Vasudhā means planet where the living entities can reside. This is the meaning of vasudhā. No planet is without any living entities. Every planet is full of living entities. Vasudhādi-vibhūti-bhinnam. But each planet is particularly opulent in a particular way. Just like you can see the moon planet is particularly opulent by some particular feature: it is very cold. Similarly, sun planet, it has got a particular feature: it is very hot. So each planet has got a different particular type of feature. Vasudhādi-vibhūti-bhinnam.
So this is the creation. Sarvam idam. Therefore the Vedic injunction, sarvaṁ khalv idaṁ brahma (Chāndogya Upaniṣad 3.14.1): "There is nothing except Brahman." But the Māyāvādī philosophers, they do not accept the varieties. They accept varieties as false. But we Vaiṣṇava philosophers, we don't accept varieties as false, but it is temporary. That is the difference. Actually it is so. Just like your body. Now if I say: "Your body is false. Let me kill you," will you agree? Then why should you call it is false? If it is false, then don't mind whether it is killed or it is left. No, it is not false. The theory of the Māyāvādī, brahma satyaṁ jagan mithyā . . . jagat, this material world, they say it is false. We don't say it is false; it is temporary. That is the real termination, or terminology, that it is not false.
So because it is temporary, so we have to make the best use of this temporary body. Don't take it as false. Just like a train . . . you have no experience in your country. In India we have got experience. When there is a little more stoppage of a mail train . . . the people of India, they are accustomed to take bath daily. So immediately they take some advantage, and they begin to take bath. And there are so many water taps in the station, and every tap is engaged. So to make the best use. Because they think that, "We have got a half an hour at our disposal, so let us finish it properly." So once taken bath, then the whole day's journey is pleasant.
Similarly, this body is not false. Not only this body; everything material. We don't take it is false. We take it as temporary. And temporary, how it should be utilized for our best purpose? Just like the mail passengers in the train, they are using the half an hour time for taking bath, utilize. Similarly, although this body is temporary, we can utilize it for the best purpose. What is that best purpose? Realization of Kṛṣṇa. If we can utilize this temporary body for utilization . . . for understanding Kṛṣṇa consciousness and be fixed up in that Kṛṣṇa consciousness, that is the best use of the bad bargain.