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How we can increase our attachment for Krsna unless we know Krsna, at least something about Him? Just like a girl becomes attached to a young boy when she knows about something about that boy. The more she knows, she becomes attracted

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"how we can increase our attachment for Krsna unless we know Krsna, at least something about Him? Just like a girl becomes attached to a young boy when she knows about something about that boy. The more she knows, she becomes attracted"

Lectures

Bhagavad-gita As It Is Lectures

We have to increase our attachment for Kṛṣṇa. So how we can increase our attachment for Kṛṣṇa unless we know Kṛṣṇa, at least something about Him? Just like a girl becomes attached to a young boy when she knows about something about that boy. The more she knows, she becomes attracted.
Lecture on BG 7.1 -- Bombay, January 13, 1973:

So Bhagavān does... Is not manufactured by some process. Bhagavān is Bhagavān, always Bhagavān. Either He is representing as a child, as a boy or a youth, He never becomes old. That is another feature of Bhagavān. That is another aiśvarya. We want to keep our youthhood by so many ways, but Kṛṣṇa is always young. Bhagavān is always young. Bhagavān never becomes old. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). He's the Purāṇa-puruṣam. Purāṇa-puruṣam means the oldest person. Be..., because He's ādyam, beginning of all puruṣas. Puruṣa means the three Puruṣas, Viṣṇu—Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu, Kāraṇodakaśāyī Viṣṇu. They are called Puruṣa. So ādyaṁ puruṣam. He's male, person. He's not imperson. Imperson is only His one bodily feature. So in spite of His being ādyam, ādi-puruṣam, the cause of all causes, cause of Mahā-Viṣṇu, cause of Brahmā, still nava-yauvanaṁ ca, He never becomes old, God never becomes old. That is His opulence. Aiśvaryasya samagrasya vīryasya yaśasaḥ. Yaśasaḥ, I have already explained. He's so famous still. You cannot find in the history of the world, five thousand years ago, who appeared and still famous. You don't find. There is not a single instance within the human history. But Kṛṣṇa, He appeared five thousand years ago, during the Battle of Kurukṣetra, before that, and still He's famous. Not only famous in India, but He's famous all over the world. In each, every language, the "Kṛṣṇa" word is there, dictionary. He's also stated as "Hindu God." But Kṛṣṇa is not Hindu god or Muslim God. He's God. God is neither Hindu nor Muslim nor Christian. God is God. So Kṛṣṇa is Bhagavān. Svayaṁ Bhagavān. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). There are... There may be many Bhagavāns, but Kṛṣṇa is the original Bhagavān.

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam
(Bs. 5.1)

So Kṛṣṇa says, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. We have to increase our attachment for Kṛṣṇa. So how we can increase our attachment for Kṛṣṇa unless we know Kṛṣṇa, at least something about Him? Just like a girl becomes attached to a young boy when she knows about something about that boy. The more she knows, she becomes attracted. In the Caitanya Mahā..., Caitanya-caritāmṛta, it is said:

siddhānta baliyā citte nā kara alasa
ihā haite kṛṣṇe lāge sudṛḍha mānasa
(CC Adi 2.117)

If you want to be attracted by somebody, we must know about him, something. Simply superficial understanding will not do. Just like we feel sometimes inconvenience in preaching about Kṛṣṇa because people here, they think they know everything about Kṛṣṇa; what they'll hear about from the Americans and Europeans? "What you can teach us?" Familiarity breeds contempt. No. Kṛṣṇa is not so easy to know.

manuṣyāṇāṁ sahasreṣu
kaścid yatati siddhaye
yatatām api siddhānāṁ
kaścin māṁ vetti tattvataḥ
(BG 7.3)

We have to know Kṛṣṇa as He is. So "know" means to hear about Him. Because Kṛṣṇa... We are not directly in contact with Him, Kṛṣṇa, in yoga. Kṛṣṇa-yoga means to know Kṛṣṇa, and then we become attached or make connection with Him. Sambandha. This is called sambandha. We must know what is our relationship with Kṛṣṇa. That relationship is described by Śrī Caitanya Mahāprabhu when He was inquired by Sanātana Gosvāmī, "So what is my position? What I am?" Śrī Caitanya Mahāprabhu said that every living entity is eternal servant of Kṛṣṇa.

This is our relationship. We are eternal servant of Kṛṣṇa. Therefore Kṛṣṇa is asking here: mayy āsakta. We are eternally related with Kṛṣṇa, but now, under the influence of this material energy or illusory, external energy, we have forgotten Kṛṣṇa. Therefore Kṛṣṇa says that "You have to divert your attention, attachment, to Me." Mayy āsakta. Mayi. Kṛṣṇa says mayi. Mayy āsakta. Mayy āsakta-manāḥ. Mind has to be always fixed up in Kṛṣṇa. This yoga has to be practiced. As Mahārāja Ambarīṣa did: sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). He always... He was a great emperor. He had many business, political and maintenance of the kingdom. He was always busy, great emperor of the whole world, but still he fixed up his mind always on the lotus feet of Kṛṣṇa. That is called kṛṣṇa-āsakti. Kṛṣṇa-āsakti. Mayi, mayy āsakta-manāḥ. Mind has to be fixed with Kṛṣṇa. The process is very simple. Process is very simple. Everyone, at home, in any condition of life, he can fix up his mind in Kṛṣṇa. Our mind has to be fixed in something, because mind is never vacant. It is always fixed up or attached to some, something. Not for a second our mind is vacant. So this vacancy has to be filled up by the presence of Kṛṣṇa. That is perfect yoga.