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17 May 2024

     14:45  How to become devotee. Adau gurvasrayam. One has to seek out a bona fide spiritual master. Just like Suta Gosvami has become disciple of a bona fide spiritual master, Sukadeva Gosvami diffhist +58 Nabakumar talk contribs
     14:43  He (Maharaja Pariksit) reminded his spiritual master, Sukadeva Gosvami, about the nivrtti-marga, or path of liberation diffhist +6 Nabakumar talk contribs
     14:36  By the grace of a spiritual master like Sukadeva, unto whom the King (Pariksit) gave himself up as a most humble disciple one is able to understand the actual position of the Lord His eternal abode & His transcendental paraphernalia in that dhama or abode diffhist −4 Nabakumar talk contribs
     14:31  By hearing from a bona fide spiritual master (Sukadeva Gosvami), he (Maharaja Pariksit) was perfectly able to concentrate his chaste mind further upon Lord Krsna, as a matter of course diffhist +49 Nabakumar talk contribs
     14:26  A bona fide spiritual master like Sukadeva Gosvami does not speak about the Lord only in the matter of His internal potencies, but also explains how He associates with His external potencies diffhist +14 Nabakumar talk contribs
     14:24  As a student, Maharaja Pariksit was serious about learning the science of God, and Sukadeva Gosvami was a bona fide spiritual master in the transcendental science diffhist +14 Nabakumar talk contribs
     14:04  I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled diffhist +20 Nabakumar talk contribs
     13:44  In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books diffhist −11 Nabakumar talk contribs
     13:31  Srila Jiva Goswami says: "By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Narayana is the Supreme Absolute Truth, and thus He alone should be worshiped" diffhist −12 Nabakumar talk contribs
     13:01  Srila Jiva Gosvami very much appreciated Sri Ramacandra Kaviraja’s great devotion to Lord Krsna and therefore gave him the title Kaviraja diffhist −9 Nabakumar talk contribs
     13:00  Since Govinda Kaviraja, the author of two books, Sangita-madhava and Gitamrta, was a great Vaisnava kavi, or poet, Srila Jiva Gosvami gave him the title Kaviraja. He is described in the Bhakti-ratnakara - Ninth Wave diffhist +25 Nabakumar talk contribs
     12:51  The example given by Jiva Gosvami is that a green bird that enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality diffhist −13 Nabakumar talk contribs
     12:50  Taking this paper (in which Srila Rupa Gosvami and Sanatana Gosvami gave him a written statement that he had defeated them), the scholar approached Jiva Gosvami for a similar certificate of defeat, but Jiva Gosvami did not agree to give him one diffhist −41 Nabakumar talk contribs
     12:50  Sri Jiva Gosvami has given definite proofs from authoritative scriptures (like Visnu-dharmottara, Markandeya Purana, Harivamsa, etc.) that there is always a devastation after the end of each and every Manu diffhist −9 Nabakumar talk contribs
     12:48  Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared. This is the explanation given in Sri Krsna-sandarbha by Srila Jiva Gosvami diffhist +60 Nabakumar talk contribs
     12:34  In the auspicious introduction to the Bhagavata-sandarbha, Srila Jiva Gosvami has given the following verse as an explanation diffhist +63 Nabakumar talk contribs
     12:12  Gopinatha-puja Adhikari was engaged in the service of Sri Radha-ramanaji and who happened to be one of the disciples of Gopala Bhatta Gosvami diffhist +59 Nabakumar talk contribs
     12:11  Gopala Bhatta Gosvami constructed the Radha-ramana temple diffhist +60 Nabakumar talk contribs
     11:18  Category:Balarama Wants diffhist −28 Nabakumar talk contribs Tag: Manual revert
     11:16  Sukadeva Gosvami was pleased with Maharaja Pariksit because he was not at all tired of hearing the topics of the Lord and was more and more anxious to hear them on and on with interest diffhist −20 Nabakumar talk contribs
     11:14  Sukadeva Gosvami and Maharaja Pariksit discussed this subject, and Pariksit Maharaja was anxious to know how the conditioned souls could be saved from their hellish lives‎‎ 3 changes history +2 [Nabakumar‎ (3×)]
     
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     11:12  Pariksit Maharaja anxiously wanted to know from Sukadeva Gosvami how humanity can be saved from gliding down to hell diffhist +36 Nabakumar talk contribs
     11:10  Pariksit, being a typical devotee, is not only satisfied by confirming the importance of hearing the SB from the representative of Brahmaji by disciplic succession, but he is still more anxious to establish the philosophical basis of Srimad-Bhagavatam diffhist +25 Nabakumar talk contribs
     11:07  Maharaja Pariksit is a typical devotee of Lord Krsna, and as such he is anxious to know the complete significance of the creation of the Lord diffhist +36 Nabakumar talk contribs
     11:04  He (Maharaja Pariksit) did not disbelieve (sufferings in hellish condition of life). He believed. Because he is Vaisnava, he knows. And he is disciple of Sukadeva Gosvami, so he has thorough knowledge. Now he is anxious diffhist +36 Nabakumar talk contribs
     10:45  Never before has it been heard anywhere that an order from Yamaraja has been baffled. Therefore I think that people will have doubts about this that no one but you can eradicate. That is my firm conviction, kindly explain the reasons for these events diffhist +12 Nabakumar talk contribs
     10:37  While instructing Maharaja Pariksit, Sukadeva Gosvami thought it wise to encourage the King because the King might be thinking of the glorious position of various royal dynasties diffhist +5 Nabakumar talk contribs
     10:33  When the description of this Kali-yuga was given, Maharaja Pariksit became very sorry that, because he was a pious king, he was thinking always of the welfare of the citizens diffhist +33 Nabakumar talk contribs
     10:17  When Maharaja Pariksit was thinking of the universal form of the Lord, his mind was certainly situated on the transcendental platform diffhist +33 Nabakumar talk contribs
     10:15  When he (Pariksit) learned about this, he did not think the matter very palatable. This did, however, give him a chance to fight. He took up his bow and arrows and prepared himself for military activities diffhist +11 Nabakumar talk contribs
     10:01  These are some of the great advantages of the age of Kali, and Maharaja Pariksit took all the advantages and did not think any ill of the age of Kali, true to his Vaisnavite cult diffhist −8 Nabakumar talk contribs
     09:17  You should not have the four symbols of Visnu on the four corners of the temple. Make the temple in our Vrindaban style diffhist −10 Sunnanya talk contribs
     09:16  The tops of Visnu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Krsna diffhist +29 Sunnanya talk contribs
     09:15  The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (His forms, name, quality, etc.) are like those printed on the plumes of the peacock diffhist +92 Sunnanya talk contribs
     09:13  The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (God's forms, names, qualities, etc.) are like those printed on the plumes of a peacock diffhist +92 Sunnanya talk contribs
     09:12  There (in Hari-bhakti-vilasa) are also descriptions of branding the body with the symbols of Visnu, discussions of Caturmasya observations during the rainy season, and discussions of Janmastami, Parsvaikadasi, Sravana-dvadasi, Rama-navami & Vijaya-dasami diffhist +10 Sunnanya talk contribs
     09:11  Some yogis meditate within their heart on the localized Visnu, who is four-handed and who holds 4 symbols: conch, disc, mace & lotus. The yogi who thinks of the four-handed Visnu becomes absorbed in devotional ecstasy & evinces the symptoms of that state diffhist +29 Sunnanya talk contribs
     09:10  Persons who put tulasi beads on the neck, who mark twelve places of their body as Visnu temples with Visnu's symbolic representations diffhist +9 Sunnanya talk contribs
     09:08  Paundraka was promoted to the Vaikuntha planets, where the devotees have the same bodily features as Visnu, with four hands holding the four symbols (because he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord) diffhist +28 Sunnanya talk contribs
     09:07  Pariksit Maharaja felt obliged to think of Krsna in the last days of his life. This is the ideal result of Krsna consciousness: ante narayana-smrtih - SB 2.1.6 diffhist +11 Nabakumar talk contribs
     09:06  Pariksit Maharaja because of his many obligations to Krsna, intelligently decided to think of Krsna constantly during the last days of his life diffhist +11 Nabakumar talk contribs
     09:06  One of the important residents of Dvaraka spoke, "My dear Lord Narayana, You are the Supreme Personality of Godhead. In Your plenary portion as Narayana, or Visnu, You have four hands with different symbols - the conchshell, disc, club and lotus flower" diffhist +29 Sunnanya talk contribs
     09:04  Lord Krsna, being the original Visnu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakri. The Lord's cakra is the symbol of the power by which the Lord controls the whole manifestation diffhist +55 Sunnanya talk contribs
     09:00  Maharaja Pariksit was surprised, thinking - What did mother Yasoda and Nanda Maharaja do in their previous lives by which they got such a great opportunity, the opportunity to be the affectionate father and mother of Krsna diffhist +33 Nabakumar talk contribs
     08:55  Maharaja Pariksit said, "I think that no intelligent person can reject this method of hearing the transcendental pastimes of the Lord again and again; simply by hearing, one can remain always steeped in transcendental pleasure"‎‎ 2 changes history +157 [Nabakumar‎ (2×)]
     
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     08:47  Maharaja Pariksit had already been advised by his spiritual master, Sukadeva Gosvami, to think of the universal form of the Lord, and therefore, following the advice of his spiritual master, he continuously thought of that form diffhist +24 Nabakumar talk contribs
     08:19  Kindly describe why this (why the cowherd boys described the killing of Aghasura only a year after the fact) happened. I (Pariksit) am very much curious to know about it. I think that it was nothing but another illusion due to Krsna - SB 10.12.42 diffhist +47 Nabakumar talk contribs
     08:15  He (Pariksit) was thinking how ironic it was that although no one was saved from his sharp sword when he desired to kill, the poor lower-class Kali was spared by his timely surrender. Maharaja Pariksit's glory and kindness are therefore sung in history diffhist +11 Nabakumar talk contribs
     08:14  By suffering personally he (Maharaja Pariksit) would be restrained from future sins, and at the same time the sin which he had committed would be counteracted so that his descendants would not suffer. That is the way a responsible devotee thinks diffhist −9 Nabakumar talk contribs
     08:13  Although Pariksit Maharaja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord diffhist −11 Nabakumar talk contribs
     08:11  Although Maharaja Pariksit might not have had any reason to be concerned with detailed information of the universe, he was thinking of it in relationship with the Supreme Lord, and therefore such geographical knowledge was not material but transcendental diffhist +11 Nabakumar talk contribs
     08:10 Deletion log Nabakumar talk contribs deleted page Category:Sukadeva Gosvami's Discussions(content was: "*Pages relevant to - Sukadeva Gosvami discuss | discussed | discusses Category:Sukadeva Gosvami Category:Discussion Category:Discuss Category:Six Gosvamis of Vrndavana - Umbrella Category Category:All Categories - Vaniquotes", and the only contributor was "Nabakumar" (talk))
N    08:09  Category:Sukadeva's Discussions diffhist +245 Nabakumar talk contribs (Created page with "*Pages relevant to - Sukadeva Gosvami discuss | discussed | discusses Category:Sukadeva Gosvami Category:Discussion Category:Discuss Category:Six Gosvamis of Vrndavana - Umbrella Category Category:All Categories - Vaniquotes")
     08:09  Exactly as Saunaka Rsi inquired of Suta Gosvami and Suta Gosvami replied, so Srila Sukadeva Gosvami replied to King Pariksit's inquiries. The King was very anxious to understand the meaningful discussion that took place between the two great souls diffhist −7 Nabakumar talk contribs
     08:08  Both of them (Maharaja Pariksit and Sukadeva Gosvami) knew that the topics discussed by Vidura and Rsi Maitreya were elevated, and thus Maharaja Pariksit was very interested in learning from the bona fide spiritual master diffhist −7 Nabakumar talk contribs
N    08:07  Category:Requesting Sukadeva diffhist +185 Nabakumar talk contribs (Created page with "*Pages relevant to - requesting Sukadeva Gosvami Category:Request Category:Sukadeva Gosvami Category:Requesting a Spiritual Master Category:All Categories - Vaniquotes")
     08:04  Being requested by Maharaja Pariksit, Sukadeva Gosvami continued to speak about the transcendental pastimes of Lord Krsna in the matter of His form, qualities, fame and paraphernalia diffhist +38 Nabakumar talk contribs
N    04:30  We do not know when we shall die. But we must know we have committed so many sinful activities; therefore before death, we have to make the atonement‎‎ 2 changes history +3,135 [Soham‎ (2×)]
     
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N    04:19  They (child, brahmana, cow and woman) are considered either as innocent as the child or as innocent as the animal. So they should be given always protection‎‎ 3 changes history +2,891 [Soham‎ (3×)]
     
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N    03:58  This is karma-kanda vicara, means for one sinful activities, another pious activity, counteraction diffhist +3,136 Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is karma-kāṇḍa vicāra, means for one sinful activities, another pious activity, counteraction"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-17T03:58:56.000Z}} {{last|2024-05-17T03:58:56.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Karma-kanda Category:Meaning of Sanskrit Words Category:One Category:Sinful Activities Ca...")
N    03:51  The sinful activities which you have done with your body, with your mind, with your senses, that you have to atone for it. "Otherwise," - surely he will get the different types of hellish condition of life‎‎ 2 changes history +2,932 [Soham‎ (2×)]
     
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N    03:36  You cannot force anyone to get out of the body. Then you are punishable. So the punishments are different diffhist +3,028 Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"You cannot force anyone to get out of the body. Then you are punishable"|"So the punishments are different"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-17T03:36:16.000Z}} {{last|2024-05-17T03:36:16.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:You Cannot Category:Force Category:Anyone Category:Get Out Category:Body Category:P...")
N    03:25  If you get one person, by force, get out from his apartment - he is not dying, of course, but still, it is criminal because you are forcing him to go out of the apartment. So that is the law of nature diffhist +2,994 Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if you get one person, by force, get out from his apartment—he is not dying, of course, but still, it is criminal because you are forcing him to go out of the apartment. So that is the law of nature"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-17T03:25:01.000Z}} {{last|2024-05-17T03:25:01.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:If You...")
N    03:15  If you argue that "What is the harm if I kill one animal, because it is said, na hanyate hanyamane sarire (BG 2.20): 'The living entity, soul, is never killed even after the annihilation of this body'?" that is all right. But you cannot force him‎‎ 3 changes history +3,351 [Soham‎ (3×)]
     
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16 May 2024

N    18:47  You cannot get out the living entity, soul, by force from that body. Then you will be punishable. The living entity is never killed, but you have no right to get him out from that body. That is sinful diffhist +3,477 Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"you cannot get out the living entity, soul, by force from that body. Then you will be punishable. The living entity is never killed, but you have no right to get him out from that body. That is sinful"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-16T18:47:00.000Z}} {{last|2024-05-16T18:47:00.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:You Canno...")
N    18:39  Every living entity, by the all laws of nature, is imprisoned or allowed under certain apartment, either in the body of a tree or a human being or demigod or cat or dog. These are all ordained diffhist +3,505 Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"every living entity, by the laws of nature, all laws of nature, is imprisoned or allowed under certain apartment, either in the body of a tree or a human being or demigod or cat or dog. These are all ordained."}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-16T18:39:09.000Z}} {{last|2024-05-16T18:39:09.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:...")
N    18:34  You are living in an apartment according to your position, but if I forcibly I ask you, "Go out of this apartment," then I will be punishable by the law. I have no right to get you out from that apartment‎‎ 2 changes history +3,541 [Soham‎ (2×)]
     
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N    18:24  We have to eat the animal; therefore there is no punishment for animal killing. - But God is for everyone the same. Every living entity is part and parcel of God. So they have been given an opportunity to undergo the punishment or enjoyment‎‎ 2 changes history +3,266 [Soham‎ (2×)]
     
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N    18:07  Even if we kill one mosquito, we are responsible diffhist +2,778 Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Even if we kill one mosquito, we are responsible"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-16T18:07:57.000Z}} {{last|2024-05-16T18:07:57.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Even If Category:Kill Category:One Category:Mosquito Category:We Are Category:Responsible Category:Pages Needing Audio - SOHAM </div> <...")
N    17:50  In the Western countries they are killing so many birds and beasts, especially cows, thousands and thousands. They are all becoming implicated. You have no right. Even Christ said, - Thou shall not kill‎‎ 2 changes history +3,273 [Soham‎ (2×)]
     
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N    13:44  We Have To Raise Ourself - Prabhupada 0511 diffhist +1,332 Nabakumar talk contribs (Created page with "<!-- BEGIN CATEGORY LIST --> 9 9 9 Category:Vaniquote Pages with YouTube Shorts and Audio 10511 <!-- END CATEGORY LIST --> <!-- END NAVIGATION BAR --> ---- <!-- END ORIGINAL VANIQUOTES PAGE LINK--> <!-- BEGIN VIDEO LINK --> {{youtube_right|PJX5MyG5qHM|We Have To Raise Ourself <br />- Prabhupada 0511...")
     13:36  Sri Suta Gosvami said: O learned brahmanas assembled here at Naimisaranya, when Sukadeva Gosvami, the son of Dvaipayana, was thus questioned by the King, he congratulated the King and then endeavored to describe further the glories of the SPG diffhist +53 Nabakumar talk contribs
     13:34  Pariksit Maharaja, being compassionate toward the conditioned souls suffering in hellish life, suggested that Sukadeva Gosvami continue describing the path of liberation diffhist +54 Nabakumar talk contribs
     13:32  O King (Pariksit), I (Sukadeva Gosvami) have previously described (in the Sixth Canto) the two daughters of Visvakarma, named Samjna and Chaya, who were the first two wives of Vivasvan diffhist +19 Nabakumar talk contribs
     13:31  What did they (Nalakuvara and Manigriva) do that was so abominable that even Narada, the great sage, became angry at them? Kindly describe this to me (King Pariksit) - SB 10.10.1 diffhist +14 Nabakumar talk contribs
     13:30  To encourage Sukadeva Gosvami to continue speaking about Krsna and give further details, he (Pariksit Maharaja) thanked Sukadeva Gosvami for having described the activities of Krsna in brief diffhist +54 Nabakumar talk contribs
     13:27  This (CC Madhya 9.269) is a verse from Srimad-Bhagavatam (SB 5.14.44) concerning the glorification of King Bharata, whom Sukadeva Gosvami was describing to King Pariksit diffhist +19 Nabakumar talk contribs
     13:25  The son of Mahinara will be Dandapani, and his son will be Nimi, from whom King Ksemaka will be born. I have now described to you the moon-god's dynasty, which is the source of brahmanas and ksatriyas and is worshiped by demigods and great saints diffhist +19 Nabakumar talk contribs
     13:22  Suta Gosvami said: When Sukadeva Gosvami was thus requested by the King to describe the creative energy of the Personality of Godhead, he then systematically remembered the master of the senses (Sri Krsna), and to reply properly he spoke thus diffhist +83 Nabakumar talk contribs
     13:19  Sukadeva Gosvami, he described also the Srimad-Bhagavatam to Maharaja Pariksit for seven days only. He also became fully Krsna consciousness. So it is a thing which is not material. In material calculation one has to wait diffhist +18 Nabakumar talk contribs
     13:18  Sukadeva Gosvami said: O Maharaja Pariksit, descendant of Maharaja Bharata, I shall now describe the dynasty of Puru, in which you were born, in which many saintly kings appeared, and from which many dynasties of brahmanas began diffhist +81 Nabakumar talk contribs
     13:17  Sukadeva Gosvami said: My dear King, I have thus far described the diameter of the universe (fifty crores of yojanas, or four billion miles) and its general characteristics, according to the estimations of learned scholars diffhist +81 Nabakumar talk contribs
     13:15  Sukadeva Gosvami continued: O King, I have described to you the pastime of Gajendra-moksana, which is most pious to hear. By hearing of such activities of the Lord, one can be freed from all sinful reactions. Now please listen as I describe Raivata Manu diffhist +113 Nabakumar talk contribs
     13:13 Deletion log Nabakumar talk contribs deleted page Sukadeva Gosvami continued: My dear King, Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of Srimad-Bhagavatam, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva(content was: "#REDIRECT Sukadeva Gosvami continued: My dear King (Pariksit), Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of SB, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva", and the only contributor was "Nabakumar" (talk))
     13:13 Move log Nabakumar talk contribs moved page Sukadeva Gosvami continued: My dear King, Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of Srimad-Bhagavatam, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva to Sukadeva Gosvami continued: My dear King (Pariksit), Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of SB, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva