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We can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher; they are not worker

Expressions researched:
"we can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher; they are not worker"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Yogeśvara: You once told me that a brāhmaṇa must know how to do everything perfectly so that he can teach others. Prabhupāda: That may be, you may be a teacher, but you'll remain only a worker. That is another thing. Just like Dronācārya, he taught, he remained a teacher. So we can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher; they are not worker. But if the teachers are available, why you should become a teacher? Let them teach. We have to save our time for advancing in Kṛṣṇa consciousness. After all, this, in the modern world they have invented so many varieties of occupation unnecessarily, to develop economic condition. Is it not? But our philosophy is that you cannot develop your economic condition, then you are destined to suffer or enjoy.

Harikeśa: You once said in Vṛndāvana that the Marwaris, they don't bother going to school because they can make a lot of money by sitting by the phone and just pay a few rupees a day and any educated fool can do the work.

Prabhupāda: Yes, they do that. They are employing in their factories big, big chemist, big, big physicist, engineer and so on, but they do not bother. They are paying thirty thousand rupees per month salary, Birla. Expert, imported from foreign countries. But their sons are never troubled. (coughing) They know how to utilize that worker of thirty thousand rupees per month and to earn thirty lakhs from him. Why shall he waste his time? He knows how to . . . they earn. They pay a man thirty thousand and through him earn thirty lakhs. Actually, in order to make a balanced society, the varṇāśrama-dharma is very important, cooperation. So these things are meant for the śūdras. Brāhmaṇas are not meant for this.

Yogeśvara: You once told me that a brāhmaṇa must know how to do everything perfectly so that he can teach others.

Prabhupāda: That may be, you may be a teacher, but you'll remain only a worker. That is another thing. Just like Dronācārya, he taught, he remained a teacher. So we can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher; they are not worker. But if the teachers are available, why you should become a teacher? Let them teach. We have to save our time for advancing in Kṛṣṇa consciousness. After all, this, in the modern world they have invented so many varieties of occupation unnecessarily, to develop economic condition. Is it not? But our philosophy is that you cannot develop your economic condition, then you are destined to suffer or enjoy. So one should not waste his time for so-called development of economic condition. He should utilize his time for advancing in Kṛṣṇa consciousness, which was not possible in any other form of life.

Page Title:We can become a teacher of a particular subject matter, but that does not mean you should be worker. Still, there are many professors, they are teacher; they are not worker
Compiler:Soham
Created:2023-04-17, 14:40:36
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1