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Latest revision as of 19:10, 25 June 2017
"material body" | "material bodies"
Subcategories Pages in category
This category has the following 24 subcategories, out of 24 total.
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Pages in category "Material Body"
The following 1,074 pages are in this category, out of 1,074 total.
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A
- A devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body
- A devotee does not think like yogis & jnanis, who want to refuse a material body & become one with the impersonal Brahman effulgence. A devotee does not like this idea. On the contrary, he will accept any body, material or spiritual, for he wants to serve
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A devotee is not interested in unnecessarily increasing the demands of the senses for gratification. Of course, as long as one is in this material world, one must have a material body, and it must be maintained for executing devotional service
- A devotee, his business is that "Because I have got this material body and because I had my past misdeeds, although I am suffering, it does not matter. It comes and goes. It does not matter. Let me do my duty." That is advice of Krsna
- A dhira realizes that the material body and mind he has acquired by chance through material association are but foreign elements; therefore he simply makes the best use of a bad bargain
- A fortunate child in the womb of his mother prayed to Krsna as follows: "O enemy of Kamsa, I am suffering so much because of this material body. Now I am trapped within a mess of blood, urine and liquid stool, within the womb of my mother"
- A huge mass of material body with so many mountains, so many seas, oceans, skyscraper houses, cities, towns, countries, it is floating just like a swab, cotton swab, in the air. So if one understands how it is floating, that is knowledge
- A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
- A learned man never laments over a subject which appears and disappears as a matter of course. The material body, which we get from the womb of our mother, becomes transformed after some time into ashes, earth, or stool, as the case may be
- A liberated person who has no material body can go anywhere and everywhere; therefore a living entity is called sarva-ga, which indicates that he can go anywhere and everywhere
- A living being is not the material body but an eternal part and parcel of the Supreme Being, and thus revival of his self-knowledge is essential. Without this knowledge, the human life is baffled
- A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramatma are sitting like two birds
- A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. BG 1972 purports
- A living entity develops a sort of complexity by material association, and the illusory encagement of the material body is accepted as an actual fact
- A material body includes senses. However, the sense activities of so-called scientists who try to be free from God's law or the laws of nature are useless
- A material body is manufactured by the external energy according to the direction of the SPG. The conditioned soul, being seated on this machine, wanders throughout the universe, and because of his bodily conception of life he only suffers
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A person foolishly thinks that the material body has grown from a combination of chemicals, although he cannot find them. The Vedas inform us, however, that chemical combinations do not constitute the living force
- A person influenced like this (misunderstanding this material body to be his self) engages in enmity only due to the material body. Being engaged in such activities, we forget our eternal relationship with the Supreme Personality of Godhead
- A person or an animal is not the material body; rather, the material body is the covering of the living being
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A person who identifies with his material body cannot understand the talks between Sri Ramananda Raya and Sri Caitanya Mahaprabhu
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A person whose mind is completely dovetailed with the desire of the Supreme Personality of Godhead, and who engages one hundred percent in the service of the Lord, forgets his material bodily demands
- A person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna
- A sane man should understand the miserable condition of this material body. Without being unnecessarily upset, he should try to find out if there is a remedy
- A spiritual being conditioned by a material body must try to get rid of his disease instead of developing the cause of the disease
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- Accept material body means
- According to Ayur Veda, the material body is composed of three elements, kapha-pitta-vataih-mucus, bile and air
- According to such (materialistic) leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, & we have no more duty than satisfying the senses of the body & maintaining it by all means
- According to the desires of the living being, the material body develops. So from the spirit soul the material body comes into existence, generated from the living force
- According to them (the Mayavadis), the material body and the activities of matter which identify the living entity are all material manifestations
- According to these leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, and we have no more duty than satisfying the senses of the body and maintaining it by all means
- Actually every living entity is part and parcel of the Supreme Personality of Godhead, but the living entities are overly engrossed in the material body
- Actually Lord Rsabhadeva had no material body, but due to yogamaya, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it
- Actually lust and sex are there in spiritual life, but when the spirit soul is embodied in material elements, that spiritual urge is expressed through the material body and is therefore pervertedly reflected
- Actually our material senses are not our real senses. They are covered, just as the body is covered by clothes. Our real body is within the material body. Dehino 'smin yatha dehe - BG 2.13
- Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- Actually we get this material body due to our ignorance. By ignorance we commit so many wrong things, and you have obliged to accept a certain type of body. Therefore it is a network of ignorance
- Actually, anyone who has a material body has to accept suffering. There are three types of suffering in the material world: adhyatmika, adhibhautika and adhidaivika
- Actually, our progress toward these (eternity, bliss, & knowledge) goals is being blocked by the material body; therefore we have to come to the realization of our existence beyond the body. Theoretical knowledge that we are not these bodies will not do
- Actually, spiritual body means eternal life of bliss and knowledge. This body which we are possessing now, material body, it is neither eternal, nor blissful, nor full of knowledge
- Actually, the living entity is not his material body: he is a spirit soul
- Advancement of material vision or material civilization is a great stumbling block for spiritual advancement. Such material advancement entangles the living being in the bondage of a material body followed by all sorts of material miseries
- After giving up his body, he never again has to accept a material body, but is transferred to the spiritual world (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- After giving up the body (tyaktva deham), a devotee never again has to accept another material body, for in a spiritual body he goes back home, back to Godhead. The punishments of Yamaraja are meant for persons who are not Krsna conscious
- After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After giving up this body, no more acceptance of this material body. That is real education. And Bhagavata says, pita na sa syaj janani na sa syat, gurur na sa syat, na mocayed yah samupeta-mrtyum
- After giving up this body, one who is fully Krsna conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection
- After the destruction of the material body, this spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision. BG 1972 purports
- Aham brahmasmi. I am not this material body, but spirit soul. And what are the characteristics of the jiva, the soul? First of all, he is animanam, very minute, infinitesimal
- All is manifested by the temporary embodiment of the material body, which is a production of the mind at the time of death
- All living entities have to fulfill a certain duration for being encaged in a particular type of material body. They have to finish the duration allotted a particular body before being promoted or evolved to another body
- All our feelings of happiness and distress, it is due to this body. That we do not know. So therefore the best solution of miserable condition of life is to stop this material body. Then you become spiritually situated, and there is no more contradiction
- All the external activities of his (Bhismadeva) senses at once stopped, and he prayed transcendentally to the controller (Krsna) of all living beings while quitting his material body
- Almost all the leaders of the people have popularized various modes of religiosity that have to do only with the material body and mind. But very few of them know that the body and mind are nothing but the outward coat and shirt of the soul proper
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Although it was cent percent certain that Bhismadeva was approaching Vaikuntha-dhama just after leaving his material body, still as a humble Vaisnava he desired to see the beautiful face of the Lord
- Although material existence and the material body are not comfortable, why does the living entity not want to leave?
- Although one is involved with matter as long as the material body exists, one should not think about sense gratification. BG 1972 purports
- Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although spirit soul, we have voluntarily accepted this material body and by accepting it have also accepted the threefold miseries of material nature. Exactly when we accepted it and how we accepted it cannot be traced out
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the body of the living entity is material, it is never false. No one will accept the argument that since a person's material body is false, murder has no repercussions
- Although the karmis are sometimes elevated to higher planetary systems, as long as they remain attached to fruitive activities they must accept new material bodies after death
- Although the living entity is completely different from the material body, he somehow becomes related. This also is explained. BG 1972 purports
- Although the Paramatma enters the heart of the jivatma, who is influenced and designated by a material body, the Paramatma has nothing to do with the jivatma's body
- Although they (Mayavadis) have apparently realized that they are not material body but spirit soul, they nonetheless neglect the duty of the spirit soul, which is to render service to the Supreme Soul. Therefore their intelligence remains unsanctified
- Although to the foolish He appears to have accepted a material body like us, He is unaffected by bodily tribulations like hunger, thirst and fatigue
- Although we are not meant to suffer from fever, sometimes fever comes, and we have to take precautions and remedies to get well again. The fourfold miseries are like a fever, and they are all due to the material body
- Although we are now covered by the material body, the material body can be easily dissolved by the process of bhakti-yoga
- An exalted devotee like Prahlada Maharaja is jivan-mukta; he is liberated even in this very life in the material body
- An ordinary human being or animal who has accepted a material body cannot go beyond the jurisdiction of the Supreme Personality of Godhead's control
- And if you try your best to go to the spiritual world, back to home, back to Godhead, you'll not come again to accept this material body
- Animals always engage in sense gratification - eating, sleeping, fearing and mating - but that is not the engagement of the human being, although, because of the material body, there is need of sense gratification according to a regulative principle
- Any body, any material body, that is meant for miseries, miseries, tapa-traya, threefold, threefold material miseries, and, besides that threefold miseries, ultimately birth, death, old age and diseases
- Any layman can understand that the material body minus consciousness is a dead body, and this consciousness cannot be revived in the body by any means of material administration. BG 1972 purports
- Anyone - either human being or animal or bird - anyone who has got this material body is full of anxiety. Even a sparrow, you will see, he is eating something, he is in anxiety. That is material life
- Anyone goes any part of the world, ask him, "Who are you?" He will say, "I am the material body. I am Mr. such and such," "I am Russian" or "I am German," "I belong to this family" and so on, "this nation" - all the body. That is our practical experience
- Anyone in Krsna consciousness goes back to Godhead, back to home, on leaving his present material body
- Anyone who has accepted this material body, even a small ant, and the demigods, Indra and Lord Brahma, by their pious activities they have got big, big post as demigods, long, prolonged life and many other facilities. But they are all living entities
- Anyone who has come here, he must commit sinful activities. As soon as you get this material body, then you must have to commit sinful activities, even if you are very careful. It is not possible
- Anyone who has got this material body, he has to work. Everyone has to work
- Anyone who has no knowledge of the spiritual existence - how this material body has developed, how we are put into different conditions life - without this knowledge he is two-legged animal, that's all. So don't remain as two-legged animal
- Anyone who is in the material world, he has got this material body. Therefore it is called ayam deha: "this deha, this body." I am not deha. That is the tenth-class ignorance if I think - I am this body
- Anyone who knows that this material body, made of the five gross elements, the sense organs, the working senses and the mind, is simply supervised by the fixed soul is eligible to be liberated from material bondage
- Anyone with a material body cannot remember his past life, nor can he foretell his future life, nor can he predict the outcome of his present life; therefore he cannot know what is happening in past, present and future. BG 1972 purports
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. BG 2.22 - 1972
- As far as possible, we should everyone of us try to work as hard as possible for Krishna's satisfaction. This material body can be adjusted with practice
- As far as Rsabhadeva is concerned, he did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society
- As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions
- As far as the material body is concerned, we cannot do anything for anyone. However, by the grace of Krsna, we may raise a person to spiritual consciousness if we ourselves follow the rules and regulations
- As fire, although situated in wood, is perceived to be different from the wood, so the living entity, although now encaged within the material body, of which it is the source, is separate from it
- As human being, as we are trying to solve our problems . . . the real problem we have to solve. And why we are in material condition and miserable condition? Because we have got this material body. This is the problem, real problem
- As human beings seem immortal to a tiny insect, so Lord Brahma and the demigods seem immortal to us. In fact, however, no material body of any form is ever eternal
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As Krsna is always aloof from the cosmic manifestation although it is completely dependent on Him, so a living entity is also completely aloof from his material, conditioned life although the material body has developed on the basis of spiritual existence
- As long as one continues to be subject to polluted desires, he has to accept one material body after another. So-called yogis, without knowledge of the real purpose of yoga, practice it in order to keep the body fit
- As long as one has a material body, one is understood to be impure. In such an impure, material condition, one cannot enjoy a truly blissful life, although everyone seeks it
- As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one's control, one must have the lotus feet of his superiors, namely his spiritual master and the spiritual master's predecessors
- As long as one is absorbed in the thought that he is this material body, he is fearful, and as soon as one is freed from this material conception, he becomes brahma-bhuta (SB 4.30.20), or self-realized, and immediately becomes fearless
- As long as one is attached to fruitive activities, he must accept another material body. This repeated acceptance of material bodies is called samsara-bandhana. To stop this, a devotee is advised to see the Supreme Lord constantly
- As long as one is in conditional life, in the material body, it is natural that he will suffer from anxieties and agonies. One cannot avoid the influence of material energy, even when one is on the transcendental plane
- As long as one is situated in the material world, there must be pleasure and pain arising from the material body
- As long as the bodily attachment for sensual enjoyment is encouraged, the individual spirit soul is forced to continue the repetition of birth and death on account of the material body, which is compared to garments subjected to the law of deterioration
- As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. BG 1972 purports
- As long as the material body exists, there are actions and reactions in the material modes. BG 1972 purports
- As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. BG 1972 purports
- As long as the material body will be there, there will only be pain. Pleasure is a misconception
- As long as the mind is impure, consciousness is unclear. And as long as one is absorbed in fruitive activity, he has to accept a material body
- As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well
- As long as there is spiritual consciousness within the material body of a living entity, the body increases to the required size, but a dead material body, which has no spiritual consciousness, stops increasing
- As soon as he (the living being) gets another material body, he is put into repeated suffering in material existence. Therefore the Vedic culture or brahminical culture teaches one how to be satisfied with possessing the minimum necessities in life
- As soon as one accepts a material body - whether it is that of a president or a common man, a demigod or a human being, an insect or a Brahma - one must go through these tribulations. This is called material existence
- As soon as one gets a material body, he becomes deha-bhrt, or dehi. In other words, he is subjected to all the material conditions
- As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body
- As soon as one has a material body he has four deficiencies, but since Krsna does not possess a material body, He has no deficiencies. He is always spiritually conscious and blissful
- As soon as one is convinced that "I am not this material body," then immediately he becomes joyful
- As soon as someone thinks, "I am this material body (aham mameti (SB 5.5.8)) and everything in relationship with this material body is mine," he is in illusion - moha
- As soon as spirit soul is out of the body, the material body immediately begins to decompose. Any spiritual process keeps the body fit without separate endeavor, but if one takes it that ultimate aim of yoga is to maintain the body, then he is mistaken
- As soon as the spirit soul is out of this material body, the body begins to decompose; therefore it is the spirit soul which maintains this body. The body itself is unimportant. BG 1972 purports
- As soon as you accept this material body the suffering is there. So if you want to be happy, then this is the opportunity. This human form of body is the opportunity. Don't waste this human form of body like cats and dogs
- As soon as you don't accept any material body means
- As soon as you evacuate, he (hog) will at once enjoy. So there are different types of sense gratification according to different types of body. Everyone who has a material body receives sense gratification
- As soon as you get another material body, it is suffering. So try to realize these things. Therefore, punar-janma-jayaya. The whole aim should be how to conquer over again material . . . this is intelligence
- As soon as you overcome the cycle of birth and death, you overcome all miseries. Because birth and death means this material body. The living entity, spirit soul, has no birth and death
- As stated in Bhagavad-gita, a materially contaminated person transmigrates to another material body by material consciousness. At the time of death he thinks materially and is therefore transferred into another material body
- As stated in the Bhagavad-gita, a materially contaminated person transmigrates to another material body by material consciousness
- As stated in the Vedas, asango hy ayam purusah: the spirit soul has no connection with the changes of the material body
- As the elements of the material body are eternal, the living entity who appears through these material elements is also eternal
- As the living being is the important factor in the material body, for without the living being the material body has no value, similarly without Paramatma the living being has no status quo
- As we are existing now - we have accepted a type of material body and existing - similarly, after finishing this body, I'll accept another body and exist. Now, the question is that "In what kind of body I shall exist after finishing this body?"
- As we become advanced in Krsna consciousness, our material body will become spiritualized and will no longer be affected by material contamination
- As you have got a material space, similarly, there is spiritual space. As you have got material body, similarly, you have got spiritual body
- At night in the rainy season the moving clouds reflecting the moonlight make the moon appear to be moving. This is called illusion. The spirit soul, or the living being, is the root of all the activities of the material body
- At night, when I give up that subtle body, which took me far away from my bed, again I come and accept this material body and wake up
- At present we have contacted a material body, material mind and material intelligence, but when we become free from these material conditions, our spiritual body, spiritual mind and spiritual intelligence become manifest
- At the last stage of one's life, one should be bold enough not to be afraid of death. But one must cut off all attachment to the material body and everything pertaining to it and all desires thereof
- At the present moment we may think that this material body is our actual body, but it is like a dress. In reality we do have an actual body, a spiritual body. This material body is superficial compared to the real spiritual body of the living entity
- At the time of death we have to finish that process of perfection. During our lifetime we have to practice the method of approaching that perfection so that at the time of death, when we have to give up this material body, that perfection can be realized
- At the time of death, all yogis give up the material body with full detachment simply by placing their minds at Your lotus feet. That is the perfection of yoga
- At the time of death, your destiny is not in your hands - it is in the hands of nature. It is not our duty to speculate on what material body we are going to get next
- Atheist means they don't believe in any transcendental nature. Even they do not believe in the existence of the soul. They simply concern themselves with this material body
B
- Balance time we should save for enhancing our Krsna consciousness, or spiritual consciousness, so that after this body we haven't got to take another material body, but we go back to home, back to Godhead. That should be the motto of human life
- Because a material body can be neither omnipotent nor omniscient, the Lord's body is surely not material. The Mayavada theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means
- Because he (Janaka) was born from the churning of his father's (Nimi) material body, he was known as Mithila, and because he constructed a city as King Mithila, the city was called Mithila
- Because he (the living entity) wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy
- Because of his developed consciousness, however, the human being must understand the constitutional position of the living entity and understand why he must accept a material body
- Because of the material body, every living entity in material existence is always disturbed by sad-guna, six whips - hunger, thirst, lamentation, illusion, invalidity and death
- Because of the material body, he (the living entity) forgets that he is the eternal (sanatana) part and parcel of the Supreme Personality of Godhead
- Because one thinks constantly in this way (as the Lord's servant, friend, father, mother or conjugal lover), one's present material body and mind are fully spiritualized, and the needs of one's material body completely vanish from one's existence
- Because Prahlada would constantly remain in meditation, he would easily transfer himself to the spiritual world after quitting his material body. Such meditation is still more conveniently performed by chanting and hearing the holy name of the Lord
- Because the body is material, his natural tendency is to be attracted by the varieties of the material world. Thus the living entity suffers the miseries of material existence
- Because the living entities in the material world are generally covered by material bodies, the body and the soul of an ordinary human being cannot be identical
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because the Lord is situated in everyone's heart, He knows everything. Therefore, knowing that we still want something material, He will give us another material body - Yes, take it
- Because we accepted this material body, we must be always afraid. Not only we, even a small ant or birds and beasts, everyone
- Because we have fallen down, therefore we have got this material body. But Krsna, or God, never falls down
- Because we wanted to enjoy. So enjoy, you enjoy with this body, particular body. Either human's body, or dog's body, or cat's body, or demigod's body, you get as you desire. You get a material body and enjoy. This is material life
- Because you have accepted this material body, you are foolishly thinking that you are not eternal. Otherwise, as God is eternal, you are also eternal
- Becoming Krsna conscious brings about anartha-apagamah, the disappearance of all anarthas, the miserable conditions we have unnecessarily accepted. The material body is the basic principle of these unwanted miserable conditions
- Being dependent and being obliged to accept material bodies, belligerent subordinates are sometimes victorious and sometimes defeated
- Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to the temporary misery and happiness of life. BG 1972 purports
- Best achievement of life is the how to stop this getting material body again. Spiritual body, that is happiness. Then you will get eternal happiness, blissful life
- Between Brahma and ant, there are millions of other living entities, 8,000,000. They're all imperfect because they have accepted this material body, either Brahma or ant. But your perfection will come when you do not accept this material body
- Bhagavad-gita indicates that this material body is not all in all. Beyond this combination of material elements, there is spirit, and the symptom of that spirit is consciousness
- Bhaktivinoda Thakura says, "O Lord! This material body is a lump of ignorance, and the senses are a network of paths leading to death"
- Bhava means "one who accepts a material body," and abhava means "one who does not accept a material body but descends in the original, spiritual body"
- Bhismadeva was endowed with the power of leaving his material body at will, and his lying down on the bed of arrows was his own choice
- Bhumir apo 'nalo vayuh, this material body is composition of five gross elements: earth, water, air, fire and ether. So mind, intelligence, ego, that is apara, inferior energy
- Birth means material body. There is no birth of the soul. The soul transmigrates from one body to another. That is called birth. Otherwise there is not birth. Na jayate na mriyate, the soul does not take birth nor dies
- Birth, death, old age and disease are related to the material body, and they have nothing to do with the spirit soul
- Birth, death, old age and diseases affect this material body, but not the spiritual body. BG 1972 purports
- Brahma said, "In the Bhagavad-gita also it is stated that You are the source of the Brahman effulgence. No one should conclude that Your body is like an ordinary material body. Your body is aksara, indestructible"
- Brahma said, "The material body is always full of threefold miseries, but Your body is sac-cid-ananda-vigraha: (BS 5.1) full of bliss, knowledge and eternality"
- Brahman life begins when we understand that "I am not this material body. I am spirit soul." That is brahma-jnana. And one who has got this knowledge, he is brahmana
- Buddha philosophy says that this material body is a combination of matter. Now, as soon as the matter is dissolved, then the feelings of happiness and distress is gone. But according to BG, the existence of soul is accepted in the Vedic literature
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By his high intelligence (svena tejasa), by the superior power of superior knowledge achieved from the right source - the spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead
- By misusing his independence, the living entity falls down from the service of the Lord and takes a position in this material world as an enjoyer. That is to say, the living entity takes his position within a material body
- By nature's arrangement the material body is given to the living entity for his suffering or enjoying. Different types of bodies are acquired for different purposes
- By perfecting their yogic practice, yogis can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahma
- By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramatma. BG 1972 purports
- By some desire, we have got this material body, but it does not mean that without this material body I cannot live. That is nonsense. Actual life is spiritual life. Actual life is spiritual life
- By superior arrangement a living entity is put into the womb of a certain type of material body, and then he develops a similar body
- By the influence of Visvamitra, he (Trisanku) went to the higher planetary system, the heavenly planets, in his material body, but because of the prowess of the demigods he fell back downward
- By the instruction of a bona fide spiritual master, a living entity can know of his spiritual position, his material body, his senses, how he is entrapped, and how he is under the spell of the material modes of nature. BG 1972 purports
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
C
- Cit means knowledge. So in this material body we have no knowledge. Even if we have got . . . now imperfect knowledge, limited knowledge. But in the spiritual life you have got full knowledge. That is spiritual life
- Citraketu said: Lord Siva, the spiritual master of the general populace, is the best of all living entities who have accepted material bodies. He enunciates the system of religion
- Civilization means elevation. The aim is how to become disconnected with this material body. This is civilization. Otherwise that is not civilization. It is animal life
- Consciousness of the material body
- Consciousness of the material body means spiritual consciousness expressed through the medium of a material body
- Covered by the material body, the spiritual identity is lost, and the word mumuhe is used here (in SB 3.26.5), indicating that they have forgotten their own spiritual identity
- Culture of knowledge means spiritual knowledge. That is real knowledge. And advancement of knowledge for comforts or to protect this material body, that is the culture of nescience
D
- Dadhici Muni controlled his senses, life force, mind and intelligence and became absorbed in trance. Thus he cut all his material bonds. He could not perceive how his material body became separated from his self
- Development of conjugal love for Krsna is not manifested in women only. The material body has nothing to do with spiritual loving affairs
- Dhrtarastra is addressed herein (SB 1.13.25) as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhruva Maharaja was indirectly advised not to be afflicted by the death of his brother because our relationship with the body is completely material. The real self, spirit soul, is never annihilated or killed by anyone
- Disease will always be there at some time while there is this material body, but this we must tolerate and not be very much agitated by
- Don't be captivated by the material opulence, even you are put into great difficulties. Because you are not this material body. You are spirit soul. So your progress should be steady on the spiritual platform
- Doubts of duality begin from the misconception of the material body, which is accepted as the self by less intelligent persons
- Due to long association with a particular type of material body and also due to the grace of Kalakanya and her maya, one becomes overly attached to a material body, although it is the abode of pain
- Due to the material body, his (Jada Bharata) senses were certainly agitated when he was insulted by King Rahugana, but later, due to the King's humble submission, Jada Bharata excused him
- During our lifetime we have to practice approaching that point of perfection, and at the time of death, when we give up this material body, that perfection has to be realized. At the time of death, one must be prepared
E
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to adapt his material body to the climatic condition of that planet
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to have a material body exactly adapted to the climatic condition of that planet
- Eating, sleeping, defending and mating are the four principles of material bodily demands which are common to both the animals and human society
- Ei rupe brahmanda bhramite. He (the spirit soul) is loitering, wandering without any aim. "What is the aim of life? Why I have put into this condition, accepting this material body, the source of all miseries?" - these questions should be asked
- Eight symptoms of a jivan mukta - 03 Another symptom (of a liberated person) is vimrtyu. A liberated person prepares himself in such a way that he does not take on any more material bodies, which are destined to die
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Either you get a princely body or a dog's body, because you have accepted a material body, therefore you have to suffer. You have to suffer. There is no excuse
- Entangled means for one resultant action we are now, we have got this body. Again we are going to take another material body. So this is a chain of birth and death
- Even if your body were material, I still could not neglect it, for the material body should be considered neither good nor bad
- Even in this material body, when he (the living entity) practices devotional service under the direction of the spiritual master, he comes to the position which is without change because that is his natural duty
- Even one is finished, this material body . . . sometimes they commit suicide out of frustration, that "This desire is not fulfilled. Let me commit suicide." No. That is ignorance. Desires continue in the subtle body - mind, intelligence and ego
- Even one's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in KC. It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. BG 1972 purports
- Even though situated in a material body, one who is fully aware of the paths known as pitr-yana and deva-yana, and who thus opens his eyes in terms of Vedic knowledge, is never bewildered in this material world
- Every living entity has accepted a material body. Therefore they are called dehi. So dehinam, every dehi, because he has accepted this material body, he's always full of anxiety
- Every living entity is born ignorant, misunderstanding this material body to be his self. This conception of life is due to ignorance, and on the basis of this ignorance we create enmity or friendship
- Every living entity is trying to enjoy happiness, but as long as one is encaged in the material body, he has to suffer different kinds of misery. A higher sense is present in the human form. We should act according to superior advice
- Every one of us, we know that this material body will be finished. And it is full of ignorance. We cannot say anything, what is beyond this wall. We have got senses, but they are all limited, imperfect
- Every work which you are doing, good or bad, we have to suffer or enjoy the reaction of our work. And so long we have to suffer or enjoy the reaction of our work, as long as we shall go on like this, so long we have to accept this material body
- Everyone is born rascal and fool. Unless one is rascal and fool, one does not take birth in this material body. One who is actually in knowledge, he becomes liberated
- Everyone is engaged in humanitarian activities on the basis of the body, but from the BG 2.18 we understand, anta-vanta ime deha nityasyoktah saririnah: “The material body is ultimately subject to destruction, whereas the spiritual soul is eternal.”
- Everyone is full of anxiety. Not only human society but also bird society, beast society - everyone. Anyone who has got this material body, he's full of anxiety. But we want to get free from anxieties. That is our aspiration.
- Everyone is motivated by sex life, but sex life is not actually discouraged. We have this material body, and as long as we have it, sex desire will be there
- Everyone who has accepted a material body must maintain the necessities of the body by acting or earning some livelihood. A devotee should only work for such income as is absolutely necessary
- Everyone who is encaged in this material body, he's unhappy. That is the sum and substance of the whole material existence
- Everything in relation to Him (Krsna) is spirit-whereas the conditioned soul is different from his material body. BG 1972 purports
- Everything within the cosmic creation has a material body, but Krsna, being beyond the material cosmic creation, always has a spiritual body. He imparted Vedic knowledge into the heart of Brahma
- Except for a few persons in Krsna consciousness, the entire world is full of such envious persons, who are perpetually full of anxieties because they are attached to the material body and are without self-realization
F
- Factually, when the Supreme Personality of Godhead comes He exhibits a nonmaterial body, and thus there is no difference between His childish body when He is lying on the lap of His mother Yasoda and His so-called grown-up body fighting with the demons
- Foolish material scientists have manufactured their own theories of evolution, which are simply concerned with the material body. But actually this is not the real evolution
- Foolish people deny the existence of the soul, but it is a fact that when we sleep we forget the identity of the material body and when we awake we forget the identity of the subtle body
- Foolish persons are engaged in committing all sorts of sins due to the misconception of identifying the material body with the self. But one should be intelligent enough to understand to whom the body belongs
- Foolish persons, forgetting the laws of nature, become overly infatuated with the body. They forget that the material body, even though very much advanced in civilization, up to the position of the demigods, will finally turn into ashes or stool
- For curing some disease the doctor says that injection or surgical operation. That is painful, but to cure the disease we should accept that thing. Similarly, if you want to become free from this material body, then you should accept, accept this pain
- For him (the learned man who knows that the body is destined to be vanquished today or tomorrow) there is no cause for lamentation, regardless of the condition of the material body. BG 1972 purports
- For Krsna, there is no past & present & future. That means His body is different from Arjuna's. Because He knows. Why I forget? Because I have got this material body. And Krsna does not forget, therefore He has no material body. It is natural conclusion
- For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty
- For the last few weeks we have been learning that we are not this body; we are consciousness. Not exactly consciousness, for consciousness is actually the symptom of our real identity: we are pure soul, now merged within this material body
- From that brahma-bhuta status, we have to work, for work is recommended here. So long as we have this material body, we have to work. We cannot stop working; it is not possible
- From the total energy, the mahat-tattva, I have manifested the false ego, the three modes of material nature, the five material elements, the individual consciousness, the eleven senses & the material body. Similarly, the universe has come from the SPG
- Full engagement in the transcendental devotional service of the Lord guarantees one a passport for going back to Godhead after quitting this present material body
G
- General Bhismadeva is referring to a particular type of yoga called bhakti-yoga, and he was fortunate enough to have the Lord directly in his presence before he quitted his material body
- Ghost is also individual. But because the ghost does not get this material body they are invisible. They create disturbance for want of this body
- Ghostly life means one who has misused this life, this body, and by his whims he has killed this body. He becomes ghost. That means he will have to suffer for so many day, then he'll get another material body
- Go means "senses," and svami means "controller"; so one who can control the senses is to be considered a gosvami. Krsna indicates that one who identifies with the illusory material body cannot establish himself in his proper identity as spirit soul
- Going from one planet to another does not solve the problems of life. The problems of life will only be solved when we no longer have to accept a material body. This can be possible if one simply becomes Krsna conscious
- Great paramahamsa, all without any knowledge of his real self, the spirit soul, and without doing any benefit to the soul proper - simply wasting time in the matter of the happiness and distress of the temporary material body and mind
H
- Hare Krsna movement is a spiritual movement. There is spirit soul within the body, and the material body is covering, just like shirt and coat, of the spirit soul
- Having been instructed by the great and learned brahmana Vasistha, who discoursed about the Absolute Truth, Iksvaku became renounced. By following the principles for a yogi, he certainly achieved the supreme perfection after giving up his material body
- He (a living entity) should engage himself in the devotional service of the Lord so that his identity with the material body will automatically be forgotten. BG 1972 purports
- He (a qualified brahmana) can understand what his past life was, why he is in the present body, & how he can obtain liberation from the clutches of maya & not accept another material body. This is all possible when one is situated in the mode of goodness
- He (a spiritually advanced person) is not influenced by the material body but sees a person’s spiritual identity
- He (Bhismadeva) died very happily by seeing Maharaja Yudhisthira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pandavas
- He (Gopala Capala) did not know that the deliverance of the fallen does not consist of curing their bodily diseases, although it is also a fact that when a man is delivered from the material clutches his material bodily diseases are automatically cured
- He (Narada Muni) also explained how by execution of pure transcendental service one can get rid of the fruitive action of accumulated work and how he transformed his material body into a spiritual one
- He (Prahlada Maharaja) did not want to be delivered alone; rather, he wanted to deliver all fallen souls, who are bereft of knowledge of bhakti and who misuse their intelligence for the temporary benefit of the material body
- He (the devotee of God) should accept only so much as he needs to keep the material body fit for the execution of devotional service. He should not eat or sleep more than is required
- He (the living entitiy) is called the Supreme Lord's marginal energy. According to his identification with material or spiritual nature, he receives a material or spiritual body. BG 1972 purports
- He (the living entity) identifies with the material energy and is consequently overpowered by a kind of fear resulting from accepting himself as the material body and considering paraphernalia related to the material body to be his property
- He (the perfect yogi at the time of death) does not feel his material body being separated from his soul; the soul is immediately transferred to the spiritual world
- He (the person acting in Krsna consciousness) has no false ego, nor does he believe that he is this material body, nor that he possesses the body. BG 1972 purports
- He (the self-realized devotee) performs his devotional activities steadily, without doubting, and after quitting his material body he at once reaches the destination for which he has prepared himself
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (Yudhisthira) was sorry for the separation of a great soul, and not for the material body which Bhismadeva relinquished
- He is fully aware and completely different from the material body, but because of being misled by misuse of his slight independence, he is obliged to accept subtle and gross bodies created by the material energy
- He is the ultimate benefactor. Every individual living entity is unborn, and therefore even after the annihilation of the material elementary body, the living entity exists, exactly like the air within the body
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- He thus remains steadfast and never works to achieve another material body under the influence of the three modes of material nature
- He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs
- He who is conversant with the science of Krsna knows perfectly well that he is not the body, that somehow or other, although he has been put in the material body, he must remain aloof from the three qualities of material nature
- Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego
- Here in this material world, we are falsely dressed with this material body and imitating Krsna, enjoyer, exactly like the woman dressed in male's dress wants to enjoy. That is not possible
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
- His (karma-yogi's) perfect spiritual vision cannot but penetrate the encagement of every material body, just as a red-hot iron cannot but burn everything that it contacts
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
- His (Krsna's) body is never like a material body. But for some who make a study of Krsna by reading Bhagavad-gita or similar Vedic scriptures, Krsna is a problem. BG 1972 purports
- His (the pure devotee's) so-called material body does not exist, being surcharged with the spiritual current of the Lord's identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva
- How the transcendentalists realize their identity beyond birth and death, beyond the material body, and transfer themselves from the material universe to the spiritual universes are the subjects of the following chapters - of BBD - We Are Not These Bodies
- How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not know
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- However, persons who have given up stereotyped worldly affairs and the beastly followers of these affairs, can be freed from the primary necessities of the material body
- Human civilization in which there is no control of sex life is a fourth-class civilization because in such an atmosphere there is no liberation of the soul encaged in the material body
I
- I am a spiritual soul, but I have been given the opportunity to utilize a certain type of material body. Because I wanted it, Krsna is so kind that He has given it to me
- I am living entity, spirit soul, and because I am in this material world, I have accepted this material body under the regulation of the material laws. Otherwise why there are so many varieties of life
- I am not guru. I am... I am... This is... The guru has no material body. Just like the statue is not material, similarly, guru's body is not material
- I am now entrapped or encaged in this material body, and all my sufferings are due to this body. Therefore the whole aim of human life is to get away from this material body and to be situated in the spiritual life
- I am self, but I possess a material body. But when we actually become dependent on Krsna, who is completely self-satisfied, we can also be self-satisfied with Krsna
- I am separated from the Supreme Lord because of my being in this material body, which is made of five elements, and therefore my qualities and senses are being misused, although I am essentially spiritual
- I am spirit soul. I am not feeling comfortable with this material body. Therefore the right conclusion is how to go to the spiritual world or attain a spiritual body. That information we are getting from Bhagavad-gita
- I am taking so much care of this material body, which will not exist, which I shall become 'Dust thou art; dust thou beist.' Again it will mix up with dirty things. I am taking so much care of this body. What about that living force, which is important
- I do not die on account of my material body mixed up . . . "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I have got the clue of going "Back to Godhead'' just after leaving my present material body, and in order to take along with me all my contemporary men and women of the world, I have started my paper "Back to Godhead'' as one of the means to the way
- I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind. At the same time, I must always remember that the body and mind are temporary arrangements
- I surrender unto You because whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation and yet You are untouched by matter
- If a person continuously serves Krsna during this life in a particular ecstasy, upon giving up the material body he attains a spiritual body suitable for serving Krsna in terms of his particular attachment
- If a person is engaged in any kind of karma, his mind is called karmatmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body
- If by the Lord's grace one can understand Him, one will immediately be delivered, even within his material body. The material body will no longer have any function, & whatever activities take place with the body will be activities of Krsna consciousness
- If he is attracted by servitorship to Krsna, he will no longer have to serve the material body in the degraded status of material existence, with the false hope of becoming master in the future
- If I am actually pious, I should not get this material body. Just like to remain in the prison house means criminal. You may be a first-class prisoner, it doesn't matter, but you are a prisoner, you are a criminal
- If I am eternal, then why I shall remain in this material body which is subjected to death, birth, old age and disease? Therefore Krsna instructs that this miserable condition of life is due to this material body
- If I continue my materialistic way of life, then I am causing another material body. This is called karanam. If I have got a doggish mentality, then I am causing myself to get a dog's body
- If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary
- If one can properly understand Krsna, who has already been described as the Supreme King, he does not return here after giving up his material body
- If one follows the Mayavadi philosophy, he misses his opportunity to become immortal after giving up the material body
- If one fortunately understands the Supreme Lord in this way (by devotional service), after giving up his material body, he no longer has to take birth in this material world. Instead, he returns home, back to Godhead. That is the ultimate perfection
- If one has some knowledge, even though it may not be perfect, that is goodness. And in passion one identifies with his material body and tries to gratify his senses. That is passion
- If one is Krsna conscious, he conquers death. After leaving the material body, he does not accept another body that is material but returns home, back to Godhead. This is verified by Bhagavad-gita
- If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body
- If one sticks to this principle, that "I shall be happy with this material body, I shall be happy within this material world, within my country, within my society," in this way, if one thinks, they are called grha-vrata
- If one thinks, "According to one's previous fruitive actions, one's material body is created by the father and mother, and the same body is annihilated by another agent, as another animal is devoured by a tiger," this is not proper understanding
- If one wants to continue this business then he'll continue this material body, and if he wants to stop this business, come to his original position, then he makes real progress in life. But nobody is interested in advancement of spiritual life
- If one wants to save himself from material nature's onslaughts, which arise because of the material body, one must become Krsna conscious and try to fully understand Krsna
- If one were to begin to study ISKCON techniques, what would he have to give up? - Give up . . . give up means . . . first give up is that "I am this material body." The nonsense idea that, "I am this body," that is the root of all misunderstanding
- If one wrongly thinks that the material body is as perfect as the spiritual body and begins to imitate the damsels of Vrndavana, he becomes infested with the Mayavadi impersonal philosophy
- If one's heart has been cleansed by perfect knowledge and one has understood Krsna, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully
- If our consciousness is not pure at the point of death, then, after leaving this body, we shall have to take another material body. That is the process which is going on. That is Nature's law
- If our consciousness is not pure at the point of the verge of death, just leaving this body, then we have to take again this material body. That is the process going on by nature's law
- If somehow we can get out of the material body, we can escape the miseries that are integral with it
- If such persons (who identify the body with the soul) take shelter of Lord Siva, gradually they will understand that they are not the material body but are spirit soul
- If the mind is purified by practice of transcendental loving service to the Lord and is constantly engaged in the service of the lotus feet of the Lord, there is no more chance of the mind's producing another material body after death
- If the next birth is a fact, the next bodily form is also a fact. As soon as we accept a material body, we must accept the fact that that body will be annihilated and that we will have to accept another body
- If the spirit soul engages in the spiritual activities of devotional service, he is completely freed from the platform of birth and death. His next position is complete spiritual freedom from a material body
- If the tax collectors give us too much difficulty because we happen to possess a large house, one simple solution is to destroy the house. However, Bhagavad-gita indicates that this material body is not all in all
- If there is happiness, why the young boys and girls become hippies? No. Happiness is different. So long you have got this material body, there is no question of happiness, either this American body or Indian body. That they do not know
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that - I have nothing to do with this material world because I am not this material body
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that, I have nothing to do with this material world because I am not this material body
- If we accept a material body, then all the miserable conditions that we are undergoing with this body, we have to accept it. This is not pessimistic view of life, but this is a fact. Only responsible persons, they can understand
- If we actually want to make progress, then we must take to Krsna consciousness so that after leaving this body there is no more coming down to accept a material body. That is real progress. Otherwise, there is no progress
- If we are actually serious about Krsna consciousness and going back to home, back to Godhead, make our lives successful in this very life, then... Life successful means mukti, to be not entangled again with this material body
- If we are practiced to think of Krsna always, naturally, at the time of death, at the time of end of this body, if we are so fortunate to think of Krsna, His form, then we become materially free, no more this material body
- If we are strong in bhakti-yoga, we actually no longer have a material body but a spiritual one. We are free
- If we become Krsna conscious, we will not get another material body after leaving this body. We will go home, back to Godhead, and attain our original, spiritual body, which is the same kind of beautiful body that Krsna, Narayana, has
- If we dismantle the house of the material body and become zero, we attain nirvana. Nirvana means the cessation of pleasure and pain
- If we leave this material body in Krsna consciousness, we will no longer have to return to the material world. The point is to avoid this material existence altogether. It is not a question of improving our condition in the material world
- If we want to stop this miserable condition of getting another material body, then we must know what is karma, what is vikarma. That is Krsna's proposal
- If you accept a material body, then there is question of next birth. But if you remain in your spiritual body, there is no question of next birth. That is spiritual salvation, or liberation
- If you are animal or man, as soon as you've got this material body, you must suffer. This is condition. This is material condition. Therefore our Krsna consciousness movement isn't meant for, I mean to say, mitigating the so-called sufferings of the body
- If you are still thinking that you are this material body - you are Indian, you are American, you are brahmana, you are sudra, you are white, you are black - then you are in the dog's consciousness, not Krsna consciousness. That is to be learned
- If you simply understand Krsna, what is Krsna, then tyaktva deham, giving up this body, you'll not have to accept another material body. This is the statement of Bhagavad-gita
- If you understand Krsna, if you become fit to enter into the society of Krsna, then you get only that spiritual body, no more material body
- If you understand Krsna, then after giving up this body, you don't accept another material body
- If you, in this life, simply try to understand Krsna, then your life is successful. What is that success? After giving up this material body, no more acceptance of material body; we remain in our spiritual body. We have got our spiritual body
- Illusioned by the material nature, the living entity identifies with false ego. More clearly, when the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul
- Impurity is due to my this material body. But at that moment (while chanting Hare Krsna), I am in the spiritual platform, so this impurities cannot touch me. These are, I mean the points of realization
- In a spiritual body the devotee becomes a direct associate of the Lord, but even though a devotee may superficially appear to be in a material body, he is always liberated and is engaged in the same duties of service to the Lord as a devotee in Vaikuntha
- In any case, the material bodies of all animals and men are foreign to the living entity. They change according to the living entity's desire for sense gratification. In the cycle of evolution, the living entity changes bodies one after another
- In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head. Upon the shoulders is the wooden palanquin, and within the palanquin is the so-called King of Sauvira
- In Bhagavad-gita (4.9) the Lord confirms this as follows: My birth and activities are all transcendental. One who knows them in reality will not be conditioned by another material body, but will come back to My abode, where there is no birth and death
- In Bhagavad-gita it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body
- In Bhagavad-gita the Lord clearly says, mrtyuh sarva-haras caham: (BG 10.34) "I am all-devouring death." Thus mrtyu, or death, is the representative who takes everything away from the living entity who has accepted a material body
- In doing so (satisfying material desires), one becomes conditioned by the laws of material nature, and the material body is changed in terms of his own work
- In due course of time, when Prthu Maharaja was to give up his body, he fixed his mind firmly upon the lotus feet of Krsna, and thus, completely situated on the brahma-bhuta platform, he gave up the material body
- In his wanderings in the different species of life, the living entity may taste some type of enjoyment in one body or another, but full enjoyment of the senses cannot be obtained in any material body
- In material existence, the living entity possesses many things - the material body, children, wife and so on. One may think that these will give him protection, but that is impossible
- In no circumstance, therefore, can the Supersoul and the individual living entity be taken as one, although both of them enter within the material body of a living entity
- In other countries, especially in the Occident, tremendous progress has been a made in the various fields of material science - but it is all based on the material mind and body, which are creations of maya, the illusory potency
- In spite of all these possessions (the material body, children, wife and so on), the spirit soul has to give up his present situation and accept another. The next situation may be unfavorable, but even if it is favorable, one must give it up
- In that city (the material body) there are five gardens, nine gates, one protector, three apartments, six families, five stores, five material elements, and one woman who is lord of the house
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In the Bhagavad-gita it is said that one who knows the truth about Sri Krsna's descent and His various activities is at once liberated and does not have to fall again to this existence of birth and death after he leaves his present material body
- In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da
- In the Brahma-samhita, the body of the Supreme Personality of Godhead is described as ananda-cinmaya-rasa. The Supreme Personality of Godhead possesses a spiritual body, not a material body
- In the case of the transcendentalist, be he a jnani, a yogi or a devotee, because of the material body he cannot actually enjoy spiritual achievement
- In the cycle of material activities, the material body resembles the wheel of a mental chariot. The ten senses (five for working and five for gathering knowledge) and the five life airs within the body form the fifteen spokes of the chariot's wheel
- In the Gita it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. BG 1972 Introduction
- In the material body the one cannot exist without another. They look like interdependent
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In the material world the living entity undergoes six changes-birth, growth, duration, reproduction, then dwindling and vanishing. These are the changes of the material body. BG 1972 purports
- In the momentous hour of leaving his material body, Bhismadeva set the glorious example concerning the important function of the human form of life
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the Second Chapter (of Bhagavad-gita) the Lord explains that a living entity is not the material body but is a spiritual spark, a part of the Absolute Truth. BG 1972 purports
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were explained. How to get out of this material encagement by buddhi-yoga, or devotional service, was also explained therein. BG 1972 purports
- In the spiritual body also you have to work. In the material body also you have to work. Because the working principle is the soul - soul is living force - so he is busy
- In the Vedanta-sutras the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body. BG 1972 purports
- In the Vedas it is said that the living entity is always uncontaminated and unaffected by material association. The living entity gets different types of material bodies because of his previous fruitive actions
- In their (the lowest class of men's (adhama)) opinion, as soon as the designations of the material body are dissolved, the jiva, the living entity, will mix with the Supreme
- In these days they cannot understand that "This material body is a foreign element, and somehow or other I am victimized, I am entrapped within this body." This problem is real problem. But they do not know. And this is called avidya, ignorance
- In these three verses (SB 4.26.1-3) Narada Muni describes the position of the material body and the encagement of the living entity within it
- In this mantra the living entity prays to enter the spiritual kingdom of God after relinquishing his material body and material air
- In this material body nobody can say that there is no miserable condition. It is full of miserable condition. There are three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika
- In this material body, at the present moment the living soul is acting, and when the material body, due to its incapability to function, ceases, he also ceases to perform his reactionary activities
- In this material world, because we have been encaged with this material body, although our endeavor is to become joyful, on account of this encagement of this material body, we are not joyful
- In this material world, every living entity is very much addicted to his material body. Struggling to keep his body forever, everyone tries to protect it by all means, even at the sacrifice of all his possessions
- In this verse (SB 5.5.1) Lord Rsabhadeva tells His sons about the importance of human life. The word deha-bhak refers to anyone who accepts a material body, but the living entity who is awarded the human form must act differently from animals
- In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences
- In truth, not superficially, if you understand Krsna, then tyaktva deham punar janma naiti (BG 4.9): after giving up this body, you'll not have to accept another material body. That is samsiddhim paramam gatah. That is highest perfection of life
- In Vaikuntha there is no old age, although they are eternal. That is the real form of the spirit. The old age is due to this body, material body
- Informed by the Personality of Godhead that he would be awarded a transcendental body befitting the Lord's association, Narada got his spiritual body as soon as he quitted his material body
- Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanatana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead
- It (material body) is also full of ignorance, and because it is ignorant and temporary, it is full of misery. We feel severe hot or severe cold due to the material body, but as soon as we revive our spiritual body, we become unaffected by dualities
- It appears that great hills and mountains also have their roaring power because they are also living entities. The volume of the sound vibrated is in proportion to the size of the material body
- It doesn't matter whether we accept a material body or a spiritual body; our only ambition should be to serve the Supreme Personality of Godhead
- It is according to the body, past, present, and future. But there is a life where there is no existence of this material body of past, present, and future. Therefore in the eternal world means there is no past, present and future
- It is advised that one observe the eternal time factor, which is the cause of the material body's appearance and disappearance, and that one observe the living entity's entanglement in this time factor
- It is assured in Bhagavad-gita (BG 4.9). Tyaktva deham punar janma naiti mam eti so'rjuna: a devotee, after giving up his body, does not accept a material body, but returns home, back to Godhead
- It is confirmed in the Bhagavad-gita that the material body is created by Krsna's inferior energy, that the living entities - the individual souls - are His parts and parcels, and that the Supersoul is His localized representation
- It is enjoined, gurusu nara-matih: one should stop thinking of the spiritual master as an ordinary human being with a material body
- It is evident that although Prahlada Maharaja was born in a demoniac family and although virtually demoniac blood flowed within his body, he was cleansed of all material bodily contamination because of his exalted position as a devotee
- It is necessary to know how to conduct work so that when we leave the material body we will no longer be forced to take another but will be free to enter into the spiritual sky
- It is not by chance, but we wanted to lord it over the material world, therefore we have got this material body. So everyone in this material world, either human being or animals, or birds and beast, is trying to be the lord of the universe
- It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time
- It is not wonderful for persons who have accepted the transient material body as the self to engage always in deriding great souls. Such envy on the part of materialistic persons is very good because that is the way they fall down
- It is only by devotional service to Krsna that one can understand his position and get rid of this material body. BG 1972 purports
- It is said in BG that self-realized souls who have exactly identified themselves with the interest of the SL can generally leave the material body during the time of the fire-god's effulgence and when the sun is in the northern horizon
- It is true that the material body develops only by the desire of the living entity. The evolution of the material body is due to the desires of the living being
J
- Jantu means animal. Although he's living entity, he's not called jiva soul. He's called jantu. Jantur dehopapattaye. Jantu. This material body is developing for the jantu, animal
- Jivan-mukta means that even though one is in the material body (there are still some material necessities, since the body is material), because one is fully situated in the service of the Lord, he should be understood to be liberated
- Jnana (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. BG 1972 purports
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Jnana means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Krsna. Krsna is the Supreme Spirit, and I belong to the spiritual world"
- Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body doesn't see the happiness within himself, but runs after happiness in material world
- Just as a devotee is never bewildered by his material body, the Lord is never bewildered by the external energy of this material world
- Just as a stone is indifferent to all kinds of attacks and reattacks of external situations, similarly one practices jada-yoga by tolerating voluntary infliction of pain upon the material body
- Just as misery comes without our trying for it, so the happiness we deserve will also come, by higher arrangement. A dog has a material body, and I have a material body. So my sex pleasure and the dog's sex pleasure is the same
- Just like a bird within the cage. If you simply wash the cage and keep it very nice & don't give food to the bird, then the bird will never be happy. Material body is the cage of the soul. Therefore material living being is called conditioned or encaged
- Just like from the spiritual body, you have developed this material body, similarly, from the spiritual atom, you can develop your spiritual body. Tyaktva deham. Tyaktva deham means that giving up this material body, he develops his spiritual body
- Just like if you have a cheap thing, it goes wrong, you have to purchase another new thing. But if you purchase a real, nice thing it will go, continue for good. Similarly, so long you are getting this cheap body, material body, you have to change
- Just like you have got your body. The coat is made according to your body. You existed first. Your coat was made later on. Similarly, spiritually, we exist eternally. Now, according to our different types of activities, we get a body, material body
- Just like your coat and shirt cannot have hands and legs without you having your hands and legs; similarly, this material body which is considered as dress means it has developed on the personal body of the spiritual form. This is called savisesa-vada
K
- Karmis may consider the body of a devotee material, but factually it is not, for a devotee has no conception of material enjoyment
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- Kasyapa Muni continued: What is this material body, made of five elements? It is different from the spirit soul. Indeed, the spirit soul is completely different from the material elements from which the body is made
- KC is so beneficial it easily counteracts material nature's contamination resulting from one's possessing a material body. BG therefore teaches, in the beginning, that whether one is man or woman one must know he or she isn't the body but a spiritual soul
- King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body
- King Rsabha propagated this mission, and at the last stage He became completely aloof from the material bodily needs, which is a rare stage not to be imitated by foolish men, but to be worshiped by all
- Knowing the basic misery of material existence, one should be induced to get out of the material clutches and return home, back to Godhead. Actually the living entity is not at all happy in this material body
- Krsna conscious person who has studied Krsna only, nothing more, perfectly, then he is fit. This body is not permanent. That's a fact. But tyaktva deham, after giving up this body, no more material body; spiritual body, sac-cid-ananda-vigrahah
- Krsna consciousness means one is not identifying himself with this material body. He is identifying himself in his original constitutional position, aham brahmasmi
- Krsna consciousness means that one always lives with Krsna on that spiritual planet, Goloka Vrndavana, and that one is simply waiting to give up this material body
- Krsna is never attracted by the artificial grooming of the material body
- Krsna is not like us: Krsna has no material body, Krsna is not unhappy, Krsna is always happy
- Krsna is unborn, and we are also unborn, but the difference is that unlike the Lord we have been entangled in a material body
- Krsna replied, "As long as one is within this material body, he should be very cautious in worldly dealings"
- Krsna said, "One should be fixed in devotional service. Thus one can live a very happy & peaceful life, even within this material condition. In other words, one should be callous to the material body & its by-products and should be unaffected by them"
- Krsna says in Bhagavad-gita, "After giving up this body, one who knows Me in truth does not come back again to this material world to accept a material body." Then what happens to him? He goes to Krsna, back home, back to Godhead
- Krsna's body is described herewith (in SB 7.1.25) as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krsna had such a conception what would be the difference between Krsna and the conditioned soul
- Krsna's son leaves the spiritual sky and takes up one material body after another and in this way travels from one planet to another in different species of life. Therefore Krsna comes to rescue him
L
- Lamentation, jubilation, fearfulness, envy, greed, illusion and madness are different features of our material concept of life. A person influenced like this engages in enmity only due to the material body
- Learn this art - how one can be absorbed both by the mind and intelligence twenty-four hours thinking of the Lord. And that will help one to transfer himself into the kingdom of God or in the spiritual atmosphere after leaving this material body
- Liberation means after quitting this body, you are no more going to accept any material body. You are immediately transferred to the spiritual world, and you get your spiritual body
- Lord Siva prays to Lord Aniruddha as the sun-god, who is the controlling deity of the external material elements which constitute the construction of the material body
- Lord Visnu, or Lord Krsna, instructs a devotee who constantly engages in His service how to approach Him at the end of his material body
M
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Nimi refused to take birth again in a material body because he considered the material body obnoxious. The great sages then churned Nimi's body, and as a result of this churning, Janaka was born
- Maharaja Pariksit's question as to how a living entity began his material life, although he is apart from the material body and mind, is perfectly answered
- Many pseudo-devotees dress the outward material body because they confuse the body with the soul. They are mistaken when they think that the spiritual bodies of Krsna, Radharani and Their associates, the damsels of Vraja, are composed of material nature
- Many technological institution to study & understand the subtle laws of material nature, medical research laboratories to study the physiological condition of the material body, but there is no institution to study the constitutional position of the soul
- Material advancement may be very pleasing to an ordinary man, but ultimately he is defeated because he identifies himself with the material body and considers everything related to it to be his property. This is ignorance. Actually nothing belongs to him
- Material body means klesada, different degrees of klesada. Somebody is millionaire - but don't think that his body is not klesada. His body is also klesada, giving some pain. Nobody is free from klesa
- Material body means three kinds of miseries, threefold miseries always. And at least threefold miseries are exhibited in four kinds of distresses, namely birth, death, old age, and disease
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material designations create differentiation in terms of caste, color, creed, nationality, etc. Different gotras, or family designations, are distinctions in terms of the material body
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. BG 1972 purports
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Material starvation may be there, but actually that is not a problem because there is sufficient arrangement for maintaining this material body. Real starvation is of the soul. The soul is not getting spiritual food
- Material world means so long we'll have this material body, we'll have to face so many disturbances. War is one of them
- Material world means to get this material body, and material body means subjected to the tribulations of material nature. This is called conditioned life
- Materialistic activities are not at all worthy of an intelligent man, for as a result of such activities, one gets a material body, which is full of misery
- Materialistic persons generally worship the transient material body and forget the welfare of the spirit soul within the body. Some take shelter of materialistic science to improve bodily comforts
- Materialists who are overly attracted to the material body, material world and material enjoyment, who cannot control their material senses, are carried to the darkest regions of material existence
- Materialists who are overly attracted to the material body, who cannot control their material senses, are carried to the darkest regions of material existence. Such people cannot become Krsna conscious, either by themselves or by congregational effort
- Matter is not beginningless; it has a beginning. As this material body has a beginning, the universal body does also
- May my (Bhismadeva) Lord, who is four-handed and whose beautifully decorated lotus face, with eyes as red as the rising sun, is smiling, kindly await me at that moment when I quit this material body
- May the Supreme Personality of Godhead, who enlivens the materially created bodies of the elements by lying down within the universe be pleased to decorate my statements
- Mayavadi philosophers make a great mistake by assuming that the sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord, is like a material body
- Mayavadi philosophers, they abuse that Visnu's body is. Visnu comes, appears, He accepts a material body. That is condemned by Bhagavan in Bhagavad-gita
- Medical science agrees that at every moment the material body is changing. just as living entities are not bewildered by this, an enlightened man is not bewildered when the body undergoes its ultimate change at death
- Mind is the driving instrument, and the senses are the horses. The self is thus (by sitting inside the car of material body) the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers. BG 1972 purports
- Mind is the nucleus of the material body. The gradual evolutionary progress of the material body depends on psychological changes within the mind
- Miserable life begins from the moment the living entity begins to contact his material body. Unfortunately, we forget this experience and do not take the miseries of birth very seriously
- Misunderstanding the Lord, many fools consider themselves incarnations of the Supreme Personality of Godhead, but the result is that after leaving the material body they enter the species of jackals
- Mucukunda continued, "my dear Lord, I wasted so much of my valuable lifetime with no benefit. As my misconception of life intensified, I began to think of this material body, which is just a bag of flesh and bones, as the all in all"
- Mukti means no more material body. That is called mukti. We are now conditioned by this material body. In the material world, we are changing one body after another, but there is no mukti. There is no liberation
- Mukti: It is possible to engage in transcendental loving service to the Lord and become jivan-mukta, a liberated soul, even while in the material body
- My (Rsabhadeva) transcendental body (sac-cid-ananda-vigraha) looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will
- My dear Lord, due to my false identification, I have accepted as permanent everything which is nonpermanent, such as this material body, which is not spiritual and is the source of all kinds of miserable conditions
- My endeavor should be how to become independent of this material body. That is wanted. That is intelligence. Not to make a distinction of different degrees. "One man's food, another man's poison," the same degree
- My Lord, You are fully situated in everyone's heart, but the living entities, covered by the material body, cannot see You, for they are influenced by the external energy, conducted by the three modes of material nature
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- Narada spoke as follows: "Being absorbed in such (In the bodily concept of existence, everyone is driven by material desires) a concept of existence, one does not know how to get out of this encagement of the material body"
- Nasato vidyate bhavah. Asatah, or this material body, it has no endurance. It will not endure; it will not be permanently existing. Nabhavo vidyate satah: And the soul is permanent. He . . . it has no change; it will never be nonexistent
- Nirvana means not to accept any more material body. Don't try to make it void. That is another nonsense. Void, you are not void. Void means to make void this material body. This full of miserable conditional body. Just try to grow your spiritual body
- No one knows that all this material name, fame and profit belong to the temporary material body and that as soon as the body is finished, all name, fame and profit are finished also
- No one understands his real self-interest, which lies with the spirit soul, not with the material body. Education means spiritual education. To work hard in the bodily conception of life, without spiritual education, is to live like an animal
- No sane man can look after the interest of the outward paraphernalia while overlooking the chief interest, his very self; the interest of the subordinates, the material bodies, is looked after automatically
- Nobody can trace out the history when we, the conditioned soul, accepted this material body. And deha-bhajam means that anyone who has accepted this material body. Not only we . . . there are 8,400,000 different forms of living entities
- Not considering the respective actions of the brahmana and the dog, the uttama-adhikari tries to do good to both. Such a learned devotee is not misled by material bodies but is attracted by the spiritual spark within them
- Not only does the human being have a material body, but other living entities, such as cats and dogs, also have material bodies
- Not only guru. Anyone who is spiritually advanced, he has no more material body
- Not only Krsna's body, anyone who lives in the spiritual world, his body is spiritual body, and spiritual body means sac, cit, ananda. Sat means eternal. Spiritual body never annihilates. The material body annihilates
- Now one may inquire that since factually the devotee has the same material existential body, how is it possible that the same materialistic eyes become purified by devotional service
- Now we have this human form of life, and so we have to get out of the entanglement. But getting out is not possible. You cannot get out of the entanglement of the material body unless you develop your Krsna consciousness
O
- O great personality Kamsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct - SB 10.4.26
- O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or everything to exist in the impersonal Absolute Truth, or everything to be an inexplicable combination of matter and spirit
- O learned brahmana, the transcendental spirit soul is different from the material body. Does he acquire the body accidentally or by some cause? Will you kindly explain this, for it is known to you
- O Lord (Krsna), You exist before the creation. Therefore, who, trapped by a body of material qualities in this material world, can understand You - SB 10.10.32
- O Lord, You need no support, and although You have no material body, You do not need cooperation from us
- Of course, so long we have got this material body, we have to take rest, but this rest is also not required, because in the spiritual world there is no such fatigue. Everyone is always active. So that is perfectional stage
- On account of accepting this material body, there is always miserable condition. Therefore everyone requires the psychiatric treatment so that the mind may be transferred from matter to spirit soul. Then he will be cured. The disease is of the mind
- On the authority of Sri Krsna, one has to believe that there is a soul different from the material body, not that living symptoms develop at a certain stage of material maturity resulting from the interaction of chemicals. BG 1972 purports
- On the authority of Sri Krsna, one has to believe that there is a soul different from the material body, not that there is no such thing as soul. BG 1972 purports
- On the whole, the conclusion is that anyone who is in this material world, he is a sinful man. Anyone. Otherwise he would not have gotten this material body
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One can do harm to this material body, but not to the spirit soul and consciousness. Vinasam avyaya. Avyaya means which is never deteriorates. Vinasam avyayasya asya na kascit kartum arhati. Nobody can kill consciousness; nobody can kill the soul
- One can imagine the swiftness of the spiritual form by comparing it to the speed of the mind. In less than even a moment, a perfect devotee can return home, back to Godhead, immediately after giving up his material body
- One can very easily understand that the material body is temporary, for it is generated at a certain date and ends at a certain date, after undergoing the six kinds of change, namely birth, death, growth, maintenance, transformation and dwindling
- One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind
- One does not need this material body, and he does not need to accept the dictations of the material body. The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. BG 1972 purports
- One gradually becomes liberated by practicing as mentioned above (in SB 5.5.10-13). All these prescribed methods enable one to give up the material body (lingam vyapohet) and be situated in his original spiritual body
- One has to detach himself from this material body, by discharging devotional service. It is clearly mentioned here (bhaktya in SB 3.26.72) that one has to execute devotional service to the Supreme
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One is advised that an intelligent person, instead of being entangled in so-called good & bad fruitive activities, should engage his life in advancing in KC so that instead of accepting another material body he will return home, back to Godhead
- One is called undisturbed who goes to an unknown, remote place and, freed from all obligations, quits his material body when it has become useless
- One is liberated even though one stays with his material body. That happened for Devahuti, the mother of Lord Kapila, and she therefore satisfied the Lord by offering her prayers
- One makes real progress when he does not have to take on another material body
- One may argue that at the time of death a devotee also suffers because of giving up his material body
- One mistakenly considers one individual to be different from another simply because of their material bodily coverings. Because of differences between bodies, the spirit soul appears before us differently
- One must give up one's material occupational duties, just as one must give up his material body. Whatever one's occupational duty, even according to the varnasrama system, one must give it up and engage in one's spiritual function
- One should culture knowledge in the following way: One should always remember that as long as he has a material body he must face the miseries of repeated birth, old age, disease and death
- One should culture knowledge in the following way: There is no use in making plans to get rid of these miseries of the material body. The best course is to find out the means by which one may regain his spiritual identity
- One should not be misled by mental concoctions, supposing his material body to be perfect and deeming oneself a sakhi. This is something like ahangrahopasana, that is, a Mayavadi’s worship of his own body as the Supreme
- One should not make the mistake of thinking the world has no existence at all. I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind
- One should not, however, mistakenly think that after the annihilation of the present body there is no body by which one can associate with God face to face. The living entity is unborn. It is not that he is manifest with the creation of the material body
- One should perfect his life by associating with devotees. He should not become further implicated in the material body
- One ten thousandth part of the top of the hair. So how you can see? But that small particle is giving you living force. This knowledge we get from Bhagavad-gita, and that is the fact. You cannot get life by analyzing this material body
- One who becomes agitated by the relativities of life has accepted a relative position and must therefore undergo the austerities prescribed in the sastras to transcend the material body and put an end to material existence
- One who can understand the truth of the appearance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the kingdom of God immediately after quitting this present material body. BG 1972 purports
- One who cannot see atma-tattva, the science of soul, they are busy only in this material body. Grhesu grha-medhinam. So grhamedhi and grhastha. Grhastha is good. Grhastha is interested in atma-tattva
- One who does not serve according to his position, then sthanad bhrastah patanty adhah, he falls down from that position, and this falldown is this material body
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who has accepted this material body, his conditional life is always full of anxiety. Not that, that we are always in want. Even in your duty. Just like our Captain saheb is here. I have seen in the ship he has got very serious duty in the ocean
- One who hears or describes it with faith & devotion is no longer doomed to hellish life because this historical narration has the potency to vanquish all sinful reactions, regardless of his having a material body & of how sinful he may have been
- One who is actually intelligent will refrain from the flickering sensual enjoyment of this material body and fix his enjoyment in spiritual life. His participation in spiritual life with the Supreme Lord is called rasa-lila
- One who is completely under the rule of material nature remembers the heinous activities he performed during the existence of his material body, and consequently he gets another material body after death
- One who understands that he is not the material body but is spirit soul is liberated from ignorance. Lord Siva also offers that facility
- One who understands the activities of the Lord in truth is transferred to the spiritual world after he gives up his material body
- One who understands this fact (Krsna's birth and body are not like that of ordinary living beings), either from the Lord or from authorized sources, is not reborn after leaving the present material body
- One who wants to become free, who wants to become liberated, must first of all learn that he is not this material body. Mukti or liberation means freedom from material consciousness. BG 1972 Introduction
- One's consciousness must always be absorbed in Krsna, and then one's life will be successful. Otherwise the mind will carry the soul to another material body. The soul will be placed in the semen of a father and discharged into the womb of a mother
- Only the living entity’s material body, or the body of the scorpion, comes out of the cow dung. The sparks of the living entities, as we understand from the Bhagavad-gita, are injected into material nature, and then they come out
- Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata. BG 2.18 - 1972
- Only the material body of the indestructible, immeasurable, and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata - BG 2.18
- Our first problem is - because we have got this material body - eating. Everyone must eat. So Krsna says in the Bhagavad-gita, annad bhavanti bhutani (BG 3.14): "If there is sufficient food grains, then both man and animal, they become happy."
- Our first proposition is that "You are not this body; you are spirit soul. Some way or other, you are in contact with this material world, and you have got this material body, and under illusion, you are accepting something which you are not"
- Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor
- Our material mind and body develop from the living entity, the soul, and being influenced by the three qualities of matter, we forget our real identity
- Our material senses of perception and action are moving because we are identifying the self with the material body, and that the superior principle of Superself is guiding and supplying us according to our desire
- Our position in this world, our suffering in this world, is due to the body. This body is the cause of all miseries, and the ultimate goal of life should be to get out of this material body and be situated in the spiritual body
- Our real business is how to get out of this material body. That is, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). This is real knowledge
- Our real problem is that we are accepting a material body, and after some days, we are giving up the present material body, and we are accepting another material body. How we are accepting different bodies?
- Our real problem is that we have got this material body, but we have no sense that, Within this material body I am the spirit soul, living. So how to get out of this material body and again revive our spiritual body
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the SPG. Not knowing this, foolish people think the dull material body to be the cause of their activities
- Our situation in the material body is not at all comfortable, but we are such foolish rascals that we do not care to do anything about this
- Our whole problem is that instead of having this material body, we have to get our spiritual body. That is Krsna conscious . . . that is the benefit of Krsna consciousness
- Outside, inside, they are the same, even their heart that is also sat-cid-ananda. There is no mechanical arrangement like this material body for anyone in the spiritual sky, what to speak of Krsna
P
- Paramahamsa means without any... What is that dirty thing? The dirty thing is to have any slight desire for enjoying this material body. That is called dirty thing
- Pariksit had already given up all his connections with his kingdom and family, the most attractive features of materialism, but still he was conscious of his material body. He wanted to be free of such bondage also by the constant association of the Lord
- People are so attracted to this material body that they are prepared to become cats and dogs next life, but they are not prepared to go back to home, back to Godhead. This is the problem
- People are unaware, and they are not interested what is vimoksaya, what is nibandhaya. Exactly like cats and dogs, they are after these four principles of material body
- People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness
- Perfection means to understand his real constitutional position, that he is not this material body; he is spirit soul, Brahman. That is perfection, perfection of knowledge, brahma-jnana
- Perfection of yoga means attainment of such supermental states as to be able to leave the material body as desired
- Persons who have taken shelter of the umbrella of Your lotus feet by drinking the intoxicating nectar of Your qualities and activities in discussions with one another, can be freed from the primary necessities of the material body
- Please do not think of me as a wonderful or a mad man when I say that I shall go "Back to Godhead'' after leaving my present material body! It is quite possible for everyone and all of us
- Prahlada Maharaja advises his friends (SB 7.6.3): My dear friends, material pleasure which is due simply to this material body - is essentially the same in any body. And just as misery comes without our trying for it
- Present life means so long we possess this material body, it is full of inauspicity
- Presently scientists are trying to go to other planets, but due to their material bodies, they are not free to move at will. However, when one is situated in his original spiritual body, he can move anywhere and everywhere without difficulty
- Pseudo-devotees often dress the outward material body because they foolishly confuse the body with the soul
- Purusa, or enjoyer is the central objective of all knowledge, because it is this ksetrajna alone that creates everything in conjunction with the material body and mind and the allied physical elements
R
- Real advancement: no more accepting any material body. That is the real advancement. Just finish
- Real enjoyment means that when you are uncontaminated with this material body. Spiritual enjoyment
- Regarding Bhumata devi dasi's affliction, she should simply take the proper treatment. Make the best out of a bad bargain. This material body is a bad bargain because it is always miserable
- Regarding liberation, it is stated in Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti. Liberation means that after giving up this body one does not have to accept another material body
- Regarding your child, the vedic philosophy is that the miseries of the material body must be tolerated
- Regarding your illness - so long we have got this material body, the miseries will be coming and going, simply we have to tolerate them and try to make advancement in Krishna Consciousness as best we can
- Regarding your problem, first thing is that the philosophy of the Bhagavad-gita is that one must learn to tolerate the sufferings due to the frailties of the material body
- Regardless of where he is situated, anyone whose only aim is to serve the Supreme Lord under the direction of the spiritual master is called jivan-mukta, or one who is liberated even with his material body
- Relations (in the mundane world) cannot help us be happy perpetually, but if the same relation is established with the Lord, then we are transferred to the transcendental world after leaving this material body and become eternally related with Him
- Remaining always in that state, He gave up His pastimes as Lord Rsabhadeva within the material world. If, following in the footsteps of Lord Rsabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again
S
- Sages said, "By the process of enjoying the senses of the material body, the spirit soul is covered, and his consciousness becomes materially contaminated. It is due to material consciousness that one cannot understand the SP of Godhead, Krsna"
- Sahadeva said, "As an individual soul is the basic principle of the growth of his material body, Krsna is the Supersoul of this cosmic manifestation"
- Sankaracarya defeated many scholars throughout India and converted them to his Mayavada philosophy. He left his material body at the age of thirty-three
- Sat means eternal. Spiritual body never annihilates. The material body annihilates. Every one of us, we have got now material body. It will annihilate. But in the spiritual world, when you have got spiritual body, it does not annihilate. Eternal life
- Simply by chanting and hearing you spiritualize yourself. So a day will come when this material body also will be fully spiritualized. Fully spiritualized means there will be no more material activities; simply these spiritual activities will be there
- Simply by discharging devotional service to the Supreme Personality of Godhead one will be able to stop the fatigue of perpetually migrating from one material body to another
- Simply by offering prayers to the Supreme Personality of Godhead, one is immediately freed from material contamination, the material bodily concept, by the blazing fire of ecstasy. This effect takes place immediately, without a second's delay
- Since Daksa was not very elevated, he thought that obeisances were offered to the material body, and because Lord Siva did not offer respect to his material body, Daksa became envious
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since the living being is eternal, he exists just like the air within the body. Air is within and without the body. Therefore when the external covering, the material body, is vanquished, the living spark, like the air within the body, continues to exist
- Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears
- Situated in eternal trance and freed from illusion impelled by the modes of material nature, she (Devahuti) forgot her material body, just as one forgets his different bodies in a dream
- Siva-jvara said, "One who has accepted this material body becomes disturbed by the three miserable conditions of material nature. Because one does not surrender unto You (Krsna), he continues to suffer perpetually"
- So far material body is concerned, you cannot change the quality. This is already. One has got the particular type of body by nature's arrangement according to the quality
- So in the material life there are four problems - birth, death, old age and disease. So long one has to accept a material body, he has to accept these miseries also
- So long he'll be attached to the materialistic way of life, there is no question of liberation. He will be more and more entangled. According to his mind, he will get a particular type of body, material body. And there are 8,400,000 species of body
- So long we are covered by this material body, we are not nirmala; we are polluted. So one has to give up this designation, bodily concept of life
- So long we are in this material body, there are four principles, out of which one is bhayam, fearfulness: "What will happen? What will happen?" Because I am eternal, na hanyate sarire, but my body is to be annihilated. This is the psychology
- So long we are materially contaminated, we require this material body for enjoying senses. And the spiritual world, we get our spiritual body developed. So there is no question of becoming ghost
- So long we have got this body, material body, we must be unhappy. First of all, we must try to understand why we are unhappy. We are unhappy because we are in this material body
- So long we have got this material body the problems of birth, death, old age, and disease will continue. Therefore, to help the devotees when they're in bodily ailments is also a great great service
- So long we have got this material body, we have got particular type of occupational duty. We are preaching to the world not any occupational duty, but we are preaching eternal duty
- So long we have got this material body, we have to eat. We cannot starve. That is not possible. Similarly, we have to take rest, sleeping; we have to enjoy or give satisfaction to our senses; and similarly, we have to defend. This is called visaya
- So long we have got this material body, we have to work. We cannot stop working. That is not possible
- So long you identify with this material body, either you become a sannyasi with some beard or a grhastha without some beard, the same thing, identifying with the body. So ceto-darpana-marjanam means to become free from the bodily designation
- So long you'll get this material body, you have to suffer. It is meant for suffering. As soon as you get this material body, this body or that body, you have to suffer
- So we are trying to make the situation improved because, after all, as soon as you get this material body, it is suffering. There is no question of happiness
- Some philosophies maintain that after liberation from material life, after the nirvana of this material body, we become zero, void. That is a dangerous theory. By nature the living entity is not attracted to zero
- Sometimes it happens that one's father accumulates wealth by illegal ways, and the son takes away the money, although it is hard-earned by the father, just as a small fish in the ocean eats the material body of a large, old fish
- Spiritual life begins when a person understands that he is not the body. In the material world, all our connections - whether social or political or in the field of eating, sleeping, defending, and mating - are due only to the material body
- Spiritual life means pure life, and material life means contaminated life. Just like we have got this body, material body. This is impure body. Therefore we suffer from disease, we suffer from old age, we suffer from birth, we suffer from death
- Spiritually, when you get your spiritual body, there is no such material inconveniences. The material inconveniences means so long you have got this material body, you are subjected to birth, death, old age and disease
- Sri Caitanya Mahaprabhu personally followed the behavior of Madhavendra Puri and advised others to follow his principles. Unfortunately, people have been attracted to the material body since time immemorial
- Sri Hari, the Supreme Personality of Godhead, is the Supersoul and guide of all living entities who have accepted material bodies within this world. He is the supreme controller of all material activities in material nature
- Sri Narada developed this spiritual consciousness even when he had his material body in the previous kalpa
- Srila Bhaktivinoda Thakura sings: My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee
- Srila Jiva Gosvami has cautioned mundaners to abstain from such conceptions - material body is perfect and deeming oneself a sakhi
- Srila Rupa Gosvami instructs, prapancikataya buddhya hari-sambandhi-vastunah. The body fully engaged in Krsna's service should not be neglected as material. One who does neglect it is false in his renunciation
- Starting from Lord Brahma to an ant, whoever accepted this material body, is suffering their karma. Karmic reaction is pious and impious activities. The reaction of pious activities is also one kind of suffering
- Successful means that you haven't got to accept any more this material body. You will get a spiritual body and go to Krsna, or go to home, go to back to Godhead
- Such (sincere) devotees have no desire for material gain. They are conducted by one single desire: to go back to Godhead. This awaits them in due course on quitting the material body
- Such a person actually has nothing to do with his material body or the material world. Those who are not in Krsna consciousness are called karmis and jnanis, and they hover on the bodily and mental platforms and thus are not liberated
- Such brahmanas, having been cursed by Nandisvara, are actually in a position where they have no discrimination between eatables and noneatables and simply live to maintain the perishable material body and its family
- Such identification (either as the gross or the subtle material body) is certainly false and constitutes the genuine platform of the theory of illusion
- Such persons are described in the Vedic literature as suicidal, because attachment for the material body, its comforts forces the living entity to wander through the process of birth & death perpetually & suffer the material pangs as a matter of course
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Sun-god is also known as Hiranyagarbha because he received his material body from Hiranyagarbha (Lord Brahma)
- Superior to worms & snakes are animals that have developed intelligence. Superior to animals are human beings, & superior to them are ghosts because they have no material bodies. Superior to ghosts are the Gandharvas, & superior to them are the Siddhas
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
T
- Ten kinds of life air always flow within the material body. They are called prana, apana, samana, vyana, udana, naga, kurma, krkala, devadatta and dhananjaya. They are compared here (in SB 7.15.42) to the spokes of the chariot's wheels
- That is our main business, how to get out of this material body of skins and bones. That is real business
- That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back
- That which distinguishes the controller and controlled, i.e. the material body, is called the adhibhautic purusa
- The allegation that the impersonal Brahman appears in this material world by accepting a material body is quite absurd. Therefore the Lord, when He comes here, has not a material body, but a spiritual body
- The analysis of the material scientists concerns itself only with inanimate matter, but this is inadequate because the living entity is completely separate from the material bodily structure
- The anatomy of a material body must have a mechanical construction with veins and so forth, but the transcendental body of the Supreme Lord has nothing like veins
- The astanga-yoga system is also materialistic, inasmuch as it teaches one to control the movements of air within the material body. The spiritual spark, the soul, is floating on air within the body
- The atmosphere there (in the spiritual world) is self-illuminating, and thus there is no need of a sun, a moon, fire, electricity and so on. One who can reach that abode does not come back to the material world with a material body
- The authority for such acts is the prerogative of Ramananda Raya alone, for I can understand that his body is not material but has been completely transformed into a spiritual entity
- The basic principle of self-realization is knowledge that the living entity isn't this material body but that he is different from it & that his happiness is in eternal life, bliss & knowledge. These are transcendental, beyond both body & mind. BG 1972 p
- The best solution (of the problem coming from material body) is to go back home, back to Godhead
- The best solution of miserable condition of life is to stop this material body. Then you become spiritually situated, and there is no more contradiction
- The best thing is that so long this material body is there, you have got the opportunity to develop your Krsna consciousness, do that. That will save you from all dangers. Otherwise, nothing will save you
- The Bhagavad-gita confirms that one will attain his next material body according to his desires at the time he leaves his body
- The Bhagavad-gita corroborates the fact that one who is absorbed in the thought of the Supreme Lord at the time of death immediately enters the kingdom of God after quitting his material body
- The birth of a human being's material body takes place due to a mixture of the ovum and semen, but the history of birth is that although the ovum and semen mix together after sex, there is not always pregnancy
- The bodies of the inhabitants of Vaikuntha are completely spiritual, having nothing to do with the material body, senses or life air
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The body is born and is destined to be vanquished today or tomorrow. Therefore the body is not as important as the soul. One who knows this is actually learned. For him there is no cause for lamentation in any stage of the material body
- The body is just like a machine, a car, in which the living entity is given a chance to sit and move according to his desire. The Lord is the original cause of the material body and the soul, which is expanded by His marginal energy
- The body is material, but within the body is the soul. This is spiritual understanding. Unfortunately, one who is in ignorance, under the spell of material illusion, accepts the body to be the self. He cannot understand that the body is matter
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The brahmanas were very much interested in the comforts of the material body and in elevation to the higher planetary residences called svarga-vasa. They were therefore completely unable to understand the position of Krsna
- The chemical composition of God's body and our body . . . not this body. This is material. I am speaking of our spiritual identification, that body. That is as good as God. The chemical composition is one
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The conclusion is that a person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna. BG 1972 purports
- The condition of the mind, which flickers between accepting something and rejecting it, is very important in transferring the soul to another material body at the time of death
- The conditioned soul is entrapped in material existence, and he attempts to lord over material nature. And so, according to his capacity to dominate material nature, he gets a field of activity. That field of activity is the body. BG 1972 purports
- The consciousness of both the soul and Supersoul is all-pervading; the limited consciousness of the living entity is pervading the entire material body, and the supreme consciousness of the Lord is pervading the entire universe
- The demigods said: Let Maharaja Nimi live without a material body. Let him live in a spiritual body as a personal associate of the S P of Godhead, and, according to his desire, let him be manifest or unmanifest to common materially embodied people
- The demigods wanted Maharaja Nimi to come to life, but Maharaja Nimi did not want to accept another material body
- The desire to serve the Lord establishes one as liberated in any condition of life, whether in a spiritual body or a material body
- The devotee prays to the Lord to remember his activities and the sacrifices he has performed before his material body is turned into ashes. He makes this prayer at the time of death, with full consciousness of his past deeds and of the ultimate goal
- The difference (for a devotee) is, however, that for one who surrenders to Krsna fully and who is protected by Krsna, the present body is his last; he will not again receive a material body to be subjected to death
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The different weights on the anchor which keep us grounded in material life are our attachments to the material body due to our ignorance of spiritual facts - all these anchor the boat of the human body in the material universe
- The entire world is bewildered because people are thinking, "This is my land," "America is mine," "India is mine." Not knowing the real value of life, people think that the material body and the land where it is produced are all in all
- The entire world is working so hard only for sexual pleasure. To enjoy sexual pleasure and maintain the status quo of material life, one must work very hard, and because of such activities, one prepares himself another material body
- The eternal living entity transmigrates from one material body to another by the law of karma, and material bodies are perishable by their fundamental structures
- The eternal world means there is no past, present and future. Because there is not this material body. This is the difference between past, present, and future. Therefore it is called nitya. Nitya means eternal, where there is no influence of this time
- The evolution should be of the consciousness. And this is Krsna consciousness. When you come to Krsna consciousness, then your life is perfect. And fully Krsna conscious, then you, after giving up this body - no more material body
- The expansion of ignorance is explained in this verse (SB 3.31.30). The first ignorance is to identify one's material body, which is made of five elements, as the self
- The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktva deham punar janma naiti (BG 4.9), he may not accept again this material body
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The four divisions of meanings of the word deha (“body”) are (1) aupadika-brahma-deha, the material body considered as Brahman with designations (vide verse 212)
- The four sinful activities are illicit sex, meat-eating, intoxication and gambling. These are the means by which one gets another material body that is full of miseries
- The girl who has got health problems must learn to be tolerant. As long as the material body will be there, there will only be pain. Pleasure is a misconception
- The great sage Narada continued: The word pramada mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body
- The great sage Vidura continued: O best of the brahmanas, it is very difficult for living entities encaged within this material body to have personal contact with Lord Siva
- The guru should train up the disciple in such a way that the disciple or the child or the student will not have to accept any more this material body. That is education. And the whole Vedic education is meant for this purpose
- The highest development of one's spiritual sense is described in this mantra: One should give up the material body, which will be turned to ashes, and allow the air of life to merge into the eternal reservoir of air
- The idea is that he (a devotee who is actually advanced in Krsna consciousness) should always continue to act as a neophyte devotee as long as his material body is there
- The ignorant man forgets that the Supreme Personality of Godhead is known as Hrsikesa, or the master of the senses of the material body. BG 1972 purports
- The impersonal feature of the Lord is the abode of great oceans, and His belly is the resting place for the materially annihilated living entities. His heart is the abode of the subtle material bodies of living beings
- The individual exists in darkness when he thinks that he is the material body and that everything in relationship with the material body belongs to him. This is called aham mama (janasya moho 'yam aham mameti (SB 5.5.8)). This is illusion
- The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. BG 1972 p
- The individual soul has awareness in accord with his material body, which he attains by virtue of prakrti, or material nature
- The inebriety of the material qualities is due to the difference between the material body and the spirit soul. The conditioned soul's activities are displayed through the medium of the modes of material nature and are therefore perverted in appearance
- The jiva soul is struggling very hard on the tree of the material body. Both the Katha Upanisad and Svetasvatara Upanisad confirm this. BG 1972 purports
- The jnanis, by culture of brahma-vidya, spiritual knowledge, struggle very hard to get out of the clutches of material nature, but a devotee, by dint of his advancement in devotional service, automatically becomes detached from his material body
- The kings said, "We are no longer interested in sense gratification derived through the material body. By Your grace, we have now come to the conclusion that hankering after such material happiness is just like searching for water in a desert mirage"
- The krpana, having a wrong estimation of his material body, wants to enjoy sense gratification with his utmost strength, and even in old age he wants to become a young man by medical treatment or otherwise
- The krpana, or the miserly man, has no estimation of his material body, but the brahmana has a true estimation of himself and the material body
- The Krsna consciousness movement is so beneficial that it can very easily counteract the contamination of material nature, which results from one's possessing a material body
- The living being in the conditioned state of material existence is subjected to many transmigrations by continuous changing of the material body. But what are the causes of the material embodiment of the part and parcel of the Lord?
- The living being, unable to control the rulings of God, is forced to associate with the prostitute of polluted intelligence and accept various material bodies
- The living entities are not without spiritual senses; every living being in his original, spiritual form has all the senses, which are now materially manifested, being covered by the material body and mind
- The living entities who are conditioned in the material world are manifested in the creation in terms of respective inclinations inherent in them, and the requisite material body is offered to each and every one of them by the material energy
- The living entities who are promoted to the spiritual world do not return to the prison house of a material body (tyaktva deham punar janma naiti mam eti so'rjuna) - BG 4.9
- The living entities, although parts and parcels of Lord Krsna, are prone to be controlled by the external energy; therefore, although they are spiritual, in the material world they are encased in bodies of material energy
- The living entity - whatever his condition - does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies
- The living entity conclude that as long as one has a material body consisting of material senses, one should enjoy the senses as much as possible
- The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same
- The living entity gets what he deserves and is carried by the material body which is created in the material energy under the direction of the Supersoul. BG 1972 purports
- The living entity has no true relationship with the material body he gets from his material father and mother. He is part and parcel of the Supreme Lord, but he is allowed to go through different bodies
- The living entity is a spiritual soul, and the material body is his encagement. This is the beginning of spiritual understanding
- The living entity is the eternal servant of Krsna. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body
- The living entity is unborn and eternal, and as confirmed in the Bhagavad-gītā (BG 2.30), and is not exhausted even though the material elementary body is vanquished
- The living entity who wants to taste stool is given a material body that is quite suitable for eating stool - that of a hog
- The Lord cited a verse from SB 2.7.42: One who thinks this material body to be himself cannot receive the causeless mercy of the Supreme Personality of Godhead
- The Lord does not have a material body, yet He descends among human beings in His transcendental body as an incarnation. Therefore it is very difficult for us to understand who is an incarnation
- The Lord says, na mam karmani limpanti: (BG 4.14) He is not affected by anything He does, because He is never contaminated by the material modes of nature. That we have a material body proves that we are infected by the three material modes of nature
- The Lord was so pleased with Bhattacarya that He began to bless him repeatedly: From today you are freed from the contamination of this material body and the entanglement of material energy. You are now fit to go back to Godhead, back home
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The material bodily conception is so polluted that even upon slight provocation all our relationships of love and affection are nullified
- The material body and mind are bad bargains for the spiritual living entity. The living entity has actual functions in the living, spiritual world, but this material world is dead
- The material body certainly consists only of material elements, but when one awakens to Krsna conscious understanding, the body is no longer material but spiritual
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The material body is a combination of earth, water, fire, air and ether. There is already fire within the body, and our practical experience is that the heat of this fire sometimes increases and sometimes decreases
- The material body is a gift of the material energy, technically called illusion
- The material body is a gift of the material energy, technically called illusion. Identification with the material body is due to forgetfulness of our eternal relationship with the Lord
- The material body is always afflicted with the lack of these (eternity, freedom from material modes, and freedom from reactions of fruitive activities) three qualities
- The material body is but a combination of such atoms, but it is misunderstood by the common man
- The material body is called dvitiya, or "the second." One who is absorbed in this second element or second exhibition of the spirit is afraid of death
- The material body is completely separate from the spirit soul, and the pains and pleasures of the body are superfluous
- The material body is composed of five gross elements - earth, water, fire, air and ether - and three subtle elements - mind, intelligence and ego
- The material body is influenced by the three modes of material nature, namely goodness, passion and ignorance
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air & so on is the overcoating of the soul
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air, etc., is the overcoating of the soul
- The material body is meant for sense enjoyment, whereas the spiritual body engages in the transcendental loving service of the Lord
- The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption
- The material body is perishable by nature. It may perish immediately, or it may do so after a hundred years. It is a question of time only. There is no chance of maintaining it indefinitely. BG 1972 purports
- The material body is the symbol of the gross and subtle form of forgetfulness; therefore the whole atmosphere of the material world is called avidya, or nescience, whereas the whole atmosphere of the spiritual world is called vidya, or full of knowledge
- The material body itself indicates that the living entity is already influenced by the three modes of material nature & that he is driven to enjoy material resources. When the body is influenced by the mode of ignorance, its infection becomes very acute
- The material body of the living entity is a result of the conditioned soul's activities, and because the supporter is the Supersoul, the Supersoul is the true reality. Every one of us, therefore, should offer respectful obeisances to this central reality
- The material body requires replacement of matter for the wearing and tearing of the mechanical body. Therefore the distinction between the individual living entity and controlling planetary deities is in the anna-rasamaya body
- The material body, even if possessed by a great king, is ultimately transformed into stool, worms or ashes. When one is too attached to the bodily conception of life, he is certainly not very intelligent
- The material body, made up of material ingredients such as earth, water, fire, and air, is mortal
- The material body, made up of material ingredients such as earth, water, fire, and air, is mortal. Similarly, because this material universe is an amalgam of earth, water, fire, air, etc., it is also transitory
- The material body, whether in the higher or lower planetary system, is destined to die
- The material body, which is a result of the living being's actions is his field of activities & it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world
- The material body, which is subject to birth and death, diseases and old age, is the cause of all sufferings of the living being, otherwise the living being is eternal; he is never born, nor does he ever die
- The material cause of the material elements absorbs the material body, and the spiritual soul assumes its original position
- The material conditional bodies develop out of the living entities' forgetfulness of their relationship with Godhead
- The material world is the world where swans have become crows. In the material world the living entity is encaged in a material body, and he tries to gratify his senses in one body after another
- The materialist is always busy working for the welfare of the material body, not only of his own but also that of his children, kinsmen, countrymen, community men, etc
- The materialistic world, based on the conception of the material body as the self, is ignorant of the science of God. The materialist is busy working for the welfare of the body, not only his own but also those of his children, kinsmen and communitymen
- The materialists have many branches of philanthropic and altruistic activities from a political, (inter)national angle of vision, but none of the field work can go beyond the jurisdiction of the misconception of identifying the body with the spirit soul
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The mercantile community, the royal order and great sages were free to move about in order to achieve their desired benedictions. Similarly, the transcendentalists, when freed from the encagement of the material body, also achieve their desired goal
- The merging of the soul means that after separating himself from the material body the individual soul engages himself in devotional service to the Supreme Personality of Godhead in His eternal form
- The messenger said, "The material body is awarded to us by the modes of material nature, and on account of this we are full of anxieties. The material condition of life simply involves bearing the burden of this dead body"
- The mind brings about birth in different types of bodies among demigods, human beings, animals and birds. When the mind is situated in a higher or lower position, it accepts a higher or lower material body
- The mind is material, just like the material body, but when the material coverings are taken away, as we revive our spiritual body, similarly we revive our spiritual mind
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions
- The minute particle of the whole spirit acquires this material body according to his work, and therefore observance of religious principles should be utilized. BG 1972 purports
- The miserable condition of material existence is not only felt when we come out of the womb of the mother, but is also present within the womb. Miserable life begins from the moment the living entity begins to contact his material body
- The most dangerous theory of the impersonalists is that when God comes as an incarnation He accepts a material body created by the three modes of material nature. This Mayavada theory has been condemned by Lord Caitanya as most offensive
- The most foolish part of our ignorance is our identifying this material body with the self. Everything in relation with the body is ignorantly accepted as our own
- The most important ceremony for sense gratification is marriage because sexual intercourse is one of the principal necessities of the material body. Yan maithunadi-grhamedhi-sukham hi tuccham - SB 7.9.45
- The mother supplies this body. So our this body is material; therefore it is the gift of the material mother, material nature. But I, the spirit soul, that I am part and parcel of the Supreme Lord, Krsna
- The name tamasi does not indicate that He has a material body. He is always transcendental, but because He is the Supersoul of Lord Siva, who must perform tamasic activities, Sankarsana is sometimes called tamasi
- The natural hankering of the minute spirit spark is for the qualities of the whole - knowledge, bliss, and eternality - but these hankerings are being frustrated due to the material body. The information on how to attain the soul's desire is given in BG
- The nine gates (of material body) are described as follows: nava-dvare pure dehi hamso lelayate bahih, vasi sarvasya lokasya sthavarasya carasya ca. BG 1972 purports
- The only auspicious activities are those which lead one to liberation. Any activity which is not aimed at ultimate self-realization or liberation from the material bodily concept of life is not at all auspicious. BG 1972 purports
- The people in general are extremely busy in the affairs of the material body and mind. Those who are in the lowest stage of such mundane activities very rarely can understand the activities of the spiritual plane
- The perfect yogis or mystics can leave the material body at their own sweet will at a suitable time and go to a suitable planet desired by them
- The perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Krsnaloka after leaving the present material body
- The perfectly realized soul has no conception of how the material body is moving or acting, just as an intoxicated person cannot understand whether or not he has clothing on his body, because he has achieved his real identity
- The person in knowledge, he must see that, I cannot avoid death, I cannot avoid birth, I cannot avoid old age, I cannot avoid disease so long I have got this material body
- The person in the second class not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body
- The Personality of Godhead and the personalities of devotees of the Lord are all transcendental; they do not have material bodies
- The Personality of Godhead, who appears in the mind of the devotee by attentive devotion and meditation and by chanting of the holy name, releases the devotee from the bondage of fruitive activities at the time of his quitting the material body
- The physical nature is constantly changing. Material bodies generally pass through six stages: they are born, they grow, they remain for some duration, they produce some by-products, they dwindle, and then they vanish. BG 1972 purports
- The process is to give up one material body and then enter into another. But the highest perfection of such changes occurs only when the living entity is able to give up the material body altogether, and enter into the spiritual atmosphere
- The process of bodily self-consciousness - the misunderstanding that I am this material body and mind and, for that matter, that I am part and parcel of this material world and that everything in this material world is thus an object for my enjoyment
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The real knowledge begins when we understand that we are not this body, material body. I am different from body
- The real mission of human life is to get free from encagement in the material body. Therefore Krsna descends to teach the conditioned soul about spiritual realization and how to become free from material bondage
- The result of perfection in Krsna consciousness is that after giving up one's material body, one is immediately transferred to the spiritual world in one's original spiritual body to become an associate of the Supreme Personality of Godhead
- The saintly devotees are always free and liberated, whereas the karmis, who have no knowledge of spiritual life or the transcendental loving service of the Lord, are very much afraid of giving up the rotten material body
- The saints & sages of Bharata-varsa, as India has long been known, never tried to cultivate or satisfy artificially the needs of the body & the mind exclusively; they always cultured the transcendental spirit soul, which is above the material body & mind
- The Sanskrit statement anartha-nivrtti indicates that this body is unwanted. We are spirit soul, and there was never any need of this material body
- The Sanskrit word dehi means embodied. Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. BG 1972 purports
- The sastras advise that a living entity should accept only those sense-enjoyable objects necessary for the upkeep of the material body and reject those that are just for sense gratification. In this way he will reduce the tendency for sense enjoyment
- The sense is there, but if it is artificially covered, then even the facility is there, I cannot enjoy the sense perfectly. Similarly, we have got our senses, but our senses are now covered by this material body
- The signs pointed out by Vidura in the body of Dhrtarastra were signs of apaksaya, or dwindling of the material body before the last stroke of death. The body is born, it develops, stays, creates other bodies, dwindles and then vanishes
- The situation is that we are actually seeking eternal knowledge, but this cannot be acquired by this material body. We are all seeking enjoyment through these bodies, but bodily enjoyment is not our actual enjoyment. It is artificial
- The soul is called dehi, or one who possesses the body, and the material body is called deha, or the embodiment of the soul. The body is changing at every moment, but the soul is fixed; therefore the soul is called kuta-stham
- The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. BG 1972 purports
- The soul, however, does not go through such changes (the six kinds of transformations the body is subjected to). The soul is not born, but, because he takes on a material body, the body takes its birth. BG 1972 purports
- The SPG, Hari, is the soul and the Supersoul of all living entities. Every living entity is a manifestation of His energy in terms of the living soul and the material body. Therefore the Lord is the most dear, and He is the supreme controller
- The spirit is never annihilated, nor can anyone annihilate him, even after the annihilation of the material body. He therefore has no birth and no death. Nor does he grow or diminish by repeated material births and deaths
- The spirit soul is always apart from the material body. There is no change in the spiritual form of the living entity. Any person above the bodily conception of life is pure and can receive transcendental knowledge
- The spirit soul, when he is fully liberated from material contamination or designation, he no longer transmigrates to another material body after death. He is transferred to the spiritual world for eternal residence in one of the spiritual planets
- The spirit souls in the Brahmajyoti, although they have no desire for sense gratification, still they feel inconvenience like the ghost, and they fall down again in the Maya's atmosphere and develop a material body
- The spiritual being, the part and parcel of Krsna, God, accepts a material body by virtue of his own desires. Accepting two hands, two legs, and so on, the living entity fully enjoys the modes of material nature
- The spiritual body is within the material body. The material body is changing, going through childhood, youth, then old age, and then it vanishes
- The spiritual entity is ever fresh and new, although he is the oldest of all. He is always different from the material body and mind, which are always subject to death and annihilation
- The spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so
- The stage attained by Bhismadeva while quitting his material body is called nirvikalpa-samadhi because he merged his self into thinking of the Lord and his mind into remembering His different activities
- The subtle mental body, which is also material and composed of false ego and intelligence, likewise vanishes when the soul is liberated
- The sum total of suffering is birth, death, old age and disease. This is due to this body. Therefore the problem is how to stop this material body, repetition
- The sun-god is also known as Vairaja, the total material body for all living entities. Because he entered this dull egg of the universe at the time of creation, he is also called Martanda
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). The Supersoul is only a witness to the activities of the first bird, who is his friend
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Lord enters the material cosmos and causes creation, maintenance and destruction in their due course, whereas the part-and-parcel living entity enters the material elements and has his material body created for him
- The Supreme Personality of Godhead is omnipotent and omniscient. Therefore, because a material body can be neither omnipotent nor omniscient, the Lord’s body is surely not material
- The Supreme Personality of Godhead is pure and detached. Due to being covered by the material body, the living entities are not self-effulgent, but the Supreme Personality of Godhead, Paramatma, is self-effulgent
- The temporary material body is certainly a foreign dress. The Bhagavad-gita (2.20) clearly says that after the destruction of the material body the living entity is not annihilated, nor does he lose his identity
- The transcendental work of the karma-yogi surpasses the mundane limits of the material body and mind, because it is performed in relation with the transcendental spirit soul
- The transcendentalist, knowing himself to be different from the material body and mind, always tries to cultivate transcendental activities
- The ultimate purpose of Veda is to understand Krsna. - Vedais ca sarvair aham eva vedyam (BG 15.15). So Krsna or the sadhu and sastra does not stop your material activities. Because you have to act materially so long you have got this material body
- The uttama-adhikari sees the spirit soul within the material body and serves him as spirit. Thus the material aspect is automatically served
- The Vedas enjoin: "Don't remain in the darkness of this material world. Go to the light of the spiritual world." To counteract the distress of this material body, one has to take on another distressed condition. Both situations are only illusion
- The Vedic wisdom encourages self-realization on the basis of the nonexistence of the material body. BG 1972 purports
- The Vedic wisdom encourages self-realization on the basis of the nonexistence of the material body. in either case, whether one believes in the existence of the soul or one does not believe in the existence of the soul, there is no cause for lamentation
- The whole aim is liberation. We are conditioned by this material nature. We have got this material body. Therefore our aim should be how to become liberated from this contamination, accepting birth after birth, material body
- The whole direction of the Vedic injunction is to understand that "I am not this material body; I am spirit soul." And in order to understand this factual position, there are so many directions in the dharma-sastra, or religious scriptures
- The whole world is turning in accordance with that competitive mood. But this kind of name and fame is temporary, for it lasts only as long as the temporary material body exists
- The word akincana means "one who has lost all material possessions." As long as we have even the slightest tinge of an idea of becoming happy materially in some way or other, we shall have to accept a material body
- The word avyayatma in the above verse from the Bhagavad-gita (4.6) clearly indicates that the Lord's body is not made of material elements. He is all spirit. Birth and death apply only to the material body
- The word durasayat is very significant. Dur refers to trouble or duhkha, miseries. Asayat means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries
- The word suksmaya is significant because within this gross material body there are subtle material bodies - namely mind, intelligence and ego
- The word tattvatah, meaning "in reality," is very important. Tato mam tattvato jnatva. Unless one understands Krsna in truth by the mercy of the spiritual master, one is not free to give up his material body
- The word yoga means "connection," and atma means "soul" and sometimes "mind" or "body." The material body has nothing to do with the Supreme Being because the Supreme Being is completely spiritual. He has no material covering
- The words itihasam ("history") and puratanam ("old") indicate that although a living entity lives within the material body, the history of the living entity within the material body is very old
- The world or the cosmic creation is not false, as maintained by the Mayavada school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong
- The wrong conception of the jivatma is to identify the material body with the pure soul, and the wrong conception of Paramatma is to think Him on an equal level with the living entity
- Their (the materialists') goal in life is to make the material body comfortable, but they forget the interest of the spirit soul
- Then (when absorbed in thoughts of rendering loving service to the Lord) it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee
- There are 8,400,000 types or forms of this material body, and we are wandering, sarva-gata, in different planets, in different forms. This is material world
- There are many nice things offered to Krsna - garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts - but a humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself
- There are many sannyasis in India who stress the importance of the body. Some of them give special importance to the body of the poor man, accepting him as daridra-narayana, as if Narayana had a material body
- There are three kinds of miserable condition - everyone, not for a particular person - adhyatmika, adhibhautika, adhidaivika. And as soon as you get this material body, you will have to suffer
- There are two ways, if you like you can become free from this bondage of material body. And if you don't like, you can continue your material way of life, changing different material body
- There are two words, vani and vapuh. Vani means words, and vapuh means this physical body. So vani is more important than the vapuh. Vapuh will be finished. This is material body. It will be finished. That is the nature
- There is no cause of lamentation because the living entity can neither be killed as he is, nor can the material body, which cannot be saved for any length of time, be permanently protected. BG 1972 purports
- There is no meaning to the relationship of the pure soul in pure consciousness with the material body
- There is no need of becoming father unless you train up your child to accept no more this material body
- There is no possibility of maintaining the body permanently or eternally. Antavanta ime deha nityasyoktah saririnah. This is the statement of Bhagavad-gita (BG 2.18). The material body is antavat (perishable), but the soul within the body is eternal
- There is no question of ill treating of our own Godbrothers simply because they are sick, nor should you allow such neglect to go on. So long we have this material body there will be sickness
- There is nothing to be lamented in the case of the soul's being transferred into another body, or the material body's perishing at a certain stage
- There is spiritual division also, because we are combination of matter and spirit. I am the soul. I am living within this material body. This is actual position
- There was no need for Lord Sri Caitanya Mahaprabhu to accept sannyasa, for He is God Himself and therefore has nothing to do with the material bodily concept of life
- These are symptoms of pure devotion (devotee prays to God that he not forget Him and that he always be able to engage in His transcendental service). Of course a devotee, wherever he is, remains in the spiritual kingdom, even while in this material body
- These desires (for sense gratification) are represented in the various species of life, from germs to the most perfected material bodies, those of Brahma and the demigods. All of these living entities have bodies composed of matter in different shapes
- These three verses (SB 4.26.1-3) explain how the material body of the living entity is under the control of the three qualities of the external energy
- They (demonic miscreants) think that the body of any human being is now simply covered by material nature and that as soon as one is liberated from this material body there is no difference between God and himself. BG 1972 purports
- They (less intelligent persons) do not know that no kind of material body anywhere within the universe can give life without miseries. BG 1972 purports
- They (men in the age of Kali) are less intelligent because they have no information of the eternity of life; they identify with the temporary material body existing for forty years and consider it the only basic principle of life
- They (the members of the Mayavada school) think that He is covered by a material body just like other living beings. Due to this offensive understanding, they cannot recognize that Sri Krsna's personal form is transcendental, not material
- They (the sahajiyas) believe that the material body, which is fit to be eaten by jackals and dogs, is enjoyable for Krsna. Consequently they artificially decorate the material body to attract Krsna, thinking themselves sakhis
- They are making so many arrangements and plans how to become happy, how to become peaceful, without any miserable condition, but the rascals, they do not know that so long you have got this material body - you must have to suffer
- They are very much attached to this material body and anything in relationship with this body. But the real purpose of human life is to become renounced - no more material body. That is required
- They have no brain that this material body is klesada, is simply miserable. That they understood. So dull brain. That is tamo-guna. Tamo-guna means completely darkness. Just like animals
- They have nothing to do with the material body, and therefore they are always uncovered. With these transcendental qualities, one who is actually learned must give up the illusory conception of life
- They know that these (so-called happiness and distress) are like changing seasons, which are perceivable by contact with the material body
- They think, "I have got this material body, I have got some senses, let me enjoy the senses to the best possibility." But you cannot do it, because it is false, it is not real. Real senses, unless you feel sensation
- Thinking Nityananda Prabhu to be an ordinary human being is the business of mental speculators known as kunapatma-vadis. These people accept the material body, which is a bag of three material elements (kunape tri-dhatuke), as themselves
- This (if Arjuna does not kill that will make him happy) is material calculation, because he was giving more importance to the material body, what is his brother, what is his grandfather or teacher. He was seeing the material
- This (SB 7.7.18) is a very important verse in understanding the difference between the spiritual soul and the material body. The soul is eternal, as stated in Bhagavad-gita - BG 2.20
- This (worshiping themselves as God) is also a type of God worship, for they can understand that they are not the material body but are actually spiritual soul; at least, such a sense is prominent. BG 1972 purports
- This birth, death, old age, disease, this is due to this unclean, infected, material body. That we are not concerned, that how to stop this infected material body, how to revive our original spiritual body
- This body is given by mother material, material energy, but the father is the Supreme Lord Krsna. Aham bija-pradah pita (BG 14.4). This is the factual position. We are not this material body
- This chapter (2 of the Bhagavad-gita) instructs us in self-realization by an analytical study of the material body and the spirit soul, as explained by the supreme authority, Lord Sri Krsna. BG 1972 purports
- This child is born out of my womb, and this is the last phase of his life, to come into this womb of any animal or man - no more material body - That should be the responsibility of father and mother. That is the direction of Bhagavata
- This consciousness (of the material body) is inferior, destructible and perverted. But superconsciousness of the supramind in the spiritual plane is as good as the spirit soul and is never annihilated
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This description of a living body confirms the scientific discovery that energy exists in two forms. When one of them, the anti-material particle, is separated from the material body, the latter becomes useless for all purposes
- This false ego obliges a living being to consider his material body to be his self, the offspring of the body to be his children, and the land of the birth of the body to be an object of worship
- This gross body is made of this earth, water, and fire, air, and ether, this gross body, this our whole material body. Now, in this Earth, in this planet, earth is prominent
- This gross material body made of five elements is already under the control of eternal time (kala), action (karma) and the modes of material nature (guna). How, then, can it, being already in the jaws of the serpent, protect others?
- This human form of life is to get out of this diseased condition of life having a material body. If we don't restrict, then where is the treatment? Where is the cure? The whole system is restriction, tapo divyam
- This human form of material body is obtained by a gradual process of evolution to one body after another in the cycle of 8,4000,000 varieties of life
- This is another important verse: na mucyate deha-yogena tavat (SB 5.5.6) The problem is presented, deha-yogena. This body, contact with this material body, this is the problem. But nobody knows it. Especially in these days they cannot understand
- This is material calculation, because he (Arjuna) was giving more importance to the material body, what is his brother, what is his grandfather or teacher. He was seeing the material
- This is the highest perfection - to give up one’s material body and not accept another but to return home, back to Godhead. It is not that perfection means one’s existence becomes void or zero
- This knowledge (that material body is nothing but a combination of the five elements) constitutes merging of the material body and the five material elements
- This Krsna consciousness practice is turning this material body into spiritual body
- This life is a preparation for the next life. If we can prepare, therefore, in this life to get promotion to the kingdom of God, then surely, after quitting this material body, we will attain a spiritual body just like the Lord. BG 1972 Introduction
- This material body acts due to the presence of spirit because of Him, & He is therefore the root cause of everyone. He is worshipable for such exalted persons as Brahma & Siva, and He has entered the heart of every living being. Let me meditate upon Him
- This material body becomes spiritualized when one is completely Krsna conscious, because he has no more activity of this material body
- This material body is an embodiment of the five elements, and the gross manifestation is perceived because of three, namely earth, water, and fire
- This material body is developed because spirit is present within matter; a child grows gradually to boyhood and then to manhood because of that superior energy, spirit soul, being present. BG 1972 purports
- This material body is my covering, just like dress. Every one of us is dressed, covered by some kind of dress. Similarly, all living beings, they are dressed by the material covering. The gross dress or coat and the subtle dress
- This material body is neither sat, cit, nor ananda. It is perishable, whereas the person who is occupying the body is imperishable
- This material body is simply outward covering of the spiritual body by physical atmosphere, but real body is within
- This material body is the cage of the soul
- This material body is the source of all miseries. Actually the spirit soul has no misery. Just like normal condition of a living entity is healthy life. Disease takes place by certain contamination infection. Disease is not our life
- This material body means reservoir of all sufferings. By artificial method, so-called scientific advancement, we are trying to patch up, but that is not real happiness. You can go on continuing patching up. This is called maya
- This material body, although temporary, has a special use. The living entity is given a chance from the beginning of the creation to evolve different kinds of material bodies according to the reserve desires he has accumulated from time immemorial
- This material body, as well as the senses, the faculties of thinking, feeling and willing and the stages of distress, happiness, attachment and lust - all are different products of these three qualities of nature
- This material body, how it has developed, such big body? Because the living spark is there. The gigantic material thing grows on the basis of spirit soul. We can understand that
- This material body, if it is shirt and coat, then this is cut according to the spiritual body. The spiritual body is not nirakara, without form
- This material body, when it is dissolved, pancatvam prapta, mixes with these five elements, earth, water, fire, air, it does not mean that the soul is finished. The soul is there. The soul is transmigrating to another body. Karmana daiva-netrena
- This material world is important because I am identifying myself with this material body. Therefore it is important: 'Where I shall sit? Where shall I eat? Where shall I sleep? How shall I be protected?' - So many things
- This perception is possible only for one who is awakened to Krsna consciousness and who has become fully cognizant of the abominable nature of this material body
- This physical formation of the body, is false, or temporary, or false in this sense that it is not my original body. Original body is within this material body. That is spiritual body
- This pleasure was certainly material because she (Sati) gave up her body for another body that was also material, but by this example we can appreciate the devotee's pleasure in concentrating his mind and attention on the lotus feet of the Supreme Lord
- This process (bhakti-yoga) will help the devotee conquer the unconquerable Supreme Personality of Godhead and become His associate after giving up the material body
- This rotten material body is subjected to the material laws. But Krsna is not under the material laws. That is real understanding of Krsna
- This sloka (SB 8.19.39) explains that in relation to the material body even the factual truth cannot exist without a touch of untruth
- This spiritual subject matter, which is transcendental to the hankerings of the material body and mind, is our supreme need. Unless we reach this transcendental plane of activities, we cannot achieve real peace
- This spiritual, transcendental plane is the plane of eternal life, without which the material body and mind would have no existence
- This statement, which lists the ingredients of a material body, is not a perverted mellow in transcendental realization because it shows correct discrimination between matter and spirit
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- This very small spiritual spark is the basic principle of the material body, and the influence of such a spiritual spark is spread all over the body as the influence of the active principle of some medicine spreads throughout the body. BG 1972 purports
- Those material transformations which do not move are gross material objects like stones. In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head
- Those who are always connected with the Supreme Personality of Godhead, even though they be within the material body or the material world, are not affected by the material qualities
- Those who are confident that they are not the material body, that they are spiritual parts of the SPG and are therefore engaged in the transcendental service of the Supreme Godhead, have nothing to fear. Their future is very bright. BG 1972 purports
- Those who are engaged in karma-kanda and jnana-kanda are doomed in the sense that everyone is doomed who is entrapped by this material body, whether it is a body of a demigod, a king, a lower animal or whatever
- Those who are truly learned do not give much importance to this material body and mind, or to the happiness and distress that pertain only to the material body and mind
- Those who are very materialistic have no information of the living energy, and being ignorant of that supreme spiritual science, they are absorbed in material science, which ends with the end of the material body
- Those who take pleasure in sense enjoyment, or those who are fixed in material bodily welfare work, are called karmis
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled. BG 13.32 - 1972
- Through it (the process of Krsna consciousness), he can become truly happy, and after leaving the material body, enter into the kingdom where there is eternal life, bliss and full knowledge
- To become free from birth and death is not an easy task. Birth and death are natural to this material body
- To become happy in this life and attain a permanent blissful life after leaving this material body, one must study this sacred literature and obtain transcendental knowledge
- To get a material body is not at all pleasure. It is always miserable condition, from the very beginning and up to the point of death, simply miserable condition
- To save the people from the danger of an unregulated government, the sages churned Maharaja Nimi's material body, from which, as a result, a son was born
- To understand one's actual position as the eternal servitor of Krsna, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of KC. BG 1972 purports
- To understand what is the soul, to understand what is the need of the soul, why he is entrapped within this material body, how the soul can be liberated, and after liberation, what is the function of the soul - these things are our subject matter
- To visit these higher planets in the material universe, one need not give up his mind and intelligence (finer matter), but need only give up grosser matter (the material body)
- Transcendental devotional service of the Lord guarantees one a passport for going back to Godhead after quitting this present material body
- Try to understand what is the problem of life, how we can come again to the original spiritual life. That is the ultimate solution because we are spirit. Circumstantially, I am now accepting this material body
- Tyaktva deham punar janma naiti mam eti (BG 4.9) - When he (the devotee) gives up his body, he goes directly to become an associate of the Lord and serve Him, although he does the same thing even in a material body in the material world
- Tyaktva deham punar janma naiti mam eti kaunteya (Bg. 4.9). After giving up this body, no more acceptance of material body. This is real science
U
- Unless one has attained the stage of devotional service and the mercy of the spiritual master and Krsna, there is a possibility that one may fall down and again accept a material body
- Until one has love for Lord Vasudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again
- Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases
- Upon attaining love of God, a person immediately becomes immortal and no longer has to change his material body
- Upon seeing the Visnudutas, Ajamila gave up his material body at Hardwar on the bank of the Ganges. He regained his original spiritual body, which was a body appropriate for an associate of the Lord
- Utsahat means you must be very much enthusiastic that "In this life, in this human form of life, I must complete my spiritual consciousness, or God consciousness, so that in the next life I may not have this material body"
V
- Varuna said, "At this moment, as I look at You, (Krsna) my life is made completely successful because by seeing You I no longer have to accept a material body"
- Vasistha cursed him, saying, "May the material body of Nimi, who considers himself learned, immediately fall"
- Vasudeva said - The material body is nothing but a combination of the five gross elements - namely earth, water, fire, air and ether
- Vasudeva said - Whenever there is a material body, it appears that such elements (namely earth, water, fire, air and ether) are newly created, but actually the elements are always existing outside of the body
- Vasudeva said, "You (Krsna and Balarama) are beyond the perception of our senses. You are the Supreme Soul, unborn and unchanging. You are not affected by the six kinds of transformations which occur in the material body"
- Vasudeva took the opportunity of Kamsa’s benevolence and informed him that his atheistic activities were also due to this misconception of life - namely taking the material body to be the self
- Vasudeva wanted to impress upon Kamsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus advised Kamsa not to commit sin
- Very good news. Now can see. This material body may remain or not remain, this movement will push on.(?) That is wanted. Where is such thing throughout the whole world? Hmm?
- Vrtrasura requested Indra to release the thunderbolt immediately, and he prepared himself by fixing his mind at the lotus feet of Krsna. A devotee is always ready to give up his material body, which is described as the rope of material attachment
- Vyasadeva taught Sukadeva the consciousness of the material nature and the living entity, the symptoms of the self-realized soul, the working principles of the material body, the symptoms of the influential modes of nature and the tree of perpetual desire
- Vyasadeva's father, Parasara, was also a great sage, and he writes in his books of religiosity: "aham tvam ca athanye..." "We-you, I and various other living entities-are all transcendental, although in material bodies. BG 1972 purports
W
- We are also eternal. But why this birth and death? This birth and death due to my, this material body. So as soon as we get our original spiritual body and get out of the contamination of this material body, then we shall be as good as Krsna
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are experiencing the difficulties arising from this material body, but we are not working in a way to become free. This Krsna consciousness movement is giving information on how to become liberated
- We are interested in the words of Krsna. If Krsna is like us, He has got the same material body, then why we should be interested to read Bhagavad-gita, He is also a man like us?
- We are now encumbered with this material body, and as soon as we become free from this material conception of life, that is called mukti. That is called brahma-bhuta
- We are only a fractional portion of all the living entities in the many universes of the material world. Those who are in the material world and material body are condemned. For example, the population in prison is condemned by government
- We are spirit soul, and there was never any need of this material body. But because we wanted to enjoy the material body, we have this body, through the material energy, under the direction of the Supreme Personality of Godhead
- We are thinking, "I am this material body. I have to work day and night, and then I shall get my food, and I shall live." This is ignorance. We have lived this life of ignorance in forms other than that of a human being
- We are trying to get happiness and pleasure, but we are trying for them by chewing this material body; therefore there is no happiness and no pleasure
- We can easily understand the material body, but we cannot understand the spiritual body. Therefore Rsabhadeva says: idam sariram mama durvibhavyam
- We can understand that the material body is caused by the spiritual body and is therefore an expansion of the spiritual body. Thus when one takes up spiritual activities, one's entire material body is spiritualized
- We have got impure existence, this material body. When we get our spiritual body, that is called purified
- We have to cure this disease, material disease, accepting this material body. Our real problem, which is described in the Bhagavad-gita
- We have to give up this body, any circumstances. That's a fact. Then such person who has become fully aware of Krsna, tyaktva deham, giving up this body, tyaktva deham punar janma naiti (BG 4.9), he does not take any more birth with another material body
- We imitate Krsna, but we are not able to enjoy because we are in this material body
- We living entities, we are spiritual atoms, and by material atomic combination we have developed this body, although this material body is foreign to me. Similarly, we can develop our spiritual body also in the spiritual world. Is it clear?
- We may also ask that if the Lord does not change His body, why does He come as an incarnation? There is much difference among philosophers concerning this question. Some say that Krsna assumes a material body when He comes, but this is not the case
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- We must know the nature of those temporary states of material happiness and distress. It would be sheer stupidity to ignore them, or to remain indifferent in matters concerning the spirit soul, around which the material body and mind exist
- We must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream
- We should always remember that although the body of a hog is material, the hog form of the Lord was not materially contaminated. It is not possible for an earthly hog to assume a gigantic form spreading throughout the sky, beginning from the Satyaloka
- We should be inquiring like Sanatana Gosvami about how to put an end to them all. Instead, we are working in such a way that we have to accept another material body
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- We should not act in such a way that this imprisonment with this material body will continue birth after birth, either American body, Indian body, dog's body, hog's body, so many - 8,400,000's of body. That is called yoga
- We should see all women as spiritual units (aham brahmasmi), whose only duty is to satisfy Krsna. Then the influences of the different modes of material nature, which result from one's possessing a material body, will not act
- We should work in such a way that we will not get another material body, How can this be done? We simply have to try to understand Krsna
- What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose
- What is the use of the material body, which automatically leaves its owner at the end of life? & what is the use of all one's family members, who are actually plunderers taking away money that is useful for the service of the Lord in spiritual opulence?
- Whatever advancement of knowledge, whether in art or science, that has been made by mundane scholars without reference to the eternal spirit soul is but a manifestation of the illusory modes of nature that encompass and limit the material body and mind
- When a devotee gives up his body, the mind does not take him to another material body (tyaktva deham punar janma naiti mam eti (BG 4.9)); rather, Krsna takes the devotee to that place where He is engaged in His pastimes
- When a human being identifies himself with the material body, he may be said to be mistaking a rope for a snake, or an oyster shell for gold. The doctrine of transformation is accepted when one thing is mistaken for another
- When a living entity falls down to the material world he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta
- When a living entity stays in this material world embodied by the material body, it is to be understood that he is under the control of one of the three modes of material nature. BG 1972 purports
- When a person fully realizes that the material body and world are temporary, he is not concerned with pain and pleasures of the body
- When Angira Rsi and Narada saw that Maharaja Citraketu, an advanced devotee, had fallen in the darkness of ignorance and was lamenting for the material body of his son, by their causeless mercy they came to advise him so that he could be saved
- When by the grace of Krsna one advances (in Krsna consciousness), he becomes completely uncontaminated by the material body and mind and at that time factually lives in Vrndavana. That stage is called vastu-gata
- When he (a living entity) is actually out of the body, then he is out of the clutches of the material modes of nature. But as long as he is not out of the material body, he should be neutral. BG 1972 purports
- When he (the living entity) wants to engage in Krsna consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered
- When he becomes joyful, he understands that, - I am not this material body; I am spirit soul. I am not American, I am not Indian, I'm not brahmin, I am not this, this, this, so many things . . . no, I am spirit soul. I am part and parcel of Krsna
- When he goes to Krsna, he goes in spiritual body. So there is potency of every living being. Just like he has got the potency of developing this material body, similarly, he has got the potency of developing spiritual body
- When her (Putana's) nasty material body was burnt to ashes, it gave off the fragrance of aguru, the most agreeably scented herb - because she was purified by feeding Krsna with her breast
- When Hiranyakasipu asked Prahlada Maharaja, "What is the best thing you have learned from your teachers?" Prahlada replied, - O best of the asuras, as far as I can understand, because we have accepted this material body, we have to accept death
- When Krsna was fighting with Kaliya, Mother Yasoda exclaimed, "Krsna is now entrapped within the hoods of the Kaliya snake, and yet I am not tattered to pieces! So I must admit how wonderful is the preserving power of this material body!"
- When one acts sinfully in this life, he gets a suitable body for the next life. When one again acts sinfully, he takes on another material body. In this way one is continuously under the influence of material nature
- When one becomes free from the sex urges of the material body, he can actually attain the supreme abode of Vrndavana. When one is so situated, he can utter the kama-gayatri and kama-bija mantra
- When one is conscious of the material body, he acts only for sense gratification, but when one transfers the consciousness to Krsna, sense gratification automatically stops. BG 1972 purports
- When one is very sinful, he does not get the material body. He lives in the subtle body: mind, intelligence & ego. That is ghostly life. And they display. Because they have no body, one cannot see, but they display so many mischiefs. That is ghostly life
- When one knows of Krsna's birth and activities in truth, the result is: tyaktva deham punar janma naiti mam eti so 'rjuna (Bg. 4.9) - when he leaves this material body, he is not born again but goes directly to Krsna
- When one offers respect to the body, it is not to the material body but to the presence of the Supreme Lord. Thus one who is always in meditation upon the Supreme Lord is always offering Him obeisances
- When one overcomes the material body through cultivation of spiritual knowledge and devotional service, one can revive his own position and thus engage in the service of the Lord
- When one thoroughly understands that he is not the material body but a spiritual soul, he is even humbler than a man of the lower castes, for he is spiritually elevated
- When Svayambhuva Manu saw that Dhruva Maharaja understood the philosophy of Vaisnavism and yet was still dissatisfied because of his brother's death, he gave him an explanation of how this material body is created by the five elements of material nature
- When the body is engaged in the service of the Lord, one should not consider the body material. Sometimes the spiritual body of the spiritual master is misunderstood
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done. BG 5.13 - 1972
- When the living entity gives up this material body, the vital force still remains intact and is carried to another material body. That is called transmigration, or change of the body, and we have come to know this process as death
- When the living entity is encaged in the material body, he is called jiva-bhuta, and when he is free from the material body he is called brahma-bhuta
- When the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul
- When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions
- When the material body is annihilated, the spirit soul remains in a subtle form, which later assumes another material body
- When the material body is no long workable, it becomes dust: "For dust thou art, and unto dust shalt thou return." But when the body again mixes with the five material elements - earth, water, fire, air and ether - the mind continues to work
- When the material body is returned to its various material elements, only the spiritual being remains. This spiritual being is Brahman and is equal in quality with Parabrahman
- When the material of the body does not act very nicely, the soul has to take another material condition of body, giving up the present one. The body is changing, but the soul is there
- When the soul is situated in his original constitutional position of existence, he is said to be liberated. It is possible to engage in transcendental loving service to the Lord and become jivan-mukta, a liberated soul, even while in the material body
- When this material body becomes old and worn out, or when it is rendered useless by some accident, we put it aside as we might put aside a soiled or ruined suit and take up another material body
- When we become free from the designation of this material body and we come to the pure stage of original, spiritual senses, that senses when applied to the service of the supreme master of senses, God, that is called bhakti
- When we buy a suit or dress, it is made to fit the body. The spiritual spark must have form, otherwise how is it the material body has grown to accommodate it? The conclusion is that the spiritual spark is not impersonal. It is an actual person
- When we die, this material body is finished. "Dust thou art, dust thou beist." This is made of five elements: earth, water, air, fire, ether
- When we forget that we are eternal servant of Krsna, that is material life. Otherwise, if we remain servant of Krsna, even in this material body, still, we are liberated
- When you get your spiritual body, there is no such material inconveniences. The material inconveniences means so long you have got this material body, you are subjected to birth, death, old age and disease
- Whether one enjoys this or that happiness or suffers this or that distress, both distress and happiness are due to the material body
- Whether we enjoy the reactions of good work or suffer the reactions of bad, we have to take on the material body and thereby undergo the material miseries
- Whichever material body we accept, it is meant for suffering. It is not meant for any happiness. Tri-tapa-yatana, the three kinds of material miseries - adhyatmika, adhibhautika, adhidaivika - he has to undergo
- While boarding the Vaikuntha airplane, his (Dhruva maharaja) body changed to a completely spiritual golden hue. No one can surpass the higher planets in a material body
- While the material body, the living entity and the Supersoul constitute an individual living being, originally they are all different energies of the one Supreme Lord
- Whoever knows Krsna's superhuman activities, due to their transcendental nature, becomes eligible to enter the kingdom of Krsna, as such, after quitting this material body, the knower of Krsna's transcendental activities goes back home, back to Godhead
- Whole sastra, whole Vedic literature is meant for, to awaken you to your sat position, eternal position. Now we are in temporary position with this body, on account of getting this material body. Everything here temporary
- Whole Vedic civilization is a culture how to stop this material body. The Mayavadi philosophers, they are also trying. The Buddhists, they are also trying. But they are thinking that "There is no soul. Finish this body"
- Why anxiety? The anxiety is because this material body. I am thinking of "I may be hurt." Oh, what's that hurt? The hurt means body. The soul is never hurt. Soul is eternal, na hanyate hanyamane sarire (BG 2.20). That they do not know
- Why not take that austerity for permanent happiness? You have to purify your existence and your body. As many times as you accept a material body, you will have to change it. But as soon as you get a spiritual body, there is no question of change
- Why should one suffer from these five kinds (hard labor, foam, frustration, fear and death) of tribulation? Because one has a material body
- Why you are suffering? Why we are dying? Why you are taking birth? Why you are becoming old? On account of this material body. This is knowledge
- With any material body - whether it be great or small, light or heavy - the problems of material existence still remain
- Within the material body is the spirit soul, but we cannot see it with the material eyes. When we see a body full of spiritual energy, it is very difficult for us to understand how the spiritual energy can have a body
- Within this material world, covered by the material body of subtle and gross matter, every living entity creates actions and reactions, which are herein known allegorically as sons and grandsons
Y
- Yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: - Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Karma-bandhanah refers to the repeated acceptance of one material body after another
- Yes, it is worst. Because I am spirit soul, I am now imprisoned with this material body. It is my unnatural state, and I am eternal, and because I have accepted this material body I have to undergo birth, death, old age and disease
- Yet the Lord is so kind that, as Supersoul, He always remains with the conditioned soul. The concern of the Lord is neither to enjoy nor to suffer from the material body
- Yoga means transcending the distress or happiness of the material body. If we connect ourselves with Krsna through the supreme yoga, we can get rid of material happiness and distress arising from the body
- Yoga-siddhi means you can become smaller than the smallest. Our actually magnitude is very, very small. So by yoga-siddi, in spite of having this material body, one yogi can come to the smallest size, and anywhere you keep him packed, he will come out
- You (judges) rascal, you are talking of my (Socrates') this body. So body is already material. You put it in the grave or in the hell, it doesn't matter. But I am eternal. You cannot capture me. - So this is knowledge. This abhayam
- You already have a spiritual body. Now, due to our material contamination, we are developing the material body
- You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You
- You can have unlimited ananda, but because you are falsely trying to enjoy through this material body, therefore you are becoming confused and frustrated
- You can say, "All right, I'll offer these fruits and flowers to God, but it is the same. It is remaining. How He is eating?" But His eating is not like my eating, because He hasn't got a body like this. This body is material
- You can show in sequence in a painting how Narada Muni is leaving the material body and accepting a spiritual body and entering into Lord Visnu and again coming out through Brahma's heart
- You cannot get out of it so long you do not stop acceptance of another material body. That is called real liberation, no more accepting material body
- You have heard about Lord Krsna's rasa-lila. That is not ordinary exchange of feelings of this material body. That is exchange of feelings of the spiritual body
- You have to change body. But our method, this tyaktva deham punar janma naiti (BG 4.9). You don't get anymore material body
- Your coat is cut according to your body. Similarly, this material body is cut according our spiritual body. So we have got our spiritual body. This material body is covering
- "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
- Your transcendental name is different from material names, and Your form is different from material forms. You assume a form resembling a material body just to give us instructions like those of Bhagavad-gita