So we can study. What is the meaning of part and parcel? Part and parcel means to serve the whole. Kṛṣṇa is the Absolute Truth. We are relative truth. Therefore it is our duty to serve Kṛṣṇa. That is our natural position. But at the present moment, we are engaging our senses, ourself, in designation. I am thinking, "I am American," I am thinking, "I am hindu," I am thinking, "I am brāhmin" or "I am sannyāsī." So many designation.
Caitanya Mahāprabhu presented Himself how to become designationless, sarvopādhi-vinirmuktam (CC Madhya 19.170). He said: "I am not a brāhmin. I am not a śūdra. I am not a kṣatriya. I am not a brahmacārī." He denied. At last He said, gopī-bhartuḥ pada-kamalayoḥ dāsa-dāsānudāsaḥ (CC Madhya 13.80). This is our position. We are not Indian, we are not American; we are not hindu; we are not muslim. These are all designation.
Therefore Kṛṣṇa consciousness movement is to make people free from designation. Just like actually you see: Here are American, European boys and girls. They have forgotten that they are American or European or they come from christian group or jewish group. Similarly, we should also forget that, "I am hindu," "I am muslim," or "I am brāhmin," "I am śūdra," "I am kṣatriya." No. This is the only platform, Kṛṣṇa consciousness, where we can unite on spiritual platform. We cannot be united by resolutions. Just like the United Nation: they are trying for the last thirty years to become united—but simply it is illusion. On that platform we cannot be united. On political platform or social platform, that is not possible, because the designations are there.
When we are free from designation, sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam, when we are purified, then we can unite in the service of the Lord, Kṛṣṇa. That is real unity. Hṛṣīkeṇa hṛṣīkeśa-sevanam . . . (CC Madhya 19.170). That is Vaikuṇṭha platform. Just like in Vaikuṇṭha the Vaikuṇṭheśvara, Nārāyaṇa, or Kṛṣṇa, He's the central point of service. Just like in Vṛndāvana. The Vṛndāvana . . . the animals, the birds, the beasts, the water, the trees, the flowers, the cowherds boy—everyone—center is Kṛṣṇa. That is Vṛndāvana. They did not know that Kṛṣṇa is the Supreme Personality of Godhead, but they loved Kṛṣṇa with their heart and soul. That is Vṛndāvana.
So if we come to this point of Kṛṣṇa consciousness and simply learn how to love Kṛṣṇa, then we can create the whole world as Vṛndāvana. Unfortunately, even in the Vṛndāvana at the present moment, because our desires have been something else other than serving Kṛṣṇa, there are so many factions. The center is missing.
So Kṛṣṇa consciousness movement means to purify our senses from the designation and engage the senses in the service of the Lord. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). That is described here. That is wanted. It is called bhakti. "In our conditional state our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Kṛṣṇa, it is called bhakti." This is bhakti.
Just like Arjuna. Arjuna served Kṛṣṇa by his talent. He was a soldier; he knew how to fight. So by . . . for his personal consideration, he was thinking not to fight, not to kill the other side, because the other side happened to be his kinsmen, his grandfather, his brother, his nephews. So he was thinking in terms of his own sense gratification, because "The other side, if they are killed, I'll be unhappy." That was his consideration. Therefore he was not willing to fight. And to induce him to become Kṛṣṇa conscious, the whole Bhagavad-gītā was explained. And at the end Kṛṣṇa asked Arjuna, "What is your decision?" Yathecchasi tathā kuru (BG 18.63): "You can do whatever you like. I have given you instruction, full instruction. Now whatever you like, you can do."
This means every living entity has got a little independence. Kṛṣṇa, or God, does not interfere with that independence. Yathecchasi tathā kuru. At the last, also, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66): "You do it." Kṛṣṇa can instruct us, "You do it." If I don't do it, that is my option. That option is always there. Kṛṣṇa does not oblige me. Otherwise, what is the difference between me and the stone? The stone has no independence, but I am living entity; I have got my independence.