, jackals, tigers and other ferocious animals
- Material sense gratification is also called gramya, and the place where sex life is indulged in to a great extent is called Gramaka. When going to Gramaka, Puranjana used to be accompanied by his friend Durmada
- Materialistic men are always interested in their own profit. For this purpose they can offer any kind of respect to anyone, but when their personal interest is over, they are no longer friends
- Mind is the friend of oneself, and mind is the enemy of oneself. So we have to train the mind. If I train my mind for becoming my friend, then my life is successful. If I train my mind to become my enemy, then my life is unsuccessful
- Most of the residents of these planets, who are known as Daityas, Danavas and Nagas, live as householders. Their wives, children, friends and society are all fully engaged in illusory, material happiness
- Mother Yasoda, just to hear about the activities of her son, stopped her household duties and enjoyed the information given by the neighborhood friends
- Mukunda being very sorry, asked his friends whether he would one day be allowed to see Lord Caitanya Mahaprabhu. When the devotees brought this inquiry to Lord, the Lord replied, “Mukunda will get permission to see Me after many millions of years”
- My dear friend (Haridasa Thakura), she (Mayadevi) said, you are the friend of the entire world. You are so beautiful and qualified. I have come here only for union with you
- My dear friend kurari, it is now night, and Lord Sri Krsna is sleeping. You yourself are not asleep or resting but are lamenting. Should I presume that you, like us, are affected by the smiling, liberal, playful glances of lotus-eyed Krsna
- My dear friend, I, the Supersoul, and you, the individual soul, are not different in quality, for we are both spiritual. In fact, My dear friend, you are qualitatively not different from Me in your constitutional position
- My dear friend, if you are indeed attached to your worldly friends, do not look at the smiling face of Lord Govinda as He stands on the bank of the Yamuna at Kesighata
- My dear friend, please tell Me what to do. My ears have been plundered by the qualities of Krsna's sound. Now, however, I cannot hear His transcendental sound, and I am almost dead for want of it
- My dear friend, the all-surpassing nectar from the lips of the Supreme Personality of Godhead, Krsna, can be obtained only after many, many pious activities. For the beautiful gopis of Vrndavana, that nectar vanquishes the desire for all other tastes
- My dear friend, the five gardens are the five objects of sense enjoyment, and the protector is the life air, which passes through the nine gates. The three apartments are the chief ingredients - fire, water and earth
- My dear friend, the profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renouncement, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- My dear friend, these palpitations of Srimati Radharani's heart are extremely difficult to cure. Even if one applied some medical treatment, it would only end in defamation
- My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja
- My dear friend, though Krsna might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him
- My dear friend, when you enter such a body along with the woman of material desires, you become overly absorbed in sense enjoyment. Because of this, you have forgotten your spiritual life
- My dear friend, where is Krsna, who is like the moon rising from the ocean of Maharaja Nanda's dynasty? Where is Krsna, His head decorated with a peacock feather? Where is He? Where is Krsna, whose flute produces such a deep sound
- My dear friend, where is Krsna? Kindly let Me see Him. My heart breaks at not seeing His face even for a moment. Kindly show Him to Me immediately; otherwise I cannot live
- My dear friend, where is that beautiful helmet with a peacock feather upon it like a rainbow upon a new cloud? Where are those yellow garments, shining like lightning
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear friends - Prahlada says, "give up this demoniac life. Give up this nonsense." The belief that there is no God is the demoniac feature that Prahlada Maharaja requests his friends to give up
- My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- My dear friends, although I have suddenly accepted this renounced order, I still know that I shall never be indifferent to you
- My dear friends, as long as I remain manifest, I shall never give you up. Nor shall I be able to give up My mother
- My dear friends, just see Lord Krsna's sporting pastimes in the water! Krsna's restless palms resemble lotus flowers. He is just like the chief of mad elephants, and the gopis who accompany Him are like she-elephants
- My dear friends, O sons of the demons, in the same favorable way that one sees himself and takes care of himself, take to devotional service to satisfy the Supreme Personality of Godhead, who is present everywhere as the Supersoul of all living entities
- My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality of Godhead has been able to liberate himself from material bondage at any time or in any country
- My dear friends, O sons of the demons, you cannot please the SPG by becoming perfect brahmanas, demigods or great saints or by becoming perfectly good in etiquette or vast learning. None of these qualifications can awaken the pleasure of the Lord
- My dear friends, you are all My intimate friends. Now I am begging a favor of you. Please give it to Me
- My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Manasa Lake. Although we have been living together for many thousands of years, we are still far away from our original home
- My dear gentleman, all these men and women with me are known as my friends, and the snake, who always remains awake, protects this city even during my sleeping hours. So much I know. I do not know anything beyond this
- My dear King Rahugana, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities
- My dear King, once in the past lived a king named Puranjana, who was celebrated for his great activities. He had a friend named Avijnata ("the unknown one"). No one could understand the activities of Avijnata
- My dear King, one brahmana, who was an old friend of King Puranjana, came to that place and began to pacify the Queen with sweet words
- My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Krsna
- My dear sage, I have put all these questions before you with a view to knowing the pastimes of Hari, the Supreme Personality of Godhead. You are the friend of all, so kindly describe them for all those who have lost their vision
- My dear slender maiden, when a master chastises his servant, the servant should accept this as great mercy. One who becomes angry must be very foolish not to know that such is the duty of his friend
- My dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge, will be satisfied
- My dear, just see how all of a sudden in the sky of Krsna there is a powerful sun & how this rising sun is minimizing the rays of our chastity moon. Our attraction for Krsna is so intense that it is drying up the lotus flower of our discrimination
- My father and mother were old and had no other son or friend to look after them. Because I did not take care of them, they lived with great difficulty. Alas, like an abominable lower-class man, I ungratefully left them in that condition
- My friend, what do you eat to maintain your body? Because you are chewing betel, a pleasing scent is emanating from your mouth. This proves that you always eat the remnants of food offered to Visnu. Indeed, you must also be an expansion of Visnu's body
- My uncle, you must have visited Dvaraka. In that holy place are our friends & well-wishers, the descendants of Yadu, who are always rapt in the service of Krsna. You might have seen them or heard about them. Are they all living happily in their abodes?
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- Nabha had a son named Sindhudvipa, from Sindhudvipa came Ayutayu, and from Ayutayu came Rtuparna, who became a friend of Nalaraja
- Nanda Maharaja and the other gopas exclaimed: My dear friends, you must know that Anakadundubhi, Vasudeva, has become a great saint or a master of mystic power. Otherwise how could he have foreseen this calamity and predicted it to us? - SB 10.6.32
- Nanda Maharaja and Yasodamayi said, "It is very good news that the most sinful King Kamsa has been killed by You (Balarama) and that our friends like Vasudeva and the others who had been harassed have now been relieved"
- Nanda Maharaja was surprised that although the demigod was so opulent, he offered such respect to Krsna. That was very astonishing to Nanda, and he began to describe the incident to his friends and relatives with great wonder
- Narada can deliver to anyone the transcendental loving service of the Lord as a servitor, friend, parent or lover, as one may desire out of one's own transcendental love for the Lord
- Narayana is the greatest well-wishing friend of everyone
- Nature is like police force, this material nature. As soon as you become irreligious, making friendship with Kali and his friends, then you will be punished
- Near Garbhavasa is a place called Bakulatala, where Sri Nityananda Prabhu and His boyfriends used to take part in sporting activities known as jhala-jhapeta
- No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection
- Nobody's satisfied. There is always disruption. In this moment, I am your friend. Next moment, I am your enemy. This moment, I am your husband or wife. Next moment, no. "Don't see my face. I'll not see your face." Divorce. So these things are going on
- Not as a policeman but as a friend, He (Krsna) is recording that, - You want to do it? All right, I'll give you this facility
- Not only should a woman be faithful and chaste to her husband, but she should also be affectionate to the friends of her husband, obedient to the father and mother of her husband, and affectionate to the younger brothers of her husband
- Now the war is nearly settled here, our programs are resuming, and I think that I shall also build a very nice temple in Vrindaban and Mayapur, so that our students and friends all over the world may come there and enjoy real spiritual life
- Now this verse (of SB 10.1.62-63) informs us that all the family and friends of the Yadu dynasty, the Vrsni dynasty, Nanda Maharaja and the gopas descended from the heavenly planets to see the pastimes of the Lord
O
- O best among those performing austerities, where did you get this wonderful beauty that dismantles the austerities performed by others? Where have you learned this art? What austerity have you undergone to achieve this beauty, my dear friend?
- O cakravaki, you keep your eyes wide open at night because you cannot see your friend. Indeed, you are suffering very much. Is it because of compassion that you are crying, or are you trying to capture Krsna by remembering Him
- O demons, as monkeys, jackals and dogs are unsteady in their sexual relationships and want newer and newer friends every day, women who live independently seek new friends daily. Friendship with such a woman is never permanent
- O friend of irreligion, you do not deserve to remain in a place where experts perform sacrifices according to truth and religious principles for the satisfaction of the Supreme Personality of Godhead
- O friends, just think of His wives, whose hands He has accepted. How they must have undergone vows, baths, fire sacrifices and perfect worship of the Lord of the universe to constantly relish now the nectar from His lips (by kissing)
- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O Janardana, although these men, their hearts overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we (Arjuna and Krsna), who can see the crime in destroying a family, engage in these acts of sin?
- O King Pariksit, upon seeing Devayani with a nice son, Sarmistha once approached King Yayati at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayani, to enable her to have a son also
- O King, O hero, you were a very grateful husband and the most sincere friend of all of us. How shall we exist without you? O hero, wherever you are going, please direct us there so that we may follow in your footsteps and engage again in your service
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O Maitreya, O friend of the distressed, the glories of the Supreme Lord can alone do good for people all over the world. Therefore, just as bees collect honey from flowers, kindly describe the essence of all topics - the topics of the Lord
- O my beloved friend Vrnda, where are you coming from? "I am coming from the feet of Sri Hari." "Where is He?" "In the forest on the bank of Radha-kunda." "What is He doing there?" "He is learning dancing." "Who is His master?"
- O my dear friend, have you seen Krsna passing this way with His dearmost companion, increasing the pleasure of the eyes of all of you
- O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils
- O My dear friend, what severe austerities have the gopis performed to drink His transcendental beauty and sweetness through their eyes in complete fulfillment? Thus they glorify their births, bodies and minds
- O My dear friends, how shall I find Krsna? What shall I do? Where shall I go? Where can I meet Him? Because I cannot find Krsna, My life is leaving Me
- O my friend, (tell me) whether Ugrasena, the King of the Satvatas, Vrsnis, Bhojas and Dasarhas, is now doing well. He went far away from his kingdom, leaving aside all hopes of his royal throne, but Lord Krsna again installed him
- O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage
- O my friends, O sons of demons, everyone, including you (the Yaksas and Raksasas), the unintelligent women, sudras and cowherd men, the birds, the lower animals and the sinful living entities, can revive his original, eternal spiritual life
- O my friends, sons of demons! In this material world, even those who are apparently advanced in education have the propensity to consider, "This is mine, and that is for others"
- O my friends, sons of the asuras, the SPG in His Supersoul feature always exists within the cores of the hearts of all living entities. Indeed, He is the well-wisher and friend of all living entities, and there is no difficulty in worshiping the Lord
- O my Lord, the people of the world are embarrassed by all material anxieties - they are always afraid. They always try to protect wealth, body and friends, they are filled with lamentation and unlawful desires and paraphernalia
- O never-born, O blue-throated one, not only my relatives but also other women, dressed in nice clothes and decorated with ornaments, are going there with their husbands and friends
- O woman with beautiful raised breasts, I (Agnidhra) am your (Purvacitti's) follower. You may take me wherever you like, and your friends may also follow me
- O woman with beautiful raised breasts, I am your follower. You may take me wherever you like, and your friends may also follow me
- On hearing Citralekha's inquiries, Usa replied, "My dear friend, in my dream I saw a nice young man (Aniruddha) who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments"
- On hearing the praises of the cowherd men in Vrndavana, King Nanda said, "My dear friends, in reply to you I can simply present the statement of Garga Muni so that your doubts may be cleared"
- On one side we have to be very sorry if our dear friends are taken away from this world, and on the other side we should be satisfied that a pure devotee is never lost
- On the battlefield Arjuna could see all kinds of relatives. He could see brothers like Duryodhana, sons like Laksmana, friends like Asvatthama, well-wishers like Krtavarma, etc. BG 1972 purports
- On the northern side was the gate named Devahu. Through that gate, King Puranjana used to go with his friend Srutadhara to the place known as Uttara-pancala
- On the stage a person may be an enemy or whatever, but off the stage all the actors are friends. Similarly, with these bodies we are playing on the stage of material nature, and we attach so many designations to one another
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- On the western side was a gate named Asuri. Through that gate King Puranjana used to go to the city of Gramaka, accompanied by his friend Durmada
- Once a friend of Bhagavan Acarya's from Bengal wanted to recite a drama that he had written that was against the principles of devotional service, and although Bhagavan Acarya wanted to recite this drama before Lord Caitanya Mahaprabhu
- Once Mother Yasoda addressed one of her friends in this way, "Nanda Maharaj, the leader of the cowherdsmen, worshiped Lord Visnu along with me, and as a result of this worshiping Krsna has been saved from the clutches of Putana and other demons"
- Once the Lord desired to go early in the morning with all His cowherd boyfriends to the forest, where they were to assemble together and take lunch. As soon as He got up from bed, He blew His buffalo-horn bugle and called all His friends together
- Once there was a frog in a well, and upon being informed of the existence of the Atlantic Ocean by a friend, he asked the friend, "Oh, what is this Atlantic Ocean? "It is a vast body of water," his friend replied
- Once, when Radharani was taking off the necklace given to Her by Krsna, Jatila, her mother-in-law, told a friend: "My dear friend, just see the beautiful necklace that Krsna has presented to Radharani"
- One bird is eating the fruit of the tree, and the other is simply observing. This observing bird is always present as a friend to the eating bird and giving him remembrance of things he wanted to do
- One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird, which is only a witness to the activities of the first bird, who is his friend
- One boy, he went out of home and mixed with yogis for several years. Then, after some time, he came to his village, and all the friends and relatives gathered: "Oh, you have been so many years with yogis. What you have learned?"
- One child keeps something within his fist and asks his friend, "Can you tell what is within?" and the friend gives some suggestion, although he actually cannot tell. But there is an art by which one can understand and actually tell what is held within
- One day, while speaking to his friend Parvata Muni, Narada Muni requested him to go with him to see his disciple the hunter
- One description was given by a gopi to her friend: "My dear friend, just see how the enemy of Agha has assumed such wonderful features!"
- One friend of Nanda, speaking about Krsna's auspicious bodily symptoms, said, "My dear King of the cowherds, I can find 32 auspicious symptoms on the body of your son! I am wondering how this boy could have taken his birth in the family of cowherd men"
- One German friend, my Godbrother, he said, in the First World War, all manpower went to the active field. So the sister, generally women, left
- One girl said to another, "My dear friend, it is very difficult to guess what kind of pious activities these queens have performed, for they are always enjoying the smiling face and loving glances of Krsna"
- One gopi said, "My dear friend, whose hand is this touching my body (Krsna was touching her body)? I had become very afraid after seeing the darkened forest on the bank of the Yamuna, but suddenly the touch of this hand has saved me from hysterical fits"
- One gopi said, "My dear friends, Krsna and Balarama are nicely dressed with earrings and pearl necklaces"
- One gopi said, "We are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Krsna. My dear friend, I think that we have lost all hope of life!"
- One gopi told her friend: "It appears that Lord Krsna, the enemy of the demon Agha, has released from His mouth a whirlwind which is acting on your head and is gradually proceeding to do the same to the other lotus-eyed gopis"
- One gopis said to another, "I tried to hide myself from the reaction of the vibrations. But still I could not check the trembling of my body, and therefore all of my friends in the house could detect my attachment for Krsna without any doubt"
- One great sage once inquired from another, "My dear friend, do you think that after I perfect the eightfold yoga performance I shall be able to see the eternal form of the Supreme Personality of Godhead"
- One lady told another, "My dear friends, we must accept the activities of the gopis to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Krsna both morning and evening"
- One may also see someone as pious and another as sinful according to his own calculations. But when he is situated in transcendence, all of these - friends, enemies or whatever cease to exist
- One of Her (Radharani's) friends addressed Her in this way: "My dear friend, You have already sold Yourself and all Your beauty to Govinda. Now You should not be bashful. Please look upon Him cheerfully"
- One of my friend, he dragged me forcibly to my spiritual master. And when I talked with my spiritual master, I was induced. And since then, the seedling began
- One of our friends, a famous English musician, has become attracted to chanting the holy names of Krsna, and even in his records he has several times mentioned the holy name of Krsna
- One of the elderly friends said, "My dear Mandalibhadra, why are you wielding a shining sword as though you were running towards Aristasura to kill him"
- One of the friends of Mother Yasoda continues, "But still, just see how wonderful it is that this great Govardhan Hill is resting on the finger of your child's left hand, just as though it were a toy. Is this not very mysterious?"
- One of the friends of Mother Yasoda continues, "On the one hand, there is your child who is always captivated by sucking the milk from your breast, and on the other hand there is the great Govardhan Hill which can obstruct the passing of the clouds"
- One of the friends once remarked, "Sudama is trying his best to see Damodara defeated, and I think that if our powerful Subala joins him, they will be a very beautiful combination, like a valuable jewel bedecked with gold"
- One of the gopis once said to her friend, "My dear beautiful friend, when Krsna, the son of Maharaj Nanda, was taking rest within the cave of a hill, He was keeping His head on the arms of Sridama, and He was putting His left hand on Dama's chest"
- One of the gopis told her friends, "The highest perfection of the eyes is to see Krsna and Balarama entering the forest and playing Their flutes and tending the cows with Their friends"
- One of the princes knew how to estimate the price of horses very well. Thus the King sent for him to come with his ministers and friends
- One of them said, "My dear friends, considering His (Krsna's) wonderful activities, how is it possible that such an uncommon boy would come and live with us in Vrndavana? It is really not possible. Just imagine! He is now only seven years old"
- One should not become father or mother if he cannot do so. In this way, no friend, no relatives, no father, no..., if one cannot teach his other party how to save from the clutches of death
- One should not entangle oneself in matter by the mind's material affections. Thus one's own mind is one's friend or enemy in one's material happiness and distress
- One should not go to anyone's house, even on the consideration of his being a relative or a friend, when the man is disturbed in his mind and looks upon the guest with raised eyebrows and angry eyes
- One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Krsna, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga
- One sort of friendship is with awe and veneration. Just like if you have a very rich friend, you cannot talk with him so frankly although he is so..., he is your intimate friend. But a friend in the same status, you can talk with him very freely
- One who has given up all material duties and taken full shelter at the lotus feet of Mukunda, who gives shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even his forefathers
- One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, is very dear to Me. BG 12.13-20
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- One who performs severe austerities for sense gratification is fearful to the entire world, whereas a devotee who performs even a slight amount of devotional service is a friend to everyone
- One's friends, one's mother, one's mother's father and the President are all guests of time. When this knowledge is accepted, then there will be peace
- One's kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- Other friends' behavior is on the ground of paternal love or servitude, but the basic principle of the confidential friends is simply friendship on an equal level
- Our eating is done with the friend Rasajna, the tongue, which can taste so many different types of foods
- Our father encouraged us in all respects to observe all functions such as the Ratha-yatra and Dola-yatra ceremonies, and he used to spend money liberally for distributing prasada to us children and our friends
- Our Indian friends, puffed up with concocted notions, criticize, "This has not been done. That has not been done." But they forget this instruction of Narada Muni to Dhruva Maharaja. One has to consider the particular time, country and conveniences
- Our mind is our friend, and our mind is our enemy. If it is cleansed, it is a friend, and if it is dirty, we contact material diseases. If we keep ourselves clean, pure, we will not be contaminated
- Our nature is to become envious, even to enemy or friend. Even a friend, I mean to say, develops his material condition, economic development, then we become envious
- Our present senses are incapable of seeing God. Generally, at death we can understand that something has gone. We understand that what we were seeing was not actually our friend but a lump of matter. This is knowledge
- Our strength is in following the regulative principles and chanting 16 rounds japa. Then Krsna will give you protection. We don't believe in material protection, like so-called family, friends, etc
- Out of compassion, the great sage Vyasadeva thought it wise that this would enable men to achieve the ultimate goal of life. Thus he compiled the great historical narration called the Mahabharata for women, laborers and friends of the twice-born
- Outwardly he's showing he's very good friend, but inwardly he has got some intention. Such friend, duplicity, and unchaste wife, and an answer-giving servant and a snake, then you are sure to die sometime. You'll be cheated
P
- Panditah, those who are learned, the equipoised, advanced devotees who have full knowledge of everything, do not see any living entity as an enemy or friend. Instead, with broader vision, they see that everyone is part of Krsna, as confirmed by Caitanya
- Parvata Muni continued, My dear friend Narada Muni, you are glorified as the sage among the demigods. By your mercy, even a lowborn person like this hunter can immediately become attached to Lord Krsna
- Parvata Muni, a friend of Narada's, saw the wonderful transformation of the hunter by devotional service, and remarked, "My dear hunter, your unwillingness to kill even an ant is not very astonishing"
- People are accustomed to talk so many things unnecessarily just in clubs, amongst friends' circle, which has no benefit either spiritually or materially. So that sort of talking should be avoided
- Persons who always think in terms of "enemy" and "friend" are unable to ascertain the Supersoul within themselves
- Prahlada certainly heard and recited the topics of politics and economics taught by the teachers, but he understood that political philosophy involves considering someone a friend and someone else an enemy, and thus he did not like it
- Prahlada Maharaj says, "My dear friends, as soon as pure devotees of Lord Krsna hear of the transcendental pastimes of the Lord, who is the eternal reservoir of pastimes, or hear about His transcendental qualities they become overpowered with jubilation
- Prahlada Maharaja advised his friends to depend completely on Krsna and worship Him in devotional service
- Prahlada Maharaja advises his friends (SB 7.6.3): My dear friends, material pleasure which is due simply to this material body - is essentially the same in any body. And just as misery comes without our trying for it
- Prahlada Maharaja advises very nicely, "My dear friend," tat-prayaso na kartavyo yata ayur-vyayah param, "don't exert yourself for increasing the paraphernalia of sense enjoyment. That is simply wasting your valuable time, your valuable duration of life
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- Prahlada Maharaja continued: My dear friends, if you can place your faith in my words, simply by that faith you can also understand transcendental knowledge, just like me, although you are small children
- Prahlada Maharaja himself was born of the demon family. His all class friends are born of demon father. His country was demonic country, his family was demonic, and he became a great devotee
- Prahlada Maharaja now gives his conclusion: My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities
- Prahlada Maharaja requests his demoniac friends to give up this idea that there is no God. If we give up this nonsensical idea, then the Supreme Lord, who is beyond our perception, will be pleased and show His mercy to us
- Prahlada Maharaja says, "My dear friends, you have got this human form of life after many, many births." The modern civilization, they do not know. The university education, they do not know. The scientist, they do not know
- Prahlada Maharaja taking advantage of the innocence of his class friends, began teaching them about the importance of spiritual life and the insignificance of materialistic life
- Prahlada Maharaja told his friends, "You have to begin Krsna consciousness immediately." All the boys were born of atheistic, materialistic families, but fortunately they had the association of Prahlada, who was a great devotee of the Lord from his birth
- Prahlada Maharaja ultimately instructed his class friends, the sons of the demons, to accept the process of devotional service by preaching the science of Krsna consciousness to everyone
- Prahlada Maharaja was surprised when his teacher was teaching him how to deal with enemies. He was surprised: "Who is enemy?" So a Vaisnava has no enemy. Vaisnava is friend. Patitanam pavanebhyo
- Prahlada Maharaja's class friends, who were born of Daitya families, thought that realizing the Absolute was extremely difficult. Indeed, we have experience that many, many people say this very thing
- Prahlada Maharaja, what he did do, as soon as there is tiffin hour, all the teachers gone, he would immediately call all the class friend and stand up on the bench and speak on bhagavad-bhakti
- Prahlada says to his demoniac friends, "please give up the company of those who are simply after material enjoyment. Just associate with persons who have taken to Krsna consciousness." That is his advice
- Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- Prahlada, while instructing his childhood friends at school, stated that hearing of the Lord, chanting, remembering, worshiping, praying, serving, making friends with Krsna, and offering everything to Him constituted the highest spiritual knowledge
- Prahlada, who was truly the supreme learned person, then addressed his class friends in very sweet language. Smiling, he began to teach them about the uselessness of the materialistic way of life. Being very kind to them, he instructed them as follows
- Presently we are attached to money, women, nice houses, country, society, friends, family and so forth. This attachment is called arjanam pasu. The word pasu means - rope
- Provided such a friend does not find fault with the guest because of bodily identification and thereby become angry towards him
R
- Radharani said, "My dear friend, it is impossible for Me to keep My prestige! I wanted to avoid talking to Krsna anymore - but just see! There again is His friend, Ujjvala, coming to Me with his canvassing work"
- Rupa Gosvami further writes, "My dear foolish friend, I think that you have already heard some of the auspicious Srimad-Bhagavatam, which decries seeking the results of fruitive activities, economic development and liberation"
S
- Sadhu means saintly person. Titiksavah karunikah suhrdah sarva-dehinam. He's tolerant, he's very kind to everyone, and he's friend to all living entities. He has no enemy, or he is nobody's enemy. And he's peaceful. These are some of the qualification
- Sadhu, from his side, he has no enemy. He is friend of everyone. Titiksavah karunikah suhrdah sarva-bhutanam (SB 3.25.21). And ajata-satravah santah, always peaceful. These are the qualities of sadhu, saintly persons
- Saintly persons, who are friends to all living entities, have a peaceful consciousness. They have controlled their senses and minds, and they easily attain the path of liberation, the path back to Godhead
- Salva said, "In the great assembly at King Yudhisthira's Rajasuya-yajna, while my friend Sisupala was a little absent-minded, You took an opportunity to kill him"
- Salva said, "You rascal, Krsna! You kidnapped Rukmini forcibly, even in our presence. You baffled my friend Sisupala and married Rukmini Yourself"
- Satyasena, along with His friend Satyajit, who was the King of heaven, Indra, killed all the untruthful, impious and misbehaved Yaksas, Raksasas and ghostly living entities, who gave pains to other living beings
- Saucam means inward cleanliness and outward cleanliness. Inside, we should be pure, purely thinking, no contamination. We should not think anyone as my enemy, - Everyone is friend
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- Seeing me so distressed, the moon is certainly splashing its shining nectar upon me - just as a friend throws water on another friend who has a high fever. In this way, the moon is bringing me happiness
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- Seeing this exquisitely beautiful dress of Krsna, one devotee addressed his friend in this manner
- Service means I ask you, "Please give me a glass of water." You give me. And friendship means you are thinking, "How my friend will be... Now he may be wanting a glass of water"
- She (Usa) awoke from her dream exclaiming very loudly, "My dear beloved, where are you?" Being exposed to her friends in this way, she became a little bit ashamed. One of Usa's girlfriends was Citralekha, who was the daughter of Banasura's prime minister
- She said, "My dear friend, you are the friend of the entire world. You are so beautiful and qualified. I have come here only for union with you"
- Similarly in the east there were two sets of gates named Nalini and Nalini, and these were also constructed in one place. Through these gates the King, accompanied by a friend named Avadhuta, used to go to the city of Saurabha
- Similarly, Balarama, Sudama and other friends would taste one another's food and laugh. In this way, the friends very jubilantly began to eat their respective preparations brought from home
- Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. BG 1.36 - 1972
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Since the mind directs the other senses, it is of utmost importance to make the mind the friend
- Since the mind may be one's enemy or one's friend, one has to train the mind to become his friend. The Krsna consciousness movement is especially meant for training the mind to be always engaged in Krsna's business
- So after Sisupala, his friend and intended brother-in-law, returned home, Rukmi, very much agitated, was determined to teach Krsna a lesson personally
- So I saw that most of the boys and girls, they are keeping the boyfriend, girlfriend. So I requested them that if you want to make progress in spiritual life, you have to refrain from four kinds of sinful activities
- Some friend asked me to join your institution for preaching the cult of Bhagavad-gita; but if you find it difficult to accept my service, then I shall go on organizing my society separately
- Some good, palatable foodstuff I have been offered by some friend, I am eating. "Oh," I am thinking, "oh, how happy I am!" But what is that happiness? That happiness is due to my tongue only. But I am not this tongue
- Some of his friends were criticizing him: "Hello, brahmin. How you are reading Bhagavad-gita?" He knew that, "They are criticizing," so he remained silent. But Caitanya Mahaprabhu saw that he was reading Bhagavad-gita with transcendental ecstasy
- Some of the gopis then addressed their gopi friends: "Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands?"
- Some of the rulers belonged to opposing parties, and some were friends. But above all, the visitors from Vrndavana were most prominent
- Someone may proclaim himself to be a very good national worker, the best friend of the people and of the country, but actually he cannot be the greatest friend of everyone. The only friend is Krsna
- Sometimes such meditative processes pass for transcendental meditation. King Puranjana, the living entity, being thus victimized by the hard struggle for existence, took to transcendental meditation with his friends and relatives
- Sometimes the living entity in the forest of material existence takes shelter of creepers and desires to hear the chirping of the birds in those creepers. Being afraid of roaring lions in the forest, he makes friends with cranes, herons and vultures
- Sri Caitanya Mahaprabhu continued, "'My dear friend, the Supreme Personality of Godhead, Krsna, has a voice as deep as a cloud resounding in the sky'"
- Sri Caitanya Mahaprabhu is the SP of Godhead, Krsna Himself. How is He stealing, and how is He fighting? It is not as a thief or an enemy but as a friend in a loving condition. He steals as a child not because He is in want but out of a natural instinct
- Sri Caitanya Mahaprabhu spoke like a madman, holding Ramananda Raya by the neck, and He questioned Svarupa Damodara, thinking him to be His gopi friend
- Sri Caitanya Mahaprabu said, "Go, friends, go through the streets of the town, meet every man at his door and ask him to sing the name of Hari with a holy life, and then come and report to Me every evening the result of your preaching"
- Sri Narada Muni said: O living entity, all good fortune unto you. Just see your father and mother. All your friends and relatives are overwhelmed with grief because of your passing away
- Sri Paramananda Upadhyaya was an advanced devotee. His name is mentioned in the Caitanya-bhagavata, where Sri Jiva Pandita is also mentioned as the second son of Ratnagarbha Acarya and a childhood friend of Hadai Ojha, the father of Nityananda Prabhu
- Sri Sukadeva Gosvami said: After hearing from Uddhava all about the annihilation of his friends and relatives, the learned Vidura pacified his overwhelming bereavement by dint of his transcendental knowledge
- Sri Suta Gosvami said: The most powerful sage Maitreya was a friend of Vyasadeva. Being encouraged and pleased by Vidura's inquiry about transcendental knowledge, Maitreya spoke as follows
- Sridama, Subala & Stoka Krsna said, "Dear Krsna and Balarama, this demon (Dhenukasura) is present there in the form of an ass, and he is surrounded by similar demon friends who have assumed the same shape"
- Srila Bhaktivinoda Thakura advised: "My friend, you are being washed away in material nature's waves of time. Please try to understand that you are the eternal servant of the Lord. Then everything will stop, and you will be eternally happy"
- Srila Murari Gupta never accepted charity from friends, nor did he accept money from anyone. He practiced as a physician and maintained his family with his earnings
- Srila Rupa Gosvami has written a very nice verse wherein one gopi advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda"
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Srimati Radharani was very careful this time not to say anything against Krsna. "My dear friend, I welcome you," She said. "Krsna is so kind that He has again sent you"
- Srimati Radharani's gopi friends are Her mental activities, which are concentrated on the pastimes of Sri Krsna. She keeps Her hand on the shoulder of a friend, who represents youth
- Such an exalted person (who is unaffected by the false distinctions between good and bad in the material world) is samah sarvesu bhutesu; that is to say, he is equal toward everyone, not distinguishing between friend and enemy
- Such men (professional singers, dancers and reciters of prayers) never become servants or engage themselves in agriculture or business occupations; they simply take charity from neighborhood friends to maintain themselves peacefully
- Such pure love of Godhead (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action
- Suhrdah sarva-bhutanam. A saintly person is friend to everyone. "Why unnecessarily a animal should be killed?" That is his feeling
- Sukadeva Gosvami continued: My dear King, the Supreme Person, Mukunda, is actually the maintainer of all the members of the Pandava and Yadu dynasties. He is your spiritual master, worshipable Deity, friend, and the director of your activities
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) very easily gave up his lordship over the earthly planet and his affection for his children, society, friends, royal opulence and beautiful wife"
- Sukadeva Gosvami said, "My dear King Pariksit, your grandfather King Yudhisthira was a great soul. His congenial disposition attracted everyone to be his friend, and therefore he was known as ajata-satru, one who never created an enemy"
- Sukadeva Gosvami said: One day Vrsaparva's daughter Sarmistha, who was innocent but angry by nature, was walking with Devayani, the daughter of Sukracarya, and with thousands of friends, in the palace garden
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Suppose some of our Indian friends, they come to this country, far away. Does it mean that simply by coming here he has become millionaire? No
- Suppose you go to a store. The storekeeper says: "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe. But actually, how it is possible to give at cost price?
- Suppose you have a dog and some friends come and pat your dog. You become pleased: "Oh, he is my good friend." You see how they think. We see this - some friend comes and says, - what a nice dog you have
- Suppose you have stolen something from somebody's house or some friends. You will not be happy, even possessing that thing, stolen property. But if someday you come to return that thing to that friend, you will be happy
- Svarupa Damodara pointed out the drama’s (written by Bhagavan Acarya's friend) many mistakes & its disagreements with the conclusion of DS, & the author became aware of the faults in his writing & then surrendered to Svarupa Damodara, begging his mercy
- Svarupa Damodara, the Lord’s (Caitanya's) secretary, did not allow him (Bhagavan Acarya) to do so - he wanted to recite a drama before Lord Caitanya Mahaprabhu which was against the principles of devotional service written by his friend of Bengal
- Svarupa-siddhi is not something artificial. When one becomes perfectly spiritually realized, then he understands what is his relationship with Krsna and he begins his service in that relationship as father, as friend, as guru or as servant, like that
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- Taking with him many learned brahmanas, all the elderly personalities of his family, his officers, his ministers and his immediate friends, he immediately left the city
- Temporary I have got some misunderstanding with some friend, or temporary I do not get some nice food, and therefore suffering - these sufferings are extra, but real suffering is this - janma-mrtyu-jara-vyadhi
- That is the qualification of sadhu. Titiksava karunika. Why? Suhrdah sarva-bhutanam: "He is friend of everyone." There is no distinction that "He is American," "He is Indian," "He is Christian," "He is Hindu," "He is dog," "He is cat," "He is man" No
- That is the sign of a saintly person, samatitya. Samatitya: they have no enemy. Ajata-satravah. Even the adhira, the saintly person considers as friend, and even a dhira he considers friend. Panditah sama-darsinah (BG 5.18). This is the dhira
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- That is the way of wiping out corruption in the state (not allow the friend of irreligiosity to flourish), and not otherwise. The friends of irreligiosity should be banished from the state, and that will save the state from corruption
- The activities of a person, even if they are not very extraordinary, create an impression of wonder in the heart and mind of the person's friends
- The actual interest of all living entities - indeed, the goal of life - is to return home, back to Godhead. This is the interest of one's own self, one's wife, one's children, one's disciples and one's friends, relatives, countrymen and all humanity
- The anxiety caused by separation from Krsna has made Me (Lord Caitanya) impatient, and I can think of no way to meet Him. O My friends, you are also deranged by lamentation. Who, therefore, will tell Me how to find Him?
- The appearance of an old friend in the form of a brahmana is very significant
- The Atlantic Ocean, - the friend replies. "Oh, the Atlantic Ocean! Is it bigger than this well? Is it four feet? Ten feet?" Our attempt to speculate about God is very much like this
- The auspicious period known as abhijit, which is most opportune for victory, commenced at midday and has all but passed; therefore, in the interest of Your friends, please dispose of this formidable foe quickly
- The Battle of Kuruksetra was fought on military principles but at the same time in a sporting spirit, like a friend's fight with another friend
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The blue lotuses are friends of the sun-god, and though they all live together, the blue lotuses plunder the cakravakas. The red lotuses, however, blossom at night and are therefore strangers or enemies to the cakravakas
- The bodily symptoms of his (Prahlada's) ecstatic love for the Supreme Personality of Godhead turned the minds of his friends, who had also been born in atheistic families
- The body is not the self; we are different from the body, and therefore there is no question of friends, enemies or responsibilities in terms of the bodily conception of life
- The boys began to talk among themselves: "Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see - is it not a big snake that has widened his mouth to eat all of us?"
- The brahmana continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The business of the vaisya community is trade, commerce and the protection of cows. Therefore his friend, who may have been born into a brahmana family, expressed his wonder at how such an exalted child could take birth in a family of vaisyas
- The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yasoda and Rohini would call all their neighborhood friends, the gopis
- The chanting of the holy name of Lord Visnu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative
- The Communist friends, of course, have brought a whole truckload of bread, and they say, "Take as much as you like. Now, who is better - the Communists or your God?" Because the people are not very intelligent, they reply, - Oh, you are better
- The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?
- The defect is that my business is to render service to the Supreme Lord which is misplaced in so many ways. In so many ways I am giving service to my society, to my friend, to my community, to my nation, and so on, so on. That is misplaced
- The demigods saw Lord Siva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world
- The devotee Prahlada says - My dear friends, this is the time, in this young age, to prosecute Krsna consciousness - SB 7.6
- The devotee said, "My dear friend, just look at Krsna! See how He is carrying in His hand a stick which is bound up and down with golden rings, how His turban with golden lace is showing such a beautiful luster"
- The elderly brahmana said, "My dear friends, please hear what I have to submit. I do not exactly remember making a promise like that"
- The elderly friends said, "If you will all look more closely you will see that it is only a thunder cloud upon Govardhana Hill; it is not the Aristasura in the shape of a bull, as you have imagined"
- The elderly friends said, "My dear Bhadravardhana, there is no need to make these threatening motions"
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The fifth gate situated on the eastern side was named Mukhya, or the chief. Through this gate, accompanied by his friends named Rasajna and Vipana, he used to visit two places named Bahudana and Apana
- The five daughters of King Sura, named Prtha, Srutadeva, Srutakirti, Srutasrava and Rajadhidevi, were Vasudeva's sisters. Sura gave Prtha to his friend Kunti, who had no issue, and therefore another name of Prtha was Kunti
- The five working senses and the five senses that acquire knowledge are all male friends of Puranjani. The living entity is assisted by these senses in acquiring knowledge and engaging in activity
- The following verse appears in Gita-govinda (1.11): My dear friend, just see how Krsna is enjoying His transcendental pastimes in the spring by expanding the beauty of His personal body
- The four principles of advancement in spiritual life-dharma, artha, kama and moksa - all depend on the disposition of the Supreme Personality of Godhead. Therefore, my dear friends, follow in the footsteps of devotees
- The four things are Kali's disciple, friends. So one friend is this meat-eating problem, the butchers, Kali's friends. And the liquor distiller, he's also Kali's friend. And the gamblers or the gambling house maintainer. And prostitute house maintainer
- The friend of Nanda Maharaja said, "Just imagine how wonderful it is! On one hand He is only a boy of seven years, and on the other hand there is a huge hill like Govardhana Hill, and He lifted it so easily"
- The friend of Nanda Maharaja said, "O Nanda Maharaja, we are now in great doubt - your son Krsna must be one of the demigods. He is not at all an ordinary boy. Maybe He is the Supreme Personality of Godhead"
- The friend of the living entity who accompanies him through this gate (the rectum) is named Lubdhaka, which means "greed."
- The friends began to discuss among themselves the reality of the wonderful creature laying before them. Was it dead, or was it actually a living python trying to swallow them up
- The friends of irreligiosity should be banished from the state, and that will save the state from corruption
- The friends of Nanda Maharaja, all the cowherd men, became eager to know if Krsna was actually the Supreme Personality and if He was going to give them all salvation
- The friends of the twice-born families are those who are born in the families of brahmanas, ksatriyas and vaisyas, or the spiritually cultured families, but who themselves are not equal to their forefathers
- The friends, relatives and well-wishers of both Nanda Maharaja and Vasudeva and even those who externally appeared to be followers of Kamsa were all demigods - SB 10.1.62-63
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis had no desire other than to satisfy Krsna. All the gopis tried to satisfy Him, including the elder gopis, Yasoda and her friends, and so also did the elderly gopas like Nanda Maharaja and his friends
- The gopis said to their gopi friends, "It appears that the flowers of the creepers must have been touched by the nails of Krsna. Otherwise, how could they feel so jubilant?"
- The gopis said, "As such, we have come to You (Krsna), leaving aside all so-called friends, society and love, and now You have become our enjoyer. Let us be everlastingly enjoyed by You"
- The gopis said, "By placing our faith and love in Your (Krsna's) personality, we are assured of never being bereft of husband, friends, sons or daughters"
- The gopis said, "He (Krsna) has taken Her along with Him. Dear friends, just imagine how the dust of this place is transcendentally glorious"
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis said, "O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them"
- The gopis said, "Our husbands, friends, family members and children are all dear and pleasing to us only because of Your presence, for You are the Supersoul of all living creatures. Without Your presence, one is worthless"
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The gopis said, "We gopis of Vrndavana, having left our homes, friends and relatives, have become Krsna’s maidservants, but He is neglecting us and going away"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The gopis used to discuss Krsna amongst themselves, and their talks were as follows. "My dear friends," one gopi said, "do you know that when Krsna lies on the ground He rests on His left elbow, and His head rests on His left hand?"
- The great King Maharaja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me
- The great lord replied: My dear beautiful wife, you have said that one may go to a friend's house without being invited, and this is true
- The happiness of family life, friends and society is compared to a drop of water in the scorching desert. The entire material world is busy trying to attain happiness because happiness is the prerogative of the living being
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The Kali's friends . . . just like a man is known by his company. So Kali-yuga is the age of irreligion. Therefore, quarrel and fighting. Quarrel and fighting, communal fighting
- The King of Kalinga was a friend of Rukmi and gave him the ill advice to play chess with Balarama and thus defeat Him in a bet. Among ksatriya kings, gambling on chess was not uncommon
- The King said, "I shall absolve Gopinatha Pattanayaka of all his debts, but don't speak of this to the Lord. Simply let Him know that all the family members of Bhavananda Raya, including Gopinatha Pattanayaka, are naturally my dear friends"
- The King thus said: We have inherited the fame of Arjuna; therefore since you have surrendered yourself with folded hands you need not fear for your life. But you cannot remain in my kingdom, for you are the friend of irreligion
- The King will consider all embodied living entities as dear as his own self, and he will always be increasing the pleasures of his friends. He will intimately associate with liberated persons, and he will be a chastising hand to all impious persons
- The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend whose name is Dyuman. This friend is the sun
- The lightning becomes unsteady in its friendship, failing to remain faithfully in any 1 of the clouds, although they are the friends of the entire world, just as lusty women do not remain steady even in the company of men who possess excellent qualities
- The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here (in SB 4.27.17) as citizens and friends
- The living entity within the body is never annihilated; therefore one should surely know that whether one has many friends or many enemies, his friends cannot help him, and his enemies cannot do him any harm
- The living entity's feeling of security in this life in the midst of society, wife and friendship is nothing but illusion
- The Lord (Caitanya) said, "What to speak of others, even a dog in the village of Kulina-grama is My dear friend"
- The Lord becomes a subordinate object of love in such transcendental relationships (when a devotee thinks of Him as his pet son, personal friend or most dear fiance)
- The Lord says, My dear friend, you and I are not different. This nondifference refers to qualitative oneness, for it was not necessary for the Paramatma, the Supreme Personality, to remind the conditioned soul that he is not one in quantity
- The Lord then killed the demon named Kabandha, and after making friends with the monkey chiefs, killing Vali and arranging for the deliverance of mother Sita, He went to the beach of the ocean
- The lotus stems were friends of the gopis and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamuna, to cover the gopis' bodies
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The Mayavadi philosophers mistake the living entity for the Paramatma, who is actually sitting with the living entity as a friend
- The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna
- The money belongs neither to the one party nor to the other. The money is always money, but in different situations it can be used as an enemy or a friend
- The more one understands that Krishna is my friend and my duty is to serve my Dearest Friend, the more one can know that his is advancing in Krishna Consciousness
- The nature of the world is that they will become envious. Any person, he has done no wrong to you, but he is making progress - his friends and his neighbors will be envious
- The perfect yogi is the sincerest friend of all living entities. He knows that the living being who is conditioned by the modes of material nature is subjected to the 3 fold material miseries due to forgetfulness of his relationship with Krsna. BG 1972 p
- The person I have described as unknown is the SPG, the master and eternal friend of the living entity. Since the living entities cannot realize the SPG by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul
- The Personality of Godhead Sri Krsna said: A friend of a brahmana is not to be killed, but if he is an aggressor he must be killed. All these rulings are in the scriptures, and you should act accordingly
- The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state
- The personified Vedas continued, "Dear Lord, when a person is able to purify his mind, senses and intelligence by engaging himself in devotional service in full Krsna consciousness, his mind becomes his friend. Otherwise, his mind is always his enemy"
- The poet Vidyapati said that in the society of friends, family, children, wife, etc., there is certainly some pleasure, but that pleasure is compared to a drop of water in the desert
- The political leaders or the so-called religious leaders or other many leaders there are, they are taking the position of God, that "I shall become your friend. I shall lead you so that you will become happy." That is wrong
- The power of friendship is limited. Although one claims to be a friend, he cannot be a friend unlimitedly
- The princely friends of Jarasandha instructed him that ordinarily it would not have been possible for him to be defeated by the strength of the Yadu kings; the defeat he had experienced was simply due to his ill luck
- The process of liberation is very nicely explained in this verse (in SB 3.27.5). The cause of one's becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities
- The punishment awarded by the Supreme Personality of Godhead cannot be compared to even the greatest benefit awarded by one's material father, mother, brother or friend
- The purpose of practicing eightfold yoga is to control the mind in order to make it a friend in discharging the human mission. Unless the mind is controlled, the practice of yoga (for show) is simply a waste of time. BG 1972 purports
- The queens continued, "Dear friend, is it that you are also attracted by the lotus eyes of the Supreme Personality of Godhead and by His sweet smiling and attractive words, exactly as we are?"
- The queens continued, "We must frankly admit that your voice is imbued with nectar, and it is so invigorating that it is competent to bring back life to those who are almost dead in separation from their dearmost friend"
- The reciprocation between friends is called sakhya, the affection of a parent for a child is known as vatsalya, and the affairs of conjugal love constitute madhurya
- The relatives of the Lord are His devotees only, and they are situated in different transcendental mellows as friends, parents, and lovers
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The sadhu is an enemy of no one and a friend to all. Consequently he is always peaceful. Such persons who have sacrificed everything for the Lord are very, very dear to the Lord
- The same friend of Mother Yasoda addressed Krsna as follows: "My dear Mukunda, if Mother Yasoda, the Queen of Gokula, is forced to stand on fire, but is allowed to see Your lotus face, then this fire will appear to her as the Himalayan Mountains
- The senses are also compared to serpents: The serpent does not know who is its friend and who is its enemy. It bites anyone. And, as soon as the serpent bites, the result is death
- The senses have been described as friends
- The snakes in Mahatala are always disturbed by fear of Garuda, the carrier of Lord Visnu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives
- The son of Viloma was Kapotaroma, and his son was Anu, whose friend was Tumburu. From Anu came Andhaka; from Andhaka, Dundubhi; and from Dundubhi, Avidyota. From Avidyota came a son named Punarvasu
- The southern gate of the city was known as Pitrhu, and through that gate King Puranjana used to visit the city named Daksina-pancala, accompanied by his friend Srutadhara
- The spiritual master is the most beneficent friend, he is giving you direction from the sastra. Lokanam hita-karinau: "He is the real welfare worker for the human society"
- The study of compatibility and incompatibility sometimes becomes very involved, and a hint of why this is so is given as follows. When a friend meets another friend, the mellow produced out of that meeting is generally taken as very palatable
- The superior, he will dictate. And yei, equal, they will live like friends. And those who are junior, they should follow and obey
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). The Supersoul is only a witness to the activities of the first bird, who is his friend
- The Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies. That is the difference between supreme consciousness and individual consciousness. BG 1972 purports
- The Supreme Personality of Godhead (Krsna) then informed Akrura that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments
- The Supreme Personality of Godhead being equal to everyone, no one can be His enemy, nor can anyone be His friend. Since everyone is a part or son of the SPG, the Lord cannot be partial and regard someone as a friend and someone as an enemy
- The Supreme Personality of Godhead in His Paramatma feature is always present within the hearts of all living entities and from Him come memory, knowledge and forgetfulness. This is indicated here (in SB 8.1.11) by the word suparnam, which means "friend"
- The Supreme Personality of Godhead is living within this body along with the individual soul, and this is confirmed in the Vedas. They are likened to two friends sitting on the same tree
- The Supreme Personality of Godhead is the friend of all living entities, and all living entities are eternal servants of the Supreme Lord. Oneness is possible through this understanding, not through artificially thinking that every one of us is God
- The two gates named Khadyota and Avirmukhi were situated facing the eastern side, but they were constructed in one place. Through those two gates the King used to go to the city of Vibhrajita accompanied by a friend whose name was Dyuman
- The whole yoga system means to make the mind our friend
- The wife (of the brahmana) immediately collected four palmfuls of chipped rice from her neighborhood friends and tied it in a small cloth, like a handkerchief, and gave it to her husband to present to Krsna
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The wives of the brahmanas said, "We have surrendered unto Your lotus feet, which are covered by tulasi leaves, so we have no desire to give up the shelter of Your lotus feet and return to the company of our so-called relatives, friends and society"
- The women of Vrndavana are just like lilies growing hot in the sun of lusty desires. But moonlike Krsna makes them all jubilant by bestowing upon them the nectar of His hands. O My dear friend, where is My moon now? Save My life by showing Him to Me
- The word "friend" is specifically used to indicate intense love. Friendship is better than servitude. In the stage above dasya-rasa, the devotee accepts the Supreme Personality of Godhead as a friend
- The word indra-ha refers to an asura who is always eager to kill Indra. An enemy of Indra is naturally a friend to the asuras, but the word indra-ha also refers to one who follows Indra or who is obedient to him
- The word mitra is used metaphorically. Mitra means the sun globe, and mitra also means friend
- The word rantidevanuvartinah indicates that Rantideva's officers, friends, relatives and subjects all became first-class Vaisnavas by his association. In other words, Rantideva is confirmed herein (SB 9.21.18) to be a first-class devotee
- The word sadhu in the verse quoted above, beginning paritranaya sadhunam (Bg. 4.8) refers to a holy man or a saintly person. A saintly person is tolerant, very kind to everyone, is a friend to all living entities, is no one's enemy and is always peaceful
- The word sakhayam ("friend") is very significant in this verse (SB 4.28.25) because God is eternally present beside the living entity
- The young brahmana said, "You have a wife and sons, and you have a large circle of relatives and friends"
- Then Agnidhra observed the glancing eyes of Purvacitti and said: My dear friend, you have two very powerful arrows, namely your glancing eyes. Those arrows have feathers like the petals of a lotus flower
- There are different kinds of friends. There is suhrt, who is by nature a well-wisher and is always desiring one's welfare. Mitra refers to an ordinary friend, and udasina is one who is neutral
- There are many instances in the history of the world of persons in the royal order who have killed their father, brother or a whole family and friends for the satisfaction of their ambitions
- There are many less intelligent persons who take Bhagavad-gita to be a discussion of topics between two friends in a battlefield. But such a book cannot be scripture. BG 1972 purports
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers - all present there. BG 1.26 - 1972
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers
- There is a central enjoyer. And the stomach is the friend also. Because if you cannot digest food, you see, then all other limbs of the body become weak. Therefore the stomach is the friend
- There is a nice description of the faults of Sri Caitanya in His childhood in the Caitanya-bhagavata, Adi-khanda, Chapter Three, where it is said that as a child the Lord used to steal all kinds of eatables from the houses of neighboring friends
- There is a story of a frog in a well being approached by a friend who says, "My dear frog, I have just seen a huge body of water." "What is that water?" the frog asks
- There is a Supreme. This material creation is so nice - don't you think there is a friend behind it? The sky is so beautiful, the foodstuff is being produced, the moon is rising in due course
- There is a very nice verse by Canakya Pandit: "No one is anyone's friend, no one is anyone's enemy. It is only by behavior that one can understand who is his friend and who is his enemy." No one is born our enemy, and no one is born our friend
- There is an old friend of mine named D. R. Gupta on 4 University Rd. You should make arrangements to see him by telephoning him. If he is favorably impressed, he will certainly become a life member
- There is brief mention of the process of making loving transactions with the Supreme Personality of Godhead and making friends with the devotees
- There is Kumbha-mela. These assemblies are not advertised. People know it by parampara. I am speaking to you; you are speaking to your friend. In this way they know it, and on that particular day they assemble at a place, just like Prayaga
- There is no need of talking with people who are interested in the Maharishi Mahesa, but if you have any sympathetic friends, you can let him know how the cheating process is going on
- There is such psychological things, that a married woman wants to mix with his . . . with her friend, or a married man wants to mix with another. Wherefrom this idea comes, this psychological . . .? It comes from God
- There is the following example of a mixture of parental love and laughter. A friend of Mother Yasoda told her, "My dear Yasoda, your son has very cunningly stolen a lump of butter from my home"
- There is the following statement by a gopi, "My dear Krsna, the first thing You should do is just embrace me with Your strong arms. Then, my dear friend, I shall first smell Your head, and then I shall enjoy with You"
- There is the story of the foolish man who had no experience with sugar cane. When he asked his friend about the characteristics of sugar cane, he was imperfectly informed that sugar cane resembles the shape of a bamboo stick
- There should be a class of men, very intelligent class of men in the society who are discussing about the Absolute Truth and they will inform others, "This is Absolute Truth, my dear friends, my dear..." Should do it like this
- There were friends, parents and preceptors also on both sides, and all of them were killed. It was simply horrible for him (Yudhisthira) to think of such killing, and therefore he was thinking of residing in hell for millions and billions of years
- Therefore, without being agitated any more, I shall deliver myself from the darkness of nescience with the help of my friend, clear consciousness
- These (many friends) people show us the paths of work, knowledge, meditation, mysticism, and various other ways also, but unfortunately none of them is able to give us that happiness for which we are ever hankering
- These are the general principles to be followed by all human beings: performing worship, offering obeisances, becoming a servant, becoming a friend, and surrendering one's whole self
- These associates are always happy in their service to Krsna, and they are generally known as vayasyas, or friends of the same age. These vayasyas are fully confident of protection by Krsna. Devotees sometimes pray
- These devotees included the King, his queens, his ministers and friends and all other big and small residents of Jagannatha Puri
- These four principles of material life - religion, economic development, sense gratification and liberation - exist, and Lord Siva is the friend of both the ordinary man and the man who is elevated in spiritual knowledge
- These goddesses of fortune (in Vaikunthaloka), accompanied by their friends, always create a festive atmosphere of transcendental mirth. Always singing the glories of the Lord, they are not silent even for a moment
- These roles (friend and enemy) are determined by mutual behavior. As we have dealings with others in ordinary affairs, in the same way the individual has dealings with himself. I may act as my own friend or as an enemy
- They (brahmanas and other high-order families of the present age) are called the dvija-bandhus, or the friends and family members of the twice-born. But these dvija-bandhus are classified amongst the sudras and the women
- They (four kumaras) are very amiable and gentle in behavior, and for them there is no distinction between friends, well-wishers and enemies
- They (Krsna and Balarama) learned the art of performing magical feats. Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- They (members of the yadu dynasty) selected resting places underneath big shady trees, and when they had taken sufficient rest, they prepared to receive visitors, among whom were relatives and friends, as well as many subordinate kings and rulers
- They (Pandavas and Kauravas) were generous because in the Battlefield of Kuruksetra they would fight like anything, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends
- They (Prahlada Maharaja's class friends) were all fools, devoid of Krsna consciousness, and therefore he was showing them how to become Krsna conscious. This is the highest mercy
- They (sages) are sincere friends to all living entities, and at the risk of great personal inconvenience they are always engaged in the service of the Lord for the good of all people
- They (the gopis) began to follow the footprints, & shortly they saw another set of footprints beside them, and immediately they became very sorry. "Dear friends, just see! Whose are these other footprints?"
- They (the living entities) please only because they bring pleasure to the self. For this reason, one is self-centered and is attached to his body and self more than he is to relatives like wife, children and friends
- They (the neighborhood friends) told Mother Yasoda, - Your son comes to our house and steals butter. We try to conceal it in the dark so that He cannot see it, but somehow He still finds it out
- They are actually unable to understand how You live in every living entity as the Supersoul, nor can they understand Your absolute position. But You are the eternal friend and protector of all surrendered souls
- They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth
- Thinking Herself very unfortunate, Radharani addressed Her very dear friend Visakha, My dear friend, if I could see Krsna in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- Thinking that her child had been sleeping for a long time, Queen Krtadyuti, who was certainly very intelligent, ordered the nurse, "My dear friend, please bring my son here"
- This (all of us are servants of the Supreme Lord) had already been taught to Prahlada Maharaja by his spiritual master, Narada, but Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- This (hearing and chanting of Hare Krsna mantra) can easily be performed in one's own home, with a small group of friends or with many people in a large public place
- This dangerous position is dangerous if it does not go away after its appearance for a while. But if it goes away, then it is friend. A devotee's angle of vision being that everything is emanating from the Supreme, danger is not danger
- This demon (friend of Kamsa) was foaming at the mouth, waving his arms and rolling on the ground. This demonic demonstration is in relationship with Krsna in ghastly humor. This mellow or flavor is one of the indirect relationships with Krsna
- This is one of the examples of astonishment in devotional service by direct perception. One of the friends of Mother Yasoda says, "Yasoda, just see the fun"
- This is the condition in the material world. Nobody can say that "I am situated in a very nice condition. Everyone is my friend. No enemy." It is not possible
- This is the difference between DS and all other methods of perfection. One who performs severe austerities for sense gratification is fearful to the entire world, whereas a devotee who performs even a slight amount of DS is a friend to everyone
- This is to formally introduce Mr. Surrendra Kumar, a good friend of our Society. He will be traveling in the west and I request you to give him a respectful reception
- This is to introduce Srimati Lalita Bose, who is our friend and well-wisher. Wherever in our centers she goes, she should be received free of boarding and lodging at least for three days
- This Krsna consciousness movement means we want to become friends of everyone
- This mysterious history of Vidura (he is Vyasadeva's son) was known to Maitreya Muni because he happened to be a contemporary friend of Vyasadeva's
- This verse (Vidagdha-madhava 2.15) is spoken by Mukhara, a friend of Lord Krsna's grandmother, in a conversation with Paurnamasi, the grandmother of Madhumangala
- This we don't want, that you give one friend, he'll never read one line, and collect book and carry like an ass lots of books
- This we don't want, that you give one friend, he'll never read one line, and collect book and carry like an ass lots of books. We don't want this. Read it. Whatever book you have got, read it thoroughly
- Thoroughly study Bhagavad-gita As It Is. Yes. Understand the philosophy of life. Apply in your own life and try to spread among friends
- Those who are conversant with Vedic language, they know: asrama means something in connection with God. That is called asrama. So grhastha-asrama means one may live with family, children, wife, children, friends - that's all right
- Those who are eternally free, liberated, they are godly. They are always ready to render transcendental loving service to God. They are satisfied in that way. Just like mother is satisfied simply by loving child, or friend is satisfied simply by loving
- Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth
- Those who are living are thinking that they will not die. They see that their friends are dying, but somehow or other they think that they are eternal
- Those who are living, he thinks that 'My friend has died, but I will live forever.' " No. The same thing. The soft cow dung will be dried up, and the same condition
- Those who are not associated with the soul's friend are ignorant; they simply see the body, and when the body is destroyed they think that everything is finished, but actually it is not so. BG 1972 purports
- Though the clouds are the well-wishing friends of all living beings, the lightning, fickle in its affinities, moved from one group of clouds to another, like lusty women unfaithful even to virtuous men
- Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of their friend the air, enjoy various aromas in the material world
- Thus all the moving and nonmoving living entities of Vrndavana became very jubilant to see the Lord. It was as if friends were made happy by seeing another friend
- Thus one day the elderly brahmana called for a meeting of all his relatives and friends, and before them all he narrated what had taken place in front of Gopala
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- To accumulate material possessions, one must labor very hard, and when he gets them he creates many enemies because this material world is always full of rivalry. If one becomes rich, his friends or relatives are envious
- To fight is the religious principle of the ksatriyas, and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. BG 1972 purports
- To receive a guest, either friend or foe, there is no expense. It is only a question of good manners
- To the devotees he (Yamaraja) is a cordial friend, but to the nondevotees he is fear personified. It is understood that Yamaraja was cursed by Manduka Muni to be degraded as a sudra, and therefore Vidura was an incarnation of Yamaraja
- To the people in general we are also indebted, as well as to our relatives, friends and even animals such as cows and dogs who render us so much service
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Transference of the atomic individual soul to another body is made possible by the grace of the Supersoul.The Supersoul fulfills the desire of the atomic soul as one friend fulfills the desire of another. BG 1972 purports
U
- Uddhava continued, "For His (Krsna's) sake they (the gopis) left everything - their families, their children, their friends, their homes and all worldly connections"
- Uddhava said, "Fire in the ocean may cause us some burning sensation; and Indivara, the friend of a demon, may distress us in various ways - we do not mind"
- Unfortunately the politicians do not want to see people in higher consciousness. They want to keep the people in darkness and exploit their sentiment for personal aggrandizement. They pose to be the friend of the people, but they are actually not
- Unfortunately, at times of need we seek our friends in the mundane world, not knowing that one needy man cannot help another
- Unlike an ordinary living entity, my Lord, You do not discriminate between friends and enemies, the favorable and the unfavorable, because for You there is no conception of higher and lower
- Until I return from Setubandha, all of you dear friends should remain at Jagannatha Puri
- Upananda said, "My dear friends! Now we should leave here for another place because we are continually finding that great demons are coming here to disturb the peaceful situation, and they are especially attempting to kill the small children"
- Upon hearing this, Mother Yasoda shook her curved eyebrows. She could only look at her friend with a smiling face. May Mother Yasoda bless everyone with this smiling attitude. In this example the whole is the parental love, and the part is the laughter
- Urvasi said: Women are very easily seduced by men. Therefore, polluted women give up the friendship of a man who is their well-wisher and establish false friendship among fools. Indeed, they seek newer and newer friends, one after another
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
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- Varuna said, "My dear Lord Krsna, Govinda, be merciful upon me - here is Your father. You can take him back immediately." In this way Lord Krsna, the SP of Godhead, rescued His father and presented him before his friends, bringing them great jubilation
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vasudeva knew very well that as soon as the daughter (of Nanda Maharaja, an expansion of Yogamaya) was in the prison house of Kamsa, Kamsa would immediately kill her; but to protect his own child, he had to kill the child of his friend
- Vasudeva said, "Dear friend, I was imprisoned by Kamsa, and now I am released; therefore this is another birth for me. I had no hope of seeing you again, but by God's grace I can see you"
- Vasudeva said, "My dear brother, in the beginning, due to my being imprisoned, I could never serve you as a friend, and although at the present moment"
- Vedanta-vadis, or the bhakti-vedantas, are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable
- Vedas are not sometimes understood by three classes of men - stri-sudra-dvijabandhu, three classes of men: women . . . women and sudra and dvijabandhu. Dvijabandhu means the friends of the twice-born
- Vidura inquires from Uddhava, "My dear friend, is Akrura in an auspicious condition? He is not only a learned scholar and sinless, but he is also a devotee of Lord Krsna"
- Visnu is the friend and guru
W
- We all seek some dear friend - everyone searches in this way. A man searches for dear friendship with a woman, and a woman searches for dear friendship with a man. Or else a man searches out a man, and a woman searches out a woman
- We are all actually eternal servants of Krsna, but under the influence of the external energy we think that we are separately situated from the Supreme Personality of Godhead as friends and enemies of one another
- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are envious of our friends, envious of our father, our son even, what to speak of others - businessmen, nation, society, community, only enviousness, matsarata. "Why he should go ahead?" I become envious
- We are struggling very hard with this mind and six senses. So we have to make the mind our friend. Now, Krsna is gradually making progress to explain to Arjuna how the mind can be made friend
- We are thinking my nation, my community, my country, my society, my friend, my children, my wife, my body, they will give me protection. But sastra says that, This person, he is so mad that he is thinking that these things will give him protection
- We are trying to become friend of my countrymen, of my society, of my family. But that is a wrong conception. Real friend is Krsna. I can work on His behalf
- We can easily attain to the true, spiritual conception by recognizing the Superself (Paramatma) to be our friend and guide and by dovetailing our intelligence with the superior intelligence of Paramatma
- We create enemies and friends according to the dictation of the mind, but actually there are no enemies and friends. panditah sama-darsinah - BG 5.18
- We expect some benediction or profit from a friend and harmful activities from an enemy, but Krsna is so perfect that no one can harm Him nor can anyone give Him anything
- We forget our friends and even our relatives (when we are in danger): "Let me first of all save myself." Self-preservation is the first law of nature
- We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good
- We have got so many examples and experiences life that what is eulogized by some of our friends, it is condemned by others. So whole thing, our perfection of any act, that should be certified by the Supreme Lord
- We have manufactured cars to help solve the problems of life, but we often experience that this also creates other problems. Once we create cars, we must travel thirty or forty miles just to meet our friends or go to a doctor
- We have offered fruits. Not that because we are vegetarian, but Krsna wants this. Just like if you invite some of your friend, you ask him, - My dear friend, what do you like to eat
- We have offered our respects to them, and we have not been envious of any brother, friends or anyone else. We have also undergone severe austerities within the water and have not taken food for a long time
- We have often heard a storekeeper say, "Because you are my friend, I won't make any profit off you." But in actuality we know that he is making at least 50% profit. There are so many instances of this cheating propensity
- We have to raise ourselves to the spiritual standard by ourselves. In this sense I am my own friend and I am my own enemy. The opportunity is ours
- We may be very great man in the estimation of our friends and countrymen, but everyone is subjected to the miserable condition of life. They cannot make any solution. That is not possible
- We may have a neighbor who is very wealthy, influential, wise, strong and beautiful, and we may speculate about his opulence, but if we make friends with him, we can understand his position by listening to him speak about himself
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We often tend to be philanthropic and altruistic, and we strive to be friends with our countrymen, with our families and with all the peoples of the world - but this is based on a wrong conception
- We perform philanthropic work, thinking that we are the friends of human society. Someone may proclaim himself to be a very good national worker, the best friend of the people and of the country, but actually he cannot be the greatest friend of everyone
- We shall put forward so many false proprietors, false friends, false enjoyers, and they will fight one another. This is the situation of the world. If education is given and people take this knowledge (Krsna - ultimate purpose), there is immediately peace
- We should befriend and offer special respect to persons who are developed in Krsna consciousness
- We sometimes hold Hare Krsna festivals and invite life members and friends to participate in the feasting by accepting prasada
- What is our calculation? I am thinking somebody my friend and another body as my enemy. Why? Because I make distinction on the bodily platform
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- When a friend or relative dies, especially among lower class men, the dead body is decorated. Dressed and ornamented, the body is taken in procession. That sort of decoration of the dead body has no actual value because the life force is already gone
- When a girl married a ksatriya king, it was customary for all her girl friends to go with her to her husband's house
- When a guest comes to a friend's house, it is understood that there is some special purpose
- When a person comes at your home, never mind even if he's enemy... Friend is welcome, that's all right. But even an enemy comes, they are not forbidden (Vedic injunction). Not that in the gate there is, oh, "Beware of dog," "No trespasser allowed." No
- When a person comes at your home, never mind even if he's enemy... Friend is welcome, that's all right. But even an enemy comes, they are not forbidden. Not that in the gate there is, oh, "Beware of dog," "No trespasser allowed." No
- When death will come, your all asset, your so-called children, your family, your bank balance, your friends, your country, your leadership, your pride and everything will be taken. That will be taken by Krsna
- When Dvivida gorilla heard the story of his friend Bhaumasura's being killed by Lord Krsna, he planned to create mischief throughout the country in order to avenge the death of Bhaumasura
- When he (Yudhisthira) was sitting on the throne surrounded by his friends, Duryodhana came to the palace with his younger brothers. Duryodhana was decorated with a helmet, and he carried a sword in his hand
- When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing
- When I started this mission many friends advised me "Why don't you make it 'God consciousness'?" This is bogus, God consciousness. "Krsna consciousness." Otherwise, they'll put so many gods
- When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved
- When Kamsa was killing the six babies of Devaki and Vasudeva one after another, many friends and relatives of Kamsa approached him and requested him to discontinue these heinous activities. But all of them became worshipers of Kamsa
- When King Dhrtarastra was sitting among friends and relatives, Akrura began to address him, calling him Vaicitravirya. Vaicitravirya means "the son of Vicitravirya"
- When King Puranjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "Dear Krsna! We have come here and have left aside our husbands, sons, relatives, brothers and friends! Neglecting their advice, we have come to You"
- When Krsna entered the mouth of Aghasura, the demigods hidden behind the clouds exclaimed, "Alas! Alas!" But the friends of Aghasura, like Kamsa and other demons, were jubilant
- When Krsna killed Aristasura, some of the gopis said, "My dear friends, just see how Krsna has killed Aristasura! Although he was stronger than a mountain, Krsna plucked him up just like a piece of cotton and threw him away without any difficulty"
- When Krsna, the leader of the Vaisnavas, saw that the demon Bakasura, the friend of Kamsa, was endeavoring to attack Him, with His arms He captured the demon by the two halves of the beak - SB 10.11.51
- When Mother Yasoda arrived, she wanted to enter the river Yamuna, and being checked, she fainted. Her friends, who were equally aggrieved, were shedding tears like torrents of rain or waves of the river
- When Mother Yasoda, the Queen of Gokula, was going to see her son Krsna at Kuruksetra, one of her friends began to address her thus
- When Nanda Maharaja arrived in Mathura, Vasudeva got the news and was very eager to congratulate his friend. He immediately went to the place where Nanda Maharaja was staying. When Nanda saw Vasudeva, he felt that he had regained his life
- When Nanda Maharaja, Krsna's father, talked among his friends, the friends would talk about Krsna and say, - Oh, Nanda Maharaja, your child Krsna is wonderful
- When one becomes a devotee of Indra, he is certainly a friend to the demigods. Thus the words indra-hadeva-bandhavah are equivocal, for they say, "Your son will kill Indra, but he will be very friendly to the demigods"
- When one becomes actually learned, he does not see any enemy or any friend because in actuality - no one is my enemy, no one is my friend, no one is my father, no one is my mother, etc
- When one is in an insane condition, he speaks all kinds of nonsense. Thus to become engaged in sense gratification, one has to accept a friend who is durmada, or badly affected by the material disease
- When one meets an equal, instead of being proud of one's own activities before him, one should treat him as a friend
- When one's friends and relatives are properly situated, one's religion, economic development and sense gratification, as described in the Vedic literatures, are beneficial - SB 10.5.28
- When Prahlada Maharaja was a five-year-old boy, he was sent to school. As soon as there was a recreation period, when the teacher was away, he would say to his friends - My dear friends, come on. We shall speak about Krsna consciousness
- When someone's wealth falls into the hands of his enemy, the money becomes the enemy's friend. Then the enemy can use it for his own purposes. Indeed, he can even use it to harm its previous owner
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When Sukracarya's daughter (Devayani) was married to King Yayati, one of her friends named Sarmistha went with her
- When that knowledge comes (relationships as friend, parent, child, master, etc are reflections of the relationship we have with God), we begin to understand that we are servants of Krsna and that we have an eternal love relationship with Him
- When the demon Jambhasura saw that his friend Bali had fallen, he appeared before Indra, the enemy, just to serve Bali Maharaja with friendly behavior
- When the gaudas saw that they could not budge the car, they abandoned the attempt. Then the King arrived in great anxiety, and he was accompanied by his officers and friends
- When the members of the Vrsni family saw all their friends and visitors departing, they observed that the rainy season was approaching, and thus they decided to return to Dvaraka
- When the people come out of the church, the Communists ask, "Have you gotten bread?" "No, sir," they reply. "All right," the Communists say. "Ask us." Then the people say, - O Communist friends, give us bread
- When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period
- When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus: BG 1.27 - 1972
- When the space pilot returned from his travel (after forty thousand years), none of his friends would be present to receive him back as the greatest astronaut, as has become fashionable for modern bewildered scientific men
- When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a pandita and does not make distinctions between enemies, friends and himself
- When they (man and woman) are well settled, they must have children and also some friends to come and praise them: "Oh, you have such a nice apartment and such nice children." In this way one's attachment increases
- When they returned to Dvaraka, they described with great satisfaction the sacrifice performed by Vasudeva, their meeting with various friends and well-wishers, and various other incidents that had occurred during their travels in the places of pilgrimage
- When Vasudeva married Devaki, the mother of Krsna, he married all six of her sisters, and she also had many friends who accompanied her
- When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy
- When we mix with a few friends, we immediately begin unnecessary talking, sounding just like croaking toads. If we must talk, we should talk about the Krsna consciousness movement
- When we understand that the soul, or the person, has left the body, we cry, "Oh, my friend has left." We can perceive that the body is there, but something is obviously missing. Thus one's friend is actually different from the body
- When we want pleasure, we cannot have it alone. We feel pleasure in the company of friends or family. I may speak in a room alone, but if I speak in a room before other people, the pleasure is increased
- When you create loving transaction with any boy or girl or any man, any friend, the give and take. So Krsna is teaching us give and take. "You give something," Krsna is begging
- Whenever he (Prahlada Maharaja) found an opportunity, when the teacher was out of the classroom, he used to say - My dear friends, let's chant Hare Krsna; this is the time to begin Krsna consciousness
- Whenever the friends ate, he (Madhumangala) would eat more than all others, especially laddus, of which he was very fond
- While he is lying in this condition some friends come to him and ask how he is feeling. "Yes, I am feeling well." What is this well
- While I started this movement in America, some friend suggested that "You are writing 'International Society for Krishna Consciousness.' Why not make it 'God consciousness.' It will be accepted by everyone." God is Krishna
- While in the prime of life, the great Maharaja Bharata gave up everything because he was fond of serving the Supreme Personality of Godhead, Uttamasloka. He gave up his beautiful wife, nice children, great friends and an enormous empire
- While preparing this commentation on this particular stanza of Srimad-Bhagavatam we have a crisis before us. Our neighboring friend China has attacked the border of India with a militaristic spirit
- While that Sukanya, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm two things glowing like luminaries
- Why I take so much responsibility of family? I was alone. Why I get married? Why I beget children? Why I make friends? Because I want to enjoy
- Why should the trees tell us where Krsna has gone? Let us rather inquire from the creepers; they are female and are therefore like friends to us
- With family members or with friends you can sit down and chant before the picture of Krsna, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare, and live a pure life
- Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- Without the consent of all your friends and relatives, it is not possible to give me your daughter in charity. Just consider the story of Queen Rukmini and her father, Bhismaka
- Without waiting any longer, Lord Sri Krsna immediately started out on His chariot to punish the rascal Paundraka, the King of Karusa. Because at that time he was living with his friend the King of Kasi, Krsna surrounded the whole city of Kasi
- Woman is hunting after man; man is hunting after woman. Pumsah striya mithuni-bhavam etam tayor mithah. And as soon as they are united, they require grha, apartment; grha-ksetra, land; grha-ksetra-suta, children, friends, money
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- Yasoda's friend said, "As you are standing just between the two rivers, I think there is no need for your anxiety to see your son's face. Your parental affection has already been exhibited to Him by these two rivers"
- Yasoda's friend said, "In the same way, if she is allowed to stay in the ocean of nectar, but is not allowed to see the lotus face of Your Grace, then even this ocean of nectar will appear to her as an ocean of arsenic poison"
- Yasoda's friend said, "Let the anxiety of Mother Yasoda of Braja, always expecting to see the lotus face of Krsna, be glorified all over the universe"
- Yasoda's friend said, "My dear Queen, the milk flowing out of your breast-mountain has already whitened the River Ganges, and the tears from your eyes, mixed with black mascara, have already blackened the color of the Yamuna"
- You are all just like dear friends to us. Kindly tell us which way Krsna has gone and save our lives
- You are all My friends, and you have properly executed the duties of friends by bringing Me here to Jagannatha Puri and giving Me the chance to see Lord Jagannatha in the temple
- You are doing the most valuable service to the Lord by introducing your class-fellows and friends to this Samkirtan movement, and therefore, you will feel more and more increase in your devotion to the Lord
- You are envious of Lord Siva, who is the friend of all living entities within the three worlds
- You can stay with us in Bombay. But he wants friends with marijuana. That is the difficulty
- You cannot become even equal to God. You are always under. You admit it, then we have no quarrel with you. You admit that, "Yes, we are under God," then we are friends
- You go to that friend's house and see the child: "Oh, you have grown so big? You have grown so big." But the father, mother cannot see. Because they are seeing daily, they do not see that "How my child is growing, daily"
- You have to live with us. Then your friends will not ask you, "What about marijuana?"
- You have to live with us. Then your friends will not ask you, "What about marijuana?" Keep the association of devotees. We are opening centers to give people a chance to associate with us
- You lament that you are not qualified to present Krsna Consciousness properly, but this is the qualification: hold kirtanas with your friends, read passages from my books, distribute prasadam and try to get more people to read the books
- You make your enemy a learned man, but don't make your friend a fool and rascal." Because an enemy, even though he is enemy, if he is learned, he will not make injustice. That he cannot. Any learned scholar cannot make any injustice
- You produce your sons, children. Why? To remain in household life, enjoy in the company of wife, children, friends
- You seem to be carrying two bows without strings, What is the reason you carry these bows? Is it for some purpose of your own or for the sake of a friend? Perhaps you carry them to kill the mad animals in this forest
- You should consult your friend Mr. Kashore Mukherjee or his friend Mr. Shah and make the deed nicely and send me a copy for my approval
- You test yourself, "Whether I am jealous, envious of my other associates, friends, everything?" Then I am in the material world. And if I am not jealous, then I'm in the spiritual world. Anyone can test
- You'll not be disturbed. If you chant, if you begin chanting Hare Krsna mantra, then your friends will criticize. It is very easy job
- Your friend the great sage Krsna-dvaipayana Vyasa has already described the transcendental qualities of the Lord in his great work the Mahabharat
- Your plan for starting an Indian philosophical society amongst your students is very good for propagating Krishna consciousness. Wherever you may remain please do not forget Krishna Kirtana and it will do good to you and your friends