We Can
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"we can"
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This category has the following 7 subcategories, out of 7 total.
B
G
W
Pages in category "We Can"
The following 1,071 pages are in this category, out of 1,071 total.
A
- A devotee who is always in KC, for him there is nothing unknown. Just like we can give information of the whole creation - not only of this material world, of the spiritual world. Clear conception: where is where, what is what. Everything. That is KC
- A drop of the Atlantic Ocean possesses the same quality as all the ocean water - it is also salty. Similarly, because the pleasure potency exists in the Supreme Lord, we can also enjoy pleasure
- A green bird entering into a big green tree. We cannot distinguish the bird from the tree, but they both continue to exist
- A master can control maya, but we are not master; we are servant. How we can control maya? It is impossible. But if you become servant of Krsna, maya will not touch you. That's all
- A perfect philosophy is one that has no defects, and that is Vedanta philosophy. No one can point out any defects in Vedanta philosophy, and therefore we can conclude that Vedanta is the supreme philosophical way of understanding the truth
- A sannyasi should not be enthusiastic about constructing temples. We can see in the lives of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- A serves B master, B serves C master & C serves D master and so on. Under these circumstances, we can see that one friend serves another, the mother serves the son, the wife serves the husband, the husband serves the wife & so on. BG (1972) Introduction
- A sinful man cannot understand God. One side we should practice the regulative principles and the devotional process, another side we should avoid sinful activities. Then Krsna is present, and you can talk with Krsna, we can be with Krsna
- A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false
- A woman's face is as attractive and beautiful as a blossoming lotus flower during autumn. Her words are very sweet, and they give pleasure to the ear, but if we study a woman's heart, we can understand it to be extremely sharp, like the blade of a razor
- A yogi may come, and we can challenge him, saying that this (Krsna Consciousness) is the topmost yoga system, though at the same time it is very simple. You don't have to exercise your body over a period of weeks before you feel some power
- Above the mental and intellectual planes, where the atmosphere is spiritualized, we can understand, "I am not this mind, intellect, or body. Aham brahmasmi - I am spirit, part and parcel of the Supreme Lord." That is the platform of real understanding
- According to all the instructions of the Vedas, we can understand that unless one takes to Krsna consciousness and devotional service, he is simply wasting his time engaging in the fruitive activities of material existence
- According to Vedanta-sutra, we can understand that everything is generated from the Supreme Personality of Godhead
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- Actually we are serving money. Any why you are serving money? Because with the money we can satisfy our senses
- Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Daksa
- After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Srimad-Bhagavatam
- All of Krsna's lilas are present simultaneously throughout the innumerable universes. By our limited senses we cannot appreciate this; therefore Krsna’s eternal pastimes are very difficult for us to understand
- All of us are controllers to some limited extent. If we have nothing to control, sometimes we keep a dog or cat so we can say, "My dear dog, please come here." In this way we can think - I am the controller
- All our senses are imperfect. We claim to observe everything and anything, but we must admit that we can observe things under certain material conditions only, which are also beyond our control
- All the saintly sages decided to kill King Vena, who was so dreadful and dangerous to all human society. We can appreciate the extent to which the saintly sages actually controlled the king
- Although from Vedic literatures we can understand that there are forms in other parts of the world, at present there is no information of their location
- Although living in our material condition of life, we can get out of the entanglement of material contamination without leaving our positions. Lord Caitanya Mahaprabhu advises, therefore, that one does not have to change his position
- Although officially the age is calculated that we can live for one hundred years, but nobody goes up to that limit. Most utterly, very old man means eighty years or eighty-five years. That's all
- Although this body is temporary, we can utilize it for the best purpose. What is that best purpose? Realization of Krsna
- Although this body's mortal, we can get, we can achieve a great success. And what is that? To take the dust of the lotus feet of a bhagavata
- Although we cannot see the Supreme Personality of Godhead in our present darkness, our lack of knowledge, He is always present, seeing our activities. As the Paramatma, He is the witness and adviser - upadrasta and anumanta
- An object may seem to us to be no bigger than a point & may seem to have no length or width, but when we perceive it under a microscope we can see that it has both length and width. Similarly, the soul also has its dimensions, but we cannot perceive them
- Ananta has the bodily features of a snake with thousands of hoods & since His strength is unlimited, all the universes resting on His hoods feel no heavier than mustard seeds. We can just imagine how insignificant a mustard seed is on the hood of a snake
- Ante narayana-smrtih: (SB 2.1.6) the result of whatever we do in executing spiritual activities is successful if we can remember Narayana, the Supreme Personality of Godhead
- Any local language we can speak. They'll simply show their movement. Speaking somebody, he will show like that. In cinema they do that
- Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body
- Any moving animals we can eat. But that is the natural law for the animals and uncivilized man, not for the civilized man
- Any other question? Put some intelligent questions. Then we can understand that you are studying really
- Apart from Bhagavad-gita, which is spoken by Krsna, we can read these other books. In this way, one can learn the art of becoming a sadhu
- Apart from our modern distinguished estimations of where the planetary systems are located, we can understand that the sky and its various planets were studied long, long before Srimad-Bhagavatam was compiled
- Arca refers to the form which we can worship in our present condition
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Arjuna accepted Krsna, the Supreme Personality of Godhead, param brahma param dhama (BG 10.12). So if we follow Arjuna then we can understand Bhagavad-gita very easily. So we should not waste
- As common men we can simply say, how can dust and rocks reflect so much of light as to illuminate the night, like the sun at day. It is simply bogus to say that the moon is full of dust and rocks
- As far as the science of God is concerned, Sri Krsna, the Supreme Personality of Godhead Himself, advises us to go to a person to whom we can surrender
- As far as we can conceive, the space which contains the universe is the greatest, but Krsna has shown millions of universes in His mouth. The greatness of God cannot be comprehended by the living entities, who are part and parcel of God
- As in this body the stomach is the enjoyer, the central figure of the whole cosmic manifestation, material or spiritual, is Krsna, God. He is the enjoyer. We can understand this just by considering our own bodies
- As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force - CC Intro
- As living entities, our position is marginal - we can transfer ourselves to either of the two energies
- As living entities, we can move, but a table cannot because it does not possess living force. Movement and activity may be considered to be signs or symptoms of the living force
- As long as the soul and the body are combined, we can understand that there is life. But when they are separated, there is no manifested existence of the body or the soul
- As long as we are here on earth, we must learn to practice to love and serve Krsna, the Supreme Lord. If we learn this, we can enter into those spiritual planets
- As on this earth planet we have a multivariety of living entities, we can understand from Vedic literatures that in the sun also there is a variety of living entities, but their bodies are made of fire, just as ours are made of earth
- As soon as one approaches the pure devotee and takes the dust of his lotus feet and puts it on his head, immediately, anartha apagamah, he'll be freed from all this nonsense. That means he'll forget this idea that "Materially we can advance"
- As soon as there is sunrise or moonshine, we can see Krsna, for He says, prabhasmi sasi-suryayoh: I am the sun and moon
- As soon as we become a little inclined toward Him, He begins to give favorable instructions from within our hearts so that we can gradually make progress
- As stated in BG 9.10, mayadhyaksena prakrtih suyate sacaracaram: everything is actually happening under the direction of the Supreme Personality of Godhead. This much we can learn, but how it is happening is extremely difficult to understand
- As we are fallen, Krsna is also as much liberal also, this age. So if we still, you do not take advantage, then how much unfortunate we are, we can consider
- As we become advanced in spiritual conception of life, then we can understand what is the actual position in spiritual, transcendental life
- As we can see the sun without a doubt, one who is fully developed in Krsna consciousness sees Krsna and His energy
- As we cannot find our self within this matter, although I'm here, that we can distinguish, the distinction between dead body and living body, something minus. That something is spirit
- As we have got law here, here we can escape man-made laws, but you cannot escape God-made laws. That is not possible. Man-made laws sometimes we escape because everything made by man, that is insufficient, imperfect
- As we have got this natural instinct, similarly, God has also the same instinct. If we study ourself analytically, we can understand what is God, because we are the sample of God
- As, by making some material adjustment, we may qualify to enter into different material planets, by qualification we can enter into the spiritual planet where the Supreme Lord resides
- Ascending process and descending process. So by ascending process, we can never come to the real knowledge. That is not possible, because our senses are imperfect
- At a further stage we can see Krsna as the life force within everything, as He indicates in Bhagavad-gita: I am the original fragrance of the earth, & I am the light in fire. I am the life of all that lives, and I am the penances of all ascetics - BG 7.9
- At death we can see that the gross body is finished, but actually the living entity is carried by the subtle body to another gross body
- At the fag end of life, we are disappointed, we are frustrated. Brdhya kala aula saba sukha pagala. When we cannot again . . . no more we can enjoy with our senses, then we become very much depressed
- At the time of death especially, if we can chant this holy name of God, Hare Krsna, then our life is successful. So unless we practice, how it will be possible to chant at the time of death?
- At the time of death we can either remain in the inferior energy of this material world, or we can transfer to the energy of the spiritual world. BG 1972 Introduction
- At the time of death, either we can remain in the material energy, or this material world, or we can transfer into the spiritual world
- At the time of death, the mental situation will give us chance for another gross body. If we have created our mind Krsna conscious, then the mental situation will give us a body by which we can make further progress
- Atindriyam means that we have to transcend these material senses before we can appreciate real happiness
- Attachment, detachment--these things are natural. If you become attached to something you become detached from other. So we can estimate our advancement in this way. This is the test
- Authentic literatures, they give proof that Krsna is the Supreme Personality of Godhead. And by His wonderful activities we can understand that He is the Supreme Personality of Godhead. But still, the atheistic rascal will not accept
B
- Because all of us are bewildered by the illusory external energy of the Supreme Lord, we can see only this manifested cosmos according to our individual ability
- Because it is very difficult of practice Krsna consciousness in Russia, we can be a little lenient in his case. I am very glad to accept him as my initiated disciple. His new spiritual name is Valmiki Muni Das
- Because Krsna has now (in this Kali-yuga) appeared in His holy name through this (Hare Krsna) movement, we can hope that these asuric fathers (the ruling politicians) will be annihilated and the kingdom of God established all over the world
- Because the consciousness is there, therefore any part of the body, if we pinch, we can feel pains and pleasure. And when the consciousness is not there, the man is dead
- Because the spiritual world is real and this unreal manifestation appears to be real, appears to be real, but it is not real, we can understand reality will exist; reality will not vanquish
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Because we are minute particle of Krsna . . . we have got qualities of Krsna not cent percent; seventy-eight percent. When they are perfect, so minute quantity, then we can also become a little more advanced than at the present moment
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Because we cannot see what is going on in other universes, it is a little difficult for us to understand how Krsna is eternally manifesting His pastimes
- Because we have forgotten Krsna, you think that "We can do something." Therefore we take advantage of our high intelligence to defend ourselves more nicely, to have mating more nicely or eating more nicely
- Beginning with the covering of earth, each covering is ten times greater than the previous one. Thus we can only imagine how great each universe is, and there are many millions of universes
- Beyond the material sky, further than we can see with our eyes and beyond the sevenfold coverings of the universe, there is the Causal Ocean in which all the universes are floating like footballs
- Bhuloka is explained to be that portion of outer space through which the heat and light of the sun extend. Therefore it is natural to conclude that this universe extends in space as far as we can see and encompasses the glittering stars
- Brahma-janma is not easy. It is very difficult. But if Brahma is bahir-mukha - bahir-mukha means not devotee of Krsna - it is possible. Because we are in ignorance, maya, at any time we can forget Krsna
- But they do not believe in the next life, although it is very common sense. Actually there is next life because Krsna says, and we can understand the philosophy by a little intelligence that there is next life
- By accepting Krsna in this spirit (as said in BG 9.27), we can attain complete knowledge. If, however, we do not accept Krsna and interpret Bhagavad-gita in our own way, then everything will be spoiled
- By analytically studying the five diverse manifestations of the Supreme Lord, we can come to know that Lord Sri Caitanya Mahaprabhu is the Supreme Absolute and that Lord Nityananda is an immediate expansion of the Supreme Absolute Truth
- By asuric quality we remain conditioned with this material world. But daivi qual. . . By divine quality, we can become free from this material bondage and go back to home, back to Godhead
- By austerities, by worship of the Lord, and by distribution of charity we can purify the possession of wealth. We can purify our self by studying the Vedas in order to understand the Absolute Truth and achieve self-realization
- By chanting and hearing of Krsna we can actually associate with Him, for He is absolute and nondifferent from His names, qualities, forms and pastimes
- By chanting Hare Krsna we can associate with Krsna, and we can see the water as Krsna, the sun and the moon as Krsna, and we can hear Krsna in sound and taste Him in water
- By chanting this (Hare Krsna) mantra and by hearing BG, we can gradually attain to KC. Isvarah sarva-bhutanam (Bg. 18.61) - Krsna is always present within our heart. The individual soul and the Supersoul are both sitting in the tree of the body
- By digging for water, even in the desert, we can produce food grains; when we produce food grains and vegetables, we can give protection to the cows; while giving protection to the cows, we can draw from them abundant quantities of milk
- By doing everything for the satisfaction of Visnu and taking the remnants of the offerings made to Visnu, we can get rid of the vices and sinful reactions that accumulate in the course of our performing our prescribed duties
- By following in the footsteps of pure devotees, we can know that Krsna, the Ranacoraji, left the battlefield not because He was afraid but because He had some other purpose
- By following the principles laid down by great sages and saints of the past, we can very easily understand the aim of all life. The word avarah, meaning "inexperienced," is very significant in this verse - SB 4.18.4
- By force I cannot say that "You think of this thing or this man." That is not possible. If I have got attachment for a certain thing or a certain person, then we can think of that person or that thing. That is called yoga, connecting always
- By getting enough milk and combining it with food grains and vegetables, we can prepare hundreds of nectarean foods. We can happily eat this food and thus avoid industrial enterprises and joblessness
- By knowing ourselves as minute particles, part and parcel of God, we can understand that our duty is to serve God
- By material calculation all this (God's varieties of forms) may appear contradictory, but if we understand that the Supreme Personality of Godhead has inconceivable potencies, we can accept these facts as eternally possible in Him
- By practice of yoga system we can avoid the forcible nature's law, but we can leave this body according to our sweet will, not being forced by the nature's law
- By rendering such (constant) devotional service (to Krsna with love) only, and not by merely acquiring a bulk of discriminative knowledge, can we know the Supreme Lord as He is
- By seeing Krsna, we will not understand Him, but by listening carefully to His teachings, we can come to the platform of understanding
- By sense enjoyment, nobody can become happy. Because we are in the material existence. And our senses are false senses. Real senses - spiritual senses. So we have to awaken our spiritual consciousness. Then by spiritual senses we can enjoy
- By speculation, by our research, it is impossible, but we can get a glimpse of knowledge of the Absolute Truth when we receive it through the Absolute Truth, Krsna. That is Krsna consciousness movement
- By studying Bhagavad-gita under the guidance of a bona fide spiritual master, we can remove these doubts and make definite progress
- By studying Srimad-Bhagavatam, we can obtain information about our eternal relationship with the Supreme Lord, understand the procedure by which the Lord can be attained and receive the ultimate realization, which is love of Godhead
- By studying such incidents (like Ravana's kingdom destroyed by Lord Ramacandra), we can understand the full meaning of isa-vidhvamsitasisam
- By studying the activities of Maharaja Bharata, we can learn the art of becoming completely freed from all material attachment
- By taking advantage of the Superself's guidance in the form of intelligence we can either continue to study & practice our conclusion "I am not this body," or we can choose to remain in the false material identification
- By the activities of the body and senses, we can understand the condition of the mind. The condition of the mind is affected by past activities in the past body
- By the characteristics we can understand who is a godly man and who is a demonic man
- By the example of Pariksit Maharaja, we can take the lesson that we do not know when we shall die, but before death we have to become competent in Krsna consciousness
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky, upon whichever planet we desire
- By the grace of Krsna, not by academic qualification. We have to acquire the grace of Krsna. Then we can understand Krsna. Then we can see Krsna. Then we can talk with Krsna. Then we can do everything. He is a person
- By the grace of Kunti, we can understand that although the Supreme Person is invisible, now He has appeared to be visible, Krsna
- By this knowledge we can develop or awaken our dormant love for God. Then we can see God when our eyes are anointed with love for Him
- By Your bodily features we can see that You are none other than the son of Nanda Maharaja, although the golden luster of Your body has covered Your original complexion
C
- Caitanya says that by the symptoms we can understand that He is saktyavesa. By the symptoms and activities and influence. So what is that symptom? Symptom is that eternal and temporary
- Caitanya, preaching as an acarya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend
- Certainly the transcendental body of Sri Krsna is not perishable. He is just like the sun, and maya is like the cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. BG 1972 purports
- Chanting is a spiritual method for cleansing our heart. Because all dirty things are there in the heart, if the heart becomes cleansed, then we can understand things as they are
- Cheating religions, they are teaching that "We can create God. As we can create television, similarly, we can create God." They are teaching, "This is dharma." Just see how degraded they have been. And these things are going on as dharma
- Civilization means that, the process by which we can transfer ourself from this nonpermanent life to permanent life, life of ignorance to life of knowledge, life of suffering to life of enjoyment. That is spiritual life
- Completely spiritualized means that no more material activities. That is possible. If we follow the process, we can turn our life from material contamination to pure spiritual life
- Cooperation is possible to be made either by life, wealth, intelligence or words. Every one has got some of the above assets of the above four principles, and we can engage them in the service of the Lord
- Cow dung is accepted as purified and antiseptic. A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone. We can take it for granted that in the spiritual world, stool and urine are also pleasantly scented
- Cow urine and cow dung are uncontaminated, and since even the urine and dung of a cow are important, we can just imagine how important this animal is for human civilization
- Cows are the most important animal because they produce the miracle food, milk, from which we can prepare ghee and yogurt
D
- Dear Krsna, as women, we are certainly satisfied when our hearts are engaged in the activities of family affairs, but our hearts have already been stolen by You. We can no longer engage them in family affairs
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Death means to leave this body and carried by the subtle body to another gross body. That is called death. We are carried by the mind, intelligence and ego, subtle body. Just like we can experience a good scent of rose flower is carried by the air
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Differentiation is the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form
- Do not forget this principle, bhakta-sakti, everything requires strength, so we can derive strength by chanting Caitanya Mahaprabhu's name and chanting Hare Krsna
- Due to the interaction of water with the taste perception, the subtle element odor evolves under superior arrangement. Thence the earth and the olfactory sense, by which we can variously experience the aroma of the earth, become manifest
- During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent
E
- Each of them (the spiritual planets) is self-illuminating and more powerfully dazzling than (if we can imagine) the total sunshine of millions of mundane suns
- Even a responsible king like Maharaja Prthu can become a pure devotee of the first order. We can distinctly see from King Prthu's behavior how he became ecstatic, both externally and internally, in pure devotional service
- Even by mind, we can commit sinful activities. If I contemplate something sinful by my mind, then we become affected. Therefore we must keep always sinless
- Even by the vibration of radio sound, we can partially realize sound relativity, and by resounding the sound of transcendence we can verily feel the presence of the Lord
- Even despite all facilities we cannot be able to accept it. That is called misfortune. Not that in the absence of money and other facilities, one becomes unfortunate, but even in the presence of all these things, one is unfortunate
- Even during our sleeping hours we can understand by virtue of our breathing process that the snake lives by eating the air that passes within this body
- Even for material understanding which is beyond our sense perception we have to receive knowledge from authority. Similarly, we cannot understand what is God. But from the authoritative sources we can understand that God is so great
- Even from material point of view, Krsna, as far as we can calculate, we cannot conceive even at the present moment to maintain more than one wife or two wife. But He was maintaining sixteen thousand wives, 16,108
- Even if we are accustomed to sinful activities on account of bad habits, still, we can engage ourself in devotional service of Vasudeva
- Even if we can travel at that speed (millions of miles in one ten-thousandth of a second) on a spacecraft manufactured by muni-pungavanam, the greatest scientists and most thoughtful men, will that be perfection? No
- Even if we change our body, still we can find out our means of living by that inherent intellect. That is advertised as intuition. But this intuition is previous experience only
- Even if we do not accept God, if we do not accept the leadership of God, we have to select another leader. We cannot get rid of this principle, that we can live without leader. That is our constitutional position
- Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine
- Even in the material world we can release a sound from one place, and it can be heard thousands of miles away. A spiritual sound can be released from many trillions of miles away, and it can be heard, provided that one has the machine to capture it
- Even in this life-span we can sometimes experience dreams of our childhood. Although such incidents now appear strange, it is to be understood that they are recorded in the mind. Because of this, they become visible in dreams
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God - CC Intro
- Even in this material world, we can understand that the sun has existed for millions of years and has given off heat and light since its creation, yet the sun still retains its power and never changes
- Even logically we can understand that all material elements are expansions of the energy of the Lord
- Even the greatest manifestation we can conceive, the sky, also has limitations
- Even we are eating, we can remember Krsna. Krsna bada daya-maya, karibare jihva jaya, svaprasada-anna dila bhai. So we want. While sleeping, if we think of Krsna, it may be that we may dream of Krsna also. That is possible
- Every living entity is eternal, sanatana. God is also eternal, and we can live with God in His sanatana-dhama, His eternal abode. This reciprocation is called sanatana-dharma, the eternal nature and duty of the living being
- Everyone can accept Krsna in so many ways. We can love Krsna as Arjuna did, or as Mother Yasoda did. Similarly, Pariksit Maharaja simply heard about Krsna and developed love
- Everyone has the chance to become first-class man and come to the understanding, the value of life, and mold our life so that we can, next life, we can get better chance
- Everyone knows that God is great, and we can conclude from this (EKC 5) that His enjoyment is great also
- Everyone's enjoyment is not of the same standard. We can see that. Somebody is enjoying some way, another is enjoying . . . "One man's food, another man's poison." What is enjoyed by the hog is not enjoyed by other animal
- Everything about the Lord - His activities, pastimes and uncommon features - should be accepted as is, and in this way, even in our present condition, we can understand the Lord
- Everything covered by the influence of maya is within the limited boundaries of space, time and thought. Even the greatest manifestation we can conceive, the sky, also has limitations
- Everything has two sides, black side and bright side. We are interested with the bright side. Black side we can point out, but anyone who is sincere, he'll take the bright side. Sajjano gunam icchanti dosam icchanti pamarah
- Examining the life of Prahlada Maharaja, we can see how severely he was harassed by his own father, Hiranyakasipu, yet he did not divert his attention from the Lord even to the smallest extent
- Externally we can see that both parties are engaged in fighting, but we should understand that Arjuna is not bound by reactions because he is fighting under the order of Krsna
F
- Fire and heat cannot be separated, for where there is fire there is heat and where there is heat there is fire. Nonetheless, although we cannot touch fire, heat we can tolerate. Therefore, although they are one, they are different
- Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge (through Vedic sacrifices)
- First of all we must receive the information from authorities; then we can speak the truth. One first has to learn how to describe the Absolute Truth, Bhagavan - His actions, His mercy and His compassion upon all living beings
- First of all, one must prove that he's trustworthy; then we can accept him as trustworthy
- First we must become good men; then we can understand God. God is all good, and if we don't become good we cannot understand Him
- Following in the footsteps of Sri Caitanya Mahaprabhu and Advaita Acarya, we can accept a devotee from any part of the world and recognize him as a brahmana as soon as he is qualified due to following the principles of Vaisnava behavior
- For example, with our naked eye we perceive the sun globe simply as some glaring substance, but when we see through authorized books of science & other literature, we can understand how much greater the sun globe is than this earth and how powerful it is
- For the neophytes it is necessary to know about Krsna. Because we have no love, so if we understand that Krsna is so great, then gradually we can love Him
- For whole human society, there must be a very ideal intellectual man, so that people will follow. Brain, brain of the society. That is the teachings of Bhagavad-gita. You cannot say that "We can do without brain"
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- Formerly people were going in bullock cart or horse carriage from one village to another. "That was primitive. Now we can go hundred miles away from home for earning money and taking risk to die at any moment. That is progress"
- From Bhagavad-gita we can understand that to realize oneself by philosophical speculation and by meditation is one process, but to fully surrender unto Krsna is the highest perfection. This is the essence of the teachings of Bhagavad-gita. BG 1972 pur
- From history we can see that there were many powerful empires on the surface of the globe that were constructed with great pain and great perseverance, but in due course of time they have all been destroyed
- From Mahabharata, the great history of India, we can understand that up to Maharaja Pariksit, the whole world was ruled by one flag, this Vedic culture. Gradually it deteriorated, as we have practical experience
- From nature we can study so many things, very instructive. Krsna has made the nature in such a way that any intelligent man, if he studies simply the nature, without going into school or college he becomes a very learned man
- From practical experience we can observe that one is attractive due to wealth, power, fame, beauty, wisdom & renunciation. One who is in possession of all these opulences, who possesses them to an unlimited degree, is understood to be the SPG
- From Srila Rupa and Sanatana Gosvamis (formerly Dabira Khasa and Sakara Mallika) we can learn how one attains the character of a meat-eater simply by associating with meat-eaters
- From Srimad-Bhagavatam and Bhagavad-gita we can know who the lawmaker is: the lawmaker is the Supreme Personality of Godhead
- From Srimad-Bhagavatam we can know the substance as well as the relativities in their true sense and perspective
- From that verse (in CC Madhya 8.288) and the present verse we can understand that Lord Caitanya Mahaprabhu is nondifferent from Krsna. Both are the same Supreme Personality of Godhead
- From the description of his chastisement by a Muslim magistrate, which is found in the Sixteenth Chapter of the Adi-khanda of Caitanya-bhagavata, we can understand how humble & meek Haridasa Thakura was and how he achieved the causeless mercy of the Lord
- From the description of Srimad-Bhagavatam, therefore, we can make a very thorough comparative study of modern civilization and the civilization of mankind in the other millenniums, Satya-yuga, Treta-yuga and Dvapara-yuga
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
- From the discussions in the Caitanya-caritamrta, we can understand that in different ages the Supreme Lord introduces different systems and different religious duties
- From the Gita we can clearly understand that the forms of the demigods and the form of the Supreme Lord are simultaneously existing and that Lord Krsna is sac-cid-ananda, eternal blissful knowledge. BG 1972 purports
- From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God’s position this entire material creation is insignificant - CC Intro
- From the history of Parasurama we can understand that although Parasurama belonged to the brahminical group, he circumstantially had to work as a ksatriya
- From the instructions of Caitanya to Sanatana Gosvami we can understand the science of God as it relates to God's transcendental form, His opulences, & His devotional service. Indeed, everything is being explained to Sanatana Gosvami by the Lord Himself
- From the sastras we can understand that the Brahman effulgence consists of the bodily rays of Krsna
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
- From the subject matter under discussion, we can gain a clear understanding of the difference between the impersonalists and the personalists
- From the Vedas also we can understand that this asat, or temporary cosmic manifestation, is an emanation from the supreme sat, or fact
- From the Vedas we understand that He (God) is supplying everyone's necessities, and we can actually see that the lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food
- From the Vedic history of creation we can understand that the first living creature was Lord Brahma, who created the seven great sages and other Prajapatis to increase the universal population
- From the Vedic literature we can find evidence that this material manifestation, which appears to us to be very wonderful and great, is under the complete control of the Supreme Personality of Godhead. BG 1972 purports
- From these conclusions we can know the limit of the truth of Lord Nityananda. But what glory is there in calling Him Ananta?
- From these dealings (of SB 10.9.11) between mother Yasoda and Krsna, we can understand the exalted position of a pure devotee in loving service to the Lord
- From this (asvamedham gavalambham, sannyasam pala-paitrkam, devarena sutotpattim, kalau panca vivarjayet - CC Adi 17.164) we can understand that in this age the sannyasa-asrama is forbidden because people are not strong
- From this (CC Antya 3.50) statement by Sri Caitanya Mahaprabhu we can clearly understand that the word yavana does not refer only to a particular class of men
- From this incident (of Vidyadhara) we can learn that those who are too proud of their material assets or who are inimical toward others are degraded to the bodies of snakes
- From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuntha planet
- From this statement it appears that town and city planning is not new but has been coming down since the time of King Prthu. In India we can see regular planning methods evident in very old cities. In SB there are many descriptions of such ancient cities
- From this verse (of SB 8.5.23) we can understand the situation of Kali-yuga, through which we are now passing
- From this verse (SB 3.25.38) we can learn that we can love the Supreme Personality of Godhead as our dearmost object - as a friend, as a son, as a preceptor or as a well-wisher - and there will be no cheating and no end to such love
- From this verse we can understand that Brahma is the name of the post and that the person occupying the post has a particular name also
- From this we can understand that the goal of the monist to merge into the effulgence of the supreme is not a very difficult problem. Persons like Sisupala who are consistently inimical to Krsna can also get this liberation
- From Vedic literatures we can understand that this material world is only a partial manifestation of the complete creation of God. The larger portion of God's creation is found in the spiritual world of the Vaikunthas
- From Vedic literatures we can understand that we don't have to work hard all day simply to maintain this body. We are working very hard because we are trying to control material nature for the purposes of sense gratification
- From Vedic scripture we can understand that living entities in different forms are generated under different conditions. Birds evolve from eggs, and beasts and human beings are born from the embryo
- Fruits, flowers, vegetables, land, ocean, mine, jewels. So we can use it as much as we require. We cannot collect it and keep it in stock for my future son, grandson, this son, that son. No. This is Krsna consciousness
G
- Gandhiji although born in a Vaisya family, possessed almost all the nine qualifications of a Brahmin and if possible we can find out such Brahmin in other parts of the World
- Ganges is said to be emanating from the lotus feet of the Lord. there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the BG is even more important than the Ganges. BG 1972 Introduction
- Generally people accept a powerful yogi like Durvasa Muni as wonderfully superior, but if such a person is chased by the Sudarsana cakra, we can see his real identity and understand how inferior he is because of his dealings with devotees
- Generally people are trying to elevate his position, economic condition, working day and night very hard. Similarly, we can also work very hard for our future happiness
- Generally the Christians they are very much confident that all of our sinful actions they have been absorbed by Lord Jesus Christ so we can do anything
- Generally, those who are expert in writing drama choose to call Cupid the ideal dhira-lalita, but we can more perfectly find in the personality of Krsna all the characteristics of dhira-lalita
- God (Krsna) is asamordhva, which means that no one is equal to or superior to Him. If we find someone who has no superior, we can accept him as God. God can be defined as one who has no superior and who has no equal. This is the Vedic version
- God is an actual person, and the spiritual spark, being a fragmental part of Him, is also a person. If the father has personality and individuality, the son also has them; and if the son has them, we can conclude that the father has them
- God is attainable only through devotional activities. We can get rid of the results of our work only by the intelligent process of work with transcendental results
- God is everything, and we can associate with Him according to our choice. The ability to choose, or our conscience, is given to us in the human form so we can utilize it
- Gopis said, "After all, we are women, so how could we disbelieve Him (Krsna)? Now we can understand that His sweet words were simply for cheating us"
- Grha, we can take this material world, even up to the sky, that is also another bondage. Either in society, or in country, or in this body, or within this material universe - wherever you are - that is andha-kupam, dark well
- Gunaraja Khan was a very well known and wealthy man. His palace, fort and temples are still existing, and from these we can deduce that the opulence of Gunaraja Khan was certainly very great
H
- Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence
- Haridasa Thakura, being the acarya of chanting the Hare Krsna maha-mantra, is called Namacarya Haridasa Thakura. From his personal example we can understand that chanting the Hare Krsna and becoming highly elevated in Krsna consciousness is very simple
- Having been touched by the lotus feet of Krsna, all the queens are very happy. Are you crying to wear Krsna’s garland on your head? Please answer these questions clearly, O cakravaki, so that we can understand
- He (God) is maintainer of all living entities and the witness of all activities. As far as we can understand from Vedic literature, the Supreme Lord is always transcendental. BG 1972 purports
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- Hearing is the first step in God realization; therefore if we can simply convince these big men to hear, then gradually they will come to the point of accepting us
- Here (in BG 7.10) again it is explicitly stated that Krsna is the life of all that lives. Thus at every step we can see God
- Here (in SB 3.15.31) we can mark that even great saintly persons like the Kumaras were also angry, but they were not angry for their personal interests. They were angry because they were forbidden to enter the palace to see the Personality of Godhead
- Here in this material world, love is 99.9% all frustration, because the love is not reposed to the proper place. The proper place is Krsna. If we love Krsna, then we can love everyone
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
- Here we can see that the Lord is sufficiently pleased with Brahmaji, and therefore He offers His causeless mercy to him so that Brahmaji may have the factual realization of the Lord by His mercy only
- How can we describe God or understand His glories? It is not possible. God is unlimited. Regardless of our finite limitations, however, we can express our own feelings and say, "My God, my Lord." This will be accepted
- How can we show our mercy to everyone? There are millions and millions of poor people, so how can we show them all mercy
- How can we understand that it (consciousness) is there? We can understand the supreme consciousness and our individual consciousness simply by perception of blissfulness. Because we have consciousness, we can feel ananda, or pleasure
- How much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent . But unfortunately the rogues, having got a brain from God, they are denying God
- How the soul is being transferred. These things are all explained in the Bhagavad-gita. Just like we cannot see the flavor, but when the flavor passes through carried by the air, we can smell. Similarly, we can smell how the soul is being transferred
- How to protect the cows & how rich this community was are explained in these verses (SB 10.5.7). We can hardly imagine that cows, bulls & calves could be cared for so nicely & decorated so well with cloths & valuable golden ornaments. How happy they were
- How we can accept a avatara, a saktyavesa avatara, whose names are not mentioned herein?
- How we can be independent? We are teeny, very small. There is no question of independence. The so-called independence, as we fight for independence, that is maya
- How we can expect good government? You become Krsna conscious, you elect your representative, Krsna conscious, and the government will be all right. You'll be happy
- How we can get that eternal life, eternal nature, eternal happiness and eternal knowledge - the Bhagavad-gita is meant for that purpose. If you are interested for eternity, then Bhagavad-gita is very congenial
- How we can increase our attachment for Krsna unless we know Krsna, at least something about Him? Just like a girl becomes attached to a young boy when she knows about something about that boy. The more she knows, she becomes attracted
- How we can say there is no soul? No. This is foolishness. The whole world is going on under this foolishness. Not only now, before also. Like Carvaka Muni, he was atheist, he did not believe
- How we can see God? Not with these eyes. These eyes, but there must be some ointment. That is called prema. Just like a mother sees his child, although not very beautiful, very beautiful. Because he has, she has got love for the child
- How we can understand Bhagavan's energy, how we can understand His creative energy, and what is the potency of Bhagavan, how He is doing that, everything - that is also a great science. That is called Krsna science
- How we can understand Krsna? Krsna cannot understand Himself. Or Ananta cannot understand. So... Actually, that is the fact. We cannot understand Krsna
- However insignificant we are, we think that we are also God, that we can create a universe or that we can create another God. This is why we cannot see or understand the Supreme Personality of Godhead
- However, if we observe fasting days like Ekadasi and Janmastami, we can restrain the demands of the belly
- Human civilization means we have got so many animal propensities, and if we can control them, that is advancement of human civilization. Just try to understand
- Human form of body is also temporary. But the animal cannot get that achievement which we can get. Durlabham manusam janma tad apy adhruvam arthadam. Arthadam means . . . artha means meaningful, or some material profit or spiritual profit
- Human form of body is the opportunity to understand the position of the soul and how he is transmigrating from one body to another, what is happening next. In this way, in this human form of body, we can understand this science, science of soul
- Human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, we can utilize the tongue properly and get out of these clutches
I
- I am accepting this gross dream and this subtle dream, but what is my actual position? That I do not know. This is called ignorance. That actual position we can understand if we become Krsna conscious
- I am cooking my foodstuff, and I am offering to Krsna, and I am taking, and as far as possible, some of the remnants is distributed to the devotees. So this process we can adopt, everyone, because we have to maintain this body
- I am traveling all over the world. It is my calculation that we can produce food to give food ten times of the population if we properly utilize the whole planet according to this - produce food
- I chant, you hear, and you chant, I hear. So by this process, the transcendental name, the sound incarnation of the Supreme Lord, becomes manifest, manifest so that we can realize God simply by chanting and hearing
- I do not think any scientist can very boldly answer that, "Yes, we can do, and we can defy the existence of God, or the mercy of God." That is not possible
- I don't find any difference between India and this South Africa, because the same trees are there, same grass is there, the same road is there, the same . . . So similarly, in every planet, without going we can understand, if we are sane men
- I have been away on a tour of Europe and America and upon returning to Bombay I have just gotten your letter. Therefore I have not replied sooner. I shall be coming to Vrndavana within a short time and we can talk there
- I have seen there is enough land, especially in Africa, in Australia, in America, and we can produce so much food grains that ten times of this present population can be easily maintained. Ten times. There is no scarcity of food
- I have traveled all over the world - Africa, Australia, and other, in America also. There are so much land vacant that if we produce food grains, then we can feed ten times as much population as at the present moment
- I require the cooperation of the Indian, especially young men, educated men. Come forward. Stay with us. Study Bhagavad-gita. We haven't got anything to manufacture. Nothing to manufacture. And what we can manufacture? We are all imperfect
- If a woman gets married and wants a child immediately, she will be disappointed. It is not possible to have a child immediately. She must wait. Similarly, we cannot expect that just because we engage ourselves in KC we can see Krsna immediately
- If and only if we can establish our relationships with one another upon the central attraction of Sri Krsna, the prime cause of all causes, will we really turn the concepts of fraternity and equality into workable means of lasting peace
- If by chanting Hare Krsna mantra we can approach God, the Supreme Personality of Godhead, why it should remain secret? It should be distributed like anything so that everyone can go. So there is no secrecy
- If I cannot see at the present structure of my body even the spark, material atom, how we can see God, the Supreme Spirit?
- If I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny
- If it is possible we can do that, but that does not make any difference if I cannot argue with others or if I cannot teach very nicely Bhagavad-gita to others. Simply if I remember this picture (Arjuna hearing BG from Krsna), that is perfection
- If Krishna wants vegetable foodstuff, therefore we supply Him vegetable foodstuff, and if He wants non-vegetarian foodstuff, we can offer Him also, but He does not want it, as it is explicitly stated in the Bhagavad-gita
- If Lord Krsna rejected the company of the other gopis for Srimati Radharani, we can understand that Lord Sri Krsna has intense affection for Her
- If one can perceive the characteristics of the Absolute Truth, we can know that he has understood the substance of the Absolute Truth by the mercy of the Lord
- If one's mind is criminal, he was criminal in his last life. In the same way, according to the mind, we can understand what will happen in a future life
- If simply by knowing the transcendental nature of the birth and activities of the Lord one can get liberation easily, we can just imagine what is in store for those who actually enjoyed the company of the Lord in person as a family member or as a neighbor
- If somebody comes and helps this movement, one or two, we can make very steady progress. We have no money. We are struggling very hard. You see? This boy is a professor in the Ohio University. So whatever he's earning, he's spending for this
- If somebody has got money, he wants to construct temple, it is welcome. We can give nice plan how to do it. In India there are Radha-Krsna temples, just like one temple is as good as a big fort
- If somehow or other we are able to give up this false dress (of matter), we can reach that spiritual kingdom. If once we can attain that spiritual world, return is not necessary - yam prapya na nivartante
- If somehow we can get out of the material body, we can escape the miseries that are integral with it
- If someone asks, "Who found this truth first? Did you discover it?" it is very difficult to say. All we can say is that the knowledge is coming down and that we accept it
- If the Christian heads of the different churches will cooperate with us, we can render very valuable service to the whole of human society
- If the intelligent men of the world like yourself cooperate with this all-important mission of Caitanya Mahaprabhu, we can save the world from the state of misery and chaos that now prevails
- If the poor animals can become your food, the big nation can say: "The small nation is my food. I can kill them. We can kill them." Everyone can say. And that is happening, like - Might is right
- If there are five people present, our enjoyment is enhanced, and if we can discuss Krsna before many, many people, the enjoyment is all the greater. Enjoyment means variety
- If there is any difficulty to understand, we may consult persons who are in the understanding. We may consult books. We may consult authorities. That we can do because enquiry is always allowed. Tad viddhi pranipatena pariprasnena sevaya
- If they give up that little one piece of meat, say, one ounce or two ounce, immediately we can save ourself from so much sinful activities
- If we accept the bona fide spiritual master (as) representative of God and please him by submissive service, then by his mercy and pleasure we can understand God, the spiritual world, by revelation
- If we accept the inconceivable potencies of the Lord, we can understand how the Supreme Personality of Godhead can appear within this material world without being touched or contaminated by the three modes of material nature
- If we accept the leadership of Krsna, then in this very life we can make a solution of all the miseries of material existence
- If we act on the level of consciousness, then we can overcome the fruitive result of good work or bad work. It is a transcendental stage
- If we are at all able to grasp this genuine message of Sri Krsna, the teacher of Bhagavad-gita, then and only then can we perfectly appreciate the teachings of Bhagavad-gita
- If we can administer the spiritual advancement of life in the proper way, as they are in our Vedic literatures, so we can contribute greatest contribution to the world, and that will glorify India's name
- If we can advertise that simply by reading this book (Bhagavad-gita) and meditating for fifteen minutes anyone can immediately get power, become successful in business and pass his examination, many people would be attracted to the book
- If we can beget children to develop them with Krsna consciousness and thus become liberated from the clutches of repeated birth and death, that is the duty of the father and mother rightly followed
- If we can change the materialistic nature of the tongue, by changing of taste and vibration, then automatically the other senses become purified. And we can render service to Krishna with purified senses
- If we can control the tongue not to touch anything which is not offered to Krsna, and if we do not allow the tongue to talk anything except Krsna, Hare Krsna maha-mantra, then you become the greatest yogi
- If we can dovetail all our activities in relationship with Krsna, then we do not stand on the material platform, but always on the spiritual platform
- If we can go there, then you'll haven't got to come back again in this darkness. This is Krsna consciousness movement
- If we can keep cows sufficiently and grow our necessary foodstuffs, then we shall show a new way of life to your countrymen . . . completely spiritual life in healthy atmosphere in divine consciousness
- If we can present unified form of Krishna Consciousness - one God, Krishna; one scripture, Bhagavad-gita; one mantra, Hare Krishna; and one work, His service, then certainly we shall get very good encouragement from Indians also
- If we can simply follow in their (the inhabitants of Vrndavana's) footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuntha
- If we can surrender to Krsna wholeheartedly, then we become eligible to understand what is Krsna
- If we can train up nice wife, or the society trains the girls to become nice wife, she becomes a great source of energy to the husband
- If we chant the holy name of the Lord, we become purified, our heart becomes cleansed, and we can understand the aim of life, the goal of life, and in this way everything can be adjusted very nicely
- If we conquer our eating then we can conquer our sleeping also
- If we consult Bhagavad-gita and Srimad-Bhagavatam, the authoritative texts for understanding the science of Krsna, then we can understand that Krsna is the Supreme Personality of Godhead. He is not an ordinary man. BG 1972 purports
- If we examine human affairs in the light of the caste system as created by the Personality of Godhead, surely we can visualize the four social orders functioning in every part of the world
- If we go still further, we can understand, "I am consciousness." And one who is further advanced can understand that the source of consciousness is the soul and, above all, the Supersoul
- If we have first-class food, we should offer it to Him. If we have nothing, we can offer Him a leaf, a flower, a little water or fruit. This can he collected by anyone anywhere without having to pay money
- If we have got unflinching faith and devotion to the lotus feet of Krsna, then we can automatically become niskincana, liberated, developed in economic condition. That is not important thing for a devotee. They come automatically
- If we lead a pious life, we can understand God. This Krsna consciousness movement is engaged in training people to this end so that their lives will be successful
- If we like, we can exist in the higher planetary system where the duration of life is very, very long, the sense enjoyment is very, very perfect, more than this world. This we can have
- If we like, we can keep on this material side of the nature, and if we like, we can transfer ourself to the spiritual side of nature
- If we living entities want to actually associate with Radharani, that may be possible, although She is not an ordinary woman. We can become associates of Radharani by qualifying ourselves in advanced devotional service
- If we look as far as we can see - up to the sky - our vision is still confined within only one universe, and there are unlimited universes clustered together within what is called the material world
- If we make a study of the general life of the animals, we can see that they have no intelligence for building big houses, furniture, and other household paraphernalia, and yet they maintain a healthy life by lying down on the open land
- If we misuse our position and think that we are fully engaged in devotional service and can do whatever we like, we have to suffer like Bharata Maharaja and be condemned to accept the type of body that impairs our devotional service
- If we purify our existential condition by tapasya, then we come into our spiritual existence and we can enjoy our life eternally
- If we read life of Krsna, we can see that He's Krsna, God, from the very beginning of His birth. God is not manufactured by some mystic power. God is God, and dog is dog. A dog cannot become God; God cannot become dog. That is difference
- If we remember that the SS is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the SS, with everything directed by one who is a self-realized soul. Then the whole thing is transformed into spirit
- If we remember that the Supreme Spirit is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the Supreme Spirit, with everything directed by one who is a self-realized soul
- If we scrutinizingly try to understand the supreme truth, we can understand that He knows everything directly & indirectly. He is the only Supreme Personality, and it is He only who is fully independent. He alone instructed Brahma as the Supersoul within
- If we simply accept the Lord’s inconceivability, we can then adjust all things in Him. Nondevotees cannot understand the Lord’s inconceivable energy, and consequently for them it is said that He is beyond the range of conceivable expression
- If we simply follow these instructions however, spiritual life becomes very simple and we can go back to Krsna in the spiritual world at the end of this life, which is the success of the human life
- If we simply sit down and hear, we become pious. And as soon as we become pious, then we can understand what is Krsna, what is God. If we are involved or implicated in sinful activities, there is no chance
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If we speculate about God, that will never be sufficient. Not even we can touch the precincts of the knowledge. If we want knowledge without any doubt, asamsayam, samagram, and complete, then we must hear from God
- If we study this picture (of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair) we can determine that we are the demon and that the trident is the threefold miseries of material existence from which we are always suffering
- If we take into account the Supreme Personality of Godhead in our daily affairs, we can see Him or at least perceive His presence everywhere
- If we take shelter of the daivi-maya, Radharani, then She will give us intelligence in such a way that we can take shelter of Krsna perfectly
- If we think in sober mind and cool head, we can understand that although we are following leadership, may be whatever he may be, still, we are not happy
- If we think that we can be happy without Krsna consciousness, Krsna does not object to that. Yathecchasi tatha kuru (BG 18.63). After advising Arjuna, He simply said - Now I have explained everything to you. Whatever you desire, you can do
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If we think we can be attached to Krsna and material things at the same time, we are mistaken. We cannot ignite a fire and at the same time pour water on it. If we do, the fire will not act
- If we try to compare the godly qualities of Dhruva Maharaja to the qualities of modern statesmen, we can see that there is no actual comparison
- If we try to understand Krsna as He is speaking, as they are stated in the sastra, as it is accepted by the acaryas, then we can have some trace of the Absolute Truth
- If we want to be aloof from the contamination of this material world, then everything, whatever we use, whatever we need, it must be in relation with Krsna. Then we can keep ourself aloof from the contamination. That is the liberated condition
- If we want to enjoy life forgetting Krsna, forgetting God, Krsna will give us all facility so that we can forget, but if we want to enjoy life in Krsna consciousness, Krsna will give us the chance to make progress. That is up to us
- If you become educated, then your future is very nice. If you are not educated, then your future is not so bright. Similarly, this human form of life, we can make a solution of this repeated birth and death
- If you don't believe, then do anything you like. But from sastra we can understand the laws of nature, or God, is very, very strict, very, very strict
- If you say that "How we can understand that Krsna is the Supreme Lord?" then you have to approach authorities
- If you say that we can see the sun by telescope and this and that, they are also made by you, and you are imperfect. So how can your machine be perfect
- If Yudhisthira is a sinner in his daily discharge of duties, in royal administration of state affairs, wherein killing of man & animals is a recognized art, then we can just imagine the amount of sins committed by the untrained population of the Kali-yuga
- If, by Krsna's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body
- Imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there. Soul is there, and we can feel the presence of the soul by the symptom of consciousness
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In any condition we can execute this yajna, sankirtana-yajna. There is no need of money. Ahaituky apratihata. This sankirtana-yajna is so nice that it cannot be checked by any material condition
- In Bhagavad-gita we can see that Krsna has taken the position of servant as the chariot driver of Arjuna. In his constitutional position, Arjuna is the servant of Krsna, but in behavior we can see that sometimes God becomes the servant of the servant
- In Bhagavad-gita, for example, we see that Arjuna is listening to Krsna on the battlefield. He is not engaged in the study of Vedanta philosophy. We can hear from the Supreme Authority in any place, even in the battlefield
- In Brazil, in this present age, huge quantities of gold have been found, and from historical references in the Puranas, we can guess safely that this was Ravana's kingdom. This kingdom was, however, destroyed by Lord Ramacandra
- In earth we can find all the qualities of material nature. The same can be applied to the rasa known as madhurya-rasa, or conjugal love
- In every item we can note with profit that the sense organs of the living entity are never independent at any stage
- In Krsna consciousness we can understand that the entire material creation is created by the Supreme Personality of Godhead, maintained by Him, annihilated by Him and absorbed in Him. We are also part and parcel of the Lord
- In many places throughout Bhagavad-gita, the Personality of Godhead mentions the word buddhi-yoga, or intelligence with transcendental results. And by this word buddhi-yoga we can also understand transcendental, devotional activities
- In order to become really learned, we have to associate with devotees. Then we can actually relish krsna-katha
- In order to keep healthy, why take shelter of yoga? We can become healthy through regular exercises and regulated diet. Why resort to yoga? Because: kamais tais tair hrta-jnanah - BG. 7.20
- In our present position we can simply understand the magnitude of greatness when it is compared to the sky. We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky
- In reply to this, Canura said, "My dear Krsna, we can understand very well that You are neither a child nor a young man. You are transcendental to everyone, as is Your big brother, Balarama"
- In spiritual life we can enjoy sense enjoyment which has no end
- In Srimad-Bhagavatam the material world is compared to a great ocean. Within this material universe there are millions and billions of planets floating in space, and we can just imagine how many Atlantic and pacific Oceans are there
- In the air there are so many living entities. In the water, unvisible, not seen by the naked eyes. By microscope, we can see so many germs are there in the water, in the air. So why not in the fire?
- In the Bhagavad-gita, in a synopsis, we can understand the codes of Godhead, and in the Srimad-Bhagavatam the same codes are explained further
- In the conditioned state, we are bewildered in our understanding, but in the perfect stage of liberation we can understand that Krsna is the cause of everything
- In the creation of the Lord there are many wonderful things we can see with our own eyes every day and night, but we are unable to reach them equipped by modern materialistic science
- In the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not purusa. You are prakrti
- In the higher sky there are living entities who can travel through the air without being hampered. Although we can travel in outer space, we are hampered by so many impediments, but they are not
- In the human form, if we change our consciousness, then we become, we can revive our original status. Original status means eternal life of blissfulness and knowledge. That is the original life
- In the Mahabharata (Santi-parva 348.51-52) we can trace out the history of the Gita. BG 1972 purports
- In the material world, everything is a creation. Anything we can think of within our experience, including even our own bodies and minds, was created
- In the present age the number of demoniac people is increasing; therefore natural disturbances are also increasing. There is no doubt about this, as we can understand from the statements of the Bhagavatam
- In the present state of affairs we cannot make any direct touch with the Personality of Godhead. But if we practice the viraha mode of worship we can transcendentally realize the presence of the Lord more lovingly than in His presence
- In the Vedic knowledge we get information, asato ma sad gama: "Don't remain in the nonexistentional platform." Sad-gama: "Go to the platform of eternal life." That we can understand
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In this age, when everything is polluted by Kali, it is instructed in scriptures & preached by Caitanya that by chanting the holy name of God, we can at once be free from contamination & gradually rise to the status of transcendence & go back to Godhead
- In this material world there are innumerable universes like the one we can experience, and in each of them there are hundreds of thousands of planets like the one we are inhabiting
- In this material world, one is glorified if he is favored even a pinch by the goddess of fortune, so we can simply imagine how glorified is the kingdom of God in the spiritual world, where many 100s and 1000's of goddesses engage in God's direct service
- In this verse (BG 7.8) Sri Krsna is describing how we can become Krsna conscious fully, in all stages of life. All living entities must drink water. The taste of water is so nice that when we are thirsty nothing but water seems to do
- In this way (by the process of Krsna consciousness) we can remember Krsna twenty-four hours a day, and in this way Krsna is with us. Of course Krsna is always with us, but as soon as we remember this, His presence is factual and is felt
- In this way we undergo the tribulations of birth, old age, disease and death. The dogs and cats cannot understand this process, but we can understand it in human life through the Vedic literatures
- In understanding that Krsna is sound, illumination, water, and so many other things, it becomes impossible to avoid Krsna. If we can remember Krsna in this way, our association with Him is permanent
- In Vedic literature we can receive much information about all the planets, and we can believe it or not believe it. All of the important planets are described in Vedic literatures, especially Srimad-Bhagavatam. BG 1972 Introduction
- It does not mean that we are finished just because we change our bodies. Before we can get out from the influence of material nature, we have to understand where our place actually is, where we are to go
- It is a fact that if by our life (pranaih), by our wealth (arthaih), by our intelligence (dhiya) or by our words (vaca) we can satisfy the Supreme Personality of Godhead, naturally the entire world will become happy
- It is a foolish imagination that we can go to other planets in the present body. If we want to go to Devaloka, the planets of the demigods, we must achieve the required qualifications, and the same is true if we want to go back to the kingdom of God
- It is a little intelligent. Just like we can see when the advertisement, we can immediately understand, "What is this nonsense advertisement? He's smoking, and it is cool?" So contradiction. You'll find contradiction everywhere
- It is also stated (in SB 3.15.20) that in the Vaikuntha world the consorts of the residents are many, many times more beautiful than we can find in this material world, even in the higher planets
- It is also stated that a sannyasi should not be enthusiastic about constructing temples. We can see in the life of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- It is called ahangrahopasana, ekatvena, to become one. One in quality, not in quantity. We cannot become God. That is not possible. But we can attain God's quality
- It is impossible for earthmen to go to the moon and live there for very long. Otherwise the whole Vedic literature would be false. We can attempt to go there, but it is not possible to live there. This knowledge is in the Vedas
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not possible for everyone to become immediately self-realized like Jada Bharata. However, as stated in Srimad-Bhagavatam (SB 1.2.18): By spreading the Bhagavata principles, we can raise human society to the platform of perfection
- It is not possible for human being. But at least, not maha-bhava but bhava, that we can. . . Bhava
- It is not possible in these days to imitate Dhruva Maharaja, but by following certain basic Vedic principles, we can make advancement in spiritual consciousness, Krsna consciousness. As we advance, we become perfect in knowledge
- It is not that we can manufacture some philosophy. That is nonsense. Philosophy is one; religion is one. Everyone has to follow
- It is not that, that sometimes things which are beyond the test of our material senses, they are not existing. That is foolishness. We must accept that our senses are imperfect. So how we can understand everything by the test of experimental knowledge?
- It is only because of the sun that we can understand which places are for material enjoyment, which are for liberation, which are hellish and subterranean
- It is our experience that happiness derived from material enjoyment, that is not permanent. That we can understand. But happiness of identifying oneself with Brahman, aham brahmasmi
- It is possible if we become obedient student of guru, then even though we may be dumb, deaf and dumb, still, we can become good lecturer
- It is recommended that we should always keep in touch with the devotional service of the Lord so that the blazing fire of devotional service can gradually burn into ashes material desires and we can become liberated from the repetition of birth and death
- It is said kovida: one must be intelligent to select, "What is my next life? How I can get out of?" That is the whole instruction of the Vedas, how we can get out of these clutches of karma-bandhana, the knot of karma, one after another
- It is said that God is attainable only through devotional activities. We can get rid of the results of our work only by the intelligent process of work with transcendental results
- It is significant in this verse (SB 4.7.47) that the brahmanas say, Simply by chanting Your holy name we can surpass the obstacles, but now You are personally present
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
- It is understood that the Maha-Visnu is the source of all incarnations in the material world. But because of His greater extraordinary opulence, we can understand that the son of Nanda Maharaj is the source of the Maha-Visnu also
- It is very difficult to ascertain which exigency is the cause of the other, but we can describe this process of reciprocity as the wheel of work. And to travel all over the universe is to circumambulate the wheel of work
- It would be hard to describe, he thinks, the nature of the soul. He said a body, which is something tangible, we can describe. But something of a spiritual nature, like the soul, must be much more difficult to describe
- Itihasa means history. The Vedic system of itihasa, it is not the modern history. Modern. . . Itihasa means some incidence which took place long, long ago, and such incidence is very beneficial to hear so that we can follow
J
- Janmady asya yato 'nvayad itaratas ca: (SB 1.1.1) everything emanates from the Supreme Absolute Truth, Krsna. This much knowledge is sufficient. We can then increase this knowledge to understand just how material nature is working under Krsna's direction
- Jesus Christ has taken contract for all our sinful activities, so we can do anything, whatever we like. But that is not the fact. If one takes responsibility for you, you must abide by his order
- Just like by tasting one drop of sea water we can understand the taste of the whole ocean, similarly Caitanya Mahaprabhu described a small portion of Bhakti-rasamrta-sindhu
- Just like father is necessary, similarly, leader is also necessary. Guru is also necessary. So according to Vedic verse, Vedic version, we can understand that the supreme leader is Bhagavan, the Supreme Personality of Godhead, God, a person
- Just like here we can see, somebody cannot live without smoking. It is practical. But none of our devotees smoke. So it is possible. Because a devotee is associating with the devotees, therefore he is acquiring the quality by association, contamination
- Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hrsikesa, allows me to stay here
- Just like the particle of gold is gold. The drop of ocean water is also salty. The ocean is also salty, you can understand. Similarly, by studying our individuality, by studying our propensity, we can understand what is God
K
- Kirtanam actually means "describing." We can describe with music, words, pictures, etc. Sravanam goes hand in hand with kirtanam, for unless we hear, we cannot describe
- Krsna and His name are nondifferent, and Krsna and His transcendental abode are also nondifferent. By sound vibration we can have Krsna associate with us
- Krsna can become my friend, Krsna can become my husband, Krsna can become my son - whatever you want. So in this way, if we advance in Krsna consciousness, then we can save ourselves
- Krsna comes down to teach us how we can enjoy with Him on the spiritual platform, in the spiritual world. Not only does He come, but He personally displays His pastimes in Vrndavana and attracts people to spiritual enjoyment
- Krsna consciousness is an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. But we can purify our desires
- Krsna Consciousness is not dry. We can give direction in politics, in sociology, in religion, in philosophy, in arts, in music, in aesthetics, and in what not? It is complete
- Krsna continued, "You (Akrura) cannot deny that the jewel is with you because we can understand that you have enhanced your opulence and are performing sacrifices on an altar made of solid gold"
- Krsna does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see
- Krsna gave all credit to Bhima for the killing of Jarasandha. From this we can understand that Krsna never cares at all for fame, although no one can be more famous
- Krsna has also discussed that the knowledge by which we can understand the soul, the Supersoul and the material embodiment, that is real knowledge
- Krsna has given us ears to hear and a tongue to speak. We can hear from a realized soul and thus perfect our lives. In this way we are given a chance to purify ourselves. Unless we are purified, we cannot become devotees
- Krsna Himself says that He is easily purchased by this bhakti-yoga process. Then why should we take to any other process? We can chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare twenty-four hours daily
- Krsna is already beautiful, but when He takes the shape of an woman, how beautiful He became we can just imagine. Woman are naturally beautiful. They are called "fair sex." So mohinya
- Krsna is the source of the Brahman effulgence, as He Himself confirms in the Bhagavad-gita. From this we can conclude that the impersonal feature of the absolute truth is not the ultimate end; Krsna is the ultimate end of the absolute truth
- Krsna's arca-murti or Deity, or idol, whatever you call, and we are offering flowers and fruits and cooked foodstuff, whatever we can get by the mercy of Krsna. And we offer it, Krsna, You have kindly sent this foodstuff
- Krsna's arca-murti. Krsna has advented, as avatara. Arca-avatara means made of stone, wood, metal, jewel, or coloring, painting. There are 8 kinds of arca-avatara. Krsna has consented to descend before us to accept our service in a manner which we can do
- Krsna's expertly service or intelligence we can see in the flower, so many flowers. So why shall I not take shelter of Krsna, sarva-dharman parityajya (BG 18.66)? That is intelligence
- Krsna, by His causeless mercy, has come before us in the form of stone so that we can see Him. Because we cannot see beyond stone. We cannot see beyond wood. And wood and stone is also not beyond Krsna. That is also Krsna
L
- Liberation means to be situated in his own real position. That is called li... So what is our position? If we become little sober, if we become little sober, then we can understand what is my position
- Lord Brahma is a jiva-tattva, a living being like us. If we become spiritually powerful, we can also have the post of Lord Brahma
- Lord Caitanya displayed the typical example of transcendental ecstasy, as we can understand from the life of this incarnation of God
- Lord Caitanya says that by the symptoms we can understand who is saktyavesa. By the symptoms and activities and influence
- Lord Caitanya, preaching as an acarya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend, parent or lover - CC Intro
- Lord Krsna said, "We can actually see that one becomes busy according to the natural tendency of his work; and according to that natural tendency, all living entities - whether human beings or demigods - achieve their respective results"
- Love of Krsna's service can only be attained by working for Krsna. In such work, we should leave no resource unused. Whatever is there, whatever we have, should be used for Krsna. We can use everything: typewriters, automobiles, airplanes, missiles
- LSD, marijuana, opium, liquor, coffee and tea is indulged in to fulfill illicit demands. If we can practice accepting only remnants of food offered to Krsna, it is possible to get free from maya's victimization
M
- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Maha isvara. Maha means great. Isvara means controller. So we can controller a few men, but Mahesvara means He controls all living entities
- Many obstacles we are facing. Never mind. Still, we are coming out, gradually. Kuntidevi said, "Krsna, all those dangerous days may come again, so that I can always remember You. Now... When we were in dangerous days You were always with us"
- Many rascals say that whatever way one accepts, one will ultimately reach Brahman. Yet we can see from this verse (CC Adi 17.52) how such persons reach Brahman
- Material activity means manufacturing things for sense gratification. Scientists are conducting research to find out how we can satisfy our senses more and more elaborately
- Material wealth is not sufficient qualification to become a devotee to approach the Lord. Does it mean if we become poor then we can approach the Supreme Personality of Godhead? No. That is also not a qualification
- Materially we can understand that our father is a person, and that his father is also a person, and that his father's father is a person and so on back to the supreme father, who must also be a person. This is not very difficult to understand
- Materially, we can directly perceive the sunshine spreading itself according to different names and activities, but ultimately the sun is one. Similarly, sarvam khalv idam brahma: everything is an expansion of the Supreme Brahman
- Matter we can understand, but on account of our long association with the matter, we cannot understand what is that spirit. But we can imagine that there is something which distinguishes a dead body and living body
- Maya is very strong & we can fall a victim at her hand at any moment. The only means of protecting us from the attack of maya is to be fully Krishna Conscious
- Maya means when we forget Krsna and we want to enjoy this material world to the best capacity, means as far as we can do with our senses, Krsna gives us opportunity. Krsna gives us opportunity, and therefore so many varieties of life
- Merely by chanting we can have all the advantages of personal association with Krsna
- Merely talking about Krsna is so pleasing, we can simply imagine how pleasing it is to render service to Krsna
- Milk is the most valuable form of gorasa, and from milk we can prepare many important and valuable foodstuffs for the upkeep of the human body
- Mode of goodness is that in that position we can understand, at least theoretically, "What I am, what is this world, what is God, what is our interrelation?"
- Modern medical science has not yet discovered how to bring a dead body back to life or bring youthful energy to an old body, but from here we can understand that such treatment is possible if one is able to take knowledge from the Vedic information
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- Narottama dasa Thakura says that we can utilize these enemies, kama, krodha, lobha, lust, anger, greediness. They can be utilized also for Krsna's service. Kami, lusty. One should be so much lusty to serve Krsna
- Nigama-kalpa-taror galitam phalam: (SB 1.1.3) Srimad-Bhagavatam is the essence of Vedic culture. It is a wish-fulfilling tree, and we can take whatever we want from it
- No manufacturer can create the pure taste of water. We can thus remember Krsna or God when we drink water. No one can avoid drinking water every day of his life, so God consciousness is there - how can we forget
- No one can know You, because You are unlimited. It is best not to try to know You by unnecessary mental speculation. Rather, kindly bless us so that we can worship You with causeless devotional service."
- Nobody can say that "Without going to the guru we can become happy." That is not possible, according to Vedic principle. Even Caitanya Mahaprabhu, although He is the Supreme Personality of Godhead, He accepted guru
- Nobody dies if he does not smoke or drink. Nobody dies. So artificially we learn it, so by good association we can give it up. So when we are purified out of all the bad habits, then we become fixed up in spiritual knowledge
- Nobody should think that he is beyond the range of material energy. At any time we can fall down
- Not for a second we can make our mind vacant. That is not possible. So this vacancy, this mind's business - thinking, feeling and willing - when all of them are engaged in the Supreme Personality of Godhead, that is called perfect yoga system
- Now it is possible for us (the citizens of Dvaraka) to look into Your (Krsna) smiling face, which is full of affectionate glances. We can now see Your transcendental form, full of all auspiciousness
- Now, if the hogs and camels can enjoy sense gratification without great struggle, why not we human beings? We can - but that is not our ultimate achievement
- Now, let us calculate our duration of life. In this age it is said that we can live at most one hundred years
- Nowadays it has become a cheap fashion to accept any rascal as an incarnation of God, but from this incident we can see that Lord Brahma personally examined the hands and feet of King Prthu for specific signs
- Nowadays so called gurus are promising us that we ourselves can become equal to God or that everyone is God, but nowhere in the Vedic literature, it is taught by any of the great spiritual masters above mentioned
O
- O King with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer. We have a supply of nivara rice that you may kindly take. And if you so desire, stay here without hesitation
- O worshipful one (Brahma), please give us (Svayambhuva Manu and Satarupa) your direction for the execution of duty within our working capacity so that we can follow it for fame in this life and progress in the next
- Of course everyone wants to see God immediately, but we can see God when we are qualified and in perfect knowledge
- Of course, there is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges
- On the assertion of the Vedic aphorism sarvam khalv idam brahma, we can understand that the Lord, by the omnipresent rays of His effulgence, called brahmajyoti, is all-pervading inside or outside of everything
- On the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God's position this entire material creation is insignificant
- On the strength of this verse (SB 4.30.6), we can understand that in Kinnaraloka the inhabitants can fly with their wings. There is also a planet, known as Siddhaloka, where the inhabitants can fly even without wings
- On this earth, we can remember Krsna whenever we see some illumination from the sun
- Once this misconception (that everything is the Supreme Spirit) is cleared up and if we remember that the Supreme Spirit is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the Supreme Spirit
- One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and He has left this earth for His own abode. The answer is that there is no need to detain the Lord
- One who knows vasudeva sarvam iti, that mahatma is required. And if we can serve such mahatma, then our path of liberation, mukti, will be open
- Only by the propagation of the chanting of the holy name of the Lord can we be immune from all effects of the age of Kali
- Only from Vedic knowledge can we understand the actual position of the Absolute Truth, who, as described in Srimad-Bhagavatam, is manifested in three features - namely impersonal Brahman, localized Paramatma &, at last, the Supreme Personality of Godhead
- Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy
- Only Krsna is the enjoyer, and if we cooperate with Krsna, through His enjoyment we can enjoy. This is our position. So this is real knowledge
- Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky
- Opposed to such ignorance, full knowledge is the greatest achievement within this material world. We can practically see that one who has sufficient knowledge is saved from many dangerous pitfalls in life
- Our activities may remain the same; we simply have to understand that we are acting for Krsna and not for our personal satisfaction. In this way we can come to our original consciousness and be happy
- Our aim should be to understand Krsna. Of course Krsna is unlimited, and it is not possible to understand Him, but we have to accept what we can understand. Bhagavad-gita is specifically presented for our understanding
- Our eating process is more decent than the animals. We have got nice kitchen. We can prepare varieties of foodstuff by mixing so many eatables. Because we have got intelligence, we can do
- Our experimental knowledge can neither verify nor disprove the statements of Srimad-Bhagavatam. We should simply hear these statements from the authorities. If we can appreciate the extensive energy of the Supreme Personality of God, that will benefit us
- Our faculties, experience, and powers of speculation are always limited. We can only give rise to such frog philosophy. Therefore SB recommends that we give up the method of speculation as a waste of time in trying to understand the Supreme
- Our father is Krsna. We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- Our habits are formed on account of our association with the three different qualities of material nature. But if we can disassociate ourself from the three modes of material nature, then our real nature, means spiritual nature, becomes invoked
- Our humble attempt to propagate the Krsna consciousness movement all over the world is the only remedy that can bring about a peaceful and happy life. We can never be happy without the mercy of the Supreme Lord - tvad-upeksitanam
- Our Krsna consciousness society recommends that we arrange our living so that we can remember Krsna. In our ISKCON society the devotees, while engaged in making Spiritual Sky incense, are also hearing about the glories of Krsna or His devotees
- Our movement and your honor, we can cooperate for the good of the general people
- Our position is: we have forgotten God. But this forgetfulness can be subdued, and we can revive our original consciousness
- Our real interest lies in understanding this simple fact. Then we can make further spiritual progress. Otherwise, if we remain in the bodily conception of life, our miserable material existence will continue forever
- Our workers are all dedicated souls and they are engaging in activities on the spiritual platform. If sometimes you could find the time, perhaps we could meet together and we can talk
- Out of His causeless mercy, the Supreme Personality of Godhead presents Himself before us so that we can see Him
- Out of that 400,000's, different kinds of human bodies, the civilized body is a great boon. At that time we can make further progress
P
- Paras tu bhavah means "superior nature," and vyaktah refers to what we see manifested. We can see that the material universe is manifested through the earth, sun, stars, and planets. And beyond this universe is another nature, an eternal nature
- People are very much enthusiastic to earn money in this material world. We can see practically, especially in the Western world
- People do not try to understand this science, how it is happening. That is all described in the Bhagavad-gita. If we study Bhagavad-gita very carefully, we can understand the philosophy of life correctly
- People in modern civilization do not like pregnancy or childbirth, and when there is a child, they sometimes kill it. We can just consider how human society has fallen since the inauguration of Kali-yuga
- Please arrange our meeting with Sri Caitanya Mahaprabhu. It is only by your mercy that we can attain the shelter of the lotus feet of the Lord
- Please come here, chant Hare Krsna, dance, and take sumptuously prasadam, go home - where is the difficulty? And they are coming. Because we have no money - we are doing on a small scale. But if the government gives us facility we can expand this scale
- Practically, if we believe the sastras, the scriptures, then we can see: Who can be more powerful than Krsna? Who can be more beautiful than Krsna? Who can be more famous than Krsna
- Prakasananda Sarasvati said, "We can understand the faults You (Lord Caitanya) have pointed out in the Mayavada philosophy. All the explanations given by Sankaracarya are imaginary
- Precisely for this reason, we can envision ourselves "changing religions." One who is a "Hindu" today may become a "Muhammadan" the next day, or one who is a "Muhammadan" today may become a "Christian" the next day, and so on
- Premanjana: and smearing the eyes with the ointment of love of Krsna. We can see Krsna, God, with these eyes when it is anointed with the particular medicine, which is called love of Godhead
- Presently women are given full independence like men, but actually we can see that such independent women are no happier than those women who are placed under guardians
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- Radharani is very dear to Krsna, and if we approach Krsna through the mercy of Radharani, we can easily attain Him. If Radharani recommends a devotee, Krsna immediately accepts him, however foolish he may be
- Real enjoyment is beyond these senses.That is stated in the Bhagavad-gita. Sukham atyantikam yat tat. The real happiness is not by these gross senses. By transcendental senses, we can enjoy real happiness
- Real sense is within. Hrsikena hrsikesa-sevanam (CC Madhya 19.170). We have to serve Krsna, Hrsikesa... Krsna is real, and we have to come to that position of reality. Then we can serve Krsna
- Regarding World Samkirtan Party, we can attempt for this great task if somebody comes forward to sponsor the trip. We cannot do it ourself. We must remain free from the side of financial responsibility
- Restrictions and precautions to be taken by the pregnant mother, as enunciated in the smrti scriptures of Vedic literature, are very useful. We can understand from the Vedic literature how much care is taken to beget a nice child in society
- Rukmini continued, "From the history of the world we can see that princes like Anga, Prthu, Bharata, Yayati and Gaya were all great emperors of the world, and there were no competitors to their exalted positions"
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- Sadhana means the activity by which we can attain, we can achieve that goal of life. This is called sadhya-sadhana. The Darwin theory, although they are giving some idea of progressive evolution, but he does not know what is the goal of life
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Sahadeva said, "Krsna is present as the Supersoul in every living being, and if we can satisfy Him, then every living being will automatically be satisfied"
- Sakuntala said: O King (Dusmanta) with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer
- Sanatana-dharma is meant for all living entities, because the living entity is sanatana, and God is sanatana, and the place where we can exist eternally, that place is called sanatana
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when we are free from all material designations and our senses are completely purified by the bhakti process, we can understand the sense activities of the Absolute Truth
- Sattva-guna, rajo-guna, tamo-guna, now mixed up by expert management, by expert process they can be separated, and we can come purely on the sattva-guna platform. And as soon as we come to the sattva-guna platform, then we can see things as they are
- Similarly, the chunk is also, we can accept, the total material energy. You can take it as chunk. But this material energy in the form of chunk is agitated by the glance of Maha-Visnu
- Simply by hearing the message of Srimad-Bhagavatam and Bhagavad-gita, and the names of Krsna diligently, submissively, and from the bona fide source, we can immediately get some relief from this material existence
- Simply by knowing this science of Krsna, if we can get liberation from these material miseries of life, why should we not try for this? Let us try for Krsna consciousness. It is a very nice subject matter and very easy
- Simply by offering food to Krsna we can become devotees. We need not spend an extra farthing
- Simply chant Hare Krsna mantra. This will clarify your heart. Then you can understand who is guru, where to surrender, where to take lesson. In this way we can make . . . haphazardly, if we accept, then there will be failure
- Simply we can waste our time by so-called meditation, but real meditation is not achievable at the present age. In this age of Kali, simply by chanting Hare Krsna you can attain the perfection. So these are the prescription. We have to follow
- Since Adwaitacarya is an incarnation of Sada-Siva who is non-different from Maha-Visnu, we can say that Adwaitacarya is an incarnation of Maha-Visnu
- Since Krsna and His energies are nondifferent, we can see Krsna everywhere if we are advanced in devotional service
- Since Krsna's lusty desires were not satisfied even in the midst of hundreds of thousands of gopis and He was thus searching after Srimati Radharani, we can easily imagine how transcendentally qualified She is
- Since our position is subordinate to that of the almighty Visnu, the Supreme Godhead (Isvara, the supreme controller), we can enjoy only what comes from Him as a token of His kindness. We must not enjoy anything that is not offered by Him
- Since Sri Caitanya could not escape Sanatana Gosvami’s argument, He remained silent on this point and thereby indirectly accepted Sanatana’s statement. By this we can clearly understand that Sri Caitanya Mahaprabhu was the direct incarnation of Krsna
- Since the bodies of the damsels in the upper planetary systems are so beautiful, we can just imagine how beautifully formed are the bodies of the Vaikuntha damsels or the damsels in Vrndavana, the gopis
- Since the city (Ayodhya) was sprinkled with perfumed water, we can simply imagine how opulent it was in other respects. Why should the citizens not have felt happy during the reign of Lord Ramacandra
- Since there is some consciousness in all bodies - whether man or animal - we can understand the presence of the soul
- Since we are particles of You (Lord Krsna), what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brahmanas and demigods
- Since we have not produced the trees, plants, waters or the land, we cannot claim them. Since we actually have nothing, we can renounce nothing, or, as it is said, naked we come into this world and naked we go out
- Since we have to accept some authority, why not accept His (Krsna's)? Simply by hearing of His glories from Bhagavad-gita and Srimad-Bhagavatam and by chanting His names - Hare Krsna - we can swiftly perfect our lives
- So far as common sense is concerned, we come to the conclusion that there are three identities, namely matter, spirit and Superspirit. Now if we go to the Bhagavad-gita, or the Vedic intelligence, we can further understand that
- So far miseries from other living entities, we can take protection, we can defend ourself. But so far miseries offered by the demigods, daiva, there is no remedy
- So far our experience is concerned, we can understand the distinction between sat and asat, permanent and temporary. We cannot say, "nonexistent" exactly. Existing
- So far we can see, those who are busy with bolts and nuts, how this dull brain, they can manufacture such things (which can reach topmost planet)? That is not possible. It requires another brain. The yogis can go, the yogis can go
- So how we can think that there is no control, there is no government, everything has come out of its own course? There is controller, and He is called Isvara. Isvara means God. There is management of God. It is very commonsense understanding
- So on the principle that God is Supreme, God is Great, I do not think there is any difference of opinion between us and the Christians. But the Vedic literatures being older and disseminated by many, many superior acaryas we can find out how God is great
- So to anyone who is constantly engaged in addressing the Lord and His energy, we can imagine how much the Supreme Lord is obliged. It is impossible for the Lord to ever forget such a devotee
- So we cannot speculate about God, but we can understand about God from authorities. This is the conception of Bhagavata-dharma. So the human life is especially meant for understanding God. That is the version of the Vedanta-sutra, Vedanta philosophy
- So we have forgotten our relationship with Krsna. Therefore there is no question of love at the present moment. But we can develop this love by this process, sravanam kirtanam
- So we have to save ourself from this misconception of life. Then we can make progress in the matter of understanding what is God
- So when we become free from all designations, then we are pure, and in that pure state we can understand what is God. So God is pure, and when you become pure you can understand what is God
- So, after millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing. Yes. Either in ignorance or passion or goodness. And to understand this there are books
- Some of the philosophers, especially the minor philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary. There is a difference between temporary and false. BG 1972 purports
- Some of them should be trained up as brahmana. Some of them should be trained up as ksatriya, some of them as vaisya. They are required. So these things we want to organize. We can give you instruction. We can give you help
- Some people argue that if we do not eat meat we will be undernourished, but we can see that the students of this Krsna consciousness movement have given up meat and are very healthy
- Some philosophers, especially Mayavadi philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary
- Somehow or other if we can chant Hare Krsna mantra, then we can save ourselves from so many troubles, as it is example
- Sometimes the cosmic manifestation is compared to a potter's wheel. When a potter's wheel is spinning, who has set it in motion? It is the potter, of course, although sometimes we can see only the motion of the wheel and cannot see the potter himself
- Sometimes the food (from Govardhana-puja) is thrown to the crowds, and they enjoy collecting it off the ground. From this we can understand that prasadam offered to Krsna never becomes polluted or contaminated, even if it is thrown on the ground
- Sometimes the servant of God becomes the master of God. The real position of the living entity is to be the servant of God, but in the Bhagavad-gita we can see that the master, Krsna, became the servant of Arjuna
- Sometimes we are misled by misleaders; therefore we still remain in darkness in spite of cultivating knowledge. But actually, when we cultivate knowledge under the guidance of real guru, then we can understand vasudevah sarvam iti sa mahatma su-durlabhah
- Sometimes, in our leisure time, we can see, "Oh, this is my finger, and this is my hand. This is my ear, and this is my nose. Everything is mine, but what I, what I?" I am feeling this is mine, and that I am. Simply a little thought is required
- Space is the biggest manifestation we can conceive. The cosmic manifestation rests in space. BG 1972 purports
- Spirit is finer than the intelligence, and by nature it is completely different from matter. Thus we can just imagine how quickly the spirit soul can travel through the universal atmosphere
- Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- Sridhara Svami is the spiritual master of the entire world because by his mercy we can understand Srimad-Bhagavatam. I (Caitanya Mahaprabhu) therefore accept him as a spiritual master
- Srimad-Bhagavatam is the record of bhagavat-katha, topics about the pastimes of the Lord. What Vidura was anxious to hear from Maitreya we can also hear five thousand years later, provided we are very eager
- Srimad-Bhagavatam should be worshiped as respectfully as we worship the Lord. Thereby we can derive the ultimate blessings of the Lord through its careful and patient study
- Srutadeva said, "We can appreciate that not only today have You (Krsna) given me Your audience, but You are associating with all the living entities as Paramatma since the beginning of creation"
- Subtler than the ethereal sky is the mind, and finer than the mind is the intelligence. Spirit is still finer than the intelligence, and by nature it is completely different from matter. we can just imagine how quickly the spirit soul can travel
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- That is the process (we must know God before we can love Him) given in the Bhagavad-gita. There are eighteen chapters, and the whole eighteen chapters are education - how to know God
- That missing point is Krsna, and The Nectar of Devotion teaches us how to stimulate our original love for Krsna and how to be situated in that position where we can enjoy our blissful life
- That original spiritual disciplic succession (coming from Krsna to the sun-god) was broken, but now we can receive the same message by studying Bhagavad-gita. In Bhagavad-gita Krsna speaks to Arjuna just as in a far distant time He spoke to the sun-god
- The acarya of chanting the Hare Krsna maha-mantra, is called Namacarya Haridasa Thakura. From his personal example we can understand that chanting the Hare Krsna mantra and becoming highly elevated in Krsna consciousness is very simple
- The article on Marxism is very much appreciated. We can say all these big so-called philosophers are all simply mudhas. Perhaps I am the first to do it. Our philosophy is perfect, and we cannot be defeated by anyone
- The astrologer saw Sri Caitanya Mahaprabhu to be the very same Personality of Godhead. We can just imagine how learned he was, yet he was traveling door to door, just like an ordinary beggar, for the highest benefit of human society
- The best example are the gopis. They, they had no other business than to keep Krsna always within the heart. Gopis requested Krsna, "Please, if You get out from our hearts then we can concentrate to our household duties
- The Bhagavatam gives the example that dirt and fire are practically one and the same. From the earth grow trees, and from their wood come fire and smoke. Nevertheless, for heat we can utilize the fire but not the earth, smoke or wood
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The Brahman is the sunshine, light, and Paramatma is the sun globe, and Bhagavan is the sun-god. This is . . . the sun is one example. From this example we can understand the Absolute. Where is the difficulty
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The capitalist serves his family and the family serves the head man in terms of the eternal capacity of eternal being. In this way we can see no living being is exempted from the practice of rendering service to other living being
- The conception of one world state can only be fulfilled if we can follow the infallible authority. An imperfect human being cannot create an ideology acceptable to everyone
- The consciousness is distributed throughout your whole body. That we can make an experiment. But this consciousness is not, I mean to . . . spread over all the cosmic manifestation. That is also a fact
- The creation subsists by the energy of the Supreme Brahman and, after annihilation, merges into the Supreme Brahman. From this we can understand that the Absolute Truth can be categorized in three cases - ablative, instrumental and locative
- The deerskin in the forest is very essential. Just like we take some blankets, we can spread anywhere and sit down. Deerskin, it is said that if you have got deerskin, you can sleep in the jungle; the snake will not touch you
- The dharma of the living entity is to serve, and we can easily see that every living entity has the tendency to serve himself or others
- The difference is always there between God & the part-&-parcel living entities, but by the influence of God's internal potency, the understanding is covered. We can attain that position after many, many lives of pious activities. That is stated in the SB
- The dimension of the spirit soul is very minute and is given in the scriptures as kesagra - one ten thousandth the portion of the tip of a hair. We can hardly imagine a very small point divided into thousands of parts
- The ears are stronger than the eyes. So things which is beyond our experience, we can hear about. Even though we cannot see, it does not mean there is no existence of things
- The example is given in this connection (although we cannot see God, He can see us) that the sunshine is present when the sun is present, but when the sun is not present, or when we cannot see the sun, this does not mean that the sun is lost
- The existential sandhini-sakti in the external potency similarly expands all the variegatedness of the material cosmos, from which we can have a glimpse of the spiritual field
- The fire in the stomach can digest whatever we eat. If the digestive power is sufficient, then whatever we can eat will be digested by the fire in the stomach
- The four principles of material existence means birth, death, old age and disease. We can manufacture many medicines, many weapons, many means, many methods, but you cannot escape these four principles of material existence, however great you may be
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The gopis said, "If You (Krsna) accuse us, however, of encouraging prostitution, then we can only ask, Where is that woman within these three worlds who is not captivated by Your beauty and the rhythmic songs vibrated by Your transcendental flute?"
- The highest form of conjugal love is represented by Srimati Radharani; therefore in the pastimes of Radha and Krsna we can see that Krsna is always subjugated by Srimati Radharani’s influence
- The human life begins when we can distinguish between sat and asat. If we remain in darkness, without understanding what is sat and asat, then we are no better than dogs and cats
- The ideal sannyasi was Lord Caitanya Himself, and we can learn from His life that He was very strict in regards to women. BG 1972 purports
- The Indo-European stock, they are also coming from the ksatriyas. From the history of Mahabharata, we can understand the Aryan families who migrated to Europe, they also belonged to this surya-vamsa or candra-vamsa
- The ingredients of panca-gavya are milk, yogurt, ghee (clarified butter), cow urine and cow dung. All these items come from the cow; therefore we can just imagine how important the cow is, since its urine and stool are required for bathing the Deity
- The inhabitants in Vaikunthaloka are all personalities with spiritual bodily features not to be found in the material world. We can find the descriptions in the revealed scriptures like Srimad-Bhagavatam
- The jihva, in the very beginning, jihva, the tongue, should be controlled. If we can control the tongue, then other senses will be automatically controlled
- The kings continued: "We consider our position Your (Krsna's) causeless, unalloyed mercy upon us because now we can understand that we were falsely proud and that our material opulences could be withdrawn from us within a second by Your will"
- The knowledge which the pigeons, the cats and dogs have got, we are lacking in that knowledge, that the whole thing belongs to the Supreme Lord and we can accept them, whatever we need, not more than that
- The Krsna consciousness movement is meant for swanlike men, not for men who are like crows. But we can convert the crows into swans. That is our philosophy. Those who were crows are now swimming like swans. That is the benefit of Krsna consciousness
- The land used to be muddy with milk, not with water. That was the position. Therefore cow is so important that we can get nice food, the milk. Milk is required every morning
- The light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy. From our very birth we have become accustomed to gathering knowledge by the mercy of our preceptors, whether father, mother, or teacher
- The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is
- The living entities are traveling from one planet to another. It is not that we can simply go to other planets by the mechanical arrangement of the sputnik
- The Lord has unlimited numbers of transcendental qualities, and one of them is His affection for His unalloyed devotee. In the history of the mundane world we can appreciate His transcendental qualities
- The man is lying there. Why do you say he is gone? He is lying there! At that time, we can come to our senses: the body is not the man. The real man is gone
- The Marwaris in India, they don't educate their son. Just like Birla. They say: We can purchase these rascals. Why we should waste our time? So-called technicians, so-called expert computer, these are . . . we can purchase. Why we shall waste our time
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The Mayavadi philosophers, they say that so long we are contaminated in the maya, we can adopt any means of self-realization, and after self-realization, when we become liberated, we become one with the Supreme and there is no more any work
- The messenger said, "We realize now that the reactions of both pious and impious activities are temporary and that we can never be happy in this conditioned life"
- The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on
- The modern education, they are simply giving lessons on some art, generally known as technology. So by that advancement of knowledge we can construct high skyscraper building, nice motorcar, nice airplane, nice machine. That is art
- The more we hear about the transcendental activities of the Lord, as they are stated in the Bhagavad-gita and Srimad-Bhagavatam, the more we can know about His transcendental nature and thus make definite progress on the path back to Godhead
- The mouth is the instrument for acquiring knowledge by taste, for by chewing an object and touching it with the tongue we can understand its taste
- The Nectar of Devotion will give us practical hints how we can live in this material world perfectly engaged in devotional service and thus fulfill all our desires in this life and the next
- The next day Lord Caitanya asked Ramananda Raya to allow Him to return to Jagannatha Puri. "We can remain together the rest of our lives at Jagannatha Puri and pass our time in discussing Krsna"
- The one Supreme Lord, He expands Himself. Just like we can get one example. You can have your photograph and you can by photograph, you can expand yourself
- The only real way we can minimize our problems is to surrender unto the Supreme Personality of Godhead and give ourselves up to His protection. The Lord, being all-powerful, can make arrangements to mitigate our painful life in material existence
- The original source of everything is God. So when we study our self minutely, that "what is our position?" Or by studying ourself we can study the nature of God
- The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of yajna we can have enough food, enough milk, etc.-even if there is a so-called increase of population. BG 1972 pur
- The people, the whole human society, is missing this knowledge of spiritual nature. Therefore they are attached to this material nature, and here is a formula how we can become detached to this material nature and come to our original nature
- The perfection of spiritual communism is found in the knowledge that everything belongs to God. By knowing the science of Krsna, we can easily cross over the ignorance of false proprietorship
- The Personality of Godhead, Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- The polestar, called Dhruvaloka, is the pivot of this universe, and all planets move around this polestar. All the stars are planets, as far as we can see, within this one universe
- The process for establishing oneself in real happiness is this process of Krsna consciousness. By Krsna consciousness we can gradually develop our real intelligence and naturally enjoy relishing spiritual happiness as we make spiritual progress
- The protection of women maintains the chastity of society, by which we can get a good generation for peace, tranquillity and progress of life
- The queens continued, "Rather, you (the mountain) always appear in a thoughtful mood. It may be that you are always thinking of a very grave and important subject matter, but we can guess very clearly what you are thinking of"
- The Queens continued, "So we are very much obliged to you (the cuckoo). Please let us know how we can welcome you or how we can do something for you"
- The queens said, "At the present moment, you (dry rivers) appear very lean and thin, so we can understand that your position is exactly like ours. We have lost everything due to being separated from Syamasundara, we no longer hear His pleasing words"
- The queens said, "We can appreciate your heart is full of anxiety for Syamasundara. You (the cloud) appear excessively eager to see Him, & we see that for this reason only, drops of tears are gliding down from your eyes, just as they are from ours"
- The real question is how can we remain unpolluted by material contamination while in the material world. It was Rupa Gosvami who explained that we can remain uncontaminated while in the world if we simply make it our ambition to serve Krsna
- The real question is, How can we remain unpolluted by material contamination while in the material world? Srila Rupa Gosvami explains that we can remain uncontaminated while in the world if we simply make it our ambition to serve Krsna - CC Intro
- The relationship between the living entity and Krsna is fixed eternally; it cannot be forgotten, as we can see from the behavior of Arjuna. BG 1972 purports
- The results of our activities must be used to serve the interest of the Lord, and not for any other purpose. Only by serving the Lord's interest can we perceive the atma-bhuta interest mentioned herein
- The sastras, the scriptures, the Bhagavad-gita and Srimad-Bhagavata, are there, and if we make scrutinizingly study of these two books, we can understand the Krsna science very nicely, and our progress in the matter of Krsna consciousness will be definite
- The simple process of chanting the names of Krsna will reveal what one is, what God is, what the material and spiritual universes are, why we are conditioned, how we can get out of that conditioning - and everything else, step by step
- The soul is hundreds of thousands of times finer and more powerful than intelligence. We can thus only imagine the velocity of the soul in its traveling from one planet to another
- The Srimad-Bhagavatam deals with questions and answers that are related to Krsna, we can derive the highest satisfaction only by reading and hearing this transcendental literature
- The sun controls the power of our vision, we can see the sun because the sun has its body, and the sunlight is useful only because we have eyes
- The sun is eternally existing, although we see it rise and set, appear and disappear, according to our position on the planet. Similarly, the Lord's pastimes are going on, although we can see them manifest in this universe only at certain intervals
- The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive
- The Vaisnava philosophy teaches that we can remain in our natural position but act as a servant of God. That is perfect. But if the servant tries to become the master, that is artificial
- The Vedas provide the knowledge by which we can understand the Supreme Personality of Godhead (vedais ca sarvair aham eva vedyah) - BG 15.15
- The Vedic knowledge is called sruti; knowledge has to be received by hearing. By hearing only can we have access to either material or spiritual enjoyment
- The Vedic principles (mahajano yena gatah sa panthah (CC Madhya 17.186)) urge us to follow in the footsteps of great liberated souls. In this way we can receive benefit in both this life and the next, and we can also improve our material life
- The Vedic scriptures make no mention of such a thing as "Hinduism." but they do mention sanatana-dharma, the eternal and universal religion, and also varnasrama-dharma, the natural organization of human society. That we can find in the Vedic scriptures
- The visible things around us are expansions of the inferior energy of the Supreme Lord, but the Lord also has a superior energy - consciousness. We have to understand consciousness from higher authorities, but we can also directly perceive it
- The voluntary suffering means what is our enjoyment? First of all let us see. The enjoyment is if we can eat voraciously, eating, and if we can sleep thirty hours, and if we have got sex life without any discrimination, and don't care for defense
- The whole body is imperfect and full of ignorance. The spiritual body means full of knowledge, just opposite. So we can get that body next life, and we have to cultivate how to get that type of body
- The whole process, Vedic system, is even if we are asuras, gradually by practice, by good association, by following the principles of sastra, we can become deva. So our this Krsna consciousness movement, actually we're doing that
- The wives of the brahmanas said, "Therefore we have no shelter to return to. Please, therefore, do not ask us to return home, but arrange for our stay under Your lotus feet so that we can eternally live under Your protection"
- The word dama-sariri means that we have a body in which we can control the senses and the mind
- The word jagad-anda-natha means Lord Brahma. There are innumerable jagad-anda-natha Brahmas, and thus we can calculate the many Manus. The present age is under the control of Vaivasvata Manu
- The word pradhanyatah (principal) is very important because we can understand only a few of the principal details of the Supreme Lord, for His features are unlimited. It is not possible to understand them all. BG 1972 purports
- The word sruta-purvaya is significant. We get experience by directly seeing or by hearing. If it is not possible to see someone directly, we can hear about him from authentic sources
- The word virya means "very heroic." By reading Srimad-Bhagavatam, we can come to understand that Krsna's activities, His fame, His associates and everything else about Him are all heroic
- The world is not false. Factually we have to take so many things from the world for our maintenance, so how we can say that the world is false? Similarly, how can one think of the Lord as being without form?
- Their influence and their followers, these are the symptoms by which we can understand that Jesus Christ and Hazrat Muhammad was, were saktyavesa avataras
- There are innumerable Brahmas, and all of them live only during one breathing period of Maha-Visnu. So we can just imagine how the incarnations of the Lord work all over the material worlds, which comprehend only one-fourth of the total energy of God
- There are innumerable incarnations of Krsna, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree
- There are many historical instances by which we can understand that from ksatriyas many brahmanas have been born and that from brahmanas many ksatriyas have been born
- There are many instances. Just like Bharata Maharaja, he got the body of a deer. There are so many instances. So it is not a permanent settlement that once you have got this human form of body we cannot glide down. We can glide down
- There are so many varieties of living entities. Gradually, by evolution, we come to the human form of life, when our consciousness is developed. We can understand higher knowledge. And that is called Veda
- There are twelve kinds of rasas, as will be explained in this book, and by renovating our relationship with Krsna in five primary rasas we can live eternally in full knowledge and bliss
- There are two kinds of fruitive activity. We can place the burden on the head, or we can place it on the shoulder. Actually, keeping the burden in either place is the same. The transferal, however, is taking place under the name of counteraction
- There are two modes of material creation: the creation of the collective universes done by the Maha-Visnu, and the creation of the single universe. Both are done by the Lord, and thus the universal shape, as we can see, takes place
- There is a common saying in Bengal that God has ten hands. This means that He has control everywhere - in the eight directions and up and down. If He wants to take everything away from us with His ten hands, we cannot protect anything with our two hands
- There is a common saying in Bengal that the Lord has ten hands. If He wants to bestow benedictions upon us with His ten hands, we cannot factually receive them all with our two hands; in other words, the benedictions exceed our ambitions
- There is a small, tiny spirit soul, the engineer or the architect, who takes the matter and decorate it and creates a skyscraper building. That is our experience. So how we can say that the matter is working automatically?
- There is another world, beyond this material world. We cannot calculate what is the length and breadth of this material world, and what we can get information of the spiritual world? But there is
- There is enough of everything by the will of the Lord, and we can make proper use of things to live comfortably without enmity between men, or animal and man or nature
- There is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges
- There is no doubt that your poetry is full of ingenuity, and certainly it has satisfied the Supreme Lord. Yet if we scrutinizingly consider it we can find both good qualities and faults
- There is no education system, there is no university, nothing of the sort. Simply animalistic way of life: "How we can increase our eating capacity, our sexual capacity, and this . . ." This is going on
- There is no existence of any other world wherein we can find a better position than here - this material world
- There is no question of being hopeless. If we follow the injunction given in these authorized scriptures, then even in this Kali-yuga we can attain perfection. And the process is this: Hare Krsna
- There is no sufficient means to repay the Personality of Godhead for His act of benediction; therefore, we can simply feel gratitude and pray to the Lord with folded hands
- There is so much land vacant that if we properly utilize that, we can produce so much food grains that we can feed ten times as many population as it is now. That's a fact. We do not utilize the land properly
- There must be a distinction between cause and effect. For example, a pot is distinct from the earth, and therefore we can ascertain that the earth is the cause and the pot is the effect. Without such distinctions, there is no meaning to cause and effect
- There must be enjoyment in connection with the Supreme Person (purusah sa parah), whom we can see face to face
- These (thirty kalpas) are Brahma's days only, and he has to live months and years up to one hundred, so we can just imagine how many creations there are in kalpas only
- These are the verdict of the sastra. When our heart is cleansed, then we can accept this religion, sarva-dharman parityajya. This is the religion. To accept Krsna, to surrender to the lotus feet of Krsna, this is religion
- These hippies, they are frustrating. They have given up everything. We can study their psychic movement. They are not satisfied. That is the main principle. That is natural, to accept adversity voluntarily, adversity. So this is frustration
- These rascals are jackals. Now they are talking nonsense. We can detect that, "Here is a jackal." So we have to expose them. They are not leader; they are jackals
- These so-called Christians. They say that - We are very weak. We can not restrain ourself from sinful activities, so we believe in Christ, and he has taken contract for suffering. That's all
- They (the scientists and philosophers) challenge Krsna, saying, What is God? We can do this, and we can do that. But the more they challenge Krsna in this way, the more they are implicated in suffering
- They are impersonalists, and falsely thinking themselves as Narayana. Therefore we can immediately test that - Here is a rascal
- They are trying to get out of this old age - so many medicines, so many cosmetics - but old age is taking place. And so far disease, we can discover many high-grade medicines, but there is no stoppage of disease
- They explain, "Nature." But they cannot explain what is nature. We can explain. Nature is a system which is being handled by Krsna. That is real understanding
- This (always keeping in touch with the devotional service of the Lord) is also how we can indirectly keep our staunch faith in the lotus feet of the Supreme Personality of Godhead
- This (CC Madhya 9.116) is the answer to Lord Sri Caitanya Mahaprabhu’s question (CC Madhya 9.111-114), and from this we can understand that Venkata Bhatta knew the truth
- This (learning something of God) does not mean that we understand the quantity of God. This self-realization process is one way of understanding God, but in no case can we preach, - I am God
- This (turning animals into devotees) was possible for Caitanya Mahaprabhu because He is God Himself and can therefore do anything. But although we cannot do that, we can work in human society
- This (who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence) is the instruction we can derive from the life and activities of Saubhari Muni
- This business (transmigration of soul) is going on. If we want to stop this business, we have got this opportunity, human form of life. We can understand things if we have got little intelligence
- This highest form of ecstasy can exist only in the most confidential part of the transcendental world, but by the causeless mercy of the Lord we can have a peep into that invisible Vraja
- This human form of body is the only chance that we can stop this transmigration of transferring ourself from one body to another and come to our spiritual body
- This human form of body is the only chance that we can stop this transmigration of transferring ourself from one body to another and come to our spiritual body. This process is described here as puta, purification, existentional purification
- This is a practical example (SB 10.11.58). If we follow in the footsteps of Nanda Maharaja and the gopas, we can all be happy simply by discussing the activities of Krsna
- This is actually Krishna Consciousness. We can remember Krishna in every moment. We can remember Krishna while taking a glass of water because the taste of water is Krishna
- This is knowledge, that everything belongs to Krsna, or God. We can use them as much as we like
- This is the way to cultivate devotional service properly; therefore in this verse Srila Rupa Gosvami has advised us how to treat various devotees. We can see from practical experience that there are different types of Vaisnavas
- This living spirit remains within the body just like a tiny dose of a potent medicine: the soul spreads its presence all over the body. And thus, we can understand, the sensitivity we experience to even the slightest touch
- This material cosmic manifestation is being maintained by the mercy of nature, by which we are getting sunlight, air, and rain by which to grow our food so that we can eat and grow nicely
- This material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance & reality. BG 1972 Introduction
- This mentality of false prestige is the cause of downfall of the perfect social order, and we can see that in the beginning it was started by the inexperienced son of a brahmana
- This om is composed of three letters - A, U, and M - and it describes our relationship with the Supreme Lord, our activities by which we can achieve the highest perfection of love and the actual position of love on the spiritual platform
- This then is the method of Krsna consciousness which allows one to make friends with Krsna. We can enter into any number of relationships with Krsna
- This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities
- This universe, or the universal sky which we can visualize with its innumerable planets, is shaped just like an egg
- This was my dream, that a place should be there where we can get all nice foods, best foods, of milk. Krsna is fulfilling our desire
- This we can experience, that as soon as the spirit is entered into the womb of the mother, they develops skin and the child develops body. So this is very practical, that first of all, not that simply by sexual intercourse a child is born
- Those who are grossly sinful are not at all afraid of committing sins, but here we can see that because his purification began in the association of a great devotee like Narada, the hunter became afraid of his sinful activities
- Those who are naradhama, they will escape this Krsna consciousness movement. Otherwise, anyone who is intelligent, intelligent after many, many births' experience, he'll accept. So we can understand by this crucial test, or test tube, what is what
- Through Krsna consciousness we can understand not only Krsna and the cosmic manifestation but also our constitutional position
- Through Lord Caitanya we can become friends with Krsna, and there is no limit to this friendship. We can become friends of Krsna not in awe or adoration but in complete freedom. We can even relate to God as His father
- Through Lord Caitanya we can become friends with Krsna, and there will be no limit to this friendship. We can become friends of Krsna not in awe or adoration but in complete freedom. We can even relate to God as His father or mother - CC Intro
- Through love only, we can very easily go back home, back to Godhead. Sri Caitanya Mahaprabhu therefore declared, prema pum-artho mahan: love of Godhead is the highest achievement for anyone
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- Thus, we can understand that things offered by the devotees even in meditation are accepted by the Lord, and they help one achieve the desired result
- To acquire this strong feeling of separation is the teaching of Lord Caitanya and His direct disciplic succession of Gosvamis. When we are not in physical contact with Krsna, we can associate with Him like the gopis, through feelings of separation
- To bestow causeless mercy upon us, the Lord appears as the arca-murti so that we can see Him. It is forbidden to consider the arca-murti to be made of stone or wood
- To give up all these bad habits means we have to associate with sadhus or devotees, saintly persons. Then we can give it up. This is called anartha-nivrtti, means giving up all unwanted bad habits
- To love the Supreme Personality of Godhead more, we want a form of the Lord like Krsna or Rama. We can engage in loving transactions with Krsna especially
- To our feeble imagination, a castle in the sky is an impossibility, but if we scrutinizingly consider the matter we can understand that it is not impossible at all
- To the degree that we have entered into the service of the Lord or to the proportion to which our lives are freed from sins, we can perceive the Lord
- To understand a little better the principles involved, we can look at the mundane relationships around us
- Too much eating of these palatable dishes is not good. That makes our senses very strong. So we should not take much of it, but we can take something of krsna-prasadam and satisfy ourself
- Try to accept the process by which we can get free from this conditioned life. The process is that we have to give up all our false consciousness
- Try to understand what is the problem of life, how we can come again to the original spiritual life. That is the ultimate solution because we are spirit. Circumstantially, I am now accepting this material body
U
- Uddhava said, "(If we can somehow gain victory over Jarasandha) The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame for having saved the innocent kings whom Jarasandha has imprisoned"
- Uddhava said, "I think that if we can somehow or other gain victory over Jarasandha, all our purposes will automatically be served"
- Ultimately there is a living force, a living entity. He is Generating the power by mechanical arrangement, and we can experience his power in so many ways
- Under certain percentage we have got independence. And that independence we can use properly or misuse it also. When we misuse, then we become krpana, the miser. And when we use it properly, then we become brahmana
- Unfortunately, we have forgotten that Krsna, God, is all-pervading. This memory has to be revived. As soon as we revive our Krsna consciousness, we can see everything in relationship with Krsna, and then everything becomes lovable
- Unless we have got krsna-prema, love for Krsna, how we can remain satisfied simply in the business of Krsna? That is not possible
- Upananda said, "We have all been saved from different calamities by the grace of Lord Hari. Now we should be cautious and leave this place and reside somewhere where we can live peacefully"
- Using the example of a touchstone, which by its energy turns iron to gold and yet remains the same, we can understand that although the Supreme Personality of Godhead transforms His innumerable energies, He remains unchanged
V
- Vasudeva and Devaki did not obtain the SP of Godhead as their son very easily, nor does the Supreme Godhead accept merely anyone as His father and mother. Here (in SB 10.3.34-35) we can see how Vasudeva and Devaki obtained Krsna as their eternal son
- Vasudeva said - You appear (Krsna) to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements
- Vasudeva said, "You (Krsna) appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements"
W
- Water is one of the most important items for our maintenance, because without water we can neither produce food grains nor quench our thirst. Water is also required very liberally for many other purposes
- We are all situated in relative positions according to our own karma. Yet every one of us can offer prayers with heart and soul as far as we can appreciate the Lord's glories. That is our perfection
- We are all under authority, yet we say that we don't want authority. This is called maya, illusion. We do, however, have a certain independence - we can choose to be under the authority of our senses or the authority of Krsna
- We are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt
- We are entangled in this material world due to uncontrolled senses. The yoga process is meant to control these senses. If somehow we can manage to control the senses, we can turn our face to actual spiritual happiness and make our lives successful
- We are imperfect. How we can speculate on Krsna? That is not . . . because there are certain persons, jnanis, they want to know. Just like theosophists, they want to know the Absolute Truth by speculation. But that is not possible
- We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Krsna consciousness
- We are naturally subordinate to powerful living entities, and therefore we can worship the various demigods as living beings who are powerful representatives of the Supreme Personality of Godhead
- We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amrtatvam
- We are small gods, we can say, small gods. Teeny, sample gods. Therefore, we are so much proud. But we should not be proud because we should know that all our qualities are taken from God
- We are so proud to think that this is advancement of knowledge, but if we can manufacture something that can stop death, we have really advanced in knowledge
- We are very small, but we can become the greatest, almost as good as God, if we engage ourself in the transcendental loving service of the Lord. You have got best example. Just like Lord Jesus Christ
- We being part and parcel of God, qualitatively we are one; quantitatively we are different. Although we are different, still, in the spiritual world we can enjoy the same facilities in cooperation with God
- We can accept Krsna consciousness in any condition life. There is no impediment. That is spiritual. That is spiritual. Not that "Unless such and such conditions are fulfilled, I cannot take to Krsna consciousness." No
- We can achieve whatever benediction we want simply by becoming devotees of Vasudeva
- We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions
- We can actually see that when one has money but does not spend it, he remains a miser and is never happy. Similarly, when one's intelligence is spoiled due to sense gratification, he remains a miser throughout his life
- We can actually see, especially in this age, that those who have unnecessary riches simply try to enjoy these three things (wine, women & wealth). In Western civilization, these three things are very prominent because of an unnecessary increase of wealth
- We can actually understand Krsna, who is eternal, full of bliss and knowledge, simply by studying His words in Bhagavad-gita and Srimad-Bhagavatam. BG 1972 purports
- We can also get a body like a demigod's and go to the heavenly planets. Or we can remain here in the middle planetary system. Our destination is our own choice
- We can always live in Vrndavana, in Vaikuntha, if we are mad after Krsna. This is the teaching of Caitanya Mahaprabhu, and He illustrated this by His very life
- We can attain the platform of sattva-guna by following the instructions given in Bhagavad-gita. Hearing krsna-katha, topics about Krsna, clears all the dirty things from the mind. Also, if we chant and dance, these dirty things will be wiped away
- We can avoid the association of the three modes of material nature. Gata-sangasya muktasya. Then we become liberated even in this life, if you are actually situated in knowledge
- We can be connected with Him (Krsna) by the transcendental sound representation of the Lord
- We can be designationless when you live with the pure devotees of Krsna
- We can be proud of our eyes only under certain favorable conditions created by an external agency, namely the material nature
- We can be trained up how to become bona fide disciple, how to find out bona fide guru, how to establish our relationship with guru and act accordingly and make our life successful
- We can become a direct servant of Krsna, or in the highest stages we can become Krsna's father, mother or lover. Krsna is prepared to establish a loving relationship with all living entities
- We can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher; they are not worker
- We can become immediately liberated from this prison house of material existence if we accept this teaching of Caitanya Mahaprabhu, jivera svarupa haya nitya krsnera dasa
- We can begin to experience this bliss by following the prescribed methods of devotional service. When we see the Deity, we can gradually realize how Krsna is smiling, playing on His flute and enjoying the company of Srimati Radharani
- We can better understand the mercy of God by an example: a government state is always supposed to be merciful, but sometimes, in order to keep law & order, the government employs its police force, & thus punishment is meted out to the rebellious citizens
- We can certainly imagine how deteriorated human civilization will be by the end of Kali-yuga. Indeed, there will no longer be a sane man capable of understanding God and our relationship with Him
- We can chant Hare Krsna, and Krsna will immediately become available. Krsna is available in this easy way, for which there are no hard and fast rules. We can chant at any time and immediately get Krsna. Just see the mercy of Krsna
- We can conclude from this statement by Krsna that activities in Krsna consciousness will give everyone all perfection in their desires
- We can create a small airplane, airship, and flying in the sky, and Bhagavan has created innumerable universes flying in the sky, and He has created the sky also. The creative energy is there
- We can create Vrndavana by the mercy of Krsna, if we chant Hare Krsna. Perfect this Krsna consciousness; try to understand the philosophy behind it. It is a science, not a bluff. We can speak from any angle of vision
- We can cultivate the next body like cats and dog, and we can cultivate such body as eternal, blissful knowledge. Therefore the best intelligent person will try to get next body full of blissfulness, knowledge, and eternity
- We can cultivate to get the next body in the higher planetary system
- We can definitely see that to advance in Krsna consciousness one must control his bodily weight. If one becomes too fat, it is to be assumed that he is not advancing spiritually
- We can die at any moment. Adhruvam, but arthadam. Although it is adhruvam - there is no guarantee - but whatever period we get, we can utilize it for the best purpose. Arthadam. We can gain the ultimate goal of life
- We can directly experience the results of this science of Krsna consciousness because it is very easy to practice and is very pleasurable
- We can drive this machine called the body for so many years; then it becomes old, and we have to change it for another machine. This is the process of birth and death
- We can easily understand the material body, but we cannot understand the spiritual body. Therefore Rsabhadeva says: idam sariram mama durvibhavyam
- We can enjoy only what comes from Visnu as a token of His kindness. We must not enjoy anything that is not offered by Him. We should not make any extra effort to obtain anything which belongs to Him or others. That is the spirit of Vaisnavism
- We can enquire that "Why I am being punished?" That is required. That "why" philosophy is very important. That is the beginning of human life
- We can even go from New York to Boston in less than an hour by plane, but it takes even longer than that just to get to the airport. This situation is called maya-sukhaya. Maya means false, illusory
- We can exist in lower grade of life like cats, dogs, insects, trees, aquatics, like that. And we can exist also in the same way as we are existing now. And we can exist also exactly like God - eternal life of bliss and knowledge
- We can expect that material conditions are going to become very much worse than this. They may come or not. Now we don't care for it. Let us establish an ideal society
- We can experience ananda perfectly in the association of Krsna. We can associate with Krsna as a servant, a friend, a father, a mother or a conjugal lover
- We can feel the presence of the soul by the symptom of consciousness
- We can follow Lord Krsna's dealings with His wives as an ordinary human being, but His dealings with more than sixteen thousand wives at one time cannot be imitated
- We can further understand from this vow (to stand all night with a sword to give protection to the cows) accepted by Prsadhra how essential it is to protect the cows
- We can get free from all anxieties as soon as we are surrendered to Hari. That is the whole system of spiritual knowledge. Aradhito yadi haris tapasa tatha kim
- We can get Krsna in this life also by Krsna consciousness. Just like you get into touch with government if you are engaged in the government service, similarly, if you get into the transcendental service of Krsna, then you get into Krsna
- We can get some idea of that spiritual sky by a comparison to the material sky, for the rays of the sun in the material sky can be compared to the brahma-jyotir, the glowing rays of the Personality of Godhead
- We can get the body like God; we can get the body like the dog. Therefore the best intelligent person should try to endeavor to get the next body like God. That is Krsna consciousness movement
- We can get this seed of transcendental devotional service from Sri Krsna, the Personality of Godhead Himself, in His transcendental message of Bhagavad-gita
- We can give up anger only when we are Krsna conscious. Otherwise it is not possible to give up lust and anger. It is not possible
- We can go on arguing for days together, but there is no decision. That is friendly talk. But when there is talk between a master and disciple, there is no question of arguing. The disciple has to accept what is ordered by the master
- We can go on reading Bhagavad-gita life after life, and we may write a thousand and one commentaries on it, but all such attempts will prove futile - if we are not at all able to grasp this genuine message of Sri Krsna, the teacher of Bhagavad-gita
- We can hardly imagine the sufferings of one who maintains a slaughterhouse. He endures suffering not only in this life, but in his next life also
- We can hardly understand or comprehend the innumerable universes. The word jagat refers to this universe, but there is more than one universe
- We can have all the transcendental light of the Supreme Brahman, Sri Krsna, from the recitation of Srimad-Bhagavatam, provided it is received through the medium of the transparent spiritual master
- We can have any form of life out of 8,400,000 species that are before you. You should always remember that "If by chance I slip to one of them, then how I have wasted my time." This is responsible life
- We can have some conception of the Absolute Truth, His form and His attributes simply by reading the descriptions given in Vedic literatures and authoritative statements given by exalted personalities like Brahma, Narada, Sukadeva Gosvami and others
- We can have some direct experience of certain things, but not for all, especially for these spiritual things, which is beyond our experience
- We can have the facility of drinking milk, which will help us in keeping our health in order and developing very nice brain tissues to understand spiritual subject matter. Fish-eaters, they're all dull. They cannot understand finer philosophy of life
- We can hear Bhagavad-gita from Mayavadis for hundreds of years and yet never understand Krsna. It is therefore forbidden for Vaisnavas to hear talks given by Mayavadis
- We can imagine how merciful Krsna is to those engaged in His service, risking everything for Him. Therefore it is certain that such persons must reach the supreme planet after leaving the body. BG 1972 purports
- We can imagine the potency of advanced devotional service, especially when devotees sit together and engage in talking of the pastimes of the Supreme Personality of Godhead
- We can increase our propensity for devotional service by hearing Bhagavad-gita and Srimad-Bhagavatam from realized souls. The more we hear from realized souls, the more we make advancement in our devotional life
- We can increase the duration of life and standard to the highest capacity, and yet by the law of material nature we will be unhappy
- We can judge that love of Godhead in fraternity is better than love of Godhead in neutrality and servitorship. Similarly, love of Godhead in parental affection is better than love in fraternity
- We can just imagine how responsible a task is entrusted to a sadhu like Mahatma Vidura
- We can just imagine the elevated position of someone like Aghasura, into whose body the Supreme Personality of Godhead, Krsna, personally entered
- We can just imagine what sort of protection is given by the Personality of Godhead to the person who surrenders unto Him, not as an enemy but as a devoted servitor
- We can just make an estimate of the number of the residents of the internal expansions in comparison with the number of residents in the external energy and may easily conclude that the liberated souls are far more numerous than the conditioned souls
- We can keep only our independence when we become servant of God, because there is no injustice
- We can know something of the unlimited when it is explained by the unlimited, as has been done by the Lord Himself in the unique statements of the Bhagavad-gita, and it can also be known to some extent from realized souls like Sukadeva Gosvami
- We can learn from the description of the Srimad-Bhagavatam that it is because of the birth of two great demons that there were so many natural disturbances
- We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- We can manufacture something that will accelerate death, but nothing that will stop death. Those who are intelligent, however, are not concerned with the fourfold miseries of material life, but with elevation to the spiritual planets
- We can march along the path of progressive knowledge only by the help of such preceptors, from whom we gather experience by submissive hearing
- We can offer history of the world, of the universe, from millions and millions of years ago. But these people with petty knowledge for three thousand years or four thousand years, they are thinking they have advanced
- We can only imagine how highly exalted the actual position of a devotee is, and certainly we cannot even conceive how exalted is the position of the Supreme Personality of Godhead
- We can only imagine how much juice there might be in a fruit that is the size of an elephant but has a very tiny seed
- We can particularly observe how the human being is engaged for nothing in the great cities and industrial towns. There are so many things manufactured by human energy but they are all meant for sense enjoyment, and not for getting out of material bondage
- We can particularly see how an incarnation of the Supreme Personality of Godhead is ascertained by His bodily symptoms, His activities and the prediction of the sastras
- We can perceive that "My real friend or my real father, the soul, who is different from this body . . ." And now, at the present moment, "He is my father, he is my friend who is this body" - that is animal vision
- We can perceive that there is consciousness spread all over the body. If I pinch any part of my body, I will feel pain; that means there is consciousness throughout my body
- We can practically see how the devotees who have dedicated their lives for the service of the Lord in the Krsna consciousness movement are getting immense opportunities for the service of the Lord without working very hard
- We can produce foodstuff for supplying food, ten times of the whole world population. So therefore, there is no need of approaching God with a motive for material supplies or material satisfaction
- We can produce material atomic bombs but not the spiritual spark of life
- We can produce sufficient food grains for our maintenance, and the whole world has got sufficient land. I have traveled over the world at least fourteen times
- We can promote ourself in the heavenly planets and we can degrade ourself to the hellish planets also - both ways. Because as soon as we are engaged in karma, unknowingly or knowingly we commit some sinful activities. This is the position
- We can purify our duration of life by taking daily bath and cleansing the body inside and outside and accepting the ten kinds of purificatory processes
- We can remain constantly in touch with the Supreme Personality of Godhead
- We can sacrifice our interests in traivargya - religious principles, economic development and sense gratification - but we cannot sacrifice the cause of liberation
- We can safely harbor the firm conviction that soon the message of peace will reach their ears
- We can satisfy our ordinary desires by satisfying the transcendental senses of Visnu, which is the ultimate goal of karma-yoga, or work with transcendental results
- We can say in the court that we are simply repeating like parrot. That's all. We have pledged to become parrot of Krsna. That's all
- We can say, "I am millionaires. I am proprietor of crores." But I cannot say that "I am the owner of all the banks of the world." That is not possible. But Krsna can say
- We can say, and prove it, that they are all fools and rascals from the spiritual point of view, because they do not know their identification. This is the first education: to know one's identification. That is being taught by Sanatana Gosvami & Caitanya
- We can see a person. A person we see, what do we see? The senses. But we cannot see the director of the senses. The director of the senses is the mind. And the director of the mind is intelligence. And the owner of the intelligence is the soul
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We can see from His (Krishna's) presentation of this Bhagavad-gita how supreme He is. He spoke this truth five thousand years before, and continually, for five thousand years, all scholars are studying this scripture, and studying very devotedly
- We can see God everywhere and at all times. We will see God and nothing but God. We will see God not only within our hearts. If we go to the ocean, we will see God
- We can see God eye to eye, just as we are seeing one another, but qualification is required, and that qualification is Krsna consciousness
- We can see God in every moment. But if we deny to see God, then God will be present before us as the cruel death
- We can see in the material world that the conditioned soul acts so powerfully that he is playing wonderfully in creating the so-called advancements of material civilization for sense gratification
- We can see millions and millions of stars through a telescope, but we cannot approach them. We have to understand our incapabilities
- We can see only this manifested cosmos according to our individual ability
- We can see so long the light is there. If the light is not there, then our seeing power is finished. Therefore it is limited. And Krsna is beyond this limitation. Therefore His name is Adhoksaja
- We can see such signs (of the ascending process) in the method of preaching espoused by Gandhiji. Although he chants the name of Rama, he is not aware of the transcendental science of the name
- We can see that if someone has no object of love, he generally directs his love to a pet animal like a cat or a dog. Thus the eternal propensity for love in all living entities is always searching for a place to reside
- We can see that Krsna is active as chariot-driver for Arjuna and engages in so many activities on the battlefield of Kuruksetra
- We can see that such a great mystic yogi as Saubhari became a victim of sense gratification, and such great sages as Vasistha and Visvamitra became birds. This is the material world
- We can see that the Lord is immediately prepared to award all benedictions to the sons of King Pracinabarhisat
- We can see that the trees on the bank reflect upon the water with their branches down and roots up. BG 1972 purports
- We can see that there is no darkness in the sun planet. It is all glowing effulgence. Similarly, in the spiritual world there is no ignorance. Everyone is suddha-sattva. Not only sattva-guna, but suddha-sattva
- We can see that those who are situated in the mode of goodness live longer than those who are situated in the tamo-guna or rajo-guna
- We can see this (a suitable body for entrance of higher planets) demonstrated on this earth, for we know it is not possible for us to live in the sea, in a watery atmosphere, nor is it possible for aquatics to live on the earth
- We can see this to be true (considering dangerous conditions to be an opportunity to pray to the Lord and offer thanks) from the example of Gajendra, who anxiously prayed to the Lord and thus received an immediate chance to return home, back to Godhead
- We can see through history also Bhagavan Sri Krsna and through sastra also. Sastra-caksusa. Just like at the present moment, Krsna is not physically present, but we understand through sastra what is Krsna
- We can select our own religion and be Hindu, Moslem, Buddhist, Christian or whatever, as long as we know the real purpose of religion
- We can serve Hrsikesa, the master of the senses, through the senses. We are part and parcel of Krsna, just as the hand is part and parcel of the body. Similarly, our senses are also part and parcel of the spiritual body of Krsna
- We can simply imagine how fierce the fighting was - Lord Siva with his valiant sons on one side, and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other
- We can simply imagine how powerful Hiranyakasipu was in this material world. But even Hiranyakasipu was cut into small pieces by the nails of Lord Nrsimha. This means that anyone materially powerful cannot stand the strength of the Lord's nails
- We can simply imagine the great fortune of the inhabitants of Vrndavana. It is impossible to describe how, after many, many births of pious activities, they have become so fortunate
- We can simply understand that behind the activities of material nature is the Supreme Lord, by whose indications everything takes place, although we cannot see Him. Even without seeing Him, we should offer Him our respectful obeisances
- We can speculate for many births, for many years, and yet not be able to understand the ultimate goal of life. Therefore the sastras all advise that we search out a guru
- We can still purge out from the state all the activities of immorality introduced by the personality of Kali if we are determined to take action like Maharaja Pariksit
- We can stop this process of repeated change through birth and death. We can get our actual spiritual form again and be blissful, full of knowledge and eternal life. That is the purpose of evolution. We should not miss this
- We can supply millions of pictures of Krishna, Visnu, and Their multi-incarnations, as well as Their transcendental Pastimes. So we have to create a unique position for this paper, at least in the western world
- We can take advantage of these sounds (Krsna's holy name) and be free from all threatening problems of material existence
- We can take help from the Bhagavata the cream and ripen fruit of the Vedic literature and stop at once the quarrel and turmoil of the present world
- We can take it for granted that in the spiritual world, stool and urine are also pleasantly scented
- We can take it for granted that in the spiritual world, stool and urine are also pleasantly scented. Indeed, the entire atmosphere became very pleasant due to Lord Rsabhadeva's stool and urine
- We can therefore conclude that the glories and pastimes of the Lord are not material. Otherwise, how could the liberated persons known as atmaramas be attracted by such pastimes? That is the important point in this verse
- We can touch Krsna immediately by sound vibration; therefore we should give more stress to the sound vibration of Krsna and of the spiritual master - then we'll feel happy and won't feel separation
- We can touch only with our hands or skin, but Krsna can touch just by glancing. We can see only with our eyes; we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes - CC Intro
- We can understand a little piece of His contribution of jnana, Bhagavad-gita. That is a little piece of His stock of knowledge. Five thousand years He spoke, and still it is being continued, not only in India, but also all over the world
- We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. That renunciation is not temporary or artificial, but is very strong
- We can understand from Brahma-samhita that the brahma-jyotir, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We can understand from Brahma-samhita that the brahmajyoti, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We can understand from His (Lord Ramacandra's) activities in sending his brothers to see to affairs outside the capital and punish anyone who did not obey the emperor's orders. This is called dig-vijaya
- We can understand from the Vedic literature that this universe is half filled with water, on which Garbhodakasayi Visnu is lying. From His abdomen a lotus flower has grown, and within the stem of that lotus flower all the different planets exist
- We can understand higher knowledge. And that is called Veda. So Veda does not mean it is meant for the cats and dogs. Vedas means knowledge, this knowledge, is meant for the human beings
- We can understand His (the Supreme Personality of Godhead's) opulences in different ways - Svet. Up. 6.8 - CC Madhya 13.65, purport
- We can understand Krsna by His activities, something about Him. Otherwise, He has immense potencies. It is impossible for us to understand
- We can understand that God created this cosmic manifestation. But in the paper we read the other day that the scientific men believe that there was a chunk in the beginning, and all of a sudden it burst out and the planets came out
- We can understand that liberation is not the final word in perfection. There must be activities in liberation. Sanatana clearly says, "You (Lord Caitanya) have saved me from the material existence. Now, after liberation, what is my duty?"
- We can understand that Lord Ramachandra was able to make a bridge by causing the big stones to float on the water, so counteracting the law of gravitation is the law of the Supreme
- We can understand that on the higher platform whatever we are experiencing are the actions and reactions of the different energies of the Supreme Lord
- We can understand that the Lord, by the omnipresent rays of His effulgence, called brahma-jyotir, is all-pervading inside or outside of everything, like the omnipresent material sky, and thus He is also omniscient
- We can understand that the material body is caused by the spiritual body and is therefore an expansion of the spiritual body. Thus when one takes up spiritual activities, one's entire material body is spiritualized
- We can understand that there is sky by sound, and we can understand that we have a mind because we are thinking, feeling, and willing. Similarly, we can understand that we have an intelligence which guides the mind
- We can understand that when the Supreme Lord appears or disappears as an incarnation, there is no other cause than His pleasure potency. We cannot force the Supreme Personality of Godhead to appear
- We can understand the opulence of the city (Ayodhya) from this one example: it was actually sprinkled with perfumed water
- We can understand the pastimes of the Lord by following one or some of the authorized devotional processes
- We can understand this fact by a simple example. The king or government is equal to all citizens. Therefore, if a citizen capable of receiving special favors from the government is offered such favors, this does not mean that the government is partial
- We can understand this process (of yoga) by comparing it to the electronic transmission of radio messages. With radio transmitters, sound waves produced at a certain station can travel all over the earth in seconds
- We can understand where we are going. So one who is going to a higher level of life - and the most perfection of life is go back to home, back go Godhead - he's not afraid of death
- We can understand, the sensitivity we experience to even the slightest touch on any part of the body is due to the spreading of this living spirit throughout the body
- We can use everything - typewriters, automobiles, airplanes, missiles. If we simply speak to people about Krsna consciousness, we are also rendering service - CC Intro
- We can utilize the tongue properly and get out of these clutches. Sevonmukhe hi jihvadau. So seva, seva means service - jihva adau, beginning from the tongue
- We can vanquish all these false conceptions when we come to the platform of sattva-guna. Then we will not be disturbed by tamo-guna or rajo-guna, nor by kama or lobha (lust and greed). This is the vasudeva platform. Om namo bhagavate vasudevaya
- We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahma
- We cannot add a moment, nor can we get a moment back. If time is money, we should just consider how much money we have lost. However, time is even more precious because it cannot be regained. Therefore not a single moment should be lost
- We cannot apply experimental knowledge to find out who is my father. That is not possible. But how we can know? The know it . . . I can know from the authority of the mother
- We cannot approach the Supreme Personality of Godhead by the speed of mind or words, but if we stick to devotional service we can easily and quickly approach Him
- We cannot be happy in this purusa mentality to enjoy this material world. We can never be happy
- We cannot claim any favor from the Supreme unless we are in love. So love means...there are six principles of loving. What is that? dadati pratigrhnati guhyam akhyati prcchati bhunkte bhojayate caiva sad-vidham priti-laksanam
- We cannot claim that we can enjoy everything in this world. Although we have got the desire, but limited power to enjoy. The unlimited enjoyer is Krsna, the Supreme Personality of Godhead
- We cannot conceive of a greater degradation of the human being than when he is apt to raise a hue and cry as soon as he sees another human being who does not happen to belong to his quarter or his religious denomination
- We cannot destroy family. But on one condition we can become free from all this obligation. What is that? Gatah sarabyam parihrtya kartum. Saranyam. Mukunda-caranam. One who has dedicated his life simply to serve Mukunda
- We cannot differentiate between one and the other (Radha and Krsna), any more than we can separate fire from heat
- We cannot give up our desires, but we can purify our desires. Killing of desire is no solution, but curing the desires, diseased condition of desire, is the right solution
- We cannot live for a moment without being questioned or without giving answers. Because the SB deals with questions and answers that are related to Krsna, we can derive the highest satisfaction only by reading and hearing this transcendental literature
- We cannot order the Supreme Personality of Godhead to do anything for us. We can simply offer Him our obeisances, as advised in Bhagavad-gita (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)), and pray to Him for annihilation of dangers
- We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there
- We cannot see anything in the darkness of night, not even our own selves, but when there is sunshine we can see not only the sun but everything within the world as well
- We cannot see if it is beyond our sense perception. How we can worship Him? Therefore you have to take shelter of the spiritual master who has seen Him
- We cannot see Krsna with our present eyes, but we can see Him through the scripture. The "through the scripture" is that although we cannot see Him by our present imperfect senses - adhoksaja - still, we can see Him. How? Through the authorities
- We cannot understand Krsna by our speculative knowledge. If we try to do that, then we can approach up to the impersonal Brahman feature of Krsna. Brahmeti. That is not full Krsna. That is Krsna's partial realization
- We cannot understand. Krsna is unlimited; we are limited. Still, whatever limited power we have got, we can understand Krsna if we follow the sastra, sadhu and guru. Sadhu-sastra-guru-vakya tinete kariya aikya
- We do not need any high qualifications to offer prayers to the Supreme Personality of Godhead. Whatever our social or intellectual position may be, we can offer prayers
- We find evidence in many places that the curse of a great saint or devotee is not a curse but a benediction
- We have explained several times. Kupa-manduka-nyaya. The frog within the well, he is calculating the dimension of Pacific Ocean. So by this dog, frog philosophical way, we can, we cannot understand what is God
- We have got evidence from the Vedic literature. But the other party, they have no evidence. They are simply speculationist. We can give some evidence
- We have got little independence and we can misuse it, that "Why shall I serve Krsna? Let me serve myself." "Let me serve myself" means "Let me serve my different propensities - kama, krodha, lobha, moha, matsarya,"
- We have made a habit of eating such things (meat). Similarly, we can give it up also. This is possible when there is right bhajana-kriya. In this way, when anartha-nivrtti is finished, perfect, then he becomes firmly stuck up in Krsna consciousness
- We have no brain, we are all not very intelligent. But we can understand if there is the active principle soul within this body, there must be a Supersoul within this huge structure of body
- We have no experience of the spiritual world. But we can get an glimpse idea, what is spirit and what is matter. Just try to understand the difference between a living man and a dead body
- We have some limited experience of the velocity of the mind because in a moment we can transfer our minds to places hundreds of thousands of miles away
- We have to consult sastra. What is our problem, we have to consult sastra. And sastra, how we can consult sastra. Sastra, we have to go somebody who knows sastra
- We have to follow the footsteps of Rupa Gosvami, rupanuga. Then we can understand Lord Caitanya. And if we get favor of Lord Caitanya, we can very easily understand Krsna. This is the process
- We have to gather knowledge from the right source. Indeed, in reality we can get knowledge only from the Vedic sources
- We have to learn from authorized sources, and we can be informed perfectly about paravara: para and avara. Avara means this inferior nature, and para means superior nature
- We have to learn something from the dog. The dog also is a teacher: how to become faithful to the master. That teaching we can have even from the dog
- We have to please Him (the Supreme Lord) with devotional service, and then He will reveal Himself to us. Then we can understand Him to some extent
- We have to practice remembering the Lord always, twenty-four hours a day, by chanting His names and molding our life's activities in such a way that we can remember Him always. BG 1972 Introduction
- We in this material world are called conditioned souls, who have forgotten our eternal servitorship to the Lord. Our time is lost in serving maya, the illusory energy. So by chanting this Hare Krsna, we can get rid of this illusory energy
- We keep ourselves always healthy and strong in mind & intelligence so that we can distinguish the goal of life from a life full of problems. A thoughtful man must act in this way, learning to distinguish right from wrong, and thus attain the goal of life
- We living entities, we are spiritual atoms, and by material atomic combination we have developed this body, although this material body is foreign to me. Similarly, we can develop our spiritual body also in the spiritual world. Is it clear?
- We must be very sincere in surrendering ourselves unto the lotus feet of the Lord. Then we can immediately be liberated from all the bondage of conditioned life. This is clearly expressed in the next verse - SB 9.19.25
- We must get up from this slumber (of maya's influence) and engage in the right service, for thus we can properly utilize the facility of this human form of life. As expressed in a song by Thakura Bhaktivinoda, Lord Caitanya says, jiva jaga, jiva jaga
- We must know thoroughly how Krsna is acting. That is all explained in the Bhagavad-gita. If we study Bhagavad-gita very carefully, as it is, we can understand
- We must know what is God, whether actually we can put our faith and trust in Him, whether He is trustworthy, what is that God. This science should be introduced
- We must know what is God. We must remember always God. We must become a devotee of God. In that way we can save ourself from the anxiety
- We only need to stick to this Krsna consciousness movement on the basis of Bhagavad-gita. When we are a little further advanced, we can read Srimad-Bhagavatam
- We say that in the perfectional stage we merge into the Supreme but keep our individuality. How is that? An airplane starts from the airport &. climbs up & up, & when it goes very high we cannot see it: we can simply see sky. But the airplane is not lost
- We should always acknowledge the mercy of God. We should not think that we can produce ample food grains merely with the help of tractors and fertilizers. These can help us only as instruments for such production
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita. BG 1972 Introduction
- We should be more interested in worshiping Radharani, for however fallen we may be, if somehow or other we can please Her, we can very easily understand Krsna
- We should be very cautious that we may not fall down on the dark side. We can keep ourself in the light side by nityam bhagavata-sevaya, simply studying Srimad-Bhagavatam, Bhagavad-gita, try to understand, chanting Hare Krsna mantra
- We should first try to see the lotus feet of Krsna, and when we are practiced in this way, we can look at His thighs, His waist and His chest. Then we can reach His smiling face
- We should have firm faith that the Lord is supreme and that if we surrender to Him, He will take charge of us and indicate how we can get out of material life and return home, back to Godhead
- We should learn how to act from Bhagavad-gita, which explains everything for human understanding. Thus we can become happy even in this age of Kali
- We should make our life so simple and easy that we can get our necessities of life without any hard labor and save time to advance in Krsna consciousness. That is perfect civilization
- We should not think that we are here and that all the other planets are vacant. From experience we can see that no place on earth is vacant of living entities. If we dig deep down into the earth, we find worms
- We should take Krsna consciousness so seriously, immediately, without waiting. And that is very simple also. If we simply understand the seriousness of the business, then we can immediately begin
- We think that we can have a direct relationship with God, that God will speak to us. So we are accused of being very puffed up for thinking that we can have a direct relationship with God
- We Vaisnava-sampradaya, Caitanya Mahaprabhu's sampradaya, our process is little different. Although we have nothing to do with this material world, but Caitanya Mahaprabhu's sampradaya gives facility that we can make the best use of this material world
- What can we perceive with our material senses? We can see what is visible to the material eye - earth, water, fire. But we cannot see air, although we can perceive it by touch
- What He says, that from our practical experience we can conclude that every individual persons who were in the past individuals, they are also individuals at the present, and they'll continue to be individuals, and this is confirmed by Sri Krsna
- What is the sign by which we can tell that one has attained perfection in yoga? Krsna indicates that one is situated in yoga when his consciousness is completely under his control
- What Krsna's service we can give? What we are? We are nothing. Insignificant. So why Krsna accepts our service? Why He comes in His arca-murti to accept our service? Just to induce you how to serve Him, bhakti. That is wanted
- Whatever Krsna says or He said 5,000 years ago, we are repeating the same thing. That is called parampara system. Not that "The world has changed. Scientific advancement is very great. Now we can interpret in this way and that way." This is all nonsense
- Whatever percentage of Krsna consciousness we can perform will become an eternal asset to our life, for it is imperishable in all circumstances
- Whatever service we can do for Krishna, even if somebody is not able to execute fully Krishna Consciousness, whatever amount of service he does it never goes in vain
- Whatever we (Narada Muni) can understand by the nomenclature, characteristics and features of a particular thing - superior, inferior or equal, eternal or temporary - is not created from any source other than that of Your Lordship (Brahma)
- Whatever we can understand by the nomenclature, characteristics and features of a particular thing - superior, inferior or equal, eternal or temporary - is not created from any source other than that of Your Lordship, thou so great
- Whatever you dream at night, they're not facts; they're false. Similarly, these are also daydreams, these activities. Daydream. They're also false. The only thing what we can actually take benefit out of it is Krsna consciousness
- When a mother loves a child, she is not forced to do so, nor does she do so out of expectation of some salary or remuneration. Similarly, we can love the Supreme Lord in so many ways - we can love Him as master, as friend, as child or as husband
- When any incarnation comes, He comes through the Ksirobdhisayi Visnu. But Ksirobdhisayi is partial expansion of Krsna. The subject matter is very intricate, but if we follow the sastra and accept it, then some clear conception we can have
- When Caitanya took sannyasa, so mother became very much upset: "Oh, that I have no husband, and this boy is going to take sannyasa." Naturally. But that is a different case. For Krsna's sake, we can forsake our obligatory duties
- When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra
- When Krsna was a child, He playfully took the shoes of His father, Nanda Maharaja, and put them on His head. People may try very hard to become one with God, but actually we can surpass that - we can become father of God
- When Krsna was leaving, Queen Kunti said "It is better that we again suffer so that we can always remember You." Thus the devotee sometimes welcomes suffering as an opportunity to remember Krsna constantly
- When one gentleman read my book Easy Journey to Other planets, he became very enthusiastic about going to other planets. "Oh, yes," I said, "we can go with this book." "Yes," the gentleman said, - then I shall come back
- When others perform kirtana, nobody takes part. And they cannot continue that kirtana more than five minutes. But we can continue our kirtana for five hours
- When our consciousness is actually in the clear stage, we can understand our particular relationship with Krsna
- When our eyes are anointed with love of God, we can see Him everywhere
- When our eyes are cleansed we thinks clearly; similarly, if we apply the ointment of love of God on the eyes, then we can see God
- When our hearts begin to derive pleasure from the supreme reservoir of pleasure, then we can be satisfied. That transcendental satisfaction is possible only in devotional service, in full Krsna consciousness
- When our senses are purified by constantly being engaged in the devotional service of the Lord, we can understand Krsna's activities, names, forms, qualities, pastimes and entourage
- When so many rascal dharma is introduced, that is dharmasya glanih. So we must know this. Then we can understand what is the mission of Bhagavan
- When the heart is cleansed we can understand our real position, and how we are suffering, and how to take steps against this suffering. This is called bhava-maha-davagni-nirvapanam, extinguishing the blazing fire of material existence
- When the human society becomes civilized, he can grow so many foods, he can keep the cows; instead of eating the cows, he can get milk, sufficient milk. We can make so many preparation from milk & grains. We should not desire unnecessarily to enjoy more
- When the sky is clear, we can see the sun's brilliant effulgence, but when it is covered by clouds, we cannot see it. We may be able to perceive the sunlight, but we cannot see the sun disc itself. When the sky is clear, it is in its natural condition
- When there is actually fire, we can utilize it for various purposes; therefore, fire is the ultimate goal. Similarly, in the gross material stage of life the quality of ignorance is very prominent
- When there is no sun there is no such distinction that "This is shining, sunny, and this is shadow." So this distinction is there so long we do not know the real source. But if we know the real source, we can understand that this distinction is temporary
- When there is prominence of goodness, then we can understand what is God, what I am. That is knowledge. And above this, transcendental, not only knowledge but practical application of knowledge in life. That is called suddha-sattva, practical application
- When there is prominence of goodness, then we can understand what is what: what is God, what I am, what is this world. That is knowledge
- When this idea (of communists and socialists) is expanded, we can see that everything belongs to God. That will be the perfection of the communistic idea
- When we accept this direction from Krsna (to abandon all duties and surrender unto Him), we can actually become happy
- When we are absorbed in the thought of serving Krsna and when we act in that consciousness, we can become real sannyasis and real yogis
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda
- When we are free from designation, sarvopadhi-virnirmuktam tat-paratvena nirmalam, when we are purified, then we can unite in the service of the Lord, Krsna. That is real unity
- When we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face
- When we are thirsty and need a glass of water, we can drink it and feel happy, understanding that the power of water to quench our thirst is Krsna
- When we are transcendentally situated, just like when we become the electrician, then from anywhere we can see God eye to eye
- When we associate with a devotee, the day will eventually come when we can give up everything and become liberated persons, fit to return home, back to Godhead
- When we attain transcendental knowledge and are established in the actual, eternal religion of the actual living entity - the spirit soul - then and then only can we attain real, undeniable peace, prosperity, and happiness in the world
- When we can become free from these designations (that, "I am the master of all I survey"), that is to say when the dust has been cleared from the mirror of the mind, we will be able to see ourselves in our actual position as eternal servants of Krsna
- When we can understand by an analytical study that the Supreme Personality of Godhead is the cause of all causes, our knowledge is perfect
- When we chant the Vedic mantras which begin with om, we can also remember Krsna. Om, like Hare Krsna, is also an address to God, and om is also Krsna
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for bubhuksus, or those who desire to enjoy this material world
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for mumuksus, or those who desire liberation from this material world
- When we free ourselves from the clutches of the material potency we can also enter the spiritual world
- When we get by evolutionary process, come to this human form of life by God's grace, nature's mercy, we can understand what is what
- When we get our attachment for hearing about Krsna, then at least we can consider that we have become free from material contamination
- When we hear sound, when we drink water, when we see some illumination, we can remember God. If we can do this, then when will we not remember God? This is the process of Krsna consciousness
- When we know the Personality of Godhead in reality, we can then enter into His pastimes. That is the verdict of all revealed scriptures
- When we learn Bhagavad-gita, then we can have some glimpse of idea of Krsna
- When we purify our senses, we can act in our original constitutional position and serve Krsna
- When we reach the higher standard of purification, if we see the smiling face of the Lord or hear the rasa dance pastimes of the Lord, then we can relish His activities
- When we see something uncommon, powerful or wonderful, we can think - Here is Krsna
- When we see them (stars) glittering at night we can understand that they are reflectors of light; just as moonlight is a reflection of sunlight, other planets also reflect sunlight, and there are many other planets which cannot be seen by our naked eyes
- When we smell a good natural fragrance, we can think - Oh, here is God. Here is Krsna. Or when we see some natural beauty, we can think - Oh, here is Krsna
- When we think about this example of Maharaja Priyavrata, we can just consider how degraded is the modern civilization of materialistic advancement
- With our eyes we can only see, but Krsna, merely by seeing, can make others pregnant. There is no need of sex, for simply by glancing, Krsna can create pregnancy
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With our senses we can perceive some things, but not everything; for example, we can use our eyes to see, but not to taste. Consequently, You (Krsna) are beyond perception by the senses - SB 10.3.15-17
- With such sentiment for Krsna, or Krsna consciousness, we can accept everything. If the typewriter can be utilized for advancing our Krsna consciousness movement, we must accept it
- With the help of the spiritual energy we can understand that independence is visible only in Krsna, who by His inconceivable energy is able to act in any way He likes
- Within the material energy there are innumerable universes, in every universe there are innumerable material planets, & the earth is 1 of these planets. Thus we can understand what an insignificant part of the entire cosmos is this globe on which we live
- Without consciousness, there is no feeling of pleasure. Because of consciousness we can enjoy life by applying our senses in whatever way we like. But as soon as consciousness is gone from the body, we cannot enjoy our senses
- Without regard for material understandings, we can accept that Nanda Maharaja's celebration for the ceremony of Krsna's birth was proper. This ceremony is therefore well known everywhere as Nandotsava
- Without taking to the devotional service, life is very, very risky. Risky means now we can dance and laugh because we have got this human form of life. But after death we do not know. We do not know unless we are very much cautious
Y
- Yasmin vijnate sarvam idam vijnatam bhavati (Mundaka Upanisad 1.3), the Vedic literature says. So when we understand Krsna in perfection we can understand how His energy and different energies are working; it will be revealed to us
- Yes, world is round. That is fact. Goloka. In Vedic literature it is bhu-gola, jagad-anda. These words are there. We can see also it is round, jagad-anda. The universe is round. And Goloka. Or Bhu-gola. Bhu-gola, the earth is round
- You are trying to make economic development, but how we can develop economic development provided there is no material supplied by God?
- You can consult Sridhara Maharaja also. He's also of that opinion as you have opined and if in this old age we can be a great triumph do something combinedly it will
- You can go even back to home, back to Godhead. Mad-yajino 'pi yanti mam. So there is every possibility. Now this is the crucial point of human form of life. We can go in the higher planetary system, we can go in the lower planetary system
- You cannot create this big mass of water. That is not possible. Somebody has created. That is stated in the sastra. There is perspiration. This water is perspiration of Maha-Visnu. We can understand, because we are minute particle of Maha-Visnu
- You cannot expect any good treatment by the material nature because her business is to punish us. That is the business so that we can enquire that "Why I am being punished?" That is required. That "why" philosophy is very important
- You cannot say that "I have killed one uncivilized man." No. That you cannot do. Similarly, you cannot kill even plant. But we have to live. Therefore we can kill plant under the order of the Supreme
- You cannot say that, "Krsna can eat this; therefore we can give everything." No. Krsna says, patram puspam phalam toyam. You can give vegetable, flowers, grains, milk, and we take that. So we have no quarrel with that
- You have got technological department. So where is the technology where we can understand the difference between a dead man and a living man? What is the thing is lost that a body's called dead body? What is that technology?
- You have got very nice body, human form of body, intelligence, and civilized life. We are not like animals. We can think peacefully, we have no so hard struggle for life as the animals. So we should utilize. That is the instruction in the Bhagavad-gita
- You trace out the history of the human society . . . of course, in the modern world they cannot trace out chronological history more than three thousand years. That's all. But we can give account for many millions and millions of years
- Your (Visnu's) name, form and qualities are all transcendental and beyond the conception of experimental knowledge. Indeed, who can conceive of You? In the material world we can perceive only material names and qualities
- Your devotional service will be tested at the time of death. Because yam yam vapi smaram loke tyajaty ante kalevaram (BG 8.6). At the time of death, if we can remember Krsna, narayana-smrtih, that is all success