One Should: Difference between revisions
(Created page with '"0ne should" Category:One (as in someone) [[Category:Should)]') |
m (Pywikibot v.2) |
||
| Line 2: | Line 2: | ||
[[Category:One (as in someone)]] | [[Category:One (as in someone)]] | ||
[[Category:Should | [[Category:Should]] | ||
[[Category:Must and Should - Umbrella Category]] | |||
[[Category:People and Persons - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 23:39, 25 June 2017
"0ne should"
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
I
O
Pages in category "One Should"
The following 2,049 pages are in this category, out of 2,049 total.
2
- Atmavat sarva-bhutesu: one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence - ahimsah parama-dharmah - is established
- Bhaktisiddhanta Sarasvati used to say that to control the mind one should beat it with shoes many times just after awakening and again before going to sleep
- Even if one commits offenses, one should continue chanting the holy name
- In the Padma Purana it is said that one should always remember Lord Visnu. This is called dhyana, or meditation - always remembering Krsna
- Not only should one hear submissively from the spiritual master, but one must also get a clear understanding from him, in submission and service and inquiries
- One should be religious
- Regulative principles should act as servants of the basic principle - that is, one should always remember Krsna and never forget Him
- The law is that one should live only by eating specific living beings, as ordained by the law of God
3
A
- A bona fide spiritual master has no business reading many books simply to show his proficiency or to get popularity by lecturing in different places. One should avoid all these things
- A brahmana who is well versed in Vedic knowledge and fully conversant with transcendental matters becomes a representative of the Supreme Personality of Godhead, and therefore one should worship such a brahmana or Vaisnava
- A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life
- A civilization in which the people do not know how the representative of Narada and Krsna should be respected, how society should be formed and how one should advance in KC may be technologically advanced, but it is not a human civilization
- A devotee must execute his prescribed duties, which are glorious, without material profit. Without excessive violence, one should regularly perform one's devotional activities
- A devotee should always aspire to live in the association of advanced devotees and engage in the service of the Lord through the parampara system. One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis
- A devotee should try to restrict the vilifier by cutting out his tongue, and being unable to do so, one should commit suicide rather than hear the blaspheming of the devotee of the Lord
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A materialist does not actually know why one should become a devotee
- A materialistic rascal does not know that he is not the body but a spiritual soul within the body. However, one should understand his real position and cultivate knowledge by which to get free from bodily entanglement
- A pretender is bewildered by the external energy of the Supreme Personality of Godhead, and one should either reject him from any position, or taking compassion upon him, teach him, if possible, to resume his original position
- A pure devotee is interested only in devotional service, not in material affairs. To execute devotional service, one should always engage in hearing and chanting about Krsna, or Lord Visnu. The process of temple worship is called arcana
- A spiritual master or leader should not be proud of his position; being always humbler than an ordinary common man, he should go on preaching the cult of Caitanya Mahaprabhu by chanting the Hare Krsna mantra
- A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
- A Vedic injunction supported by Sukadeva Gosvami, one of the mahajanas, or authorities. He says, yathanukirtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune
- A very poor man can execute Krsna consciousness as effectively as a very rich man. One should be very satisfied with his position as offered by the Lord
- Acara means one should learn how to behave. That makes a gentleman and a rough person
- Acaryam mam vijaniyan: the Supreme Personality of Godhead says that one should respect the spiritual master, accepting him as the Lord Himself. Navamanyeta karhicit: one should not disrespect the acarya at any time
- Acaryam mam vijaniyat (SB 11.17.27). One should consider the acarya to be as good as the Supreme Personality of Godhead
- Acaryopasanam. Acarya-upasana. Not only worshiping the Lord, but also the acarya. Caitanya Mahaprabhu said, guru-krsna-krpaya paya bhakti-lata-bija (CC Madhya 19.151). Guru, acarya and Krsna. One should seek favor of both of them
- Acaryopasanam. In the Bhagavad-gita: "One should worship acarya." This is the beginning of spiritual life
- Acaryopasanam. This is the recommendation of Vedic knowledge: one should worship the acarya. So Sanatana Gosvami was made acarya. Haridasa Thakura was made acarya. Acarya means one who knows the meaning of sastra
- Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- According to authorized Vaisnava principles, one should follow a particular devotee, and not think of himself as Krsna's associate
- According to Bhagavad-gita (BG 16.7), pravrttim ca nivrttim ca jana na vidur asurah: the asuras do not know which way one should be inclined to act and which way one should not be inclined to act
- According to Bhagavad-gita, one should make research by philosophical discretion into the nature of the soul. One should make research to understand with what the self is concerned. That is recommended. BG 1972 purports
- According to brahminical culture, one should be content with whatever he obtains without special endeavor and should cultivate spiritual consciousness. Then he will be happy
- According to Daksa's philosophy, one should become implicated in material enjoyment so that after experiencing the distress of such enjoyment, one will automatically renounce
- According to Manu-smrti, one should never desert his wife and children
- According to one's position, one should properly receive anyone who comes to one's home. At least a seat and a glass of water should be offered, so that the guest will not be displeased
- According to scriptural injunction one should be very careful of transgressing the law of maryada-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world
- According to the advice of Narada Muni, one should directly engage in devotional service. This will include all pious activity
- According to the devotional process, one should simply accept such religious principles that will lead ultimately to the devotional service of the Lord. BG 1972 purports
- According to the example set by Rupa Gosvami, whatever possessions one has, one should give fifty percent for Krsna and twenty-five percent for one's relatives, who will also expect something, and one should keep twenty-five percent for personal emergency
- According to the moral instructions of Canakya Pandita, atmavat sarva-bhutesu: one should observe all living entities to be on the same level as oneself
- According to the principles set down by Sri Caitanya Mahaprabhu (trnad api su-nicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava
- According to the regulative principles, there are nine departmental activities, as described above, and one should specifically engage himself in the type of devotional service for which he has a natural aptitude
- According to the sastras: bhaktya bhagavatam grahyam na buddhya na ca tikaya. One should understand the Bhagavad-gita and Srimad-Bhagavatam by hearing them from a real devotee
- According to the Vedic culture, one should be trained in spiritual understanding as a brahmacari before entering household life to beget children. This is the Vedic system
- According to the Vedic injunctions, one should perform sacrifices in the company of one's own wife
- According to the Vedic principles, one should rise early in the morning, take bath, chant Hare Krsna, offer mangala-arati to the Deities, study Vedic literature, take prasada and engage in dressing and decorating the Deities
- According to the Vedic scriptures the contraceptive method should be restraint in sex life. It is not that one should indulge in unrestricted sex life and avoid children by using some method to check pregnancy
- According to the Vedic system, before coming to such a stage (when the vital force within the body becomes weak) one should leave home and take sannyasa to preach the message of God for the duration of life
- According to the Vedic system, one should give charity to sannyasis and brahmanas because one who thus gives charity becomes free from sinful activities
- According to the Vedic system, therefore (because one gets liberated in this way), it is customarily recommended that after performing a ritualistic ceremony, one should feed the brahmanas
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- According to the words mentioned here - SB 4.29.51 (gurur harih), consulting a bona fide spiritual master means consulting the Supreme Personality of Godhead personally. One should therefore take shelter of such a bona fide spiritual master
- According to Vaisnava philosophy, one should offer respect even to an ant, so then what need is there to speak of such exalted persons like Lord Siva and Lord Brahma
- According to Vedic civilization, one has to see through the authority of the revealed scriptures. One should see everything through the medium of the Vedic literature. In this way, one can distinguish between the spiritual world and material world
- According to Vedic civilization, one should rise early in the morning and chant Hare Krsna, perform mangala aratrika, worship the Deity. This is the morning business. But the richest nation of the world, they are going to work at six-thirty for earning
- According to Vedic civilization, sannyasa is one of the essential items in the program of the varna-asrama institution. One should accept sannyasa according to the parampara system of the acaryas
- According to Vedic culture, one should leave home as soon as he has reached fifty years of age; one should not live at home and go on producing children
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- According to Vedic instructions, one should understand the constitutional position of the living entity, the position of the Lord, and the position of material energy in their interrelation
- According to Vedic ritual, after taking a bath in a river, one should stand at least half submerged and murmur the Gayatri mantra
- Activities intended to satisfy the senses of the Supreme Lord, Krsna, are called krsnarthe 'khila-cestah. This indicates that one can attempt all kinds of work, but one should do so to satisfy Krsna. This is described in Bhagavad-gita as yajnarthat karma
- Actually we are puzzled every moment. Therefore it is necessary one should approach to a proper guru. Now Arjuna is approaching Krsna, the first-class guru. First-class guru. Guru means the Supreme Lord. He is guru of everyone
- Actually, KC can be based simply on hearing, chanting, remembering, etc. Described in the Srimad-Bhagavatam are nine different processes, besides which everything done is unfavorable to KC. Thus, one should always be guarding against falldowns
- Actually, one should offer respect to the Panca-tattva without such foolish discrimination, not considering Nityananda Prabhu to be greater, Caitanya Mahaprabhu to be greater or Advaita Prabhu to be greater
- Actually, one should take to devotional service from the beginning of life, as Prahlada Maharaja advised: kaumara acaret prajno dharman bhagavatan iha
- Actually, one should undergo severe austerities and penances only to achieve spiritual happiness. In Srimad-Bhagavatam it is recommended that tapasya, or austerity, should be accepted for realizing the Supreme Lord
- Additional principles (of devotional service) are as follows: (11) One should avoid committing offenses against the holy name, the Deity, etc. (12) One should avoid associating with nondevotees. (13) One should not aspire to have many disciples
- Advaita Prabhu, as Lord Caitanya's spiritual uncle, was always to be respected because one should respect one's spiritual master's Godbrothers as one respects one's spiritual master. Because of all these considerations, Advaita was superior to Caitanya
- Advises (Brahma) us, as the supreme spiritual master of all living beings, that one should simply surrender unto the lotus feet of the Lord in order to achieve all success
- After aurally receiving such messages (the holy name and descriptions of the Lord's form, qualities, entourage and pastimes), one should memorize these vibrations and repeat them - kirtanam
- After being initiated by the proper spiritual master in that chain of succession, one should engage himself in the discharge of tapasya in the execution of devotional service
- After controlling one's mind and sitting postures, one should spread a seat in a secluded and sanctified place, sit there in an easy posture, keeping the body erect, and practice breath control
- After developing a taste for such things (chanting and remembering Krsna), one should try to live in Vrndavana and pass his time constantly remembering Krsna's name, fame, pastimes and qualities under the direction and protection of an expert devotee
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After finding out such a Spiritual Master one should try to learn the truth from him by inquiring submissively and rendering service unto him
- After fulfilling his responsibility to produce a nice child, one should take sannyasa and engage in the perfectional paramahamsa stage. Paramahamsa refers to the most highly elevated perfectional stage of life
- After having his suggestions rejected twice, Ramananda proposed that one should forsake his occupational activities altogether and by detachment rise to the transcendental plane. In other words, he recommended complete renunciation of worldly life
- After hearing the conversation between Narada and Yudhisthira (in SB 7.15), if one still has any doubts about Krsna's being the Supreme Personality of Godhead, one should immediately give them up
- After offering prayers to the Lord's personal expansions known as the svamsa and saktyavesa-avataras, one should pray to the weapons of Lord Narayana, such as the Sudarsana, gada, sankha, khadga and bow
- After offering water to wash the Lord's feet, one should again worship the Lord with fragrant flowers, incense and other paraphernalia
- After reading Bhagavad-gita one should promptly come to the conclusion of Bhagavad-gita: one should give up all other engagements and adopt the service of the Supreme Lord, Krsna, the Personality of Godhead. BG 1972 purports
- After removing all the paraphernalia of worship, one should offer them water to wash their hands and mouths, and then one should worship them again
- After retiring from active life and accepting the vanaprastha (retired) order, one should travel everywhere to places of pilgrimage in order to purify himself. Vidura completely discharged this duty, and at last he reached Kusavarta, or Hardwar
- After sitting in a secluded place, in a sanctified place, and according to the sitting arrangement, with tiger skin or deer skin and straw, as it is recommended, then one should sit down there. He should not change his asana, sitting place
- After taking shelter in the holy name of the Lord and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting the holy name will give him protection
- After the death of Maharaja Pandu, his wives settled that one should remain and the other should go. Madri would perish with her husband in the fire, and Kunti would remain to take charge of the five Pandava children
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- Again, one is warned herewith (SB 9.19.17) that one should be extremely careful in dealings with women
- Aham brahmasmi: I am spirit. It is said that one should understand that he is Brahman-spirit soul. This Brahman conception of life is also in devotional service, as described in this verse (BG 7.29). BG 1972 purports
- Akrodha means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted
- Akrodhah means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted. BG 1972 purports
- Akrura continued, "One should try to bring his mind and senses under control and live peacefully for spiritual advancement in Krsna consciousness"
- All are but material enjoyments, and one should be thoroughly convinced that he has no need of such a long duration of life, even in the Brahmaloka planet. He must return home, back to Godhead & must not be attracted by any amount of material facilities
- All living beings are living at the cost of the Supreme Lord, and therefore one who is intelligent should not work very hard for material comforts. Rather, one should save his energy for advancing in Krsna consciousness
- All of these seasonal times are considered extremely auspicious for humanity. At such times, one should perform all auspicious activities, for by such activities a human being attains success in his short duration of life
- All of us repeatedly make plans, which are all repeatedly frustrated. Therefore one should stop such planmaking
- All the conditions of deep sleep, dreaming and wakefulness are but energies of the Supreme Personality of Godhead. One should always remember the original creator of these conditions, the Supreme Lord, who is unaffected by them
- All the gold mines are created by the energy of the Supreme Personality of Godhead. Therefore, why should one accept a magician who can manufacture only a small portion of gold
- All the sannyasis of the Sankara-sampradaya enjoy seriously studying the Vedanta-sutra with the Sariraka-bhasya commentary. It is said, vedanta-vakyesu sada ramantah: "One should always enjoy the studies of the Vedanta-sutra"
- All the sastras instruct that one should end his material way of life. If one does not know the purpose of the father's orders, the sastras, he is ignorant
- Also describe Deity worship, wherein one should offer food to Krsna at least five times daily and in due time place Him on a bed
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
- Although according to the Vedic system of education one must be given instruction by intellectual persons like brahmanas, if someone lower on the social scale has learned the truth, one should accept him as a teacher and learn from him
- Although one may be well versed in the transcendental science, one should be careful about the offense of maryada-vyatikrama, or impertinently surpassing a greater personality
- Although the life is temporary, but it is very suitable for self-realization. So therefore one should begin this process from childhood
- Although the mind may be merged in spiritual consciousness, one should always be very careful in dealing with it, just as one is careful in dealing with a snake
- Although there may be sufficient cause for being unhappy, one should avoid counteracting such reversals, for the more we become implicated in rectifying such reversals, the more we enter into the darkest regions of material anxiety
- Amara ajnaya guru hana tara' ei desa (CC Madhya 7.128). One should become a guru and spread Krsna consciousness all over the world, simply by preaching the teachings of Bhagavad-gita
- An intelligent person gives up the company of those who are attached to women and bereft of Krsna consciousness. One should be free from all kinds of material attachment and should take full shelter under the lotus feet of Krsna
- And what do you recommend a person to think of? - Lord Caitanya asked. Ramananda replied that one should always think of the pastimes of Krsna. This is Krsna consciousness
- Animal killing is prohibited. Every living being, of course, has to eat something. But one should be taught what kind of food one should take
- Another guru advises that sex is the ultimate goal of life and that one should therefore engage in sex to the best of his ability. These are the instructions of foolish gurus
- Any opulent position a person may have within this material world is due to Krsna's mercy. One should therefore always be in Krsna consciousness, in complete gratefulness to Lord Krsna, because whatever one may possess is all bestowed by Him
- Any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest
- Anyone who desires to be Krsna conscious in motherly affection or parental affection should contemplate the bodily features of mother Yasoda. It is not that one should desire to become like Yasoda, for this is Mayavada
- Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work
- Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people
- Arjuna is asking Krsna to explain His all-pervading nature so that in the future people will understand, especially the impersonalists. One should know that this is being asked by Arjuna on behalf of the common people. BG 1972 purports
- Artificial movement of the body . . . must always be rejected. One should wait for the natural sequence within devotional service, and at that time, when one cries or dances or sings, it is approved
- As a part of Him (God), one should concentrate on Him only, without deviation; otherwise one is sure to be overcome by the potencies of the material creation, one after another
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As advised in Chapter Thirteen of the Bhagavad-gita (13.8-12), one should culture knowledge in the following way
- As an agent of the supreme doer, the Supreme Lord, one should abide by the Lord's orders
- As an expert physician diagnoses and treats a disease according to its gravity, one should undergo atonement according to the severity of one's sins
- As confirmed in the Vedic injunctions, yasya deve para bhaktir yatha deve tatha gurau (SU 6.23). One should have complete faith in the guru, who helps the disciple make progress in spiritual life
- As expressed here (in SB 9.19.19) by the words brahmany adhyaya, one should concentrate one's mind upon the Supreme Lord, Parabrahman. This Parabrahman is Krsna, as confirmed by Arjuna in Bhagavad-gita - param brahma param dhama pavitram paramam bhavan
- As far as charity is concerned, one should give 50% of his earnings to some good cause. And what is a good cause? It is that which is conducted in terms of Krsna consciousness. That is not only a good cause, but it is the best cause. BG 1972 purports
- As far as kirtana is concerned, the sastras say, sravanam kirtanam visnoh: (SB 7.5.23) one should chant the glories of the Supreme Lord and the holy name of the Supreme Lord. This is clearly stated
- As far as possible though, you all should try to learn a little German. One should learn the local native language if one desires to live there
- As far as the brahminical quality of simplicity is concerned, not only should a particular order of life follow this principle, but every member of each asrama. One should be very simple and straightforward
- As far as the time of diksa (initiation) is concerned, everything depends on the position of the guru. As soon as a bona fide guru is received by chance or by a program, one should immediately take the opportunity to receive initiation
- As far as work is concerned, one should transfer his energy entirely to Krsna conscious activities. No work should be done by any man except in relationship to Krsna. This called Krsna-karma.BG 1972 purports
- As for actual advancement in spiritual science, one should have a test to see how far he is progressing. He can judge by these items. BG 1972 purports
- As for determination, one should follow the example of the sparrow who lost her eggs in the waves of the ocean. BG 1972 purports
- As for sodasopacara, the sixteen ingredients, one should (1) provide a sitting place (asana), (2) ask Krsna to sit down, (3) offer arghya, (4) offer water to wash the legs, (5) wash the mouth, (6) offer madhu-parka, (7) offer water for washing the mouth
- As for sodasopacara, the sixteen ingredients, one should (13) offer incense, (14) offer a lamp, (15) give good food, and (16) offer prayers
- As for sodasopacara, the sixteen ingredients, one should (8) bathe the Lord, (9) offer garments, (10) decorate the Lord’s body with ornaments, (11) offer sweet scents, (12) offer flowers with good fragrance, like the rose or campaka
- As it is stated in the Bhagavad-gita, one should perform yajna (sacrifices) only for the satisfaction of Visnu
- As Krsna never falls, when we revive our spiritual consciousness, Krsna consciousness, we never fall again to material existence. One should understand the position of the supreme Acyuta, Krsna
- As long as one has a human body, one should fully use it to obtain the highest perfection of life, namely going back home, back to Godhead
- As long as one is full of anxiety, one should know that he is still under the grip of material nature. And as soon as one is free from all anxiety, one should know that he is liberated
- As one gets free from the intoxication of sex indulgence by purification of intelligence, one should step forward for the next meditation
- As one goes to the physician, for treatment of his disease - otherwise it may prove fatal - similarly, one should atone the sinful activities as they are prescribed in different scriptures. That is the prescription
- As recommended in Srimad-Bhagavatam, tyaktva sva-dharmam caranambujam hareh. One should take to the worship of the lotus feet of Hari, even if this means giving up the so-called occupational duty assigned because of the particular body one has accepted
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As soon as possible, one should give up his so-called comfortable life at home and prepare to undergo austerity, or tapasya. Tapo divyam putraka - SB 5.5.1
- As soon as the spiritual master is selected, one should remain always a fool, although he may not be a fool. But the better position is like that
- As soon as this is done the Lord excuses the sincere devotee. But that does not mean that one should take advantage of the Lord's causeless mercy and expect to be excused over and over again, while he commits the same sinful activities
- As soon as we speak "Krsna," you must know there are so many associates. Krsna . . . just like if I say the president is coming, so one should know the president is not coming alone. He must be accompanied by his secretaries, by his military aide-de-camp
- As stated before when I described the incarnations of the material modes (guna-avataras), one should consider that these incarnations also are unlimited and that no one can count them
- As stated in Bhagavad-gita (3.9), yajnarthat karmanah: one should act only for the performance of yajna, or to satisfy Lord Visnu. Anyatra loko 'yam karma-bandhanah: otherwise any action will produce a reaction by which the living entity will be bound
- As stated in Bhagavad-gita (BG 16.24): One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that one may gradually be elevated
- As stated in Bhagavad-gita (BG 4.17): "The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is"
- As stated in Bhagavad-gita (BG 4.34), tad viddhi pranipatena pariprasnena sevaya: one should try to approach a spiritual master submissively and render service unto him
- As stated in the Bhagavad-gita, by advancement of knowledge one should try to know about the Supreme Lord, the summum bonum of everything
- As the Bhagavad-gita (BG 18.65) confirms, one should engage in transcendental worship in order to be fit for being attracted by Krsna, the all-attractive
- As the sun arises, one should chant the Vedic mantra beginning with the Gayatri. The sun is the symbolic representation of the eyes of the Supreme Lord
- As the Supreme Lord puts the living entity into the condition of horrible existence, He can also deliver him, and therefore one should seek shelter at the lotus feet of Krsna
- As the Vedas are eternal, so this truth of Krsna consciousness is also eternal. One should have firm faith in this injunction, without envying the Lord. BG 1972 purports
- Asamsayam samagram. Without any doubt and without any defect, one should understand Krsna to be the Supreme Personality of Godhead and thus surrender at His lotus feet
- Association with persons who are not spiritually advanced is forbidden. Lord Caitanya advised, asat-sanga-tyaga: one should avoid persons who are attached to the temporary
- Asuras, instead of accepting these instructions directly, make commentaries according to their own whimsical ways and mislead everyone, without profit even for themselves. One should therefore be very careful of demoniac, godless persons
- At last, even when he (Durvasa Muni) approached the Supreme Personality of Godhead in Vaikuntha, he was refused protection. Therefore one should be very careful about committing offenses at the feet of a Vaisnava
- At present, many Vaisnavas are coming to our KCM from among the Europeans & Americans, & although men like Ramacandra Khan are always envious of such Vaisnavas, one should follow in the footsteps of Sri Advaita Acarya by treating all of them as Vaisnavas
- At the last stage of one's life, one should be bold enough not to be afraid of death. But one must cut off all attachment to the material body and everything pertaining to it and all desires thereof
- Athato brahma jijnasa (Vedanta-sutra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition
- Atmavan especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Krsna consciousness
- Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the Vedas regularly. BG 17.15 - 1972
- Authorities who are learned scholars and sages have carefully ascertained that one should atone for the heaviest sins by undergoing a heavy process of atonement and one should atone for lighter sins by undergoing lighter atonement
B
- Balitvat krsna-mantranam samskarapeksanam na hi: “The Krsna mantra is so strong that there is no question of sodhana.” (Hari-bhakti-vilasa 1.235) As far as diksa is concerned, one should consult Madhya-lila 15.108
- Because Krsna is in everybody's heart, how can everyone be Krsna? Then dog is also Krsna. So why one should go to the temple? He can worship his dog at home
- Because of his previous connection with bhakti-yoga, a man is born into a prestigious family of brahmanas or aristocrats. Having taken such a birth, one should utilize it to perfect bhakti-yoga
- Because the human society is in chaos, a chaotic condition. There must be division of four classes. One class must be brahmana, intelligent class of men. And one should be ksatriya, one class, the administrator
- Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities
- Before accepting someone as an incarnation of God, one should verify his identity according to the symptoms mentioned in the sastras. Without these symptoms the pretender is subject to be killed by the authorities
- Before committing all kinds of sins to maintain the body, one should understand to whom the body belongs
- Before entering household life, one should be trained as a brahmacari, living under the care of the guru, whose place is known as the guru-kula. Brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- Before marrying, one should select a wife of like disposition and not be enamored by so-called beauty or other attractive features for sense gratification
- Before reciting this SB, which is the very means of conquest, one should offer respectful obeisances unto the P. of God Narayana, Nara-narayana Rsi the supermost human being, mother Sarasvati the goddess of learning and unto Srila Vyasadeva the author
- Before that moment (death) comes, one should be very dexterous to realize Krsna conscious
- Being an ideal king, Maharaja Yudhisthira wanted to retire just to set an example for others. As soon as there is some young fellow to look after the household affairs, one should at once retire from family life to uplift oneself to spiritual realization
- Best thing is that one should know he is in conditioned life and try to cure it. When a man is in diseased condition he should try to get out of diseased condition without harassing his brain when the disease has begun
- Bhagavad-gita also confirms that one should concentrate his mind on the Personality of Godhead
- Bhagavad-gita is a transcendental literature which one should read very carefully. And the result will be, if he properly follows the instruction, then he can be freed from all miseries of life, all anxieties of life and all fears of life
- Bhagavad-gita is a transcendental literature which one should read very carefully. It is capable of saving one from all fear. BG 1972 Introduction
- Bhagavan is the last word in the realization of the Absolute Truth; one should reach up to that platform of understanding the Supreme Personality of Godhead & engage in the devotional service of the Lord. That is perfection of knowledge. BG 1972 purports
- Bhakti means devotional service to the Lord which is free from desire for material profit, either in this life or in the next. Devoid of such inclinations, one should fully absorb the mind in the Supreme. That is the purpose of naiskarmya. BG 1972 pur
- Bhakti refers to those activities performed in the service of Lord Vasudeva. Because Lord Vasudeva is the Supreme, one should engage oneself in His service, not in the service of the demigods
- Bhakti-yoga means anukulyena krsnanusilanam: (CC Madhya 19.167) one should serve Krsna very favorably. This is the real injunction
- Bhaktya paramayanvitah: one should be surcharged with unalloyed devotional service
- Bhavena, or bhava, is a very important factor in the practice of yoga or in any spiritual process. Bhava is explained in Bhagavad-gita (BG 10.8). Budha bhava-samanvitah: one should be absorbed in the thought of love of Krsna
- Both taking sannyasa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Krsna. Thus even if one is involved in great material affairs, he will not become attached
- Both the mother and the son were lamenting Dhruva Maharaja's having been insulted by his stepmother and his father's not having taken any step on this issue. But mere lamentation is useless - one should find out the means to mitigate one's lamentation
- Brahma said, "One should engage himself in Your devotional service even in his worldly activities, and one should always keep himself near You (Krsna) by the process of hearing and chanting Your transcendental glories"
- Brahma said, "Your (Krsna's) teachings in the Bhagavad-gita are that one should give up all other processes of self-realization and simply surrender unto You, for that is complete"
- Brahma satyam jagan mithya: this material world or materialistic life is simply illusion, and therefore one should stop his illusory activities and come to the platform of Brahman
- Brahma, Narada & Siva know about God to a considerable extent, and one should follow the instructions of these great personalities instead of being satisfied with a tiny brain and its playful discoveries such as spacecraft and similar products of science
- Busy-ness is so important that Prahlada Maharaja says, kaumara acaret prajno: (SB 7.6.1) "Beginning from childhood, one should work for self-realization." One should not lose a second's time. So that is Vedic civilization
- But even after obtaining such achievements (pure devotional service and all details of material enjoyment, salvation and mystic powers), one should be on guard against the pitfall of offenses at the feet of the devotees
- By "false shadow" one should understand that the world is temporary, existing only for the time being. But one should not make the mistake of thinking the world has no existence at all
- By chanting all these mantras, welcoming the Supreme Personality of Godhead with faith and devotion, and offering Him items of worship (such as padya and arghya), one should worship Kesava, Hrsikesa, Krsna, the Supreme Personality of Godhead
- By confessing you are freed, then why shall you do it again? It requires little intelligence. It does not mean that because by confessing I become freed, I shall go on continuing this and again confess and become freed. No. That's not good
- By devotional service one can see the Personality of Godhead within himself due to his development of pure love. In all circumstances one should try to develop love of Godhead, and that will solve all contending problems
- By distributing prasada one should satisfy everyone assembled, including even the lowest of men, the candalas (eaters of dog flesh)
- By executing religion one should be satisfied, but unless he comes to the point of Vasudeva, he'll never be satisfied
- By following in the footsteps of Prahlada Maharaja, one should gain thorough experience that all material opulence is perishable at every moment. Even this body, for which we try to acquire so many sensual pleasures, may perish at any time
- By giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed, and by discussing the truth one should give up fear
- By good behavior and freedom from envy one should counteract sufferings due to other living entities, by meditation in trance one should counteract sufferings due to providence
- By his (Sanatana Gosvami's) personal behavior he taught how one should act in the renounced order, completely devoted to the service of the Lord
- By His actual behavior, Caitanya Mahaprabhu begged the blessings of Sarvabhauma Bhattacarya. In this way He set the example of how one should expect blessings from a Vaisnava regardless of his social position
- By His order only, one should become a spiritual master and cooperate with the Lord. One should not become a spiritual master for one's personal benefit, for some material gain or as an avenue of business or occupation for earning livelihood
- By His personal behavior, Sri Caitanya Mahaprabhu showed that He was never distressed but always happy in chanting the Hare Krsna maha-mantra. One should follow in the footsteps of Sri Caitanya Mahaprabhu and engage constantly in chanting the maha-mantra
- By making plans with determination, one should give up lusty desires for sense gratification. Similarly, by giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed
- By offering the remnants of prasada, flower garlands, sandalwood pulp and ornaments, one should daily worship the brahmanas and worship women who peacefully live with their husbands and children
- By practice, one should avoid eating in such a way that other living entities will be disturbed and suffer
- By practicing hatha-yoga, pranayama and so forth one should counteract sufferings due to the body and mind. Similarly, by developing the mode of goodness, especially in regard to eating, one should conquer sleep
- By practicing the regulative principles, one should rise to the platform of spontaneous attraction for Krsna. Then and only then should one hear about radha-krsna-lila
- By praying, it is expected that one should have mercy of God. So what is the test that he has got the mercy of God?
- By proper conviction and intelligence one should gradually cease sense activities. This is called pratyahara
- By right discrimination, one should agree to act according to the order of the Supersoul. That will help one become situated constantly in Krsna consciousness, the highest perfectional stage of human life. BG 1972 purports
- By studying all the Vedas, one should come to understand the transcendental position of Lord Sri Krsna
- By taking shelter under the lotus feet of Krsna, one is endowed with both kinds of prosperity, material and spiritual. Why then should one go to any demigod
- By the example of these sages one should learn that regular hearing and recitation of the Bhagavatam is the only way for self-realization. Other attempts are simply a waste of time, for they do not give any tangible results
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the grace of the Supreme Lord, Arjuna has understood that the Supreme Truth is Krsna and that He is the perfect one. One should therefore follow the path of Arjuna. He received the authority of Bhagavad-gita. BG 1972 purports
- By the mercy of the guru, even a dumb man can become the greatest orator, and even a lame man can cross mountains. As advised by Lord Brahma, one should remember this sastric injunction if one desires success in his life
- By the practice of bhakti-yoga, one should give up his lusty desires
- By the result of their actions one should know that they are asara, or useless, whereas the success of the ISKCON party, the International Society for Krishna Consciousness, which strictly follows guru and Gauranga, is increasing daily all over the world
- By the strength of scientific knowledge, one should be well situated in absolute realization and thus be able to extinguish all material desires
- By this act (teaching King Indra a lesson) Lord Krsna taught human society, as He has instructed in the Bhagavad-gita also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success
- By worshiping Sri Caitanya Mahaprabhu alone, one can relish the loving affairs of Radha and Krsna together. One should therefore try to understand Radha-Krsna not directly but through Sri Caitanya Mahaprabhu and through His devotees
C
- Caitanya described how one should worship the spiritual master and mark one's body with gopi-candana. He also described how one should collect the tulasi leaves and wash the room and temple, & He also described how one should awaken Krsna from His sleep
- Caitanya Mahaprabhu recommends, kirtaniyah sada harih: (CC Adi 17.31) one should engage in chanting twenty-four hours a day. That is the business of Krsna conscious devotees
- Caitanya Mahaprabhu recommends, kirtaniyah sada harih: one should go on chanting the glories of the Lord twenty-four hours a day. There is no question of becoming mauna, or silent
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Caitanya Mahaprabhu taught that one should be humbler than the grass on the street and more tolerant than the tree. One should not be proud or falsely puffed up. In this way one will surely advance in spiritual life
- Caitanya Mahaprabhu teaches, amanina mana-dena: one should always be respectful to others but should not demand respect for himself
- Caitanya Mahaprabhu wanted everyone, at least in India, to become a preacher of this mission. In other words, one should become a guru and preach the Lord's instructions all over the world for the peace and prosperity of humanity
- Caitanya recommends that one should scrupulously renounce the association of unwanted persons and completely take shelter of the Supreme Lord Krsna
- Caitanya said that one should be in a humble state of mind, should think himself lower than the grass on the street, should be more tolerant than a tree, and should be devoid of all sense of prestige and ready to offer all kinds of respects to others
- Caitanya's philosophy is that one should give up everything and worship God, Krsna. Krsna, as the Supreme Lord, the Personality of Godhead, spoke the same words, indicating Himself as the Supreme Lord
- Caksusmatandha iva niyamanah: one should follow the Lord the way a blind man follows a person who has eyes. If we follow the Supreme Personality of Godhead by following the directions He gives in the Vedas and Bhagavad-gita, our lives will be successful
- Canakya Pandita says, san-nimitte varam tyago vinase niyate sati: everything within this material world will be destroyed, and therefore one should use everything for good purposes
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Canakya says that one must catch what is right from any source. If there is a glass of poison with some nectar in it, he says, one should take out the nectar and leave the poison. In the same way, if one finds gold in a filthy place, he should take it
- Certainly one requires some means of livelihood, and according to one's varna and asrama this means of livelihood is prescribed in the sastras. One should be satisfied with this
- Certainly one should chant the Hare Krsna mantra, which is the maha-mantra, or great mantra, and also one should practice chanting cintamani-prakara-sadmasu or the Nrsimha strotra - ito nrsimhah parato nrsimho yato yato yami tato nrsimhah
- Comparing one's own suffering to the suffering of others, therefore, one should be kind to all living entities
- Concerning Ananta Padmanabha, one should refer to Madhya-lila, Chapter One, text 115 - of Caitanya-caritamrta
D
- Despite the statement that one should give up attachment, desirelessness is not possible for a living entity
- Destruction of the social and spiritual orders will not bring fulfillment of the idea of a classless society. One should strictly observe the principles of varna and asrama for the satisfaction of the creator
- Devotees are able to take the Supreme, the complete sunshine of Krsna, it is not the partiality of the sun or Krsna, but it is the capacity of the person who can take full advantage of the sunshine. One should come out of the darkness
- Devotees used to go to forests, high hills or mountains on pilgrimages, but such severe austerities are not possible in these days. One should instead eat only prasada and no more than required
- Devotees who are actually serious attain bhakti, scientific devotional service, by hearing Vedic literatures. It is not that one should create something out of sentimentality, become a sahajiya and advocate such concocted devotional service
- Devotional service is also called bhagavata-dharma. Without material aspirations, one should simply serve Krsna, as advised in Bhagavad-gita, Narada Pancaratra and Srimad-Bhagavatam
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, chant always the transcendental vibration Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. BG 1972 purports
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, observe the fasting days commemorating the appearances and disappearances of the Lord and His devotees. BG 1972 purports
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, read of the different activities of the Lord, His reciprocation of love with His devotees. BG 1972 purports
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, should eat the remnants of foodstuffs offered to the Deity. BG 1972 purports
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, smell the flowers offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes. BG 1972 purports
- Dhruva Maharaja is an acarya, and by undergoing severe austerities and penances he teaches us how one should execute devotional service. We must carefully know the process of Dhruva Maharaja's service
- Divine love is very good, but one should understand what is divine love. One should not misunderstand what is divine love
- Do not be agitated with the criticism of your friends because Caitanya Mahaprabhu said that one should be humbler that a blade of grass and should be more tolerant than a tree for chanting Hare Krishna Mantra
- Doubtful persons have no status whatsoever in spiritual emancipation. One should therefore follow in the footsteps of great acaryas who are in the disciplic succession and thereby attain success. BG 1972 purports
- During the period for offering oblations to the demigods, one should invite only two brahmanas, and while offering oblations to the forefathers, one may invite three brahmanas
E
- Each one should serve according to his guna-karma, quality and capacity to work. Then the whole society will be perfect, there will be peace, no war, nothing, and gradually making progress back to home, back to Godhead. Otherwise it will be chaos
- Economic development means to get more money and to satisfy senses more and more. This is the modern theory. But Krsna says that to achieve the perfection of life, one should be nirasih. Nirasih means unnecessarily desiring for sense gratification
- Education means one should be advanced in education to inquire about himself. That is brahma-jijnasa. Athato brahma jijnasa
- Either materially or spiritually, one should be very alert in utilizing the time which he has at his disposal. A conditioned soul lives in a particular body for a fixed measurement of time
- Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world
- Especially for spiritual advancement, one should carry out the bona fide order of the spiritual master
- Especially in these days, people do not believe in a next life or in the court of Yamaraja and the various punishments of the sinful. But at least one should know that one who cheats others to acquire money will be punished by the laws of the government
- Especially in this human form of life, one should engage his life, resources, words and intelligence for the service of the Lord. Only such activities can elevate a human being to the highest level of perfection. This is the verdict of all authorities
- Even if a human being is no better than a two-legged animal, he will be liberated if he takes shelter of the holy name of the Lord. One should be very careful not to commit offenses at the lotus feet of the Lord's holy name
- Even if one has not developed this consciousness (that whatever we see to be the energy of the Supreme Lord), one should accept it theoretically from the instructions of the spiritual master and should worship the arca-murti, or form of the Lord
- Even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women
- Even in householder life, one should be satisfied to maintain body and soul together with whatever is available with minimum endeavor, according to place and time, by the grace of the Lord. One should not engage oneself in ugra-karma
- Even in the impersonal existence of the Lord, as it is in the material creation, one should aspire for personal realization of the Lord, and that is the meaning of pascad aham yad etac ca yo 'vasisyeta so 'smy aham
- Even in the poetic compositions of such great poets as Bhavabhuti, Jayadeva and Kalidasa there are many examples of faults. Such mistakes should be considered negligible. One should see only how such poets have displayed their poetic power
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Even up to the limit of being liberated from the miseries of material life and being endowed with all-auspicious spiritual existence (one should surrender to God in order to achieve success). Lord Brahma is known as the pitamaha, or the father's father
- Every day from pratipat to trayodasi, one should continue the ceremony, to the accompaniment of dancing, singing, the beating of a drum, the chanting of prayers and all-auspicious mantras, and recitation of Srimad-Bhagavatam
- Every day the wife must continue following the regulative principles to worship Lord Visnu with great devotion. Thereafter, Lord Visnu should be laid in His bed, and then one should take prasada
- Every day, one should worship the Supreme Being who is situated in everyone's heart, and on this basis one should separately worship the demigods, the saintly persons, ordinary human beings and living entities, one's forefathers and one's self
- Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault. BG 18.48 - 1972
- Every intelligent and sane man must abandon the philosophical explanation of the Mayavadis and accept the explanation of Vaisnava acaryas. One should read Bhagavad-gita As It Is to try to understand the real purport of the Vedas
- Every living soul is partially independant, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up this process. BG 1972 purports
- Every man should perform his occupational duty in the light of his particular tendency. According to his abilities, one should accept a position in the varnasrama institution
- Everyone has got the chance. Even he is born in a papa-yoni, everyone... Otherwise, why Krsna will say, te 'pi anti param gatim? Simply the condition is: mam hi pariah vyapasritya: "One should take to Krsna consciousness fully"
- Everyone has to work for maintenance of his body and soul together, & Krsna recommends herein (BG 9.27) that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to Krsna. BG 1972 p
- Everyone is like a play toy in the hands of the illusory energy and is acting as she moves him. One should come to Krsna consciousness to release oneself and also to release others
- Everyone should be prepared to propagate this movement (of Krsna consciousness). As instructed by Lord Caitanya, one should be humbler than the grass on the ground and more tolerant than the tree
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everything should be done very scientifically and consciously. One should be a realized soul. In this way, one can give up the entanglement of material bondage
- Everywhere I see people, man and wife with family, and all of them they suffer, but still they go on producing more. Sex means trouble. Therefore one should become dhira and don't be attracted by this sex-life
F
- Factually, the Lord is not formless, nor does He belong to any of the multiforms experienced within the universal forms. One should try to know the truth about the Lord by following the instruction of Brahmaji
- First beginning is to accept a bona fide spiritual master. Adau gurvasrayam. Sad-dharma-prcchat. So it is not that official accepting a spiritual master, but one should be very much inquisitive to understand about eternal duty or eternal activities
- First of all one should know that I am neither American nor Englishman nor Indian. I am spirit soul. Then further education can be possible. So we teach from the Bhagavad-gita this principle first, the basic principle of spiritual education
- First of all, one should try to understand the constitutional position of the Supreme Lord, the Personality of Godhead
- First one should be religious, observing various rules and regulations, and then one must earn some money for maintenance of his family and the satisfaction of his senses
- First one should try to please the spiritual master, and then one should attempt to please the Supreme Personality of Godhead. Visvanatha Cakravarti Thakura also says, yasya prasadad bhagavat-prasado
- Following blindly something, that is not good. That will not stay. But one should take everything with logic
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- Following Krsna's instructions is possible when one is a devotee, for Krsna instructs that one should become a devotee. Man-mana bhava mad-bhakto mad-yaji mam namaskuru: "Always think of Me and become My devotee. Worship Me and offer your homage unto Me"
- Foolish men consider the infinitesimal & infinite features of the Lord because they themselves are unable to become either the infinitesimal or infinite, but one should know that the infinite & infinitesimal sizes of the Lord are not His highest glories
- Foolish persons are engaged in committing all sorts of sins due to the misconception of identifying the material body with the self. But one should be intelligent enough to understand to whom the body belongs
- For as long as the body lasts, one should engage minimally in social and political activities and in such matters as eating
- For detachment from children, wife & home, it is not meant that one should have no feeling for these. They are natural objects of affection, but when they are not favorable to spiritual progress then one should not be attached to them. BG 1972 purports
- For example, it may be said that one should chant the Hare Krsna mantra at least 100,000 times daily on his beads. But if this is not possible, then one must minimize his chanting according to his own capacity
- For further information (of living descendants of the family of Pundarika Vidyanidhi during the time of Sri Bhaktisiddhanta Sarasvati Thakura) one should refer to the dictionary known as Vaisnava-manjusa
- For himself, one should always think that he has no respect. He doesn't require to command any respect. But all respects he offer to others
- For householders it is prescribed that one should hear the Bhagavad-gita or other transcendental texts of which we now have ample supply from the lips of the devotee of the Lord
- For Krsna, supplying what he (the karmi) wants is not at all difficult. Actually, however, one should worship Krsna, the Supreme Personality of Godhead, for the sake of getting liberation
- For liberation, one should accept the direction of authorized devotees who can actually endow one with perfect knowledge
- For spiritual advancement, one should be materially satisfied, for if one is not materially satisfied, his greed for material development will result in the frustration of his spiritual advancement
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail
- For the general public, sankirtana is the most effective method to awaken Krsna consciousness. If possible, one should discuss the principles enunciated in the Bhagavad-gita
- For them (the general mass of people) the indication is that one should ask the cheap incarnation to exhibit his virat-rupa and thus be established as an incarnation
- For, when there is an order from a superior about doing something, there is simultaneously a prohibition. When the order is that one should always remember Krsna, the prohibition is that one should never forget Him
- Formal acceptance of sannyas, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord
- From pratipat until the thirteenth day of the next bright moon (sukla-trayodasi), one should observe complete celibacy, sleep on the floor, bathe three times a day and thus execute the vow
- From Srimad-Bhagavatam (11.5.33): We offer our respectful obeisances unto the lotus feet of Him (Lord Caitanya), the Lord, upon whom one should always meditate. He destroys insults to His devotees
- From Srimad-Bhagavatam (11.5.34): We offer our respectful obeisances unto the lotus feet of the Lord (Caitanya Mahaprabhu), upon whom one should always meditate
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
- From the very beginning of childhood one should be trained up to act according to the bhagavata-dharma." That is real life
- From the very beginning of childhood one should learn how to behave and practice Krsna consciousness, because this human form of life is very rare. Although it is also perishable, it can give us the greatest boon
- From the very beginning of one's life one should practice bhakti-yoga, which increases one's attachment for Krsna
- From the very beginning one should try to act in Krsna consciousness; that will free one from the reactions of material activities
- From the very childhood one should be taught what is bhagavata-dharma. Otherwise there will be unwanted population, and the world will become a hell
- From this incident (of SB 10.11.10-11) one should learn that for anything offered to Krsna with love and affection, Krsna can reciprocate many millions of times over, both materially and spiritually. The basic principle involved is an exchange of love
G
- Gauranga means with all this paraphernalia. As soon as we speak of gauranga, we should mean the five: Lord Nityananda, Advaita, Gadadhara, and Srivasa. All together
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact
- Giving a child a particular name is among the purificatory processes known as dasa-vidha-samskara, and on the day of such a ceremony one should observe a festival by worshiping Narayana and distributing prasadam, chiefly among the brahmanas
- Giving up all speculation and fruitive activity, one should simply worship and desire to attain to love of God
- Giving up the miserly habit of not spending money, one should arrange for the gorgeous worship of the Supreme Personality of Godhead, Visnu, who is situated in the heart of every living entity
- Glorification of the holy name is glorification of the Supreme Personality of Godhead. One should never attempt to distinguish between the Lord and His name or interpret the glories of the holy name as mere exaggerations
- Good karma means what is prescribed in the Vedas. Specifically, it is prescribed that one should perform yajna. Yajna means actions for the satisfaction of Lord Visnu, the Supreme Personality of Godhead
- Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the self alone and should think of nothing else
- Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the Self alone and should think of nothing else
- Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should be fixed on the Self alone and should think of nothing else. BG 6.25 - 1972
- Grains, food grains, and milk and vegetables & fruits. So we prepare hundreds of items with these things. You can do that. And they are all delicious & full of vitamins. So why one should kill unnecessarily the poor animals and become vicious and sinful
H
- Happiness and distress are concommitant factors of material life. One should learn to tolerate, as advised in Bhagavad-gita. BG 1972 purports
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (Caitanya) described how one should worship the Lord by offering Him arati five times a day, and He described how one should offer food to Krsna and lay Him down on the bed
- He (King Kamsa) was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti. BG 1972 purports
- He (Krsna) says that there are five causes for all activities and for success in all activity, and one should know these five causes. BG 1972 purports
- He (Lord Buddha) actually saved people who acted according to Vedic principles. One should therefore surrender to Lord Buddha so that he can help one avoid misusing the injunctions of the Vedas
- He (Narottama dasa Thakura) has recommended that instead of taking the trouble to travel to such places, one should concentrate his mind on Govinda, and that will help him
- He (omkara) is the beginning, middle and end, and He is beginningless as well. When one understands omkara as such, he becomes immortal. One should thus know omkara as a representation of the Supreme situated in everyone's heart
- He (Pariksit) was a chaste devotee of the Lord, and when he further heard from Srila Sukadeva Gosvami that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Krsna was strengthened
- He (Siva) is very great & his renunciation of all material enjoyment is an ideal example of how one should be materially unattached. One should therefore follow his footsteps & be unattached to matter, not imitate his uncommon acts like drinking poison
- He (The devotee) should not be anxious to have very palatable dishes. Of course, wherever it is possible, one should offer the Deities the best foodstuffs, prepared within the category of fruits and vegetables, cooked or uncooked
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- He also personally relished transcendental activities. By His personal behavior He has given an example for devotees to follow. That is, one should broadcast the cult of devotional service
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- Hearing includes applying the mind. In this age of Kali-yuga, Lord Caitanya has recommended that one should always engage in chanting and hearing Bhagavad-gita
- Here (in CC Madhya 8.300) even Lord Sri Caitanya Mahaprabhu set the example in showing how one should offer respects to Hanumanji
- Here (in SB 2.1.11) it is mentioned that one should constantly chant the holy name of the Lord after hearing it from authorities. This means that hearing from the authorities is the first essential
- Here (in SB 3.28.2) it is recommended that one should seek out a bona fide spiritual master and surrender unto him (arcanam), for by inquiring from and worshiping him one can learn spiritual activities
- Here (in SB 7.14.13) also, the same point is stressed: one should give up attachment for his wife - or, in other words, for sex life
- Here is a nice formula presented by Krsna Himself: one should understand the position of Krsna. He is unborn and without any cause
- Herein (SB 2.10.4) lies the intelligence of human life, and one should desire the activities of life in that way
- His (Balarama) exemplary action in performing sacrifices was only to give a lesson to the common man to show how one should abide by the injunctions of the Vedas
- His (Carvaka Muni's) theory was that as long as one lives one should eat as much ghee as possible
- Hitvatma-patam grham andha-kupam: to finish the materialistic way of life, one should leave his so-called comfortable home life, which is simply a means for killing the soul - atma-patam
- How can that spiritual enjoyment be achieved? One should absorb himself in serving the SG, who gives the pleasure of liberation. We should turn our attention to achieving the lotus feet of Krsna, who can give us liberation from this material world
- How does he (who is trained in KC from childhood) start giving it (materialistic way of life) up? The husband and wife leave home & travel together on pilgrimage. If from 25 to 50 one remains in family life, one should have some grown-up children
- However qualified a materialist may be, he is no better than a snake decorated with jewels. One should therefore be careful in dealing with such materialists
- Hrih means that one should be very modest and must not perform some act which is abominable. BG 1972 purports
- Human life is very valuable, and one should not waste it in vain exploration of other planets. One should be intelligent enough to return to Godhead
- Human society must follow a process of religion to advance, and on the basis of religion one should try to develop his economic condition so that he can fulfill his needs for sense gratification according to the religious rules and regulations
- Hypocrisy and other things, they are subsidiary. If one is pure from the very beginning, then there is no chance of becoming hypocrite. Why he should be hypocrite? If he is open, clear, why one should become hypocrite?
I
- If a Godbrother is more enlightened and advanced in Krsna consciousness, one should accept him as almost equal to the spiritual master, and one should be happy to see such Godbrothers advance in Krsna consciousness
- If a person is carried away by such achievements, then his devotional service becomes slackened. One should, therefore, strictly adhere to the principles of disciplic succession
- If dirt dug up by a boar is available, on the day of the dark moon one should smear this dirt on his body and then bathe in a flowing river. While bathing, one should chant the following mantra
- If Krsna is satisfied, that is yajna. That is yajna. And one should live for that purpose
- If one bona fide spiritual master is born in a brahmana family & another in a sudra family, one should accept the one who is born in a brahmana family. This statement serves as a social compromise, it has nothing to do with spiritual understanding
- If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire
- If one can beget children who will be devotees and be taught to turn aside from the path of birth and death (mrtyu-samsara-vartmani (BG 9.3)), there is no need of birth control. Rather, one should be encouraged to beget children
- If one can surrender with all his family members, there is no need to take sannyasa. However, if the surrendering process is hampered by so-called family members, one should immediately give them up to complete the surrendering process
- If one desires all opulences, his duty is to daily worship Lord Visnu with His wife, Laksmi. With great devotion one should worship Him according to the above-mentioned process
- If one does not want more than one or two children, he should voluntarily stop sex life. But one should not strictly use any contraceptive method and at the same time indulge in sex life
- If one engages in devotional activities - he can achieve the highest goal of life with freedom from miserable conditions. Considering this, one should cease from material desires
- If one finds himself entangled in worldly connections, one should behave outwardly like a worldly man but remain inwardly faithful for spiritual realization. That will help one on the progressive march of life
- If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niskincana. But one really should be niskincana
- If one has money one should divide all that he has accumulated into five divisions - one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family
- If one has money, instead of constructing costly temples, one should spend his money for the publication of authorized books in different languages for propagating the Krsna consciousness movement
- If one hears an irresponsible person blaspheme the master and controller of religion, he should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one is a businessman, an industrialist, an agriculturist, etc., then one should spend his hard-earned money for the cause of the Lord. Think always that the money which is accumulated is the wealth of the Lord
- If one is an administrator, statesman, warrior, politician, etc., then one should try to establish the Lord's supremacy in statesmanship. Fight for the cause of the Lord as Sri Arjuna did
- If one is an offender at the lotus feet of a brahmana or Vaisnava, his offenses uproot all his auspicious activities. One should very carefully guard against committing vaisnava-aparadha, or offenses at the lotus feet of a Vaisnava
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- If one is unable to maintain a temple at home, he should go to another's temple where all the above performances (to worship the Deities) are regularly executed
- If one speculatively interprets the Vedanta-sutra or Bhagavad-gita, saying, "The word krsna means this, and kuruksetra means that," one is simply wasting one's time. One should hear this literature as it is
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- If one wants to achieve success at the end of his life, the process of remembering Krsna is essential. Therefore one should constantly, incessantly chant the maha-mantra
- If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead in Vrndavana
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- If one wants to save himself from falling into naraka, hellish life, he should fully surrender to Krsna
- If one wishes to engage in devotional service to the Supreme in order to be purified and to reach the goal of life - the transcendental loving service of God - then he should find out what the Lord desires of him. BG 1972 purports
- If some form of fear arrives, one should first wash his hands & legs clean & then perform acamana by chanting this mantra: om apavitrah pavitro va sarvavastham gato 'pi va-yah smaret pundarikaksam sa bahyabhyantarah sucih/ sri-visnu sri-visnu sri-visnu
- If someone blasphemes a Vaisnava, one should stop him with arguments and higher reason. If one is not expert enough to do this he should give up his life on the spot, and if he cannot do this, he must go away
- If there is an effective process for understanding and approaching God, like this Krsna consciousness process, one should take it
- If there is any obstruction to this surrendering process, one should immediately give it up without attachment
- If there is blasphemy against one's guru or another Vaisnava, one should be as angry as fire. This was exhibited by Lord Caitanya Mahaprabhu
- If we want to be quickly recognized by Krsna, we should become preachers. This is also the message of Sri Caitanya Mahaprabhu. It is not that one should remain in India; rather, one should travel all over the world to preach Krsna consciousness
- If we water the root of a tree, the branches, twigs, fruits and flowers are automatically satisfied. When one offers sacrifices to different demigods, one should remember that the demigods are simply parts of the body of the Supreme
- Illusion is there, but by knowledge, by good association, by taking instruction from the sastra, from guru, from saintly persons, one should understand what is the value of life and live like that
- Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side - Bhagavan
- In a dark well the frog cannot see the free light of the open sky. The dark well of householder life kills the soul. One should therefore get out of it so that he may see the light of spiritual vision
- In addition, according to the exact regulative principles, one should add the jiva-danda to the tri-danda. These four dandas, bound together as one, are symbolic of unalloyed devotional service to the Lord
- In all cases, one should be detached from the happiness and distress of family life because in this world one can never be fully happy or fully miserable. BG 1972 purports
- In all cases, one should give up the result or fruits of labor; this means to employ the result of karma for some good cause. BG 1972 purports
- In all circumstances, one should seek shelter of the Supreme Personality of Godhead. Then there will be no danger under any circumstances
- In any case, before death one should perform atonement so that he does not carry sinful activities into his next life and have to suffer then
- In any sastra one may examine, especially the Vedic sastra, the same advice is given: one should give up his materialistic life and return to his original, spiritual life
- In Bhagavad-gita (BG 3.9) it is said, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: one should act or work only in order to please the Supreme Lord, otherwise one becomes entangled in the resultant reactions
- In Bhagavad-gita it is said that those who are pious (sukrti) can decide that in a dangerous or awkward condition one should seek shelter of the lotus feet of Krsna
- In Bhagavad-gita Krsna describes what one should do when giving up the body. For the dhyana-yogi (meditator) Sri Krsna speaks the following verses - BG 8.11-12
- In Bhagavad-gita, therefore, it is specifically mentioned that one should be very alert to understand the specific difficulties of birth and death
- In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya
- In BRS it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master, be initiated by him and serve him
- In case of the absence of such an opportunity, one should try to engage in the service of the Lord everything for which one has specific attraction, and that is the way of peace and prosperity
- In Christian Bible they pray, "O God, give us our daily bread." So one should accept that it is supplied by God. So if one does not even accept this obligation, then he is sinful, certainly
- In discharging Krsna conscious duties, one should determine whether, by his professional or occupational duties, Krsna, the Supreme Personality of Godhead, is satisfied
- In ecstasy, one should feel the entire world to be vacant without the presence of Govinda. This is a sign of separation from Govinda
- In every chapter of Srimad-Bhagavatam you'll find brahma-sutra-bhasya: "This is real commentary on the Brahma-sutra." So one should read daily at least one, two hours. That is human life
- In every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies, and one should compensate for this by chanting the holy name of the Supreme Personality of Godhead
- In fighting the first thing is to take estimation of the enemy's side, how much they are strong, how they have arranged. Then one should calculate how to counteract, how to fight with them, this is intelligence
- In having sex life to beget children, one should observe the process for begetting nice children
- In his Bhakti-rasamrta-sindhu (1.2.4), Srila Rupa Gosvami says, tasmat kenapy upayena manah krsne nivesayet: (SB 7.1.32) somehow or other, one should engage in Krsna consciousness
- In human form of life one should try to achieve that perfection which was not obtained in previous lives after wandering heaven and hell and all species of life
- In Krsna consciousness there is no scope for worshiping any demigod or any other form of Krsna, nor is there room for indulgence in speculative empiric philosophy, nor indulgence in fruitive activities. One should be free from all these contaminations
- In marking such tilaka, sometimes one may write Hare Krsna on the body. 3) One should accept flowers and garlands that have been offered to the Deity and the spiritual master and put them on his body. 4) One should learn to dance before the Deity
- In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- In one sense this kind of civilization is a hog and dog civilization. It is not human civilization. Human civilization means sobriety. One should be inquisitive
- In one's own occupation, one must speak a lie or his business can't go on. Lying is not a very good thing, so one concludes that the business is not based on very moral principles and one should therefore give it up
- In order to achieve real peace, one should see everything and every living entity, including Lord Brahma and Lord Siva, as nondifferent from the Supreme Personality of Godhead
- In order to approach to the spiritual world one should become above this duality, above this duality. This duality means the intermixture of the modes of material nature, traigunya
- In order to be recognized by Krsna, the Supreme Personality of Godhead, one should chant the holy name of the Lord continuously, twenty-four hours a day. Unfortunate persons who cannot accept this formula prefer to execute some type of pseudomeditation
- In order to become free from the miseries of material nature, one should approach a bona fide spiritual master inquisitively and submissively
- In order to become God conscious, one must follow some rules and regulations. Of course one has to eat, but the proposal is that one should eat remnants of foodstuffs that are offered to Krsna
- In order to concentrate the mind, one should always remain in seclusion and avoid disturbance by external objects. He should be very careful to accept favorable and reject unfavorable conditions that affect his realization. BG 1972 purports
- In order to cultivate intelligence, one should be doubtful in the beginning. But doubting is not very favorable when information is received from the proper source
- In practically every chapter (of Bhagavad-gita) the conclusion has been that one should be attached to the personal form of Krsna, for that is the highest spiritual realization
- In practically every chapter the conclusion has been that one should be attached to the personal form of Krsna, for that is the highest spiritual realization
- In return for this benediction, water accepted one fourth of Indra's sinful reactions. These sinful reactions are visible in foam and bubbles. Therefore one should avoid foam and bubbles while collecting drinking water
- In Srimad-Bhagavatam (SB 1.5.18) it is stated that one should try to attain the highest goal, which cannot be attained either in the higher or lower planetary systems
- In Srimad-Bhagavatam (SB 2.2.36) Sukadeva Gosvami confirms that one should always think of the Supreme Personality of Godhead - not only think of Him, but one should also hear and chant His name, fame and glories
- In Srimad-Bhagavatam (SB 7.11.35) Sri Narada Muni tells Maharaja Yudhisthira what a brahmana is. He states that if brahminical qualifications are observed in ksatriyas, vaisyas or even sudras, one should accept them as brahmanas
- In Srimad-Bhagavatam it is recommended that one should become a devotee regardless of one's condition
- In Srimad-Bhagavatam it is stated that one should inquire from a spiritual master about subjects that are "beyond this darkness." This material world is by nature dark, and it is artificially lighted by fire
- In the beginning one should very regularly chant Sri Gaurasundara’s holy name and then chant the holy name of Lord Nityananda. Thus one’s heart will be cleansed of impure desires for material enjoyment
- In the Bhagavad-gita the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved
- In the Bhagavad-gita, the Lord says that one should surrender unto Him, giving up all other engagements. The Lord also gives His word there that He will protect such surrendered souls from the reactions of all sinful activities
- In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the bright fortnight of the month of Phalguna (February and March), for twelve days ending with Dvadasi, one should observe the vow of subsisting only on milk and should worship the lotus-eyed Supreme Personality of Godhead with all devotion
- In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the Caitanya-caritamrta it is said that one should have complete conviction that simply by serving the Supreme Lord Sri Krsna he can achieve all perfection. That is called real faith. BG 1972 purports
- In the Caitanya-caritamrta it is said that one should receive the teaching of Lord Caitanya with intellect and full senses so that one can logically understand the great mission
- In the Caitanya-caritamrta it is therefore explained that one should serve both the spiritual master and Krsna simultaneously and in that way make progress in Krsna consciousness
- In the dark well of family life, one is always full of anxiety because of having accepted a temporary body. If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead
- In the Hari-bhakti-vilasa it is stated that if one bona fide spiritual master is born in a brahmana family and another, who is also qualified, is born in a sudra family, one should accept the one who is born in a brahmana family
- In the human form of life one should become a brahmana, which means that one should understand the constitutional position of the Absolute Truth, Brahman, and then engage in His service as a Vaisnava
- In the human form of life one should perform activities in such a way that at the end he goes back home, back to Godhead. This is self-realization
- In the human form of life one should take the opportunity to put an end to birth, death, old age and disease by performing tapasya. This is the aim of human civilization: to stop the repetition of birth and death
- In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc
- In the human form of life, one should be awakened to Krsna consciousness, or God consciousness. And if he sleeps, then he loses his business. This is our mission, to awaken him. And when a man sleeps, how he can awaken him? Simply by vibration of sound
- In the human form of life, one should come to the position of jnana and vijnana
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- In the human form of life, one should understand that "Everything belongs to Krsna. So why I am hankering after satisfying my so-called body? Rather, I have got now the senses and the body. Let me serve Krsna." That is intelligence. That is bhakti
- In the human form of life, one should understand the Supreme Personality of Godhead, for then one will understand everything else
- In the human form of life, when one's intelligence is developed, one should change his consciousness by trying to understand Krsna. Then one can be liberated
- In the human form one should utilize his intelligence by asking all these questions - our relationship with God
- In the morning, afternoon and evening one should worship the Deity, chant the Hare Krsna mantra, offer oblations, perform a fire sacrifice and feed the brahmanas. These five activities constitute purascarya
- In the neophyte stage one should always engage in hearing krsna-katha. This is called sravana-dasa, the stage of hearing
- In the Padma Purana there is a statement that one should perform the ceremonies for the Lord according to one's financial position
- In the present age of quarrel and pretension, one should prefer to do the ordinary, prescribed duties rather than adopt the life of a sannyasi, a renunciate
- In the previous verse (SB 4.11.13) it has been explained that one should treat all living entities with tolerance, mercy, friendship and equality. By such behavior one satisfies the Supreme Personality of Godhead
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: The spirit soul which pervades this body is eternal, and thus one should understand that no one can destroy the eternal, ever-existing spirit soul
- In the second verse of Srimad-Bhagavatam the word susrusu is used. This word indicates that one should be anxious to hear the transcendental message
- In the Srimad-Bhagavatam it is directed, tasmad gurum prapadyeta (SB 11.3.21): "One should surrender to a spiritual master." Tasmad gurum prapadyeta jijnasuh. Who will surrender? Who has become very inquisitive - What is God?
- In the Srimad-Bhagavatam, Eleventh Canto, it is explicitly directed that one should perform sankirtana-yajna to please the Lord's incarnation as Sri Caitanya Mahaprabhu. This should be rigidly followed in order to achieve the result of yajna performance
- In the statements of Sukadeva Gosvami it is said that the Supreme Personality of Godhead is Krsna. Therefore Sukadeva recommends that one should always hear about Krsna. He does not recommend that one hear and chant about the demigods
- In the surrendering process, one should (1) accept things favorable for discharging devotional service, (2) reject things unfavorable, (3) always believe firmly in the Lord's protection
- In the surrendering process, one should (1) accept things favorable for discharging devotional service, (2) reject things unfavorable, (3) always believe firmly in the Lord's protection - CC Preface
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble - CC Preface
- In the transcendental realm of Vraja (Vraja-dhama) one should serve the Supreme Lord, Sri Krsna, with a feeling similar to that of His associates
- In the Vedas it is prescribed that before performing a brhaspati-sava sacrifice, one should perform the sacrifice named vajapeya. While performing these sacrifices, however, Daksa neglected great devotees like Lord Siva
- In the Vedic way of life one has to give up family life when he is strong enough. It is advised that before getting too weak and being baffled in material activities, and before becoming diseased, one should give up family life
- In the Visnu-rahasya there is a statement to the effect that one should prefer to embrace a snake, a tiger or an alligator rather than associate with persons who are worshipers of various demigods and who are impelled by material desire
- In the Yajnavalkya-smrti it is said: One should learn human behavior from sruti, the Vedas, and from smrti, the scriptures following the Vedic principles
- In this (CC Adi 9.42) verse of Srimad-Bhagavatam it is said that one should be interested in sreyas
- In this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. BG 1972 purports
- In this age of Kali there is a stricture regarding such sacrifices: it is explicitly directed that one should perform sankirtana-yajna and nothing more
- In this human form of life, one should be inquisitive to understand what is Brahman. That is the first business of human society. But they have now forgotten
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this material world, every living entity is covered by the darkness of ignorance. Therefore the Vedas enjoin that one should approach the Supreme Lord through the spiritual master, who is described and offered prayers in the Gautamiya-tantra
- In this material world, the conception of self-preservation is the first law of nature. According to this conception, one should be interested in his personal safety and should then consider society, friendship, love, nationality, community and so on
- In this verse (SB 10.9.20) there are three negative pronouncements - na, na, na. When anything is uttered three times - "do it, do it, do it" - one should understand that this is meant to indicate great stress on a fact
- In this way (taking shelter of a guru) he receives a clue of how to get out of his continuous struggle up and down within the material world. Therefore the Vedic injunction is that one should approach a spiritual master
- In this way one should reside in Vraja (Goloka Vrndavana dhama) and serve Krsna under the guidance of devotees
- In this way, until twelve days have passed, one should observe this payo-vrata, worshiping the Lord every day, executing the routine duties, performing sacrifices and feeding the brahmanas
- In this world of duality, family life is the cause that spoils one's spiritual life or meditation. Specifically understanding this fact, one should accept the order of sannyasa without hesitation
- In western countries it is very open talk. And open business also… So one should give up this material sense gratification. The more you become entangled in material sense gratification, more you'll have to remain in this material world
- In yoga one should have not only theoretical knowledge but practical knowledge. Simply understanding "I am not this body" and at the same time acting in a nonsensical way will not help
- Indeed, the advanced uttama-adhikari Vaisnava devotee should be accepted as a spiritual master. Everything one possesses should be offered to him, for it is enjoined that one should deliver whatever he has to the spiritual master
- Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanatana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead
- Instead of becoming interested in sense gratification, one should divert his activities to satisfy the senses of the Supreme Soul. Anything performed contrary to this principle is certainly against one's self-interest
- Instead of being envious of a more qualified man, one should be jolly to receive him
- Instead of being inimical toward other living entities, one should act piously by engaging in the service of the Supreme Lord, thus avoiding a fearful situation both in this life and in the next
- Instead of being oppressive to a less qualified man, one should be compassionate toward him just to raise him to the proper standard
- Instead of desiring to have the Lord come here and become one's son, one should desire to become free from all material desires (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) and go back home, back to Godhead
- Instead of employing enthusiasm for attaining material goals, one should be enthusiastic about achieving the perfectional stage of devotional service
- Instead of indulging in sense gratification of different grades with the fruits of one's labor, one should work just to maintain the body and soul together, with the aim of inquiring into the ultimate aims and objects of life
- Instead of offering fire sacrifices, one should offer foodstuffs to brahmanas and Vaisnavas, for that process is more effective than fire yajna
- Instead of plunging oneself into the ocean of material activity, one should accept material activity only to maintain body and soul together
- Instead of wasting one’s time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are
- Instead of wasting time in the human form of life endeavoring for economic development and sense gratification, one should try to cultivate spiritual values by understanding the Supreme Personality of Godhead
- Instead of wasting time trying to attain a better position in material life, one should simply endeavor to return home, back to Godhead. Then all problems will be solved
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma (SB 5.5.4)). But one should know the results of irresponsible actions, as explained in the next verse - SB 10.4.46
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma). But one should know the results of irresponsible actions
- It (the process of devotional service, of Krsna consciousness) is the purest form of religion, and it can be executed joyfully without difficulty. Therefore one should adopt it. BG 1972 purports
- It doesn't matter what his position is, whether he is a son, a boy, a sudra, brahmana, sannyasi or grhastha. One should simply learn from one who knows. That is Caitanya Mahaprabhu's instruction
- It is a custom of Vedic culture that whenever there is any auspicious ceremony, one should give valuable cows in charity to the brahmanas
- It is a fact, however, that the problems of one who takes to the shelter of Krsna, God, are solved. For this reason, if for none other, one should apply his devotional service to Vasudeva, the Supreme Personality of Godhead
- It is a great falldown on the part of the impersonalists to think that the Supreme Lord appears within a material body and that one should therefore not meditate upon the form of the Supreme but should meditate instead on the formless
- It is a prescribed duty in temple worship that not only should one visit the temple to see the Deity nicely decorated, but at the same time he should hear the recitation of Srimad-Bhagavatam, Bhagavad-gita or some similar literature
- It is advised in the Vedic literatures that one should take shelter of the Supreme Personality of Godhead, who is the Lord of the universe and the master of creation, maintenance and dissolution
- It is advised in the Vedic scriptures that one should perform yajnas to appease the demigods. But one who is devoted to the Supreme Lord has no need to appease the demigods
- It is advised that after the age of fifty one should retire from family life and conserve the energy of the body for utilization in the advancement of Krsna consciousness
- It is also recommended that one should live on the banks of Radha-kunda and should be absorbed in the loving service of the Lord
- It is clear from this verse of the Bhagavad-gita that the direction of the Lord is that one should be God-minded, a devotee of the Lord, a worshiper of the Lord, and must offer all obeisances unto Lord Krsna
- It is clearly said (samyak sraddhaya) that with great faith one should receive knowledge from the spiritual master and with great faith execute the performance of service
- It is clearly stated here that one should try to be recognized by the Supreme Personality of Godhead by one’s service and devotion, without which the human form of life is condemned
- It is confirmed in Bhagavad-gita (BG 4.34) that one should approach a man of authority and learn the science of spiritual life from him
- It is education, how one should be satisfied by accepting krsna-prasadam, for working Krsna. Then you will be feeling satisfaction. You do business for Krsna, you do your occupational duty for Krsna, take prasadam of Krsna - you will feel very happy
- It is enjoined, grhe satrum api praptam visvastam akutobhayam: if even an enemy comes to one's home, one should receive him in such a way that the guest will forget that his host is an enemy
- It is enjoined, gurusu nara-matih: one should stop thinking of the spiritual master as an ordinary human being with a material body
- It is especially mentioned here (in SB 3.22.7) that one should be very inquisitive to hear with open ears from the authorized source of the bona fide spiritual master
- It is especially mentioned here (in SB 3.29.17), nama-sankirtanac ca: one should chant the holy names of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - either individually or with others
- It is essential for a neophyte devotee who is beginning to follow the path of devotional service to observe ten principles. One should also try to avoid offenses in serving the Lord and in chanting His holy names
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is explained in Bhagavad-gita Yajnarthat karmano 'nyatra: one should perform karma only for the purpose of satisfying the Supreme Lord, otherwise one is bound by the action and reaction of karma
- It is here (SB 4.29.57) stated that such people become bewildered (rsayo 'pi hi muhyanti). To save oneself from the hands of these karma jada-smartas, one should strictly follow the instructions of the Supreme Personality of Godhead
- It is instructed in the sastras that one should follow the great authority and the infallible Lord without any personal motive and manufactured ideology
- It is instructed in the sastras the one should follow the great authority and the infallible Lord without any personal motive and manufactured ideology
- It is mentioned in the Gita that one should try to be tolerant and not be disturbed by material happiness or distress
- It is natural that one should accept the wife selected by one's father, just as a son accepts the name given by the father or as he accepts the property offered by the father. That is the general course in increasing the population of the world
- It is not a question of being Christian, Muslim or Hindu. One should be purely religious and freed from all these material designations. In this way one can learn the art of devotional service. This argument appeals to all intelligent men
- It is not possible to go back to Godhead in one life, but in the human form one should at least understand the goal of life and begin Krsna consciousness
- It is not that one should accept just any person as a guru. The guru must be the representative of Krsna; then one can surrender oneself
- It is not that one should accept this rascal or that rascal as Bhagavan. Nor should one render bhakti to this demigod or that demigod, to one's family, country, society, wife, cat, dog or whatever
- It is not that one should continue to attend yoga classes and yet remain the same throughout his life; there must be practical realization
- It is not that one should only attend a bhagavata-saptaha, an official reading of Srimad-Bhagavatam for seven days. That is another form of exploitation
- It is not that one should render bhakti unto an imitation Bhagavan. If one says that he is Bhagavan, we should ask, - Are you present in everyone's heart? Can you tell me what I am thinking now
- It is not that one should rot in this material world throughout one's whole life. Pancasordhvam vanam vrajet. According to the Vedic injunctions, there are four asramas and four varnas, and these used to be followed very strictly
- It is not that one should simply say, "dandavat." Rather, one must fall down
- It is not that one should simply speculate academically. One should submissively hear from Bhagavad-gita that these living entities are always subordinate to the Supreme Personality of Godhead. BG 1972 purports
- It is not that one should try to satisfy the Supreme Lord with a little water and a leaf, and for himself spend all his money in sense gratification
- It is not that to save oneself from death one should entangle oneself in sinful activities. This is not good
- It is not the philosophy of this Krsna consciousness movement to disengage people from their activities. One should engage in his occupation, but one should never forget Krsna
- It is not very good to try to save oneself. Rather, one should simply depend on Krsna - Krsna, if You save me, that is all right. Otherwise, kill me. You may do as You like
- It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme Personality of Godhead
- It is recommended that even if one commits offenses, one should continue chanting the holy name. In other words, the chanting of the holy name makes one offenseless
- It is recommended that everyone distribute prasada, considering every living being a part and parcel of the Supreme Lord. Even in feeding the poor, one should distribute prasada. In Kali-yuga there is a scarcity of food almost every year
- It is recommended that if one cannot directly become a devotee of the Lord, one should follow the Vedic principles of life
- It is recommended that one should rise from bed at that time and, after finishing daily ablutions, take to spiritual activities by performing mangala-arati and chanting the Hare Krsna mantra
- It is recommended that one should take to bhakti-yoga and keep himself engaged twenty-four hours a day in Krsna consciousness, which places one beyond the reach of the modes of material nature
- It is recommended that whatever one's position - whether one demands no material profit, all material profit or ultimately liberation - one should offer his obedient devotional service to the Lord, and one will get what he desires. Krsna is so kind
- It is said here (in CC Antya 11.20), karila vandana, “he offered prayers.” When taking maha-prasadam, one should not consider the food ordinary preparations. Prasada means favor. One should consider maha-prasadam a favor of Krsna
- It is said in the Vedas, one should awake and achieve what is due him in this human form of life. BG 1972 purports
- It is said that one should become a brahmana before one can understand the Vedic statements, and this stricture is as important as the stricture that no one shall become a lawyer who has not qualified himself as a graduate
- It is specifically stated in Bhagavad-gita that to perform meditational yoga one should go to a secluded and holy place. In other words, it is necessary to leave home
- It is stated by the Kumaras that the lotus feet of Lord Krsna are the ultimate reservoir of all pleasure. One should therefore take shelter of the lotus feet of the Lord instead of trying unsuccessfully to stop desires for material enjoyment
- It is stated in Bhagavad-gita (BG 3.9), yajnarthat karmanah: one should act, but one should perform one's prescribed duties only for the sake of Yajna, or Visnu
- It is stated, mahajano yena gatah sa panthah: (CC Madhya 17.186) one should traverse the path which is followed by great personalities
- It is suggested by Lord Siva that one should first try to see the lotus feet of the Lord. This also means that if one is serious about reading Srimad-Bhagavatam, he must begin by seriously studying the First and Second Cantos
- It is the duty of a householder to receive guests, even if a guest be an enemy. When a guest comes to one's home, one should properly receive him by standing up and offering him a seat
- It is the instruction of Prahlada Maharaja also that if one is seeking peace of mind he should free himself from all contamination of family life and take shelter of the Supreme Godhead by going to the forest
- It is the practice that after finishing the sraddha ceremony, one should offer food to an elevated brahmana. But Advaita Prabhu offered food first to Haridasa Thakura, who had taken his birth in a Muhammadan family
- It is the recommendation of Caitanya Mahaprabhu that one should simply hear from authorities who are actually devotees of the Lord. Hearing from professional men will not help
- It is the statement of Carvaka Muni that one should beg, borrow or steal money to purchase ghee and enjoy life (rnam krtva ghrtam pibet). Thus even the greatest atheist of India recommends that one eat ghee, not meat
- It is therefore enjoined in Vedic literature that one should always try to associate with saintly persons and try to disassociate oneself from the common man, because by one word of a saintly person one can be liberated from material entanglement
- It is true that one should become a parent only if he can deliver his ward from the clutches of death. And that is possible only with Krishna Consciousness
- It is understood that by chanting the holy names one is free from sinful reactions, but this does not mean that one should act sinfully on the strength of chanting. That is the greatest offense
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
- It may also be concluded that since a tree lives on the strength of its root and when the root is nourished with water all the parts of the tree are nourished, one should worship the Supreme Personality of Godhead, who is the original root of everything
- It was raised (the question of how to be relieved from the material existence) to teach the common man that whenever one meets a great saintly person, one should immediately surrender unto him and inquire about relief from the material pains of existence
J
- Jana-sanga refers to associating with persons not interested in Krsna consciousness. One should strictly avoid such association. Srila Narottama dasa Thakura has therefore advised us to live only in the association of Krsna conscious devotees
- Janame janame haya, ei abhilasa. Following Narottama dasa Thakura, one should aspire to be a servant of the Lord's servant, life after life
- Janma-mrtyu-jara-vyadhi duhkha-dosanudarsanam. One should be intelligent to see the troubles of these four incidences of life: janma-mrtyu-jara-vyadhi. That is the whole Vedic system - how to get out of these clutches
- Just as a boy is educated in order to become happy later, one should be educated in this life in order to attain an eternal and prosperous life after death
- Just as doctors are sought when one is diseased, according to the Vedic way of life there is a class of brahmanas to whom one should go for prescribed atonement for sinful activities
K
- Kamsa was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti
- Kamsa was the enemy of Krsna. He always thought of Krsna, but he thought of Him as an enemy. One should always avoid such unfavorable so-called service
- Kardama Muni desired to beget a child who would be a ray of the Supreme Personality of Godhead. One should beget a child who can perform the duties of Visnu, otherwise there is no need to produce children
- Karmis, fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life
- Knowing the basic misery of material existence, one should be induced to get out of the material clutches and return home, back to Godhead. Actually the living entity is not at all happy in this material body
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
- Krsna consciousness movement is based on the principle that one should become as perfect as possible in devotional service oneself and also preach the cult for others’ benefit
- Krsna declares, pranavah sarva-vedesu: I am the syllable om in the Vedic mantras. (BG 7.8) One should therefore conclude that among the many incarnations of the Supreme Personality of Godhead, omkara is the sound incarnation
- Krsna distinguishes everything very nicely, and one should hear from this source. Simply to hear like the hogs is not sufficient; one must be able to understand from the authorities. BG 1972 purports
- Krsna has multiple activities, and they are described in many Vedic scriptures. One should always think of those pastimes; that is the best meditation and the highest ecstasy
- Krsna Himself gives many hints about His potencies as the Supreme Personality of Godhead. One should understand the Supreme Personality of Godhead only through the evidence presented by the sastras and the mahajanas
- Krsna is so very merciful to those who are very humble in their attitude engaged in the service of God. Caitanya advised, therefore, one should be humbler than the straw and more tolerant than the tree and thus be seriously engaged in glorifying the Lord
- Krsna is the Supreme Personality of Godhead, and one should always meditate upon Him and enjoy one's transcendental relationship with Him. BG 1972 purports
- Krsna is the ultimate goal of shelter, and as such one should take shelter of Krsna either for protection or for annihilation of his distressed condition. BG 1972 purports
- Krsna manifests His eternal humanlike form and performs His pastimes to show mercy to the devotees. Having heard such pastimes, one should engage in service to Him
- Krsna offers benedictions even to Sisupala & similarly inimical conditioned souls. This does not mean, however, that one should be inimical toward the Lord. The stress is given to the favorable execution of devotional service, not purposeful blasphemy
- Krsna replied, "One should engage his mind only in thinking of Me, become My devotee, simply Worship Me, & offer his respectful obeisances unto Me alone. In this way, one can cross over this ocean of nescience very easily and at the end come back to Me"
- Krsna said to Arjuna, gatasun agatasums ca (BG 2.11). Just like motorcar: with driver or no driver, what is it? It is dead matter. That's all. Why one should be busy about this motorcar? One should be busy about the driver
- Krsna said, "One should be fixed in devotional service. Thus one can live a very happy & peaceful life, even within this material condition. In other words, one should be callous to the material body & its by-products and should be unaffected by them"
- Krsna said, "One should never be envious of the spiritual master, as one may be envious of an ordinary man"
- Krsna said, "One should remain fully satisfied in the interests of the spirit soul and engage in the service of the Supersoul"
- Krsna said, "One should therefore avoid bad company and associate only with devotees. With their realized instructions, such saints can cut the knot connecting one with activities unfavorable to devotional service"
- Krsna said, "One should utilize first part of life in becoming a bonafide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, one may completely devote life for service of the spiritual master without sense gratification"
- Krsna says, "One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods"
- Ksama, forgiveness, should be practiced, and one should excuse the minor offenses of others. BG 1972 purports
- Kunti says, "You have come to teach rascals like this and engage them in hearing, remembering, and worship." This is bhakti. Sravanam kirtanam visnoh: (SB 7.5.23) one should hear and chant about Visnu, Krsna
- Kuntidevi says, ime jana-padah svrddhah supakvausadhi-virudhah: (SB 1.8.40) "The grains are abundant, the trees full of fruits, the rivers flowing, the hills full of minerals, and the ocean full of wealth." What more should one want
L
- Let me try to become Krsna conscious. If it is done, all right. If it is not done, I shall remain in my position. What is the loss? Not like that. One must be so eager that without Krsna consciousness one should become mad
- Liberation from Maya means engaging himself in the service of the Lord. So one should strive to become a servant of the Supreme, and in that position he is automatically liberated and free from the clutches of Maya
- Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works
- Lobha, greediness; anrta, falsehood; jihma, means diplomacy; and himsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing
- Lord Caitanya advises: One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya also advises this. He says that one should practice remembering the Lord by chanting the names of the Lord always. BG 1972 Introduction
- Lord Caitanya Mahaprabhu has taught that one should not desire material opulence or material reputation, nor should one try to enjoy material beauty; one should simply aspire to be absorbed in the devotional service of the Lord
- Lord Caitanya quotes a verse from Katyayana-samhita: One should rather tolerate the miseries of being locked in a cage filled with fire than associate with those who are not devotees of the Lord
- Lord Caitanya said, "You (Sanatana Gosvami) should describe how in the morning one should regularly brush his teeth, take his bath, offer prayers to the Lord and offer obeisances to the spiritual master"
- Lord Caitanya says in His Siksastaka (3): One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya says that one should always try to associate with saintly persons because if one establishes a proper association with a saintly person, even for a moment, one attains all perfection
- Lord Caitanya set the example when he said that "I don't have any love for Krsna. If I had any love for Krsna, I would have died long ago from the separation." So one should always think of himself as unqualified
- Lord Caitanya therefore taught us not to ask from the Supreme Personality any benediction such as material wealth, popularity or a good wife. One should simply pray to the Lord to be constantly engaged in His transcendental loving service
- Lord Krsna said, "One should be careful to discharge duties according to his natural instinct and not divert attention to the worship of various demigods"
- Lord Krsna states in Bhagavad-gita, vyapasritya: one should accept a spiritual master. By this process the entire world can be converted to Krsna consciousness
M
- Madhvacarya says: One should be callous to these so-called sastras, neither opposing nor favoring them, and one should not earn one's livelihood by taking money for explaining sastra
- Maha-prasadam is nondifferent from Krsna. Therefore, instead of eating maha-prasadam, one should honor it
- Mahajano yena gatah sa panthah: (CC Madhya 17.186) one should follow in the footsteps of great personalities
- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Maharaja Pariksit inquired from Sukadeva correctly, and one should follow his example
- Maharaja Satyavrata shows us the way of the mahajana. Mahajano yena gatah sa panthah (CC Madhya 17.186). One should surrender to the Supreme Personality of Godhead (dasavatara) and learn from Him about the spiritual world and the goal of life
- Maintaining one's family is certainly the duty of a householder, but one should be eager to earn his livelihood by the prescribed method, as stated in the scriptures
- Maintaining oneself as a servant of the Supreme Lord, one should avoid rebirth in this material world
- Man should simply take the milk and let the cows live, and thus following nature's law, man will be happy. Tena tyaktena bhunjitha: (ISO 1) one should take whatever God (Krsna) allots to him and thus live comfortably
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Material life is temporary, and so the ups and downs of life may come and go. When they come, one should be as tolerant as a tree and as humble and meek as the straw in the street
- Material lust is a kind of heart disease, and to cure the material heart disease of the conditioned soul, it is recommended that one should hear, but not from the impersonalist rascals
- Materialistic life is full of thorns, and so one should live only by the prescribed method of Vedic regulations just to make the best use of a bad bargain
- Mauna, for example, does not mean that one should just stop speaking. The tongue is meant for speaking, although sometimes, to make a big show, a person remains silent
- More clearly, one should go to Vrndavana, where only Krsna consciousness is prevalent, and should thus take shelter of the Supreme Personality of Godhead
- Morning, noon and evening, one should silently observe the form of the Lord as the Sisumara-cakra and worship Him with this mantra
- My dear King, Bali Maharaja donated all his possessions to the Supreme Personality of Godhead, Vamanadeva, but one should certainly not conclude that he achieved his great worldly opulence in bila-svarga as a result of his charitable disposition
- My dear King, in a sacred and holy place of pilgrimage one should select a place in which to perform yoga. The place must be level and not too high or low. There one should sit very comfortably, being steady and equipoised, keeping his body straight
- My dear King, one should stay at a place where the great acaryas (holy teachers) speak about the transcendental activities of the Lord, & one should give aural reception to the nectarean river flowing from the moonlike faces of such great personalities
- My dear the best of the demons. - "I think that is very nice." What is that? - This worldly life, materialistic life, is self-killing just like a dark well. So one should give it up & go to the forest & take shelter of Krsna. That is the best way of life
N
- Narada Muni advised that even for religiosity, economic development, sense gratification or liberation, one should approach the SPG, offer prayers and ask for the fulfillment of one's desire at the lotus feet of the Lord. That is real intelligence
- Narada Muni therefore advised Vyasadeva that one should take to Krsna consciousness, devotional service, and abandon all ordinary occupational duties. This advice was also given by Lord Krsna Himself
- Narottama dasa Thakura says that we can utilize these enemies, kama, krodha, lobha, lust, anger, greediness. They can be utilized also for Krsna's service. Kami, lusty. One should be so much lusty to serve Krsna
- Nistha implies that one should accept the words of Bhagavad-gita, the words of the Supreme Personality of Godhead, as they are, without any deviation or nonsensical commentary
- Niyamagrahah means simply busy to follow the rules, but actually do not understand what is the meaning of such following. Not blindly. One should follow the regulative principles with firm conviction and understanding
- Niyamena: one should offer the greatest respect to the acaryas according to the standard regulations. A devotee should also be compassionate to the poor. This does not refer to those who are poverty-stricken materially
- No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection
- No living entity is independent; all are dependent on the mercy of the Supreme Lord. Therefore the Vedic instruction is that one should enjoy life under the direction of the supreme leader, the Personality of Godhead
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- No one is free to act freely and independently, one should always seek the permission of God to act or eat or speak, and by the blessing of the Lord everything done by a devotee is beyond the principles of the four defects typical of the conditioned soul
- No one should be captivated by his birthplace and family; one should take shelter of the association of devotees and cultivate Krsna consciousness
- No one should claim to be the proprietor of anything; one should accept only things which are set aside for him by the Lord as his quota for his maintenance. BG 1972 Introduction
- No one should think himself perfect and forget the sastric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women
- No one should violate the Vedic injunctions. Rather, one should strictly execute the orders given in the Vedas
- Not being disturbed by the Lord's various features, one should concentrate upon and worship the Supreme Lord (mam ekam saranam vraja). This should be the guiding principle of one's life
- Not only should one give up his past bad habits, but he must always regret his past sinful acts. This is the standard of pure devotion
- Nothing is hampering in the process of preaching Krishna Consciousness. The only qualification required is that one should know the genesis of Krishna Consciousness and then he is just the fit person to preach this great philosophy
- Now one should learn about the Absolute Truth - what Brahman is, what Paramatma is, what Bhagavan is. In this way, one should make advancement in his spiritual consciousness
O
- O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic literature, just to remain a devotee of Lord Krsna. Thus, even while at home, one will be able to reach the destination
- O most auspicious lady, one should perform all the ceremonies under the direction of learned acaryas and should satisfy them and their priests. By distributing prasada, one should also satisfy the brahmanas and others who have assembled
- Of course, everyone in this material world is interested in maintaining the body for sense gratification, but by cultivating knowledge one should gradually understand that the body is not the self
- Of course, sacrifice is meant to please Lord Visnu. Yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) in Kali-yuga, those who are intelligent perform the sankirtana-yajna. One should follow this process conscientiously
- On the contrary, one is only aggravated by such activities. Please, therefore, give us directions on how one should live for real happiness
- On the morning of the next day, one should wash oneself, and after worshiping Lord Krsna as before, one should cook as one cooks for festivals as stated in the Grhya-sutras
- On the whole, during the four-month period of Caturmasya one should practice giving up all food intended for sense enjoyment
- On these two days of the year (Makara-sankranti and Karkata-sankranti), one should perform the sraddha ceremony
- On these two days of the year (the first day when the sun begins to move north and enter the zodiacal sign of Capricorn and the first day when the sun begins to move south and enter the sign of Cancer), one should perform the sraddha ceremony
- One (the yoga practitioner) should be sure of success at the end and pursue this course with great perseverance, not becoming discouraged if there is any delay in the attainment of success. Success is sure for the rigid practitioner
- One begins spiritual activities for advancement in Krsna consciousness by hearing. Hearing is the most important method for advancement, and one should be very eager to hear favorably about Krsna
- One can become rich only by trying his luck in business. It is not possible by serving other. One should have independent source of income that is possible only if one is engaged in business or in land lordship
- One can never restrict the coming and going of happiness and distress, so one should be detached from the materialistic way of life and be automatically equiposed in both cases. BG 1972 purports
- One cannot avoid the sufferings inflicted by providence, and therefore when suffering comes one should fully absorb oneself in chanting the Hare Krsna mantra
- One cannot engage in the transcendental loving service of the Lord with these senses (active senses and knowledge-acquiring) in their present materially covered state. Therefore one should take up the process of devotional service to purify them
- One cannot understand the value of touchstone until it turns iron into gold. One should judge by action, not by promises. A maha-bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata
- One famous scholar wrote in his commentary on the Bhagavad-gita that one does not have to surrender to Lord Krsna or even accept Him as the Supreme Personality of Godhead, but that one should rather surrender to - the Supreme within Krsna
- One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. BG 1972 purports
- One has to awaken his Krsna consciousness by first regretting his past deeds. Just as King Puranjana began to flatter his Queen, one should, by deliberate consideration, raise himself to the platform of Krsna consciousness
- One has to be very enthusiastic in devotional service. Enthusiasm means action, but action for whom? The answer is that one should always act for Krsna - krsnarthakhila-cesta
- One has to come down again even from the liberated condition of being merged in Brahman, and certainly one must come down from the heavenly kingdom. One should endeavor to go back home, back to Godhead
- One has to continue chanting the Hare Krsna mantra and preaching the chanting of this mantra because such preaching and chanting constitute the perfection of life. One should chant and preach about the urgency of making this life perfect in all respects
- One has to fix his mind and the circulation of the vital air and thus think of the transcendental pastimes of the Supreme Lord. It is never mentioned that one should concentrate on the impersonal or void
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One is compared to the lion when one is very strong in chasing an enemy. One should be a lamb at home and a lion in the chase. The lion never fails in the chase of an animal; similarly, the head of the state should never fail in chasing an enemy
- One is warned against such allurements (wealth and women) because entanglement again in illusory pleasure means degradation of the self and further imprisonment in the material world. By this warning, one should follow one's vigilant intelligence only
- One may argue that Arjuna was acting under the personal direction of Krsna, but, when Krsna is not present, how should one act? BG 1972 purports
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One may not know Sanskrit grammar, but bhakti is apratihata, unimpedable. Nothing can check the progress of bhakti. Therefore one should simply adopt this process of hearing, as recommended by Caitanya Mahaprabhu
- One may sometimes be faced with a grievous situation created by a brahmana, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One may try to get out of diseased condition. This attempt does not mean that one should be killed so that one may get out of miserable condition of diseased life. The real method is to remove diseased condition and be placed in healthy life
- One must accept a Vaisnava guru (adau gurv-asrayam), and then by questions and answers one should gradually learn what pure devotional service to Krsna is. That is called the parampara system
- One must always simply think of Krsna by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama. Hare Rama, Rama Rama, Hare Hare. One should become Krsna's devotee worship Him and offer obeisances to Him
- One must approach the acarya. So the acarya is coming by parampara system, disciplic succession. Therefore Krsna recommends, tad viddhi pranipatena pariprasnena sevaya: "One should approach the acarya and try to understand by pranipata, surrender"
- One must be an authorized Vaisnava, humble and pure. One should write transcendental literature to purify oneself, not for credit
- One must be firmly convinced of these three principles: one should always think that Krsna is the proprietor, Krsna is the enjoyer and Krsna is the friend
- One must be so eager that without Krsna consciousness, one should become mad. One should become mad. That is Sri Caitanya Mahaprabhu's teaching, separation, not direct contact
- One must complete the purificatory process by assimilating the contents of the first nine cantos. Then one should be admitted into the realm of the Tenth Canto of Srimad-Bhagavatam
- One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should engage in the devotional service of the Lord. That will purify one's struggle for existence
- One must go on executing his prescribed duties without hesitation, and one should never be influenced by unwanted association
- One must have activities, and if one engages in pious activities one's sinful activities will naturally vanish. On one side, one should voluntarily try to break the pillars of sinful life, and on another side one must engage himself in pious life
- One must minimize the desires for material enjoyment, and for this one should worship the Supreme Personality of Godhead, who is described here as param, or beyond anything material
- One must not only have the qualities of a brahmana, but one should also work as a brahmana, for one's qualities are tested by his work. If one is a qualified engineer but simply sits down at home and does not work, what is his value
- One must pray to the Deity for His mercy. 26) One should remember the Deity. 27) One should meditate upon the Deity. 28) One should render some voluntary service. 29) One should think of the Lord as his friend
- One must understand Krsna in tattva (truth). One should use his common sense and consider that if simply by chanting Krsna's holy name one is purified, how then can the person Krsna be immoral
- One of the processes of surrender is that one should simply depend on Krsna, convinced that He will give one all protection
- One should "observe," or systematically see. This means that one must follow the previous acaryas, the perfected teachers. Anupasyati is the exact Sanskrit word used in this connection. Anu means "to follow," and pasyati means "to observe"
- One should (17) circumambulate the temple, (18) recite various prayers, (19) chant softly, (20) chant congregationally, (21) smell the incense and flower garlands offered to the Deity, and (22) eat the remnants of food offered to the Deity
- One should (23) attend arati and festivals, (24) see the Deity, (25) present what is very dear to oneself to the Deity, (26) meditate on the Deity, and (27-30) serve those related to the Lord
- One should accept a bona fide spiritual master, and from the bona fide spiritual master inquire about one's transcendental occupational duties (sad-dharma-prccha) and follow in the footsteps of great saintly persons, devotees
- One should accept a Vaisnava as transcendental. In this way one can be saved; otherwise, one is surely awaiting a hellish life
- One should accept as prasadam, food, the remnants of offerings to Krsna. BG 1972 purports
- One should accept omkara as the sound representation of the Supreme Personality of Godhead and the reservoir of the cosmic manifestation
- One should accept only that which is allotted to him; one should not desire to infringe upon the property of others
- One should accept only those things necessary for himself, which are set aside as his quota, and one must not accept other things, knowing well to whom they belong - Isopanisad, Mantra 1
- One should accept only those things that are set aside by the Lord as his quota
- One should accept only what is kindly awarded by Him. Therefore, the earth or any other planet or universe is the absolute property of the Lord
- One should accept that the Lord has inconceivable energies and that it is by His order and will that varieties of manifestations have come into existence
- One should accept the holy name of Krsna to be identical with the Supreme Personality of Godhead, Transcendence Himself
- One should accept the instruction of the spiritual master as one's life and soul
- One should accept the instructions of the Supreme Personality of Godhead by bowing down at the lotus feet of the Lord
- One should accept the mantra through a bona fide spiritual master and hear the mantra in the right ear. Not only should one chant or murmur the mantra, but in front of him he must have the Deity, or physical form of the Lord
- One should accept the mood of the gopis in their service. In such a transcendental mood, one should always think of the pastimes of Sri Radha and Krsna
- One should accept the spiritual master not in the sense that the Mayavadi philosophers do
- One should accept the superior quality of occupation in the form of the devotional service of the Lord without any tinge of unnecessary desire, fruitive action and philosophical speculation. This alone can lead one to perpetual solace in His service
- One should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- One should accept the sword of knowledge from Krsna and be strong with the mercy of Balarama. We are therefore worshiping Krsna-Balarama in Vrndavana
- One should accept the varnasrama divisions by qualification, not by birth. Unless this system is introduced, human activities cannot be systematically executed
- One should accept this opportunity to return home, back to Godhead, very enthusiastically. Without enthusiasm, one cannot be successful
- One should accept this visnu-vrata, which is a vow in devotional service, and should not deviate from its execution to engage in anything else
- One should accept voluntary bodily inconvenience for the sake of knowing Vasudeva because that is the way of real austerities. Otherwise all forms of austerities are classified as modes of passion and ignorance
- One should acquire a livelihood that is just sufficient to keep body and soul together. (9) One must fast on the Ekadasi day
- One should acquire the qualities of a brahmana, ksatriya, vaisya or sudra and act accordingly. This is the civilization accepted by the Aryans. Why do they accept it? They accept it because they are very much eager to satisfy Krsna
- One should act according to the direction of the sastra, but the material energy is so powerful that as soon as one becomes materially opulent, he begins to transgress the sastric laws
- One should act according to the order of Krsna. This is a very important point. That order of Krsna comes through disciplic succession from the bona fide spiritual master. BG 1972 purports
- One should act accordingly (spiritual advancement is necessary), accepting only the bare necessities of life and depending more on God's gift without diversion of human energy for any other purpose, such as being mad for material enjoyment
- One should act accordingly (to the injunctions of the Vedas), without argument. That is called following the principles of sastra, or scripture. BG 1972 purports
- One should act for Krsna very seriously in order to become fully Krsna conscious and should not sit down to imitate such great personalities as Haridasa Thakura. Srila Bhaktisiddhanta Sarasvati Thakura condemned such imitation
- One should act for the satisfaction of Lord Visnu, not for the satisfaction of his own senses. That is the meaning of the word addha, "directly
- One should act only to develop Krsna consciousness. For everything else, one should fully depend upon the Supreme Person. We should not create plans that will ultimately make us frustrated
- One should act to satisfy the Supreme Lord. For example, Arjuna was a ksatriya. He was hesitating to fight the other party. But if such fighting is performed for the sake of Krsna, the SP of Godhead, there need be no fear of degradation. BG 1972 purports
- One should act unhesitatingly to execute the order of the Supreme Personality of Godhead - that will keep him safe under all circumstances. BG 1972 purports
- One should adhere seriously to the chanting of the holy name as recommended in the scriptures: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- One should adhere to the lotus feet of Krsna very tightly and serve Him under the direction of the spiritual master. Thus in all conditions one will be akuto-bhaya, free from fear
- One should adjust the activities of life in pace with the mission of the Lord, and by doing this one is sure to return back home, back to Godhead. This is the highest perfection of life
- One should adopt the instructions of the Supreme Personality of Godhead, who is described here (in SB 8.24.48) as guror guruh, the spiritual master of all other spiritual masters
- One should affirm that even if the Lord marries sixteen thousand million wives, He is not completely manifesting His unlimited and inexhaustible potency
- One should also (10) dance before the Deity, (11) sing before the Deity, (12) open one's mind to the Deity, (13) offer obeisances to the Deity, (14) stand up before the Deity and the spiritual master just to show them respect
- One should also avoid association with Mayavadis, who simply blaspheme Vaisnavas
- One should also concentrate on the nice garland on the neck of the Lord, which is always surrounded by bumblebees, with their nice buzzing sound
- One should also consider that those who engage in the missionary activities of the Krsna consciousness movement are under the guidance of Sri Caitanya Mahaprabhu. They are not actually beggars; their real business is to deliver fallen souls
- One should also find representatives of Vidura who have no desire in life save and except to serve the Personality of Godhead
- One should also have compassion for the people in general, who are suffering due to forgetfulness of Krsna. These important functions will make one happy within this material world
- One should also know that Gauda-mandala-bhumi - those places in Bengal where Sri Caitanya Mahaprabhu stayed - are equal to Vrajabhumi, or Vrndavana
- One should also know the distinction between the individual living soul and the Supersoul, the different influences, their potentials, etc. BG 1972 purports
- One should also not accumulate money to become puffed up in the material world. One should earn his livelihood easily and honestly, for it is better to become a coolie for an honest livelihood than to become a great man in society by hook and crook
- One should also offer a flame, incense and so on (to the deity of Lord Krsna), while ringing a bell, as prescribed. This is called worship of the Lord
- One should also perform this ceremony on the Mesa-sankranti day and the Tula-sankranti day, in the yoga named Vyatipata, on that day in which three lunar tithis are conjoined, during an eclipse of either the moon or the sun
- One should also respect the demigods and understand how they are situated, how they act and how they manage the activities of the various departments of this material world
- One should always act in such a way that all his daily activities are in connection with Krsna. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Krsna. BG 1972 purports
- One should always be absorbed in thought of Krsna, one should become His devotee, one should always engage in His service and worship Him as the supreme great, and one should always offer Him obeisances
- One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty
- One should always be careful to keep his body clean by bathing, brushing teeth, changing clothes, etc. As far as internal cleanliness is concerned, one should always remember the holy names of God and chant Hare Krsna (maha-mantra). BG 1972 purports
- One should always be fixed in Krsna consciousness and take the cure of devotional service with firm determination
- One should always be free from the association of atheists and nondevotees and should try to associate with devotees, for by the association of a devotee one can be elevated to the platform of self-realization
- One should always be Krsna conscious and should never forget his transcendental relationship with the Lord. This program has to be followed strictly by everyone
- One should always be prepared to give up one's life for better causes. A very exalted example was set by Lord Sri Caitanya Mahaprabhu and the six Gosvamis of Vrndavana
- One should always be prepared to give up one's life for better causes. After all, the body will be destroyed. Therefore one should sacrifice it for the glory of distributing religious principles throughout the world
- One should always chant and hear about the extraordinarily wonderful activities of the Lord, one should meditate upon these activities, and one should endeavor to please the Lord
- One should always chant the holy name of the Supreme Lord, Krsna, because Krsna is the most suitable name of the Supreme Personality of Godhead
- One should always consider that behind all these activities (souls take another body) is superior superintendence. The living entity works in the material world just as the office worker works at his job, and a service record is kept of his performance
- One should always engage in the Lord's devotional service
- One should always engage in the service of the Lord in the association of the Lord's devotees
- One should always engage oneself in hearing about, remembering, and worshiping Krsna. All the centers of the Krsna consciousness movement are opened only for this purpose - to facilitate chanting, dancing, and worshiping so that we shall not forget Krsna
- One should always keep this understanding in mind (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) so as not to be allured by any kind of sense enjoyment, in this life or in the next
- One should always meditate upon the affairs between Radha and Krsna in the transcendental world. One should think of Radha and Krsna twenty-four hours a day and eternally engage in Their service
- One should always read Srimad-Bhagavatam and carry out the order of one's spiritual master. The word bhagavata may refer either to the spiritual master or to the book Srimad-Bhagavatam
- One should always remain a servitor of the Supreme Lord, the supreme worshipable Deity. We therefore offer our respectful obeisances unto Lord Brahma, the form of manifest Vedic knowledge
- One should always remember that a person who is reluctant to accept a spiritual master and be initiated is sure to be baffled in his endeavor to go back to Godhead
- One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value
- One should always remember that the genitals, sexual pleasure, the woman and the offspring are all related in the service of the Lord, and one who forgets this relationship in the service of the Supreme Lord becomes subjected to the threefold miseries
- One should always remember that the holy name of the Lord and the Lord Himself are always identical
- One should always remember the SPG in His localized representation as the Paramatma, who is situated in the core of every living entity's heart. Thus one should offer respect to every living entity according to that living entity's position
- One should always remember the ultimate end of the demoniac people, as described in the previous chapter (BG 16). BG 1972 purports
- One should always seek the association of Vaisnavas and not spoil one's life by mixing with avaisnavas
- One should always serve the person bhagavata or the book Bhagavata. Bhagavaty uttama-sloke bhaktir bhavati naisthiki. Then one will be fixed immovably (naisthiki) in devotional service to the Supreme Personality of Godhead
- One should always stay in a secluded place, completely fixing his mind at the lotus feet of the unlimited Personality of Godhead, and if one wants any association at all, he should associate with persons similarly engaged
- One should always think about and describe the Supreme Personality of Godhead, for this is recommended in both the Bhagavad-gita and the Bhagavata Purana, which are two authorized commentaries upon the Vedas
- One should always think himself helpless and should consider Krsna the only basis for his progress in life. BG 1972 purports
- One should always think of himself as the most fallen among souls so that Krsna will take care of him
- One should always think of Krsna and not forget Him even for a moment. Concentration of the mind on the Supreme is called samadhi or trance. BG 1972 purports
- One should always think that Krsna, or God, is great and that one is always protected by Him
- One should always think that this sense gratification business, we have done in so many lives, 8,400,000 species of life. Eating, sleeping, mating and fearing. So in this human life, if you are actually serious, restrict. Then life is successful
- One should approach a bona fide guru to inquire about the highest benefit of life. Such a guru is described as follows: sabde pare ca nisatam. Such a guru does not manufacture gold or juggle words
- One should approach a bona fide spiritual master - irrespective of caste, creed, color, country, etc. - and hear from him everything about devotional service
- One should approach a guru who can extinguish the blazing fire of this material world, the struggle for existence
- One should approach a Krsna conscious person with all humility and put relevant questions to him. If one goes to challenge him, such a highly elevated Krsna conscious person would not be available for any service
- One should approach a Krsna conscious person with all humility, put relevant questions to him and not challenge him. If one were to challenge him, such a highly elevated Krsna conscious person would not be available to receive any tangible service
- One should approach a sadhu or great sage not to see but to hear him. If one is not prepared to hear the words of a sadhu, there is no profit
- One should approach a spiritual master and humbly submit to him and then inquire from him about one's spiritual progress
- One should approach a spiritual master and inquire from him submissively, render him all kinds of service. The self-realized soul can impart knowledge unto you because he has seen the Truth
- One should approach guru for seeing the tattva, the Absolute Truth. That is necessary. Not for any material benefit. One should not search out a guru for, I mean to say, curing some material disease. For that, there is medical practitioner
- One should approach the guru to understand the transcendental science of spiritual life
- One should approach the guru who can transfer the service from the disciple to the Supreme Person. Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord
- One should approach the spiritual master with all humility and offer him all services so that he will be pleased to bestow his blessings upon the disciple. BG 1972 purports
- One should ask that the grace of the Lord always be present on earth so that we may be favored with His causeless mercy and be happy, having all necessities of life
- One should aspire only for the benediction offered by the SPG. As the Lord says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." This is the greatest benediction
- One should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others
- One should associate with devotees and hear from them about the Lord's transcendental appearance, activities, disappearance, instructions, etc
- One should associate with devotees, chant the holy name of the Lord, hear Srimad-Bhagavatam, reside at Mathura and worship the Deity with faith and veneration
- One should associate with women only for important business and not otherwise
- One should at least refrain from illicit sex
- One should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind
- One should at once quote from scriptural authority to back up what he is saying. At the same time, such talk should be very pleasurable to the ear. By such discussions, one may derive the highest benefit and elevate human society. BG 1972 purports
- One should attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyasi like Sukadeva Gosvami
- One should attempt to write for self-purification. It may be published or it may not be published, but that does not matter
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One should avoid eating with Mayavadis and covert Mayavadis like the sahajiya Vaisnavas, who are materially affected
- One should avoid hearing from a person not situated in Vaisnava behavior. A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
- One should avoid sex life altogether. The whole Vedic principle is to get liberation from this material bondage. And there are different attachments for this material enjoyment, out of which sex life is the source of topmost enjoyment
- One should avoid those who are averse to Lord Visnu and His devotees, those who are Mayavadis, those who offend the chanting of the Hare Krsna mantra
- One should avoid those who simply dress as Vaisnavas or so-called gosvamis, and those who make a business by selling Vedic mantras and reciting Srimad-Bhagavatam to maintain their families
- One should awake and achieve what is due him in this human form of life. This knowledge and method is distributed by the sannyasis; hence charity is to be given to the renouncer of life. BG 1972 purports
- One should bathe the Lord with water in which nicely scented flowers have been soaking for some time. (16) After bathing the body of the Lord with water, one should bathe Him with milk. (17) Then one should bathe Him with yogurt
- One should bathe there regularly and give up all material conceptions, taking shelter of Sri Radha and Her assistant gopis
- One should be able to understand and distinguish the principal and marginal features of an avatara. No one can declare himself an incarnation without referring to these two features
- One should be allowed to remain in so-called material enjoyment while simultaneously advancing in knowledge to experience the misery of this false material happiness. Then, without help from others, one will find material enjoyment detestful
- One should be asking questions by two principle. He should ask questions from a person whom he believes to be a man of knowledge. Otherwise it is simply waste of time. And at the same time, seva, by service. Then question is allowed
- One should be attached to the root of everything rather than bewildered by the branches and leaves
- One should be attracted by the beautiful vision of Krsna. His name is Krsna because He is all-attractive. One who becomes attracted by the beautiful, all-powerful, omnipotent vision of Krsna is fortunate. BG 1972 purports
- One should be brought to sattva-guna by the establishment of varnasrama-dharma & should develop the brahminical qualifications of being very neat & clean, rising early in the morning & seeing mangala-aratrika. In this way, one should stay in sattva-guna
- One should be busy about the driver, whether he's paid nicely, whether he's eating nicely, he'll drive. If you don't take care of the driver, simply you wash the car, what is the use? The car will not be moving without driver
- One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself from this false reflection of reality. BG 1972 purports
- One should be careful not to consider the Supreme Personality of Godhead in every body and individual soul to be the jiva. This is something like equalizing the potent and the impotent. BG 1972 purports
- One should be careful to execute occupational service with faith in God in the proper way, and that will lead one gradually on the progressive march back to Godhead
- One should be confident that in all circumstances Krsna will protect him from all difficulties. There is no need of thinking how one should keep the body and soul together. Krsna will see to that. BG 1972 purports
- One should be conscious of his precarious position, that "I am eternal, but I am encaged in a temporary body which will not exist. However I may try to make it youthful by so many arrangement, but no..." The science cannot give you permanent life
- One should be convinced that he is a spirit soul, part and parcel of the Supreme Brahman, Krsna, but has somehow or other been entrapped by the material coverings of the gross and subtle bodies
- One should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness; that is the perfectional point
- One should be educated in this life in order to attain an eternal and prosperous life after death. It is therefore essential that people follow what is given in the srutis and smrtis to make sure that the human mission is successful
- One should be engaged for earning money because the body requires material necessities. That's all right. But his real attention should be how to achieve spiritual consciousness, or Krsna consciousness
- One should be engaged in pious activities. Then there will be no chance of committing sinful activities. In this way, when you are mature, no more sinful life, pure life, always practicing pious activities
- One should be engaged in the Lord's devotional service to achieve the aim of life, called prayojana. The practice of devotional service to attain that goal of life is called abhidheya
- One should be enhanced in attachment for living where Krsna is living
- One should be enlightened in the tenets of Bhagavad-gita and accept the instruction of the Supreme Personality of Godhead that one give up all natural tendencies for material service under different names and take to the service of the Lord
- One should be extremely careful about associating with persons who are not respectful to the higher authorities
- One should be extremely careful in this connection - of accepting Sannyasa order
- One should be extremely careful not to commit offenses at the lotus feet of a pure devotee. Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- One should be extremely careful to avoid these various types of cheating systems (vidharma, para-dharma, upadharma or chala-dharma) of religion
- One should be extremely careful to utilize the span of his life for spiritual realization, or Krsna consciousness
- One should be free from all material designations and cleansed of all material contamination. He should be restored to his pure identity, in which he engages his senses in the service of the proprietor of the senses
- One should be free from all material designations and, by Krsna consciousness, must be cleansed of all material contamination
- One should be free from the desire to beget a child like Krsna by sexual enjoyment. This is indirectly hinted at in this verse - SB 10.3.40
- One should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord
- One should be freed from the contaminated association of the three modes of material nature
- One should be fully free from material desires, philosophical speculation and fruitive activity. The best course for a human being is to favorably accept the transcendental devotional service of the Lord. That is the highest perfection of human life
- One should be fully Krsna conscious, thinking of Krsna, as He Himself advises (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)). This should be our only business
- One should be happy to see others happy, and one should be unhappy to see others unhappy. This is the principle to be followed
- One should be humble and know that he is subordinate to the Supreme Lord. Due to rebellion against the Supreme Lord, one becomes subordinate to material nature. One must know and be convinced of this truth. BG 1972 purports
- One should be in a humble state of mind, should be devoid of all sense of prestige and ready to offer all kinds of respects to others. In such a state of mind, one can chant the Vedanta philosophy or the holy name of God constantly
- One should be initiated by a bona fide spiritual master and worship Krsna with these transcendental mantras - the Kama-gayatri or kama-bija mantras
- One should be initiated into following the principles of sastra
- One should be inquisitive on the spiritual platform. That is success of life
- One should be inquisitive to understand what is the highest benefit of life. And that is the beginning of Vedanta-sutra, athato brahma jijnasa
- One should be inquisitive to understand, "What is my constitutional position?" Then it is perfect life. Otherwise it is crazy life
- One should be inquisitive, inquire from the spiritual master, being jijnasu, very inquisitive to understand the spiritual science. Not that "I know better than you. Let us talk." No
- One should be intelligent enough to know His activities in truth and not be biased to conclude that He descends to the material world by accepting a form created by material nature
- One should be intelligent enough to know how to utilize material assets for the purpose of spiritual realization. That is called karma-yoga or jnana-yoga. Whatever we have we should use as service to the Supreme Person
- One should be intelligent enough to know that the Lord is the only proprietor of everything in the universe and that He is the original creator, the creator of Brahma. BG 1972 Introduction
- One should be intelligent enough to know the position of Srimad-Bhagavatam by considering personalities like Sukadeva Gosvami, who deals with the subject so carefully
- One should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of yoga practices. BG 1972 purports
- One should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of yoga practices. When the cause of all causes becomes known, then everything knowable becomes known
- One should be intelligent enough to understand or to hear katha of Krsna. Simply you have to do this. Just like you are all sitting here. It doesn't require that you have to pass M.A. examination, Ph.D. examination. God has given you the ear
- One should be intelligent enough to worship only the Supreme Personality of Godhead in His different forms such as Laksmi-Narayana, Sita-Rama and Radha-Krsna. Thus one will never be cheated
- One should be intelligently conscious in such a way that he need no longer change from one body to another
- One should be interested in his individual self, one should not be interested with others if they hinder his service unduly
- One should be interested in his personal safety & should then consider society, friendship, love, nationality, community & so on, which have all developed because of the bodily conception of life and a lack of knowledge of the spirit soul. This is ajnana
- One should be interested in information about the spiritual Vaikuntha planets, and in particular the planet known as Goloka Vrndavana, and should learn the art of going there by the simple method of devotional service, beginning with hearing
- One should be Krsna conscious, or God conscious, why? Because He is the master of your self and the most intimate friend, suhrt. Yatha atmesvara. Atmesvara means we are individual self and He is the original Superself
- One should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one's doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived
- One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One should be prepared to understand the spirit soul and the supreme spirit, God, who are eternally related. Thus one may return home, back to Godhead, having solved all the problems of life
- One should be qualified enough to discern transcendental potency, and either by discriminating or by fortunate chance if one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
- One should be respectful also to the old men. According to Vedic knowledge, brahmana, old men, child, woman and cow, they have no fault. They are free
- One should be satisfied with his married wife, for even a slight deviation will create havoc. A Krsna conscious grhastha should always remember this
- One should be satisfied with married life and not expend energy for extra sense gratification or sex life
- One should be satisfied with things awarded by the Lord of the universe. It is out of madness only that one tries to encroach upon another's share of material possessions
- One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others. This will lead to peace in the whole world
- One should be satisfied with whatever means of life comes automatically. The modern materialistic civilization is just the opposite of the ideal civilization
- One should be situated in his spiritual identity and return home, back to Godhead. The simplest method for this is recommended herein by Sri Caitanya Mahaprabhu
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should be straightforward in his dealing and thereby purify his existence. All these qualities together constitute austerity in mental activities. BG 1972 purports
- One should be straightforward in his dealings and thereby purify his existence
- One should be strongly determined in Krsna consciousness, and that is the way to ultimate success
- One should be submissive and say, "Krsna, I am very poor. I have no means to understand You. Please be merciful upon me. Please allow me to understand You and surrender." This is wanted
- One should be submissive, san-mukharitam bhavadiya-vartam, and try to hear the message of the Lord from san-mukharitam, sadhu, devotees, san-mukha . . . not professional
- One should be sure of success at the end and pursue this course (practicing yoga) with great perserverance, not becoming discouraged if there is any delay in the attainment of success. Success is sure for the rigid practitioner. BG 1972 purports
- One should be sympathetic to the propagation of Krsna consciousness. BG 1972 purports
- One should be tolerant, forbearing like the tree, like the grass - Amanina manadena: "One should give respect to others. In this way one should chant Hare Krsna mantra." Because in chanting Hare Krsna mantra, there will be so many aggressors
- One should be trained from the very beginning how to become gentle. From the very beginning if one is taught to become ungentle, uncontrolled of senses, how at the end he can become gentle
- One should be trained how to glorify the Supreme Personality of Godhead by one's respective qualities
- One should be unattached to the material world because material attachment is meaningless
- One should be undisturbed in mind. A man who is always disturbed in mind, he cannot perform yoga. That is not possible
- One should be very careful as far as these items are concerned. If one is not careful, one will be negligent in executing devotional service
- One should be very careful not to be envious of the Supreme Personality of Godhead
- One should be very careful not to commit offenses at the lotus feet of a Vaisnava
- One should be very careful not to commit offenses at the lotus feet of Vaisnavas, of whom Lord Siva is the best. While instructing Srila Rupa Gosvami, Caitanya Mahaprabhu described an offense at the lotus feet of a Vaisnava as hati mata, a mad elephant
- One should be very careful not to offend the lotus feet of Vaisnavas and brahmanas
- One should be very careful of these three enemies to human life: lust, anger, and greed. BG 1972 purports
- One should be very careful to defend the (bhakti) creeper by fencing it in - that is, by following the regulative principles and associating with pure devotees
- One should be very careful to receive the message from the spiritual master through the ears and execute it faithfully. That will make one's life successful
- One should be very eager to hear about the activities of the Lord from the bona fide source, the pure devotee. If one simply gives aural reception to the narration and accepts the glories of the Lord, then he is qualified
- One should be very humble and meek to offer one's desires and chant prayers composed in glorification of the holy name, such as ayi mukta-kulair upasya manam. One should chant such prayers to become free from offenses at the lotus feet of the holy name
- One should be very intolerant towards the blasphemy of the Supreme Personality of Godhead, Krsna, or His devotees
- One should be very much ashamed of remaining a householder and not promoting oneself to the two higher stages, namely vanaprastha and sannyasa
- One should be very much enthused, "Oh, I am going to Krsna, in the spiritual world." How much enthusiasm you should feel. So that is utsahat
- One should be very much pessimistic of this material world. Then he can make advance in spiritual life
- One should be very much pessimistic. Otherwise, he'll have to remain in the darkness of ignorance of this material nature. One should thoroughly understand that we are in a very precarious condition
- One should be very much repentant. Then Krsna is so kind. But he hasn't got to take to the prayascitta or, what is called, atonement system
- One should be very practical in every field of activities and should not waste his valuable time in practicing useless gymnastic feats in the name of yoga. Real yoga is to search out the four-handed Supersoul within one's heart
- One should be very tolerant and simple, one should accept the spiritual master, and one should control the senses. These are mentioned here and in Bhagavad-gita as well
- One should be without mental desire
- One should become a saintly person. That is human civilization. Therefore in the Vedic civilization - brahmana, the first-class men. There is no first-class men now in this society. Everyone third class, fourth class, fifth class
- One should become an unalloyed devotee of the Personality of Godhead, Sri Krsna, and serve Him with rapt attention
- One should become religious or accept religious principle to stop this pavarga, the different kinds of hard struggle for existence. To stop, that is the purpose of dharma. But generally people execute dharma to get some artha. Dharma artha
- One should become very serious. That is the law in every sphere of achievement. So for attaining to the perfectional stage of Krsna consciousness, one should be very much enthusiastic
- One should begin (thinking of God) from the lotus feet and gradually rise to the upper limbs of the transcendental body of the Lord
- One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service
- One should begin to see the Lord (Krsna) from His lotus feet, gradually rising to the thighs, waist, chest and face
- One should begin yoga practice as directed in the last verse of the Sixth Chapter (of Bhagavad-gita). BG 1972 purports
- One should believe with full faith, "Krsna will give me protection," and one should count oneself as one of the servants of Krsna. These are some of the items of saranagati, full surrender
- One should better take to the spiritual world to enjoy eternal life full of bliss and knowledge and never return to this miserable material existence. BG 1972 purports
- One should broadcast the cult of devotional service. He (Caitanya) specifically instructed His devotees to enjoin all Indians to broadcast this message throughout the world
- One should broadcast the cult of devotional service. He specifically instructed His devotees to enjoin all Indians to broadcast this message throughout the world because at that time the Lord could not personally travel to other parts of the world
- One should burn incense. (30) Lamps should be offered. (31) Precautions should always be taken so that demons and atheists cannot harm the body of the Lord. (32) Food offerings should be placed before the Lord
- One should carefully avoid the offenses (against the holy names of God), which have already been described in connection with verse - of CC Adi 8.24
- One should carefully observe the para-vidhi, although one may neglect the purva-vidhi
- One should cease from materialistic activities and take up spiritual activities. Then the solution to the problem will be achieved. Spiritual activities are activities performed according to the order of Krsna
- One should cease performing conventional religious practices and should be attracted to those which lead to salvation. One should eat very frugally and should always remain secluded so that he can achieve the highest perfection of life
- One should chant the bona fide songs received from the disciplic succession. In Bhagavad-gita it is said that the chanting is powerful when one follows the disciplic succession (evam parampara-praptam imam rajarsayo viduh) - BG 4.2
- One should chant the holy name of the Lord and keep oneself free from the contaminations of this material world, especially the contaminations of lusty desires for illicit sex, meat-eating, intoxication and gambling
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others
- One should chant the names of Nitai-Gaura and worship Them without false prestige
- One should chant the names of the full Panca-tattva and then the sixteen words Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. But these unscrupulous, less intelligent men confuse the entire process
- One should chant this mantra every day with great attention while worshiping Lord Visnu with all paraphernalia, such as water for washing His feet, hands and mouth and water for His bath
- One should choose a bona fide servant of the Lord constantly engaged in His service, accept such a servant as the spiritual master and engage himself in his (the spiritual master's) service
- One should circumambulate the whole Vrndavana area. 11) One must worship the Deity in the temple according to the regulative principles. (Offering aratrika, prasadam, decorating the Deity, etc. - these things must be observed regularly
- One should clearly understand that although Narayana is situated in the core of the heart of every living entity, the living entity never becomes Narayana
- One should clearly understand that He (Lord Krsna) did not live like an ordinary child in the heart or the womb of Devaki. Nor did He appear like an ordinary human child, although He seemed to do so in order to bewilder asuras like Kamsa
- One should come to the spiritual platform, and then one's activities will be permanent. Krta-punya-punjah: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives
- One should come to the temple, listen to talks about Krsna, & then, after some time, officially take initiation into the service of the Lord. That is called bhajana-kriya. At that time one has to abandon illicit sex, intoxication, meat-eating & gambling
- One should come to understand, "My senses are meant to serve the master of the senses, Hrsikesa." The master of the senses is sitting within everyone's heart
- One should come to understand, submissively, that he is a very insignificant segment of the universe. Abandoning the endeavor to understand the Supreme by limited knowledge or mental speculation
- One should concentrate his mind upon the Supreme Personality of Godhead, who alone distributes Himself in so many manifestations just as ordinary persons create thousands of manifestations in dreams
- One should conclude, therefore, that the serious student of the rasa should receive the message of Bhagavatam in the chain of disciplic succession from Srila Sukadeva Gosvami
- One should conclusively understand that no one is greater than the Supreme Great. Since the Supreme Great demands, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), every intelligent man must agree to this proposal
- One should conclusively worship the personal form of Krsna as the Supreme Personality of Godhead who is eternity, bliss and knowledge. BG 1972 purports
- One should conduct his social, political and religious affairs according to His instructions. We are spreading the Krsna consciousness movement to try to establish a society the way that Krsna wants it. This is the meaning of Krsna consciousness
- One should congregationally chant the holy name of the Lord and reside in Vrndavana
- One should consider how much loss one suffers if he wastes even a moment of his life for nothing
- One should consider the bona fide guru in this way (one who has much knowledge), and one should not think, "I know everything. Who can teach me?" No one can say such a thing, for everyone needs instruction
- One should constantly chant the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
- One should constantly hear Bhagavad-gita and Srimad-Bhagavatam from pure devotees. This practice can help anyone to rise to the level of love of God, and then he is sure of his progress into the spiritual kingdom of God. BG 1972 purports
- One should consult the discussion between Kapiladeva and Devahuti on the subject matter of devotional service. This is found in Srimad-Bhagavatam, Third Canto
- One should continue hearing (Srimad-Bhagavatam) till the end of one's life so that one can actually have the transcendental association of the Lord and thus be liberated simply by hearing Srimad-Bhagavatam
- One should continue to hope against hope that some way or other he will be able to approach the lotus feet of the Supreme Lord
- One should control the sitting posture, regulate the breathing process by the yogic pranayama and thus control the mind and senses and with intelligence apply the mind to the gross potencies of the Lord
- One should cultivate the knowledge of Krsna continually. What is that favorable cultivation? It is to learn from a bona fide teacher. BG 1972 purports
- One should culture knowledge in the following way: In order to approach the platform of self-realization, one must follow the regulative principles enjoined in the revealed scriptures. One must be fixed in the tenets of the revealed scripture
- One should culture knowledge in the following way: One should always remember that as long as he has a material body he must face the miseries of repeated birth, old age, disease and death
- One should culture knowledge in the following way: One should become a perfect gentleman and learn to give proper respect to others. One should not pose himself as a religionist simply for name and fame
- One should culture knowledge in the following way: One should become a scientist or philosopher and conduct research into spiritual knowledge, recognizing that spiritual knowledge is permanent whereas material knowledge ends with the death of the body
- One should culture knowledge in the following way: One should completely refrain from practices which are detrimental to the interest of self-realization. One should not accept more than he requires for the maintenance of the body
- One should culture knowledge in the following way: One should develop a liking for residence in a secluded place with a calm and quiet atmosphere favorable for spiritual culture, and one should avoid congested places where nondevotees congregate
- One should culture knowledge in the following way: One should not be attached to more than the necessities of life required for spiritual advancement. One should not be more attached to wife, children and home than the revealed scriptures ordain
- One should culture knowledge in the following way: One should not be happy or distressed over desirables and undesirables, knowing that such feelings are just created by the mind. One should become an unalloyed devotee of Lord Krsna
- One should culture knowledge in the following way: One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words. One should learn forbearance even in the face of provocation from others
- One should culture knowledge in the following way: One should not falsely identify himself with the gross material body, nor should one consider those who are related to his body to be his own
- One should culture knowledge in the following way: One should search out a bona fide spiritual master who can lead him gradually to the stage of spiritual realization, and one must submit himself to such a spiritual master
- One should culture knowledge in the following way: There is no use in making plans to get rid of these miseries of the material body. The best course is to find out the means by which one may regain his spiritual identity
- One should dance before the Deity. (53) One should circumambulate the Deity. (54) One should again offer obeisances. (55) One should offer different types of prayers and hymns at the Lord’s lotus feet
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should dedicate his money. If he has no money, then he should utilize his intelligence how to spread Krsna consciousness
- One should definitely know that all material ingredients, activities, time and modes, and the living entities who are meant to enjoy them all, exist by His mercy only, and as soon as He does not care for them, everything becomes nonexistent
- One should definitely try to understand that sense enjoyment is not the ultimate goal of human life. Herein (SB 1.16.9) it is said that during the daytime one works "for nothing" because the aim is nothing but sense enjoyment
- One should depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead
- One should depend only on the causeless mercy of the Lord for deliverance and not even slightly on one's own strength. That is the perfect position of a Krsna conscious person
- One should depend solely on the Supreme Personality of Godhead and be free from material desires. One should also be clean, within and without
- One should desire and hanker after that supreme kingdom, for when one attains that kingdom, he does not have to return to this material world. BG 1972 Introduction
- One should develop a liking for residence in a secluded place with a calm and quiet atmosphere favorable for spiritual culture, and one should avoid congested places where nondevotees congregate
- One should devoutly execute the regulative principles of devotional service and at the same time hope for Krsna's favor or for His devotee's favor
- One should directly approach Krsna, for that will save time and energy. For example, if there is a possibility of going to the top of a building by the help of an elevator, why should one go by the staircase, step by step? BG 1972 purports
- One should discharge one's duty on Lord Krsna's behalf, and all one's actions will be saturated with Krsna thought, the highest pattern of trance in spiritual realization
- One should distribute Krsna consciousness without discrimination throughout the world
- One should distribute sumptuous prasada, considering everyone a part of the Supreme Lord, but one should not juggle words to make a poor man Narayana
- One should distribute visnu-prasada to everyone, including the poor man, the blind man, the nondevotee and the non-brahmana
- One should dry the entire body of the Lord with a towel. (23) A new dress should be put on the Lord’s body. (24) A sacred thread should be placed on His body. (25) Water should be offered for cleansing His mouth (acamana)
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should eat remnants of foodstuffs that are offered to Krsna. This is also the philosophy of Bhagavad-gita, wherein Krsna says: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it. - BG 9.26
- One should eat very frugally and should always remain secluded so that he can achieve the highest perfection of life
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, in this way one can become fully aware of the transcendental nature of the SPG
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, who appeared as Lord Rsabhadeva, Lord Kapila and Lord Krsna
- One should employ himself in the Lord's service so that the Supreme Lord can take charge of him, and he will not be neglected by his so-called kinsmen
- One should endeavor for that which is never obtained by wandering up and down the universe as a result of the reactions of karma. What is that? One should endeavor to become Krsna conscious
- One should endeavor to become Krsna conscious. If one tries to spread Krsna consciousness all over the world, he should be understood to be performing the best welfare activity. The Lord is automatically very pleased with him
- One should endeavor to go back home, back to Godhead. Otherwise there is no difference between human life and the lives of jungle animals and birds. Animals and birds also have freedom, but because of their lower birth, they cannot use it
- One should engage all the activities of his life in the service of Lord Krsna
- One should engage his mind in the eternal form, the primal form of Krsna; with conviction in his heart that Krsna is the Supreme, he should engage himself in worship. BG 1972 purports
- One should engage in full devotional service. Then, even though he has no desires, whatever desires he previously had can all be fulfilled simply by his worship of the Lord
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness
- One should engage in the devotional service of the Lord and follow in the footsteps of previous acaryas, beginning with Lord Brahma and others
- One should engage in the service of the Lord twenty-four hours a day, as confirmed in the Brahma-samhita. The stage of premanjana-cchurita can be attained by developing complete love
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides
- One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of false ego and thus control all the senses on all sides by the mind. BG 6.24 - 1972
- One should enter the renounced order with full knowledge (jnana-vairagya), for the perfection of life is possible for one who renounces this material world in that way. This elevated stage can be reached very easily, as supported by the statements of SB
- One should enter the temple after taking a bath. In other words, one should be very clean. (4) One should not offer obeisances to the Lord with one hand
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas. Thus discussion of Srimad-Bhagavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective
- One should examine the fact that his father or his father's father has already died, and that he himself is therefore also sure to die, and similarly, his children, who are the would-be fathers of their children, will also die in due course
- One should execute his prescribed duties to the best of his ability and avoid duties not allotted to him. One should be satisfied with as much gain as he achieves by the grace of the Lord, and one should worship the lotus feet of a spiritual master
- One should execute his spiritual activities in the svarupa-gata stage of consciousness. He should also chant such spiritual mantras as om namo bhagavate vasudevaya and the cin-mayi Gayatri
- One should execute one's devotional duty, and for the results of one's actions one should depend upon the Supreme Personality of Godhead
- One should execute the prescribed duties of varna and asrama as long as he has not developed spontaneous attachment for hearing about My pastimes and activities
- One should fast on the two Ekadasi days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Krsna, Lord Rama and Caitanya Mahaprabhu
- One should fearlessly follow the twelve mahajanas and their line of disciplic succession and thus be liberated from the clutches of maya
- One should feelingly pray and become eager to render his particular type of service to the Lord. This is the teaching of all great devotees, especially Lord Caitanya
- One should first approach Lord Caitanya and Nityananda, or worship Guru-Gauranga, and then come to the stage of worshiping Radha-Krsna
- One should first of all hear about the Lord. When one has perfectly and scrutinizingly heard, one must glorify His acts and deeds, and thus it will become possible to remember constantly the transcendental nature of the Lord
- One should first take shelter of Gaura-Nityananda in order to reach, ultimately, Radha-Krsna
- One should first want to inquire about Brahman and then search out a master who has perfect vision of the Absolute Truth (jnaninas tattva-darsinah (BG 4.34)). Krsna is the supreme tattva, Absolute Truth
- One should first, with all conviction, believe in Sri Krsna, and without making efforts to realize Him by speculative philosophy, one should prefer to hear about Him from the Srimad Bhagavad-gita and later from the text of the Srimad-Bhagavatam
- One should first, with all conviction, believe in the Krsna, and without making efforts to realize Him by speculative philosophy, one should prefer to hear about Him from the Srimad Bhagavad-gita and later from the text of the Srimad-Bhagavatam
- One should fix his mind on the lotus feet of Krsna or His incarnation. To be fixed steadily in that freedom is the way of liberation
- One should focus upon the destination for progress, which is to become Krsna conscious. This is the aim and end of all varnas and asramas
- One should follow in the footsteps of previous devotees regarding how to worship the Supreme Lord with the prescribed paraphernalia, or one should offer worship within the heart by reciting the mantra to the PG, who is nondifferent from the mantra
- One should follow in the footsteps of Sukadeva Gosvami and all the other Vaisnavas in the disciplic succession and should pay respectful obeisances unto Lord Krsna, the Supreme Personality of Godhead, Hari
- One should follow in the footsteps of the Lord's beloved devotees, who are deeply attached to His devotional service
- One should follow one's vigilant intelligence only
- One should follow the example given by Sri Caitanya Mahaprabhu. Lord Caitanya says in His Siksastaka (3): trnad api su-nicena taror iva sahisnuna, amanina mana-dena kirtaniyah sada harih - CC Adi 17.31
- One should follow the instructions of the Supreme Personality of Godhead. Then, as stated in Bhagavad-gita, tyaktva deham punar janma naiti mam eti so 'rjuna: (BG 4.9) after giving up one's body, one will return home, back to Godhead
- One should follow the mahajana, the authorized person. Yamaraja is one of twelve authorities. Therefore the servants of Yamaraja, the Yamadutas, replied with perfect clarity when they said susruma - we have heard
- One should follow the path of Bhagavad-gita as it is expressed in the Gita itself and beware of self-interested people after personal aggrandizement who deviate others from the actual path. BG 1972 purports
- One should follow the principles laid down in sruti & smrti not only in one's spiritual life but also in material life. As far as human society is concerned, it should follow the Manu-smrti as well, for these laws are given by Manu, the father of mankind
- One should follow the principles of revealed scriptures with faith and thereby be raised to the platform of knowledge
- One should follow the principles of revealed scriptures with faith and thereby be raised to the platform of knowledge. Only this knowledge will help one become promoted to the transcendental platform of spiritual understanding. BG 1972 purports
- One should follow the principles of saintly persons, scriptures and the spiritual master. In this way one is sure to attain success in life
- One should follow the principles of Sri Caitanya Mahaprabhu and always think of Krsna in full Krsna consciousness. Then one will be eligible to live in Vrndavana, and his life will be successful
- One should follow the regulative principles and not desire illicit sex, gambling, intoxicants or meat
- One should follow the regulative principles of purascarana & accept Krsna prasada, rejecting foodstuff which is not offered to Krsna. Lord Caitanya also cautioned that one should not indulge in defaming a devotee who has the actual symptoms of a devotee
- One should follow the Vedic regulations and surrender unto the Supreme Lord because that is the ultimate goal of perfection in human life
- One should follow these instructions very strictly. Then it will be easier to make one's life successful. Hare Krsna
- One should further understand that the spirit soul, although very difficult for the materialist to perceive, is above all these conditions, and by the strength of one's discrimination, one should give up the desire for fruitive results
- One should gain knowledge by surrendering unto the Lord and by acknowledging the authority of the persons mentioned in SB 2.7.43-45
- One should generally accept the following principles to properly execute devotional service: (1) take shelter of a bona fide spiritual master, (2) receive initiation from the spiritual master, (3) serve the spiritual master
- One should generally accept the following principles to properly execute devotional service: (4) inquire and learn love from the spiritual master, (5) follow in the footsteps of holy persons devoted to the transcendental loving service of the Lord
- One should generally accept the following principles to properly execute devotional service: (7) live in a place where Krsna had His pastimes, (8) be satisfied by whatever is sent by Krsna for the maintenance of the body and hanker for no more
- One should generally accept the following principles to properly execute devotional service: (9) observe fasting on Ekadasi day, (10) show respect to devotees, cows and sacred trees like the banyan tree
- One should give charity to the brahmanas and Vaisnavas, for thus the Supreme Personality of Godhead will be worshiped
- One should give more stress on the spiritual side, because that is the active principle. So that is called knowledge
- One should give personal service and all kinds of comforts to the spiritual master. A devotee who does so is also a bona fide candidate for taking this (Kapiladeva's) instruction
- One should give up all desires of family attachment. One must have a chance for better desires; otherwise there is no chance of giving up such morbid desires
- One should give up all other processes of self-realization and simply execute devotional service in Krsna consciousness. That will enable one to reach the highest perfection of life. BG 1972 purports
- One should give up all sinful activities and remain in the family of Krsna. Then one's liberation is guaranteed
- One should give up all the (disruptive) desires and engage exclusively in the loving devotional service of the Lord. Except for the service of the Lord, anything done is in the service of illusion, or maya
- One should give up association with a person who is a playmate for women, for by associating with such an unholy person one becomes bereft of all good qualities, such as truthfulness, cleanliness, mercy, gravity, intelligence, shyness, beauty, fame, etc
- One should give up family life and engage oneself completely in the service of the Lord for the remaining days of his life
- One should give up his household, which is a place for going further and further down into the darkest regions of material existence. The first advice is that one must give up household life - grham andha-kupam
- One should give up the artificial process of philosophical speculation to arrive at the real goal of life, but one should submissively hear about the philosophy of KC, which is generally inculcated in Srimad Bhagavad-gita and Srimad-Bhagavatam
- One should give up the association of materialistic persons and seek the association of persons engaged in Krsna consciousness
- One should give up the association of such demons and adhere to the association of devotees. Thus one will be able to be liberated from material bondage
- One should give up the conditional life of this material world and the association of so-called civilized human beings who are simply following, in a polished way, the same stereotyped principles of eating, sleeping, defending and mating
- One should give up thinking of "my possessions, my son and my husband" (janasya moho'yam aham mameti (SB 5.5.8)). Nothing belongs to anyone but the Supreme Lord
- One should give up unfavorable activities and accept only favorable conditions in devotional service
- One should glorify God in the adoration of santa-rasa or revive his eternal relationship with Visnu as a servant in dasya-rasa, a friend in sakhya-rasa, a parent in vatsalya-rasa or a conjugal lover in madhurya-rasa. All these are on the platform of love
- One should go (to a temple or church) simply to offer respect to the Deity. That will place one in the mode of goodness. It is the duty of every civilized man to obey the injunctions of the scriptures and offer respect to the SP of Godhead. BG 1972 pur
- One should go directly to Krsna and engage in His service. This is the best opportunity offered to the inhabitants of Bharata-varsa. One who is fit to return home, back to Godhead, is no longer liable to the results of karma, good or bad
- One should go to a temple or church as a matter of duty, offer respect to the Supreme Personality of Godhead and offer flowers and eatables. BG 1972 purports
- One should go to guru for making the ultimate solution of life, not temporary
- One should go to guru to serve him as menial servant. That is acceptance of guru. That is required. Nicavat. Nica, nica means menial. Just like menial servant, he does everything. Similarly, to live with guru means to serve him as a menial servant
- One should go to such holy places not simply to take bath in the water, but he must be intelligent enough to find out some spiritually advanced man living there and take instruction from him
- One should go to the forest and take shelter of the lotus feet of Hari, the Supreme Personality of Godhead
- One should gradually become detached from affection for his wife and children, exactly like a man awakening from a dream
- One should gradually raise himself to the platform of Krsna consciousness and devotional service; it is then and there that he can attain the highest perfectional stage, not otherwise. BG 1972 purports
- One should have a complete understanding of this chapter (Bhagavad-gita Chapter 13) with the help of the spiritual master. BG 1972 purports
- One should have a complete understanding of this chapter with the help of the spiritual master
- One should have a strong desire to engage in devotional service. Ramananda Raya has described the regulative principles and developed love of Godhead
- One should have complete faith in the words of Krsna, who says that He is the great well-wishing friend of everyone (suhrdam sarva-bhutanam). A devotee considers Krsna the only friend. This is called sakhyam. Pumsarpita visnau
- One should have his ultimate aim of realization not in the impersonal feature but in the personal feature of the Absolute Truth
- One should have knowledge perfectly, and it must be demonstrated. Demonstrated in practical field. Yes. But that means one who has actually felt himself that, "I am not this body," then naturally his bodily necessities will be reduced to the minimum
- One should have not only theoretical knowledge, but practical knowledge
- One should have only as much as he requires. If there is greater production, that should be distributed to persons who need them. Because food grains, especially, they are meant for all living entities, they should not be spoiled
- One should have some example, living example, to see "Oh, here is an ideal man."
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sanatana Gosvami, Viraraghava and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the practical knowledge that matter, being an inferior state of existence, is useless for our spiritual, blissful life, whereas spirit, being a finer state, is full of bliss
- One should have very clear knowledge that "I am not this body. This is my body." You are not this body; it is your body. You are spirit; I am spirit. We are different from this body. This is the first instruction given in the BG in the beginning
- One should hear about His glories, one should chant about His glories, and one should always remember His glories because that is the highest perfectional stage of life
- One should hear about Krsna as He is by hearing from the Bhagavad-gita or Srimad-Bhagavatam, and in this way one's mind will gradually be cleansed of all contaminated things
- One should hear from authentic sources how to advance in spiritual life; such instructions should be taken from the acarya and should be assimilated
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should hear such (about God) discourses from a person Bhagavatam and not from the professional man, or from the karmi, jnani or yogi. That is the secret of learning the science
- One should hear the Gita from the devotee because at the beginning of the Fourth Chapter it is stated that the Gita can only be perfectly understood by devotees. Hearing the Gita from devotees, not from mental speculators, is called faith. BG 1972 pur
- One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord Krsna in every page. The secret of knowing Bhagavatam is mentioned here
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. BG 6.13-14 - 1972
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me (Lord Krsna)
- One should immediately offer obeisances to the Lord, falling down like a stick. (4) There must be regular mangala-arati in the temple during the early morning, an hour and a half before the sun rises
- One should inquire about the Krsna consciousness movement and open his mind in order to understand the situation of this material world. Thus the guhyam akhyati prcchati principles can be served
- One should install the Deity of Lord Visnu or Krsna and worship Him nicely by dressing Him, decorating Him with flower garlands, and offering Him all kinds of fruits, flowers and cooked food, nicely prepared with ghee, sugar and grains
- One should install the physical forms of the Lord, and with the chanting of the mantra one should offer flowers and fruits and other varieties of foodstuffs exactly according to the rules and regulations prescribed by authorities
- One should invite a first-class brahmana or Vaisnava - a realized soul - and feed him while observing the sraddha ceremony to offer oblations to one's forefathers
- One should invite people, chant Hare Krsna, and then distribute prasada. This yajna will satisfy all the demigods, and thus there will be peace and prosperity in the world
- One should join the Krsna consciousness movement, following the examples of such great personalities as Sri Caitanya Mahaprabhu, the six Gosvamis and, before them, the great sage Dadhici. Instead of wasting one's life for temporary bodily comforts
- One should kill mental concoctions by the sword of service to the Supreme Personality of Godhead and His devotee
- One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme Personality of Godhead is the Lord. BG 1972 purports
- One should know definitely that such pastimes cannot be performed by anyone but Lord Sri Krsna, who is the original cause of the creation, maintenance and dissolution of the whole cosmic manifestation
- One should know definitely that the Absolute Truth is never realized by the philosophical speculations of the imperfect egoistic person
- One should know definitely that the best welfare activity for all of human society is to awaken man’s God consciousness, or Krsna consciousness. Therefore everyone should help this great movement
- One should know definitely that unless one inquires about his own self beyond the body and the mind, all his activities in human life are total failures
- One should know for certain that nothing can exist in this cosmic manifestation that has no real counterpart in the spiritual field. All material manifestations are emanations of the Transcendence
- One should know for certain that without chanting the holy name of the Lord offenselessly, one cannot be a proper candidate for advancement in Krsna consciousness
- One should know from the expert spiritual master the advantages and disadvantages of discharging devotional service
- One should know from the expert spiritual master, the advantages and disadvantages of discharging devotional service, just as Maharaja Pariksit asked his spiritual master, Srila Sukadeva Gosvami
- One should know in truth how Krsna, who takes His birth transcendentally, acts to kill the demons but is never killed. When one perfectly understands Krsna in this way, through the medium of sastra, one becomes immortal
- One should know perfectly the Personality of Godhead Sri Krsna and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals
- One should know perfectly well from the authoritative sources of scriptures through the transparent medium of a bona fide spiritual master and by proper use of one's trained intelligence for meditating upon the Supersoul dwelling within every living being
- One should know perfectly well that all such manifestations (of Krsna, Radharani and Their associates) are expansions of eternal bliss and knowledge in the transcendental world. They have nothing to do with these material bodies
- One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead
- One should know that "I will have simply Krsna, nothing more." Then he is sannyasi. This mentality, that "I have nothing to serve, I have nobody to serve except Krsna." But if you serve Krsna, you will serve everyone
- One should know that as part and parcel of the Supreme Lord it is his duty to render service unto the Supreme. BG 1972 purports
- One should know that beyond this material nature is another nature, which is spiritual. Just as there are material forms in this material world, there are spiritual forms in the spiritual world. This is confirmed by all Vedic literature
- One should know that he is a spirit soul (aham brahmasmi) and that the constitutional position of the soul is unaffected by the changes of the body
- One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work
- One should know that he is under the control of the Supreme Lord and not think that he is fully independent. Otherwise, why should he be put into conditional life?
- One should know that Krsna is the real center of all activities, and one who knows this is a paramahamsa. Thus bhakti-yoga is for the paramahamsa, one who knows that Krsna is the central fact
- One should know that Krsna's activities are different from others. The best policy is to follow the principles of Krsna; that will make one perfect. BG 1972 purports
- One should know that Lord Krsna is the supreme proprietor of the planetary systems of the universe. He was existing before the creation, and He is different from His creation
- One should know that neither we ourselves nor our enemies in the bodily conception of life are ever killed
- One should know that scholarship is not the qualification necessary to understand Krsna. Even the demigods and the great sages have tried to understand Krsna by their mental speculation, and they have failed to do so. BG 1972 purports
- One should know that Sri Caitanya Mahaprabhu is always accompanied by these other tattvas - His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu and His marginal potency Srivasa Prabhu
- One should know that the activities of the body are due to the soul within the body. That is the real fact. The body is only the outward covering
- One should know that the association of society, friendship, love, nationalism, and so on are nothing but creations of maya. One's only business is to become Krsna conscious and render service unto Krsna as extensively as possible for a living being
- One should know that the Lord (Krsna) is never on the level of the living beings, who are but expansions of His marginal potency
- One should know that the only worshipable object is the Supreme Personality of Godhead, and one should learn the various mantras and sacred songs
- One should know that without profit the merchant cannot exist. Therefore it should be taken as a simple lie if a merchant says that he is not making a profit. BG 1972 purports
- One should know the instructing spiritual master to be the Personality of Krsna. Lord Krsna manifests Himself as the Supersoul and as the greatest devotee of the Lord
- One should know the Lord as much as can be known by our limited knowledge. It is impossible for the Lord to be known perfectly as He is
- One should know the process of creation and should meditate upon the creative process inversely and thus become free from material contamination
- One should know very well that any activity besides yajna is the cause of material bondage. That is explained in Bhagavad-gita (3.9): yajnarthat karmano 'nyatra loko 'yam karma-bandhanah
- One should know what is truth, ultimate truth, Absolute Truth. We are concerned with relative truths, but we have to know the Absolute Truth
- One should know with certainty that Krsna had no personal interest in whatever He did for the benediction of the gopis
- One should know with certainty that Krsna had no personal interest in whatever He did for the benediction of the gopis. As stated in the Bhagavad-gita, na mam karmani limpanti: (BG 4.14) Krsna never enjoys or suffers the results of His activities
- One should know with firm conviction that the Lord, being transcendental, is never subject to any curse or benediction. Only ordinary living entities are subjected to curses and the punishments of Yamaraja
- One should know: I am spirit soul. I have nothing to do with this material world, but because I have a desire to enjoy it in different ways, I am transmigrating from one body to another. I do not know when this began, but it is still going on
- One should lament that, "We are under this rascal government, under the rascal guru, rascal father. But who are meant for giving protection, they are all rascals. This is our position." This is called Kali-yuga
- One should learn about the activities of Lord Ramacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord
- One should learn detachment from the bumblebees, for they collect drops of honey here and there and keep it in their honeycomb, but then someone comes and by force takes all the honey away, leaving the bumblebees with nothing
- One should learn from the bumblebee not to keep more money than one needs. Similarly, one should learn from the python to stay in one place for many, many days without food and then eat only if something comes in its own way
- One should learn from the Vedic literature that one's body is also not the property of the individual soul, but is given to the individual soul according to his karma. Karmana daiva-netrena jantur dehopapattaye - SB 3.31.1
- One should learn gravity from the sea and the rivulet. The sea is always within its limits, in spite of the many rivers pouring water into it
- One should learn how to cry for the Lord. One should learn this small technique, and he should be very eager and actually cry to become engaged in some particular type of service. This is called laulyam
- One should learn how to dovetail everything in the service of the Lord, for everything is connected to Krsna. That is the real purpose of life and secret of success
- One should learn Srimad-Bhagavatam seriously and with all respect and veneration for the spiritual master
- One should learn the Srimad-Bhagavatam and make an all-around solution to all problems pertaining to social, political or religious matters. Srimad-Bhagavatam and Krsna are the sum total of all things
- One should learn to bow down immediately upon seeing the Deity or the spiritual master. 6) As soon as one visits a temple of Lord Krsna, one must stand up
- One should learn to discern the existence of supreme intelligence behind all these material manifestations
- One should leave home and practice self-control. In a sacred place he should bathe regularly and sit down in a lonely place duly sanctified
- One should live a life of piety, follow the religious rules and regulations, marry and live peacefully for elevation to the higher status of spiritual realization
- One should live a life of spiritual understanding, and this is the Vedic way of civilization
- One should live among devotees, saintly persons, to learn the etiquette and proper behavior of devotional service
- One should look unto the Lord; one should not be disturbed by the so-called manifestations of happiness or distress, but he should try to cooperate with the Lord in His outward activities for correcting the fallen souls
- One should lower his head before the Deity and engage his mind, his body, his activities-everything. That will make one fully absorbed in Krsna without deviation. This will help one transfer into the Krsnaloka. BG 1972 purports
- One should maintain his faith that "Krsna will give me protection. And my duty is to serve Him." That's it
- One should make it a point in his life to know perfectly well that he is not independent absolutely. One is certainly under the control of the Supreme Lord and under different agencies
- One should make it a point that by his work and the result of his labor he serves the Supreme Lord as prescribed by the authorities expert in the transcendental loving service of the Supreme Lord Visnu
- One should massage the body of the Lord. (13) One should massage the body of the Lord with oil. (14) With a soft, wet sponge one should remove all the oil smeared over the Lord’s body
- One should meditate upon the pearl necklace on the Lord's neck, which is considered to represent the pure living entities who are always engaged in His service
- One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception. BG 8.9 - 1972
- One should meditate upon the Supreme Person as the one who knows everything, as He who's the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception & who is inconceivable
- One should meditate upon the Supreme Person as the one who knows everything, Who is the oldest, Who is the controller, Who is smaller than the smallest, Maintainer of everything, and Who is beyond all material conception
- One should meditate upon the Supreme Person as the one who who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature. BG 8.9 - 1972
- One should mentally honor the devotee who chants the holy name of Lord Krsna
- One should mold his life in such a way that he cannot live in peace without drinking the nectar of the glorification of the Supreme Personality of Godhead, Hari. One can be thus elevated by being disgusted with the taste for sense enjoyment
- One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaisnavas, show mercy to the innocent and reject or neglect those who are envious or jealous
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should never consider his body material, just as one should never consider the body of the Deity worshiped in the temple to be made of stone or wood
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should never desire to be the cause of work. Everything should be done in Krsna consciousness for the satisfaction of Krsna. BG 1972 purports
- One should never equalize the potent and the potency, although there is very little difference of quality between the potent and the potency
- One should never mistakenly think that the spiritual whole can be divided into small parts by the small material energy. The Bhagavad-gita does not support this Mayavada theory
- One should never neglect austerities and penances; one should always perform them. Lord Rsabhadeva personally showed us how to do this
- One should never think of counteracting sinful activities by chanting the Hare Krsna mantra, for this is another offense
- One should never think of the Supreme Personality of Godhead as an ordinary human being, as nondevotees do
- One should never think that his mind is trained & that he can do whatever he likes. One interested in spiritual life should always engage his mind in the service of the Lord so that the enemies of the mind, who always accompany the mind, will be subdued
- One should never think the acarya an ordinary person. Familiarity sometimes breeds contempt, but one should be very careful in one's dealings with the acarya
- One should not be amazed by the mechanical arrangement of the complicated engine or dynamo, but one should praise the engineer who creates such a wonderful working machine. That is the difference between the devotee and the nondevotee
- One should not be attracted by the jugglery of karma-kanda or jnana-kanda or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kirtanam, smaranam, etc., under a bona fide spiritual master
- One should not be eager to gather more and more material goods by unnecessary activity. One should be satisfied with whatever is obtained by the grace of the Supreme Lord; that is called satisfaction. BG 1972 purports
- One should not be misled by so-called gurus who are rascals and fools. Rather, one should directly see the Supreme Personality of Godhead as the guru or instructor
- One should not be satisfied simply by knowing the qualitative equality of the Lord and the living being. One should know the Lord as much as can be known by our limited knowledge
- One should not be satisfied simply by taking birth by the father and mother. One should be anxious to take his twice-born, to become twice-born, brahmana
- One should not be very anxious about the body's changing from childhood to boyhood, from boyhood to old age and then to apparent annihilation. Rather, one should be very seriously concerned about the soul within the body
- One should not be very interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because the duration of one's life is very short, one should utilize every moment for spiritual advancement
- One should not be very much interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because one's life is very short, one should utilize every moment for spiritual advancement
- One should not become a grhamedhi simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions
- One should not bow down on one hand. 7) One should not circumambulate in front of Sri Krsna. (The process of circumambulating the temple is that one should begin circumambulating from the Deity's right-hand side of the temple and come round
- One should not concern oneself with the conclusions of various logicians or philosophers. Of course, those who preach sometimes need to argue with the contentions of opponents, but as much as possible one should avoid an argumentative attitude
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not consider these transactions of transcendental service to be untruthful accusations. One should never accuse such devotees of being ordinary boys speaking lies, for they attained this stage of associating with Krsna by great austerities
- One should not falsely pose himself as the Supreme Lord and thereby misguide people. One should test by consulting scriptures and by seeing the activities of the person in question
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One should not forget or be misled from the complete form of the Lord; thus one should practice thinking of the different parts of His transcendental body, one after another
- One should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness. That is the perfectional point. BG 1972 purports
- One should not give up the execution of devotional service because one or two attempts have not been successful. One must continue. Sri Rupa Gosvami also confirms one should be very enthusiastic and execute devotional service with patience and confidence
- One should not give up the process of austerity. If possible, one should bathe in the waters of the Ganges or Yamuna, or in the absence of the Ganges and Yamuna one may bathe in the water of the sea. This is an item of austerity
- One should not imitate the actions of the Supreme Personality of Godhead; one should simply follow the instructions of the Lord
- One should not imitate the activities of great personalities. One should be detached from material enjoyment and should accept everything in connection with Krsna's service
- One should not offer obeisances silently to the spiritual master; or in other words, one should recite aloud the prayers to the spiritual master while offering obeisances
- One should not only understand the philosophy of the Caitanya cult but also implement it practically in one's life
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- One should not sit before the Deity holding the ankles, elbows or knees with his hands. 10) One should not lie down before the Deity of Krsna. 11) One should not accept prasadam before the Deity. 12) One should never speak a lie before the Deity
- One should not take guru as ordinary human being. Ordinary human being, he'll cheat you, or he'll give some information, he's cheating. But a guru, real guru, he'll not cheat you
- One should not take the trouble to understand many books or to understand partially any particular book, and one should avoid discussing different doctrines
- One should not try to imitate Lord Siva; rather, one should strictly follow one's prescribed occupational duties. One should never vilify a great personality like Lord Siva
- One should not waste his time in such frivolous activities. One should always be fixed in Krsna consciousness and take the cure of devotional service with firm determination
- One should not waste semen on sensual pleasure, violating the principles of Vedic life. Restraint in sex is possible, however, only when the populace is trained in the above-mentioned thirty qualities; otherwise, it is not possible
- One should obey the command of his father or spiritual master with due deference, saying, "Yes, sir"
- One should observe all festivals in the temple. (32) One should not fight or quarrel before the Deity
- One should observe silence and then place the eight-syllable Visnu mantra on the parts of his body and place the twelve-syllable mantra on his hands
- One should observe the activities of eternal time, which is the cause of birth and death
- One should offer all the prasada to a Vaisnava or offer him some of the prasada and then take some oneself. After this, one should offer the Deity acamana and then betel nut and then again worship the Lord
- One should offer everything to the Lord. 31) One should offer a favorite article (as food or a garment). 32) One should take all kinds of risks for Krsna's benefit. 33) In every condition, be a surrendered soul. 34) Pour water on the tulasi tree
- One should offer humble obeisances to the devotee who has undergone spiritual initiation (diksa) and is engaged in worshiping the Deity
- One should offer obeisances unto the Lord with a mind humbled through devotion. While offering dandavats by falling on the ground like a rod, one should chant the above mantra ten times. Then one should chant the following prayer
- One should offer one’s hand to the Lord. (62) One should take the Deity to His bed. (63) One should wash the feet of the Lord and then sit Him on the bed. (64) One should place the Lord on the bed and then massage His feet
- One should offer prasada to the demigods, the saintly persons, one's forefathers, the people in general, one's family members, one's relatives and one's friends, seeing them all as devotees of the Supreme Personality of Godhead
- One should offer twelve oblations in the fire while chanting this mantra: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha. One should offer obeisances while chanting this mantra ten times. Then one should chant the Laksmi-Narayana mantra
- One should offer, or learn to offer, respect to God or to the demigods, the perfect, qualified brahmanas and the spiritual master and superiors like father, mother or any person who is conversant with Vedic knowledge. BG 1972 purports
- One should only endeavor to go back to Godhead. That should be the mission of everyone's life
- One should overlook a devotee's having a body born in a low family, a body with a bad complexion, a deformed body, or a diseased or infirm body
- One should own as much as he immediately needs. There is no need to keep a big balance at hand, along with the fear that it may be plundered by the government or by thieves
- One should perfect his life by associating with devotees. He should not become further implicated in the material body
- One should perfectly honor the respectable brahmanas one has fed, and then, after taking their permission, one should take prasada with his friends and relatives
- One should perform activities for the benefit of the public, such as constructing public roads, planting trees on both sides of the road so that people can walk in the shade, and constructing public wells so that everyone can take water without difficulty
- One should perform activities only for the benefit of the soul; any other activity should be given up. When a person is situated in this way, he is said to be desireless
- One should perform all endeavors for Krsna. (32) One should look forward to His mercy. (33) One should partake of various ceremonies with devotees - ceremonies like Lord Krsna's birthday or Ramacandra's birthday
- One should perform austerity to control one's desires, and one must simultaneously worship the Supreme Personality of Godhead. Thus one becomes pious, and as a result one is happy even in material conditions of life
- One should perform duties in the light of authoritative scripture. This mentality is called divine
- One should perform his daily spiritual duties and then, with great attention, offer worship to the Deity of the Supreme Personality of Godhead, and also to the altar, the sun, water, fire and the spiritual master
- One should perform only those activities - either worldly or prescribed by Vedic rules and regulations - which are favorable for the cultivation of Krsna consciousness
- One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement. BG 17.25 - 1972
- One should perform the sraddha ceremony on the Makara-sankranti (the day when the sun begins to move north) or on the Karkata-sankranti (the day when the sun begins to move south)
- One should personally serve the spiritual master by giving him bodily comforts, helping him in bathing, dressing, sleeping, eating and so on
- One should place himself under the direct guidance of a particular associate of Krsna and should follow in his footsteps
- One should place the syllable "om" on his heart, the syllable "vi" on the top of his head, the syllable "sa" between his eyebrows, the syllable "na" on his tuft of hair (sikha), and the syllable "ve" between his eyes
- One should please them by offering them clothing, ornaments and cows. This is the ceremony called visnu-aradhana, or worship of Lord Visnu
- One should practice a little austerity and not spend money on anything other than the regulative life of devotional service
- One should practice cleansing oneself externally and internally, and he should learn to become simple in behavior. He should not do anything which is not sanctioned by the scriptural injunction. BG 1972 purports
- One should practice devotional service at home, hearing & chanting the holy name, quality, form, pastimes, entourage etc. in association with pure devotees & this practice will help one awaken God consciousness in proportion to one's sincerity of purpose
- One should practice nonviolence and truthfulness, should avoid thieving and be satisfied with possessing as much as he needs for his maintenance
- One should practice tapasya in every way - in body, mind, words, personal behavior, and dealings with others. That is human life
- One should pray to the Lord to be engaged in His devotional service eternally, so that by the grace of the Lord one can understand the supreme source of creation
- One should properly use the assets of life and not squander them for purposes that have no permanent value
- One should quote evidence from the sruti - the Vedas or Vedic literature - and then one's statements will be correct. Otherwise one's words will proceed from mental concoction
- One should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself
- One should read daily at least one, two hours. That is human life. They are going to the libraries for reading newspaper and nonsense literature, but they will not come to hear Bhagavad-gita, SB. Srimad-Bhagavatam is the essence of Vedic literature
- One should read thoroughly this Bhakti-rasamrta-sindhu to understand the science of devotion. Sadhu-sastra. And the sastra means it is enunciated by sadhu, Rupa Gosvami. You cannot read anyone's book
- One should realize that in the fire, in the spiritual master, in one's self and in all living entities - in all circumstances and conditions - the Supreme Personality of Godhead, Visnu, has simultaneously entered and not entered
- One should realize that since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord, everything is Brahman - sarvam khalv idam brahma
- One should realize the benefits of the Krsna consciousness movement by the prescribed spiritual process and try to distribute these benefits to other people. To awaken the dormant Krsna consciousness of others is the greatest welfare activity in the world
- One should receive the message of Bhagavatam from Suta Gosvami or from his representative and not from any irrelevant interpreter
- One should recognize the difference between activities of the body and spiritual activities by which one understands that he is not the body. BG 1972 purports
- One should refer to Srimati Radharani’s soliloquy after meeting Uddhava in Vrndavana. Sri Caitanya Mahaprabhu presented a similar picture of such ecstatic imaginary talking
- One should refrain from acting out of a desire for sense gratification and should instead always engage in the Lord's loving service. In other words, bhakti-yoga is the acknowledged path of liberation
- One should refrain from sinful activities - illicit sex, meat-eating, gambling and intoxication. Out of these four items, illicit sex is very sinful. Every person must get married. Every woman especially must get married
- One should reject all ideas of religiosity, economic development, sense gratification and liberation and fully engage in the service of the Lord
- One should remain always a fool before Guru Maharaja. That is progress. If he thinks, "I know more than my Guru Maharaja," then he's fallen. Then he is finished
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One should render transcendental loving service to the Supreme Lord Krsna favorably & without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service
- One should render transcendental loving service to the Supreme Lord Krsna favorably & without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - BRS 1.1.11
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - BRS 1.1.11
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - CC Madhya 19.167
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service. BG 1972 purports
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure DS
- One should rigidly avoid hearing the Bhagavatam from a Mayavadi or other nondevotee who simply performs a grammatical jugglery of words to twist some meaning from the text, collect money from the innocent public, and thus keep people in darkness
- One should satisfy the senses only insomuch as required for self-preservation, and not for sense gratification
- One should satisfy the spiritual master (acarya), who is very learned in Vedic literature, and should satisfy his assistant priests (known as hota, udgata, adhvaryu and brahma)
- One should satisfy the spiritual master and assistant priests by giving them cloth, ornaments, cows and also some monetary contribution
- One should scientifically understand Krsna. Krsna has no past, present, & future. He is eternal time, with no beginning & no end, & He is equal to everyone. We simply have to prepare ourselves to see Krsna and understand Krsna. That is the purpose of KC
- One should search for water in the vicinity of seas and oceans and not in the desert
- One should search out a society dedicated to Krsna consciousness and learn how to discharge devotional service. In this way he can cut off his attachment to the material world. BG 1972 purports
- One should see how they (devotees from all parts of the world) are advanced in KC and how they are conducting Deity worship, sankirtana and Ratha-yatra. Considering all these points, the envious persons must refrain from their malicious atrocities
- One should see not only the four material causes, but the supreme efficient cause as well. One who does not see the Supreme thinks himself to be the instrument. BG 1972 purports
- One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One should see to the root cause of vitiation and not try to condemn the system as it is, without knowledge of its scientific value
- One should seek the mercy of the spiritual master so that the instructions of the spiritual master can develop within oneself
- One should seek the shelter of the Supreme Personality of Godhead and engage in His devotional service. That is real liberation
- One should seriously study the facts concerning creation, maintenance and devastation, as well as the permanent place from which one never need return
- One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis of Vrndavana. This is called tandera carana sevi
- One should serve the spiritual master first. It is not that one should bypass the spiritual master and desire to serve the Supreme Lord. This is not the principle for a Vaisnava
- One should serve the words of the spiritual master. The disciple must stick to whatever the spiritual master orders. Simply by following on that line, one sees the Supreme Personality of Godhead
- One should silently murmur the (dvadasaksara) mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod
- One should silently murmur the mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod (dandavat)
- One should simply accept the words of Lord Caitanya as He spoke them before Prakasananda Sarasvati and the Mayavadi sannyasis
- One should simply accept whatever he earns by his own profession
- One should simply aspire to be absorbed in the devotional service of the Lord, even if one does not get liberation but has to continue the process of birth and death unlimitedly
- One should simply instruct everyone he meets regarding the principles of krsna-katha, as expressed in Bhagavad-gita As It Is and Srimad-Bhagavatam
- One should simply satisfy Krsna, without being influenced by fruitive knowledge or fruitive activity
- One should simply try to develop his Krsna consciousness and not waste his time trying to improve his material condition. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition
- One should simply try to find a genuinely qualified spiritual master for actual advancement in spiritual understanding
- One should simply try to understand that on the spiritual platform, there are many varieties of reciprocal love. Such loving exchanges should never be considered to be material
- One should simply try to understand the inconceivable energy of Krsna; otherwise one cannot understand how such contradictions are possible
- One should simply understand that Krsna, the son of Nanda Maharaja in Vrndavana, the friend of the cowherd boys and lover of the gopis, is actually the original Supreme Personality of Godhead. He is attained by spontaneous love
- One should simply understand that the distress and happiness of this body are predestined; there is no need to try to avoid the distress of this bodily existence or to attempt to achieve happiness by different types of exercises
- One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. BG 1972 purports
- One should speak to the general populace in accordance with one's predecessors - sadhu, guru and sastras. This simple process is the easiest method by which one can glorify the Lord
- One should spend all energies working in Krsna consciousness, and that will make one's life successful
- One should stay at home, chant the Hare Krsna mantra and preach the instructions of Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam
- One should steadily control the senses and the mind and strictly follow the rules and regulations, and he should make friendship with persons of the same standard
- One should stop doing all nonsense, and he must be situated in his original position. But this is also more embarrassing because nobody knows his original position and how to act properly
- One should strictly follow the principle of always chanting the holy name, and one should be satisfied with whatever he gets easily. Such devotional behavior solidly maintains one's devotional service
- One should strictly follow the regulative principles, namely no illicit sex, no meat-eating, no intoxication and no gambling, and in this way one should make progress in spiritual life
- One should strictly follow the scriptures if one actually wants an auspicious life
- One should strictly follow this sastric injunction and worship the Deity, the Supreme Personality of Godhead, without offenses. The spiritual master is the direct representative of the Lord, and no one should consider him an ordinary human being
- One should strictly try to follow in the footsteps of great souls. Vena became a king, undoubtedly due to his past deeds of righteousness, but because he willfully neglected great souls, he was punished by the loss of all the above-mentioned acquisitions
- One should study the Vedas with faith, not only for one's personal knowledge, but for the sake of spreading this knowledge and these activities through real faith in the words of the Supreme Personality of Godhead and the Vedas
- One should submissively receive the transcendental messages from spiritually advanced sources and chant the very same messages for one's own benefit as well as the benefit of one's audience
- One should surrender fully to the Lord, forgetting one's so-called material happiness, opulence and education, which are not at all useful for pleasing the Lord. The Lord is pleased only by the process of surrender unto Him
- One should surrender to Krsna in all respects. (35) One should observe particular vows like kartika-vrata. These are some of the sixty-four important items of devotional service
- One should surrender to the Lord as much as an animal purchased from the market surrenders to its master. Such an animal never thinks of his maintenance because he knows that his master will look after him
- One should take advantage of the full description provided here (in SB 10.9.3) by thinking of mother Yasoda in maternal affection for Krsna
- One should take advantage of the instruction of saintly persons so that the knot of material attachment may be cut and the Krsna consciousness may begin, so that his path of liberation is open
- One should take ample milk, and thus one can prolong one's life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead
- One should take care of the driver, of the driver within the car. That is the instruction of Bhagavad-gita: dehino 'smin yatha dehe (BG 2.13). Asmin dehe. Within this body there is actually life
- One should take initiation from a bona fide spiritual master coming in the disciplic succession, who is authorized by his predecessor spiritual master. This is called diksa-vidhana
- One should take it very seriously that devotional service as described in the Twelfth Chapter (of Bhagavad-gita) is the only way to get out of this false representation of the real tree. BG 1972 purports
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One should take lessons from these Vedic literatures (Vedanta-sutra, the Upanisads, Bhagavad-gita, Mahabharata and the Ramayana) and learn how to practice nivrtti-marga. Then one's life will be perfect
- One should take little risk in order to enter into the eternal life, blissful life. One should take a little risk. That is advised by Narada
- One should take prasada at scheduled times and should not eat in restaurants or sweetmeat shops simply to satisfy the whims of the tongue or belly. If we stick to the principle of taking only prasada, the urges of the belly and tongue can be controlled
- One should take prasadam with great faith and should chant the holy name of the Lord and worship the Deity in the temple, always remembering that the Deity, maha-prasadam and the holy name do not belong to the mundane platform
- One should take shelter of a pure devotee, who has nothing to do with this material world but is simply engaged in devotional service. By serving him only, one can transcend the qualitative material condition
- One should take shelter of Krsna-Balarama, the Supreme Personality of Godhead, whose protective power is so great that it cannot be equaled in the material world
- One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha if he is satisfied with sexual indulgence
- One should take shelter of the Supreme Personality of Godhead, Krsna, and return home, back to Godhead
- One should take the remnants of the Lord’s food. (59) One should sit before the Lord and think that he is massaging the Lord’s legs. (60) One should decorate the Lord’s bed with flowers before the Lord takes His rest
- One should take the vow to stop social intercourse completely and devote life exclusively to the service of the Lord
- One should take to devotional service without reservations and surrender everything to the supreme will of the Lord. That will make one happy in this life and the next
- One should take to Krsna consciousness, as Krsna Himself recommends. Man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) "Always think of Me, become My devotee, worship Me and offer Me obeisances." This is very easy, even for a child
- One should take to the service of the Lord, or Krsna consciousness, and thus very soon become a perfect man, as confirmed in Bhagavad-gita ((9.31) ksipram bhavati dharmatma sasvac chantim nigacchati)
- One should taste the meaning of Srimad-Bhagavatam in the association of pure devotees, and one should associate with the devotees who are more advanced than oneself and who are endowed with a similar type of affection for the Lord
- One should then further progress to the platform of sannyasa, the actual renounced order, never to fall again and be afflicted by materialistic life. Even though one desires to be liberated, this does not mean he is liberated
- One should then give up the material body by blocking the air hole (through which stool is evacuated) with the heel of one's foot and by lifting the life air from one place to another in the six primary places
- One should therefore accept only those things necessary for himself, which are set aside as his quota, & one should not accept other things, knowing well to whom they belong
- One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong
- One should therefore accept only those things necessary for himself, which are set aside as his quota, and should not accept other things, knowing well to whom they belong
- One should therefore adhere to devotional service, and the Lord Himself will very soon see to one's promotion to the spiritual world
- One should therefore always be fixed in Krsna consciousness, busy in the transcendental loving service of the Lord. It is guaranteed that such a devotee will never be affected by the actions and reactions of the three modes of material nature
- One should therefore avoid observing a pure devotee externally, but should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord
- One should therefore be eager to understand the science of the soul (atma-tattva). Unless one comes to the platform of atma-tattva, by which one understands that the soul and not the body is oneself, one remains on the platform of ignorance
- One should therefore be intelligent enough to know that except for the Lord no one is a proprietor of anything
- One should therefore not indulge in hearing and speaking of the rubbish activities of worldly politicians and so-called big men in society but should mold his life in such a way that he can engage in godly activities without wasting a second
- One should therefore take great care and attention not to commit an offense at the feet of a devotee of the Lord
- One should therefore understand the fixed position of the spirit soul and how he is carried away by the waves of material nature to different bodies and different situations under lamentation and hankering
- One should think always in danger without Krsna. This is the first step. And by taking shelter of Krsna's lotus feet, one should always feel safe
- One should think of Krsna and act for Krsna favorably, not unfavorably. BG 1972 purports
- One should think of no pleasure aside from the pleasure of the Supreme Self. This state is easily attained by directly practicing Krsna consciousness. BG 1972 purports
- One should think of the Lord always; the mind should not forget Him. One should become a devotee of the Lord and offer obeisances unto Him
- One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead
- One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaisnavas, one should be neither humble nor meek: one must take proper steps to counteract such blasphemy
- One should touch the lotus feet of the Lord with one’s head. This may not be possible for everyone, but at least the pujari should do this. (57) The flowers offered on the previous day should touch one’s head
- One should transcend the ritualistic ceremonies and try to understand the actual truth, the purpose of life
- One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one's own son. How little difference there actually is between children and these innocent animals
- One should treat the spiritual master as the Supreme Personality of Godhead and never be envious of him or consider him to be an ordinary human being
- One should try his best to distribute real knowledge to the people, so that they may become enlightened and leave this material entanglement. That is nonviolence. BG 1972 purports
- One should try to associate with a liberated person, and then the problems of life, namely birth and death, can be solved
- One should try to associate with persons who engage in devotional service twenty-four hours a day
- One should try to be free from prison life and go back home, back to Godhead. That is the real goal for all types of living entities
- One should try to develop his economic condition so that he can fulfill his needs for sense gratification according to the religious rules and regulations. Then liberation from material bondage will be easier to attain. That is the Vedic Process
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One should try to do good for others, but only after knowing perfectly how to do good for others. Otherwise, if one embraces others in a false sense of altruism, one can get only a temporary benefit
- One should try to engage in the service of the Lord everything for which one has specific attraction. That is the way of peace and prosperity, and that is the remedial measure for all the miseries of material existence
- One should try to follow Bhagavad-gita as it is
- One should try to follow in the footsteps of Narada Muni and not make a futile effort to reach other planets by mechanical means
- One should try to follow the instructions of Krsna exactly and thus become fully eligible to be promoted to the kingdom of God (tyaktva deham punar janma naiti mam eti so'rjuna) - BG 4.9
- One should try to get out of illusion and be engaged in the factual service of Krsna. Service to Krsna utilizes all the senses, and when the senses are engaged in the service of Krsna, they become purified
- One should try to keep himself satisfied in any condition of life - whether distress or happiness - which is offered by the supreme will. A person who endures in this way is able to cross over the darkness of nescience very easily
- One should try to learn of the Transcendence from the Lord Himself, the supreme source of the Vedas, for the Lord alone has full knowledge of the Transcendence
- One should try to live in the unlimited clear sky overflooded with the rays of the sun and moon. That is what we actually desire. A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- One should try to purchase a ticket to go back home, back to Godhead. The price of such a ticket is one's intense desire for it, which is not easily awakened, even if one continuously performs pious activities for thousands of lives
- One should try to raise himself by the association of the great soul. That is the way of the perfection of life
- One should try to return home, back to Godhead, to the Vaikuntha planets - or to the topmost Vaikuntha planet, Goloka Vrndavana - to live eternally in full, blissful knowledge in the company of the Supreme Personality of Godhead
- One should try to serve the Supreme Personality of Godhead by fully surrendering at His lotus feet
- One should try to transcend even the Brahman pleasure in order to approach the position of dealing with Krsna face to face. As the mind is the center of all the activities of the senses, Krsna is called the master of the senses, Hrsikesa
- One should try to understand how they (Krsna's pastimes) are taking place by understanding the example of the sun
- One should try to understand Srimad-Bhagavatam from the spiritual master. The Vedic injunction states, bhaktya bhagavatam grahyam na buddhya na ca tikaya
- One should try to understand that the Lord's appearance and disappearance and His activities are all divyam, or transcendental
- One should try to understand the appearance and disappearance of the Supreme Personality of Godhead from Vedic authorities, not from imagination. One who follows his imaginations about the Supreme Personality of Godhead is condemned
- One should try to understand the distress of accepting birth, death, old age and disease. There are descriptions in various Vedic literatures of birth. BG 1972 purports
- One should try to understand the nature of the Supreme Personality of Godhead. From the sastras we understand that the nature of the Supreme Personality of Godhead is the sum total of eternity, bliss and knowledge
- One should try to understand the real purport of the word su-duracara. A conditioned soul has to act for double functions-namely for the maintenance of the body and again for self-realization
- One should try to understand the Seventh and Eighth Chapters of the Gita not by scholarship or mental speculation, but by hearing them in association with pure devotees. BG 1972 purports
- One should try to understand the traits of Krsna from authorities and try to understand how these characteristics are employed by the supreme will of the Lord
- One should try to understand the Vedic scriptures, or the nectar transferred by the Lord to His consorts in the conjugal humor, from the lotuslike mouth of Vyasadeva or Sukadeva
- One should try to understand what he is. That is also the beginning of Vedanta-sutra. Athato brahma jijnasa: one should be inquisitive to understand about himself, Brahman, or the Supreme Brahman. That is the real necessity of this human form of life
- One should try to worship the Supreme Personality of Godhead by one's assets. There are many forms of service to the Supreme Lord, and anyone can render service unto Him according to the best of his ability
- One should understand Acyuta (Krsna), the supreme infallible, and how we are related with Him, and one should take to the service of the Lord. This is the perfection of life
- One should understand himself to be part and parcel of Krsna and thus completely take shelter of His lotus feet for guaranteed spiritual success. Everyone in the material world is in the bodily conception, struggling hard for existence, life after life
- One should understand Krsna in truth, and this one can do only by serving a pure devotee
- One should understand Sri Krsna Caitanya and Lord Sri Krsna from the Six Gosvamis in the parampara system. The Krsna consciousness movement is following as strictly as possible in the footsteps of the Gosvamis
- One should understand that although in some yugas some of the colors are prominent, in every yuga, whenever Krsna appears, all the colors are present
- One should understand that due to his desire to enjoy himself in competition with Krsna, the living entity comes into material existence
- One should understand that in the material world, however one may try to make adjustments, he cannot be happy
- One should understand that just as the taste of sugar increases as it is gradually purified, so when love of Godhead increases from rati, which is compared to the beginning seed, its taste increases
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- One should understand that pradhana, matter, cannot act unless impelled by a living creature. The materialistic theory that matter independently acts cannot, therefore, be accepted
- One should understand that Sankaracarya’s statement that Sankarsana is born as a jiva is completely against the Vedic statements
- One should understand that the activities of persons who are proud of their material experience bring only results contradictory to those such persons conceive while awake, sleeping and deeply sleeping
- One should understand that the name "Krsna" and Krsna Himself are identical. Having such faith, one must continue to chant the holy name
- One should understand that the wealth and opportunity one gets in the material world should not be squandered in sense gratification. They are meant for the advancement of Krsna consciousness
- One should understand that, factually, nothing belongs to anyone. Then where is the question of renunciation? One who knows that everything is Krsna's property is always situated in renunciation. BG 1972 purports
- One should understand the nature of karma, vikarma and akarma, and one must act accordingly. This is the law of the Supreme Personality of Godhead
- One should understand the position of the living entity in this material world and understand how to return home, back to Godhead
- One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated. BG 16.24 - 1972
- One should use one's reason to understand the Supreme Personality of Godhead, for that is the perfection of human life
- One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas
- One should voluntarily cooperate with persons who are already engaged in the transcendental devotional service of the Lord
- One should voluntarily retire from family life at the age of fifty and go to Vrndavana or a forest
- One should work according to his own nature; no work is abominable, if performed in the service of the Supreme Lord. BG 1972 purports
- One should work eight hours at the most to earn his livelihood
- One should work for self-realization, not for economic development, which is impossible to improve. Without endeavor, one can get the amount of happiness and distress for which he is destined, and one cannot change this
- One should work hard and worship the Supreme Lord by the fruits of one's hard labor for existence, and that should be the motto of life
- One should work honestly according to his qualification. He should not earn his livelihood unfairly, by means for which he is not qualified
- One should work just to maintain the body and soul together, with the aim of inquiring into the ultimate aims and objects of life. In other words, one should inquire into the Absolute Truth
- One should work only for Krsna. It does not matter in what kind of work one engages, but that work should be done only for Krsna. That is the standard of devotional service. BG 1972 purports
- One should work only for satisfying Yajna, or Visnu. The perfectional form of human civilization, known as varnasrama-dharma, is specifically meant for satisfying Visnu
- One should work very moderately, eat very moderately, gratify his senses very moderately and keep his life as free from anxiety as possible. In this way practice of yoga may be successful
- One should worship and chant the holy name of the Lord by accepting it as the Lord Himself. One should therefore be initiated properly according to revealed scriptures under the direction of a bona fide spiritual master
- One should worship dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu. (11) One should avoid offenses against devotional service and the holy name
- One should worship Lord Caitanya Mahaprabhu and His four associates, the Panca-tattva, by distributing prasadam and holding congregational chanting. Indeed, that, yajna or sacrifice, is most recommended in this Age of Kali
- One should worship Lord Visnu or His devotee for spiritual advancement in knowledge, and for protection of heredity and advancement of a dynasty one should worship the various demigods
- One should worship that Supreme Personality of Godhead, Govinda, who thus expands Himself
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One should worship the Deity of the Lord until one appreciates the presence of the Lord in every living entity
- One should worship the Lord by offering pure water, pure flower garlands, fruits, flowers and vegetables, which are available in the forest, or by collecting newly grown grasses, small buds of flowers or even the skins of trees
- One should worship the Rudra incarnations of Lord Siva if he wants to be a great hero
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
- One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Panca-tattva: the Lord Himself and His associates Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu & Srivasa Thakura - SB 11.5.32
- One should, rather, realize that since Lord Jesus Christ or Vasudeva Datta suffered for him, he should stop committing sins
- One should, therefore, be encouraged to develop his service attitude toward the Lord, because this will help him to chant without any offense
- One should, therefore, seek the association of such pure unalloyed devotees, and by such association and service a neophyte devotee will certainly develop attachment, love and devotion for the Supreme Personality of Godhead
- One takes his second birth by dint of having received instructions in the sastra from a bona fide spiritual master. Therefore, sastra, scripture, is the real father. All the sastras instruct that one should end his material way of life
- One's main purpose should be to advance in Krsna consciousness. This will include dharma, artha and kama. However, because one's family members expect some profit, one should also satisfy them by giving them a portion of one's accumulated wealth
- Our life is sacrificed for teaching, and that teaching means one should behave himself nicely
- Our proposition is that one must be very, very intelligent, and then he can understand Krsna. To become an innocent, ignorant simpleton is not a very good qualification. Simplicity is all right, but one should not be unintelligent
- Over and above this (firmly believing in Krsna, discharging devotional service and chanting Hare Krsna mantra), one should control the senses. BG 1972 purports
P
- Panditah means those who are learned, they are not affected by this body, either dead or alive. So that means one should be inquisitive to learn about the soul which is sitting in the body. That is real knowledge
- People are becoming inclined to karma-sukha(?). So it is a very difficult position to convince them that this is not needed. The real life is to become Krsna conscious, and for that purpose one should undergo austerities
- People are not very serious. They're so much in ignorance: "All right, let it happen, whatever may happen. We may enjoy life." This is not very good position. At least in human form of life, one should be very sober, considerate (of) what is happening
- People in general in Kali-yuga are so fallen that it is not possible for them to obtain perfection simply by studying the Vedanta-sutra. One should therefore seriously take to the constant chanting of the holy name of the Lord
- People in general must always respectfully honor saintly persons. It is ordered that as soon as one sees a Vaisnava, or even a sannyasi, one should immediately offer respects to such a holy man
- Perfect intelligence is to render service unto the Lord. One should be intelligent enough to understand that the living being is, in all circumstances, a servant of the circumstances
- Perfection is, Krsna says that "I am the origin of brahma-jyotir." Therefore from the brahma-jyotir one should make progress up to Krsna
- Performing his prescribed duties, one should worship the Deity of the Supreme Personality of Godhead until one realizes My presence in his own heart and in the hearts of other living entities as well
- Practically no one is interested in God, one's relationship with God or how one should act. Modern men have altogether forgotten such questions because they are mad for material possessions
- Prahlada Maharaja advised that one should give up this well somehow or other and take to Krsna consciousness and thus be freed from material entanglement, which is full of anxieties
- Prahlada Maharaja advises one not to be misled by this civilization of sense gratification, and especially not by sex life. Rather, one should be sober, avoid sense gratification and be Krsna conscious
- Prahlada Maharaja explained to his father that to be freed from all material anxieties one should go to the forest. Hitvatma-patam grham andha-kupam
- Prahlada Maharaja has maintained the philosophical point of view that one should give up the dark well of family life and go to the forest to take shelter of the lotus feet of the Supreme Personality of Godhead
- Prahlada Maharaja recommended that in due time, at least after one's fiftieth year, one must give up household life and go to the forest. Vanam gato yad dharim asrayeta (SB 7.5.5). There one should seek shelter at the lotus feet of Hari
- Prahlada Maharaja recommended that to stop this material condition of repeated birth and death, one should go to the forest - vana
- Prahlada Maharaja says that in this state, when you are too much implicated in materialism, you cannot cultivate Krsna consciousness. Therefore one should practice Krsna consciousness from early childhood
- Prahlada Maharaja, a great authority, says that one must take instruction from others. One must take instruction from a guru, a spiritual master. One should not take instruction from anyone unless one accepts him as a guru
- Prahlada proposes that one should learn Krsna consciousness from childhood
- Prakrti, nature, will offer the body, and there are so many varieties of body. So one should know at least what kind of body I'm going to get next. That is intelligence. And if he becomes other than human being, that is not very good proposal
- Prakrti, the material nature, is working under the direction of the Supreme Lord, and we living entities are being carried away by various phases of prakrti. For self-realization, one should always remember Krsna
- Preceding each syllable by the omkara, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left
- Prescribed duties must be performed with this (BG 18.9) mentality. One should act without attachment for the result; he should be disassociated from the modes of work. BG 1972 purports
- Pride in victory, or moroseness in defeat, is useless. One should fully depend on the Supreme Personality of Godhead, who is responsible for the victory and defeat of all living entities
- Progressing from karma-kanda to jnana-kanda, he (Sukadeva Gosvami) is proposing prayascittam vimarsanam: real atonement is full knowledge. One should be given knowledge
- Prthu Maharaja, however, showed by his example that one should receive knowledge from a bona fide sampradaya. Therefore Maharaja Prthu accepted Sanat-kumara as his spiritual master
- Puffed up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should therefore cultivate Krsna consciousness with faith and knowledge, and in this way attain perfection. BG 1972 purports
- Pure devotional service is defined by Srila Rupa Gosvami: One should be completely free from all material desires and should serve Krsna simply to please Him
- Putting on washed clothing, being always pure and being adorned with turmeric, sandalwood pulp and other auspicious items, before breakfast one should worship the cows, the brahmanas, the goddess of fortune and the Supreme Personality of Godhead
R
- Ramananda cited from SB: My dear Lord, one should give up monistic speculation & the cultivation of knowledge altogether. He should begin his spiritual life in devotional service by receiving information of the Lord's activities from a realized devotee
- Ramananda Raya explained that one should accept the mood of the damsels of Vraja. In Caitanya-caritamrta it is clearly said that one should accept the emotional activities and not imitate the dress of the associates of Krsna
- Rantideva is confirmed herein (in SB 9.21.18) to be a first-class devotee, or maha-bhagavata. Mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one should render service to such mahatmas, for then one will automatically achieve the goal of liberation
- Real education is to understand oneself, self-realization, and with that purpose one should make progress in Krsna consciousness, that beginning with sravanam
- Real knowledge means understanding the miserable condition of material life. One should take shelter of a liberated soul, the spiritual master, and gradually elevate himself to the spiritual platform and thus become detached from the material world
- Real necessary is that one should be humble and meek and follow the instruction of the spiritual master. This is real qualification
- Real process is one should go to the guru. But intelligent man goes: "My life is meant for spiritual realization. So I must find out a guru." That is his business
- Real renunciation means that one should always think himself part and parcel of the Supreme Lord. Therefore he has no right to enjoy the results of his work. BG 1972 purports
- Real sannyasa-yoga or bhakti means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. BG 1972 purports
- Real self-realization by means of controlling the senses is explained herein (in SB 3.31.19). One should try to see the Supreme Personality of Godhead and one's own self also
- Realizing the true nature of the living entity, one should move about in the world free from attachment and steadfast in purpose
- Refraining from sensual enjoyment, one should voluntarily accept all sorts of difficulties for spiritual realization. This is called tapasya. An enjoyer of the senses can never realize God, godliness or the science of theistic knowledge
- Regardless of one's circumstances, favorable or unfavorable, one should use everything to serve the Supreme Lord. That is the perfect way to use one's intelligence
- Regardless of one's occupational duty, one should adopt the devotional means of hearing, chanting, remembering, worshiping, offering everything to the Lord and engaging in His service
- Religion means that one should be raised from the fallen condition to the highest elevated condition. Therefore there are so many rules and regulation
- Remaining in family life is a kind of concession for sense enjoyment. One should know that sense enjoyment is not required, but one has to accept sense enjoyment inasmuch as one has to live
- Rsabhadeva advised His sons, tapo divyam putraka yena sattvam suddhyed: "One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified
- Rupa Gosvami instructs in Upadesamrta that one should execute devotional service with great enthusiasm, patience and conviction and follow the rules and regulations, keep oneself clean from material contamination and stay in the association of devotees
- Rupa Gosvami's instruction, One should carefully avoid the various offenses in chanting the holy name of the Lord, or in worshiping the Deity in the temple
- Rupa Gosvami, in his Upadesamrta (3), advises that to make rapid advancement in the cult of devotional service one should be very active & should persevere in executing the duties specified in the revealed scriptures and confirmed by the spiritual master
S
- Sanatana Gosvami is the best example to follow, how one should approach a guru, how one should take lesson from guru, how he should understand to make his life successful
- Sanatana Gosvami, he is by his practical example, he said that one should go and enquire from the spiritual master that "Why I am in this condition of life, always suffering?" Tri-tapa yatana
- Sankaracarya propounds the same conclusion - one should give up his materialistic life and return to his original, spiritual life
- Satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord
- SB 1.2.7: "By rendering devotional service unto the Sri Krsna, one immediately acquires causeless knowledge & detachment from the world." To be situated on the platform of pure religion, one should perform bhakti-yoga in relationship with Krsna, Vasudeva
- SB 2.3.10: "Whether one is without desire (the condition of the devotees), or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the SPG for complete perfection, culminating in Krsna consciousness"
- Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead
- Service of the individual soul to the Supreme Soul is eternal, as is clearly stated. So bhakti or devotional service is eternal. One should be established in that philosophical conviction, otherwise it is only a waste of time, ignorance. BG 1972 purports
- Sex life is allowed for twenty-five years, between the ages of twenty-five and forty-five or, at the most, fifty. After that one should give up the habit of sex life and leave home as a vanaprastha and then properly take sannyasa
- She (a woman) should concentrate her devotional activities in chanting and meditating upon Krsna, as is advised herein. One should not follow the men called sahajiyas, the so-called devotees who take everything very lightly
- Simplicity means that without diplomacy one should be so straightforward that he can disclose the real truth even to an enemy. BG 1972 purports
- Simply atonement, or giving fine for some misdeed, that is not sufficient. One should be awakened to his knowledge about his responsibility
- Simply becoming learned, simply becoming very purified is not all. The summit is that one should become the devotee of the Lord
- Simply cultivating knowledge that materialistic activities cannot give one happiness, and that one should consequently cease from such activities, is insufficient
- Since everything is dependent on the supreme will of the PG, one should be equipoised in fame & defamation, victory 7 defeat, life & death. In their effects, represented as happiness & distress, one should maintain oneself in equilibrium, without anxiety
- Since it is recommended in this verse (2.2.13) that one should gradually progress from the lotus feet up to the smiling face, we shall not jump at once to understand the Lord's pastimes in the rasa dance
- Since Krsna is all-attractive, one should know that all his desires should be focused on Krsna
- Since Lord Siva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life
- Since one's mind at death is very disturbed, one should practice transcendence through yoga during one's life. BG 1972 purports
- Since the Lord knows how to adjust everything, the best course is to depend upon Him and do one's duty in devotional service to the Lord. In all circumstances, one should be undisturbed by duality
- Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears
- Sinful activities are diseases, so one should follow the prescribed cures to become healthy
- Sitting in an easy posture is called svasti samasinah. It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme
- Smoke is, although indication of the fire, but it is not fire. So similarly, so-called meditation, so-called spiritualism, concocted idea, there is some touch of spiritual life, but that is not spiritual life. One should understand. It is called abhasa
- So either you have got problem of food grains or problem of hippies, but the problem is there. A different feature only. Therefore one should be very much careful to know how to solve the problem
- So it is not a thing that one should attain the transcendental loving platform of Krsna by studying
- So jnana-vijnana-trptatma. One should have not only theoretical knowledge, but practical knowledge. Practical knowledge. Simply understanding that - I am not this body, I am not body
- So many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them. The conclusion is that one should worship the Supreme Personality of Godhead for any benediction
- So one should not lament for the lump of matter. One should be serious to understand what is that ever-existing eternal thing, soul. That is education
- So the conclusion is given here: one should be completely satiated from this attachment of sex, then he is liberated. Liberation means no more material life, and the basic principle of material life is sex
- So the first step is that one should consider carefully whether here is a bona fide Spiritual Master to whom I can surrender myself without any hesitation
- So there are many descriptions in many sastras that one should avoid asadhu and try to associate with sadhu. Then his life will be successful
- So to cross the ocean of illusion one should patiently cultivate devotion to the Lord, and in this way one can gradually reach the other side
- So we should give up this habit of speculating to understand God. One should become submissive, jnane prayasam udapasya namanta eva, that very submissive to hear from the right person
- So what is this civilization? Early in the morning, six o'clock... According to Vedic civilization, one should rise early in the morning and chant Hare Krsna, perform mangala aratrika, worship the Deity. This is the morning business
- So-called meditation, so-called spiritualism, concocted idea, there is some touch of spiritual life, but that is not spiritual life. One should understand. That is not spiritual life. It is called abhasa
- So-called scholars, Mayavadis, cannot understand Krsna with their poor fund of knowledge. One should therefore approach an authorized person to understand Krsna
- Society must be divided into four classes. As we have got four divisions in brahmana, ksatriya, vaisya, sudra must be there. And each one should serve according to his guna-karma, quality and capacity to work
- Society, friendship, love and well-wishers are all simply results of being packed in different bodies. One should know this well and try to get out of this bodily encagement into which one is thrown birth after birth
- Some of them (stories in the Puranas) refer to real historical facts. One should be interested, however, in the real purport of the story
- Sometimes a merchant says, "Oh, my dear customer, for you I am making no profit," but one should know that without profit the merchant cannot exist. BG 1972 purports
- Sometimes the texts are interpreted fashionably to suit their own purposes. Therefore, first one should select a competent and bona fide speaker and then hear from him
- Speculative knowledge and pious activity do not solve the problems of material life. One should be inquisitive to understand his spiritual position
- Spiritual family planning is that one should be determined to train up children in Krishna Consciousness
- Spiritually there are no differences between the Panca-Tattva, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish
- Spiritually there are no differences between these tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world & in order to taste these spiritual varieties one should distinguish between them
- Sravanam kirtanam visnoh: one should chant about and glorify Lord Visnu, not any demigod. Unfortunately, there are foolish persons who invent some process of kirtana on the basis of a demigod's name. This is an offense
- Sri Caitanya Mahaprabhu continued, "O Svarupa Damodara Gosvami and Ramananda Raya, hear from Me the symptoms of how one should chant the Hare Krsna maha-mantra to awaken very easily one's dormant love for Krsna"
- Sri Caitanya Mahaprabhu has described the vaisnava-aparadha, or offense to a Vaisnava, as "the mad elephant offense." One should be very careful not to offend a Vaisnava or a brahmana
- Sri Caitanya Mahaprabhu has recommended, harer nama harer nama harer namaiva kevalam (CC Adi 17.21). One should chant the holy name of the Lord constantly, for the holy name of the Lord is nondifferent from Hari, the Supreme Person
- Sri Caitanya Mahaprabhu has said in His Siksastaka (3): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- Sri Caitanya Mahaprabhu recommended that in order to relish the real taste of Srimad-Bhagavatam, one should take instruction from the person bhagavatam. Srimad-Bhagavatam is relishable even by a liberated person
- Sri Caitanya Mahaprabhu recommends, kirtaniyah sada harih: (CC Adi 17.31) one should always engage in krsna-katha by chanting and talking about Krsna and hearing about Him. That is the only occupation of a Krsna conscious person
- Sri Caitanya Mahaprabhu, as the world leader, was personally giving instructions on how one should receive Lord Krsna, the Supreme Personality of Godhead, within one's cleansed and pacified heart
- Sri Krsna says: "To practice yoga, one should go to a secluded place & should lay kusa grass on the ground & then cover it with a deerskin & a soft cloth. The seat should neither be too high nor too low & should be situated in a sacred place." Bg. 6.11-12
- Sri Raghunatha dasa Gosvami, one of the six Gosvamis of Vrndavana, has written in his prayers called the Manah-siksa that one should simply worship Radha and Krsna with all attention
- Sri Rupa Gosvami advises that one should be unattached in the material world and that all affairs should be steeped in Krsna consciousness. In this way one attains perfection. BG 1972 purports
- Sri Sukadeva Gosvami continued: Thus one should worship Lord Visnu, who is known as Srinivasa, along with mother Laksmi, the goddess of fortune, by offering prayers according to the process mentioned above
- Srila Bhaktisiddhanta Sarasvati Thakura comments that one should always remember that he is eternally a servant of Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura used to say that to control the mind one should beat it with shoes many times just after awakening and again before going to sleep
- Srila Bhaktivinoda mentions that the qualities of beauty, humility, mercy, merit, patience & expert intelligence are brilliant qualities, and when they are exhibited in the person of Narayana, one should know that they are bestowed upon Narayana by Krsna
- Srila Bhaktivinoda Thakura explains these verses in this way: "One should regard a devotee of Krsna to be on the right path of the saints, even though such a devotee may seem to be su-duracara, 'a person of loose character'
- Srila Bhaktivinoda Thakura has recommended: vaisnava thakura tomara kukkura bhuliya janaha more, krsna se tomara krsna dite para. One should desire to become like a dog in strictly following a devotee
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- Srila Jiva Gosvami has recommended that although one should take care to follow all the principles in every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies
- Srila Madhvacarya passed from this material world at the age of eighty while writing a commentary on the Aitareya Upanisad. For further information about Madhvacarya, one should read Madhva-vijaya, by Narayanacarya
- Srila Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya. One should accept a thing as genuine by studying the words of saintly people, the spiritual master and the sastra
- Srila Raghunatha dasa Gosvami says that one should always think of the spiritual master in terms of his intimate relationship with Mukunda - Sri Krsna
- Srila Rupa Gosvami advised that one should renounce worldly association and keep company with the devotees
- Srila Rupa Gosvami further advises, tisthan vraje: one should live in Vrndavana or any part of Vrajabhumi. Vrajabhumi, or the land of Vrndavana, is supposed to be eighty-four krosas in area
- Srimad-Bhagavatam (SB 1.2.14) states: Suta Gosvami replied to the sages headed by Saunaka - Everyone should very attentively listen to the pastimes of the Supreme Personality of Godhead. One should glorify His activities and meditate upon Him regularly
- Srimad-Bhagavatam (SB 1.2.14): It is the Supreme Personality of Godhead alone who is the master of all devotees, whose name one should always chant and who should always be meditated upon and worshiped regularly
- Srimad-Bhagavatam (SB 1.2.17) says: One should regularly hear Srimad-Bhagavatam from a self-realized Vaisnava. By such hearing, one becomes pious. As one thus hears the Bhagavatam regularly & sincerely, his heart is purified of all material contamination
- Srimad-Bhagavatam (SB 11.2.36) states that one should submit everything - his fruitive activities, body, speech, mind, senses, intelligence, soul and modes of nature - to the Supreme Personality of Godhead, Narayana
- Srimad-Bhagavatam (SB 11.20.9) says that one should follow other paths to self-realization only as long as one is not convinced of the direct order of the Lord Sri Krsna
- Srimad-Bhagavatam is Srila Vyasadeva's last, mature contribution, and one should read and hear it in an assembly of realized souls while engaging in devotional service. At such a time one can be liberated from all material bondage
- Srimad-Bhagavatam says that one should try to attain that which cannot be attained by traveling all over the universe. What is that? Kevalaya bhaktya - pure devotion
- Sruti means that one should hear from the authority. One should not construe some interpretation for his personal interest. There are so many commentaries on Bhagavad-gita that misinterpret the original text. BG 1972 purports
- Steadiness means that one should be very determined to make progress in spiritual life. Without such determination, one cannot make tangible progress. BG 1972 purports
- Strictly speaking, when chanting the names of the Panca-tattva, one should fully offer his obeisances: sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- Success in life means accepting a spiritual master who knows Krsna as the only supreme beloved personality. One should worship such a confidential devotee of the Lord
- Such a mentality (that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name) is a most abominable offense at the lotus feet of the holy name
- Such mistakes should be considered negligible. One should see only how such poets have displayed their poetic power
- Such persons (the most degraded persons in the world) are never excused by the Lord or by any agent of the Lord. One should, therefore, utilize one's life in glorifying the Lord by all means, without any offense
- Such purificatory processes (as prescribed in the Vedic literature) are adopted for the ultimate liberation of the living entity. In all such activities it is recommended that one should vibrate om tat sat. BG 1972 purports
- Suffering all sorts of unavoidable misfortunes, one should make progress in spiritual realization because that is the mission of human life. The spirit soul is transcendental to all material calamities; therefore, the so-called calamities are called false
- Suffering without knowledge or remedy, means animal life, one who cannot understand his suffering & thinks, "Oh, I am very well off. I am very well situated." But that is animal consciousness. One should be cognizant of the threefold miseries of life
- Sukadeva Gosvami continued: After worshiping the Lord with all the paraphernalia mentioned above, one should chant the following mantra while offering twelve oblations of ghee on the sacred fire: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha
- Summarizing this chapter (CC Antya 2), Srila Bhaktisiddhanta Sarasvati Thakura says that one should derive from it the lessons
- Summarizing this chapter (the Chastisement of Junior Haridasa), Srila Bhaktisiddhanta Sarasvati Thakura says that one should derive from it the following lessons...
- Surrender means one should simply accept favorable service to Krsna and reject anything which is unfavorable
- Survival does not mean that one should die; survival means that one should not die, but should enjoy an everlastingly blissful life of knowledge. This is survival. The Krsna consciousness movement is meant to make every person fit for survival
T
- Taking shelter of demigods, even those in the highest positions, like Brahma and Siva, is not advised herein. One should take shelter of the Supreme Godhead
- Tasyaiva hetoh prayateta kovido na labhyate yad bhramatam upary adhah (SB 1.5.18). Srimad-Bhagavatam says that one should try to attain that which cannot be attained by traveling all over the universe
- Temple worship necessarily includes distribution of prasada. It is not that one should create a temple in his private apartment or private room, offer something to the Lord, and then eat
- Ten additional regulations are as follows: (1) one should try to avoid offenses in the service of the Lord and in chanting the holy names; (2) one should avoid the association of unholy nondevotees; (3) one should not attempt to have many disciples
- Ten additional regulations are as follows: (5) one should be composed both in gain and in loss; (6) one should not be subject to any kind of lamentation; (7) one should not disrespect the demigods or other scriptures
- Ten additional regulations are: (8) one should not tolerate blasphemy against the Supreme Lord and His devotees; (9) one should avoid ordinary topics of novels & fiction; (10) one should not give any trouble to any living creature, including a small bug
- That does not mean that after being washed off, one should again begin sinful activities and expect to be washed again. These are nonsensical propositions and are not admitted in the devotional service
- That is acceptable for everyone, especially in this age. One should engage himself in hearing from pure devotees about the activities of the Lord. That is considered the supreme benediction for mankind
- The avataras are described in the authentic scriptures (sastras), and therefore before one risks accepting a pretender as an avatara, one should refer to the sastras
- The Ayurveda-sastra recommends, ausadhi cintayet visnum: even while taking medicine, one should remember Visnu, because the medicine is not all and all and Lord Visnu is the real protector
- The best method is that one should live at a place where the transcendental form of the Lord is worshiped. The temple of the Lord is a transcendental place, whereas the forest is a materially good habitation
- The best thing is to forget sex, but it is not possible immediately, especially in the Western countries where sex life is so liberal. So under the circumstances, one should try to have sex life only for children, not for any other purpose
- The Bhagavad-gita - the instruction of Krishna in the Bhagavad-gita are just suitable for a perfect human civilization. So one should learn this teachings of Bhagavad-gita as it is
- The Bhagavad-gita says that one should be above the dominion of fruitive activities. There are different kinds of liberation, or mukti. The best mukti is engagement in the devotional service of the Supreme Lord
- The Bhagavad-gita teaches that one should give up everything and be done with this world of material attachment
- The Bhagavata Purana is therefore the direct incarnation of the Lord in the form of transcendental sound, and one should receive this transcendental knowledge from the bona fide representative of the Lord in the chain of disciplic succession
- The bhaktas know that the Supreme Person has no material form, whereas the jnanis simply deny the material form. One should therefore take shelter of the bhakti-marga, the path of devotion; then everything will be clear
- The Bhattacarya said, "One should eat the maha-prasadam of the Lord immediately upon receiving it, even though it is dried up, stale or brought from a distant country. One should consider neither time nor place"
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The brahmanas were first-class men, ideal. But in the society there is no ideal men. One should have some example, living example, to see, Oh, here is an ideal man
- The conclusion is that one should follow one of these twelve mahajanas in order to be successful
- The conclusion is that one should unhesitatingly become a worshiper of Lord Krsna, or, for that matter, His plenary expansion Narayana, and none else
- The conclusion is that one should worship the Supreme Personality of Godhead for any benediction. The word kama-varsam is very significant, for it indicates that He satisfies the desires of anyone who approaches Him
- The conclusion of all revealed scriptures is that one should awaken his dormant love of Godhead. You are greatly fortunate to have already done so
- The conclusion of all these is that one should know Sri Krsna as the Supreme Personality of Godhead. He is the Parama-purusa, or the Supreme Personality of Godhead, under whose superintendence material nature works
- The crucial test of hearing Srimad-Bhagavatam is that one should get positive enlightenment by such an act
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The demigods cannot give any benediction without the sanction of the Supreme Lord. Narada Muni, therefore, advised that even for religiosity, economic development, sense gratification or liberation, one should approach the Supreme Personality of Godhead
- The demonic concoct something about Krsna and mislead the public and general readers from the path of Krsna's instructions. One should try to follow the disciplic succession from Arjuna, and thus be benefitted. BG 1972 purports
- The devotee who wants to elevate himself to the higher level of understanding must know that the Lord is present in every living entity, and, as stated in the previous verse (SB 3.29.23), one should be compassionate to other living entities
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream. Consequently, in the human form of life one's attachment for his wife should be given up
- The endeavors of karmis are a useless waste of time. One should endeavor to return home, back to Godhead. This is the perfection of life
- The essence of all advice is that one should utilize one's full time - twenty-four hours a day - in nicely chanting & remembering the Lord's divine name, transcendental form, qualities & eternal pastimes, thereby gradually engaging one's tongue & mind
- The essential point is that one should be fully absorbed in thoughts of Krsna, twenty-four hours a day
- The favorable conditions for discharging devotional service are that one should be very enthusiastic in serving the Lord
- The first aphorism in the Vedanta-sutra is athato brahma jijnasa. In the human form of life one should put many questions to himself and to his intelligence
- The first instruction is that one should understand that the soul is within the body and is transmigrating from one body to another. This is the beginning of spiritual knowledge
- The first preaching work is that yourself should become an ideal devotee. Lord Caitanya said that one should first make himself perfect and then attempt to instruct others
- The first principle of austerity is brahmacarya, restricted sex life. The real meaning of brahmacarya is complete celibacy, and according to Vedic culture in the beginning of life one should strictly follow the regulations of brahmacarya
- The first requirement is that one should have sufficient faith that the only process for attaining love of Godhead is bhakti, devotional service to the Lord
- The first statement in the Vedanta-sutra is athato brahma jijnasa: Now, having attained a human birth, one should inquire into Brahman, the Absolute Truth
- The first twenty-five years are for student life. From age five to age twenty-five, one should be educated very nicely in Krsna consciousness
- The first-class yogi is he who always thinks of Me. - One should always remember that Krsna is within his heart and think of Him. This is the proper system of meditation
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should always act piously, thinking that this life is temporary, and not be attached to temporary happiness and distress
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should give up the company of devils, demons and nondevotees and should always associate with devotees and saintly persons
- The gauranga-nagari party is not approved by Sri Caitanya Mahaprabhu or Vrndavana dasa Thakura. Even though one may offer all kinds of prayers to Caitanya Mahaprabhu, one should strictly avoid worshiping Him as the Gauranga Nagara
- The glory of the Lord is always worth singing, for His glories enhance the glories of His devotees. One should therefore meditate upon the SPG and upon His devotees. One should meditate on the eternal form of the Lord until the mind becomes fixed
- The goddess of fortune is desirable for everyone, including human beings, but one should understand that the goddess of fortune is the exclusive property of the Supreme Personality of Godhead
- The great analyst Canakya Pandita says, matrvat para-daresu: one should consider another's wife to be one's mother
- The great sage Maitreya recommended: One should chant of the character and activities of Dhruva Maharaja both in the morning and in the evening, with great attention and care, in a society of brahmanas or other twice-born persons
- The great sage Narada instructed Dhruva Maharaja that one should be satisfied in all circumstances
- The great sage Narada is instructing Dhruva Maharaja just to test him. Actually, the direct order is that from any point of life one should begin rendering devotional service
- The highest development of one's spiritual sense is described in this mantra: One should give up the material body, which will be turned to ashes, and allow the air of life to merge into the eternal reservoir of air
- The holy name of the Lord is identical with the Lord Himself, and one should understand the holy name of the Lord to be nondifferent from Him
- The home is considered to be a dark well covered by grass, and if one falls within this well, he simply dies without anyone's caring. One should therefore not be too much attached to family life, for it will spoil one's development of Krsna consciousness
- The human form of life is meant for understanding this transcendental land of Vrndavana, and one who is fortunate should cultivate knowledge of Vrndavana and its residents
- The human form of life, one should take advantage of the spiritual culture because in other forms of life it is not possible. This is the main thing. You become Indian or American, it doesn't matter
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The illusory energy acts within the abdomen as well as outside the abdomen, but the trick is that one should remain Krsna conscious, and then the effect of such a horrible condition cannot act unfavorably upon him
- The impersonalist may ask why one should bother chanting the Hare Krsna maha-mantra continually for so many years instead of stopping and trying for kaivalya, liberation, or merging into the existence of the Lord
- The impersonalists recommend that one should become desireless, and others recommend banishing desires altogether. That is impossible; no one can banish desires altogether because desiring is the living symptom
- The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is
- The Isopanisad directs that one should live by the direction of the Lord and not at one's sweet will
- The jivatma, the living entity, is eternally servitor of Krsna, and one should understand the nature of his master so that his service attitude, his affection, may be more intimate
- The Krsna consciousness movement should be spread wherever possible, and one should accept those who thus become Vaisnavas as being greater than brahmanas, Hindus or Indians
- The Krsna consciousness movement wants to stop koti-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- The last instruction of Lord Sri Krsna in the Bhagavad-gita is that one should give up everything and should follow in the footsteps of the Lord alone
- The living entity conclude that as long as one has a material body consisting of material senses, one should enjoy the senses as much as possible
- The living entity is part and parcel of the Supreme Personality of Godhead, and thus one should understand that since the Supreme Lord has entered the atom, the living entities are also there
- The living entity within the body is never annihilated; therefore one should surely know that whether one has many friends or many enemies, his friends cannot help him, and his enemies cannot do him any harm
- The Lord (Caitanya) also advised that one should hear Srimad-Bhagavatam constantly. Also to be followed are duties of the day and duties of the fortnight, as well as fasting on Ekadasi day
- The Lord clearly explains that this is the substance of all revealed scriptures. And one should understand this as it is given by the Supreme Personality of Godhead. Thus one will become intelligent & perfect in transcendental knowledge. BG 1972 purports
- The Lord does not say that one should give up his prescribed duties or engagements. One can continue them and at the same time think of Krsna by chanting Hare Krsna. BG 1972 purports
- The Lord indirectly says that if anyone wants to know the Absolute Truth, "Here I am present as the Supreme Personality of Godhead. I am the Supreme." One should know this. BG 1972 purports
- The Lord is known as bhuta-bhrt, one who gives protection to all living beings. One should discharge his duties only, for no one but the Supreme Lord can give protection to anyone else. This is explained more clearly in the following verse
- The Lord is situated in everyone's heart. It is natural that one should be able to see the Lord at least within himself. But that is not possible for those whose internal vision has been covered by external activities
- The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved
- The Lord says that one must worship the acarya, who is the representative of the Supreme Personality of Godhead (acaryam mam vijaniyat (SB 11.17.27)). One should definitely understand this
- The Lord says that one should approach Him and go back to Him, back home, back to Godhead. But unfortunately people have no knowledge of what God is, whether one can go back home to Him or not, and whether or not it is practical
- The Lord Siva found in the temple of Ramesvara is a great devotee of Lord Ramacandra. It is said, devi-pattanam arabhya gaccheyuh setu-bandhanam - After visiting the temple of the goddess Durga, one should go to the temple of Ramesvara
- The Lord's feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time
- The Lord's glories and the Lord Himself are identical. One has to be qualified to understand this absolute truth; therefore one should be given a chance to associate with a pure devotee. Our Krsna consciousness movement is meant for this purpose
- The love is very far away, but Caitanya Mahaprabhu is so kind that He distributes krsna-prema, love of Krsna, to whomever will take it. In His life, Caitanya Mahaprabhu cried for Krsna and showed how one should be mad after Him
- The main point is that one should always stay aloof from unholy association. That is the sum and substance of a devotee's behavior
- The man, the man or woman, one who are very much sexually attached, he is a rascal. One should give up his company. And another rascal who is not a devotee of Krsna
- The method is that one should have a duly sanctified sitting place made of straw, deerskin and carpet, and thus sitting on it one should chant the holy name of the Lord without offense, as prescribed above
- The method of executing meditational yoga is further explained in considerable detail by Krsna to Arjuna. Sri Krsna says: To practice yoga, one should go to a secluded place - Bg. 6.11-12
- The method of worship - chanting the mantra and preparing the forms of the Lord - is not stereotyped, nor is it exactly the same everywhere. One should take consideration of the time, place and available conveniences
- The mind being spiritually cleansed, one should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc
- The mind is always telling us to do this or that; therefore we should be very expert in disobeying the mind's orders. Gradually the mind should be trained to obey the orders of the soul. It is not that one should obey the orders of the mind
- The mind should be devoid of duplicity, and one should think of the welfare of all. BG 1972 purports
- The more one hears about the Supreme God, the more one becomes fixed in devotional service. One should always hear about the Lord in the association of devotees; that will enhance one's devotional service. BG 1972 purports
- The most confidential part of knowledge is that one should become a pure devotee of Krsna and always think of Him and act for Him. BG 1972 purports
- The most confidential part of the instruction is that one should always chant & remember the glories of the Lord Krsna, the Supreme Personality of Godhead, along with His different plenary portions expanded as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The next important items are as follows: 1) One should decorate the body with tilaka, which is the sign of the Vaisnavas. (The idea is that as soon as a person sees these marks on the body of the Vaisnava, he will immediately remember Krsna
- The next important phrase is mita-medhyadanam, which means that one should eat very frugally. It is recommended in the Vedic literatures that a yogi eat only half what he desires according to his hunger
- The next instruction is that one should put on flower garlands which are offered to the Deity
- The next set of instructions is listed as follows: 1) One should rigidly give up the company of nondevotees
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The only friend is Krsna. One should try to raise the consciousness of the conditioned soul to the platform of understanding that Krsna is his actual friend
- The order of the Lord is distinctly there in the Bhagavad-gita: one should work only for the Lord in all spheres of life. In every sphere of life the Lord should be situated as the proprietor
- The peace formula is that one should understand that Krsna is the only enjoyer
- The person who is dressing the Deity and the person who is cleansing the temple are the same because Krsna is absolute. Therefore, one should engage in Krsna's service in any way, and one's life will be successful. This is the Krsna consciousness movement
- The personified Vedas continued, "One should try to understand the distinctions between the supreme eternal and the subordinate eternals"
- The plans of the Supreme Personality of Godhead are understood by His mercy, and the plans of the devotees are as good as His plans. One should follow such plans and be victorious in the struggle for existence. BG 1972 purports
- The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only
- The preliminary qualification for entering into the devotional service of God is that one become a willing cooperator, and as such one should voluntarily cooperate with persons who are already engaged in the transcendental devotional service of God
- The principle is that one should not willingly commit any sin in his life and should constantly remember the lotus feet of the Lord without deviation
- The principle is that one should take it for granted that the death warning is already there, even prior to the attainment of fifty years of age, and thus at any stage of life one should prepare himself for a better next life
- The process of giving up all material connections and returning home, back to Godhead, the Supreme, is recommended herein. The condition is that one should be completely freed from desire for material enjoyment
- The purport is that if one wants to return home, back to Godhead, one should voluntarily refrain from sex life. Sex should be accepted only as much as needed, not unlimitedly
- The purport is that one should execute devotional service rigidly in the association of devotees so that there will be certainty in raising oneself to that ecstatic position
- The purport is that, if it is possible, one should go and physically be present at Brajabhumi, Vrndavana, and be engaged always in the service of the Lord, following the devotees in Brajadhama, the spiritual realm of Braja
- The purport of this Thirteenth Chapter is that one should know the distinction between the body, the owner of the body, and the Supersoul. BG 1972 purports
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The revealed scriptures conclude that one should give up fruitive activity, speculative knowledge and the mystic yoga system and instead take to devotional service, by which Krsna can be fully satisfied
- The same (one should work honestly according to his qualification) is applicable to a ksatriya or to a vaisya
- The sastra says, tasmad gurum prapadyeta jijnasuh sreyah uttamam. One should accept guru when he is inquisitive, jijnasuh. What about? Sreyah uttamam. The Absolute or the auspicity beyond this material world. Uttamam. Tamah means darkness, ignorance
- The sastras state, smartavyah satatam visnuh: in devotional life one should always remember Lord Visnu. Srila Sukadeva Gosvami also advised Maharaja Pariksit, smartavyo nityasah
- The sastras warn, arcye visnau sila-dhih . . . naraki sah: one should never think of the arca-murti, the Deity within the temple, as stone, wood or any other material element
- The science of the original cause is explained in various Vedic literatures. The Vedanta-sutra explains that one should inquire about the Supreme Soul. Such inquiry about the Supreme is called brahma jijnasa
- The scriptural injunction is that one should humbly approach a spiritual master to understand the transcendental science
- The scriptures enjoin that one should associate with sadhus only, rejecting all other kinds of association, and by doing so one will have ample opportunity to hear the sadhus, who can cut to pieces the bonds of illusory affection in the material world
- The senses are never to be stopped in their engagements, but one should purify them by engaging them in the pure service of sense gratification of the master of the senses. This is the instruction of the whole Bhagavad-gita
- The so-called philosopher, theosophists, theologists, these are useless. You cannot speculate to understand the Absolute Truth. That is not possible. Therefore Brahma recommends that one should give up this nonsense practice
- The specific activities of the Lord are mentioned, and one should know that the activities of the Lord and the Lord Himself are identical due to being on the absolute plane
- The spiritual master should never be considered an ordinary man. One should strictly adhere to the instructions of the spiritual master, for if he is pleased, certainly the Supreme Personality of Godhead is pleased
- The sun rises out of his own accord; so also the Lord is pleased to be present out of His causeless mercy. One should simply await the opportune moment and go on discharging his prescribed duty in devotional service of the Lord
- The Supreme Lord can only be appreciated by devotional service. Therefore, one should be fully devoted. One should fix his mind fully on Krsna in order to achieve Him. BG 1972 purports
- The Supreme Personality of Godhead, Balarama, instructed the sages and saintly persons at Naimisaranya on the subject matter of the living entities' relationship with this cosmic manifestation, on how one should regard this whole universe
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- The term sanga-varjitah is significant. One should disassociate himself from persons who are against Krsna. Not only are the atheistic persons against Krsna, but also those who are attracted to fruitive activities and mental speculation. BG 1972 purports
- The ultimate goal is here. One should be always abiding with God, worshiping Him, transcendental loving service, and intimately united with Him, intimately. This intimate unity means that five kinds of relationship. That is the perfection of yoga
- The Vaisnava is always the best of the brahmanas, and as such one should offer all respects to a Vaisnava, not only as a brahmana but as the best of the brahmanas
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The Vedas enjoin that one should awaken to spiritual consciousness and utilize all his activities to attain the favor of the Supreme Personality of Godhead
- The Vedas enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation
- The Vedas therefore enjoin that one should factually understand that he is not material but is actually Brahman (aham brahmasmi). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service
- The Vedic civilization enjoins that after a certain age, following in the footsteps of Maharaja Bharata, one should cease to enjoy material opulences and should take the order of vanaprastha
- The Vedic system is that one should accept the order, sannyasa order, at the last stage of his life
- The vegetarians are also living by eating other living beings. Therefore, the law is that one should live only by eating specific living beings, as ordained by the law of God
- The whole point is that one should begin Krsna consciousness immediately
- The whole Vedic philosophy of life is that one should get rid of the material encagement of gross and subtle bodies, which only cause one to continue in a condemned life of miseries
- The wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- The word havirdhanim is significant in this verse (of SB 9.15.26). Havirdhanim refers to a cow required for supplying havis, or ghee, for the performance of ritualistic ceremonies in sacrifices. In human life, one should be trained to perform yajnas
- The word kriyasu, meaning "by manual labor" or "by work," is important in this verse (of SB 10.2.37). One should engage in practical service to the Lord
- The word kusalena is very important. One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- The word niyatena is very significant in this connection, for it indicates that one should execute the meditation practice as stated above - in SB 4.8.51
- The word pratah-krtya in the present verse of the Caitanya-caritamrta means that one should evacuate regularly in the morning and then cleanse himself by taking a bath
- The word sauhrdam ("friendliness") is very significant in this verse (SB 7.6.24). People are generally ignorant of Krsna consciousness, and therefore to become their best well-wisher one should teach them about Krsna consciousness without discrimination
- The word sucaye means one who is cleansed both externally and internally. To become actually cleansed externally and internally, one should chant the holy name of the Lord, Hare Krsna, or Visnu, constantly
- The word used among the Vaisnavas for offering respect is dandavat. This word means "falling down like a stick"; one should offer respect to the superior Vaisnava by falling down straight, with his body just like a stick
- The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the 17th is called Vyatipata. On the day when this occurs, one should perform the sraddha ceremony
- The word yoga-nidram is used in reference to the Supreme Personality of Godhead (Maha-visnu). One should understand that this nidra, or sleep, is not like our nidra in the mode of ignorance. The Lord is always situated in transcendence
- The words bhunkte bhojayate indicate that one should eat with devotees
- The words ekanta-bhutani, which are used here (SB 6.18.30), indicate that to avoid sexual desires one should avoid the company of women as far as possible
- The words of the Lord are always sublime, but as soon as they are touched by the serpent-like nondevotee, one should be very careful about hearing
- The words yajnarthat karmanah (of BG 3.9) indicate that while performing all kinds of duties, one should remember that these duties should be performed to satisfy the Supreme Lord (sva-karmana tam abhyarcya) - BG 18.46
- The words yatha-sthanam vibhagasah indicate that one should know the process of creation and should meditate upon the creative process inversely and thus become free from material contamination
- Then one should bathe Him with ghee. (19) Then one should bathe Him with honey. (20) Then one should bathe Him with water in which sugar has been dissolved
- Then one should chant the mantra in reverse, beginning from the last syllable (ya), while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyasa and samhara-nyasa respectively
- Then one should touch kusa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands
- There are 6 symptoms of surrender: (3) One should firmly believe that Krsna will protect one in all circumstances and that no 1 is a better protector than Krsna. This conviction should be distinct from the monistic philosophy that one is as good as Krsna
- There are descriptions of Krsna found in the Brahma-samhita and other literatures. One should fix his mind on this original form of Godhead, Krsna. He should not even divert his attention to other forms of the Lord. BG 1972 purports
- There are eighteen qualifications mentioned in Bhagavad-gita, among which is simplicity. One should be without pride; one should not demand unnecessary respect from others, and one should be nonviolent. Amanitvam adambhitvam ahimsa - BG 13.8
- There are four points of instruction one should consider in the story of Saksi-gopala. First, the Deity (arca-vigraha) of Sri Gopala is eternally sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord
- There are four points of instruction one should consider in the story of Saksi-gopala. Lastly, brahmanya-deva indicates Lord Sri Krsna Himself, who is worshiped thus: namo brahmanya-devaya go-brahmana-hitaya ca - jagad-dhitaya krsnaya govindaya namo namah
- There are four points of instruction one should consider in the story of Saksi-gopala. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles
- There are four points of instruction one should consider in the story of Saksi-gopala. Third, one can be situated in a transcendental position after becoming a brahmana, but as a brahmana, one has to follow the regulative principles very strictly
- There are karma, vikarma and akarma. So one should know. Vikarma means criminal activities
- There are many offerings to different demigods, and one should always remember that these offerings are usually meant to satisfy the Supreme Personality of Godhead
- There are nine processes of devotional service - hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders - and one should always keep engaged in at least one of these nine processes
- There are nine processes of devotional service - serving the Lord as friend, and sacrificing everything for Him - and one should always keep engaged in at least one of these nine processes
- There are no dangers for a devotee although he lives within this material world, which is full of dangers at every step. One should seek the shelter of the all-powerful instead of trying to be protected by one's own concocted ideas
- There are six basic guidelines for surrender. The first is that one should accept everything that is favorable for the discharge of devotional service, and one should be determined to accept the process
- There are six basic guidelines for surrender. The second is that one should give up everything that is unfavorable to the discharge of devotional service, and one should be determined to give it all up
- There are six basic guidelines for surrender. Thirdly, one should be convinced that only Krsna can protect him and should have full faith that the Lord will give that protection
- There are six positive items for advancing in DS. First, while one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- There are six symptoms of surrender: (1) One should perform only those actions favorable for devotional service to Krsna. (2) One should give up everything unfavorable for discharging devotional service
- There are six symptoms of surrender: (4) One should have the conviction that Krsna is one's maintainer, and one should not take shelter of any demigod for maintenance
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There are six symptoms of surrender: (6) One should always think himself the poorest of the poor and feel totally dependent on the mercy of Krsna
- There are sixty-four items of regulative devotional service for purifying the senses, and one should strenuously undergo such regulative service. Then one can enter into the transcendental loving service of the Lord
- There are so many pains when you're old. The body is not strong. We suffer in so many ways, especially rheumatism and indigestion. Then blood pressure, headache, so many things. Therefore one should be trained up how to become dhira
- There are stages of Krsna consciousness. According to time, circumstances and people, Krsna consciousness is understood in different measure. Actually, Krsna consciousness is that one should understand that God is great and we are minute particles of God
- There are three ways of dealing with such insults. If someone is heard blaspheming by words, one should be so expert that he can defeat the opposing party by argument
- There are two kinds of activities, pravrtti. So if one does not know what kind of activities one can accept and what kind of activities one should reject, if he does not know, then he is a asura, demon
- There are various fields of activity, and one should be interested in such activities. If one cannot sacrifice the result of such activities, the same person can still sacrifice some percentage to propagate Krsna consciousness. BG 1972 purports
- There is a distinct difference between the material and spiritual senses. And one should understand it without denying the spiritual senses because of a material conception
- There is a limitless stock of Vedic literature, and one should study this. This is called penance of speech. BG 1972 purports
- There is a mystery about all the different activities of sacrifice, and one should know this mystery. Sacrifices sometimes take different forms according to the particular faith of the performer. BG 1972 purports
- There is a prescription that one should go during this time, maghamela, and live in the confluence, on the bank of the confluence of Gaìga and Yamuna and at least three days he must live. Then he becomes eligible to enter into the heavenly kingdom
- There is a proper method to water a tree: one should water the root. But if one waters the leaves and branches instead, he is simply wasting his time. If one worships the demigods to the exclusion of Lord Visnu, his rewards will only be material
- There is a specific purpose in mentioning herein (SB 4.20.15) that one should follow the dvijagryas, the most prominent brahmanas, like Parasara and Manu
- There is no need of a lamp to show the sun. The sun is self-effulgent. It is already there. Light is there. Why one should take a lamp to show the sun? This misinterpretation has killed the spirit, the real essence, of Bhagavad-gita
- There is no need to ask Krsna for these material things, but one should simply request Him: Please engage me in Your service
- There is no need to live as an elephant or man, American or Indian; one should desire only to achieve liberation from the cycle of birth and death
- There is no need to manufacture such things artificially, but if it is done, one should consider that the goods produced belong to the Supreme Lord
- There is no profit in denying the supremacy of the Lord, who is the controller of all energies, but one should be constitutionally situated in one's own glory, namely to be situated in the pure consciousness of being the eternal servitor of the Lord
- There is no use trying to counteract them (happiness or distress). The best thing is that one should endeavor to achieve salvation, and this prerogative is given only to man because of his developed condition of mental activities and intelligence
- There is Ramayana, there is Mahabharata, immense literature, full of Vedic literature. So one should try to understand this literature. They are meant for the human being
- There was another fight, between Bhima and Jarasandha. The whole day there was fighting. It was decided that one should be killed. That's a fact. The fighting between ksatriyas, that it will not end unless one of them is killed. That is ksatriya spirit
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- Therefore one should refrain from hearing the lectures of such professional men. Such men usually go to the most confidential part of the literature without undergoing the gradual process of understanding this grave subject
- Therefore the Isopanisad instructs, tena tyaktena bhunjithah: one should eat whatever is allotted for human beings (ISO 1)
- Therefore, before one's next death comes, as long as one's body is strong enough, one should quickly adopt the process of atonement according to sastra; otherwise one's time will be lost, and the reactions of his sins will increase
- Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self
- Therefore, through devotion, detachment and advancement in spiritual knowledge acquired through concentrated devotional service, one should contemplate that Supersoul as present in this very body although simultaneously apart from it
- These are all different kinds of offenses in the matter of executing devotional service, and one should be careful to avoid them
- These are siddhantas, that one should be simply serving, engaged in the service of the Lord-favorably. Not unfavorably. What He wants
- These Hare Krsna chanters, they will never agree to kill any animal, even a plant, because they know everything is part and parcel of God. Why unnecessarily one should be killed? That is love
- These particular descriptions of meditation on the smile, laughter, face, lips and teeth all indicate conclusively that God is not impersonal. It is described here (in SB 3.28.33) that one should meditate on the laughter or smiling of Visnu
- These regulative principles should act as servants of the basic principle - that is, one should always remember Krsna and never forget Him. This is possible when one chants the Hare Krsna mantra
- These words (of BG 18.65) stress that one should concentrate his mind upon Krsna - the very form with two hands carrying a flute, the bluish boy with a beautiful face and peacock feathers in His hair. BG 1972 purports
- They (men & women) may be situated in different high & low positions in the estimation of human society but one should know definitely that unless one inquires about his own self beyond the body & mind all his activities in human life are total failures
- They become fanatic. Otherwise, why one should be fanatic? If one has got brain, one has got logic, how he should be fanatic? Fanatics means dull-headed rascal, that's all
- They should be taught how to worship the Supreme Lord at least twice in a day, sayam pratah, "in the morning and in the evening." Tri-sandhya. The prescription is for tri-sandhya. One should take bath three times
- They were wrongly initiated. We want recommendation from the authority, whether one should be initiated, but they gave wrong information. That is the defect of the informer
- This (Krsna's detachment) was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course
- This chanting and hearing process should be increased. One should try to become sinless and try to make friendship with God. Then our life will be successful
- This does not mean that one should avoid school and expect to automatically receive an honorary degree from some university
- This essence (of Bhagavad-gita that one should just always think of Krsna) is not understood by a common man, but by one who is actually very dear to Krsna, a pure devotee of Krsna. BG 1972 purports
- This extinguishing is like the waning moon, which gradually decreases and at last becomes darkness. One should therefore be very careful while associating with pure devotees to guard against committing an offense at their lotus feet
- This injunction (that one should accept a spiritual master who is born in a brahmana family) is only applicable for those who consider social status more important than spiritual status. It is not for people who are spiritually serious
- This inquiry (about one's real position) is the beginning of the Vedanta-sutras, wherein it is said, athato brahma-jijnasa: one should inquire into the Supreme. BG 1972 purports
- This is a very important lesson. Even if one has God in his home as his son, one should still follow the Vedic injunctions
- This is Sri Caitanya Mahaprabhu’s order to all His devotees. Krsna-bhakti, devotion to Krsna, is open to everyone, even low-class men like candalas. One should follow this order in the disciplic succession stemming from Sri Advaita and Nityananda Prabhu
- This is the first stage. One should be inquisitive and have little faith or little respect for Kṛṣṇa consciousness: "It is very nice. They are speaking . . . doing nice work." This is the first stage
- This is the process of accepting a spiritual master. One should approach a spiritual master, humbly submit to him and then inquire from him about one's spiritual progress
- This is the process of bhakti-yoga. "One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure DS"
- This is the proper way to ask for knowledge. One does not approach the spiritual master with a challenging spirit. One should also be inquisitive to understand the spiritual science. It is not that one considers himself superior to the guru
- This is the statement of Brahma, that one should give up the nonsense process of mental speculation, "God may be like this; God may be like that." No. God is not manufactured by your mental speculation
- This is the way of life, that by reformatory process recommended in the sastras one should be elevated to the position of brahmana, ksatriya, vaisyas and sudra
- This is Vedic culture, that before death one should prepare very nicely to go back to Godhead
- This Krsna consciousness movement is so nice that one should forget that he's Indian or Hindu or Christian or American or Indian. Everything should unite as servant of Krsna. That is bhakti-marga
- This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacari in the beginning of life
- This means that the devotee of the Lord is more honored in the world than the Lord Himself. One should therefore never minimize the importance of a devotee like Sukadeva Gosvami
- This process of purifying the mind is also recommended by Lord Caitanya; He says that one should chant Hare Krsna. He says further, param vijayate: "All glories to Sri Krsna sankirtana"
- This process of worshiping the Deity has already been described, and one should try to follow these rules and regulations seriously
- This proposition must be convinced by one, that he should know certainly that, "In the material way of life I cannot become happy." This is the first condition
- This sort of hearing and chanting (for show) has spoiled the whole thing, so one should be very careful about the faulty process
- This verse (SB 10.3.7-8) describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the SG, one should never regard Him as having taken birth like an ordinary child
- This verse (SB 6.10.9) clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant, all living entities are sons of the Supreme Personality of Godhead
- This verse (SB 6.7.29) describes the different ways in which one should respect a guru, a father, a brother, a sister, a guest and so on
- This verse aham eva never indicates anything other than the Supreme Lord, and one should therefore follow the path of the Brahma-sampradaya, or the path from Brahmaji to Narada, to Vyasadeva, etc., and make it a point in life to realize Lord Krsna
- This very example is cited in Bhagavad-gita: one should become like the ocean. The ocean is filled by many thousands of rivers, and millions of tons of its water evaporates into clouds, yet the ocean is the same unagitated ocean
- Those who are born with divine qualities follow a regulated life; that is to say they abide by the injunctions in scriptures & by the authorities. 1 should perform duties in the light of authoritative scripture. This mentality is called divine. BG 1972 p
- Those who are very passionate can improve in material acquisition very quickly. It is recommended in the Vedic scriptures that if one wants to encourage a person in acquiring material possessions, one should also encourage him in sex life
- Though a person may be from a lowborn family, if he is engaged in the Lord's service he should never be considered to belong to a lowborn family
- Thousands assembled together and formed parties (under the leadership of Lord Caitanya), chanting the Hare Krsna maha-mantra and making a tumultuous sound of protest. Thus the Kazi was very much afraid, as naturally one should be under such circumstances
- Through proper deliberation, one should give up attraction to his wife's body because that body will ultimately be transformed into small insects, stool or ashes
- Throughout the Bhagavad-gita Lord Krsna teaches that one should give up all other processes of self-realization and fully surrender unto Him. That is faith
- Thus altogether Krsna's sons numbered 16,108 times ten. One should not be astonished to hear that Krsna had so many sons. One should always remember that Krsna is the Supreme Personality of Godhead and that He has unlimited potencies
- Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust. BG 3.43 - 1972
- Thus one becomes unpopular in the eyes of the people in general, for this damages his religiosity and fame. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way. One should always be conscious of this fact
- Thus with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life. BG 6.13-14 - 1972
- To accept authority does not mean one should be blind. But the real source of knowledge comes from authority
- To achieve success in life, one should follow the example of Lord Brahma, the first living creature in the beginning of creation
- To achieve the ultimate goal of sreyas, or good fortune, one should engage everything, including his life, wealth and words, not only for himself but for others also
- To advance in devotional service one should be uninterested in the materialistic way of life. That which is the subject matter of satisfaction for the devotees is of no interest to the nondevotees
- To approach the different energies of Krsna is to approach Krsna indirectly. One should directly approach Krsna, for that will save time and energy. BG 1972 purports
- To associate with the Personality of Godhead, one should render service to the mahatmas. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open
- To attain full success when taking initiation from the spiritual master, one should first perform purascarya processes
- To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Krsna
- To be too fat is not very good for spiritually advanced life. One should reduce because if one becomes fat it is an impediment to progress in spiritual understanding. One should not eating too much, sleeping too much or remain in a comfortable position
- To be well versed in Krsna consciousness one has to act firmly and obey the representative of Krsna, and one should accept the instruction of the bona fide spiritual master as one's mission in life
- To become learned and free from material contamination, therefore, one should try to understand Krsna, for thus one is immediately liberated from all pious and impious activities and their reaction
- To chant the holy name always, one should be humbler than the grass in the street and devoid of all desire for personal honor, but one should offer others all respectful obeisances
- To cleanse the mind and heart from all misconceptions, one should take to this chanting of the Hare Krsna maha-mantra
- To designate into certain type of varna, there are symptoms. That symptoms, yadi anyatra vidhisyeta, if it is found somewhere else, one should ascertain by the symptoms. This is the sastra injunction
- To follow the footprints of Prahlada Maharaja, one should be very, very afraid. And the whole process of Vedic civilization, especially devotional service, is how to avoid this samsara-cakra-kadana
- To follow the footprints of Prahlada Maharaja, one should be very, very afraid. And the whole process of Vedic civlization, especially devotional service, is how to avoid this samsara-cakra-kadana
- To get free from the karma-cakra, the wheel of the results of one's karma, one should take to bhakti-marga - devotional service, or Krsna consciousness. That is the only remedy
- To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions. One should never neglect austerities and penances; one should always perform them
- To get out of this material contamination, one should take shelter of the Supreme Personality of Godhead, as recommended in Bhagavad-gita (BG 7.14): mam eva ye prapadyante mayam etam taranti te
- To learn this science one should take shelter of the representative of Sri Sukadeva and follow in the footsteps of Maharaja Pariksit without foolishly attempting to interpret, thereby committing a great offense at the feet of the Lord
- To make food antiseptic, eatable and palatable for all persons, one should offer food to the Supreme Personality of Godhead. BG 1972 purports
- To make his faith steadfast one should seek the association of the standard devotees of the Lord by personal association (if possible) or by thinking of them
- To make rapid advancement in the cult of devotional service one should be very active and should persevere in executing the duties specified in the revealed scriptures and confirmed by the spiritual master
- To observe one's birthday ceremony, one should do something in terms of one of these three items (yajna, dana or tapah), or all of them together
- To offer prayers to the Lord, one should first offer prayers to His devotees and associates
- To perform devotional service, one should be relieved of the bodily conception of life and aspirations to be happy through elevation to the higher planetary systems
- To practice the regulative principles of bhakti-yoga one should collect flowers to offer to the Deity, cook foodstuffs to offer to the Deity, take prasadam, and so on. There are various rules and regulations which one should follow. BG 1972 purports
- To practice the regulative principles of bhakti-yoga one should, under the guidance of spiritual master, follow certain principles: one should rise early in the morning, take bath, enter the temple and offer prayers and chant Hare Krsna. BG 1972 purports
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. BG 6.11-12 - 1972
- To remain unattached to the modes of material nature, one should avoid associating with those who are asat, materialistic
- To remember Krsna one should chant the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, incessantly, following in the footsteps of Lord Caitanya. BG 1972 purports
- To understand God and the devotee by the parampara system is the process of knowledge. There is no need to speculate about God and His devotee. One should accept the statements of a bona fide devotee and thus try to understand
- To understand superficially Krsna that, "He appeared in Mathura in His uncle's prison house," that is also nice. But one should try to understand Krsna in fact and that can be revealed by devotional service. You cannot challenge Krsna. Krsna will reveal
- Tolerance means that one should be practiced to bear insult and dishonor from others. BG 1972 purports
U
- Under the circumstances, one should know that his position is due to his contact with the material world
- Under the direction of the spiritual master one should - involuntarily practice some austerities
- Understanding of God, or Krsna, is that one should be firmly convinced that God is never born, nor He is caused by anything. He is the cause of all causes. But He is not caused by anything. This is the difference
- Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described here (in SB 6.8.12), and seek His protection
- Unless one receives the transcendental knowledge from the authorized parampara, one should be considered useless (viphala matah), even though one may be greatly qualified in the mundane advancements of arts or science
- Until that time (realize perfectly that the living being is spirit soul), the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women
- Use of the senses is not bad, but one should use when it is needed, not according to the dictation of the senses
V
- Various sastras advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life
- Vedais ca sarvair aham eva vedyah (BG 15.15). By studying the Vedic literature, one should understand Krsna. As confirmed here (in SB 8.3.15), sarvagamamnaya-maharnavaya. He is the ocean, and all Vedic knowledge flows toward Him
- Vedic knowledge is called sruti learning by aural reception. One should actually receive the Vedic message from authorities like Krsna and His representatives. BG 1972 purports
- Vedic literatures enjoin, therefore, that before the arrival of such miserable conditions, one should leave home and die without the knowledge of his family members
- Vedic process does not accept that one should endeavor to know the ultimate truth by exertion of our present senses, which are conditioned by so many ways
- Vilification of Bhagavatam is rendered by the acts of the so-called devotees; one should be free from all kinds of sex desire before he tries to make a show of recital of Bhagavatam
- Voluntarily accepting some penances and difficulties, one should take less food and less sleep. These are the procedures for practicing any kind of yoga, whether bhakti-yoga, jnana-yoga or hatha-yoga
- Vratam means that one should take a vow as explained in Bhagavad-gita, amanitvam adambhitvam, without hankering for personal respect and without being proud of one's material position
W
- We are advised to let these things come as predestined. We should engage our valuable time in prosecuting Krsna consciousness. In other words, one should be satisfied by his natural condition
- We are not the owner of this body, not the owner of the senses. The senses are just like hired, hired from the Supreme Lord. This is a very subtle understanding. One should know. So therefore actually the proprietor of the senses is God
- We are simply sitting down and inquiring about Krsna, and this is what one should do. This is life. Why should one work day and night like an ass? What kind of life is this? No. This is not life
- We should not materially calculate, thinking, “It is better to stock food for a week. Why give the Lord trouble by having Him bring food daily?” One should be convinced that the Lord will provide daily. There is no need to stock food for the next day
- We should relish this instruction of Narottama dasa Thakura that in order to get relief from the pangs of blazing fire of this material existence, one should take shelter of the lotus feet of Lord Nityananda, because it is as cooling as the moon rays
- What is the assurance that one will live to an old age? One may die at any time; so postponing one's spiritual life is very risky. Therefore one should take the opportunity now to advance in Krsna consciousness
- What is the problem of life? Not that "I have got some pain here, I have some trouble or some . . ." These are not problems. This problem one should tolerate
- What is the use of using sex life unnecessarily? Therefore only for begetting nice child one should have sex life. This is ideal life. Not that you use sex life, contraceptive method. This is all demonism
- What is the value of opinion if the people are all asses? There is no opinion. One should take as it is enjoined in the sastra. No opinion. What is the use of taking opinion of an ass?
- What one should actually want is explained by Kuntidevi. She says, - Let my family relationships cease, but let my relationship with You be confirmed
- What should one know about Krsna consciousness? Is it something mystical? - No mystical. No bluffing
- Whatever government orders, you have to accept. There is no question of disobedience. Why he should order, and why one should accept the order? What is the purpose? The purpose is mal-loka-kamo mad-anugraharthah. This is the ideal life
- Whatever he has, the Lord protects, and whatever he needs, the Lord supplies. Therefore why should one bother the Lord for something material? Such prayers are unnecessary
- Whatever one sees or otherwise experiences one should know to be simply an exhibition of the Supreme Personality of Godhead’s energy. Everything is a manifestation of Krsna
- Whatever property one claims to be his actually belongs to Krsna. One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others
- When Caitanya was talking with Ramananda Raya, there were varieties of suggestions offered by Ramananda regarding spiritual realization, but Lord Caitanya rejected all but one - that one should hear the glories of God in association with pure devotees
- When chanting the Hare Krsna maha-mantra, one should also chant it fully: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- When charity is to be given, one should take instruction from BG (17.20): "That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness"
- When describing the positions of objects in the hands of the Visnu murtis, one should begin with the lower right hand and then move to the upper right hand, to the upper left hand and finally to the lower left hand
- When Maharaja Yayati accepted Devayani, he became too attached and had sex life not only with her but with others, like Sarmistha. Yet still he was dissatisfied. Therefore one should retire by force from such family life as Yayati's
- When natural disturbances occur on a planet, one should understand that a demon must have taken birth there
- When one acts in Krsna consciousness, he does not act as the master of the world. Just like a servant, one should act fully under the direction of the Supreme Lord. BG 1972 purports
- When one approaches Krsna, one should say, - My dear Krsna, I have forgotten You. Now I am fully surrendered unto You. You may kill me as You like or, if You like, You can give me protection
- When one describes the positions of objects in the hands of the Visnu murti, one should begin with the lower right hand then move to the upper right hand, upper left hand and, finally, to the lower left hand. In this way, Vasudeva may be described
- When one gets the opportunity of a suitable auspicious time and place, one should, with love, offer food prepared with ghee to the Deity of the Supreme Personality of Godhead and then offer the prasada to a suitable person - a Vaisnava or brahmana
- When one is fully convinced of the degrading nature of worldly family life, one should completely renounce this way of life, take sannyasa, and engage himself fully in the service of the Lord. Then one's life will be successful
- When one is in goodness, he's sober. He can understand what is the value of life, how one should live, what is the aim of life, what is the goal of life. That goal of life is to understand Brahman
- When one is killing an animal, he should be prepared for being killed
- When one makes Vrndavana his residence, he should take shelter of an advanced devotee there. In this way one should always think of Krsna and His pastimes
- When one meets an equal, instead of being proud of one's own activities before him, one should treat him as a friend
- When Sati saw that her father was performing great sacrifices but had no respect for the greatest devotee, Lord Siva, she was very angry. This is fitting; when Visnu or a Vaisnava is insulted, one should be angry
- When that faith matures, in course of time, it is called love of God. This love is the ultimate goal of the living entities. One should, therefore, take to Krsna consciousness directly. That is the message of this Seventeenth Chapter (BG). BG 1972 pur
- When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead
- When the mind wanders to thoughts of sense gratification, one should at once understand - This is illusion
- When the yogi is controlled by the mind, he falls down into the material condition. One should be very careful of the mind, just as a husband should be careful of an unchaste wife
- When this verse (SB 7.4.36) says vasudeve bhagavati, one should understand that Prahlada Maharaja's attachment for Nrsimhadeva was attachment for Krsna, Vasudeva, the son of Vasudeva. Prahlada Maharaja is described as a great mahatma
- When Visnu or a Vaisnava is blasphemed or dishonored, one should be very angry
- When we speak of hearing & chanting, it means that not only should one chant & hear of the holy name of the Lord as Rama, Krsna (or systematically the 16 names of the maha-mantra), but one should also read & hear the BG & SB in the association of devotees
- When we speak of hearing and chanting, it means that not only should one chant and hear of the holy name of the Lord as Rama, Krsna - or the sixteen names Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Whenever an acarya is seen, one should immediately bow down before him. Prthu Maharaja did this properly; therefore the words used here are prasrayanata-kandharah. Out of humility, he bowed down before the Kumaras
- Whenever the Lord appears, whether as a fish, a tortoise, a hog or any other form, one should understand that He maintains His transcendental position and that His only business, as stated here, is hatva - to kill the demons
- Whenever there are some important talks between a devotee and the Lord or between exalted devotees, one should be very much curious to hear them
- Where is the difficulty in finding a guru? If one is sincere he can find the guru and learn everything. One should take lessons from the guru and find out the goal of life
- Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Srila Rupa Gosvami, one should become attached to the Supreme Personality of Godhead
- Whether one is a karmi, jnani or yogi, if one wants a particular benediction fulfilled, even if it be material, one should approach the Supreme Lord and pray to Him, for then it will be fulfilled
- Whether one is liberated or not liberated, one should execute the instruction of the spiritual master with great faith
- Whether one is without desire (the condition of the devotees), or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the SPG for complete perfection, culminating in KC. SB 2.3.10. BG 1972 purports
- Whether one thinks of Krsna as an ordinary human child, as the source of the Brahman effulgence, as the origin of Paramatma, or as the Supreme Personality of Godhead, one should concentrate one's full attention upon the lotus feet of Krsna
- While asleep, one completely forgets the object of life and what to do. For spiritual realization, one should try to avoid sleep as much as possible
- While chanting the holy name of the Lord, one should be careful to avoid ten offenses. From Sanat-kumara it is understood that even if a person is a severe offender in many ways, he is freed from offensive life if he takes shelter of the Lord's holy name
- While chanting the mantra (om namo narayanaya), beginning with the syllable om, one should touch his hands to eight parts of his body, starting with the feet & progressing systematically to the knees, thighs, abdomen, heart, chest, mouth & head
- While chanting the mantra, one should always remember the spiritual world, which is very extensive and full of desire trees that can yield anything one desires
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Padmanabha and Damodara should be remembered when marking the back
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Visnu: Trivikrama should be remembered when marking the right shoulder, and Vamana should be remembered when marking the left side of the belly
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Lord Visnu: one should remember Madhava, and when marking the hollow of the neck one should remember Govinda
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Visnu: Lord Visnu should be remembered while marking the right side of the belly, and Madhusudana should be remembered when marking the right arm
- While one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- While serving the lotus feet of the Gosvamis, one should live in the association of devotees (bhakta-sane vasa). This is the business of a devotee. A devotee should not aspire for material profit or lament for material loss
- While traveling as a pilgrim, one should not be worried about pleasing society. One should remain always absorbed in the function of pleasing the Lord
- While worshiping the Deity, one should ring a bell with his left hand and offer padya, arghya, vastra, gandha, mala, abharana, bhusana and so on. In this way, one should bathe the Lord with milk, dress Him and again worship Him with all paraphernalia
- Who is a demon? A demon's first qualification is he does not know what is real duty, or what one should do and what one should not do
- Who is following the acarya? Nobody is following. Acarya is there, but nobody is following acarya. Acarana. Acarana means behavior. Acarya that, "This man is ideal. One should follow him." That is called acarya
- Who is to be remembered? One should remember the Supreme Personality of Godhead. Not only must one remember the Supreme Person; one must hear about the activities of the Lord and chant His glories. This information is in the authoritative scriptures
- Why one should approach a spiritual master unless one is inquisitive to understand if there is anything beyond this material world? Otherwise there is no need of seeking a spiritual master
- Why one should be interested in the Pandavas' activities, Arjuna's fight with his brothers? There are so many other people, they are fighting with their brother, with their enemies. Why we are not recommended to hear about that thing
- Why one should interpret that kuru-ksetra means this body and Pandavas means these panca-indriyas, so many things? There is no question of interpretation
- Why one should surrender to another person unless there is love? Just like wife surrenders to husband and husband protects the wife. This is general duty
- Why one should surrender to Krsna? Everyone is puffed up that, - I am as good as Krsna. Why shall I surrender to Krsna
- Why people are dying nowadays, fifty years, sixty years, seventy years? No. One should live for at least hundred years. But because they unduly indulge in sex life, they die early. Their duration of life is reduced
- Why should one approach a person who is blind with wealth? Rather, one should depend on Krsna, and He will give everything
- Why should one make a distinction between an ordinary living entity and the Supreme Personality of Godhead? This question is answered in the following verses - SB 10.2.27- 41
- Why this ordinary question to be repeatedly made and I answer? A waste of time. This is a serious movement. One should be responsible men, leaders of the society. If you want to take some benefit out of this movement, they should question
- With a strong vow one should chant the holy name of the Lord - Hare Krsna - for thus one will certainly be delivered from the clutches of maya by the grace of Krsna
- With an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life
- With determination, one should vow to follow these four regulative principles and thus be saved from the miserable condition of material existence. The first necessity is to become freed from the bodily concept of life
- With devotion one should feel, "God is great, and I am very small. Therefore my duty is to offer my prayers to the Lord." Only on this basis can one understand and render service to the Lord
- With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Purusa-sukta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead
- With great respect and attention, one should receive the message and lessons imparted by the Srimad-Bhagavatam
- With love and affection, one should try to give something to Krsna from one's source of income. Then one's life will be successful
- With love and full faith one should worship the lotus feet of the Deity
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
- Within this material world, one should understand by practical experience the value of material opulence, longevity and influence
- Within this universe, the SPG in His Supersoul feature is present everywhere, wherever there are animate or inanimate beings. Therefore, one should accept only that which is allotted to him; one should not desire to infringe upon the property of others
- Without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme. BG 3.19 - 1972
- Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment
- Without knowing what is divine service, one cannot be divinely compassionate. First of all one should make his own life divine; then he can make divine compassion
- Without Krsna, one should see everything as vacant. This is Radharani's frame of mind, but this is not possible for an ordinary living being
- Without Krsna, without Krsna consciousness, family life is just like a blind well covered with grass. As soon as you go, and fall down. Prahlada Maharaja recommended that one should give up this blind well and go to the open forest
- Women means they are after fulfilling their material desires. They have no other idea, that there is Brahman, one should know Brahman... They do not care to know
Y
- Yajna means Visnu. In the Second Chapter of Bhagavad-gita it is clearly stated that one should only work for satisfying Yajna or Visnu. BG 1972 purports
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. According to one's position, one should perform his duties, but for the results one should fully depend upon Krsna
- You may be in need of food, I may be in need of some woman, he may be in need of some money . . . in this way everyone is needy. Therefore, ultimately one should search after God, when every need will be fulfilled
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord
- You try to convince people that this simple method of chanting Hare Krsna and following the easy process; actually one enhances love of Godhead without fail. So why one should be against this principle? In this way, we have to preach, depending on Krsna
- Your progress should be steady on the spiritual platform. So we shall discuss this point more. The time has passed. So Prahlada Maharaja will explain that why one should offer everything to Krsna. That we shall discuss in the next meeting