Category:Anything
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Pages in category "Anything"
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- Anything done on account of the Lord is a permanent asset and accumulates in the form of unseen piety for gradual promotion to the unalloyed devotional service of the Lord
- Krsna consciousness movement means we are not manufacturing anything
- My Guru Maharaja used to say that anything material, if it is used in the service of Krishna, it is a mistake to give it up. Because I have understood this principle, he used to appreciate me in front of my godbrothers
- No one should claim to be the proprietor of anything
- Our Krsna consciousness movement does not say you stop anything, but by your work, try to satisfy Krsna
- There is no scarcity of anything within this world. The only scarcity is of Krsna consciousness
- We don't want anything from anyone
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- A brahmacari should not eat anything except prasadam, that also when he is called by the spiritual master, - You can come and eat
- A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A challenging puffed-up person cannot gain anything from a Krsna conscious man; he would simply remain in material consciousness
- A challenging, puffed-up person cannot gain anything from a Krsna conscious man; he simply remains in material consciousness
- A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
- A devotee cannot eat anything and everything he likes; he must eat only foods that have been offered to God. The Lord clearly says (BG 9.26) that He will accept a flower, a fruit, a leaf, or a little water if they are offered to Him with devotional love
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A devotee does not at all desire anything for sense gratification. Devotion is explained as devoid of material desires - anyabhilasita-sunya
- A devotee does not eat extravagantly; he simply eats what he offers to the Supreme Lord, Krsna. He is interested in krsna-prasadam (food offered to the Lord) and not in satisfying his tongue. Therefore he does not desire anything extraordinary to eat
- A devotee does not enjoy anything or suffer anything, because a devotee does everything for Krsna. So therefore for his personal self, there is no question of karma-phala
- A devotee does not see anything except in its relationship with Krsna, and therefore his realization is the most perfect of all
- A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna
- A devotee is always situated in the spiritual world. Therefore he does not desire anything. He is known as akama, or desireless, because he has nothing to desire except to render transcendental loving service to the Supreme Personality of Godhead
- A devotee is determined to serve the Supreme Personality of Godhead to His full satisfaction. Anything that hampers such determination should certainly be rejected. This is the principle of bhakti. Anukulyasya sankalpah pratikulyasya varjanam
- A devotee naturally does not like to transgress the laws of reverence for the Supreme Personality of Godhead, but by the influence of yogamaya he is prepared to do anything to love the Supreme Lord better
- A devotee never commits any sinful activities. They are so careful, so sober, and because they are protected by Krsna they never think of acting anything sinful. But sometimes it happens because this material world, sometimes we are prone to fall down
- A devotee never sees anything to be unconnected with the Supreme Personality of Godhead. Srila Madhvacarya, quoting from the Bhavisya Purana, says: bhagavad-darsanad yasya, virodhad darsanam prthak, prthag-drstih sa vijneyo, na tu sad-bheda-darsanah
- A devotee of Krsna surrenders unto Krsna without reservation, and therefore he is called akincana. The word kincana refers to something one reserves for oneself, and akincana means that one does not keep anything for oneself
- A devotee should eat only enough to maintain his body and soul together; he should not allow his tongue unrestricted license to eat anything and everything it likes
- A devotee should not desire anything except this, that "Let me live with the society of devotees and chant Hare Krsna maha-mantra." This is our life
- A devotee should not hanker after anything, but he should be satisfied with things that may automatically come to him by the will of the Lord. That should be the principle of a devotional life
- A devotee who has received even a small fraction of the mercy of the Lord can understand Him. Others may engage in theoretical speculation to understand the Lord, but they cannot know anything about Him
- A devotee's one qualification is daksa, daksa, expert. Out of the twenty-six qualifications, a devotee is always very expert in dealing. It is not that because they have left anything material, they do not know how to deal with material things
- A devotee, therefore, does not eat anything that would require slaughterhouses for poor animals. Rather, devotees take prasada of Krsna (tena tyaktena bhunjithah)
- A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A factual devotee, or mahatma, does not give anything material to anyone because he has already left all material assets. He can, however, deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A fully Krsna conscious person, although situated in this material world, does not see anything but Krsna anywhere & everywhere. This is the sign of a maha-bhagavata. The maha-bhagavata sees Krsna everywhere because of his attitude of pure love for Krsna
- A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
- A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? BG 1972 purports
- A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently
- A man may be director of this company and trust of that company and so many where he is working. But his wife is seeing that he is her husband, that's all. He does not see anything, although he is working in aneka-rupam
- A man who is too materialistic will cheat anyone, kill anyone, beg, borrow, or steal - anything to bring money. He knows that his buildings, his family, his wife and children cannot continue to exist perpetually
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A nondevotee, though fully engaged in occupational duties, does not gain anything
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A patient is ordered by the physician: "You should not eat anything." So he knows, "It is good for me." Similarly, a devotee, when he's starving, he knows that "Krsna has put me in this starving condition. It is good for me." He never complains
- A person engaged in such pure devotional service neither desires anything for sense gratification, nor laments for any loss, nor hates anything, nor enjoys anything on his personal account, nor becomes very enthusiastic in material activity
- A person fully aware of religious principles should never offer anything like meat, eggs or fish in the sraddha ceremony, and even if one is a ksatriya, he himself should not eat such things
- A person in ignorance, not knowing anything about his own future life, is certainly defeated in all his activities
- A person in Krsna consciousness has no opportunity to engage his senses in anything which is not for the purpose of Krsna. Therefore, a Krsna conscious person is simultaneously a sannyasi and a yogi. BG 1972 purports
- A person in Krsna consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome. BG 1972 purports
- A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyasi should not even accept a danda
- A person who is always subjected to the rules and regulations of repeated birth and death cannot accommodate anything beyond materialistic ideas
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A poverty-stricken man must automatically undergo austerities and penances because he does not have the wealth to possess anything. Thus his false prestige is vanquished - SB 10.10.15
- A pure devotee always engages in the service of the Lord without demanding anything. The Lord is present everywhere and knows the necessities of His devotees; consequently there is no need to disturb Him by asking Him for material benefits
- A pure devotee does not desire anything. BG 1972 purports
- A pure devotee engaged in the service of Lord Krsna has no desire for his personal sense gratification, and thus he never accepts anything for that purpose
- A pure devotee is neither happy nor distressed over material gain & loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not getting them. If he loses anything which is very dear to him, he does not lament. BG 1972 purports
- A pure devotee is one who feels He (God) does not possess anything material. A devotee is always happy in possessing the devotional service of the Lord
- A pure devotee of God does not ask anything for spiritual benefit. The pure devotee is fully surrendered unto the lotus feet of the Lord, and the Lord takes charge of him
- A pure devotee of the Lord is ashamed to ask anything in self-interest from the Lord. But the householders are sometimes obliged to ask favors from the Lord, being bound by the tie of family affection
- A pure devotee will never try to take anything from Krsna. He will try to give everything to Krsna
- A pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, a leaf, flower, fruit or water
- A rich man's sons are misguided. They get some money without earning and they spend like anything for sense gratification. But he should know, "Oh, I have got this opportunity by the grace of Krsna"
- A rsi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities
- A sannyasi is not supposed to be asked about anything sexual. But still, because you are so much dependent on my instruction, so I must give you information as far as possible
- A sannyasi should avoid carrying anything but a danda and kamandalu
- A scholar will not speak anything as he is thinking. No. He will give authoritative quotation to support. That is Vedic system. When you support your proposition with the Vedic version, then it is accepted
- A small child may not know anything, but simply by seeing the Deity, chanting and dancing, he is benefited. Temples are meant to give everyone a chance to advance in Krsna consciousness one step at a time
- A spiritual master means he does not place anything which is not in the scriptures. Similarly, sadhu, saintly person, also does not say anything which is not mentioned in the scriptures. He does not manufacture anything by mental concoction
- A sruti-dhara can memorize anything immediately simply by hearing it
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
- A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
- A visnu-yajna, or an offering to Lord Visnu, cannot be performed uncleanly. To offer anything in an unclean state is called a sevaparadha
- A wealthy man cannot say anything which will surely happen, but a person who is rich in tapasya, austerity, if he says something, it will . . . it is to be happen
- Above that (Bhuvarloka) there is Svarloka, there is Janaloka, there is Tapoloka, there is Maharloka, there is Satyaloka, there is Siddhaloka, there is Brahmaloka. What do they know, the modern astronomers? They do not know anything
- Abuses the father, mother, like anything. "Ah! You rascal! Why you have come? I shall kill you!" Like that. I have seen it. Mad, you call, or ghostly-haunted. Very dangerous
- Acarya does not accept anything on his own account. Acarya accepts everything on Krsna's account. That is the principle. And because he is representative of Krsna, he is dealing on behalf of Krsna
- Acceptance of spiritual master means to accept anything, whatever he says. Therefore one has to select a spiritual master whom he can completely surrender. That is the technique. Veda-vakya
- According to atheistics leaders, God and philosophical approaches to Him are merely leisure pursuits or parlor games to exercise the brain. By such discussions, however, the world does not gain anything of substance
- According to Canakya Pandita's Niti, it is said that the boys, the children, should be given complete freedom to do anything he likes up to five years; not more than that
- According to Lord Krsna in the Bhagavad-gita (BG 9.26): "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." Krsna can accept anything offered by His devotee with devotion
- According to Srimad-Bhagavatam (SB 10.39.2): What is difficult for the devotees of Lord Krsna, who is the shelter of the goddess of fortune? Although such devotees can obtain anything, O King, they do not desire anything
- According to the Gaudiya acintya-bhedabheda-tattva philosophy, anything which satisfies the senses of the Supreme Lord, Sri Krsna, is also Sri Krsna
- According to the opinion of all expert devotees, anything that will arouse ecstatic love for Krsna is to be taken as an impetus for transcendental mellow
- According to the smrti scriptures, a sannyasi should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead
- According to the Vedic culture, brahmanas do not possess anything, whereas ksatriyas possess riches, but only for performing sacrifices and other noble activities as prescribed in the Vedic injunctions
- According to Vedic civilization, if you give evidence from the Vedic literature, it is to be accepted. No more argument. Anything which is accepted in the Vedas, vedavata, there is no more argument. This is Indian civilization
- Actually I love my self better than the body. But that self has an intimate relationship with Krsna because the self is part and parcel of Krsna. Therefore I love Krsna more than anything. And because Krsna is all-pervading, I love everything
- Actually one should surrender in this way (not keep anything for oneself), in the material world one should not artificially imitate those who are fully surrendered
- Actually the demigods, they cannot accept anything from you. But the sacrificer, he approaches a demigod for quick result for material benefit and these things will be explained in the Eighth Chapter of the Bhagavad-gita
- Actually we need such a nice building in London. People of the world take it very seriously. During the British period in India, anything which was trademarked, "made in London'' was sold very quickly, so try to make your London Yatra equally important
- Actually, a brahmacari should contribute whatever he has got to Krishna, through the Spiritual Master. The Spiritual Master does not accept anything for his personal use, but he employs everything for Krishna's service
- Actually, our most Beloved Object is Krishna. Our love reposed on anything within our experience is due to our ultimate love for Krishna
- Actually, the living entity, or soul, does not do anything; everything is done under the influence of the modes of material nature
- Actually, the master who is well conversant, he does not say anything contradictory. It is the misunderstanding of the student that sometimes he thinks that it is contradictory
- Adhoksaja means who is beyond the perception of these material senses. This is our subject matter. Our subject matter is not anything material. Material is within the purview of my material senses. But our subject matter is beyond the senses
- Advancement of Krsna consciousness means he's no more interested with anything material. That is Krsna conscious
- After hearing the explanation of Lord Caitanya Mahaprabhu, the champion poet was struck with wonder. His cleverness stunned, he could not say anything
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- Ahimsa, nonviolence, means that one should not do anything which will put others into misery or confusion. BG 1972 purports
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- All advancement of science, knowledge, philosophy, theology - anything - the idea is how to stop the miserable condition of life. But the real miserable condition of life, according to Bhagavad-gita, is birth, death, old age and disease
- All material activities meant for satisfying the senses are contaminated, & Maharaja Nabhi did not perform anything contaminated. He simply executed his transcendental activities even when performing yajna. Consequently he obtained the S. Lord as his son
- All our senses are imperfect. We claim to observe everything and anything, but we must admit that we can observe things under certain material conditions only, which are also beyond our control
- All the devotees should be satisfied. They have given their lives to Krishna, so we should see they are always happy. Their service is voluntary. It is not that we can force anyone to do anything. If we do they will go away and that is a great loss
- All the inhabitants of Vrndavana, they love Krsna, and they do not know anything except Krsna. This is Vrndavana life
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the members of the assembly were exalted brahmanas and self-realized souls, but they did not say anything about the conduct of Lord Siva, who was embracing the goddess Parvati on his lap
- All the necessities of life that human society requires are supplied by the demigod agents of the Lord. No one can manufacture anything
- All the school friends were sons of demons, means atheist class of men. So they did not know anything about God, and Prahlada Maharaja was taking advantage of the school tiffin hour and preaching
- All the yoga practice or philosophical speculation or anything - all practice targets to one point - that I am spirit soul. Aham brahmasmi, I am Brahman. I am not this matter. This is perfection
- Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine"
- Along with the devotees from Bengal came a gentleman named Kalidasa. He never uttered anything but the holy name of Krsna
- Although Arjuna knew all the transcendental science, he questioned Krsna as if he did not know. Similarly, Prthu Maharaja knew everything, but he presented himself before the Kumaras as if he did not know anything
- Although Bali Maharaja was cheated (by Visnu), his reputation as a great devotee able to give anything and everything in charity is still glorified throughout the three worlds
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Although giving trouble to a brahmana is a forbidden act, Lord Visnu was prepared to do anything in order to see Krsna - He was so eager to see Him
- Although He (Lord Visnu) is self-sufficient and does not need anything from anyone, He accepts such offerings because, as Supersoul, He has such a friendly attitude toward all living entities
- Although he (Prahlada Maharaja) did not ask anything for his personal self, but he asked the Lord, prayed that, "One thing I request." - What is that
- Although He (the Absolute Truth) has no material ears, He can hear everything and anything. Having perfect senses, He knows past, future and present. Indeed, He knows everything, but no one can understand Him
- Although I (Krsna) am not easily knowable by the conditioned soul, you (Brahma) have known Me today because you know that My personality is not constituted of anything material, and specifically not of the five gross and three subtle elements
- Although I cannot give you anything as father, still I can pray to Krishna for your more & more advancement in K.C.
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Although Krsna did not manifest anything wonderful, Brahma could understand that the same wonderful person was present like an ordinary child, although He was the master of the whole creation
- Although modern scientists have invented many powerful space vehicles, they cannot even go to the moon, not to speak of other planets. By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- Although Prajapati Daksa could not say anything, when the Lord, who knows everyone's heart, saw His devotee prostrate in that manner and desiring to increase the population, He addressed him as follows
- Although sacrifice may be offered to please Krsna, He is more pleased when grains and ghee, instead of being offered in the fire, are prepared as prasada & distributed, first to the brahmanas and then to others. This system pleases Him more than anything
- Although she was received by her sisters and mother, she did not reply to their words of reception, and although she was offered a seat and presents, she did not accept anything
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although Srimad-Bhagavatam is counted among the Puranas, it is called the spotless Purana. Because it does not discuss anything material, it is liked by transcendental Vaisnava devotees
- Although such men (who have reached more than eighty years of age still go to nightclubs and pay heavy fees to drink wine and associate with women) are too old to enjoy anything, their desires have not ceased
- Although the spirit soul does not do anything and is transcendental to such activities, he is thus affected by conditional life
- Although the sun is sometimes seen to be covered by fog, in fact the sun cannot be covered by anything
- Although the tongue of one afflicted by the jaundice of avidya (ignorance) cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue
- Although those who are interested only in worshiping the Supreme Personality of Godhead do not desire anything material from the Lord and do not even want liberation, Lord Krsna fulfills all their desires
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- American body, the nicest body, very beautiful body, very rich body. Don't misuse, please. Utilize it. Develop Krsna consciousness and be happy. That is our propaganda. We are not asking anything that "Give me some fees"
- An acarya does not manufacture anything, something novel. He follows the previous acarya. And therefore he, he's acarya. And one who follows... Acaryavan puruso veda
- An advanced devotee has no desire to enjoy or reject anything. His only duty is to accept whatever is favorable for the advancement of Krsna consciousness
- An example sometimes given to explain the position of the Supreme Lord is that of the sun, which evaporates urine from the earth but is never affected by contamination. The Supreme Lord can never be accused of doing anything wrong
- An intelligent person never goes to demigods to pray for anything. He goes directly to the Supreme Personality of Godhead, who is the cause of all benediction
- An unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. This is the sign of akarma, or actions without fruitive reactions. BG 1972 purports
- And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami
- Andha-tamisra ignorance is due to tamas. The condition of not knowing anything about the spirit soul is called tamas
- Another meaning of bhuta is anyone who has taken birth or anything which is produced, so in that sense Lord Siva may be accepted as the father of this material world. Bhrgu Muni takes Lord Siva as the leader of the lowest creatures
- Another thing I request is that everything in the Temple should be kept nice and clean. Everyone should wash hands before touching anything of Krishna's
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
- Anu means repetition, and anu means following the footsteps of authority, spiritual master, anu. Our process is anu. We don't manufacture anything. We simply follow
- Anxieties mean if I lose something, then I will lament, and if I haven't got anything, something, then I hanker after it
- Any devotee coming into the temple should always offer something to the Deity - fruit, flowers, incense, etc. If one cannot offer anything in cash, something else must be offered
- Any education or activity not on the brahma-bhuta platform, the platform of self-realization, is considered to be material and Prahlada Maharaja says that anything material cannot be the Absolute Truth, for the Absolute Truth is on the spiritual platform
- Any material method, either this Russian method or American method or Indian method, anything, materialistic method, that cannot solve the material problems. That is a fact
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- Anyone who takes pride in doing responsible work but does not give credit to the Supreme Lord is certainly falsely proud and cannot execute anything nicely
- Anyone who understands this fact, that Krsna is not different from this sound Krsna, Krsna is not different from this Bhagavad-gita, Krsna is not different from anything which is connected with Krsna... These things are to be understood
- Anything about devotional service or the characteristics of the Lord and His devotees must be heard from a devotee, not from a professional reciter. This is advised herein - SB 6.17.40
- Anything about Krsna is Krsna. This is called absolute knowledge. So either you chant the Krsna's name or you worship Krsna's form - everything is Krsna
- Anything about Krsna, that is sadhu. One who is questioning, he's also sadhu. One who is answering, he's also sadhu. And what to speak of one who is always engaged in the service of the Lord. He must be a sadhu
- Anything and everything which is exceptionally possessed of power, opulence, mental and perceptual dexterity, strength, forgiveness, beauty, modesty, opulence, appear to be the specific truth and the form of the Lord, but actually they are not so
- Anything artificial we may be habituated, but you can give it up. Therefore here it is said, kamasya nendriya pritih. You should not introduce sense gratification for maintaining your body
- Anything created by God is enjoyed by everyone, not that a particular type of society or a particular type of community. God's gift is enjoyable by everyone. That is actually spiritual communism
- Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Prtha, is impermanent. It is called asat and is useless both in this life and the next
- Anything done by those who have taken the attitude of enemies will be baffled
- Anything done for personal sense gratification is a cause of bondage. BG 1972 purports
- Anything done on account of Krsna, that is pious. There is no contamination. Api cet suduracarah. Even in the public eye it may appear sometime that it is not pious, still it is pious
- Anything done on account of the Lord is a permanent asset and accumulates in the form of unseen piety for gradual promotion to the unalloyed devotional service of God
- Anything done under the direction of Krsna is transcendental. It cannot be contaminated by the material reactions, which may be auspicious or inauspicious. BG 1972 purports
- Anything done under the direction of the Vedic injunctions is called dharma, as described by the order carriers of Yamaraja
- Anything done without the satisfaction of Visnu, or Yajna, produces bondage, so here it is also prescribed by Kapila Muni that one can transcend material entanglement by acting in Krsna consciousness, which means seriously engaging in devotional service
- Anything done without the transcendental objective-whether it be sacrifice, charity or penance-is useless. Therefore, in this verse (BG 17.28), it is declared that such activities are abominable. BG 1972 purports
- Anything expressed by material vibrations, anything ascertained by material intelligence and anything experienced by the material senses or concocted within the material mind is but an effect of the modes of material nature
- Anything extraordinarily opulent should be considered to represent Krsna's opulence. BG 1972 purports
- Anything favorable for advancement of Krsna consciousness should be accepted; anything unfavorable, that should be rejected. This is saranagati
- Anything favorable for the development of Krsna consciousness should be accepted, and anything unfavorable should be rejected. BG 1972 purports
- Anything favorable or mischievous done to the body does not affect the spirit soul. The Vedic injunction is asango hy ayam purusah: the spirit soul is always unaffected by material arrangements
- Anything fiery and illuminating is but an emanation of the energy of the sun, and yet to worship the sun-god it is necessary to offer him a lamp
- Anything grown in the garden, that is hundred times valuable than it is purchased from the market
- Anything material has an aroma. The flower, the earth - everything - has an aroma. If the aroma is separated from the matter, the matter cannot be identified
- Anything material or spiritual done for the satisfaction of the Supreme Lord is understood to be an actual yajna, and by performing such yajnas one gets liberation from material bondage
- Anything material seen for a number of times ultimately becomes unattractive by the law of satiation
- Anything material, it will burn, it will be cut into pieces, it can be dried up, it can be moistened. Because we cannot see the soul, Krsna has explained in a negative definition what is the characteristic of the soul
- Anything nonsense you do, they'll accept: "Oh, it is scientific." That's all
- Anything not conceived in relationship to Krsna should be understood to be illusion or maya
- Anything not given by the Supreme Personality of Godhead is not accepted by the Bhagavat school as religion. In the beginning of SB it is said, Dharmah projita kaitavo. This kaitavo religion means cheating religion
- Anything not supported by the Vedic principles must be considered imaginary and lacking in standard proof. Therefore no impersonalist explanation of any Vedic literature can be accepted
- Anything opposed to this religious system of progressive Krsna consciousness is called vidharma, para-dharma, upadharma or chala-dharma. Misinterpretation of Bhagavad-gita is chala-dharma
- Anything outside of Krishna Consciousness is insanity, and I am glad that you are realizing it more and more
- Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work
- Anything pertaining to Him (God) is in the same category of spiritual existence. They (The sword, bow, club, disc and everything decorating the personal body of the Lord) are all engaged in the service of the Lord in varieties of spiritual forms
- Anything spiritual, spiritual identity, spiritual God, spiritual kingdom, you have to learn simply by hearing from authorities. There is no other process. There is no other, second process. Simply you have to hear
- Anything spoken by the Personality of Godhead should be taken as it is, with great care and attention and with great respect
- Anything sung in the praise of the Lord is Sruti-mantra
- Anything that appears as apparently not being "produced out of My energy" is called maya
- Anything that changes under the influence of time and circumstances is not sanatana. Therefore anything that changes whatsoever in form or quality cannot be accepted as sanatana
- Anything that does not lead to the perfectional stage of Krsna consciousness should be avoided. BG 1972 purports
- Anything that is beautiful and opulent in the material sense is enjoyed by those living entities who are like crows
- Anything that is done which does not lead to Krsna consciousness is a sinful activity, and any education that does not lead one to understand Krsna is false education. If Krsna consciousness is missing, one is simply engaged in false activities
- Anything that is enchanting in the world is said to be a representation of the Lord (Krsna)
- Anything that is material or mundane - be it acquisition of knowledge or of wealth - is vanquished along with the annihilation of the material body
- Anything that is presented before Lord Krsna should be so done after due presentation of respectful prayers. That is the standard procedure & Arjuna, although an intimate friend of the Lord, is observing this method for general information
- Anything that is produced must also be annihilated. Therefore if we accept the birth of the living entity, we also have to accept his annihilation
- Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments
- Anything valuable takes a little time to come into existence. Therefore there is no harm in waiting for the best thing. But everything is well that ends well: That should be the principle
- Anything which can be engaged in the service of the Lord should not be given up. This is our philosophy. Should not be given up. We do not say, "Oh, money is material. I do not touch. My hand becomes turned up.'' No
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- Anything which does not help me in serving Krsna, if we give it up, and anything which helps me to serve Krsna, if we accept, in that way if we live, then gradually we become situated in our original constitutional position, eternal servant of God
- Anything which does not lead to the devotional service of the Lord is irreligion, and anything which leads to the devotional service of the Lord is called religion
- Anything which does not speak in terms of the Vedic formula, we do not accept such knowledge as valid
- Anything which goes against this principle (of surrendering to Krsna) is not religion. Krsna therefore says: "Just give up all other religious principles."
- Anything which has a beginning, interim and end is called material
- Anything which has not given satisfaction to Krsna or God, that is bad. Now you have to judge yourself how Krsna is satisfied. That requires training; that requires understanding
- Anything which I own, that should be utilized for my purpose. Your things should be utilized for your purpose. So if God is the proprietor of our senses, then these senses must be used for God's purpose. That is the constitutional position
- Anything which is accepted by leading men, that is accepted by others. - So you are one of the leading men in the society, lawyer. If you understand our philosophy, then many others will follow
- Anything which is beyond the scope of experience by our imperfect senses can be realized fully by the sound representation. A person transmitting sound from a far distant place can be factually experienced
- Anything which is done for the satisfaction of his own senses, that is kama, kama, lust, desire
- Anything which is favorable for krsna-seva, if we give up that business as visaya, that is mistake
- Anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material
- Anything which you do not love, you cannot repeat. It will be disgusting. Anything, any word you take, if you simply repeat, you'll feel disgusted
- Anything without Krsna consciousness, without God consciousness, they are all cheating religion. They are not religion
- Anything you do for satisfaction of Krsna, that is good work. This is the division of bad work and good work. The same thing, if you do for your personal satisfaction, it is bad work
- Anything you do, there is some fault. Even fire, there is smoke. Better in a particular type of occupation in which you are expert, do that, but with the result you serve Krsna
- Anything you practice, you'll be successful. So if by practicing Krsna consciousness, you can go back to home, back to Godhead, why should you neglect it? That will solve your all problems
- Anything you put into alcohol, that becomes more impure
- Anything you take material, material thing has no value, it is inferior, but by the touch of the superior energy, the living entity, it becomes important
- Anything you want to do you must take sanction from the Lord. You cannot do anything whimsically and you think that "I am rendering service to the Lord."
- Anything, either material or spiritual, is but an expansion of the energy of the Supreme Personality of Godhead, and as stated in the Bhagavad-gita, the omnipotent Lord has His transcendental eyes, heads and other bodily parts distributed everywhere
- Anything, it requires four pillars. So to remain steadily on the platform of dharma, these four legs required: dharma, artha, kama, moksa
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- Arjuna did not know anything but Krsna, and Arjuna requested that Krsna be present on his side in the battle
- Arjuna submitted the three different questions (BG 14.21), & the Lord answers them one after another. In these verses (22-25), Krsna first indicates that a person transcendentally situated neither envies anyone nor hankers for anything. BG 1972 purports
- Arjuna went to the camp of Duryodhana, and he was well received. - Well, Arjuna, come on. What do you want? Come on. Sit down. Do you want anything from me? If you want, I can stop this fight
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As a Krsna consciousness person, he can act like anything by the order of Krsna. He can act as a brahmana, he can act as a sudra, because his main business is to carry out Krsna's order
- As a pure devotee does not know anything beyond the Lord, so the Lord does not know anything beyond His pure devotee
- As a woman cannot produce children unless impregnated by a man, material nature cannot produce or manifest anything unless it is impregnated by the Supreme Personality of Godhead in the form of the time factor
- As confirmed in the Visnu Purana, whatever manifestations we experience are nothing but various energies of the Supreme Personality of Godhead. These energies cannot create anything independently
- As far as music is concerned, we have got our standard of music, the Hare Krishna Maha Mantra. We do not require to introduce anything new
- As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of Krsna consciousness. BG 1972 purports
- As far as the gopis of Vrndavana were concerned, from the very beginning of their lives they did not know anything beyond Krsna. Krsna and Balarama were their life and soul
- As far as the material body is concerned, we cannot do anything for anyone. However, by the grace of Krsna, we may raise a person to spiritual consciousness if we ourselves follow the rules and regulations
- As far as work is concerned, a Krsna conscious person does not do anything which is not connected with Krsna's interest, and thus his work is always regulated and is untainted by sense gratification. BG 1972 purports
- As for hiring the bhajan group Bharati Mandal, they are not as good as our bhajans. They eat anything and everything but no bhakti
- As for those who are not grhasthas - the brahmacaris, vanaprasthas and sannyasis - they don't have to do anything but strive for advancement in spiritual life
- As God hasn't got to do anything, we, being Krsna's part and parcel, we have got that tendency that we don't want to do anything, but we want to enjoy. But we have fallen under certain conditions, and we have to work. This is our position
- As indicated by the words prag distam, the Lord knew everything. Before anything happened, He had already arranged for His cakra to protect Maharaja Ambarisa. This protection is offered to a devotee even from the very beginning of his devotional service
- As living entities, we want enjoyment. Enjoyment means variety. It is not possible to enjoy anything without variety
- As long as there is the slightest tinge of sense gratification or desire for sense gratification, peace will remain far, far away. This is because by nature we're all eternal servants of the SG & therefore cannot enjoy anything for our personal interests
- As rivers are filled by water flowing from a mountain, all of Daksa's senses were filled with pleasure. Because of his highly elevated happiness, Daksa could not say anything, but simply remained flat on the ground
- As soon as a devotee sees anything material, he sees immediately the energy of Krsna, and along with the energy of Krsna, he sees immediately Krsna. Reactory. He actually. With reference to the context
- As soon as he (Kamsa) heard that "Oh, there is danger from my sister," he did not care anything, no relationship, no ceremony, no auspicity, nothing. This is demon. Demon means for his self-interest, he can do anything nonsense
- As soon as one is fixed up with KC & begins to love Krsna, then he doesn't want to love anything more. "Now I am fully satisfied." So otherwise, we'll have many questions, many answers, so long we are not self-realized, and our time will be spoiled
- As soon as the body is finished, all material achievements are also finished. No one takes with him anything he has achieved materially in this world
- As soon as the ground is moist, you can produce anything, whatever you want. Sarva-kama-dugha mahi. From the field, you can get all your necessities of life. The first necessity is the food grain
- As soon as we find anything extraordinary, we should understand that such an extraordinary manifestation is the special grace of the Supreme Personality of Godhead
- As soon as you become expert in hearing and chanting, then the next stage is smaranam. Smaranam, thinking of. Anything you speak or hear, later on you contemplate, you meditate, smaranam. So smaranam is the third stage
- As Srila Bhaktisiddhanta Sarasvati Thakura explains, the word nirapeksa means not being affected by anything material and remaining fixed in the service of the Lord
- As stated in Bhagavad-gita (BG 2.41): vyavasayatmika buddhir ekeha kuru-nandana. Those who are fixed in the service of the Lord are not agitated by anything
- As such, Lord Krsna can offer His devotees anything they want
- As the Lord says in Bhagavad-gita (BG 18.54): He (One who is transcendentally situated) never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- As the result of real yoga practice there are eight kinds of perfection: 2) he can achieve anything he likes, he can create even a planet, he can establish influence over anyone, etc
- As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion
- As we generally perform devotional service on Ekadasi by not eating grains, it is generally recommended that on Dvadasi one not consume anything but milk
- As we have learned from the previous verses, he (Jada Bharata) was very strong and could have very easily avoided being bound with ropes, but he did not do anything. He simply depended on the Supreme Personality of Godhead for his protection
- Asura means demon. They are just opposite . . . they are very much against anything, they want simply . . . cheaply to become God. That is their demonic principle
- At least in India there must be an institution that is strictly following the principles of Bhagavad-gita. This is my institution. We don't want anything more, other help. We simply request them that "Give some of our men permanent residentship"
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At that time (during death) our stout and strong body and our intelligence - which don't care for anything - are vanquished
- At the present moment, we are in a diseased condition. Materialists do not know what is disease and what is health. They do not know anything, but still they are posing as great scientists and philosophers
- At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything. So you can stop preparing prasadam for persons who are not willing to work neither to pay
- At this (dhrti) stage one is not perturbed by any amount of loss, nor does anything appear to be unachieved by him
- Avyayam means whatever little service you render, that is permanent settlement. If you come here and dance and chant or ring the bell or anything about the aratrika, if you see, drsta - anything you do, that is your permanent credit
B
- Balarama said, "Simultaneously I can also give this Romaharsana Suta life again, with a span of long duration, sufficient strength and full power of the senses. Not only this, but if you desire I shall be glad to award him anything else you may ask"
- Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master
- Because Durvasa and his men were unable to eat anything more, they went away without coming into the house of the Pandavas. In this way the Pandavas were saved from the wrath of Durvasa
- Because everything is made out of the energy of God. But that does not mean that by worshiping anything you are worshiping God
- Because his (one's) uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest
- Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Krsna is the Supreme, no one can harm Krsna, nor can anyone give Krsna anything
- Because in the material world every activity is sinful, because the main principle is how to become master. Therefore to become master everyone is prepared to do anything, never mind whether sinful or pious
- Because it has been offered to Me with devotion and love - that is required. Therefore we do not allow anyone to cook who is not a devotee. Krsna does not accept anything from the hands of a nondevotee. Why should He accept? He is not hungry
- Because Krsna is declaring Himself supreme proprietor, He is therefore different from anything
- Because of your honest desire, all living entities within the universe will be delivered, for Krsna does not have to do anything to deliver all the living entities of the universe
- Because people are not educated, they're accepting these rascals as Vedantists. Really, the Mayavadi Vedantists - they are bluffers. They are not Vedantists. They do not know anything of the Vedanta-sutra. That is the difficulty
- Because She was in front of many of Her superiors, She simply smiled and did not say anything. In this instance, the ecstasy of conjugal love is taken as the whole, and the ecstasy of laughter is taken as the part
- Because the inquiries (from Vidura to Maitreya) concerned the Lord, they were perfectly befitting a devotee. A devotee has no taste for hearing anything mundane. There are many topics of mundane warfare, but a devotee is not inclined to hear them
- Because they (the modern impersonalists) do not know anything beyond their misconception of the brahmajyoti, they cannot understand that Krsna, the Supreme Personality of Godhead, is spiritual and therefore beyond the conception of material illusion
- Because we are bewildered, we are misdirected, so . . . so guru's word, that should be taken seriously. Ara na koriya . . . "No more, anything." That is . . . Therefore how much difficult it is to find out such guru
- Because we are in ignorance, we do not know anything about the kingdom of God. We know nothing about how to get there or how to become happy. We have forgotten all this
- Because we have been put into some awkward position of this material existence, therefore we are . . . although constitutionally we are joyful, we do not find anything joyful
- Becoming ghost, you cannot enjoy anything grossly. The subtle body will create disturbance
- Besides that, it is learned from Vedic literature that in whatever part of the world this jewel was worshiped there was no possibility of famine, and wherever the jewel was present, there was no possibility of anything inauspicious, such as pestilence
- Bhagavad-gita is the universal book of knowledge, and our Krsna consciousness movement is based on this Bhagavad-gita. We have not manufactured anything
- Bhagavad-gita states that only under superior orders does anything take place. Matter itself has no power to produce independently
- Bhagavad-gita, Srimad-Bhagavatam, it is not meant for Indians only. That is not the idea. But nowadays everything is seen through national consciousness. But in the BG you will not find anything as so-called nationalism or communism. That is spiritualism
- Bhagavata means anything in relationship with the Supreme Lord. That is called bhagavata
- Bhagavata says, dharmah projjhita-kaitavah (SB 1.1.2): "Except surrendering to Krsna, anything, that is simply cheating," cheating, kaitavah, cheating religion. This is challenged by God, cheating religion
- Big fire, small fire. If you put some big thing in a small fire, the fire itself may be extinguished. But in a big fire, whatever you put in is all right. The big fire can consume anything
- Boba satru naya. In Bengali, if one is dumb, he has no enemy, but he cannot speak anything
- Both the jnanis and karmis depend on direct sense perception for their imperfect knowledge. The karmis never agree to accept anything not directly perceived, and the jnanis put forth only hypotheses
- Both the material and spiritual worlds belong to Krsna. We are not proprietors of anything
- Brahma in his prayer admitted that although anyone and everyone could say that they knew about Krsna, as far as he was concerned, he did not know anything about Him
- Brahma said, "No one here (in Vrndavana) knows anything but the lotus feet of Krsna, or Mukunda, for which the Vedas themselves are searching"
- Brahma was stunned because of transcendental bliss (muhyanti yat surayah). In his astonishment, all his senses were stunned, and he was unable to say or do anything
- Brahmana means intelligent, brain. So in intelligent brain one can learn anything and teach anything
- Brahmana should not charge anything, but they can take charity. So the students, they would bring charities naturally. This was brahmana's profession
- Brahmananda Bharati said, "You instruct the general populace by Your behavior. I will not do anything against Your wishes; otherwise You will not offer me respects but will neglect me. I am afraid of this"
- British Empire was for the time being that prosperity. Now to keep up your prestige you are concerned in so many ways. So anything you do in this material world, that is temporary
- Buddha had to deny the existence of the soul because their brain will not tolerate such things. Therefore he did not say anything about the soul or God. He said that "You stop animal killing." If I pinch you, you feel pain. So why give pain to others?
- Building is not very important. Work is important. Activity is important. I started my movement not with buildings, but real activity. So building is opulence. You can do without opulence. You can start anything, even underneath a tree
- By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality the kingdom of God. They are not much captivated by royal opulence or anything like that
- By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- By giving everything to the cause of the Lord, one does not lose anything, but he gains everything that he could never otherwise expect
- By nature sugar candy is as sweet as anything, but to a patient suffering from jaundice it tastes as bitter as anything. Still, sugar candy is the best medicine for jaundice
- By spiritual energy, the Lord can appear in a body made of wood or stone. He can change His body into anything because everything is His energy (parasya saktir vividhaiva sruyate) - CC Madhya 13.65, purport
- By surrendering to the Lord and praying for His causeless mercy, the devotee can progress on the path of complete self-realization. The Lord is addressed as fire because He can burn anything into ashes, including the sins of the surrendered soul
- By the Lord's arrangement the world is so made that there is no scarcity of anything. Everything is sufficient, provided that we know how to distribute it
C
- Caitanya Mahaprabhu did not say anything and did not indicate whether it was right or wrong. He simply sat there and listened to the Bhattacarya
- Caitanya quoted: One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service - BG 18.54
- Caitanya told - My dear Ramananda, the explanation you have given about the goal of life and the pastimes of Srimati Radharani and Krsna is certainly the truth. Although this is factual, you can continue telling Me more if there is anything more to say
- Can anybody say in this meeting that he's not servant of anybody or anything? He must be, because that is his constitutional position. But the difficulty is that by serving our senses, there is no solution of the problem, of the miseries
- Can you present anything material which was, which has no beginning? Everything has got beginning. So how you can say this material world has no beginning? This is nonsense
- Cannot see anything (Books)
- Cannot see anything (Conversations)
- Cannot see anything (Lectures)
- Columbus, by dint of his past service unto the Lord, was blessed with the credit of discovering America. Similarly, no one can create anything without the sanction of the Lord, since everyone sees according to his ability
- Control is there, but they do not know what kind of control should be there. The control should be, as we are prescribing, "You cannot take anything without Krsna's prasada." That is real control. Then you'll be happy
D
- Dadati pratigrhnati bhunkte bhojayate guhyam akhyati prcchati ca... You should not keep anything secret within your mind, and the lover should not keep anything secret within the mind. If these six kinds of exchanges are there, then there is love
- Dear Lord, the garment You have put on is yellowish in color, like the saffron of a lotus flower, but it is not made of anything material. Since You live in everyone's heart, You are the direct witness of all the activities of all living entities
- Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes
- Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance
- Desireless means your desires are suppressed by forced, "I shall not desire." That is not possible. You have got eyes, and if you want to suppress your eyesight, "I shall not see anything," is that possible? That is not possible
- Devahuti also addresses her son as Bhagavan. Bhagavan is the Supreme Person. If we could just use a little common sense we could understand that an organization requires a leader. Without a leader, we cannot organize anything
- Devahuti is sayin, "Although You (God) personally are not doing anything, Your determination is absolute. There is no question of Your fulfilling Your will with the help of anyone else besides Yourself. You are the Supreme Soul and the supreme controller
- Devotees like Brahma and Arjuna do not do anything on their own account, but as fully surrendered souls they always await indications from the Lord; therefore they attempt to do something which appears very wonderful to ordinary vision
- Devotees, having no shelter other than the Supreme Personality of Godhead, naturally cry to Him (Krsna) for help, exactly like children who do not know anything but the protection of their parents
- Devotional service is not inaction. Anything done in the service of the Lord becomes at once purified of its material nature. The material conception is due to ignorance only
- Devotional service rendered to the Personality of Godhead never goes in vain. Since the Personality of Godhead is eternal, intelligence applied in His service or anything done in His relation is also permanent
- Devotional service to God is very much obliging to Him. There are many transcendentalists in different fields of spiritual activities, but devotional service to the Lord is unique. Devotees do not ask anything from the Lord in exchange for their service
- Dhruva Maharaja was especially requested not to do anything unbefitting a surrendered soul because Dhruva Maharaja had already surrendered to the Supreme Godhead
- Dhruva Maharaja was fully satisfied, and he refused to ask anything of the Lord
- Dhruva Maharaja was thinking of becoming happy by getting a great kingdom, and ultimately when he met the Supreme Personality of Godhead, he found the object of love. He said, - No. I don't want anything. I have got now everything. I have seen You
- Dhruva Maharaja went to worship God to gain something, but when he actually came in contact with God he did not want anything from the Lord. The Lord, however, awarded Dhruva Maharaja both benefits - that is, the Lord fulfilled his desires
- Dhruva Maharaja worshiped Krsna with a motive. But after being perfect in devotional service he becomes without motive. When he saw actually Krsna, he said: "No, no, no. I don't want anything from You. I don't want any benediction." That is bhakti
- Dhruva replied that he did not want anything, for he was perfectly satisfied with the benediction of seeing the Lord. Except for the service of the Supreme Lord, whatever we want is called illusion, maya
- Do not do anything whimsically, like taking these drugs, that will ruin everything. Because you are imperfect you require help from the Perfect, and anything material like drugs is imperfect, so do not be distracted by contemplating in this way
- Do not eat anything brought or touched by a sudra nor anything seen by a woman in her menstrual period. Do not drink water by joining your palms
- Do not try to foolishly search anything and waste your time. Hear from a bona fide spiritual master, and that is final knowledge. That is final knowledge. There is no question of researching or corroborating when the guru is speaking
- Does anyone say, "Oh, his father was truthful - therefore, he is truthful"? This is nonsense. Krsna never says anything like this. The father may be Hiranyakasipu, a big demon, but his son can still be Prahlada, a great devotee of the Lord
- Don't give anything by left hand; don't take anything. That is a etiquette
- Don't manufacture anything. That is not good. You'll manufacture today something; next day you'll manufacture something; then you'll go astray. Don't do that
- Don't sleep more. If you can keep your health perfect, but try to reduce it. Suppose you are sleeping ten hours. But if I keep myself fit by sleeping five hours, why should I sleep ten hours? So this is the process. Don't do anything artificially
- Don't take anything which is not Krsna prasadam and don't talk anything which is not Krsna. Then you become liberated. Your path of liberation is open
- Don't talk of India! Talk of philosophy. If there is not devotion, Krsna does not accept anything, either in India or in your country. Lord Krsna is not obliged to accept anything costly because it is very tasty
- Don't think that a devotee will not have enemies. A devotee may have anything. Oh, he may be attacked by enemies. He may be attacked with severe type of diseases and so many things. But he will be protected
- Don't try to do anything artificially. That is sahajiya, which means a class of men that take everything very cheap. You want to perform sacrifice so continuously read our Vedic scriptures and perform the Vaikuntha yajna
- Don't wish for anything inauspicious for others. Anyone who inflicts pains upon others suffers himself from that pain
- Don’t eat anything which is not eaten by Krsna - your tongue becomes your most intimate friend. And don’t talk anything except Krsna. If you follow these two principles, Krsna will be within your grip
- Due to ignorance, the materialistic person does not know anything about his real self-interest, the auspicious path in life. He is simply bound to material enjoyment by lusty desires, and all his plans are made for this purpose
- Due to my past deeds, I am residing at Varanasi, but here I do not hear anything but the words 'maya' and 'Brahman'
- Dull matter alone cannot create anything. The material energy produces the creation by the power of the Supreme Personality of Godhead. Iron itself has no power to burn, but when iron is placed in fire, it is empowered to burn
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
- During such friendly meetings (between Pandavas and Kurus), one enemy would offer anything the other enemy wanted. That was the system
- During the reign of Maharaja Rsabhadeva, people were so well equipped that they did not want to ask for anything. They were immensely supplied with all necessities for life
E
- Economic law says that man cannot create anything. He can simply transform. These trees, has man created these trees? Why do they claim man has created everything
- Eight symptoms of a jivan mukta - 08 He is satya-sankalpa. Whatever he desires is fulfilled by the grace of Krsna. First of all, he does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve
- Either a flower or anything, nature's product, it is perfectly done. In this way you have to develop your God consciousness or Krsna consciousness. There are books. There are explanations. There are teachers
- Empiric philosophers, unable to go beyond these (24 material) elements (5 gross and 3 subtle), 5 knowledge-acquiring senses, 5 active senses, 5 objects of sense pleasure & mahat-tattva, speculate that anything beyond them must be avyakta or inexplicable
- Especially in the present age, every man is in darkness, in the bodily conception of life, not knowing anything of the spirit soul and its needs
- Especially in this age, the concession is that simply by chanting Hare Krsna (harer nama harer nama harer namaiva kevalam (CC Adi 17.21)) one revives his original relationship with God and thus becomes so happy that he does not want anything material
- Especially Mahatma Gandhi, he was actually a great personality. There is no doubt about it. But so far Bhagavad-gita is concerned, he did not know anything
- Eternal liberty means returning home, back to Godhead. A devotee is never concerned about anything material
- Even a brahmana gets one lakh of rupees, next morning he is still a beggar because he does not keep anything for tomorrow. Everything depending on Krsna, and he spends money like that
- Even he (the President of the United States) is required to do so many things. If he does not do anything, he is no longer the supreme man. In Vedic literatures, however, we find that God has nothing to do - na tasya karyam karanam ca vidyate
- Even if a devotee has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even if he (a person who has developed from faith to the stage of bhava) has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even if you attain that higher planetary system, what do you gain by that? You don't gain anything, because the four principles of material existence will continue there also
- Even if you cannot offer anything . . . I think everyone can offer, I think, a flower can be offered, a little fruit can be offered
- Even if you do not understand anything, if you simply sit down silently and give aural reception to the sound vibration of Hare Krsna maha-mantra, you become purified
- Even if you don't do anything, if you simply restrain your sex life, you become a very powerful man. People do not know the secret. So anything you do, if you want to do it with determination, you have to stop sex life. That is the secret
- Even Krishna is prepared to give us more, we should not accept anything from Him for our sense gratification; if anything is offered by Him, we should accept gladly for His service only
- Even one thinks that he knows everything, still, he, before the spiritual master, he should be blank slate that, "I do not know anything." That is the qualification of the disciple
- Even stones are eatables for a particular type of animal or bird. But the human being is not meant for eating everything and anything; he is meant to eat grains, vegetables, fruits, milk, sugar, etc. Animal food is not meant for the human being
- Even the father is sometimes violent, the child or the son tolerates. A typical example is Prahlada Maharaja. Innocent child, Krsna consciousness child, but father torturing. He never says anything
- Even the great sages and saints cannot see You (God). What is my profit? I (Dhruva) left my home to find merely some scraps of glass and rubbish, and instead I have found a very valuable diamond. Now I am satisfied. I have no need to ask anything of You
- Even the very body of a devotee becomes spiritualized, just as an iron rod put into fire becomes as qualified as fire because it becomes red hot and will immediately burn anything it touches
- Even though one may be poverty-stricken or in distress, if he goes to God with the same determination as Dhruva, intent on seeing God and taking His benediction, and if he happens to see God, he will no longer want anything material
- Even though we may not have the fortune to contact the Supreme Lord personally, the Lord's representative is as good as the Lord Himself because such a representative does not say anything unless it is spoken by the Supreme Personality of Godhead
- Even you produce from your land, that is also God's mercy, because for agriculture, for example, if there is no rain, you cannot produce anything. Now, rain, you have no control over rain
- Every day he (the hunter) was offered grains and fruit, so much so that no less than ten to twenty people could have eaten there. According to Narada's instructions, he did not accept anything more than what he and his wife required for sustenance
- Every material things deteriorate, and it becomes useless at certain length of time. Any machine, any cloth. Therefore it has been taken as dress. But unfortunately modern universities, educational system, they do not know anything about this
- Every one of us, we know that this material body will be finished. And it is full of ignorance. We cannot say anything, what is beyond this wall. We have got senses, but they are all limited, imperfect
- Everyone achieves . . . whatever facilities he has got in his life, it is all from Krsna. Without Krsna, nobody can have anything, either demonic or devotional
- Everyone becomes a servant of the senses just beginning from the tongue. They cannot control the tongue. They eat anything and everything. Therefore they cannot control others senses also
- Everyone has got some idea. He has surrendered there. Either political, social, economical, religious, anything. Everyone has got some idea. And the leader of that ideal is also there. So our business is to surrender
- Everyone in this material world is attempting to acquire riches to satisfy the senses. Actually no one cares for anything other than acquiring material possessions and maintaining them
- Everyone is convinced that India has got some sort of spiritual. Everyone admits, that’s a fact. But these rascals they come, they do not know anything, beginning from Vivekananda, and they come there, and they are criticized
- Everyone is trying to get out of the material distress & get some happiness, but anything material - happiness, so-called happiness, or so-called distress. just like here, the firework is going on. It is happiness for somebody, but it is distress for us
- Everyone knew that Damodara Pandita was strict in practical dealings. Therefore everyone was afraid of him and dared not do anything independent
- Everyone wants akuto-bhayam: "I must be very safe and sound in every respect, in my social position, so far my health is concerned, anything." Everyone wants that security. But there is no security. That is called struggle for existence
- Everyone was completely satisfied, and therefore there was no chance of anyone's asking for anything. The people were absorbed in great affection for the King (Rsabha). Since this affection was always expanding, they were not inclined to ask for anything
- Everyone will be pleased with him because the Personality of Godhead, the supreme controller of the universe, is always satisfied with a devotee who does not wish for anything beyond Him
- Everything and anything of the manifested world rests on Him (God), as confirmed in the Bhagavad-gita (BG 9.4), but that does not imply that everything and anything in the vision of a materialist is the Supreme Personality
- Everything can be used properly for peaceful condition, and when you become peaceful, no disturbance, then you can very happily chant Hare Krsna and your life becomes successful. This is our program. We don't want to stop anything
- Everything is now disturbed. We cannot be completely blissful. Anything you take, any pleasurable thing you take, it cannot give you always pleasure. It is not possible. This is not possible in this material world
- Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Krsna does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Krsna consciousness
F
- Factually, no one has to do anything more than render devotional service to the Lord
- Fight with maya means to drop thousand and millions of books into the lap of the conditioned souls. Just like during war time the Bombs are raining from the sky like anything
- First of all make your life successful by understanding what is Bhagavad-gita and what is Srimad-Bhagavatam. Janma sarthaka. If you are yourself unsuccessful in the mission of your life, you cannot preach anything
- First of all surrender yourself. You cannot go to any person for learning anything where there is no sense of surrender
- First of all, he (a liberated person) does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve the Supreme Lord. That desire is fulfilled by the Lord's grace. That is called satya-sankalpa
- For a Vaisnava sannyasi, renunciation means not accepting anything for personal sense enjoyment. Devotional service means engaging everything for the satisfaction of the Supreme Personality of Godhead
- For advancement in anything, especially in spiritual life, one must strictly follow the bona fide instructions of the teacher. Aditi did this. She strictly followed the instructions of her husband and guru
- For drawing raw materials from villages and bring it to the Calcutta, Bombay port and export to their (the Britishers') country. Because their country does not produce anything. They’re starving
- For Krsna's pleasure you can become His enemy, you can become His friend, you can become anything. That is bhakti-yoga. Because your aim is how to please Krsna
- For our disciples, we don't give anything cheap. Our first condition is character, moral character. Unless one is accepting moral character, we don't initiate, don't allow him in this institution
- For persons who are papistha, very sinful, and duracara, misbehaved or very unclean in their habits, who are against the existence of God, who disrespect Vaisnavas and brahmanas, and who eat anything and everything, untimely death is sure
- For the Lord's service we can ask for His grace and mercy a hundred times, but for our sense gratification we cannot pray or ask anything - that is pure devotion
- For the pure devotee of the Lord there is nothing beyond the lotus feet of the Lord, and the Lord knows that such devotees do not wish anything more than that. The word tu specifically establishes this fact
- For the service of the Lord he (a devotee of God) can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him
- From Back To Godhead I don't want anything for my book fund; I simply want my books to be nicely distributed
- From material point of view, a perfect yogi can counteract anything, and whatever he likes, he can do. That is called siddhi, asta-siddhi. But still, he is not as siddha as Krsna. Krsna's name is Yogesvara. He is the master of all the yogis
- From that day on, Sarvabhauma Bhattacarya did not know anything but the lotus feet of Lord Caitanya Mahaprabhu, and from that day he could explain the revealed scriptures only in accordance with the process of devotional service
- From the Bhagavatam we understand that the entire universe is full of living entities everywhere. Thus it is the folly of the scientists that although they do not know anything, they mislead people by presenting themselves as scientists, philosophers
- From this incident (of SB 10.11.10-11) one should learn that for anything offered to Krsna with love and affection, Krsna can reciprocate many millions of times over, both materially and spiritually. The basic principle involved is an exchange of love
- Fruit, flowers and water can be secured practically in any part of the world by any man, poor or rich, and can be offered. We should remember then that it is not vegetarianism which is important, nor is it that God is in need of anything
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- Generally the brahmanas were teachers, and they could not charge anything. Thus some students brought the teacher rice, and some students brought other crops
- Generally we conceive impersonalism, voidism, voidism, compared with the sky. Sky is called zero, void, but sky has also a form. We see daily, a big round form. So there cannot be anything without form. That is not possible
- Generally, the people are just like animals. They simply do not know anything beyond the necessities of the body: how to eat, how to sleep, how to mate and how to defend
- God can expand Himself in any number of forms. We cannot do that. That is the symptom of God. Akrti, prakrti. Prakrti is His nature, supreme nature. As soon as He likes anything to do, He'll do it. There is no impediment
- God cannot be under the influence of anything so that He may fall down. That is not God
- God does not give you sanction for doing anything criminal. But if we persist to do something criminal, then God gives sanction, "All right, do. Do it at your risk." That is going on
- God is father of everything that is made. Here it is clearly stated, "All things were made by Him, and without Him was not anything made that was made." That is also statement of the Vedanta-sutra, the most perfect philosophy of Vedic language
- God is not cheap. We cannot see anything, not to speak of God, without sunshine. Without sunlight we are blind. At night, we cannot see anything, and therefore we use electricity because the sun is not present
- God is not want of your money. (chuckles) He is quite competent to earn money. He doesn't require anything. But if we give, it is our interest. It is our interest
- God is real, anything in connection with God, according to His instruction, that is real. All other things are imitation. So always remember that if somebody takes us as religionists, yes, we are religionists, but pure religionists
- God is truth. If He has created anything, that is also truth. Why it should be false? That is Vaisnava view
- God or anything about God is beyond the limit of our thinking, speculation. Therefore, we have to learn it submissively. Tad viddhi pranipatena. Pranipata means submission
- Gravitation is caused by the Supreme Lord, so He is also able to remove that law or do anything and everything at His will
- Greatly appreciating the transcendental qualities of the Lord, Bali Maharaja offered everything at His lotus feet. His purpose, however, was not to gain anything material, but to become a pure devotee
- Guru is respected as good as God. Why? Only for this qualification, that he does not speak anything nonsense. He speaks only what he has heard from the acarya. Acaryavan puruso veda (Chandogya Upanisad 6.14.2). Acaryopasanam
- Guru Maharaja did not say anything, that "You give up your family life." No, never said. He simply gave the idea. So I thought that "It would have been better if I was not married"
- Guru Maharaja wanted and these Gaudiya Math people did not do anything, so let me try in this old age. The inspiration came, and I went. By his grace it has become little successful, that's all. I have no credit
H
- Hanuman said, "I do not want anything which diminishes my relationship with You as master and servant, even after liberation"
- Have you heard anything about gopis meditating?
- He (a devotee) does not demand anything from God for his own personal elevation or comfort
- He (a God conscious person) does not desire anything, for he knows that all his necessities are being provided by Krsna, the supreme father
- He (a Krsna conscious person) does his duty to his best ability and leaves everything to Krsna. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. BG 1972 purports
- He (a Krsna conscious person) has no hankering for anything on his own personal account. He knows how to accept things in favor of Krsna consciousness and how to reject things unfavorable to Krsna consciousness. BG 1972 purports
- He (a materially attached person) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports
- He (Arjuna) specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Krsna went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient
- He (Bhrgu Muni) was unable to reply to the words of the Lord (Visnu). Tears glided from his eyes, and he could not say anything. He simply stood silently before the Lord
- He (God) can see with His hands and legs. He does not need a particular bodily part to perform a particular action. Angani yasya sakalendriya-vrttimanti (SU): He can do anything He desires with any part of His body, and therefore He is called almighty
- He (God) hasn't got to do anything. Na tasya karyam karanam ca vidyate. He has no duty
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (God) is called renounced because He is not attached to anything in this material world; He is specifically attached to the spiritual world and the living entities there
- He (God) is complete and independent to do anything and everything by His various potencies, very easily and perfectly
- He (God) is not attached to anything, for He is the Supreme Personality of Godhead. Therefore, let us offer our respectful obeisances unto Him
- He (God) is not required to do anything personally, but everything in the material world is carried out by His wishes and direction; the entire material manifestation is situated in Narayana, the Supreme Personality of Godhead
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (Jiva Gosvami) says that the Supreme Personality of Godhead is the origin of Brahman, for since He comprises everything material and spiritual, there cannot be anything greater than He
- He (King Satrajit) accepted the jewel in his hand, but he remained silent, bending his head downwards, and without saying anything in the assembly of the kings and chiefs, he returned home with the jewel
- He (Krsna) does not become hungry like an ordinary human being; nonetheless, He presents Himself as being hungry, and as such, He can eat everything and anything, regardless of quantity
- He (Krsna) is the witness of everything that is happening, and yet He has nothing to do with anything. He is independent in every respect. Maharaja Pariksit desired to know more perfectly, for a pure devotee ought to know well
- He (Krsna) smiled and in a grave voice said, "My dear King Nagnajit, you know very well that anyone in the princely order who is regular in his position will never ask anything from anyone, however exalted he may be"
- He (Maitreya Rsi) did not manufacture anything or add interpretation, but explained whatever he had heard from his spiritual master. Thus he accepted as bona fide the system of parampara, or receiving the transcendental message in disciplic succession
- He (one who is on the path of liberation by KC) does not like to hear anything except topics relating to Krsna; he does not like to eat anything which is not offered to Krsna; and he does not wish to go anywhere if Krsna is not involved. BG 1972 purports
- He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material
- He (Sanatana Goswami) has strictly forbidden. Those who are not Vaisnavas, professional, for money's sake they recite Bhagavata, any, anything. They want money
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He (Siva ) simply advises his great wife (Parvati) that of all kinds of worship, the worship of Visnu is the highest, and greater than that is the worship of a great devotee or anything in relation with Visnu
- He (son of the elderly brahmana) was saying (to his father) - Following this principle (not lying directly but like a diplomat), simply say that you do not remember anything and are completely unaware of the statements given by the young brahmana
- He (Sukadeva Gosvami) was a liberated soul and therefore could not accept anything which was not conclusive
- He (the Absolute Truth) has no material eyes, but He does have spiritual eyes by which He can see everything and anything
- He (the liberated person) understands that everything is connected with the Supreme Personality of Godhead and that everything should be engaged in the service of the Lord. Therefore he does not give up anything
- He (the Lord) is not attached to anything. Na mam karmani limpanti: although He acts very wonderfully, He is not at all attached to anything (BG 4.14). He is self-sufficient
- He (the person who is acting in Krsna consciousness) becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. BG 1972 purports
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He (the Supreme Lord) is the most sincere friend. Whatever you want from Him, you can get. But the intelligent man does not want anything that is materially contaminated
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (the transcendentally situated person) accepts things that are favorable for his duty in Krsna consciousness, otherwise he has no necessity of anything material, either a stone or gold. BG 1972 purports
- He (the transcendentally situated person) does not attempt anything for his own sake. He can attempt anything for Krsna, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated. BG 1972 pur
- He (thief) spent all night placing different bags in different places, but his conscience bothered him so that he could not take anything from them. In the morning, when the other pilgrims awoke, they looked around for their bags and couldn't find them
- He (who determind to see God) comes to understand the foolishness of material possessions, and he puts the illusion aside for the real thing. When one becomes situated in KC, like Dhruva Maharaja, he becomes fully satisfied and doesn't want anything
- He (Yudhisthira) did not depend on his brothers for anything. And, just like a deaf man, he heard nothing
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He does not see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person
- He is completely free to do anything and everything, for He is always my worshipful Lord unconditionally
- He never ate anything for sense gratification because he was already liberated from the bodily conception, which induces one to accept palatable or unpalatable food
- He never touched anything to wear except a small torn cloth and a patchwork wrapper. Thus he very rigidly executed the order of Sri Caitanya Mahaprabhu
- He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs
- He who is able to give charity does not know the beggar's difficulty, for otherwise he would not refuse to give the beggar anything he might want as charity
- He who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires anything. He is equally disposed to all the living entities, and in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- He who sees systematically everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being
- Hearing the name of Mukundara Mata, Lord Caitanya hesitated, but because of affection for Paramesvara, He did not say anything
- Hearing this news, all the devotees again appealed to the Lord, but the Lord replied, "I am a beggar. It is impossible for Me to do anything about this"
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here is Ganges, and you are also present here. So take me as your surrendered soul. I am surrendered to you. So at the present moment let that taksaka, the snake-bird, or anything may come and bite. I don't care for it. Please go on with the krsna-katha
- Here Lord Vamanadeva, as an ideal brahmacari, refuses Bali Maharaja's offer to give Him anything He might want. He says that without contentment one could not be happy even if he possessed the property of the entire world or the entire universe
- Here we are preaching Krsna consciousness. Oh, there is no business. We don't expect anything from you. But if you accept it, then our mission is nice. If you don't accept it, so there is no anxiety
- Hiranyakasipu accused the Supreme Lord of having a restless mind like that of a small child who can be induced to do anything if simply offered some cakes and laddus
- Hiranyakasipu addresses Prahlada, "My dear son, association is very important. It acts just like a crystal-stone which will reflect anything which is put before it"
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- His (a grhamedhi's) activity is to enjoy material benefits by performing religious rituals for economic development and thereby ultimately satisfy the senses. He does not want anything more
- His (a sadhu) mind is always filled with Krsna consciousness, and thus he does not like to talk about anything but the activities of the Lord
- His (God's) transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies
- His (Krsna's) name is anumanta. Without His sanction, you cannot have anything. Just like I am moving this hand. It is by His sanction. As soon as He stops His sanction, immediately paralyzed
- His (Krsna's) representative does not say anything which Krsna Himself does not say. It is very easy to be a representative, but one cannot be a representative of Krsna if one tries to interpret Krsna's words in a whimsical way
- His (Krsna's) transcendental body has nothing to do with anything materially created
- His Lordship Vamanadeva also teaches sannyasis and brahmacaris that one should not ask more than necessary. He wanted only three paces of land, although Bali Maharaja wanted to give Him anything He wanted
- His only business is to acquire money. He is collecting money like anything and is not contributing to the society. So what can I do? I did not say anything to him. I am simply praying to Krishna for his welfare
- His only words are 'Alas! Krsna!' He wears twelve bangles of distress on his wrist and a turban of greed on his head. Because he has not eaten anything, he is very thin
- How can I give up anger? But I use anger only for Krsna. So we do not leave anything, but we utilize everything for Krsna. That is our Krsna consciousness philosophy
- How I am eating something, how it is being turned into some secretion, it is going to the heart, it is becoming red and it is again distributed through the nerves and veins - I do not know anything. I can simply theorize
- However you may be advanced in manufacturing so many nice things, you cannot manufacture anything which can save you from death or from disease or from old age. These primary principles of life should be understood
- Human beings represent 400,000 species, and there are 8,000,000 other species. But Krsna, the Supreme Lord, claims that all of them, whether beast, man, snake, god, semi-god, demigod - anything whatever - all of them are, in reality, His sons
I
- I (Krsnadasa Kaviraja Gosvami) am submitting that I personally have no desire to add or subtract anything. I have only written what I have heard in the disciplic succession
- I (Prabhupada) am not saying anything which is not given by my Guru Maharaja. I am simply repeating what I have learned from him. So you please do the same and your life will be full of ananda - blissful happiness
- I am doing very large-scale business in my present body. I am earning... Just like Rockefeller, Ford, in your country. In our country also, Birla. There are many big industrialists earning money like anything, hoarding money
- I am glad that you have already started a center in small scale and please try to improve it as far as possible. There is no question of doing anything very hastily so please try to make steady, even if slow, progress
- I am in due receipt of your letter along with the very nice article, Prabhupada: India's National Hero. I am very grateful to you for your kind words about me, but I do not think I have done anything, but I am only delivering the best message as it is
- I am not saying anything which is not given by my Guru Maharaja. I am simply repeating what I have learned from him
- I am speaking not my manufacture. I heard it from my Guru Maharaja. He told me that these are these, like that. Not unauthorized. I don't speak anything which I have not heard from my Guru Maharaja
- I am surprised that since I have come back from Montreal I have not heard anything from you. Why you are silent? Please reply this letter immediately because I am very much anxious to hear from you
- I am surprised to see one item: withdrawal of $10.08 (ten dollars and eight cents) on the 16th December, 1969. I have not withdrawn anything, so how it so happens?
- I am the servant of the servant of the servant of Krsna - That is purification. Then desire. Then you'll not desire anything except Krsna's service. That is perfection
- I am very glad to learn that you are translating the Bhagavad-gita As It Is into Portuguese. Be careful not to change anything but present it exactly as it is
- I am very much concerned that there is a Mayavadi Sannyasi among yourselves. According to Caitanya Mahaprabhu, anything spoken by the Mayavadis is very, very dangerous
- I can see with my eyes, but Krsna can also eat with His eyes. Foolish rascals will say, - You are offering food to Krsna, but what has He eaten? It is still here. He has not eaten anything
- I cannot utilize everything and anything for Krsna which Krsna does not like. Because you are Krsna's servant, so you have to take permission from Krsna
- I did not know anything about this incident. I am very sorry for it however, and I am inquiring into the matter further
- I do not endeavor to get anything, but am satisfied with whatever is achieved in its own way. If I do not get anything, I am patient and unagitated like a python and lie down in this way for many days
- "I do not know anything," Ramananda Raya replied (to Lord Caitanya) in all humility. "I am simply saying what You are causing me to say. I know that You are Krsna Himself, yet You are relishing hearing about Krsna from me"
- I do not know anything about this account. Who is the Secretary? Who are the signatories? What is the purpose of the account?
- I do not know anything, but I, I am surrendered to a person who knows everything. Therefore I know everything. I take my knowledge from Krsna. So you should think how much knowledge you have assimilated
- I do not know why by talking on telephone you should decide such an important transaction. I hope either you or Tamala Krishna should not act anything in this connection without consulting our friends like Pannala Pittie and finally approved by me
- I do not mean to impose upon you such strictures (should rather fast than taking food out of his own accord), but the purport is that a brahmacari should not do anything without being directed by the Spiritual Master
- I do not want anything; for your countrymen, for your misguided youthful generation, you have to do it
- I do not want immediately a very large storefront or anything like that; I simply want that a center may immediately be started in Berlin and gradually we will try to develop it
- I do not want to die, but death is as sure as anything. So this is the problem
- I especially wanted to stay in India for this Mayapur celebration, but if there is no scope, or if our men are not able to do anything, then I can return via Africa
- I have already explained that anything which is not utilized for Krsna, that is material. Either you are vegetarian or not vegetarian, it doesn't matter. If it is not utilized for Krsna, that is material
- I have come back to my home, Vrndavana. If anything should go wrong, at least I will be here in Vrndavana. Vrndavana is for residence, Bombay is office for organization, and Mayapur is for worship of the Supreme Lord Caitanya Mahaprabhu
- I have got a sister. She is three years younger than me. So sometimes I chastise her like anything, because we have the same feeling. She is younger. Seventy-seven years, younger sister. But the feeling is there, younger
- I have heard from Jayatirtha you want to make big plan for centralization of management, taxes, monies, corporate status, bookkeeping, credit, like that. I do not at all approve of such plan. Do not centralize anything
- I have heard that you want to make apologies to the police and others. This policy is not at all good. We cannot apologize. We have not done anything wrong. Our policy should be to protest against this persecution
- I have never said anything which is not spoken by Krsna. I never said, "In my opinion." I never said. You are so many students. I never said that to you. What is my opinion? One should know, "What is the value of my opinion? I am imperfect being"
- I have not done anything personally, very wonderful. I am simply serving my spiritual master and all the acaryas in the disciplic succession. If I have done anything of credit it is that I have not changed their teachings
- I have not heard anything from you since I have come back to India. Vinod Kumar who was supposed to reach U.S.A. on visitor's Visa is not granted the same. Please see if it is possible for him to get Immigration Visa
- I have not heard, however, from you anything about the Mayapur land - this is also essential
- I have now become too old and disturbed by invalidity. While I write, my hands tremble. I cannot remember anything, nor can I see or hear properly. Still I write, and this is a great wonder
- I have received the report from Gargamuni Swami that things are not being managed properly there. I do not know anything about this road
- I have seen many, spoiling father's money like anything. And the same man, when he is beggar in the street, he feels happy
- I hope you shall altogether consult and do the needful. Not a single moment should be wasted - that is very important thing. We shall not act anything which has no connection directly with Krishna Consciousness business
- I know that you are sincere devotee and a faithful brahmacari, but still you should not do anything without consenting me
- I prayed like that in Sydney, I can't do anything good to them. But somehow or other I have brought them to You Sir. Now You make them Krsna conscious. Otherwise, how can I do anything? It is beyond my power
- I reached Boston as scheduled on December 21st, and there was a good reception by the devotees for Krishna's servant. The newspaper article published remarked on this occasion that "in the Logan Airport there has never been anything like this."
- I require the cooperation of the Indian, especially young men, educated men. Come forward. Stay with us. Study Bhagavad-gita. We haven't got anything to manufacture. Nothing to manufacture. And what we can manufacture? We are all imperfect
- I stress on this cleanliness very much. If they keep unclean, I chastise them like anything. (laughing) They have learned this art. I always say, "Cleanliness is next to godliness"
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- I think we should not do anything which may be business competition between centers. Business is in one sense very dangerous allurement of Maya
- I think you should not think of relinquish your job without meeting me and discussing the matter deeply. Don't do anything out of sentiment
- I wanted to agitate you, the Lord said, "but you did not become agitated. Indeed, you could not say anything in anger. Instead, you tolerated everything"
- I was hearing that in Japan they are very much, the people have very much liking for working, but, by law, they are being prohibited, "Don't work." So this civilization has been created that they do not know anything more
- I was never attracted, even in my childhood, by insignificant things or irreligious principles. I did not find anything more substantial than the Supreme Personality of Godhead
- I was never careful for anything. Whatever automatically comes... I was never careful. "As the Jew, I have to save..." No, no
- I was thinking that "What shall I do here? I have come here. As soon as I shall impose these four principles they will say, 'Go home.' " But I took that risk. I never said anything palatable
- If a man comes, follows the regulative principle even for some time and again he falls down, so so long he has followed, that asset is permanent. Anything, spiritual asset, that is never lost
- If all material bodies are doomed to annihilation, we must obtain a nonmaterial body, or a spiritual body, if we wish the next birth to be anything but false. How the spiritual body is attained is explained by Lord Krsna in the Bhagavad-gita - BG 4.9
- If an avaisnava offers food in the name of maha-prasadam, it should not be accepted. Such food cannot be prasadam because an avaisnava cannot offer anything to the Lord
- If animal has got sufficient food to fill up the belly and sufficient arrangement for sex, then he is satisfied. He doesn't want anything. So man has become like that
- If anything good can be done, it is done by the Supreme Personality of Godhead, Vasudeva
- If anything is intimately related with Krsna, worship of that thing is better than worship of Visnu. Because Krsna will be pleased
- If Brahma or the sun cannot create anything without acquiring knowledge from a superior, then what is the situation with the material scientists who are fully dependent on so many things?
- If by chanting Hare Krsna mantra we can approach God, the Supreme Personality of Godhead, why it should remain secret? It should be distributed like anything so that everyone can go. So there is no secrecy
- If from the material platform one could understand Krsna, then, since Krsna is everything (sarvam khalv idam brahma), one could understand Krsna by seeing anything within this material world. But that is not possible
- If George is agreeable to be the guarantor, that is not a very big thing, only a small favor and he hasn't got to pay anything. We shall pay whatever money we have got and the rest monthly for so many years, the longest period we can get
- If God does not do anything for me, then I don't want God. He must be my order-supplier. This is going on. This is going on in the name of religion
- If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding and realization of Krsna Consciousness
- If he wants to serve Krishna and he doesn't spend anything for Krishna, then it is not at all good
- If I close my eyes, I cannot see with my ears. But about the Supreme Personality of Godhead it is said that He can see with His ears, He can see with His hand, and He can hear with His hand. He can do anything from any part of His body. That is spiritual
- If it is applicable for their satisfaction of senses, they'll do it. They don't care anything. "Oh, I can satisfy my senses by this way. Never mind. Oh, we don't care for God, for sin or hell or this or that. They are all simply allegory." Hedonism
- If it is possible for a small number of crew - this society or the sect or anything - it is possible to spread all over the world
- If Krsna does not supply you this light, sunlight, you will die. But He does not charge anything. But because you are human being, you should try to repay
- If Krsna likes He can do anything. Now in our New York court case the judge has declared that Krsna consciousness is a genuine religion and has dismissed the case. Is it not Krsna's great blessing
- If my mind becomes disturbed in this way, then how can I concentrate on book writing. It is not possible. Better not to inform me anything, and let me sit in Vrindaban
- If one cannot find anything to serve, he goes and buys a cat or dog and serves it. Why is this? It is because service is our nature. We are simply lacking the knowledge of where to direct the service
- If one engages in the service of the lotus feet of the Lord, he does not want anything more. This is the highest stage of devotional service
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one is advanced in knowledge, he must always be prepared to sacrifice anything for a better cause. At the present moment the entire world is in a dangerous position under the spell of a godless civilization
- If one is habituated to taking the prasada of Lord Visnu, there is no chance of his becoming a ghost or anything lower than a human being
- If one is limited by some formulas only, he is described as an animal which is bound up by the chain of the master and cannot move beyond the length of the chain. So we are concerned with persons who are not chained by anything
- If one keeps oneself clean in this way and always engages in devotional service, his life will be a success, and there will be no scarcity of anything he wants
- If people see us working together nicely, they cannot criticize anything against our Krishna consciousness movement
- If somebody cuts my throat, I become so sorry or so aggrieved. Why shall I cut the throat of other animals? This is civilization. And not that go on killing animals like anything and hunt upon the woman, topless woman, make business
- If somebody wants to eat without any discrimination anything . . . there are many persons, even in the so-called civilized world, they eat anything and everything. But that is misuse of life
- If someone gives up all material prospects and takes complete shelter of the SPG, there is no loss or degradation in any way. On the other hand a nondevotee may fully engage in his occupational duties and yet not gain anything. BG 1972 purports
- If the demigods are subject to fear, what of ordinary living entities? Material life is not very happy because we are always fearful of something. No one can say, "I am not afraid of anything." Everyone is afraid of something
- If the Lord is pleased with a devotee, what is there that is unobtainable? Why should one not give up his affection for his wife and children and take shelter of the Supreme Personality of Godhead? Where is the loss of anything material
- If the Lord is pleased with someone, what is left for him to achieve? If one has been recognized by the Lord, even if he does not ask the Lord for anything, the Lord, who is within everyone, supplies him whatever he wants
- If there is any scarcity in the world, it is the scarcity of God consciousness, otherwise, by the grace of the Lord, there is no scarcity of anything
- If there is no discipline you cannot manage anything. That is not possible. Therefore this is very essential, that the students should be very disciplined. Disciple means one who follows discipline
- If there is still the concept that, "I am this body and anything belonging to this body is mine," then you have to chant very cautiously to make progress. Yes. That's all. These ten kinds of offenses you should be guard against
- If they want anything extra or over and above what the temple president sees as absolute necessity, then they should work outside
- If this pencil belongs to me, the etiquette is - My students sometimes ask, "Can I use this pencil?" "Yes, you can." Similarly, if I know that everything belongs to Krsna, I will not use anything without His permission. That is honesty & that is knowledge
- If we can control the tongue not to touch anything which is not offered to Krsna, and if we do not allow the tongue to talk anything except Krsna, Hare Krsna maha-mantra, then you become the greatest yogi
- If we can sell some copies of our publications, books and literature, and we can maintain our establishment, somehow, we shall think it is a great success; we don't want anything more
- If we do not awaken our God consciousness, anything you do, that is all waste of time. That is wanted in the human form of life, to revive our God consciousness. That is the most important business
- If we go to a jeweler and say, "Can you give me a diamond?" he will understand that this is a fool. He could charge us any price for anything. That kind of searching will not do at all
- If we have sufficient devotion, the image will also speak to us. God is everywhere impersonally, but if we make His personal form from anything, or if we create an image of God within ourselves, He will be present personally for us
- If we have to push on Krsna consciousness movement, then we have to discuss. But if they do not like, better chant Hare Krsna and don't discuss anything
- If we love God, we love everything. But if we do not love God, it is not possible to love anything. We may think that it is love, but it is simply a glamorized form of lust
- If we make an image of God from anything, either of water, either of stone, either of anything, oh, that is not doll. That is also God. If we have got sufficient devotion, that image also will speak with me, because God is everywhere
- If we offer him a piece of fruit, a leaf and water with love, saying, "Krsna, I am so poor that I cannot secure anything. I have secured this fruit and a leaf. Kindly accept them." Such an offering would make Krsna very glad
- If we say, "Krsna, I surrender unto You. My Lord, I don't want anything material," then you are mukta, liberated. And if you keep the standard, maya will not touch you. Then after giving up this body, you go back to home, back to Godhead
- If we simply speak nicely to a person and try sincerely to get him to take the book he'll take it. Why should we adopt unfair means? We should not do anything which will create a bad impression or make us unpopular
- If we take the shelter of the so-called bluffers, then that is not Vedanta. People do not know anything and they can be bluffed and cheated by anyone. That is the... And now they should learn from this Krsna consciousness movement what is Vedanta
- If we take this vow, that "I shall not eat anything which is not offered to Krsna..." Naturally Krsna does not take any chop cutlet, so you cannot offer it. Krsna personally says, patram puspam phalam toyam yo me bhaktya prayacchati
- If we want material happiness from Krsna, it is certainly not difficult for Him to grant it. He can also give us mukti, liberation, but it is foolishness to ask anything from Krsna except bhakti
- If we were to construct a very tall skyscraper, we would be very attached to it, but Krsna is so renounced that although He has created everything, He is not attached to anything - na badhyate
- If you accept this chanting of Hare Krsna mantra, whole Europeans will follow you. If you chant this Hare Krsna mantra, you haven't got to pay any fee, neither you will lose anything. There is no loss, but the gain is very much
- If you are unable to produce anything, then no tax. Why should you levy tax from the poor man?
- If you by meditation you link up with the Supersoul within yourself that is also transcendental activity. Or you directly worship as a devotee, Krsna. Anything you adopt, that is spiritual life
- If you can achieve Krsna, then you will feel that "I don’t require anything more." Yam labdhva: by gaining which a person thinks, Complete, full
- If you cannot increase it, you should at least maintain what I have given you. You cannot accuse me that I have not given you anything. So it is a great responsibility you now have
- If you do not develop your godly qualities, then there is no question of liberation. It is not a fashion, that you do anything nonsense and simply take as Vedanta and talk while smoking, and you become liberated. It is not so easy.
- If you do not protest, and if you do not say anything... So such a big criticism from (indistinct), and they are silent. Why do they not go to the court? Bluff only
- If you do something wonderful at Mayapur that will be my credit and I can truly be called the guru of the Americans. But if you do not do anything there, then that will be a great discredit for me and I will not defeat my Godbrothers as I desire
- If you don't do anything and simply remain grhastha, then what is the use of criticizing others? The whole movement is meant for rendering service
- If you eat krsna-prasadam, then you infect Krsna consciousness. This is our process. We don't take anything directly. We offer to Krsna. Then we take krsna-prasadam. That helps us
- If you establish Deity, you must worship to the best capacity of your possession. That is Deity worship. But if one hasn't got to offer anything, he can offer everything within the mind
- If you go little over this planet, earth planet, by aeroplane, and if there is full sunshine, you don't see anything except sunshine. But that does not mean there is nothing beyond sunshine. But my eyes are dazzled by the sunshine
- If you have got sraddha, "Yes, I want Krsna in this life. I must do anything required," then that determination is called sraddha. Then if you want to develop that determination, then you should associate with sadhu
- If you have to attempt anything for real progress, then this is real progress. What is that? To know the Supreme Absolute Truth, which is manipulating all activities
- If you indulge in sex life, you cannot fix up your mind in anything. That is the effect of brahmacari life. If you remain brahmacari, without sex life, then you can be determined
- If you keep yourself strictly to the principles of bhakti-yoga, maya's father also will not be able to do anything
- If you make it a vow that "I shall not eat anything which is not offered to Krsna," that means it is a surrender. You surrender to Krsna, that "My dear Lord, I shall not eat anything which is not offered to You." That's vow. That vow is surrender
- If you make your decision to make Krsna's desire fulfilled, then your life is successful. That is our Krsna conscious life. "Krsna wants it; I must do it. I will not do anything for me." That is Vrndavana
- If you simply carry the message of Bhagavad-gita, then you become guru. Don't manufacture anything. Then it will be spoiled
- If you simply do as I am doing, not avoiding anything which may have to be done for pushing on Krsna's movement, remaining always stuck up very tightly to the footsteps of Rupa Gosvami, then without any doubt you will remain always fresh and enthusiastic
- If you simply hear, without doing anything. Simply sit down in the temple and whenever there is talk of Bhagavad-gita, Bhaga..., you go on hearing. Bas. Even if you do not understand, please hear. That's all
- If you stick to the principle of following the footsteps of previous predecessor, evam parampara-praptam, don't add anything, don't subtract anything, present as it is and keep your spiritual strength intact, then the preaching will go on
- If you take a nice fruit, mango, the taste is pleasing. That is called rasa, that taste. Anyway, anything enjoy, there is a rasa. Rasa. You love somebody, you kiss somebody, embrace somebody, there is a rasa
- If you want real peace and happiness, then you have to come to this platform, paro dharma. Material means it has no limit, "I have got so much opulence. I want more. " And paro dharma? "All right, I don't want anything."
- If you want to get relief from this uncomfortable position of anxiety, then you must take to this Hare Krsna mantra. This is our request. You can try for it and you will see the practical result. It will not cost you anything; there is no loss about it
- Immeasurable anxiety. Anything you do in the material world, there will be cinta, anxiety
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In Bhagavad-gita (BG 2.59) it is described that one who is attracted by param, the Supreme, is no longer attracted by anything inferior
- In Bhagavad-gita Sri Krsna also says: "O son of Prtha, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything - and yet I am engaged in work" - BG.3.22
- In Bhagavad-gita, it is said that anything performed in the material world for any reason other than for the pleasure of Lord Visnu causes further bondage for the performer
- In comparison to other countries, there are so many facilities in America. At least, one can earn money like anything. So people are inclined to become citizen. But that is not easy, even within this planet. So how you will easily enter moon planet
- In conditional life the living entity is attracted by a face, eyebrows or eyes, a voice or anything. In short, everything becomes attractive
- In devotional life, one should not desire anything, since everything depends on the Supreme Personality of Godhead
- In Europe, Hitler unnecessarily picked up some war, & there was devastation all over the world. There was no gain. The Germany become defeated & bifurcated. So this leader could not do anything good to the nation, but unnecessarily picked up some quarrel
- In India still the system is a householder keeps at least, in the village, at least ten to twelve cows. But he hasn't got to pay anything for keeping these. The cows go to the pasturing ground and in the evening comes back
- In order to reduce the sleeping process, the eating process should be reduced. You can take, you fast one day, don't take anything, you will see that there will be less sleep
- In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to Krsna, but even if he should have another desire, the Lord fulfills this without the devotee's asking
- In reply (Lord Caitanya), Ramananda Raya said - I do not think I have anything to say beyond this, but there is a topic known as prema-vilasa-vivarta, which I may explain to You. I do not know whether it will bring You happiness or not
- In Russia, they cannot speak anything against the government, and they have got so many protests to lodge. So many. But they cannot speak. If you speak, immediately he's sent to the concentrated camp
- In several provinces in India, especially Maharashtra, Uttar Pradesh and other adjoining states, there is sometimes a great scarcity of foodstuffs due to lack of rainfall. So-called scientists and economists cannot do anything about this
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: Your relationship with Me is completely transcendental, and it is not possible for Me to offer anything in exchange for your love, even after many births
- In that discipleship also, I do not charge anything. Neither do I offer anything new. I offer the same Hare Krishna beads, but it becomes spiritually powerful on account of being delivered in disciplic succession
- In the absolute platform everything is identical. In the relative world also. Just like anything you take, it is material. So material identity. Similarly, in the spiritual world everything is spiritual
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In the beginning of Srimad-Bhagavatam it is said, satyam param dhimahi (SB 1.1.1). The Vedic mantras say, satyam jnanam anantam and niskalam niskriyam santam niravadyam. God is supreme. Although naturally He does not do anything, He is doing everything
- In the Bhagavad-gita Krsna frankly says that He accepts vegetables, fruits, flowers, etc. One should not offer Lord Vasudeva anything other than what is prescribed herein by the great authority Narada Muni
- In the Bhagavad-gita the Lord says that He is the supreme enjoyer, the supreme proprietor of everything and anything within this creation, and the supreme friend of everyone. When one knows these things perfectly, he is always satisfied
- In the Bible it is said, "All things were made by Him, created by Him." Therefore He is the father of everything. "Without Him was not anything made that was made." So you cannot deny the authoritative statement of Vedas or Bible by your whimsical way
- In the Caitanya-caritamrta also, a very suitable example is given in this connection (without God's contact, material nature cannot produce anything). Although the nipples on a goat's neck appear to be breast nipples, they do not give milk
- In the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements
- In the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not purusa. You are prakrti
- In the Hari-bhakti-sudhodaya (7.28) Dhruva Maharaja said: I came to search out some particles of colored glass, but instead I found a very valuable gem like You. I am satisfied, and I do not desire to ask anything of You
- In the material world there cannot be anything good. It is bad. If there is real goodness, that is spiritual world, suddha-sattva. Sattva-guna
- In the material world we have made, concocted, "This is good; this is bad." So even taking it . . . actually, everything in the material world is bad. Anything. It is simply mental concoction
- In the material world, everything is a creation. Anything we can think of within our experience, including even our own bodies and minds, was created
- In the material world, if we want to manufacture an earthen pot, we need the ingredients, a machine and also a laborer. But we should not extend this idea to the actions of the Supreme Lord, for He can create anything in a moment
- In the mechanical system of mystic yoga, the airs within the body are controlled, and the senses are subdued and checked from being engaged in anything other than meditation upon Lord Visnu
- In the Srimad-Bhagavatam (SB 9.4.57), the Lord says: The devotees are always in My heart, and I am always in the heart of the devotees. The devotee does not know anything beyond Me, and I also cannot forget the devotee. BG 1972 purports
- In the varnasrama-dharma, the ultimate goal is to worship Lord Visnu, whose name is Yajna. Out of many names of Lord Visnu, one name is Yajna, Yajna-purusa. So yajna, to . . . anything performed to satisfy the Supreme Lord, that is called yajna
- In the Vedas it is also stated, apomayah pranah: "Life depends on water." With water, anything can be moistened or dampened. Flour dough can be prepared with a mixture of water. Mud is made by mixing earth with water
- In the Vedas there are sanction for killing animal in a special sacrifice, but people took it as general, and they began to kill animals like anything, under the protection of Veda. Therefore when Lord Buddha began to preach his philosophy
- In the virat-rupa the material manifestations of different planets have been conceived as His legs, hands, etc. Actually all such descriptions are for the neophytes. The neophytes cannot conceive of anything beyond matter
- In this material world there is actually no scarcity of anything but Krsna consciousness
- In this temple, we don't eat anything. Neither we eat grass, neither we eat animals. We eat krsna-prasada
- In this verse (CC Adi 2.17) from SB (11.6.47), vata-vasanah refers to mendicants who don't care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine
- In this verse (SB 10.9.20) there are three negative pronouncements - na, na, na. When anything is uttered three times - "do it, do it, do it" - one should understand that this is meant to indicate great stress on a fact
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- In your letter dated January 24, you informed me that two pairs of Murtis were to be received by the 5th of February, but I have not heard anything whether any one of the pairs has already been dispatched
- Indeed, as long as there is any desire for material perfection at all, one cannot be at peace. Since the devotees of Lord Krsna do not desire anything material, they are the only peaceful persons within this material world
- Indeed, Sarvabhauma Bhattacarya became an unalloyed devotee of Caitanya Mahaprabhu; he did not know anything but the service of the Lord
- Indeed, they did not chant anything but the Hare Krsna maha-mantra, and all of them became Lord Krsna's devotees. Thus the general populace was astonished
- Inhabitants of Vrndavana never desired anything like elevation to the heavenly planets or merging into the effulgence of Brahman to become one with the Absolute Truth because of their great desire to love Krsna
- Instead of becoming interested in sense gratification, one should divert his activities to satisfy the senses of the Supreme Soul. Anything performed contrary to this principle is certainly against one's self-interest
- Intelligence gives one direction like some higher authority, and the living being cannot see or move or eat or do anything without the use of intelligence
- Isvara means controller. God means controller. So He is controlling you. It is material but it is not under your control. You are under its control. So if anything is controlling you, that is God
- Isvarah paramah krsnah: Krsna is the supreme controller. Sac-cid-ananda-vigrahah: (BS 5.1) He possesses a blissful, spiritual body. Anadih: He is not subordinate to anything
- It cannot be burned into the fire. It cannot be moistened by water. That means everything matter, there is interruption. Any matter will be interrupted by another matter, but the soul is not anything of this material world
- It does not take Krsna even a second to offer anything we desire provided such thing is engaged in the service of the Lord
- It doesn't mean that you follow this religion or that religion. You may follow any religion. It doesn't matter, either Hindu religion or Christian religion or Mohammedan religion, anything you like. But we have to test
- It is because you are helping me that all this has become possible otherwise how can I do anything alone, ekaki amara nahi paya bol, Sri Caitanya Mahaprabhu says that I cannot do anything, alone I am helpless
- It is best that one eat only the remnants of foodstuff offered to Krsna. A person in Krsna consciousness does not eat anything which is not first offered to Krsna. BG 1972 purports
- It is best to avoid association with them completely and never ask them about anything confidential because they cannot give good advice
- It is confirmed in the BG 18.54, where the Lord says, brahma-bhutah prasannatma na socati na kanksati: One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything
- It is difficult for me to express anything beyond this, Ramananda Raya replied. I can only say that there is an emotional activity called prema-vilasa-vivarta, which I may try to explain but I do not know whether You (Caitanya) will be happy to hear it
- It is explained in Srimad-Bhagavatam that no one should claim anything as his property. Whatever property one claims to be his actually belongs to Krsna
- It is incumbent upon all devotees of Krsna to avoid eating anything that has not been offered to the Supreme Lord. A devotee who does not strictly follow this principle is sure to fall down
- It is my duty to speak for Krsna only. That's all. I am not going to speak anything. - He's a sannyasi
- It is not by education or grammatical knowledge you can learn anything. No. It is by the grace of the SPG. And that grace comes down through the grace of guru. That grace also does not come directly. We should not be neglecting this point
- It is not possible at the present moment to perform repeated yajnas as Maharaja Barhisat performed, but it is within our means to perform sankirtana-yajna, which does not cost anything
- It is not possible to obtain information of anything beyond this material nature by experimental means
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It is said that a Vaisnava does not accept anything eatable that is not offered to Lord Visnu, but on Ekadasi a Vaisnava should not touch even maha-prasadam offered to Visnu, although such prasadam may be kept for being eaten the next day
- It is the duty of the son to depend upon his father without asking anything from him. The good son has faith that the father knows best how to benefit him. Similarly, a pure devotee does not ask anything from the Lord for material benefit
- It is the etiquette, before speaking anything, the disciple should first of all offer respect to the spiritual master
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
- It is the negative injunction of this verse that we should refrain from giving anything to or accepting anything from the Mayavadis and atheists
- It is this active medicine, this Hare Krsna maha-mantra, that is doing it. It is the perfect yoga system. This process is not manufactured, and we have not concocted anything. Our business is simply to accept the words of Krsna as they are
- It is very good that you two brothers (Rupa and Sanatana) have come to see Me. Now you can go home. Do not fear anything
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- Jada Bharata had completely realized his spiritual identity (aham brahmasmi). He was therefore unaffected by this sarcastic criticism from the King. Without saying anything, he continued carrying the palanquin as before
- Janasya moho 'yam: this is the illusion. And by this illusion he thinks, aham mameti: (SB 5.5.8) - I am this body, and anything in relationship with this body is mine
- Jijnasuh, jnani, they do not want anything "Give me," but jijnasuh: "Actually, what is God? What is the Absolute Truth?" That is the difference
- Jnanis recommend that one adopt naiskarmya by not doing anything but simply meditating and thinking of Brahman, but this is impossible unless one realizes Parabrahman, Krsna
- Just as an ordinary materialistic businessman thinks of nothing else when he is absorbed in his business, a pure devotee, when engaged in the service of the Lord, does not think of anything beyond that engagement
- Just as the Ganges is sacred because its water emanates from the toes of Narayana, so whenever water or anything is in touch with devotional service to the Supreme Personality of Godhead, it is purified and spiritualized
- Just like here the nature is working in that way. You build a very nice house. Gradually, the nature's course is it will become old and you'll fall down. This is the way of nature here. You cannot keep anything fresh always
- Just like Sukadeva Gosvami. He didn't care for anything, who is naked dancing or naked bathing. No. He has no care. He is going on in the street. He is satisfied in himself and with Krsna. Tasya karyam na vidyate: "He has nothing to do." Bas. He is free
- Just like there are so many sex literatures, very attractive, it is selling like anything. But we are not interested in those rascal literatures. Tad vayasam tirtham, such literature is considered as the place of enjoyment of the crows
- Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed
- Just see. This is the position. How low taste: hogs' and pigs' business, and write philosophy. His (Freud's) books are selling like anything
- Just try to help them by giving them KC & the best way to do this is to set the example by being very enthusiastic to do anything and everything to please Krishna, even we may have to make sacrifice
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- Kaman, our necessities of life, from material point of view, it is fulfilled by rainfall from the sky. If there is no rainfall, you cannot produce anything
- Kapiladeva instructs His mother and says, "My dear Mother, devotees whose hearts are always filled in the service of My lotus feet, and who are prepared to do anything for My satisfaction"
- Kapiladeva said to His mother, "My dear Mother, those who are My pure devotees, who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything"
- Khatvanga Maharaja could not think of anything existing without the purpose of the Supreme Lord. Isavasyam idam sarvam: (ISO 1) everything is related to the Supreme Personality of Godhead
- Killing business can be done without the presence of Krsna. Because there are so many natural forces - war, pestilence, famine, anything - just set on working
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- King Dusmanta said: O most beautiful one (Sakuntala), it appears to my mind that you must be the daughter of a ksatriya. Because I belong to the Puru dynasty, my mind never endeavors to enjoy anything irreligiously
- King Nagnajit presented himself before the Lord, "You (Krsna) are self-sufficient and pleased with Your personal opulences, so how can I offer You anything? And how could I please You by such an offering?"
- King Prthu continued: My dear devotees, headed by the suta, just now I am not very famous for my personal activities because I have not done anything praiseworthy you could glorify
- King Prthu said, "My dear Lord, You (Krsna) are self-sufficient. You can do anything You like without the help of anyone else"
- King Prthu's activities took place in Satya-yuga, and in this age this practice of yoga is misunderstood by fallen souls who are not capable of practicing anything. Consequently the sastras enjoin: kalau nasty eva nasty eva nasty eva gatir anyatha
- Krishna Cons. is not a miracle, it is science, & because we are Krishna conscious, therefore we know everything, so practically we can understand how Krishna wanted to please His devotees & He appeared there so wonderfully. We do not see anything miracle
- Krishna will help, we do not rely on anything non-Krishna, but He will give facility when He sees we want it very, very seriously, working very hard and with great determination to get it, just to be able to serve Him better
- Krsna accepts anything from a devotee. "Whatever is offered to Me by My devotee," He accepts. The same thing for a devotee. Don't you see the point
- Krsna advised him to fight, but because Arjuna was a Vaisnava, in the beginning he was unwilling. A Vaisnava does not like to kill anything, but if Krsna orders him, he must fight
- Krsna and Kapiladeva are not teaching anything new. They are simply repeating the same message because, in the course of time, the knowledge has been lost
- Krsna can accept anything if it is offered by a devotee, and a devotee can accept any prasada, even if it is spicy. Hiranyakasipu gave his son poison (and the son offered it to Krsna), and the son drank it as nectar
- Krsna can offer anyone anything, from liberation to anything materially conceivable. Therefore, there cannot be any doubt of the salvation of Putana, whose bodily milk was sucked by Krsna for such a long time
- Krsna can provide anything and everything within a moment, but He waits to test a devotee. And when the devotee comes out successful from the test, He gives him all opportunity for devotional service
- Krsna canvasses "Come to Me, and I will relieve you. You will then live happily, eternally and blissfully. You will not have any want, nor will you be troubled by anything." For this reason Krsna comes
- Krsna ccontinued, "My devotees never desire anything from Me except to be engaged in My service. And yet because they are completely dependent upon Me, even if they are found to ask something from Me, that is not material"
- Krsna confirms in Bhagavad-gita that one who begins Krsna consciousness cannot lose anything: "In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear." - BG 2.40
- Krsna consciousness means he does not anymore eat anything which is not offered to Krsna
- Krsna consciousness means he's no more interested with anything material
- Krsna consciousness movement means we are not manufacturing anything by our fertile brain. No. We don't create anything. We simply repeat, but we try to explain for modern understanding
- Krsna continued - You (King Nagnajit) may also be pleased to be informed that in Our family tradition there is no scope for Our offering anything in exchange for accepting your daughter (Satya). We cannot pay any price you may impose for delivering her
- Krsna continued, "Here also I am not the proprietor of anything, but am always penniless. There is no cause to lament for such a penniless condition; I possessed nothing in the past, so why should I lament that I do not possess anything at present"
- Krsna continued, "I was simply seeing how much you were anxious for Me in My absence. So please do not try to find fault with Me. Because you consider Me so dear to you, kindly excuse Me if I have done anything wrong"
- Krsna does not accept anything from a person with a material conception of life
- Krsna does not advise Arjuna simply to remember Him and give up his occupation. No, the Lord never suggests anything impractical
- Krsna does not say, "Give Me meat. Give Me eggs. Give Me fish." No. He says, patram puspam phalam toyam yo me bhaktya prayacchati. So if you are devotee, you cannot take anything which is not offered to Krsna. I should offer to Krsna what He wants
- Krsna emphasizes practice and renunciation as ways to control the mind. But what is that renunciation? Today it is hardly possible for us to renounce anything, for we are so habituated to such a variety of material sense pleasures
- Krsna encouraged Arjuna that "Don't be disappointed, because your mind is always engaged in Me." Arjuna might be anything, but he was always thinking of Krsna. He was always associating with Krsna. He did not know anything else, Krsna
- Krsna gives him the power to see anything he wants to see, past, present and future. Thus by the mercy of Krsna, Arjuna is able to see everything. BG 1972 purports
- Krsna has a transcendental potency called hladini sakti. He does not enjoy anything that is a product of the material energy. Brahma, therefore, would see Lord Krsna expand His energy
- Krsna has form, but a form not like us. That is param bhavam. He is present everywhere. He can accept anything, wherever you offer
- Krsna has got creative power; we have also got creative power. In this way, compare anything. Krsna has got independence, full independence, we have got independence, but not full independence. So that is the difference
- Krsna is always Krsna, but because we cannot see anything beyond material elements like wood, stone, and metal, He appears in a form made of these elements. But He is neither wood, metal, nor stone
- Krsna is both; He can deliver all sinful conditioned souls, and at the same time, He never does anything by which He can be contaminated
- Krsna is enjoying, but He has no attachment for all these things - either for wife or children or this building or anything. At any moment He can give up
- Krsna is full in all opulences; He does not need anything from anyone. But if one is prepared to give something to Krsna, that is for one's own benefit
- Krsna is never allured, neither Krsna is become a victim of anything material. Krsna's position is different. That is stated in the Isopanisad, apapa-viddham
- Krsna is not in need of anything from anyone, because He is self-sufficient, and yet He accepts the offering of His devotee in an exchange of love and affection
- Krsna is Param Brahman. He cannot enjoy anything material. He has to create the source of enjoyment by His own spiritual potency. That is Radharani
- Krsna is the enjoyer, Krsna is the proprietor, and Krsna is the friend. If you know these three things, then your knowledge is full; you do not require to understand anything more
- Krsna knew that he (Vidura) was giving in devotion, and Krsna can eat anything, provided there is devotion. It does not matter whether it is materially tasteful or not
- Krsna may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Krsna, meaning "all-attractive." This is the platform on which transcendental loving affairs and service are exchanged
- Krsna never disappoints a sincere devotee, regardless of what he wants, but He never allows anything which will be detrimental to the individual's devotional service
- Krsna replied, "Every one of you (Kings) must understand that anything material has its starting point, growth, maintenance, expansion, deterioration and, finally, disappearance"
- Krsna said to the gopis that "You have to be satisfied with your own business. I cannot return you anything for your love." Krsna, the Supreme, the all-powerful, He was unable to repay the debts for the gopis
- Krsna said to the gopis that - I have no power to repay your debt. You be satisfied with your own activity. I cannot give you anything
- Krsna said to Uddhava, "Even if they are offered the four kinds of spiritual opulences, they will refuse to accept them. So what to speak of their desiring anything within the material world"
- Krsna said, "A person who is tolerant is always prepared to tolerate everything, even though distressful. Just as a criminal can perform the most abominable acts, a greatly charitable person like you can give anything & everything for which he is asked"
- Krsna says, patram puspam phalam toyam yo me. The real thing is whether you are lover & devotee. Then Krsna will accept anything you offer. It is not you have to cook very sumptuously, very rich food, then Krsna you'll offer. Krsna is not after your food
- Krsna thought, "Sudama has not come asking anything from Me; being obliged by the request of his wife, he has come to see Me just to please her."
- Krsna was informed, "Similarly, she has addressed the birds and the drones and inquired from them as to whether Krsna has passed before them, and she has inquired if they can say anything about You"
- Krsna went on speaking, "But because they are not attracted by the names of Krsna and Balarama, you had better not ask them for anything in My name. Better ask for some charity in the name of Balarama"
- Krsna's body is sac-cid-ananda-vigraha (Bs. 5.1). It has nothing to do with anything material. He descends as a favor to His devotees, who are always anxious to see Him
- Krsna's devotees are His kinsmen, and His devotees are His relations. This is His transcendental pastime. It has nothing to do with mundane ideas of relations, fatherhood or anything like that
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna, who is the Supreme Brahman and Supersoul, is not at all interested in anything material. His activities with the gopis are all spiritual and take place within the spiritual world. They have nothing to do with the material world
- Kuvera, who is known as the son of Idavida, was very pleased with Dhruva Maharaja because he did not ask him for anything materially enjoyable
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- Law of gravitation . . . anything we know about gravity did not come from Vedas. Not from Veda, but it comes from Mr. Newton
- Let me offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is always pleased to accept anything given with faith and love by His devotees and is always ready to bestow mercy upon them
- Let us make an experiment - that also we are not agreed. What is the loss? If we sit together and chant Hare Krsna, you are not losing anything. If there is some gain, why not make an experiment
- Like there is no existence of horse egg, similarly, even if you attain that higher planetary system, what do you gain by that? You don't gain anything, because the four principles of material existence will continue there also
- Lord Balarama said, "I shall be glad to award him anything else you may ask. I shall be very glad to grant all these boons to fulfill your desires"
- Lord Brahma became struck with wonder by this extraordinary feat of Krsna's, and in a prayer he stated that although anyone and everyone could say they knew all about Krsna, as far as he was concerned, he did not know anything about Him
- Lord Caitanya and Lord Nityananda are the life and soul of those Vaisnavas, who do not know anything but devotional service to Sri Sri Radha-Krsna
- Lord Caitanya compared offenses toward a Vaisnava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaisnava he can perform any abominable action
- Lord Caitanya Mahaprabhu asked her (mother Saci) to cook for Him because He was very hungry, not having taken anything for three days. His mother immediately agreed, and forgetting everything else
- Lord Caitanya's movement still awaits for being preached all over the world. And to broadcast anything all over the world, English language is the only medium of circulation. I shall be very much pleased if you kindly cooperate with this world movement
- Lord Caitanya's pastime is still going on, but some of the fortunate devotees, they can see. Anything, God's pastime, that is perceivable through devotional service. Bhaktya mam abhijanati (BG 18.55). Only. This is the process. No other process
- Lord Krsna and Balarama, the reservoir of all knowledge, exhibited Their perfect understanding of all the arts and sciences mentioned above. Then They offered to serve Their teacher by awarding him anything he desired
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Krsna replied, "I know that he (Banasura) is one of the chief devotees of Your Lordship (Siva), so you can now rest assured that henceforward he need have no fear of anything"
- Lord Krsna tells Uddhava, "My dear friend, if someone offers Me the best thing in his possession, or anything which is very pleasing to him, he will be eternally benefitted"
- Lord Narayana is not born of anything material. Matter is generated from matter, but He is not born of matter. Brahma is born after the creation, but since the Lord existed before the creation, the Lord has no material body
- Lord Ramacandra underwent austerities, of course, only to instruct us; actually He never has any reason to lament for anything
- Lord Siva prays to Lord Aniruddha to give him strength so that he will not taste anything but the prasada of the Lord. Srila Bhaktivinoda Thakura has sung a verse indicating that the tongue is the most formidable enemy among all the senses
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
- Love means taking and giving also. If we just take from someone and give him nothing in return, that is not love - it is exploitation. It is not that we should just continue eating without ever offering anything to Krsna
- Love means there is some exchange. If you love somebody but you have not given anything to that person or taken anything from him, where is the love
- Loving Krsna as one's son is a Vedic principle. Vasudeva and Devaki never desired anything but to have the Lord as their son, yet for this purpose they apparently wanted to live like ordinary grhasthas for sexual indulgence
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- Maharaj Dhruva says, "I had been searching out some pieces of broken glass, but instead I have found the most valuable jewel. I am therefore fully satisfied, my Lord. I do not wish to ask anything more from Your Lordship"
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious
- Maharaja Pariksit was not at all afraid of death, for he was fully encouraged by the message of the Lord. One who is fully absorbed in acyuta-katha can never be afraid of anything in this world
- Maharaja Yudhisthira inquired from his brother (Arjuna) whether anything undesirable happened on the way home from Dvaraka
- Maharaja Yudhisthira was advised by Narada not to disturb his uncle (Dhrtarastra) by attempting to bring him back home. He was now beyond the attraction of anything material
- Manage nicely. Krsna is giving us everything; there is no scarcity. If we simply sincerely work, Krsna will give us intelligence, everything. By His mercy everything is available. That is Krsna - He can give you anything
- Material hankerings, anything material, hankering, should be void
- Material science can discover the nuclear bomb to accelerate the process of death, but it cannot discover anything that can protect man from the cruel hands of old age, disease and death
- Materialistic persons do not know what the real problem of life is. This is due to a lack of spiritual education. Especially in the present age, every man is in darkness, in the bodily conception of life, not knowing anything of the spirit soul
- Materialistic persons, who are too much engaged in material enjoyment and who do not know anything beyond their material experiences, are carried by the whims of material nature
- Materialists who perform yajnas, or great sacrifices, are comparatively better than grosser materialists who do not know anything beyond laboratories and test tubes
- Meditation does not mean anything impersonal or void. According to Vedic literature, meditation is always on the form of Visnu
- Men have now got the mistaken idea to make a permanent settlement in this madhouse! Just like the hog is eating stool and he is thinking, Oh, I am enjoying like anything
- Modern astronomers? They do not know anything. They do not know what is there in the moon planet, they do not know what is there in the sun planet, in the Venus - nothing. Still they are going on, they are proud
- Modern education means to create dogs. The dog goes door to door and moves the tail: "Please give me if you have anything." So this educated person with application goes, and they say, "No vacancy. Get out." Therefore they are dogs
- Mother Parvati spoke to Citraketu exactly like a mother who says to her naughty child, "My dear child, I am punishing you so that you won't do anything like this again
- Mucukunda continued, "You (Krsna) are the S P of Godhead, and You can offer me anything I want, including liberation. But who is such a fool that after pleasing You he would ask from You something which might cause entanglement in this material world"
- Music, dance and decorations enjoyed by the Lord are certainly not anything mundane, because the Lord is addressed in the very beginning as para, or transcendental
- My (Dhruva Maharaja's) case is just like that of the poor man who, when he satisfied a great emperor who wanted to give him anything he might ask, out of ignorance asked only a few broken grains of husked rice
- My dear gentleman, all these men and women with me are known as my friends, and the snake, who always remains awake, protects this city even during my sleeping hours. So much I know. I do not know anything beyond this
- My dear King, after hearing Citraketu's statement, Lord Siva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything
- My dear King, O protector of the citizens, henceforward be very careful to execute My orders and not be misled by anything. Anyone who lives in that way, simply carrying out My orders faithfully, will always find good fortune all over the world
- My dear Lord, You can act as You please. No one can say anything to restrict You. Nevertheless, the entire world is impudent. People can say anything. How can You stop them?
- My dear Misra, you do not know anything about your son. You think Him your son, and therefore you rebuke and chastise Him
- My Guru Maharaja explained that you haven't got to learn anything extra for Krsna's service. Whatever you know, you just apply it... Then you become successful
- My Guru Maharaja pulled me out from this material life. I have not lost anything. He was so kind upon me. I have gained. I left three children, I have got now three hundred children. So I am not loser
- My Guru Maharaja used to say that everything is already supplied by Krsna; all the ingredients of different varieties already are there; there is no lack of anything in this world
- My Guru Maharaja used to say that there is no scarcity of anything in this world, save and except Krishna Consciousness. Keep your present attitude, intact; have good faith in your Spiritual Master and Krishna and everything will be all right
- My Guru Maharaja used to say that there is no scarcity of anything within the world, the only scarcity is Krsna consciousness. Therefore this movement, spreading Krsna consciousness, is the highest welfare activity to the human society
- My Lord, You are the only knowable object because there is nothing supreme beyond You. If there is anything supposedly superior to You, it is not the Absolute. You exist as the Supreme by exhibiting the creative energy of matter
- My order means Bhagavad-gita. We don't say anything extra. That is our principle. Caitanya Mahaprabhu says that "You become guru"
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- Na tat-samas cabhyadhikas ca drsyate: nothing is equal to Him (the Lord), nor is anything greater than Him. Although He manifests Himself in so many ways, personally He has nothing to do, for everything is done by expansions of His unlimited energies
- Nanda continued, "They (demons) were so strong that even the demigods in the heavenly planets were afraid of them, but Krsna killed them as easily as anything"
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Narada Muni is herein (SB 4.29.66) offering the King (Barhisman) blessings of all good fortune so that the King will not desire anything or make plans for sense gratification
- Narada Muni said, "You (Krsna) are not dependent on anything but Yourself; therefore I offer my respectful obeisances unto Your lotus feet." After offering his respectful obeisances to Lord Krsna, Narada Muni took permission and left
- Narada spoke as follows: "He (Yudhisthira) is fully satisfied, and he does not need anything more. He is full in everything, but now he wants to worship You (Krsna) to achieve Your causeless mercy, and I beg to request You to fulfill his desires"
- Narottama dasa Thakura says: "My real riches are Nityananda Prabhu and the lotus feet of Sri Radha and Krsna". He further prays, "O Lord, kindly give me this opulence. I do not want anything but Your lotus feet as my property"
- Nature can give you anything. After all, it is the nature that supplies your necessities, not the industry. Industry simply transformed in a different way, and a certain class make profit out of it. Industry does not mean really economic improvement
- Nature has nothing to do. It will automatically follow. Just like you infect some disease, nature's law is that you must suffer from that disease. Nobody has got to do anything
- Neither a sadhu (saintly person or Vaisnava) nor a bona fide spiritual master says anything that is beyond the scope of the sanction of the revealed scriptures
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- Never eat leftover food, never eat prasada offered to the goddess Kali (Durga), and do not eat anything contaminated by flesh or fish
- New York is very special to me because I started there without anything except faith in my spiritual master and Lord Krishna
- New York, which is the most important city in the world, and if I am able to do anything for Krishna and my Spiritual Master, even I am at the fag-end of my life, at least let me try for it there
- No new society. A new status of consciousness. We don't want to change anything. We want to change the consciousness because they are in ignorance
- No one can be undisturbed unless he is perfectly spiritually realized, at which time one neither hankers nor laments for anything
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- No one has anything to do but render devotional service to the Supreme Lord, Sri Krsna. Therefore any activity other than transcendental loving service to the Lord is more or less a rebellious action against the supreme will
- No one has to pray to God to ask for anything, and he who does so is foolish because he does not know that the all-knowing God is within his heart and is well aware when he is in distress or in need of money
- No one in the world can enjoy anything if members of the Kuru dynasty like Bhisma, Dronacarya and Arjuna do not allow them to
- No one likes to possess anything that is like a will-o'-the-wisp or a flower in the sky, for everyone knows very well that such things do not exist
- No one should claim to be the proprietor of anything; one should accept only things which are set aside for him by the Lord as his quota for his maintenance. BG 1972 Introduction
- No one should do anything, eat anything, sacrifice anything or give anything in charity against the will of the Lord
- No, we don't accept anything beautiful without God. Without God, everything is ugly to us. Everything ugly
- Nobody can be self-made anything. A medical practitioner, he cannot become self-made, that "I have studied all the medical books in my home." No
- Nobody has ever gained anything by becoming a tool in the hands of Maya, but everyone has become eternally happy by serving Krishna
- Nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless
- Not finding any remedy, she said to her son: My dear son, don't wish for anything inauspicious for others. Anyone who inflicts pains upon others suffers himself from that pain
- Not vultures; it is called hog civilization. The hog, they eat anything and they have sex with anyone
- Now we shall create female as God. - What power you have got? God is already God. You cannot create God a female or dog. You can create anything by mental speculation but that is not a fact
- Now you have got the right spiritual master, the process I've given you, so now it is up to you. If you really want to achieve the goal of your life, then become very serious to always pursue it at every moment and not be distracted by anything false
- Nowadays it is fashionable to observe Bhagavata-saptaha and hear Srimad-Bhagavatam from persons who are anything but advanced devotees or self-realized souls
- Nowadays mahatma means one who does not know anything about Krsna, speaks all nonsense. He is mahatma. "Because we stamp somebody, mahatma, therefore he is mahatma
- Nowhere in authentic scriptures is it said that one will ultimately reach the same goal by doing anything or worshiping anyone
O
- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- O King, controller of the entire universe, although you are very munificent and are able to give Me as much land as I want, I do not want anything from you that is unnecessary
- O most gentle one, I wonder whether anything inauspicious has now taken place in regard to religious principles, the brahmanas or the people in general, who are subject to the whims of death
- O my Lord, devotees who engage in the transcendental loving service of Your lotus feet have no difficulty in achieving anything within the realm of the four principles of religiosity, economic development, sense gratification and liberation
- O my Lord, I am Your unmotivated servant, and You are my eternal master. There is no need of our being anything other than master and servant. You are naturally my master, and I am naturally Your servant. We have no other relationship
- O small boy, one who approaches me to beg something should not have to ask anything more, anywhere. Therefore, if You wish, You may ask from me as much land as will suffice to maintain You according to Your needs
- O son of Prtha, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything - and yet I am engaged in work. BG 3.22 - 1972
- Of all these devotees, the gopis are recognized as superior because they do not know anything other than satisfying Krsna. Nor do the gopis expect any return from Krsna
- Of course, he should not be foolish, that "God is giving me everything without asking, so why should I bother God, asking?" That is advanced devotion. Therefore pure devotee, they do not ask anything from God. They simply want to give service
- Of course, it will not be very palatable to hear, but actually we are all thieves. We have stolen God's property. That is material life. Anyone who has got anything without sense of God, it is to be understood that he has stolen the property
- Of course, Mukunda does not say anything, but I know that he is very unhappy within, and upon seeing him unhappy, I become twice as unhappy
- Of course, we have to give up anything which is against Krsna consciousness. It is not that because we do not stop material duties, we should not stop meat-eating. We must stop it, for this is contrary to advancement in Krsna consciousness
- Offering his respectful obeisances, Banasura said, "My dear lord (Siva), anyone who has not fulfilled his ambition will be able to do so by taking shelter of your lotus feet, which are just like a desire tree from which one can take anything he desires"
- Oh, you are playing in the battle? No, you should not manufacture anything. You should be directed by the spiritual master
- On the whole, I do not possess anything. Still, O beloved of the gopis, because You bestow Your mercy on the most fallen, I have an unbreakable hope that is constantly in my heart. That hope is always giving me pain
- On what consideration is the printer being changed? I do not know anything of the printer being changed. In my opinion no one can print better than Dai Nippon. Why is the plan changed without my consent
- Once engaged for the Supreme, one no longer asks for anything, as do the distressed man and he who desires material possessions
- One cannot concentrate his mind on anything void or impersonal; the mind should be fixed on the personal form of the Lord, whose attitude is cheerful
- One cannot do anything unless he is enlightened and empowered by the Lord. The Lord says in Bhagavad-gita mattah smrtir jnanam apohanam ca
- One cannot say anything about the transcendental world without being free from materially contaminated consciousness. So the Lord is not materially contaminated. BG 1972 Introduction
- One cannot understand anything spiritual from a materialistic scholar puffed up with academic knowledge. As stated in BG 18.55, bhaktya mam abhijanati: one must try to understand Krsna by devotional service and from a devotee
- One gosvami, he has taken very much objection to this writing, and he is making propaganda against me like anything. There was arrangement of reception. He stopped it
- One has to hear. It is not very difficult. But people have become so rascal, so foolish, they will not hear. We are requesting. We have not manufactured anything. It is all authorized, authorized books, Bhagavad-gita, Srimad-Bhagavata, Vedic literature
- One has to learn how to see God in everything. That is higher status. But in the lower status of God consciousness one is advised that you should not see anything without God. But in the higher status, there is nothing in the world which is without God
- One is forbidden to enter the Deity room or offer anything to the Deity while wearing a shirt or coat
- One is going to God for asking something, and jijnasuh, jnani, is eulogized because they do not ask anything. To ask anything from God is not higher standard of bhakti
- One must minimize the desires for material enjoyment, and for this one should worship the Supreme Personality of Godhead, who is described here as param, or beyond anything material
- One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person
- One should give up all the (disruptive) desires and engage exclusively in the loving devotional service of the Lord. Except for the service of the Lord, anything done is in the service of illusion, or maya
- One should know that all the necessities of life that the human society requires are supplied by the demigod agents of the Lord. No one can manufacture anything. BG 1972 purports
- One should not eat anything which is not offered first to Krsna. 26) One should not fail to offer fresh fruit and grains to Krsna, according to the season
- One should not fast for some political purpose; that is described in Bhagavad-gita as fasting in ignorance, and anything done in ignorance or passion does not lead to spiritual advancement. BG 1972 purports
- One should not give up anything which can be utilized in the service of the Lord. That is a secret of devotional service. Anything that can be utilized in advancing Krsna consciousness and devotional service should be accepted
- One should not hear anything about Krsna from a non-Vaisnava
- One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- One should not try to write anything about Vaisnava behavior and activities without being authorized by superior authorities. This is confirmed in the Bhagavad-gita (BG 4.2): evam parampara-praptam imam rajarsayo viduh
- One should practice a little austerity and not spend money on anything other than the regulative life of devotional service
- One should practice cleansing oneself externally and internally, and he should learn to become simple in behavior. He should not do anything which is not sanctioned by the scriptural injunction. BG 1972 purports
- One should therefore be intelligent enough to know that except for the Lord no one is a proprietor of anything
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One who cannot digest anything, he is recommended to eat this fish, magur mach. Jivo jivasya jivanam. One living entity is the life of another living entity
- One who has attained perfection in yoga becomes master of the eight mystic perfections: to become smaller than the smallest, lighter than the lightest, to become bigger than the biggest, to achieve anything one desires, to control everything, etc
- One who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities
- One who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. BG 12.13-20
- One who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences. BG 1972 purports
- One who is eating simply krsna-prasadam and simple foodstuff, vegetable, grains, milk - they are not allowed to eat anything and everything; they are not allowed to take anything in the hotel - so practically, they are fasting
- One who is equal to friends and enemies, who is equiposed in honor & dishonor, heat & cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, is very dear to Me. BG 12.18-19 - 1972
- One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge
- One who is inquisitive to understand uttamam, beyond this darkness. Because anything you inquire about material things, that is darkness. Tamasi ma jyotir gama. Uttama. Tama, tama means darkness
- One who is ready to sacrifice anything to satisfy the Supreme Personality of Godhead can be said to have spiritual desire
- One who is sane person, he knows that, "I may be first-class prisoner, but that does not mean I am not prisoner. I am prisoner." The suffering of the prison house, that I have no independence to do anything, that is prison life
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. BG 18.54 - 1972
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments, or desires to have anything; he is equally disposed to every living entity. And in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward all living entities. In that state he attains pure DS unto Me - Krsna
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward every living entity. In this situation, he begins transcendental activities
- One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me. (BG 18.54)
- One who loves Krsna will give Him whatever He wants, and he avoids offering anything which is undesirable or unasked for. BG 1972 purports
- One who participates in Your impersonal monistic philosophy does not accept anything but the one Brahman
- One who possesses this devotional service, he does not think anything there is in the world which is more valuable than this. So why should he enquire? Why should he desire? He has got the sublime thing
- One who reaches the perfectional stage of devotional service becomes so satisfied that he does not want anything more, and thus he always engages in pure devotional service
- One who surrenders and dedicates his life for the service of the Lord has direct protection from the Lord. He has no fear of suffering from sinful activities, nor does he desire, willingly or unwillingly, to do anything which is sinful
- One who thinks that he can destroy the living spark also does not know anything about it. The Personality of Godhead, Sri Krsna, therefore emphatically declares that the living entity, being spirit, is never born
- Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes
- Others (who do not believe in the eternity of life) are less concerned with physical laws but do not believe anything beyond their experience. And still others equate spirit and matter and declare the distinction between them to be illusory
- Our advantage if we go to court is that we shall not have to pay anything until one year from the execution of the conveyance deed
- Our aim should be how to please Krishna. As it is said in English also, the ends justify the means. So it is my request to you that keep Krishna always in view and accept anything necessary for your worldly affairs
- Our American property, it is not forty lakhs-forty crores. So it is not joke. If you want to earn money and if you have got little brain, you can earn money in America like anything
- Our disease is desire for that which is material; even while advancing in spiritual life, we want material acclaim. One must be freed from this disease. Pure devotion must be anyabhilasita-sunyam without desire for anything material
- Our duty is to serve God. There is no other duty. That is Caitanya Mahaprabhu's preaching, that "You have no other duty, anything. That is all false illusion. If you have selected any other duty than to serve Krsna in Krsna cons., then you are foolish"
- Our Guru Maharaja, so strict... A little discrepancy, he would chastise like anything. But we liked it very much
- Our Krsna consciousness movement is teaching how to serve Krsna from any position. It doesn't matter. Whether you are a brahmana, ksatriya, vaisya, sudra, lawyer, engineer, or film actor or anything, it doesn't matter
- Our Krsna consciousness movement is to spiritualize, re-spiritualize the whole thing - whole social position, political position, anything
- Our Krsna consciousness view is that everything created by God is not mithya; it is fact. Everything is fact. We don't say unnecessarily, "This is mithya. This is false." Why it is false? God is truth. If He has created anything, that is also truth
- Our married couples are rendering the greatest service to humanity, their countrymen, and to their parents, of that kindly be assured by me. Do not worry for anything in this connection
- Our mission is simply to propagate Krsna's instructions. This is Krsna consciousness movement. We don't manufacture anything
- Our Movement is now growing like anything all over the world, and practically it is being recognized as the best solution for the general world crisis
- Our only business is, we don't talk here politics or sociology or anything. That comes automatically as subordinate things, but our business is to talk about God
- Our philosophy is that we prepare nice foodstuff and we offer to Krsna, and after He has eaten, then we take it. That is our philosophy. We don't take anything which is not offered to Krsna
- Our point is not to disregard anything, but everything use for the satisfaction of Krsna
- Our point is that you do whatever you are doing. We don't stop you. We never say that "Stop everything of material..." But we have to stop anything which is against Krsna consciousness
- Our policy is not to ask anything from Krsna. He knows what is good for me; simply I have to surrender unto Him
- Our process of acquiring knowledge: to hear from the right. So any, that is the system of Vedic civilization, that anything which is described in the Vedas, that is real proof, that is real knowledge
- Our request is that you read Bhagavad-gita As It Is. Here there are many Englishmen and Indians. That is my request. I am not charging anything. I am not making a profession. This sankirtana movement, we are chanting freely. You can hear
- Our situation in the material body is not at all comfortable, but we are such foolish rascals that we do not care to do anything about this
- Out of affection, King Bharata accepted the small deer as if it were a prince. This is called moha. Due to his anxiety over the deer's absence, the King addressed the animal as though it were his son. Out of affection, anyone can be addressed as anything
- "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
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- Para-upakara means to do well to others. This is India's mission. India's mission is to elevate outside Indians. Because outside India, people are interested only how to make money and live materially comfortably. They do not know anything more than that
- Param bhavam ajanantah: fools, rascals and demons cannot realize the supreme potency of the Lord, but He can do anything and everything; indeed, He can do whatever He likes
- Param brahma, the Supreme Lord, and param dhama, the supreme repose, is Krsna. Therefore anyone who desires anything - whether he be a karmi, a jnani or a yogi - should try to perceive the SPG very seriously, and all of his desires will be fulfilled
- Paramananda Puri said, My dear Lord Caitanya, You are the independent Personality of Godhead. You can do whatever You like. Who can say anything above You"
- Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- Paramesvara informed the Lord that his wife, Mukundara Mata, had come with him. He should not have mentioned her, and therefore the Lord hesitated for a moment, but due to His affection for Paramesvara, He did not say anything
- People cannot feel secure about their lives and property, yet the so-called governments continue, and government ministers get fat salaries, although they are unable to do anything good for society
- People do not know anything, and as a result they can be bluffed and cheated by anyone. Therefore now they should learn from this Krsna consciousness movement what Vedanta is and what the explanation of Vedanta-sutra is. Then they will be benefited
- People give me credit that, "Swamiji, you have done wonderful. Nobody could do it." I am not a wonderful man. Neither I do know anything magic. I have presented Bhagavad-gita as it is. That's all. This is the secret
- People say generally, "A point has no length, no breadth," because he has no measuring instrument how to see the length and breadth of the point. That is deficiency of knowledge. But anything has length and breadth. That is a fact
- Perception of the disagreeable arises from attachment. A devotee has no personal attachment to anything; therefore for him there is no question of agreeable or disagreeable
- Persons who are bewildered by empiric knowledge or direct sensual perception, & who consider that this limited material world can be gauged by their material estimations, conclude that anything that one can discern by direct sense perception is but maya
- Persons who cannot think of anything beyond the limit of their own power are like frogs in a well who cannot imagine the length and breadth of the great Pacific Ocean
- Prabodhananda Sarasvati said that if one achieves the grace of Lord Caitanya he becomes so great that he does not care a fig even for the demigods, he thinks of monism as hellish, and for him the perfection of controlling the senses is as easy as anything
- Prahlada Maharaja . . . such a gigantic demon could not do anything. He was five-years-old boy, was sticking to Krsna consciousness. That's all. Only that strength, and he faced the dangerous position of a gigantic demon like Hiranyakasipu
- Prahlada Maharaja did not ask for anything for himself; rather, he prayed for the Lord to excuse his demoniac father. This is the attitude of a Vaisnava, who always thinks of the welfare of the entire universe
- Prahlada Maharaja did not give any importance to anything in this material world. No one can maintain his body or material achievements forever
- Prahlada Maharaja is realizing that anything material possession, it has no value. It may have some value temporary, but there is risk also. For some temporary enjoyment there is so many risk
- Prahlada Maharaja replied, - I was born into a family of demons and was inclined toward material enjoyment. I have seen my powerful father, who was feared even by the demigods, annihilated within a second. Why should I ask for anything
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
- Prahlada Maharaja said: "My Lord, I have no problem, so why shall I ask You for anything? I have no problem." - Everyone has got problem in this material world. They're trying to overcome the problem. But I have no problem
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
- Pranipat means you must find out a person where you can, I mean to say, surrender. You should not go to a person who is less intelligent than you. That is useless, because you cannot learn from him anything
- Preaching cannot be checked by anything - if you want to preach. In any circumstances you can preach. Preaching can be executed by four things: by your life, by your money, by your intelligence, and by your words
- Presently it has become fashionable to manufacture a new system of religion, but Kapiladeva, like Krsna, does not manufacture anything new
- Priests never demand anything from their disciples to live in opulence, imitating ksatriyas or vaisyas
- Promise that "I shall not talk anything except Krsna's message," and if you promise that "I shall not take anything which is not offered to Krsna," these two things, this prasadam and chanting, will make you perfect to understand Krsna
- Pure devotee never asks from Krsna anything except His service. Mama janmani janamanisvare bhavatad bhaktir ahaituki. "Without any cause let me be engaged in Your service." This is Krsna consciousness, perfection
- Pure devotee, they do not ask anything from God. They simply want to give service. Why shall I ask? God knows my necessities
- Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service
- Pure Vaisnava is free from all material contamination of fruitive activities & mental speculation. He is simply, purely disposed to transcendental loving service to Krishna. He rejects anything which has no pure idea of serving the Personality of Godhead
R
- Radha-Krsna lila is not material. One who understands Radha-Krsna lila as material, they are misled. Krsna cannot enjoy anything material
- Raghunatha Bhatta never did anything harmful to a Vaisnava. In other words, he was never inattentive in the service of the Lord, nor did he ever violate the rules and regulations of a pure Vaisnava
- Raghunatha Bhatta would neither hear nor speak about anything of the material world. He would simply discuss Krsna and worship the Lord day and night
- Rantideva never endeavored to earn anything. He would enjoy whatever he got by the arrangement of providence, but when guests came he would give them everything. Thus he underwent considerable suffering, along with the members of his family
- Rascal guru will say, "Yes, you can eat anything. You can do anything. Religion has nothing to do with eating"
- Real knowledge you will get from guru, from Krsna. Evam parampara-praptam (BG 4.2). That is real knowledge. Otherwise, anything has got some knowledge, that knowledge is not sufficient
- Regarding Sri Beni Madho Temple, I have already advised Sri Acarya Omkar Giri to see my friend Dr. G. Ghosh of Allahabad, for making a Deed of Gift. But I have not heard anything further in the negotiation. Perhaps you can let me know what has transpired
- Regarding the 24 hour kirtana as a regular temple function, do not do anything impractical. If it is not possible, then don't do it
- Regarding the construction you have not mentioned anything about the gate. I want that the gate should be there. The gate should be constructed before the wall is constructed
- Regarding the scientists' opinion on the moon, we have entrusted our own three scientists namely Svarupa Damodara, Sadaputa, and Madhva and we leave the matter to them, we do not say anything ourselves, but are leaving it to them
- Regarding the scientists, we have entrusted our own three scientists namely Svarupa Damodara, Sadaputa, and Madhva and we leave the matter to them, we do not say anything ourselves, but are leaving it to them
- Regarding your press, and publication of BTG in French language: I have not heard anything. I have also not heard anything from Janardan since I have come. I shall be glad to hear from him also. Have you issued any mimeograph copies of BTG till now?
- Regarding your young boy, do not be sorry because he is a little mischievous. This is only natural for a young boy. It is not anything unusual. Pray to Krishna that he may become a great preacher and try yourself to train him for that by being KC mother
- Relative means you cannot understand anything without the other. That is called relative. Suppose if I say "good man," I cannot understand a good man without having another man, bad man. This is called relative truth
- Religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with, on that ultimate goal, serving Krsna
- Renunciation is compete when it is in the knowledge that everything in existence belongs to the Lord and that no one should claim proprietorship over anything. BG 1972 purports
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
- Renunciation means to give up these sinful activities. That is real renunciation. Otherwise, you cannot renounce anything. You have to live. And that is allowed at the cost of God
- Representative of Krsna is he who simply repeats the instruction of Krsna, does not say anything nonsense
- Rsabhadeva suggested that, "You practice austerity." Means . . . austerity means, I have already explained, I do not like to do anything, but for curing my this material disease, I have to do that. This is called austerity
- Ruci means you will simply hanker after spiritual things. You won't like to hear anything except spiritual message. You won't like to do anything except spiritual activities. You won't like to eat anything which is not spiritualized
- Rukmini continued, "Although You (Krsna) do not possess anything, the great demigods who accept prayers and worship from others come and worship You to solicit Your mercy. How can You be categorized among the poor"
- Rukmini continued, "I see, therefore, that a great sage like Narada Muni, who does not possess any material property, is still very dear to You (Krsna). And such persons do not care for anything but Your Lordship"
- Rukmini continued, "Unlike others, You (Krsna) do not require to purchase anything extraneously. With You all contrary things can be adjusted because You are absolute. You do not possess anything, but no one is richer than You"
- Rukmini continued, "You (Krsna) have described Yourself as penniless, but this condition is not poverty. Since there is nothing in existence but You, You do not need to possess anything - You Yourself are everything"
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rupa Gosvami advises that if one renounces anything which could be applied in the service of the Lord and does not use it for that purpose, that is called phalgu-vairagya, insufficient or false renunciation
- Rupa gosvami mentions, Being prepared to give up anything material for the satisfaction of the Supreme Personality of Godhead, Sri Krsna
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- Sadhu means he gives quotation from sastras, authorized sastra. He's sadhu. Sadhu will not give anything manufactured by him. No
- Sadhu will not give anything manufactured by him. No. He's not sadhu. Sadhu means whatever he'll speak, immediately he'll give evidence from the sastra
- Sadhu will not speak anything which is not in the sastra. That is sadhu. Sadhu cannot manufacture anything
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Sahadeva said, "No one can be equal to or greater than Krsna in terms of time, space, riches, strength, reputation, wisdom, renunciation or any other consideration. Anything considered an opulence is fully present in Krsna"
- Sanatana Gosvami has written in his Hari-bhakti-vilasa: One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- Sankara said, "No, matter is our false position. Spirit is real position." But he did not say anything, what are the activities of the spiritual life
- Sankirtana is our life and soul, and if we execute this transcendental business in all earnestness, then there will be no difficulty in any way. We should not pray to Krishna anything except to ask to engage in His service
- Sannyasa asrama is meant for uplifting the fallen souls, who are merged in materialism. But unless the sannyasi is freed from all cares and anxieties, like a white cloud, it is difficult for him to do anything good for society
- Sat means eternal, and the body is not eternal. Therefore it is very difficult to understand what is sat because we have no education, no experience. Everything is annihilated, destroyed, anything material
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- Self-control means that one should not accept anything which is detrimental to spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress. This is real renunciation. BG 1972 purports
- Service or devotion cannot be offered to anything impersonal. Service must be offered to a person
- She (Devaki) could adjust the events only by thinking that Lord Krsna can perform anything wonderful in His pastimes because His potencies are all inconceivable
- She (Kunti) does not want to be attracted to anything but Krsna. This is perfection, and this is actually wanted
- She (the beautiful girl) frankly says that she does not know anything about all this (her father's name, where she is from, what she is doing there). This is the position of the living entity in the material world
- She began to wonder whether there had actually been anything on the plate in the first place. Then again she thought that some animal might have come and eaten everything
- Similarly, when we offer anything with devotion and faith, what we offer does not belong to us, nor does it enrich the opulence of the Supreme Personality of Godhead. But if one offers whatever he has in his possession, he becomes a recognized devotee
- Simple theoretical knowledge that "I am consciousness; I am not this body," anything, simple theoretical knowledge, cannot help us
- Simply by changing my status of occupation or my status of life, that will not help anything. Because the real fact is that if there is any difficulty with others, that is my lack of Krsna consciousness, not theirs. Is this clear?
- Simply by chanting "water, water," you cannot quench your thirst. You must have the substance water. That is material sound. Anything you take, simply by chanting the name, you will not get the thing. That is material
- Simply by hearing from the teacher, they'll remember. That is called tradition by hearing. Therefore education means sruti. Srutibhir pratipannam. Anything, if you want to prove, then you have to give evidence from the sruti
- Simply by His (God's) breathing, millions of universes are created and dissolved. If this is the case, then how can the living entities claim proprietorship over anything
- Simply we have to desire to please Him (Krsna), and not desire anything for ourselves. Then we become simply instruments for His will. This is the important essence of Krsna consciousness
- Simply you go on questioning and don't take anything. That is no use. Take. Make one question. Try to understand. Adopt it in life. Then make another question. Don't take all the answers at a time and become suffering in dysentery
- Since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version. A highly realized person never says anything that has no meaning
- Since He (God) is perpetually supremely perfect, He does not need to obtain anything, but still it is said that He obtained His opulences by worshiping the lotus feet of the brahmanas. These are His exemplary actions
- Since he (the devotee) has nothing to do with anything material, what pleasure can he derive from material benedictions like kingship or other overlordships, which are finished quickly with the end of the body?
- Since I have come back to USA I have not heard anything from you. I hope everything is well with you. I am very much anxious to know about the litigations amongst yourselves. If you have no objections, you can let me know what the present position is
- Since I have come here, I have not heard anything from you. Hope you are doing well along with all other devotees
- Since I have come to America I have not heard anything from you. In the beginning I had to write two or three letter to your revered father, but I did not receive any reply from him
- Since I have come to New York I have not heard anything from Jayananda Das Brahmacari (Jim). Is he regularly attending meetings. I shall be glad to hear from him
- Since it is not possible to obtain information of anything beyond this material nature by experimental means, those who believe only in experimental knowledge may doubt the Vedic conclusions - CC Intro
- Since Lord Sri Ramacandra is the Supreme Personality of Godhead, Vasudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend
- Since Mayavadi sannyasis declares that Narayana and an ordinary human being are on the same level, they sometimes use the term daridra-narayana (poor Narayana), which was invented by a so-called svami who did not know anything about Vedanta philosophy
- Since our position is subordinate to that of the almighty Visnu, the Supreme Godhead (Isvara, the supreme controller), we can enjoy only what comes from Him as a token of His kindness. We must not enjoy anything that is not offered by Him
- Since the holy name and Krsna are nondifferent, the members of the Krsna consciousness movement not only chant the holy name of the Lord offenselessly, but also do not allow their tongues to eat anything that is not first offered to the SP of Godhead
- Since the Supreme Lord of such eternal and unchangeable qualities is never subjugated by anything like material influence, how can His activities and form be conceived to be under the influence of illusory maya, as is the case with the living entities
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- Sinful activity means do irresponsibly anything we like, and we become entrapped in sinful activities. But as we have got experience in our ordinary life that ignorance is no excuse
- Siva addresses Sati thusly, "My dear Sati, persons who are devoted to Narayana (Krsna) are not afraid of anything"
- Siva said, "If they are elevated to the higher planetary systems, or if they get liberation from material contamination, or if they are pushed down to the hellish condition of life - in fact, in any situation whatever - they are not afraid of anything"
- Skepticism means they do not believe in anything. Everything is false. They are so disappointed, they think everything is false. We are not going to deal with such men. What is the use?
- So anything - it does not matter what it is - when it is sanctioned by Krsna, it has no reaction. That is the real work
- So anything can be done very nicely provided there is good management. I do not see any difficulty. I am present here. If there is any difficulty, ask me. I shall advise
- So anything understood by manipulating our imperfect senses, that is not real knowledge. So our process of understanding real knowledge is to take it from the person who has the real knowledge
- So Bhagavata can be expanded to any unlimited. So anything in relationship with God, that is Bhagavatam. So if Joan of Arc, she was in relationship with God, she is also Bhagavatam. You should expand Bhagavatam in that way
- So far we are concerned, we are eating remnants of foodstuff which was offered to Krishna, so we are not afraid of anything
- So far we are concerned, when our spiritual master used to chastise, we took it as blessing. That was very nice. And he would chastise like anything. "Damn rascal, foolish, stupid," anything, all good words
- So if our mind is fixed up in Krsna, then naturally the senses will be controlled. If we fix up our mind that we shall not do anything, drdha-vratah. This is determination, that "I shall have nothing to do without Krsna." Then you are first-class yogi
- So if we say, people become angry. And we don't say anything. We simply repeat. That is our business. We are not learned scholars. But our mission is to repeat the words of Krsna
- So if you engage your tongue for vibrating this transcendental sound, Hare Krsna Hare Krsna Krsna Krsna Hare Hare - Hare Rama Hare Rama Rama Rama Hare Hare, and do not take anything except prasadam of Krsna, then your spiritual life immediately begins
- So Krsna can eat anything, provided there is devotion, real devotion. It does not matter whether it is materially tasteful or not. Similarly, a devotee also take Krsna prasadam. Whether it is materially tasteful or not, he should accept everything
- So our duty is to serve God. There is no other duty. That is Caitanya Mahaprabhu's preaching, that "You have no other duty, anything. That is all false illusion
- So the devotee of Krsna, they know that "Everywhere is Krsna, and I cannot do anything, concealing myself from the eyes of Krsna. Therefore I should not do anything which is sinful." This is the first step of advancing in Krsna consciousness
- So the first and foremost thing is that you control your tongue. Don't allow your tongue to taste everything and anything
- So the first step Krsna took in educating Arjuna... The Bhagavad-gita is now being actually being spoken, bhagavan uvaca. The first basic principle is explained to Arjuna that "You do not know anything. Don't talk just like a learned man."
- So the stage of Sukadeva Gosvami is atma-rati, self-satisfied, doesn't care for anything of the world. He is aloof from the world. We should not imitate Sukadeva Gosvami and become naked
- So these demons who are very much eager to accumulate money by black market, they are cintam aparimeyam, immeasurable anxiety. Anything you do in the material world, there will be cinta, anxiety
- So we shall not talk anything of sense gratification. This is controlling the tongue. - I cannot eat anything which is not offered to Krsna.This is controlling the tongue. So these are small techniques, but it has got great, great value
- Some may argue, why not relish the transcendental lila of the Lord as exhibited in the land of Mathura and Vrndavana, which are sweeter than anything in the world
- Some rascal advises that "There is no such thing, restriction, in the self realization. You can eat anything, you can do anything." People like that program. And as soon as there is restriction, they do not like
- Some rascals preach that "Oh, religion has nothing to do with your eating. You can eat anything you like, and still you become a religious man." This is all nonsense
- Someone may aspire for one of the eight yogic perfections in the mystic yoga process, such as to become the smallest, to become the heaviest, or to acquire anything he desires, but these achievements are material; they are not perfection
- Sometimes, you know, people say that I have done miracles. They say everywhere. But I do not know anything miracles or magic. If there is any miracle, that miracle is that we present things as they are, that's all, without any adulteration
- Speaking or anything all depends on practice and study
- Spiritual education means just to inject in their ears about our philosophy, externally they chant beads, wear telok, without any discrimination of Hindu or Muslim or anything
- Spiritual energy is superior because without contact with the spiritual energy the material energy alone cannot produce anything. But the source of all energies is the all-attractive Personality of Godhead, Sri Krsna
- Spiritual world is eternal, and material world is created. We can experience: anything material is created, it is maintained for some time, then it is annihilated. Nothing remains forever
- Sri Caitanya Mahaprabhu said, "These are not rogues. They are My associates. Being a sannyasi beggar, I do not possess anything"
- Sri Krsna clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense
- Sri Krsna is present by His name, by His form, by His pastimes, by His paraphernalia, by His qualities. Anything about Krsna is non-different
- Sri Madhavendra Puri did not eat anything throughout the day, but at night, after laying the Deity down to rest, he took a milk preparation
- Sri Ramananda Raya replied, "I do not know anything about this. I simply vibrate the sound You make me speak"
- Sri Rupa Gosvami said, "I do not know anything. The only transcendental words I can utter are those which Sri Caitanya Mahaprabhu makes me speak"
- Srila Bhaktisiddhanta Sarasvati Thakura comments on this incident as follows: Vaisnavas are all liberated persons, unattached to anything material. Therefore a Vaisnava need not accept the dress of a sannyasi to prove his exalted position
- Srila Bhaktisiddhanta Sarasvati Thakura: "One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual
- Srila Madhvacarya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless
- Srila Rupa Gosvami advises: "When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness." - Bhakti-rasamrta-sindhu 1.2.255
- Srila Rupa Gosvami has enunciated that anything in relationship with Krsna is on the transcendental platform
- Srila Rupa Gosvami says in this regard (everything within the material and spiritual worlds belonging to God): "One who rejects anything without knowledge of its relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.256
- Srila Visvanatha Cakravarti Thakura has made the following observations. Lord Siva, being the most exalted Vaisnava and one of the most powerful demigods, is able to do anything he desires
- Srimad-Bhagavatam is transcendental because it has nothing to do with anything mundane
- Srimad-Bhagavatam is transcendental to all of them because it has nothing to do with anything mundane. So the inquiries are very intelligent and relevant
- Srimati Radharani continued, "I shall give you anything because you are so kind to Me. You (bumblebee) have come to take Me to Krsna because He is not able to come here, being surrounded by new girlfriends in Mathura. But you are a tiny creature"
- Srimati Radharani was very careful this time not to say anything against Krsna. "My dear friend, I welcome you," She said. "Krsna is so kind that He has again sent you"
- Such activities (do anything and everything to please the Lord, even at the risk of violating the Vedic principles or ethical laws) in pure love of Godhead are as spotless as white linen that has been completely washed
- Such foolish theories (that one will ultimately reach the same goal by doing anything or worshiping anyone) are offered by self-made "spiritual masters" who have no connection with the parampara, the bona fide system of disciplic succession
- Such people (foolish rascals) do not know that Krsna can eat just by seeing, for He can do anything with any part of His transcendental body
- Such persons give stress to liberation and detachment from the materialistic way of life. They are always neutral and have no affection for nor misidentification with anything material
- Such philosophers (Mayavadis) see no distinction between a pot made of earth and the earth itself, reasoning that anything made of earth, such as different pots, is also the same earth
- Sukadeva Gosvami continued: While the morose Indra was lamenting in this way, an ominous, unembodied voice said from the sky, "This demon Namuci is not to be annihilated by anything dry or moist"
- Suppose if you go to a king and he says, "All right, you can ask anything from me," and if you say, "Give me bread, a piece of bread," is that very intelligent?
- Suppose you write one book, or anything; if it is just according to the Vedic conclusion, then it is also called smrti. By remembering the Vedic conclusion . . . you cannot go beyond the Vedic conclusion. Then it is useless writing
- Surrender means one should simply accept favorable service to Krsna and reject anything which is unfavorable
T
- Take this one criterion: anything you want to learn from somebody, first of all you see whether that somebody is a devotee of Krsna; otherwise don't take any lesson
- Tama means darkness. Anything of this material world, that is in darkness because this material world is dark. You know that the whole world, whole universe, is dark. Therefore there is requisition of the sunlight, moonlight, electricity
- Tattva-vit means one who knows the truth, that "I cannot do anything without Krsna's sanction." Therefore he does not do anything. Whatever is sanctioned by Krsna he does; otherwise not
- Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love
- That is explained in Bhagavata, that those who are isvara, those who are empowered, they will do anything, but we cannot imitate
- That is Krsna consciousness movement. Don't do anything for your personal sense gratification. Do everything for Krsna's sense gratification
- That is Krsna's grace, that you have no anything to do. You have to do it (chanting Hare Krsna mantra in the association of the devotees). That's a grace of Krsna
- That is Krsna's intelligence, how He adjusts. He gives everyone freedom. And everyone is given facilities, but still He's in botheration. Therefore Krsna advises his devotees that, - Don't plan anything. You rascal, you nonsense, you don't give Me trouble
- That is my experience. I have to talk with him, especially these Europeans and Americans. They do not accept anything so blindly
- That is my only request, that at the last stage don't torture me and put to death. So I am not eating anything, and if we chant, by batches chant, I'll hear
- That is our highest achievement (going to the spiritual world). We should not be attracted by anything material, higher or lower, but should consider them all on the same level
- That is perpetual, that anything in that spiritual sky is perpetual, and anything within this material sky, they are temporary
- That is the practice. You should simply come to the thinking of Krsna. That is perfection. And if you become embarrassed with so many things, then there is risk of becoming a cat, dog, deer, or demigod, anything
- That is the qualification of the disciple. He should approach the spiritual master as if he does not know anything
- That person is always a sannyasi - not by dress, but by his actual activities. What? Na dvesti na kanksati: "He does not," I mean to say: "Hate anything, and he does not desire anything." These two qualification
- That special mercy of the power to preach is given to a devotee who does not want anything material from his spiritual master but wants only to serve him. The story of the demon Ravana illustrates this point
- That the people of Orissa and Bengal eat fish in their private homes is a fact. But they do not offer anything like that to the Lord Jagannatha. The Lord is offered all nice foodstuffs as we are striving to do in our all our temples here
- That we are dependent is not very difficult to understand. If Krsna does not supply us food, we shall starve, because independently we cannot produce anything
- The Absolute Truth is transcendence, but according to them (the Mayavadi philosophers) there is no variegatedness in transcendence, for they say that anything that is full of variegatedness is maya
- The actual yogis, with half-closed eyes, fix on the form of the Supreme Personality of Godhead, not upon anything void or impersonal
- The advanced devotee does not see anything as unconnected with Krsna. Unlike the Mayavadi philosophers, a devotee does not see the material world as false, because he knows that everything in the material world is connected to Krsna
- The animal does not know anything except sense gratification in the jurisdiction of eat, drink, be merry and enjoy. But the human being is made to undergo tapasya for going back to Godhead, back home
- The answer is that He (Krsna) can do anything for the pleasure of His devotees. Similarly, because the gopis wanted to enjoy Krsna, they were given the opportunity to associate with Him for a long period. This was done according to His promise
- The atheists theory is: after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life
- The author of Sri Caitanya-caritamrta says - I beg their pardon (who imitate some smarta-brahmana) with great humility, but I am submitting that I personally have no desire to add or subtract anything
- The babajis, they are against anything preaching. They are very, very much against preaching. So I am preaching. Babajis, the Mayavadi sannyasis, and all of them, their idea is that I am ruining this bhajana and Hindu dharma. This is the propaganda
- The baby, packed up, cannot move, cannot say anything, but feels pain, therefore moves. And the pregnant woman therefore feels that the child is moving at the age of seven months in the womb
- The benediction of being able to approach the Lord can be achieved after many, many births, yet Sri Caitanya Mahaprabhu has awarded this benediction to everyone, even to the fallen souls who have no heritage of anything in spiritual life
- The benedictions offered by the demigods are all temporary. Therefore Narada Muni asked Dhruva Maharaja to follow the path recommended by his mother - to worship Krsna, Vasudeva. When Krsna offers anything, it is beyond the expectation of the devotee
- The Bhagavad-gita is the basic principle of our Krsna consciousness movement. What we are spreading as Krsna consciousness, that is only Bhagavad-gita. It is not that we have manufactured anything
- The bhakta, he does not desire anything. Therefore peacefulness is for him, because he does not desire anything. He does not ask God anything. That is sunyam. Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11) - no motive
- The bona fide spiritual master, who has also heard the sruti-mantras, or Vedic knowledge, from his undisturbed acarya, never presents anything that is not mentioned in the Vedic literature
- The Brahma-samhita also says, anadir adir govindah sarva-karana-karanam: (BS 5.1) "The Supreme Lord is not caused by anything (anadi), but He is the cause of all causes."
- The brahmana would give him all the benefit of his knowledge without asking remuneration, and the poor man, in return, would offer a handful of rice, or anything he had in his possession, to satisfy the brahmana
- The brahmanas and Vaisnavas know what to eat, and by their personal example they do not eat anything which is not offered first to the Supreme Personality of Godhead. They eat only prasada, or remnants of the food offered to the Lord
- The chanting is transcendental, and therefore, simply by vibration, one gradually becomes spiritually advanced, and thus he offers himself to become my disciple. In that discipleship also, I do not charge anything. Neither do I offer anything new
- The child knows that, "My father . . ." He is confident that "My father will never give me anything which is poison." Therefore he accepts it blindly, without any reason, without any analysis of the food, whether it is pure or impure
- The cobbler began to weep, "Oh, my Lord is so wonderful, He can do anything." "Do you really believe that the Lord can push an elephant through the hole of a needle?" Narada asked
- The conditioned soul has many aspirations such as becoming a religious man, a rich man, or a first-class enjoyer or becoming God himself, or becoming powerful like the mystics and acting wonderfully by getting anything or doing anything
- The conditioned souls are eager to identify with the body and consider that the body is "myself" and that anything in relationship with the body or possessions of the body is "mine
- The controlling of the senses begins from the tongue. If you allow the tongue to eat anything in the restaurant or anywhere, then you cannot become the jitendriya
- The cowherd men and women could not understand that the all-powerful Personality of Godhead was lying there as a baby and that He could do anything. Both the possible and impossible were in His power
- The dancing of Lord Nityananda Prabhu, like the dancing of Sri Caitanya Mahaprabhu, cannot be compared to anything within these three worlds
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - Beyond Your desire, I cannot do anything. I have no such power
- The dehi, the spirit soul, is within this body. Now you apply your logic and reason, you will see, "Yes. It is all right." That is the system of Vedic civilization: that anything which is described in the Vedas, that is real proof; that is real knowledge
- The demigods are not pure devotees. Although without difficulty one can get anything he desires if the Lord is pleased, the demigods aspire for material profit by pleasing the Lord
- The demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be
- The demigods, who are very puffed up by their material opulence, pray to the Lord only for material happiness, not knowing anything better. Devotees like Prahlada Maharaja, however, do not want material happiness
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The demons had developed affection for Mohini-murti and a kind of faith in Her, & they were afraid of disturbing their relationship. Therefore they showed respect and honor to Her words & did not say anything that might disturb their friendship with Her
- The desired change of heart referred to above is visible in the reluctance to do anything not congenial to the devotional way. To create such a change of heart, conclusive discussion about Sri Krsna and His potencies is absolutely necessary
- The devotee always thinks of himself as instrumental for anything successfully carried out, and he declines to take credit for anything done by himself
- The devotee does not have to learn anything new from the Lord because the Lord teaches the sincere devotee always from within
- The devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead. Both interests become one, for the devotee does not act for a separate interest
- The devotee endeavors to apply everything in the service of the Lord because he knows that everything is the property of the Lord and that no one can claim anything as one's own
- The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Maharaja Pariksit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord
- The devotee of the Lord, or the Vaisnava, does not take anything without offering it to the Lord. Since a Vaisnava dedicates all the results of his activities to the Lord, he does not taste anything eatable which is not first offered to Him
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He does not profess to possess anything in this material world and he is a benefactor to all living entities
- The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material
- The devotees enter into the kingdom of all pleasures even from the beginning of their attempt. The devotee has only to hear about devotional activities, which are as simple as anything in ordinary life, and he also acts very simply
- The disease is not ordinary. It is always fatal. But by His especial mercy anything can be done. That is another thing. Lost appetite means life finished. (pause) Tavad tanu-bhrtam tvad upeksitanam (SB 7.9.19)
- The distinction between a pure devotee and a karma-misra devotee is this: a pure devotee does not desire anything for material enjoyment, whereas a mixed devotee becomes a devotee to become a first-class enjoyer of this material world
- The division of work must be there; otherwise the society cannot go on very nicely. If everyone is brahmana, not interested in anything material or simply . . . because it is, after all, material world
- The divisions of the grhasthasrama are varta (professionals), sancaya (accumulators), salina (those who do not ask anything from anyone) and silonchana (those who collect grains from the paddy fields)
- The eighth creation is that of the lower species of life, and they are of different varieties, numbering twenty-eight. They are all extensively foolish and ignorant. They know their desirables by smell, but are unable to remember anything within the heart
- The elder gopis said, "when we go to milk the cows, we find no milk, and we have to return with empty pots. If we warn Krsna and Balarama about doing this, They simply smile so charmingly that we cannot do anything"
- The entire world is a replica of Vaikuntha for the devotee because he has no anxiety. He sees that everything belongs to Krsna, and he does not want to enjoy anything for himself
- The example set herein is exactly suitable. It is said that one who is hungry is never satisfied by anything other than food
- The facilities and benedictions which one achieves by association with a pure devotee are incomparable. They cannot be compared to anything - neither elevation to the heavenly kingdom nor liberation from material energy
- The fact is that in this material world there is no scarcity of anything except Krsna consciousness
- The false prestige of thinking "I am very rich, and I possess such vast property" is another side of material life. Everything belongs to the Supreme Personality of Godhead, and no one else possesses anything. This is the real fact
- The finger cannot eat anything independently; it cannot enjoy the nice sweetball. The finger can pick it up and put it in the stomach, and when the stomach enjoys, then the finger enjoys
- The five kinds of ignorance are (3) being anxious due to material identification, (4) lamenting and (5) thinking that there is anything beyond the Absolute Truth. The teachings of Lord Caitanya eradicate these five kinds of ignorance
- The followers of Buddha do not recognize that there is anything beyond the body; the followers of Sankara conclude that there is no separate existence of the Paramatma, the Supersoul
- The general populace does not know anything about spiritual life or the spiritual world
- The general principle is that if you think by certain type of fighting God is not satisfied, then you should not fight. But if in some fighting God is satisfied, then you should fight. We do not say anything outright that this is bad or this is good
- The gigantic universal form is called the Visvarupa incarnation of Maha-sankarsana. Thus we do not find anything within this cosmic manifestation except the Lord Himself
- The gopis are also of the same spiritual quality (nija-rupataya) because they are expansions of Krsna’s pleasure potency. Neither Krsna nor the gopis have anything to do with lumps of matter or the material conception
- The gopis are never pleased to see anything but Krsna. The only solace for their eyes is the beautiful moonlike face of Krsna, the worshipful object of all senses
- The gopis, even up to the point of becoming prostitute - for Krsna. So for Krsna's sake we have to accept any nonsense type of business. Or on the highest grade. Anything. But for Krsna we have to do that
- The hell or heaven doesn't matter. The next life is there. How you say "one life"? That is defective theory. Therefore this philosophy cannot be accepted. Anything which is defective is not to be accepted
- The hogs are stool-eater, and they are working very hard day and night, and the business is kastan kaman, to satisfy the senses, these two business: where to find out source of income, and eat anything without any discrimination
- The human being is meant for self-realization, and for that purpose he is not to eat anything which is not first offered to the Lord
- The idea impressed is that the Supreme Lord is conscious of every part of His body, and nowhere in the creation is there anything beyond His control
- The idea of the original enjoyer is explained very nicely in the Isopanisad. One who knows this difference between the Lord and himself never accepts anything without first offering it to the Lord
- The impersonalist cannot reciprocate. Krishna does not take anything from them, neither does He give them anything. The Impersonal, therefore, simply enjoys the troubles of speculation
- The impersonalist theory that after liberation one becomes inactive & need not hear anything does not prove that a liberated person is actually inactive. A living soul can't be inactive. He is active either in the conditioned state or in liberated state
- The impersonalists argue that Krsna Himself has been transformed into many and that therefore everything is Krsna and worship of anything is worship of Him
- The importance is stressed on the bhakti, the devotion. Krishna does not accept anything unless one is a pure devotee of Krishna
- The individual atma becomes polluted by sin, but the Lord is never contaminated by sins. The Lord is compared to the powerful sun. The sun is never contaminated by anything infectious because it is so powerful
- The inhabitants of Vrndavana do not know anything but the worship of Radha and Krsna
- The innocent do not know what is to be done, and they do not know anything about God. They are not actually offenders, but there are others who are offenders. The offenders become immediately envious as soon as they hear about God or His devotees
- The karmis, jnanis, yogis - everyone is in want. They cannot be happy. And when you come to the position, "My Lord, I do not want anything. Simply I want to serve You. Give me this opportunity," that is perfection
- The King (Prataparudra) would understand that the Lord (Caitanya) was showing mercy to him (if Caitanya would send a piece of His clothing to the King). The King would then not do anything drastic like giving up his life or becoming a mendicant
- The King of heaven, Indra, could steal anything without being visible to the proprietor, and he could kidnap anyone's wife without being detected. Once he raped the wife of Gautama Muni by using his disappearing art
- The Krsna consciousness movement is based on this principle. We are not presenting anything that we ourselves could manufacture
- The ksatriyas, vaisyas and sudras eat only by virtue of the brahmana's mercy; in other words, they should not eat anything which is forbidden by the brahmanas
- The learned brahmana Sudama did not appear to have received anything substantial from Lord Krsna while at His palace, yet he did not ask anything from the Lord
- The liberated person has no attachment for anything material or for sense gratification
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The living entity which is embodied does not eat anything, however, because the owner is spirit in essence
- The Lord accepts the offerings of devotees because of their transcendental love. Because they are in love with the Supreme Lord, they do not eat anything without offering it first to the Lord
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity
- The Lord can eat anything and everything, because everything is but a transformation of His own energy. But when there is a question of offering Him something, the offerings must be within the range of the eatables the Lord has ordered
- The Lord has already explained to Arjuna the knowledge of brahmabhuta. One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge. BG 1972 purports
- The Lord is all-pervading all over the universe and is within the soul, the heart, water, air - everywhere. Thus if we make an image of God in anything - clay, stone, wood or whatever - it should not be considered to be just a doll. That also is God
- The Lord is all-powerful, and in His presence anything impossible can be made possible by His inconceivable energy
- The Lord is complete and independent to do anything and everything by His various potencies. This is explained in the beginning of Srimad-Bhagavatam by the words abhijnah svarat
- The Lord is complete in Himself, and He does not need anything from us. However, if we offer Him a little water, a flower and a tulasi leaf, He will accept them. Bhakti, devotional service, is the main way to satisfy the Supreme Personality of Godhead
- The Lord is known as Yogesvara, the master of all mystic power, because of His omnipotence. If He likes, He can make anything lighter than cotton or heavier than the universe
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The Lord replied, "By the grace of the Lord someone may become a great poet, and similarly by His grace someone else may become a great sruti-dhara who can memorize anything immediately"
- The Lord replied, "My dear mother, please hear. This body belongs to you. I do not possess anything"
- The Lord says in Bhagavad-gita (18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything
- The Lord says that the institution of four varnas and four asramas "is created by Me." Anything created by the Lord cannot be closed or covered
- The Lord tells Arjuna that those who are purely in Krsna consciousness and do not know anything other than Krsna are called mahatma
- The Lord's bodily texture and color are described (in MM 2) indicates that He is a person, for the impersonal Brahman cannot have a body that is as soft as anything or whose hue is visualized
- The Lord's potencies are so numerous that everything is nicely done. Therefore, He is naturally still and is not directly the doer of anything in this material world
- The Lord, as the Supersoul in the heart of every living being, knows what is in the mind of each living entity, and no one can do anything without the knowledge of the Lord within
- The mahatma does not divert his attention to anything outside Krsna because he knows perfectly well that Krsna is the original Supreme Person, the cause of all causes. There is no doubt about it. BG 1972 purports
- The mahatma does not divert his attention to anything outside Krsna, because he knows perfectly well that Krsna is the original Supreme Person, the cause of all causes. There is no doubt about it
- The material conception of life makes us very eager to receive honor from others, but from the point of view of a man in perfect knowledge-who knows that he is not this body-anything, honor or dishonor, pertaining to this body is useless. BG 1972 purports
- The material purpose is not true, but spiritual purpose is true. Therefore anything, you use it for the ultimate truth, Absolute Truth, that is realization of truth. This is Vaisnava philosophy
- The materialistic persons, their policy is to take, earn money like anything, and employ it in sense gratification. That is their policy. But our policy is to take away the money from the atheist and employ it to the service of Ramacandra
- The Mayavadis simply see the effulgence, which is impersonal. They cannot see anything more
- The meaning of everything is received through the air through sound vibration. The vibration may be material or spiritual, but without sound vibration no one can understand the meaning of anything
- The mind becomes sinful because we are always engaged in sinful activities. Anything not connected with Krsna consciousness should be understood to be sinful
- The mind can be peaceful and thoroughly cleansed when one no longer desires anything but devotional service
- The moon reflects the light of the sun, and without the sun the moon cannot illuminate anything. Similarly, this material cosmic manifestation is but the reflection of the spiritual world
- The more astonishing thing is that no subject of the state also collected such unclaimed gold for industrial enterprise or anything like that
- The more one is affected by the principle of maya, the more he is detached from the basic principle of love. One cannot factually love anything unless he is fully developed in the loving service of the Lord
- The more you practice (chanting HK) you will understand, because unless the heart is cleansed . . . it takes some time. Anything, any education, any schooling, it takes a little time to understand. But it does not take very much, a great deal of time
- The most exalted system of worship is the worship of Lord Visnu. Greater than that is the worship of tadiya, or anything belonging to Visnu. Sri Visnu is sac-cid-ananda-vigraha - BS 5.1
- The mother replied, - My dear son, we are so poor that we cannot give anything. However, Krsna is the friend of the poor. If He gives you something, you can promise it to your teacher
- The mother said, "My dear son, we are so poor, we cannot give anything. But if Krsna gives, He is dina-bandhu, the friend of the poor. So if He gives something to you, you can promise"
- The mystery of this knowledge (In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save & except His primeval personality) culminates in personal attachment to the Lord, with a resulting effect of detachment from anything - non-Krsna
- The mystic power of an inferior person who tries to use it against a person of great power is unable to accomplish anything; instead, the power of that inferior person is diminished - SB 10.13.54
- The omnipotent Lord, by His different energies, can perform anything and everything He likes. The creation of the cosmic world is done by His yogamaya energy
- The original potency of the sastra remains in these books because I have not added or opinionated anything of my own
- The Pandavas never prayed to the Lord for anything but His devotional service, and in due time everything came out in favor of the devotees
- The Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- The parijata tree is not commonly found within this material world. The parijata tree is also known as kalpa-vrksa, or the wish-fulfilling tree. One can get anything he desires from such a tree
- The perfectional stage of devotional service was achieved by the gopis because they did not care to know anything but Krsna
- The person acting in Krsna consciousness is really a sannyasi, one in the renounced order of life. By such mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material. BG 1972 purports
- The Personality of Godhead, Sri Krsna, cannot be offered anything beyond the range of good foodstuffs like rice, dal, wheat, vegetables, milk and milk preparations, and sugar
- The pleasure one gives the Lord by addressing Him by such names (Devaki-nandana etc.) is many, many times greater than the pleasure He enjoys when He is addressed as Paramesvara, or anything of that nature, which indicate volumes of awe and veneration
- The position of santah, always seeing Krsna. He does not see anything else except Krsna everywhere, but in everything, everywhere, the energy of Krsna
- The potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation
- The potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation. The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition
- The power, glory and potencies of the Supreme Personality of Godhead can never be diminished. In the Isopanisad, the Lord is described as apapa-viddha, which indicates that He is never affected by anything materially considered sinful
- The priests addressed the Lord, saying: O Lord, transcendental to material contamination, by the curse offered by Lord Siva's men we have become attached to fruitive activities, and thus we are now fallen and therefore do not know anything about You
- The process is that you should memorize the purports of my books and then speak them in your own words. Do not adulterate or change anything. Then you will be the perfect preacher
- The pure devotee does not endeavor for anything which is against the principles of devotional service. BG 1972 purports
- The pure devotees of the Lord, like Brahma and persons in the chain of disciplic succession, do not do anything to instruct their subordinates without acting accordingly themselves
- The purport of all revealed scriptures is understanding of Krsna. Therefore if a person explains anything that is not Krsna, he simply wastes his time laboring hard without fulfilling the aim of his life
- The purport of the verse (composed by Ramananda Raya) is: As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable
- The queens said, "Although because you (the mountain) are discharging your duties very faithfully, you do not know how to move. Because you are so grave, you do not move hither and thither, nor do you say anything"
- The Radharani is the manifestation of Krsna's pleasure potency. Krsna, when He wants to enjoy, He does not enjoy anything material. He expands His energy, potency. That is Radharani
- The rascals posing themselves as mahatma, that is another thing. That is not authorized. You have to accept anything from the authorized source
- The real qualification of the liberated soul is that he remains Krsna conscious, undisturbed by the actions and reactions of the material energy. Such a liberated person is always jubilant. He never laments or aspires for anything
- The reason is that the Supreme Lord is Absolute Truth, and anything earnestly dovetailed with the Absolute Truth attains the same transcendental quality
- The religion of the Hindus has increased unlimitedly. There are always vibrations of "Hari! Hari!" We do not hear anything but this
- The religious life you cannot find in animal society. In the human society, either he may be Hindu, Muslim, Christian, Buddha, Jews, anything, there is a kind of religious principles. So that is the beginning of human life - religion, dharma
- The rules and regulations of devotional service are based on this principle: anything in touch with the lotus feet of the Lord is immediately freed from all material contamination
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The scientific world is working so hard, but the scientist is dying himself. He cannot stop death. He can create some atom bomb to kill, but he cannot create anything which will stop death. That is not possible
- The scriptures and the saintly person and the spiritual master, they are on the same level. Because a sadhu who is a saintly person, he would not place anything which is not sanctioned by the scripture
- The self-realization is that - by political movements, I become the head of the political institution of the state, but I do not wish to die. Death comes and he takes away everything - my political position, my wealth, my everything, family and anything
- The situation created at the time of His passing on the roads of Dvaraka was beautiful and could not be compared to anything besides the description of natural phenomena
- The sixty-four regulative principles (of devotional service) are as follows: (6) To give up anything for the satisfaction of Krsna, and to accept anything for the satisfaction of Krsna
- The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul, situated in Brahman vision, does not mix with the body, though situated in that body. BG 13.33 - 1972
- The so-called leaders, they do not know what is their spiritual identification, and becoming unnecessarily proud, they are doing anything and everything. Abodha-jatah. They do not know they'll have to be, have to suffer for this ignorance
- The solution is that the Lord has nothing to do with anything mundane. All His activities are transcendental. This cannot be understood by the mundane speculators
- The soul does not need to eat anything; whatever we eat is for the upkeep of the body
- The spirit soul is dependent on the Supersoul, who is present even within the atom. Therefore, since anything, material or spiritual, is completely dependent on the Supreme Lord, the Supreme Lord is referred to here as bhutavasa
- The spiritual master and disciple do not need to understand anything more than Krsna because simply by understanding Krsna and talking about Krsna, one becomes a perfectly learned person - yasmin vijnate sarvam evam vijnatam bhavati, Mundaka Upanisad 1.3
- The spiritual master does not have to say anything beyond that (the spiritual master is he who has captured the words of a particular disciplic succession whatever he has been taught). This is the qualification
- The spiritual master may appear to be just like a common man, but he is to be respected as God, because he delivers the real message of God. That is the qualification of spiritual master. He does not manufacture anything. That is very easy
- The sruti mantras declare that although the Lord has no hands He can accept anything we offer Him with devotion, although He has no feet He can travel anywhere, and although He has no mundane eyes He can see anywhere and everywhere without hindrance
- The standards I have already given you, now try to maintain them at all times under standard procedure. Do not try to innovate or create anything or manufacture anything, that will ruin everything
- The stress must be on books, nothing else needs to be sold. If someone hears a record, he will not understand anything of our philosophy
- The success of your preaching will be substantiated by how many books are sold. Anything you want to sell, you have to a little canvass, so he gives some money for the service of Krsna. That is his good luck
- The sun is so powerful that it is the life of every planet. Without sunlight, nobody can see anything. We are very much proud of testing everything by seeing: "I want to see." Now that seeing power is resting on the sunlight
- The Supreme Brahman emanates from the Supreme Personality of Godhead and expands like the sky. Although untouched by anything material, it exists within and without
- The Supreme Lord has various potencies, by which He can act very efficiently. To do anything expertly, He doesn't even need to contemplate
- The Supreme Lord Krsna is described herein (SB 1.11.4-5) as atmarama. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself
- The Supreme Personality of Godhead does not need to do anything personally, for He has such potencies that anything He wants done will be done perfectly well through the control of material nature - svabhaviki jnana-bala-kriya ca
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The Supreme Personality of Godhead is the cause of the products of material nature. Without His contact, material nature cannot produce anything
- The Supreme Personality of Godhead, being always in a transcendental position, is never agitated by anything. Therefore someone who wants to become dhira must take shelter of the lotus feet of the Lord
- The temple cannot pay for anything beyond the bare necessities
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The third class (worshiper) includes those who cannot conceive of anything beyond the manifestation of this material universe. They consider the universe to be the supreme organism or entity and worship that. BG 1972 purports
- The tiger never goes to dentist. Although its teeth are so strong that immediately he can cut into pieces, but he doesn't require a dentist, because he doesn't eat anything which is unnatural for him. But we eat anything damn
- The tongue (jihva) can be controlled if one chants the Hare Krsna maha-mantra, does not speak of any subjects other than those concerning Krsna and does not taste anything not offered to Krsna
- The topmost transcendentalist is not interested in anything material, and his taking interest in the matter of the Lord's activities is definite proof that the Lord is not like one of us in the material world
- The transcendental pastimes of the Lord are unfathomable, and I do not know anything about them. Whatever You say I accept as the truth
- The transcendental personal forms of the Lord are a mystery, and the symptoms of these forms, which are absolutely different from anything made of mundane elements, are also mysterious
- The trees of that land (of Vrndavana) are kalpa-vrksa, wish fulfilling trees, and one can have anything he wants from them
- The twenty-second devotee of Lord Nityananda Prabhu was Kala Krsnadasa, who was the ninth cowherd boy. He was a first-class Vaisnava and did not know anything beyond Nityananda Prabhu
- The ultimate goal of their perfect desire was attained, and they were so joyous that they had nothing further to desire. This is confirmed in the Bhagavad-gita: if one attains the Supreme Personality of Godhead, then he has no desire for anything
- The United Nations is trying to adjust things, the whole worldly affairs, by a United Nations organization, UNO. But they could not do anything. Because they do not know that how the nation should be united
- The Vaisnava who knows how to serve Krsna, he does not take anything as mithya. Because Krsna is the Absolute Truth, why anything emanation from Krsna should be mithya? How it is possible? If something is prepared from gold, why it should be valueless?
- The Vaisnava, the perfect human being, does not accept anything not offered to the Deity
- The Vedanta-sutra says: "Everything, whatever we see within our experience, we cannot experience anything if it is not in Krsna." That is Krsna. He was stealing, which we consider not very good business. That stealing is also in Krsna
- The Vedas say that the Absolute Truth has multifarious potencies and does not need to do anything personally
- The Vedic culture is that a sannyasi, when he comes to beg in a householder's house, he receives him very respectfully, and whatever he wants, they want to supply. But they do not want anything
- The whole creation is the body of the Supreme Lord, and we created beings, or anything that is created, are but a small part of that body. The parts of the body are never equal to the whole. This is never possible
- The word anucarāḥ is also significant, for it indicates that Lord Śiva's disciples were always ready to sacrifice anything for Lord Śiva. All of them could understand the desire of Śiva, who did not want Satī to go alone
- The word anukirtaya, as we have initially pointed out, means that we should not manufacture anything. The word anu means - to follow
- The word bhagavata refers to anything in relationship to Bhagavan, the Supreme Lord, & the Hare Krsna mantra is also bhagavata. Thus Pariksit said that the taste of Bhagavata can be relished by one who is free from hankering to satisfy material desires
- The word mumuksubhih refers to those who aspire for mukti, liberation. When one becomes disgusted with material engagement, one wants to destroy everything that has anything to do with the material world
- The yogic process is a material attempt to realize God, whereas bhakti, devotional service, is the spiritual process by which to realize Him. Maharaja Khatvanga accepted the spiritual path, and therefore he was no longer interested in anything material
- There are eight kinds of yogic siddhi. You can become smaller than the smallest, you can become bigger than the biggest, you can become lighter than the lightest, you can get anything you like, immediately. These are some of the yoga-siddhis
- There are many big industrialists earning money like anything, hoarding money. But this money, this acquisition or educational qualification . . .these are material acquisitions
- There are many other instances showing that a devotee needn't practice anything but Krsna consciousness; all the good qualities of the demigods automatically develop within him
- There are nine alternative transcendental means of attaining the stage (of personal attachment to Krsna, with a resulting effect of detachment from anything "non-Krsna"): (1) hearing, (2) chanting, (3) remembering, (4) serving the lotus feet of the Lord
- There are nine alternative transcendental means of attaining the stage (of personal attachment to Krsna, with a resulting effect of detachment from anything "non-Krsna"): (5) worshiping, (6) praying, (7) assisting
- There are six phases of surrender. The first thing is that we should accept which is favorable for devotional service; we shall reject anything which is unfavorable to devotional service
- There are so many land; houses are for sale. If we can organize. Now you utilize these lands for growing fruit, flower, anything, whatever you can grow. But utilize this land. It doesn't matter what you would grow. Anything
- There are so many things, and you can take any one of them. That is "anything." But the real question should be, "Wherefrom all these things are coming?" That is real question
- There are two departmental educational policy; one departmental education is spiritual education, and the other educational system is material education. One who is highly elevated in material education, cannot understand about anything spiritual
- There are two kinds of supreme purity. When one type is possessed, one is able to deliver a sinful person. When the other type is possessed, one does not do anything which is impure. A person who possesses either of these is called supremely pure
- There is a common saying in Bengal that God has ten hands. This means that He has control everywhere - in the eight directions and up and down. If He wants to take everything away from us with His ten hands, we cannot protect anything with our two hands
- There is also tapasya with regards to the tongue, belly, and genitals. One cannot eat anything and everything, or at any time he pleases. Nor can one have sex freely, but only according to the scriptural injunctions
- There is another mystic perfection which is known as prakamya (magic). By this prakamya power one can achieve anything he likes. For example, one can make water enter into his eye and then again come out from within the eye
- There is no bewilderment for the transcendentalists. The Lord Himself also declares in Bhagavad-gita (BG 10.2), "Even the great sages and demigods can know hardly anything about My activities and transcendental potencies
- There is no brain in this artistic work. And how wonderfully, because it is automatically coming, artist. Anything you take, flower. So, without brain how this thing can happen? But these rascals, they do not understand
- There is no condition, because in this age everyone is addicted to sinful life, but he simply promises that "Henceforward I shall not act anything sinfully," these four principles. Then you go back to home, back to Godhead
- There is no deviation (between Krsna's instructions and ours). So if you receive knowledge in that perfect way, that is as good as receiving instruction directly from Krsna. But we don't change anything
- There is no difference between siksa-guru and diksa-guru because if he's actually guru, he'll not say anything which Krsna has not spoken
- There is no existence of anything foreign in Krsna. Whatever there is in Krsna is also Krsna. He is therefore the supreme, indestructible, complete existence, or the Supreme Truth
- There is no expenditure. The cow will go out and eat some vegetables and grass, so you haven't got to spend anything for the cow. And when she returns, she gives you milk, nice milk
- There is no ideal that "Here is a person who doesn't care for anything. Still he is so exalted." That is wanted. That ideal is not now. Therefore I am trying to create such ideal men
- There is no need to concoct anything new. You simply have to study carefully our books and then in your own words try to express what you have read. This will automatically make you a very successful preacher
- There is no need to engage in anything dishonest. Krsna has given enough money, now earn by honest means
- There is no question of doing anything independently, for one who has put himself in this material atmosphere is fully under the control of nature's laws
- There is no question of giving anything up in Krsna consciousness. That is the sum and substance of the Bhagavad-gita. Arjuna also thought like that "I shall not fight and fell silent" but Krsna did not approve of this sentimental attitude of Arjuna
- There is no question of renouncing anything because the paramahamsa knows how to engage everything in the service of the Lord
- There is no solution. You have no solution for anything, so you have increased your problems. Without perfect knowledge, you'll simply increase your problems. That's all
- There is no worry. I am still prepared to accept you as my original disciple and if there is anything wrong, I am prepared to try and correct it so that your life may not be spoiled. Please therefore come here immediately and live with me
- There is not a single Hindu in India who is not more or less Krishna Conscious. So far descendants are concerned, material nature is so strong that she does not allow anything to go on steadily
- There is nothing extraneous; nor is there anything needed. This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated. BG 1972 Introduction
- There is relationship with Krsna. Anything material, made of earth, water, fire, air, they are Krsna's energies. Therefore there is direct relationship with Krsna. And if Krsna is reality, why His energy should be false
- There must be intelligent class of men, there must be martial spirit, administrative class of men, there must be business minded men. There must be sudras, they do not know anything, they want to serve only, master
- There should be no complaint, under all circumstances we must chant regularly 16 rounds and attend the morning and evening classes, for Krishna we can work like anything, but one lick done for maya it is useless, overendeavoring
- There will be no need of C.I.D. Because if one is God conscious, he'll not do anything wrong. But because people are not God conscious, they are doing so many wrong things that is has been almost impossible to govern the people
- Therefore bhakti means when one is convinced that "Anything of this material world cannot make me happy"
- Therefore Sri Caitanya Mahaprabhu would not hear anything before Svarupa Damodara heard it first. The Lord made this etiquette a regulative principle
- These (in SB 10.5.4) are sastric injunctions concerning how one can purify everything according to Vedic civilization. Unless purified, anything we use will infect us with contamination
- These are some of the powers attained by perfect yogis; they can immediately execute anything they desire
- These beings don't have to learn anything about devotional service; they are already perfect in all regulative principles and have achieved the spontaneous loving service of the Supreme Personality of Godhead
- These boys, they haven't got to eat anything; therefore they are chanting Hare Krsna on the street. That's all." They think like that. "They're needy. All right, they are needy. Give them some money." That's all
- These demons who are very much eager to accumulate money by black market, they are cintam aparimeyam, immeasurable anxiety. Anything you do in the material world, there will be cinta, anxiety
- These ghostly-haunted men become very inimical to the guardians and want to kill them. Many cases. And abuse the father, mother, like anything
- These rascals, they are tied with the laws of material nature, hand and legs, and they are thinking they are free to do anything and everything without any consultation of sastra
- These students can understand our Krishna philosophy and become convinced by it, more easily than others. So if they join you, then our Movement will grow like anything
- These symptoms were exhibited by Arjuna when he saw Krsna's universal form on the battlefield of Kuruksetra. His confusion was so strong that his bow and arrows fell from his hand, and he could not perceive anything clearly
- They (bogus yogis) have got some nasty ideas, they manufacture different types of religion. Religion is one. That is eternal. God is one. That is eternal. Take anything, like gold. Gold is gold, always gold
- They (conditioned soul) are so blind that they cannot see anything beyond the jurisdiction of the subtle mind, intelligence or ego, but they are very much proud of their advancement in knowledge, science and material prosperity
- They (impersonalist sannyasis) become Narayana, but for want of anything better to do, for want of variegatedness, they take up material humanitarian activities
- They (Krsna's expansions) are not conducted by the material energy; therefore they are not temporary. Anything conducted by the material energy is temporary, but everything executed by the spiritual energy is eternal
- They (Mayavadi philosophers) reason that in the material world we experience that everything is created. If we trace the history of anything, we find a creator. Therefore there must be a creator of this huge cosmic manifestation
- They (mayavadis) will always remain and will always criticize anything that is actually good for human society. But the preachers of the sankirtana movement should not be deterred by such criticism
- They (mental speculators) take it for granted that anything which has form, a name and activities is but a product of material energy because they are also within the grip of illusion
- They (modern scientists and philosophers) try to establish everything by their so-called scientific research, but they do not center anything around the supreme creator
- They (Pandavas and Kauravas) were generous because in the Battlefield of Kuruksetra they would fight like anything, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends
- They (people in the mode of passion and ignorance) do not care for the sastric injunctions, and they are totally irresponsible. They are just like street boys who have no education and do not care for anything
- They (people of the present moment) eat anything and everything - whatever they like - and therefore the members of the Krsna consciousness movement should be very cautious about accepting invitations
- They (people) were immensely supplied with all necessities for life due to King Rsabhadeva's good government. Consequently everyone felt full satisfaction and did not want anything. This is the perfection of government
- They (Radharani and Her gopis) are so pleasing and endearing to Krsna that He is subjugated by the influence of Srimati Radharani and Her friends. They have nothing to do with anything mundane within the fourteen planetary systems of the universe
- They (the gopis) could not say anything to Krsna but simply stood there silently. By their silence they expressed that their hearts were grievously wounded
- They (the great rsis) were simply interested in the topics of Lord Krsna, for anything that is dovetailed with the narration of Krsna is worth hearing
- They (the inhabitants of the topmost planetary systems) do not have to 2) to act freely even to create something wonderful or to annihilate anything at will -isitva-siddhi-, to control all material elements -vasitva-siddhi
- They (the materialistic persons) procrastinate; anything which can be done in an hour they drag on for years. Such workers are situated in the mode of ignorance. BG 1972 purports
- They (the Mayavadi Sannyasis who met Caitanya Mahaprabhu) knew that since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version
- They (theologicians and philosophers) do not know anything; still, they are teachers. That is the defect of the modern civilization, that one is not qualified man, and he is teacher, he has become a teacher
- They are very much attached to this material body and anything in relationship with this body. But the real purpose of human life is to become renounced - no more material body. That is required
- They can manufacture nice medicine to counteract disease, but they cannot manufacture anything which will stop disease. You can fight against death very nicely, but you cannot stop death. These are the problems
- They cannot produce anything - wood, iron, earth, anything whatever. So real proprietor is God. Real proprietor is God, everything. Isavasyam idam sarvam. This is God consciousness
- They do not know anything. They do not know even that Krsna is the Supreme Personality of Godhead. But they do not like to love anybody than Krsna. This is their only qualification
- They do not want anything more than sense gratificatory proposals for enjoying life in heaven, where wine and women are available and material opulence is very common. BG 1972 purports
- They know how to earn money in America, and there is money also. Here in India even if I know how to earn money, there is no money. But America is not like that. You can earn money like anything
- They live very auspiciously and do not fear death from anything but death's established time, which is the effulgence of the Sudarsana cakra of the Supreme Personality of Godhead
- They will dance and they will chant. And you also, if you try it you will never get tired. Because it is not material. In the material world if you chant anything, any favorite name for three, four, or ten times, you will get tired
- This (Kapila's) instruction should be imparted by the spiritual master to persons who have taken the Supreme Personality of Godhead to be more dear than anything, who are not envious of anyone, who are perfectly cleansed & who have developed detachment
- This (swallowing up the whole forest fire) was not impossible for Krsna, because He is unlimited. He has unlimited power to do anything He desires
- This (turning animals into devotees) was possible for Caitanya Mahaprabhu because He is God Himself and can therefore do anything. But although we cannot do that, we can work in human society
- This attachment increases (anything relationship to this body). The material attachment involves thinking, - I am this body, and because I have this body in a particular place, that is my country. And that is going on
- This demon (Maya Danava), feeling obliged to Arjuna, wanted to do him some service to show his gratefulness, but Arjuna declined to accept anything from him in exchange
- This incident (of taking his mother with him) proves that a pure devotee like Dhruva Maharaja can fulfill all his desires; by the grace of God, he becomes exactly like the Lord, and thus whenever he thinks of anything, his wish is immediately fulfilled
- This is Krsna consciousness movement. We don't manufacture anything. So-called yoga, so-called meditation, we don't care for all this nonsense. Our only business is how to implement the instruction of Krsna, the rascals may understand and be happy
- This is the case with anyone within this material world. No one can be equal to the Supreme Lord in anything, certainly not in knowledge. Consequently, anyone's prayer to the Supreme Personality of Godhead is never complete
- This is the purpose of Krsna consciousness movement: wholesale, thorough, overhauling of the human society. We have not manufactured anything, concocted things. It is very scientific
- This is the topmost devotee: prepared to do anything, without any consideration. That is pure devotee. Anyabhilasita-sunyam anukulyena krsnanusilanam (Brs. 1.1.11). There should be no personal desire. That should be zero
- This is the Vaisnava philosophy. We are trying to be servant. We don't identify with anything material. As soon as we identify with anything material, we become under the clutches of maya
- This is Vaisnava son. Prahlada did not ask anything for himself. And although he knew that his father was the greatest enemy, still, he is asking his benediction, "This poor fellow may be liberated"
- This is very important. What is actually self-realization? All processes, religious process, yoga practice, philosophical speculation or anything for self-realization, any method, what is the purpose
- This KC movement is just to teach people not to be allured by the illusory so-called water and love or anything. There is one reality: satyam param dhimahi (SB 1.1.1). Just try to come to the real reality. Don't be entrapped by the false reality
- This Krsna consciousness movement, they are appreciating. So all the charity should come here. Then it is properly utilized. Because we do not use a single paisa for anything of sense gratification
- This life is preparation for the next life. These are simple truth. But people are in ignorance. They do not know anything. And they're keeping them in ignorance and bluffing them in so many ways
- This material time, it is called kala. Kala means death. Or kala means the black snake. The black snake destroys. As soon as touches anything, it is destroyed
- This modern civilization, it is insane, crazy civilization. There is a little pleasure in sex life - simply sex life, increase sex life, spoiling everything. That is crazy. Eating - eat anything, any nonsense thing, and become a hog
- This movement is based on practical activity. Whatever talent you have got, whatever little strength you have got, education you have got... You haven't got to learn anything
- This position is very nice. When one does not depend on anything material but simply depends on Krsna, one has attained the first-class position of Krsna consciousness
- This present edition, Bhagavad-gita As It Is, is now published by Macmillan Company, the biggest publisher in the world. And we are doing very nice. We published this Bhagavad-gita As It Is in 1968, in small edition. It was selling like anything
- This process of transmigration is very subtle; therefore Srila Rupa Gosvami advises devotees to train their minds in order that they will be unable to remember anything other than Krsna
- This question was raised in Parliament also. So how we became fabulously rich? We do not do anything. I have not taught you anything magic. I simply request you, Chant Hare Krsna mantra sixteen times, please
- This rascal government takes taxes and spend unnecessarily. That's all. This is their intelligence. A set of asses. That's all. They have no sympathy "that this hard-earned money is coming from the public, and we are spending like anything"
- This renunciation confirms Krsna's total nonattachment. He is always self-sufficient and is not dependent on anything. This is the platform on which His transcendental pastimes are enacted
- This Sankhya system has been misrepresented by an imposter who is also named Kapila, but that other system of philosophy does not tally with anything described in the Sankhya of Kapila in the Srimad-Bhagavatam
- This time rainfall is very beneficial for crops. This is the way of living. You perform yajna, there will be rain. And as soon as the ground is moist, you can produce anything, whatever you want
- This understanding (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) is one of true intelligence, and anything contrary to this is but a cause of unhappiness
- This verse (BG 9.15) is the summary of the previous verses (BG 9.14). The Lord tells Arjuna that those who are purely in Krsna consciousness and do not know anything other than Krsna are called mahatma. BG 1972 purports
- This verse (SB 4.22.25) is mentioned to substantiate the devotional process of hearing the subject matter. A devotee does not like to hear anything other than subjects dealing with spiritual activities, or the pastimes of the Supreme Personality of God
- This verse aham eva never indicates anything other than the Supreme Lord, and one should therefore follow the path of the Brahma-sampradaya, or the path from Brahmaji to Narada, to Vyasadeva, etc., and make it a point in life to realize Lord Krsna
- This vow of rejecting anything which is not offered to Krsna is actually renunciation. And by such renunciation one is able to satisfy the demands of the senses
- This was brahmana's profession. They would not charge anything, but his disciples, students, would beg from door to door and bring. That is gurukula
- This whole material world is false. We don't say false. We say it is temporary, and so long it is in use, you utilize it for Krsna. That even this material world will be utilized for Krsna consciousness, this is our proposal. We don't reject anything
- Those in Krsna consciousness do not know anything more than Krsna. Actually only those who are Krsna conscious are peaceful, unafraid of anything
- Those who are animal killers, their brain is dull as stone. They cannot understand any thing
- Those who are animal-food eaters, they are fourth class - and less than that, those who have no distinction of eating any kind of flesh . . . there are certain classes of nation also. They say the Chinese people, they eat anything
- Those who are attached to the impersonal or void features of meditation have to undergo a difficult process because we are not accustomed to concentrating our minds upon anything impersonal. Actually such concentration is not even possible
- Those who are grhi, they are very dina, very poor-hearted, because they do not know anything except to maintain the family
- Those who are in high standard, they do not take anything as wrong. Everyone is suffering his own reaction
- Those who are in Krishna Consciousness, they are not afraid of anything. Either they are in hell, or heaven, for them, they are all equal. They do not make any distinction
- Those who are interested in reviving Krsna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krsna. They are not interested in mingling with people who are busy maintaining their bodies
- Those who are Krsna conscious, they are first-class intelligent. They don't want anything beyond Krsna. That's all. They don't want to know anything except Krsna
- Those who are not doing anything, living like cats and dogs, oh, their life is very risky. Very risky. But they do not know. There is no such education. But here it is recommended, that, mahat-sevam dvaram ahur
- Those who are purely in Krsna consciousness and do not know anything other than Krsna are called mahatma; yet there are other persons who are not exactly in the position of mahatma but who worship Krsna also, in different ways. BG 1972 purports
- Those who are simply astonished by the powers of anything in the creation of the Lord, without any factual information of the Lord Himself, are known as saktas, or worshipers of the great powers
- Those who are too self-interested beg something from others, not knowing of others' pain. But if the beggar knew the difficulty of the giver, he would not ask for anything
- Those who think of something impersonal are not yogis. Their meditation simply involves undergoing more and more labor (kleso 'dhikataras tesam avyaktasakta-cetasam (BG 12.5)), and they cannot reach anything substantial
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled. BG 13.32 - 1972
- Though subtle, mind is also matter, so any path - indeed, anything for the service of the Lord, whether in gross matter or in subtle matter - is accepted equally by the Supreme Personality of Godhead
- Through astrology one can know past, present and future. Modern Western astrologers have no knowledge of the past or future, nor can they perfectly say anything about the present
- Thus at the end of one night, Junior Haridasa, after offering Sri Caitanya Mahaprabhu his respectful obeisances, departed for Prayaga without saying anything to anyone
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- Thus there are restrictions for the advanced Aryans, "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Although the Lord Himself can eat anything and everything, He restricts Himself to vegetables, fruits
- To be materially impoverished is the first qualification of a devotee. One who does not possess anything in this material world but simply possesses Krsna is called akincana
- To be under disciplinary activities means to be directed by the authorities. Don't manufacture anything. There are so many activities
- To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Krsna conscious is actually desirelessness. BG 1972 purports
- To become the minutest in form, to become weightless, to have anything one desires, to lord it over the material nature, to control other living beings, to throw earthly globes in outer space, etc
- To know Krsna superficially, that is a different thing. You can imagine anything nonsense. But if you want to know Krsna as He is, that requires the intelligence
- To love Krsna we don't require anything. Ahaituky apratihata. It is open for everyone, but we should learn to sacrifice for Krsna. That is the sign of love
- To make progress in devotional service, one cannot manufacture anything. The authoritative statements of acaryas, that we'll have to follow
- To remain in Krishna Consciousness is actual understanding of Vedanta. Anything which is not Krishna Consciousness is polluted profane consciousness
- To satisfy the Lord, anything is good, for it is in relation with the Absolute Truth
- To see God you have to make your eyes cleansed. Just like with cataractic eyes you cannot see anything. Everything is dark. But if you have operation, the cataract is taken away. Similarly, with these eyes, these material eyes, you cannot see God
- To the gross materialist who cannot see anything beyond the gross material body, there is nothing beyond the senses. Therefore his occupational activities are limited to concentrated and extended selfishness
- To think of Krsna in any way, in terms of His name, form, qualities, paraphernalia or anything pertaining to Him, is beneficial for everyone
- To underscore the validity of mystics or devotees, the Personality of Godhead says in Bhagavad-gita (6.22) that He does not consider anything more valuable than the attainment of that transcendental state
- Too much attachment for woman is not good. Or too much attachment for anything in this material world, that is doomed
- Transcendental life begins when one accepts a bona fide spiritual master. The Supreme Personality of Godhead, Sri Krsna, clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense. BG 1972 purports
- Truthful means that you should be so much truthful that even his enemy asks him, "Where is your money?" he'll say, "Here is my money." He'll not hide anything. Of course, in this age it is very difficult
U
- Ultimately the Lord does not need to do anything, and therefore He is nirvikara, changeless. Because everything is done under His direction, He is called srsti-karta, the master of creation. Similarly, He is the master of annihilation
- Understanding of God, or Krsna, is that one should be firmly convinced that God is never born, nor He is caused by anything. He is the cause of all causes. But He is not caused by anything. This is the difference
- Understanding the mind of Sudama Vipra, the Lord (Krsna) said, “My dear friend, I am certainly not in need of anything, but if My devotee gives Me something as an offering of love, even though it may be very insignificant, I accept it
- Unfortunately modern universities, educational system, they do not know anything about this. And still, they are very much proud of advancement of education. Actually, there is no education
- Unfortunately, the so-called government men, they are also sudras. The so-called priests, they are also sudras. The so-called vaisyas, they are sudras. The whole world is now full of sudras. So you cannot expect anything very nice
- Unfortunately, this Sankhya system has been misrepresented by an imposter who is also named Kapila, but that other system of philosophy does not tally with anything described in the Sankhya of Kapila in the Srimad-Bhagavatam
- Unless one comes to the disciplic succession, anything he prescribes, that is null and void. It is not to be accepted
- Unless one is disciplined . . . this is the only qualification, that Narada Muni was disciplined - so much disciplined that he's a small boy, still, he would not talk anything nonsense. He was so disciplined
- Unless one receives dictation from the Supreme Personality of Godhead, who sits within everyone's heart, one cannot be induced to create anything
- Unless one takes Krsna as the Supreme Personality of Godhead he does not understand anything of Gita. That is the test
- Unless there is some living force behind the matter there cannot be anything created. We have no such experience
- Unless there is ukta, said by authorities, previous authorities, acaryas, you cannot say anything. This is called parampara. You try to understand with your intelligence, but you cannot make any addition or alteration. That is not possible
- Unless we make our program in an authorized perfect way, anything we try to do will be a failure
- Unless you become fully conscious that anything you are possessing, that does not belong to you, that belongs to Krsna, so long you will be allowed to enjoy it under the false impression, egotism, that - It is mine
V
- Vaisnava himself is very happy because he is in direct connection with Krsna. He personally has no complaint, because a Vaisnava is satisfied simply by serving Krsna. That's all. He doesn't want anything
- Vasudeva is not formless, for it is stated in this verse (SB 4.3.23) that as soon as the Lord reveals Himself, the devotee offers his obeisances. Obeisances are offered to a person, not to anything impersonal
- Vasudeva said, "Without Your (Krsna and Balarama) sanction and will they cannot perform anything or achieve the results they desire"
- Vasudeva thought: Even if a son is born and I deliver him to Kamsa, Kamsa may die at his hands, for by providence anything could happen. It is very difficult to understand how things are managed by providence
- Vegetable diets and milk are sufficient for maintenance of the human body, and therefore one has no need to eat anything more to satisfy the palate
- Vidura was struck with wonder at such unexpected behavior from his nephew Duryodhana, and before anything actually happened, he decided to leave the palace for good
- Visnu does not require anything in order to create. He does not require the goddess Laksmi in order to give birth to Brahma, for he is born from a lotus flower that grows from the navel of Visnu - CC Intro
- Visnu does not require anything in order to create. He does not require the goddess Laksmi in order to give birth to Brahma, for he is born from a lotus flower which grows from the navel of Visnu. The goddess Laksmi sits at the feet of Visnu & serves Him
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vyasadeva has given the symptoms of Kali-yuga. One thing, there will be no rain, scarcity of rain. And naturally there will be scarcity . . . Durbhiksa. Durbhiksa means you will not be able to get anything by begging also. Bhiksa
W
- We (living entities) cannot execute anything perfectly in presence of Krsna because He is infinite, we are finite. Our energy, our talent, everything is finite
- We are all infected by Your illusory energy; therefore we are very attached to the body, which is full of stool and urine, and to anything related with the body. Except for devotional service, there is no way to give up this attachment
- We are anxious for peace. This is the process of peace; you change your consciousness. Don't accept anything for your sense gratification
- We are called rupanuga, "strictly following the footstep of Rupa Gosvami." Rupanuga-varaya te. And our Guru Maharaja was . . . rupanuga-viruddhapasiddhanta-dhvanta-harine: Anything against the plan of Rupa Gosvami, not accepted
- We are calling them by names, "rascal,'' but I am not a scientist. I never studied astronomy, astrology, or anything. But why I am telling? What power I have got? But I am challenging on the words of a superior answer
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are falsely claiming that we are owner of the body. We are not owner of the body. I cannot therefore repair anything
- We are Krsna's servant, we are not beggar; we don't want anything from anyone because we know Krsna will provide everything
- We are misconceiving, that "This body I am, and anything in relation with the body is mine." That is going on in different name - family, society, community, nation, so on, so on, country
- We are not charging anything that, "You give me fee, I shall give you some secret mantra, and within six months you shall become God." No. It is open for everyone
- We are not creating anything. It (BG & CC) is not a manufactured thing, concocted thing. It is standard, followed by great acaryas like Caitanya. So we have to accept. That is the way
- We are not in a position financially to distribute foodstuff for the poor class of men. They may take shelter of some charitable institution. At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything
- We are not inventing anything. We are talking on the basis of authoritative knowledge contained in the Vedas
- We are not like ordinary press, that anything and anything will come and we shall publish. No. That is not our business. It must be approved, as we are presenting Bhagavad-gita as it is, no mental concoction. We don't allow any mental concoction
- We are not manufacturing anything. Everything is there. Everything is there in the sastra. We do not invent anything. Yah sastra-vidhim utsrjya vartate kama-karatah (BG 16.23). The, we are trying to follow as far as possible, and we are teaching that
- We are preaching Krsna consciousness amongst the people who are interested in material subject matter. But we are not associating with them. We are associating with Krsna, because we don't talk anything except Krsna
- We are preaching Krsna consciousness. What Krsna has said, we are trying to spread. This is genuine, the simple thing. We have not manufactured anything, Transcendental Meditation or like that. That is not our business
- We are searching after peace, but we won't accept anything which is actually giving us peace. This is our disease
- We are taking from Krsna so much light, air, food, water and so on. Unless these resources are supplied by Krsna, no one can live. Is it love to simply keep taking and taking and taking without ever offering anything in return
- We are worshiping Krsna, but because we cannot see anything except material elements like stone, Krsna kindly appears in a form carved from stone
- We can enjoy only what comes from Visnu as a token of His kindness. We must not enjoy anything that is not offered by Him. We should not make any extra effort to obtain anything which belongs to Him or others. That is the spirit of Vaisnavism
- We can't impose anything from so early age, because when he is grown up he may not like the idea. So all this contemplation is premature. For the present your duty is to make him healthy and strong, physically and spiritually
- We cannot eat anything not offered to Krishna, and we cannot offer anything to Krishna which is not cooked by a devotee
- We cannot independently endeavor or act upon anything. Therefore the Lord is bhuta-bhavanah
- We cannot offer the Lord that which He has not ordered. The Personality of Godhead, Sri Krsna, cannot be offered anything beyond the range of good foodstuffs like rice, dal, wheat, vegetables, milk and milk preparations, and sugar
- We cannot order the Supreme Personality of Godhead to do anything for us. We can simply offer Him our obeisances, as advised in Bhagavad-gita (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)), and pray to Him for annihilation of dangers
- We cannot see anything in the darkness of night, not even our own selves, but when there is sunshine we can see not only the sun but everything within the world as well
- We cannot understand higher things unless we follow the footprints of great personalities. Just like you do not know anything about law of gravitation, but Sir Isaac Newton, he says that there is law of gravitation, you accept it. That's all
- We convince him as beggars. We are not beggars. We are Krsna's servants. We don't want anything from anyone. Because we know Krsna will provide everything. This is knowledge
- We do not hate anything material because we have learned from our disciplic succession how to utilize material things for Krishna's service
- We do not publish anything which is not approved by the acaryas. We are not like ordinary press, that anything and anything will come and we shall publish. No. That is not our business
- We do not reject anything, but we accept anything. The only difference is that we do not accept anything for our sense gratification
- We do not reject or accept anything until it is seen in the light of our Krsna Consciousness Movement. Anything favorable for Krsna consciousness we accept and anything unfavorable we reject
- We do not say anything that can be defied by anyone. That experience we have. Rather, we defy everyone: "Any questions?" Till now, Krsna has given us protection. In big, big meetings in big, big countries, after speaking I ask, - Any questions
- We do not want anything as personal renumeration. Because nobody can write up this transcendental transaction who will work for material gain. That is the secret of this movement
- We don't allow them to take anything which is not offered to the Deity. So we offer to the Deity foodstuff - in grains, fruits, flowers, milk products, in that way - no meat, no egg, nothing of this sort. Simple food. They are nutritious
- We don't find anything in the Bhagavad-gita that "You should concentrate, meditate in darkness." We take it as bogus. No religious system, even in Christianity, there is no such thing as darkness
- We don't manufacture anything. We simply follow. Mahajano yena gatah sa panthah. Mahajanas. Great personalities, great authorities, that is our process
- We don't prohibit anything. We don't say, "No sex life." Yes. We don't say no. Yes, sex life, married sex life, regulated sex life
- We don't say anything which is not spoken by Bhagavan, the Supreme. We don't manufacture concocted ideas, dogmas. No, that is not our business
- We don't want anything unhappy or miserable condition of life, but you get it. You don't endeavor for it
- We don't want monkey renouncement; we want real renouncement. We don't use anything for my personal comfort; everything for Krsna. That is called renouncement
- We don't want that such kind of rascal God; we want God who hasn't got to work anything
- We don't want to change anything; we want to change the consciousness because they are in ignorance
- We expect some benediction or profit from a friend and harmful activities from an enemy, but Krsna is so perfect that no one can harm Him nor can anyone give Him anything
- We have already discussed this point. When one attains perfection in Krsna consciousness, he does not want anything more. Everything is complete
- We have created dharma in two categories: one for enjoyment and one for renouncement. Both these things have to be given up. Neither enjoyment, nor renouncement. Then what is this philosophy? The philosophy is that you cannot renounce anything
- We have established this Krsna consciousness movement in order to avoid asat-sanga, association with those who are interested in material things. Because we are associating with Krsna, we do not wish to talk about anything but Krsna
- We have got everything perfectly in the Vedic literature, and if we follow... The Krsna consciousness movement is trying to educate people on this principle. We are not manufacturing anything. That is not our business
- We have to cure our disease. This disease means... The Krsna consciousness movement means purification of our diseased condition, infectious condition. It is not anything artificial
- We have to go to guru and surrender there. Without surrendering, you cannot learn anything. If you want to challenge guru, it is not possible. Then you'll learn nothing
- We have to purify the propensity of material sense gratification. That is Krsna consciousness. For Krsna consciousness we have to be purified. What is that purification? We cannot enjoy anything directly, so we have to enjoy through Krsna
- We have to understand things through the acaryas. Acaryavan puruso veda. One who is not following the footsteps of the acaryas, he cannot understand anything
- We haven't got to ask anything. Krsna, God, has made ample arrangement for our maintenance
- We may avoid discussing, but Bhagavata is very open for discussing all subject matter. That is fact. We should not hide anything artificially. We must discuss the fact
- We may offer many valuable items to the Deity, but if we have no real sense of devotion and no real sense of Lord's presence everywhere, then we are lacking in devotional service; in such a state of ignorance, we cannot offer anything acceptable to Lord
- We may spend anything and everything for the deity, as long as there is no scarcity, and by that lavish spending to glorify Radha and Krsna, they will become very much pleased upon you and bless you more and more
- We must adopt civil disobedience. There is no other, second way. "Capriciously you cannot impose anything against the law, against the judgment. If you do, then we shall also disobey." That should be the last resolve
- We must be very careful to avoid anything scandalous in our dealings, and always keep to the highest standards of respect and courtesy
- We should be careful not to eat anything which is not offered to Krsna, prasadam. That should be determination. We cannot purchase things from the market and eat. No. That is not possible. We cannot eat
- We should be prepared to do anything and everything to please the Lord, even at the risk of violating the Vedic principles or ethical laws. That is the standard of love of Godhead. Such activities in pure love of Godhead are as spotless as white linen
- We should be prepared to sacrifice anything for perfection of this human form of life. Then perfection is guaranteed. Simply we should be very serious, that's all
- We should be satisfied with those things which are meant for humanity. We should not simply... For the pleasure of the tongue we should not eat anything. That is called atyahara
- We should be very much angry. When? When there is anything against God and God's devotee. But generally, for my personal interest, I should not be angry. "All right, if you like to call me by ill names, I don't mind. You go on with your business"
- We should be very much careful to publish anything in our paper which will give impression to the public that we are inclined to the hippy movement
- We should not desire anything except serving Krsna. That is our fulfillment of life
- We should not desire anything except we simply desire how to serve Krsna, how to remain a pure devotee of Krsna. Then our life is successful
- We should not give up anything. That is not Krsna consciousness. That is not advice of Lord Krsna in the Bhagavad-gita. He never says (to) Arjuna that "You give up this fighting and go to the Himalayas and sit down silently there to meditation
- We should not introduce anything whimsically, without the sanction of the bona fide spiritual master
- We should not willingly do anything wrong. But due to our past habit, if we do something wrong, that we should not be discouraged. But stick to the principle, then gradually you'll be cleansed
- We want to serve Krsna. We want to offer everything to Krsna. We do not want to enjoy anything ourself. That is Vaisnavism
- We won't do anything. We talk much of this, that, this, that. Do anything, but do it perfectly. "Jack of all trade, master of none." That is not good. Be master of something
- Well, the hippies, they are nonsense. What is the value of their anything? They have no value. They are crazy, mad fellows. That's all. There is no philosophy, nothing of the sort
- What is that bad work? Bad work means sense gratification. That's all. Anything you do for the satisfaction of your sense, that is bad work. And anything you do for satisfaction of Krsna, that is good work
- What is the difference between manava-dharma and pasu-dharma? Manava-dharma means what Krsna teaches - sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). This is manava-dharma. Except this, anything, that is pasu-dharma
- What is the duty of the finger? The finger has to catch the foodstuff and put into the mouth. The finger cannot enjoy; it has given to the stomach. Similarly, if we are parts and parcel of Krsna, we cannot enjoy anything directly without giving Krsna
- What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally
- What is the position of Lord Siva? He is so much in the renounced order of life that he can give his devotee material opulence like anything, but he himself lives underneath a tree
- What is the significance of the food that is eaten at ISKCON kirtanas? - The significance of our food - not exactly vegetarian or nonvegetarian. Don't mistake. We simply take what is offered to Krsna. That's all. So Krsna can be offered anything? No
- What nice things are you eating? Why don’t you give anything to Me? Saying this, He forcibly took a morsel and began to eat
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- Whatever Krsna says, that is standard. All nonsense. Ar na koriho mane asa. Don't accept anything
- Whatever little success I have got, it is due to this process, that I do not present anything which is created by me. That is the secret of success
- Whatever prasadam you are offered by the grace of the Lord, you accept. Don't take anything more. That is our motto
- When a devotee strictly follows the rules and regulations, Bhaktidevi becomes very much satisfied with him, and at that time he is never disturbed by anything external
- When a man sees anything, he must know that his seeing is secondary and the Lord's seeing is primary. One cannot see anything without the Lord's having first seen it. That is the instruction of the Vedas and the Upanisads
- When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself
- When a person comes to the stage of pure devotional service, he knows that he does not belong to anything except the service of the Lord
- When a sannyasi advances further, he no longer accepts anything from home: instead, he collects his necessities, especially his food, from many places. This system is called madhukari, which literally means "the profession of the bumblebees
- When all the animals fled, the hunter wanted to chastise Narada with abusive language, but due to Narada's presence, he could not utter anything abusive
- When an ant sees danger, he will run like anything. This is because he values his body and does not want to lose it. Once Lord Indra, the King of the heavenly planets, was cursed by Brhaspati to become a hog
- When Arjuna refused to fight, He (Krsna) chastised him like anything. What is the . . . Anarya-justam? He's just like non-Aryans, talking foolish
- When death comes, you are unable to do anything; you have to immediately leave the scene. And according to the laws of nature you'll have to accept a body according to your karma
- When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhisthira also was very sorry. But despite all these occurrences, Krsna was silent. He did not say anything against or in favor of the incident
- When he (a pure devotee) sees the forms of Sri Krsna, he does not see anything different from the Lord. If one sees otherwise, he must be considered untrained in absolute knowledge
- When he (Dhruva Maharaja) actually saw Krsna, he said, - I do not want anything from You. I don't want any benediction other than Your service
- When he (the brahmana) had decided to go to Krsna, he asked his wife if she had anything in the home that he could offer to Krsna, because he must take some presentation for his friend
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When Lord Brahma went to induce Priyavrata to accept the responsibility for ruling the universe, he did not go whimsically; he was following the dictations of the Supreme Lord. Brahma and other genuine authorities never do anything without His permission
- When Lord Rsabhadeva ruled this planet of Bharatavarsa, even common men did not want to ask for anything, at any time or by any means. No one ever asks for a will-o'-the-wisp
- When mother Yasoda saw this (inside of Krsna's mouth), her heart began to throb, and she murmured within herself, "How wonderful this is!" She could not express anything, but simply closed her eyes. She was absorbed in wonderful thoughts
- When one attains the service of the Lord, which is non-different from the Lord, one does not desire anything material
- When one experiences a higher taste, his consciousness is fixed. After seeing the Supreme Personality of Godhead, one ceases to be attracted by anything material. One then remains steady in his worship of the Supreme Personality of Godhead
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When one is helped by the Lord Himself, the whole process becomes as easy as anything by the divine grace of the Lord
- When one is in full knowledge that, "I have nothing to do with this material world, the everything made by the material nature, that is illusion. I have nothing to do with anything of them. I am spirit, aham brahmasmi," that is liberation
- When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities
- When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness - Bhakti-rasamrta-sindhu 1.2.255
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. (Bhakti-rasamrta-sindhu 2.255-256). BG 1972 purports
- When one takes a palmful of water from the Ganges, the Ganges does not lose anything, similarly if a devotee offers a palmful of water to the Ganges, the Ganges does not increase. But by such offering, the devotee is celebrated as a devotee of Ganges
- When Prajapati Daksa saw the Supreme Lord in his presence, he simply fell flat, unable to speak or ask Him for anything
- When saintly persons go from door to door to see those who are too much materially engaged, it is to be understood that they do not go to ask anything for their personal benefit
- When Sri Caitanya said, ama haite kichu nahe (“It is not My business to do anything”), He set the ideal example for a person in the renounced order
- When Sudama went there, the brahmanas refused to offer anything, but the wives of the brahmanas, upon hearing that Sri Krsna wanted some foodstuff, immediately took many palatable dishes and went to offer them to Sri Krsna
- When the Bengali poet heard this chastisement from Svarupa Damodara Gosvami, he was ashamed, fearful and astonished. Indeed, being like a duck in a society of white swans, he could not say anything
- When the devotee takes the water, mother Ganges does not lose anything, and when the water is offered back, mother Ganges does not increase, but in this way the worshiper of the Ganges is benefited
- When the empiric philosopher tries to approach the Absolute Truth, he can reach only as far as the impersonal feature of Godhead, without knowing anything about the Lord's transcendental pastimes
- When the living entity is cleansed, he does not think of anything material. As the mind is completely cleansed, one attains the perfectional stage of mystic yoga, for then the yogi always sees the Supreme Personality of Godhead within his heart
- When the mind is fully absorbed in Krsna consciousness, it is said to be in samadhi, or trance. Anything done in such transcendental consciousness is called yajna, or sacrifice for the Absolute. BG 1972 purports
- When the soul exists for sense gratification, he creates different desires, & for that reason he becomes subjected to designations. But when one is in the transcendental position, he is not interested in anything except fulfilling the desires of the Lord
- When there are some similar points, it is possible to compare one thing to another. One cannot compare the association of a pure devotee to anything material
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- When there is no possibility of talking philosophy, we should simply chant, nothing more. Don't talk anything. That will help both the singer and the audience
- When there is question of death it is recommended you may take anything to save your life
- When there was noncooperation movement of Gandhi's, the people became riotous, and they began to break anything government, especially the postboxes on the street
- When we ask from Krsna anything other than devotional service, that is pious activities. That is not devotional activities. Devotional activity is different from pious activity
- When we speak of desires not connected with Krsna, or "non-Krsna," this does not mean that anything exists without Krsna. Actually there cannot be anything non-Krsna because everything is a product of the energy of Krsna
- When we speak of non-Krsna, or desire which has no connection with Krsna, this does not mean that anything exists without Krsna. Actually there cannot be anything "non-Krsna" because everything is a product of the energy of Krsna
- When we speak of Visnu, we also refer to that which relates to Visnu. In the Siva Purana, Lord Siva recommends Visnu worship to be the topmost worship, and better than Visnu worship is worship of the Vaisnava or anything that is related to Visnu
- When we want to beget a child, we need the help of a wife because we cannot beget a child alone. But Krsna, Lord Visnu, produced Lord Brahma without the help of His wife, Laksmi, although she was present, because He is not dependent on anything
- When yajna-pati wants to, He can do anything without the help of any subordinate. Therefore the Supreme Lord is known as almighty
- When you were contemplating whether there was a source to the stem of the lotus of your birth and you even entered into that stem, you could not trace out anything. But at that time I manifested My form from within
- Whenever anything was needed by Kunti, it was munificently delivered by Vasudeva, due to his great love for his younger sister. Vasudeva never dissatisfied his wives, and at the same time he supplied the objects desired by his sister
- Whenever Krsna is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause one to petition Him again and again to fulfill further desires
- Whenever there is something manufacturing, or creation, we do not find automatically some matter comes into being. We don't, we haven't such experience. Whenever there is anything manufactured or created, there is a person behind it
- Whenever there was anything that might touch or taint the character of the Lord, Damodara Pandita would immediately point it out, not even considering the exalted position of the Lord
- Where did this chunk come from? The fact is that there must be a brain, a leader, behind anything organized. We have information of this leader from the Vedas: nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- Where is Mandali Bhadra? I have not heard from him. What he is doing now? What has happened to ISKCON Press Europa? Since I have come to London, why I have not heard anything from him
- Wherever we are opening our branches, it is our only business that we are requesting people to chant Hare Krsna or Radha-Krsna. We don't want anything
- While chanting the mantra, one should always remember the spiritual world, which is very extensive and full of desire trees that can yield anything one desires
- Why does Krsna give us permission to do something wrong? He does so because we persist. Actually He does not tell us to do anything other than surrender unto Him. We want to do something, & Krsna may sanction it, but we go ahead & do it at our own risk
- Why misleading people? You do not know anything, how things are going on, and you are claiming you are scientist. Our point is, Don't do this, misleading propaganda. You are not scientist. We protest against this false propaganda
- Why one goes to college, school? Just to follow the instruction of the teacher, and then he becomes educated. This is the general method. Anything you want to learn, you have to approach a person who knows the thing
- Why one should approach a spiritual master unless one is inquisitive to understand if there is anything beyond this material world? Otherwise there is no need of seeking a spiritual master
- Why we offer our respect to mother? Because when you are helpless, we cannot eat anything, the mother supplies milk from the breast. Mother means who supplies the food
- Why you are so much determined not to do anything to go back to home, back to Godhead? That is your misfortune. If it is so easy, and it is the means of solving all the problems, why not try it?
- With our present materialized senses we cannot perceive anything of the transcendental Lord. Our present senses are to be rectified by the process of devotional service, and then the Lord Himself becomes revealed to us
- With reference to your letter to Harikesa dated 21st inst., regarding the purport, 2nd paragraph to Bhagavatam 2.2.38 (sic), it is clear. Do not try to change anything
- Within a very short time, Sri Caitanya Mahaprabhu ate enough for a hundred people. Then He asked Govinda, "Is there anything more left"
- Within these fourteen worlds, if there is anything summum bonum substance, this is this Hare Krsna
- Within this material world, everything is nonpermanent, temporary. Anything you take, it has got its creation, it stays for some time, it produces some by-products, then it grows, and then it dwindles, and then it vanishes
- Without devotional service to the Lord one cannot make progress in any department of activity, although the path of devotional service is always independent of anything material
- Without the basic principle of bhakti, nothing can induce the Lord to agree to accept anything from anyone
- Without Vedic knowledge, or perfect, infallible knowledge, no one can create anything. All scientific knowledge and perfect knowledge are Vedic
- Without your good help I could not have done anything, so practically you can take all the credit for spreading this Krsna Consciousness movement and fulfilling the prophecy of Lord Caitanya Mahaprabhu
- Without your help I could not do anything. So you are very much kind. Kindly continue your cooperation
- Woman is the symbol of sense gratification; therefore anything dealing with sense gratification is called yosit-sanga. This material world is filled with yosit-sanga because everyone is interested in sense gratification
- Worshiping means give and take. Take blessings and offer little fruit or little flower, patram puspam phalam toyam. And if you cannot do anything, just offer your obeisances. Very simple thing
Y
- Yajnarthat karmano 'nyatra: all activities should be performed simply for Yajna, or the satisfaction of Visnu. Anything done otherwise, without the satisfaction of Visnu, or Yajna, produces bondage
- Yamaraja returned the boy to the Supreme Personality of Godhead, and Krsna and Balarama brought him to his father. The brothers asked if Their teacher had anything more to ask from Them, but he replied, "My dear sons, You have done enough for me"
- Yes, Giriraja is to be regarded as the absolute authority in all matters. Why do you disobey? Of course, everything should be departmentally managed, but unless there is discipline how will anything get done?
- Yes, you may write some of the stories in simplified version for the children. That is very nice. The story of characters cannot be changed or anything made up, but simply the language may be changed
- Yoga means God conscious, or Krsna conscious. Everything, anything, any attempt, which we perform, which we do for spiritual realization is called yoga
- Yogesvara is the SP of Godhead, the master of all mystic yoga, who can do anything and everything He likes. This is the omnipotence of the Supreme Lord. For one who pleases the Supreme Lord, no achievement is wonderful. Everything is possible for him
- Yogis are generally attracted to the by-products of mystic yogic power, for they can become smaller than the smallest or greater than the greatest, achieve anything they desire, have power even to create a planet, or bring anyone under their subjection
- You are all helping me in the execution of my mission so please do not try to do anything beyond the jurisdiction of my instructions
- You are an ordinary student of grammar. What do You know about literary embellishments? You cannot review this poetry because You do not know anything about it
- You are experienced and if you take up the charge of our gurukula, it will be a great relief for me, but the principles are described above. We do not want anything more or less
- You are Krsna's servant, you have dedicated your life to serve Him, how you can offer anything which He does not like? "Anything and everything" does not mean beyond the jurisdiction of His permission
- You are one without a second, and therefore in You contradictions like doing and not doing, happiness and distress, are not contradictory. Your potency is so great that it can do and undo anything as You like
- You are the witness of everything, from within and without. Nothing is unknown to You, and therefore it is unnecessary to inform You again of anything
- You ask Janardan why he does not write me since I have come back to New York from Montreal. I have not heard anything from him
- You can be anything. But only one qualification required. Then you can see God. What is that qualification? That qualification is unalloyed love. That's all
- You cannot accuse me that I have not given you anything
- You cannot be mad after harer guna unless you give up your madness of material enjoyment. So long we are mad after material happiness, then we do anything wrong
- You cannot find out Krsna by simply academic education. Adurlabha atma-bhaktau. But He is available from His devotee. If you approach a devotee of Krsna, he can deliver you Krsna like anything - Here is Krsna. Take
- You cannot make anything, manufacturing duty that, "This is my duty." No. Duty means it is authorized
- You do not be attached with the profit and loss of anything, but you simply do your duty. You don't care for the success or failure. And if you are steady either in success of failure, that is called yoga
- You do not do anything, and sit down in a secluded place and imitating Haridasa Thakura, chanting. So you are a nonsense." Mana tumi kisera vaisnava. Why? Nirjanera ghare, pratisthara tare: to get some cheap adoration as a great chanter
- You have got very nice good planet, very nice city, Rome and London and America, this and that. That's all right. But as soon as it is dark, you cannot see anything. The mercy of sunshine, Krsna's mercy, is there. Therefore you can see. You can enjoy
- You have no fixture anything - where to live, where to take bath, where to eat, where to have sex life - nothing fixed up. Everything catastrophe, chaos. What more inauspicity you want? Everywhere
- You have promised to give your daughter in charity to me. Now you do not say anything. What is your conclusion
- You have to go and lecture all the universities, calling these rascals fools. That will be our mission. They do not know anything and talking all nonsense. That's it. There was nobody to challenge till now
- You have to take license that, "You have to supply food like this or that. You cannot supply anything rubbish." Is it not? Control is there, but because it is controlled by another rascal group. So they allow everything to eat
- You haven't got to follow blindly. Spiritual master will not place before you anything unreasonable. But the process is that you cannot change the order of spiritual master. You cannot argue
- You haven't got to manufacture anything. What Krsna has already said, you repeat. Finish. Don't make addition, alteration. Then you become guru. Very simple thing
- You learn from the sastra. You learn from Bhagavad-gita what Krsna says and do it. Then you are not responsible for anything. Just like there is lawbook
- You manufacture ideas and then I have to waste my time. I have given you everything already, there is no need for you to add anything or change anything
- You may be very big prime minister or anything, but as soon as maya will dictate, "Please vacate your post and go away," you become a dog. You have to become. How you can challenge prakrti? That is not possible
- You may continue to photograph all the manuscripts of Bhaktivinode Thakura & other great acaryas in our Vaisnava line, but for now do not photograph anything of Lalita Prasad's manuscripts. When I go there I shall see. First of all let us see BT's works
- You may do anything as your occupational duty, but the real life is that you have to awaken your dormant Krsna consciousness, become eager to understand about Krsna. That is main business
- You may dress yourself like anything, but you are simply maya's servant
- You may send in a very decorated university, but the result will be hippies. That's all. You cannot expect anything more
- You practice in you body, and if you come to the point of tolerance, then anything you can practice and it will be tolerable
- You rascal, give up all these things, material engagement. Come to Me (Krsna), back to home, back to Godhead -This is Krsna's desire, So we have to preach that. We haven't got to manufacture anything
- You see nowadays this man, he's eating anything, the hog's intestine... Hog is eating stool, and the intestine is filled up with the stool, and they have to clear it out. When it is boiled there is a so bad smell. And that is very palatable
- You see the picture of Caitanya, we are following the same principles. This was being enacted five hundred years ago. The same principle we are following. We are not introducing anything new. We are simply following the footprints of our predecessors
- You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything - no, not expecting any return
- You should not pay anything without my permission. Who has requested you to give them money? What is this nonsense? Now, you don't give a single paise without first asking my permission
- You should reject anything or anyone who advises you to break these principles (the four regulative principles). Association with such persons is worse than poison
- You should understand it that anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material. Actually, everything is of spiritual nature because everything is coming from the Ultimate Source, Krishna
- You simply desire to serve Krishna best and there will be no scarcity of anything. Know it certain from me
- You state that you will be the largest distributer of BTG in the world. This statement is very pleasing to me, because more than anything I want that my students should distribute my books and literatures profusely all over the world
- You take fruit. Fruit is also offered to the Deity. There are varieties of prasadam. So whichever suits, you can take. Anything artificial is bad
- You will also be able to give up the belief that this material world, or anything not directly in touch with service to Krsna, is eternal. Thus you will obtain peace
- You'll find in the Bhakti-rasamrta-sindhu, wherever Srila Rupa Gosvami has stated something, immediately he has given reference from the sastras. He did not manufacture anything which is against the sastras. That is rupanuga, rupanuga-vaisnava
- Your conviction that we have to supply the demands of Krishna & not to demand anything from Him is the pure devotional philosophy. The followers of Lord Caitanya never makes Krishna the Order supplier but the devotees become the order supplier of Krishna
- Your proposal to cooperate with this movement is very magnanimous, and I thank you for your suggestion. But before doing anything tangible, I wish to discuss with you in detail
- Your seeing power is very, very limited. Why do you believe in seeing? That is childish, "I cannot see." What you can see? First of all, let us consider this point. You cannot see anything
- Your study aids that you are using to help the children learn the meaning of Bhagavad-gita slokas fully seem to be alright. You must see that the meaning of the verse is in no way altered or changed. Simplification is alright but do not change anything
- Your tongue asks you, "Go to the restaurant and eat some nice thing." But if you are a Vaisnava, if you have this vow that "I shall not allow my tongue to eat anything except prasadam," it is already controlled. That means, to control the senses