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Sattva-guna, rajo-guna, tamo-guna, now mixed up by expert management, by expert process they can be separated, and we can come purely on the sattva-guna platform. And as soon as we come to the sattva-guna platform, then we can see things as they are

Expressions researched:
"sattva-guṇa, rajo-guṇa, tamo-guṇa, now mixed up by expert management, by expert process they can be separated, and we can come purely on the sattva-guṇa platform. And as soon as we come to the sattva-guṇa platform, then we can see things as they are"

Lectures

Srimad-Bhagavatam Lectures

The sattva-guṇa, rajo-guṇa, tamo-guṇa, now mixed up by expert management, by expert process they can be separated, and we can come purely on the sattva-guṇa platform. And as soon as we come to the sattva-guṇa platform, then we can see things as they are. Chindanti sarva-saṁśayaḥ. When we are in the mixed-up qualities, then mumuhe, then we are bewildered.

Living entities, they have knowledge. That is the difference between matter and living entities. Living entities, they have got knowledge. The dull matter still requires to be developed. They are also covered knowledge. There is knowledge, but it is covered. Just like the tree: it is also a living entity, but the knowledge is more covered than the moving living entities. There are two kinds of living entities: moving and not moving, sthāvara-jaṅgama. Sthāvara means standing, cannot move, and jaṅgama means moving. So jaṅgama is better than this sthāvara. And amongst the sthāvara, there are varieties. The insects, ants, reptiles, serpents, they are also jaṅgama. But one is better than the other, one is better than the other, and finally we come to this position, human being, moving, but better than all the lower animals, insects. Development, development of consciousness. But originally we are all pure living entities. We are contaminated by the modes of material nature. The more we are contaminated, our consciousness is covered. Therefore it is said, guṇair vicitrāḥ.

Vicitrāḥ means varieties. Why there are varieties? The varieties are because according to our association with the different material modes of nature, therefore there are varieties. There are 8,400,000 varieties of forms simply on account of different type of association. Bhagavad-gītā also says, kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-yoni-janmasu (BG 13.22). So many varieties of living entities in this material world, they are due to guṇair vicitrāḥ, by the different qualities, mixture of qualities. So on the gross estimation the mixture is sattva, rajas, tamas, the first mixture. So this mixture has to be analyzed and separated. Just like in printing there is color separation process, it is also like that, color separation process. The sattva-guṇa, rajo-guṇa, tamo-guṇa, now mixed up by expert management, by expert process they can be separated, and we can come purely on the sattva-guṇa platform. And as soon as we come to the sattva-guṇa platform, then we can see things as they are. Chindanti sarva-saṁśayaḥ. When we are in the mixed-up qualities, then mumuhe, then we are bewildered.

Just like at the present moment the human society cannot understand what is God. Cannot understand. Mumuhe. It is the chance, human form of life, to understand God, and therefore śāstra, Vedānta, says atha, athāto brahma jijñāsā: "Now you inquire about Brahman." Uttiṣṭhata jāgrata prāpya varān nibodhata (Kaṭha Upaniṣad 1.3.14): "Why you are sleeping again? This is a chance." There is a very good example, that some people, they keep that kit-kit bird, and they are trained up to walk on the field and again come in the cage. So the master gives him the chance, "Now, get out. Come in the free field." So if he likes, he can go away, fly away. But his attraction is so acute that after some times walking on the field, again the master says, "kit, kit, kit, kit," again he enters. He could fly away. This is a chance.

Similarly, the mother material nature, or Durgā-devī . . . Durgā means the superintendent of this prison house, material, Durgā. Dur-gā: "You cannot go out." That is called durgā. Durgā means fort also. Very difficult, dur-gā, to go out. So the superintendent is called Durgā. The mother Durgā is the superintendent of this material world. Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā (Bs. 5.44). Very powerful, she has got ten hands. Ten hands means ten direction: east, west and north, south, and the four corners, eight, and up and down, ten direction, dik, daśa-dik. So she is watching all sides: "You cannot get out." Therefore she is called Durgā-devī. Or this material world is called Devī-dhāma, "the place where the Devī, mother Durgā, is the superintendent." Daivī hy eṣā guṇamayī, māyā (BG 7.14). She is called also Māyā, Daivī-māyā.

Māyā . . . whose māyā? It is Kṛṣṇa's māyā. Māyā means something wonderful, mystic. Or māyā means illusion. So many, there are meaning. Māyā means affection also. So some way or other, this Durgā-devī, Māyā, is Kṛṣṇa's māyā. Just like prison house. Prison house is also government house, but it is not as good as the government house. It is government . . . the proprietor is the government. It is looked after by the government. You can call it government house, but government house is different, rāja-bhavan. Similarly, everything belongs to Kṛṣṇa, the Supreme Personality of Godhead. Īśāvāsyam idaṁ sarvam (ISO 1). Everything belongs to Him. Therefore Kṛṣṇa says, mama māyā. Mama māyā. Daivī hy eṣā guṇamayī mama māyā (BG 7.14). That is creation of Kṛṣṇa. It is necessary.

Somebody . . . the question is asked, "Why Kṛṣṇa created this material energy, which is so miserable condition?" Duḥkhālayam aśāśvatam (BG 8.15). So it is not Kṛṣṇa willingly created, but He gave the chance to the living entities who forgot Kṛṣṇa. He forgot Kṛṣṇa's service and wanted to enjoy this material world. Indriya-tarpaṇa. Indriya-prītaye. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Here they are doing just against the law, kurute vikarma. Karma, vikarma and akarma. So we have very good experience, especially in big, big cities: people, just to get money, they are doing so many unlawful activities, vikarma. That is vikarma. They know that, "If I do this, it is punishable by law," but still, for getting money they do that. That is the nature of this material world. For sense gratification one can do anything, risking life also. The thief is stealing stealthily, hiding, and risking life to get some money. Why money? The money will supply his sense gratification.

Therefore, when one is after sense gratification, he is mad, he becomes mad. Balavān indriya-grāma durdānta. Indriya-grāma, these are the adjectives. Durdānta indriya-kāla-sarpa-paṭalī (from Caitanya-candrāmṛta 5). These are the description. Indriya, the senses, are just like snakes, kāla-sarpa-paṭalī. As the snake, as soon as it bites, immediately there is death, so similarly our indriyas, the material senses, are like durdānta indriya-kāla-sarpa-paṭalī, and we are using it. These sense are being used in this material world. Therefore it is said, nūnaṁ pramattaḥ. They have become mad, mad after sense gratification. The sublime sense gratification is sex. Therefore it is advised that:

mātrā svasrā duhitrā vā
nāviviktāsano bhavet
balavān indriya-grāmo
vidvāṁsam api karṣati
(SB 9.19.17)

So we shall be very much careful about the senses. The whole yogic process means to control the senses. Yoga indriya-saṁyamaḥ. Indriyas are so powerful that it drags us to the hellish condition of life. It is very difficult. So this material world means all crazy, mad fellow after sense gratification. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Why they are acting unlawful things, either stately unlawful or according to scripture unlawful? Yad indriya-prītaye, only for sense gratification. Yad indriya-prītaya āpṛṇoti.

Page Title:Sattva-guna, rajo-guna, tamo-guna, now mixed up by expert management, by expert process they can be separated, and we can come purely on the sattva-guna platform. And as soon as we come to the sattva-guna platform, then we can see things as they are
Compiler:SharmisthaK
Created:2023-04-09, 06:42:55
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1