So śānti cannot be attained so long we are attached to this asat. Asad-grahāt sadā samudvigna-dhiyām. Tat sādhu manye 'sura-varya dehināṁ sadā samudvigna-dhiyām asad-grahāt. We are... All people in this material world, we are always samyag udvigna, samudvigna. Udvigna means anxiety, always full of anxieties. Sadā samudvigna-dhiyām. Why samudvigna-dhiyām? Kṛṣṇa consciousness means this, svacchatvam avikāritvaṁ śāntatvam, these three things, Kṛṣṇa consciousness: clear understanding; no change, no change from Kṛṣṇa consciousness; and śāntatvam, peaceful. Just like a man—ordinarily we perceive—a gentleman, after working very hard, if he gets some bank balance and nice house, nice wife, and some children, he thinks, "I am very happy." This is also māyā. He thinks, "But I am happy." What kind of māyā? Pramattaḥ teṣāṁ nidhanaṁ paśyann api na paśyati. He is in māyā, mad, illusion, pramatta. He does not see that these things will be also finished. Teṣāṁ nidhanam. Dehāpatya-kalatrādiṣu ātma-sainyeṣu asatsu api (SB 2.1.4). Asatsu api. He knows that this position, nice position, very good atmosphere, nice children, nice wife, nice house, nice bank balance, nice relative, nice position, everything, prime minister and everything—very all right. But it will be finished in no time. But he, although knows, he does not care for it. This is called vimūḍhān. He knows that "This will finished. It will not stay, I will not stay, these things will not stay. I will have to change. They will have to change." It is just like straws gathered together by the whims of the waves, and again it is scattered.
So we are going on the waves of māyā. Bhaktivinoda Ṭhākura, therefore, says, māyār bośe, jāccho bhese': "You rascal, you are going, floating under the spell of māyā." Khāccho hābuḍubu bhāi: "And sometimes you are drowned and sometimes in the up by the tricks of the waves. Why you are leading such life?" Jīv kṛṣṇa-dās, e biśwās, korle to' ār duḥkho nāi: "You come to Kṛṣṇa consciousness and try to understand that you are eternal servant of Kṛṣṇa; you are being carried away by the whims of māyā. So that will make you happy." Therefore Caitanya-caritāmṛta, er, Caitanya Mahāprabhu teaches us, patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau: "My Lord," ayi nanda-tanuja, "O the son of Nanda Mahārāja, Kṛṣṇa, I am Your eternal servant. Somehow or other, I am now fallen in this ocean of nescience." Patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau. Bhava ambudhau. Ambudhi means sea, ocean. "So how to save myself?" Kṛpayā tava pāda-paṅkaja-sthita-dhūlī-sadṛśaṁ vicintaya.
This is our only business. This Hare Kṛṣṇa means, "O Kṛṣṇa, O Harā, Kṛṣṇa's energy, Rādhārāṇī, Harā..." Hari Harā. So this addressing, "O Kṛṣṇa, O Kṛṣṇa's internal potency..." Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, chanting, addressing: "O Lord Kṛṣṇa, O the internal energy of Kṛṣṇa." So They will respond that "Why you are calling Me, or Us?" You have to submit, "Please again accept me as Your eternal servant." This is the only prayer, not that "Give me this money, this me that, this me that. Give me that." No. That is not pure devotion. That is devotion, but it is mixed. Catur-vidhā bhajante māṁ sukṛtinaḥ. That is pious life. When we ask from Kṛṣṇa anything other than devotional service, that is pious activities. That is not devotional activities. Devotional activity is different from pious activity. By pious activities you can get material, so-called happiness, Janmaiśvarya-śruta-śrī (SB 1.8.26). You can get birth in very nice family, rich family, brāhmaṇa family, janma, and you can get immense wealth, born with silver spoon, and aiśvarya-śruta, education, nice education, material education, and śrī, beauty. Generally, you will find in aristocratic family, rich family, they are very beautiful, they have got education, they have got wealth and good family, aristocratic family. So these are result of pious activities.
So we should utilize the result of pious activities to become more pure. That is called svaccha. We have discussed this verse, svaccha. Yat tat sattva-guṇaṁ svaccham. That is... Just like you have got by, on account of pious activities you have got very nice surroundings, aristocratic family, wealth, beauty, education, but it may be polluted again by the other two qualities, means tamo-guṇa and rajo-guṇa. Then you are finished again. Naturally they become polluted. But they do not know that "By dint of pious activities, I have got this position" and misuse the position by tamo-guṇa and rajo-guṇa, and therefore they again go to hell. This way we are wandering all over the universes, ei rūpe brahmāṇḍa bhramite (CC Madhya 19.151). We are sometimes rich man, sometimes poor man, sometimes demigod, sometimes dog, sometimes this, sometimes that. This is going on. That is called māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). They do not know the ultimate happiness is Kṛṣṇa consciousness, but wandering in this way.