Category:Material Senses
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"material senses"
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Material Senses"
The following 221 pages are in this category, out of 221 total.
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- Blunt senses
- Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed
- No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him
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- A meaningful word in this verse (SB 4.3.23) is adhoksaja, for it indicates that the activities of our material senses will fail to realize the Supreme Personality of Godhead
- A person in brahma-yoga, or Krsna consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether. BG 1972 purports
- A person with a poor fund of knowledge cannot understand the Supreme Personality of Godhead. Since one can form only an impersonal idea on the strength of one's material senses, the Lord is known as Adhoksaja
- A spiritual master is the transparent medium by which to visualize the Lord, who is beyond the conception of the material senses
- Actually it is a fact that the Supreme Personality of Godhead cannot be perceived by material senses as far as His form, name, quality, pastimes or paraphernalia are concerned
- Actually our material senses are not our real senses. They are covered, just as the body is covered by clothes. Our real body is within the material body. Dehino 'smin yatha dehe - BG 2.13
- Adhah means where aksaja, the direct perception of material senses, is cut down. There is no possibility. He is called adhoksaja. Therefore, Krsna's another name is Adhoksaja: beyond the sense perception knowledge
- Adhoksaja means who is beyond the perception of these material senses. This is our subject matter. Our subject matter is not anything material. Material is within the purview of my material senses. But our subject matter is beyond the senses
- After all, intelligence to understand Krsna is not within the range of your material senses. You cannot make any experiments and calculations and expect to find Krsna
- After all, the soul is pure. When he is in unnatural condition of life, wants to enjoy simply the material senses, he becomes asura. So asura can be turned into devata. There is no hindrance
- After following the regulative principles and purifying the material senses, one attains the stage of nistha, firm faith in the Lord. When a person has attained this stage, no one can deviate him from the conception of the Supreme Personality of Godhead
- Aksa means eyes or senses. So He is not perceived by these blunt material senses. Therefore He is known as Adhoksaja, adhah-krta aksaja-jnanam yatra, where this direct experimental knowledge is defeated
- All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- All the senses, they are, being material. So constitutionally, they cannot see God, they cannot hear of God, they cannot chant of the holy name of God. But it is possible. The sastra gives you indication
- Although a devotee appears to be merged in the five material elements, the objects of material enjoyment, the material senses and material mind and intelligence, he is understood to be awake and to be freed from the false ego
- Although seeing Garga Muni with his eyes, Nanda Maharaja could appreciate that Garga Muni was adhoksaja; that is, he was not an ordinary person seen by material senses - SB 10.8.2
- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them
- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them. BG 5.22 - 1972
- Anything expressed by material vibrations, anything ascertained by material intelligence and anything experienced by the material senses or concocted within the material mind is but an effect of the modes of material nature
- As living entities, we are very minute, infinitesimal, and God is infinite. Indeed, the magnitude of the individual spirit soul is so microscopic that it cannot be seen. One cannot even imagine it with his material senses
- As long as the living entity is conditioned by the three modes of material nature (goodness, passion & ignorance), the objects of his material senses - material form, taste, smell, sound & touch - will not help him understand spiritual knowledge & bliss
- Atindriyam means that we have to transcend these material senses before we can appreciate real happiness
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- Because the Lord is not an object that can be understood by speculation with our material senses, He is also called ajita; He will conquer, but no one can conquer Him. What does it mean, then, that still He can be seen
- Because the Supreme Personality of Godhead, His name, His form, His quality, His paraphernalia, etc., being transcendental, are beyond material nature, it is not possible to understand any one of them with the materialistic senses
- Because they constantly engage in the transcendental service of the Lord, it is natural to conclude that their senses are also transcendental, for one cannot serve the Lord with material senses
- Because we have got blunt material senses, we cannot understand what is Krsna, what is Krsna's service; atah sri-krsna-namadi . . . what is Krsna's chanting of name. We are thinking that this is chanting, just like we chant so many vibrations
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world. BG 5.23 - 1972
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world
- Bhagavad-gita points out that you may feel very happy with your so-called material senses, but you should see to the real problem of life, janma-mrtyu-jara-vyadhi: birth, death, old age and disease
- Bhakti means when you are designationless, purified in Krsna consciousness, then, when your senses are purified, the senses are no more material
- Bhakti-rasamrta-sindhu 1.2.234: "No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him"
- Brahma continued, "Although You are not understandable by the material senses, simply by hearing about You one can gradually conquer the nescience of misunderstanding"
- Brahma had not come to Priyavrata by his own whims: rather, it is understood that he had been ordered to persuade Priyavrata by the Supreme Personality of Godhead, whose activities cannot be understood by material senses and who is described as aprameya
- By material senses He (the Absolute Truth) cannot be understood. Being the origin of all emanations, He is the supreme, the greatest, the Personality of Godhead
- By our material senses we can simply perceive the cosmic manifestation, but You are beyond the five elements. You are the sixth. We see You, therefore, as a creation of the material world
- By the mercy of the arca-vigraha, the form of the Lord in material elements, the devotees who are in the material world can easily approach the Lord, although He is not conceivable by the material senses
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- Desire for overlording and sense gratification are the greatest enemies of the conditioned soul; but by the strength of Krsna consciousness, one can control the material senses, the mind and the intelligence. BG 1972 purports
- Devahuti said: I am very sick of the disturbance caused by my material senses, for because of this sense disturbance, my Lord, I have fallen into the abyss of ignorance
- Due to materially contaminated senses, we cannot see His form. Therefore the impersonalists who are still materially affected cannot understand the Personality of Godhead. BG 1972 purports
- Due to our material bondage, the covering of the material senses, we cannot understand what is spiritual
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
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- Every one of us is a spiritual being (aham brahmasmi), and every one of us is an individual person. Our senses are now covered by material elements, and because of ignorance we consider the material senses that cover us to be our real senses
- Everyone must be educated in Visnu worship and engaged in the devotional service of Hrsikesa, the owner of the senses. The conditioned souls are meant not to satisfy their material senses but to satisfy the senses of Hrsikesa
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- He (the knower of the Absolute Truth) engages himself in the activities of Krsna consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. BG 1972 purports
- He (the transcendentalist) remains always separate from the mundaners, even though his material senses such as the hands, legs, eyes, and so on are engaged in temporary material activities
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, and since he was going back to Godhead, the mind 1) would wind up its material activities
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, since he was going back to Godhead, the mind 2) would be turned towards the transcendental service to the Lord
- Here (in BG 9.4) it is said that although He (God) is all-pervading, everywhere present, He is yet not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him. BG 1972 purports
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- If one is not convinced of this (real happiness is transcendental to material, sensual experience), he will surely be agitated & will fall down. One should know that the happiness he is trying to derive from material senses is not really happiness
- If one simply deposits all of his or her loving propensity onto the Deity of Krishna, immediately they are relieved of anxiety due to material sense agitation. This is Krishna Consciousness
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. BG 1972 purports
- If you want to feel happiness by your these blunt material senses, that is not happiness. Happiness is beyond your material senses. Atyantikam. That is real happiness. Real happiness means it will never end
- In Bhagavad-gita the Personality of Godhead, Sri Krsna, says - O son of Kunti! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only
- In full spiritual realization there is a perception of spiritual happiness, and that happiness is described in Bhagavad-gita as the supreme happiness, which is beyond the material senses
- In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arca-vigraha
- In our present position, with blunt material senses, it is not possible to understand what is God. We have got four defects in this material condition. We commit mistake, illusioned, we accept something for something and our senses are imperfect
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In that pure state the Supreme Godhead, who is beyond the material senses and who is known as Vasudeva, is perceived by my mind
- In the above-mentioned verse from Bhagavad-gita (BG 9.4), it is said that although He (Govinda) is all-pervading, everywhere present, He is not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him
- In the Padma Purana it is said, atah sri-krsna-namadi na bhaved grahyam indriyaih. The name and form of the Lord cannot be perceived by the material senses, but when He appears within the vision of the mundane people He assumes the form of the virat-rupa
- In these blunt material senses you cannot understand what is this Hare Krsna mantra. It requires purification of the senses, when you will understand what is Krsna's name, namadi, what is Krsna's form, what is Krsna's quality, what is Krsna's entourage
- In this verse (SB 4.17.6-7) the word adhoksaja, meaning "beyond the perception of the material senses," is very significant. No one can perceive the Supreme Personality of Godhead by mental speculation
- In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities
- Instead of satisfying one's own personal material senses, he has to satisfy the senses of the Lord. That is the highest perfection of life. The Lord wants this, and He demands it. One has to understand this central point of Bhagavad-gita. BG 1972 Preface
- It is confirmed in the Bhagavad-gita that He is the actual enjoyer of all sacrifices because He is directly the Supreme Personality of Godhead and the Supreme Absolute Truth, beyond the conception or speculation of the material senses
- It is further confirmed herein that with our material eyes and senses we cannot see the Lord, who is all spirit. We cannot even detect the spiritual spark which exists within the material body of the living being
- It is naturally subjected to the transformations of lust and anger. In this way, it becomes attracted to material sense enjoyment because the mind is absorbed in desires for pious and impious activities
- It is not possible to experience Krsna by our these material blunt senses. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- It is not that, that sometimes things which are beyond the test of our material senses, they are not existing. That is foolishness. We must accept that our senses are imperfect. So how we can understand everything by the test of experimental knowledge?
- It is said that Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed
- It is said that Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed. BG 1972 purports
- It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses
- It is said that the transcendental name, qualities, activities, paraphernalia, etc., of the Supreme Personality of Godhead cannot be understood with our material senses
- It is said, atah sri-krsna-namadi na bhaved grahyam indriyaih. The blunt senses, material senses, they cannot receive. Namadi. Not only name; they cannot see Lord Krsna's form
- It is said, sukham aindriyakam: "Happiness derived from the sources which is not related with Krsna. . ." That is sukham aindriyakam. Actually you do that. When we enjoy sense pleasure, that is not for Krsna. That is material sense perception
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- Karanapatava refers to imperfectness of the material senses. There are many examples of such imperfection
- Know Me to be the Supreme Brahman, the all-pervading Supersoul through whom the sleeping living entity can understand his dreaming condition and his happiness beyond the activities of the material senses
- Krsna's name, form, qualities and pastimes are all divya, divine. Our present material senses have to be purified by engagement in the Lord's service, and our first engagement begins with the tongue
- Krsna's transcendental pastimes display eternal servitorship to Adhoksaja, the Supreme Lord, who is beyond all conception through material senses
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- Material mind or senses were unborn when the Lord glanced over material nature. Thus evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind
- Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary. BG 1972 purports
- Material sense speculation leads to the conclusion that the Supreme is formless. It is because of such mental speculation that the conditioned soul remains in ignorance under the spell of illusory energy
- Material senses cannot appreciate Krsna's holy name, form, qualities and pastimes
- Material senses cannot approach the transcendental understanding of the Supreme Personality of Godhead. He can be appreciated only by submissive devotional service when He reveals Himself before the devotee
- Material senses cannot have any estimation of the Supreme Lord, but by His inconceivable power the Lord can incarnate Himself to the sense perception of the conditioned souls in a suitable manner through the agency of matter
- Material senses cannot have any estimation of the Supreme Lord, but by His inconceivable power, the Lord can incarnate Himself to the sense perception of the conditioned souls in a suitable manner through the agency of matter
- Materialists who are overly attracted to the material body, material world and material enjoyment, who cannot control their material senses, are carried to the darkest regions of material existence
- Materialists who are overly attracted to the material body, who cannot control their material senses, are carried to the darkest regions of material existence. Such people cannot become Krsna conscious, either by themselves or by congregational effort
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- No one can understand Krishna as He is by the blunt material senses but He reveals Himself to the devotees, being pleased with them for their transcendental loving service
- No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him. (Padma Purana). BG 1972 purports
- No one can understand Krsna by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him - Bhakti-rasamrta-sindhu 1.2.234
- No one can understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through his materially contaminated senses - Bhakti-rasamrta-sindhu 1.2.234
- No one can understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through his materially contaminated senses. BG 1972 purports
- Nowadays we are actually seeing that there are some yogis who cater to the senses of materialists, and there are imposters who advertise themselves as God
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- O Brahmana Narada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me
- One can neither see, hear, understand nor perceive the Supreme Lord, Krsna, by the material senses. But if one is engaged in loving transcendental service to the Lord from the beginning, then one can see the Lord by revelation. BG 1972 purports
- One cannot understand God's holy name, pastimes, form, qualities or entourage with one's blunt material senses. However, when the senses are purified by the constant rendering of service, the spiritual truth of the pastimes of Radha and Krsna is revealed
- One may not give up work and prescribed duties all of a sudden; but by gradually developing KC, one can be situated in a transcendental position without being influenced by the material senses and directed toward one's pure identity. BG 1972 purports
- One must also have the eyes to see God. God cannot be seen by material senses, therefore the bhakti-yoga process is the process of purifying the senses so that we will be able to understand what and who God is
- One must come to know that his real happiness is in experiencing the pleasure of his transcendental senses, not the material senses
- One word in this verse (SB 3.21.33) is very significant. The Lord is stated here to be pratyag-aksaja. He is imperceptible to material senses, but still He can be seen. This appears to be contradictory
- Our material senses of perception and action are moving because we are identifying the self with the material body, and that the superior principle of Superself is guiding and supplying us according to our desire
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- People in general want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses
- Polluted consciousness is a result of not surrendering to Lord Krsna. The Lord's name, form, qualities, pastimes, and paraphernalia are all transcendental and extraordinary; hence blunt material senses cannot perceive them
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- Real happiness, that is not felt by blunt material senses. So what is that sense? That is purified senses. When our senses are purified, tat-paratvena, for the sake of Krsna, when our senses are employed for the sake of Krsna, that is purified senses
- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust
- Real purpose of jada-yoga, as mentioned here in this verse, is prasanta-karanah, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses & thus prepare oneself for self-realization
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
- Rupa Gosvami says: (CC Madhya 17.136) "We cannot conceive the name, form and qualities of Sri Krsna through our material senses." Because of this, other names for the Lord are adhoksaja and aprakrta, which indicate that He is beyond any material senses
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- Since the name, form, qualities and activities of the Supreme Personality of Godhead, Krsna, cannot be understood by the material senses, He is also called adhoksaja, meaning "beyond sense perception"
- So bodily concept of life means satisfying these gross material senses. That is bodily concept of life. But gradually, by Krsna consciousness, by training ourself, how to become Krsna conscious, then our business will be how to satisfy Krsna
- Some of these conditioned souls are engaged in the false enjoyment of material senses and others in simply negating their real life in the spiritual world
- Sri Krsna, says - All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- Sridhara Swami said in his verse, "He (the Supreme Lord) is the supreme potency of all material senses or sense organs. He is omnipotent, and He is the supreme performer of everything"
- Srimati Radharani is as fully spiritual as Krsna. No one should consider Her to be material. She is definitely not like the conditioned souls, who have material bodies, gross and subtle, covered by material senses
- Sripada Sridhara Svami has composed a nice verse in this regard - Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who has no material senses but through whose direction and will all the material senses are working
- Stated in the sastras that it is not possible to appreciate or understand Krsna with our blunt material senses
- Such exalted devotees forget the tiny reflection of so-called material happiness produced from the material senses of sight and sound. Free from all desires, such devotees are the real friends of all living entities
- Such literatures (which are full of subject matter for satisfaction of the material senses) contain different kinds of mundane poems and philosophical speculations, more or less under the influence of maya, ending in sense gratification
- Sukham atyantikam yat tad atindriyam grahyam. We are trying to enjoy life with these material senses, but that is illusion, that is temporary. Temporary and illusion. Real enjoyment is with our spiritual senses
- Sukham atyantikam yat tat buddhi-grahyam atindriyam. Atindriyam. Atindriyam means you have to transcend these material senses. Then you can actually appreciate what is happiness
- Svetasvatara Upanisad (6.8) informs us: The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him or greater than Him
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- That is the thing, that you have to spiritualize, spiritualize these material sense, I mean to say, organs. And then, when you spiritualize, then you can have the spiritual vision and see God and yourself
- The Absolute Truth remains above the philosophers and their acquired knowledge. The conception of the Absolute is never perfectly attained by such an ascending process, because of its being born of imperfect, material senses
- The activities of the material senses are perverted reflections of the activities of the original, spiritual senses. In his diseased condition, the spirit soul engages in material activities under the material covering
- The cause of such gross ignorance is constant engagement by the materialistic man in the matter of artificially increasing material demands. To realize the Supreme Personality of Godhead, one has to purify the materialistic senses by devotional service
- The cause of the conditioned soul's material body and senses, and the senses' presiding deities, the demigods, is the material nature. This is understood by learned men
- The conclusion is that a person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna. BG 1972 purports
- The conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests in its individual capacity. BG 1972 purports
- The desire to satisfy the material senses will automatically diminish, and the senses will become so purified that they will be able to engage in bhakti - devotional service to the Lord
- The devotees do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead
- The entanglement of materialism is the material mind, and from this material mind, the senses and material organs become manifest
- The form of the Supreme Personality of Godhead is described to be transcendental, very subtle, eternal, all-pervading, inconceivable and therefore nonmanifested to the material senses of a conditioned living creature
- The governors of various planets spoke as follows: Dear Lord, we believe only in our direct perception, but under the circumstances we do not know whether we have actually seen You with our material senses
- The happiness and distress derived from the activities of the material senses are not actual happiness and distress. Therefore Bhagavad-gita speaks of happiness that is transcendental to the material conception of life
- The holy name of Krsna, His body and His pastimes cannot be understood by the blunt material senses. They are manifested independently
- The holy name of Krsna, His body and His pastimes cannot be understood by the blunt material senses. They are manifested independently - CC Madhya 17.134
- The inhabitants of Vaikunthaloka do not possess material senses with which to lord it over material nature
- The living entity conclude that as long as one has a material body consisting of material senses, one should enjoy the senses as much as possible
- The Lord is completely independent of all obligations. He can simply be bound up by the tie of unalloyed devotion. Nor is He visible or perceivable by our material senses
- The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?
- The Lord's impersonal feature is existent in the material world because by material senses or material eyes the Lord cannot be seen or perceived. One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord
- The material nature, the total material energy, the false ego, the five material elements, the material senses, the mind, the intelligence & consciousness cannot create the material manifestation without the direction of the SPG
- The material scientists invent many objects to gratify the material senses, and there results a field of unnecessary competition for enhancement of such material happiness, which leads the whole world into the whirlpool of uncalled-for clashes
- The material senses are compared to snakes; indulgence in material happiness will surely kill our spiritual identity. Therefore a sane man should be ambitious to find the real source of happiness
- The material senses cannot perceive the spiritual nature of the Lord, and therefore the Lord accepts the arca-vigraha, which is apparently made of material elements like earth, wood and stone but actually there is no material contamination
- The neophyte devotee has no ability to approach the Absolute Personality of Godhead by the strength of his present imperfect material senses, and therefore under the direction of the spiritual master he is trained in transcendental service of the Lord
- The perfection of religion is to attain complete satisfaction of the spirit soul, and this is accomplished by rendering devotional service to the Lord, who is beyond the perception of the material senses
- The Personality of Godhead can be experienced only by His causeless mercy, not by mental speculation or with the help of the material senses
- The present blunt senses, material senses, all are imperfect. Even we hear the Lord's name, namadi, atah sri-krsna-namadi . . . just like we are chanting. One who is spiritually advanced, he's enjoying this Hare Krsna, Krsna's name
- The purification of the material senses and perception of the transcendental form, name and quality of Krsna are combined together in one word, pratyag-aksaja, which is used here in SB 3.21.33
- The rascal's mental speculation will not help him to understand Krsna, what He is. That is not possible. His all activities are divyam, transcendental. We cannot understand with our material blunt senses. That is not possible
- The real, the ultimate happiness is that which is beyond this material senses. Atyantikam yat tad atindriya. Atindriya means - indriya means the senses - transcendental to the senses. That means that spiritual
- The spiritual world is called unmanifested because it cannot be perceived by material senses
- The Supreme Lord is not visible to material eyes, but when the material senses are inclined to the transcendental loving service of the Lord and are thus purified, the Lord reveals Himself to the vision of the devotee
- The Supreme Lord, although the source of all the senses of the living entities, doesn't have material senses like they have. BG 1972 purports
- The Supreme Personality of Godhead is described in the scriptures as adhoksaja, which indicates that He is beyond the perception of all material senses. Although beyond the material senses, He is present in everyone's heart
- The Supreme Personality of Godhead is not perceivable through the gross material senses
- The Supreme Personality of Godhead is not perceivable through the gross material senses. BG 1972 purports
- The Supreme Personality of Godhead Krsna and His pastimes cannot be understood by blunt material senses. One has to purify the senses by rendering transcendental loving service unto the Lord
- The Supreme Personality of Godhead, Garbhodakasayi Visnu, is the origin of the material senses and sense objects. Since Lord Siva considers himself to be one of the products of the material world, his senses are under the control of the supreme creator
- The Supreme Truth exists both internally and externally, in the moving and nonmoving. He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all. BG 13.16 - 1972
- The taste of people in general is exploited by unfortunate literatures, which are full of subject matter for satisfaction of the material senses
- The transcendental name, form, attributes, pastimes, etc., of the Personality of Godhead are impossible to understand with the present material senses
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The ultimate happiness is not perceived by these gross material senses. The ultimate happiness is appreciated, understood, by transcendental senses
- The Vedas state, atah sri-krsna-namadi na bhaved grahyam indriyaih: (CC Madhya 17.136) the transcendental names, forms, qualities, paraphernalia and pastimes of the Lord cannot be understood by our blunt material senses
- There is a distinct difference between the material and spiritual senses. And one should understand it without denying the spiritual senses because of a material conception
- There is no possibility for the Supreme Lord to become embodied by material qualities or material senses, for He is above the influence of material nature and cannot possibly be put in the darkness of ignorance like the living entities
- These empiric philosophers and logicians (who born of imperfect, material senses) cannot realize their imperfection by the vanity of material knowledge, and the ultimate conclusion of such materialistic philosophers is atheism
- These material senses are very limited. So it is not possible to understand God, or Krsna, by speculating our mind. Mind is the center of all senses. So senses help mind gathers knowledge. So it is not possible. Because our senses are all imperfect
- These material senses cannot be engaged in the service of the Lord; therefore one has to become free from all designations. Sarvopadhi-vinirmuktam tatparatvena nirmalam - CC Madhya 19.170
- These present blunt senses, material senses, cannot receive even this chanting of Hare Kṛṣṇa mantra
- They (human society) have taken sense gratification as the ultimate goal and therefore everyone is frustrated, because the living entity has nothing to do with the temporary material senses
- This blunt material eyes, he cannot see Krsna, or cannot hear Krsna's name, namadi. Nama means name. Nama means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses
- This is not measurement of the soul, but the power of the soul you can measure. But not the soul. It is not possible. Soul is so small that it is not possible. You have no measuring means, and because now our material senses, it is not possible
- This material world means material senses. That's all. So if you become master of the material senses, then you become gudakesa
- This stage of rendering transcendental loving service to the Lord without any hopes of emolument from the Lord, or any other way, can be attained when the material senses are purified and the original pure state of the senses is revived
- This suggests His (God's) specific spiritual form, which can never be experienced by the material senses. He can be seen only when the senses are purified by devotional service
- Those who are elevated by virtue of experimental knowledge can only satisfy their blunt material senses either by gross bodily activities or by mental speculation
- Those who are impersonalists and who have no knowledge of spiritual senses can only discriminate within the scope of the material senses and thus cannot understand spiritual exchanges or spiritual-sensual activities
- Those who want to see the Lord with their present material eyes or with the material senses are advised to meditate on the gigantic external feature called the virat-rupa
- Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust. BG 3.43 - 1972
- To know the Absolute Truth is not possible by our present senses. Because at the present moment we have got material . . . materially affected; not material senses. Our sense are originally spiritual, but it is covered by material contamination
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- Try to reveal Krsna. Don't try to see Krsna. Because with your eyes, with your senses, these material blunt senses, we cannot see
- Two different methods for controlling the material senses are recommended in the Vedic scriptural wisdom
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- Unless one is advanced in krsna-prema, love of Krsna, he cannot see or understand. By the blunt material senses, we cannot even understand the name of Krsna
- Unless there is mercy of Krsna, there is no possibility of understanding Krsna. Atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). By your these blunt material senses you cannot understand what is the name of Krsna, namadi
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- We are all proud of our material senses for making experiments to determine the existence of God. But we forget that our senses are not absolute by themselves
- We cannot actually see one another. How, then, can we hope to see God? It is stated: atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). - Material senses cannot appreciate Krsna's holy name, form, qualities and pastimes
- We cannot see God by excercising our material senses, but if by mercy of God, He gives us His darsana, then it is possible. This is the desire of God
- We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him (the Supreme Lord) our material mind and senses cannot act. BG 1972 purports
- We cannot understand what is Krsna, or God - His name, His form, His attributes, His pastimes . . . we cannot understand by these blunt material senses. Then how it is to be understood? After all, this human life is meant for understanding God
- We have material senses, but how can we see the Supreme Lord? He is called adhoksaja, which means that He cannot be seen by the material senses. Aksaja means "knowledge perceived by material senses"
- We have to please the spiritual master by service, and the entire bhakti process depends on the attitude of service. The transcendental nature of Krsna is not possible to understand with our blunt material senses
- What can we perceive with our material senses? We can see what is visible to the material eye - earth, water, fire. But we cannot see air, although we can perceive it by touch
- When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses
- When the senses are engaged in devotional service to Hrsikesa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible
- While in the material energy, the living entity serves the material senses; and while in spiritual energy, he serves the SG directly. In either case the living entity is the servant of God. This vision of equality is perfect in a person in KC. BG 1972 p
- While speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them. BG 5.8-9 - 1972
- With our blunt material senses it is not possible to appreciate or to understand sri-krsna-namadi - Krsna, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Krsna is not alone, but Krsna begins from the name
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With our present materialized senses we cannot perceive anything of the transcendental Lord. Our present senses are to be rectified by the process of devotional service, and then the Lord Himself becomes revealed to us
- With the material senses one cannot understand the transcendental holy name of the Lord or His form, activities and pastimes. But when one actually engages in devotional service, utilizing the tongue, the Lord is revealed