Nitāi-pada-kamala, koṭi-candra-suśītala, je chāyāy jagata jurāy. This is a song by Narottama dāsa Ṭhākura, a great ācārya of the Gauḍīya-vaiṣṇava-sampradāya. He has written many songs about the Vaiṣṇava philosophy, and they are approved as completely corresponding with Vedic instructions.
So here, Narottama dāsa Ṭhākura is singing that "The whole world is suffering under the blazing fire of material existence. Therefore, if one takes the shelter of the lotus feet of Lord Nityānanda," whose birthday is today, 31st January, 1969 . . . so we should relish this instruction of Narottama dāsa Ṭhākura that in order to get relief from the pangs of blazing fire of this material existence, one should take shelter of the lotus feet of Lord Nityānanda, because it is as cooling as the moon rays combined together of millions of moons.
That means one will immediately find peaceful atmosphere. Just like a man works whole day, and if he comes under the moonshine, he feels relief, similarly, any materialistic man who comes under the shelter of Lord Nityānanda will immediately feel that relief.
Then he says:
- nitāi-pada-kamala, koṭi-candra-suśītala,
- je chāyāy jagata jurāy,
- heno nitāi bine bhai, rādhā-kṛṣṇa pāite nāi,
- dharo nitāi-caraṇa du'khani
He says that, "If you are anxious to go back to home, back to Godhead, and become associate with Rādhā and Kṛṣṇa, then the best policy is to take shelter of Nityānanda." Then he says, se sambandha nāhi jā'r, bṛthā janma gelo tā'r: "One who has not been able to contact Nityānanda, then one should think of himself that he has simply spoiled his valuable life." Bṛthā janma gelo. Bṛthā means for nothing, and janma means life. Gelo tā'r, spoiled. Because he has not made connection with Nityānanda.
The Nityānanda, very name suggests . . . Nitya means eternal; ānanda means pleasure. Material pleasure is not eternal. That is the distinction. Therefore those who are intelligent, they are not interested with this flickering pleasure of material world. Every one of us, as living entity, we are searching after pleasure. But the pleasure which we are seeking, that is flickering, temporary. That is not pleasure. Real pleasure is nityānanda, eternal pleasure. So anyone who has no contact with Nityānanda, it is to be understood that his life is spoiled.
- se sambandha nāhi jā'r, bṛthā janma gelo tā'r
- sei paśu boro durācār
Narottama dāsa Ṭhākura uses here very harsh word. He says that such human being is an animal, an uncontrollable animal. As there are some animals that cannot be tamed, so anyone who has not contacted Nityānanda, he should be considered as an untamed animal. Sei paśu boro durācār. Why? Because nitāi nā bolilo mukhe: "He never uttered the holy name of Nityānanda," and majilo saṁsāra-sukhe, "and become merged into this material happiness."
Vidyā-kule ki koribe tār. "That nonsense does not know that what will his education and family and tradition and nationality will help him." These things cannot help him. These are all temporary things. Simply if we want eternal pleasure, we must contact with Nityānanda. Vidyā-kule ki koribe tār. Vidyā means education, and kula means family, nationality. So we may have a very nice family connection, we may have very nice national prestige, but after ending this body, these things will not help me. I'll carry my work with me, and according to that work, I shall have to accept by force another type of body. It may be something other than human body. So these things cannot protect us or give us the real pleasure. Narottama dāsa Ṭhākura advises that vidyā-kule ki koribe tār.
Then he says, ahaṅkāre matta hoiyā: "Being maddened after false prestige and identification . . ." False identification with the body and prestige of bodily relationship, it is called ahaṅkāre matta hoiyā. One is mad after this false prestige. Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā. Due to this false prestige we are thinking, "Oh, what is Nityānanda? What can He do for me? I don't care." So these are the signs of false prestige. Ahaṅkāre matta hoiyā, nitāi-pada pāsa . . . asatyere satya kori māni.
The result is that I am accepting something which is false. For example, I am accepting this body. This body . . . I am not this body. Therefore, with false identification I am becoming entangled more and more. So one who is puffed up with this false prestige, ahaṅkāre matta hoiyā, nitāi-pada pā . . . asatyere satya kori māni, he accepts something wrong as right.
Then he says, nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe. If you are actually serious about going back to home, back to Godhead, then please seek after the mercy of Nityānanda.