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Subcategories Pages in category
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Pages in category "Krsna's Devotees"
The following 1,636 pages are in this category, out of 1,636 total.
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- Before me, many swamis, yogis, they came to the Western countries, and most of them spoke on Bhagavad-gita, but not a single person was a devotee of Krsna
- He quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes (BG 9.31)
- Krsna yei bhaje sei bada catura: without being very, very intelligent, nobody can become Krsna conscious, devotee of Krsna
- Mirabhai was a devotee of Lord Krsna
- My pure devotees
- My very dear friend and devotee
- O son of Kunti, declare it boldly that My devotee never perishes (Books)
- Partial to His devotees
- When Haridasa Thakura was a young devotee of the Lord, he was similarly allured by the incarnation of Maya-devi, but Haridasa easily passed the test because of his unalloyed devotion to Lord Krsna
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- A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
- A brahmana, or one who is properly qualified to understand the Absolute Truth, as well as the devotee of Lord Krsna, who is known as Muradvisa, enemy of a demon named Mura, is not subject to the rules and regulations of the state
- A characteristic of a pure devotee is that he excuses any offense by an ignorant rascal. A characteristic of Krsna, however, is that He cannot tolerate blasphemy of His devotees
- A chaste devotee also never asks the Lord (Krsna) for help, but the Lord, out of His own accord, is always anxious to render it
- A chaste devotee of the Lord (Krsna) does not look to others, namely any other living being or demigod, even for deliverance from danger. That was all along the characteristic of the whole family of the Pandavas
- A concrete example is Arjuna. He fought very chivalrously under the instructions of the Lord, and the Lord certified him to be the best devotee and friend of the Lord. So there is no distinction between chanting and offering the results of one's activity
- A devoted wife, who is according to revealed scripture the better half of her husband, is justified in embracing voluntary death along with her husband if she is without issue
- A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Krsna fulfills that desire
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A devotee is considered superlative or superior according to his attachment and love. In the Eleventh Canto of Srimad-Bhagavatam, the following symptoms have been given
- A devotee is naturally developed . . . developing the twenty-six good qualities, but even if he does not develop those qualities . . . of course, that very quality, that he is a devotee of Krsna, that is sufficient
- A devotee is not meant to create disturbances to Krsna. As Srila Rupa Gosvami has explained, devotional service is anukulyena, or favorable to Krsna. Acting unfavorably toward Krsna is not devotion
- A devotee more easily attains samadhi, or trance, by constantly remembering the Lord's personal feature along with His holy name, fame, pastimes, etc. Therefore, the concentration of the mystic yogi and that of the devotee are not on the same level
- A devotee of Krsna does not worship Lord Siva or Brahma or any other, subordinate demigod
- A devotee of Krsna is friendly to everyone. Therefore it is said here (in BG 11.55) that he has no enemy. How is this? BG 1972 purports
- A devotee of Krsna is the first-class yogi. That is accepted by Krsna
- A devotee of Krsna is very much attached to brahminical culture. Indeed, an expert personality who knows who Krsna is and what He wants is a real brahmana. Brahma janatiti brahmanah
- A devotee of Krsna must refer not only to the Vedas, but also to the puranas
- A devotee of Krsna surrenders unto Krsna without reservation, and therefore he is called akincana. The word kincana refers to something one reserves for oneself, and akincana means that one does not keep anything for oneself
- A devotee of Krsna will never accept that killing is very good
- A devotee of Krsna's, like Arjuna, is undoubtedly above any misunderstanding of the transcendental position of Krsna. BG 1972 purports
- A devotee of Lord Krsna does not disrespect Lord Siva, but worships Lord Siva as the most exalted devotee of Lord Krsna
- A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
- A devotee of Lord Krsna is he who believes sincerely that by becoming a devotee of the Lord one becomes fully equipped with everything spiritual
- A devotee of Lord Krsna said, "When even Sasisekhara (Lord Siva) is unable to see You, what chance is there for me, who am lower than an ordinary worm? I have only committed misdeeds"
- A devotee of Lord Krsna whose mind is always absorbed in Him, who with great attention and reverence chants this stotra (prayer), will achieve the greatest perfection of life without delay
- A devotee of Lord Siva is not dear to Lord Siva, but a devotee of Lord Krsna is very dear to Lord Siva
- A devotee of Lord Sri Krsna is celebrated in terms of devotional service rendered to the Lord; thus we know Srila Vrndavana dasa Thakura as the son of Narayani
- A devotee of the Lord regards both the activities of the Lord and those of His pure devotees on an equal level, for they are all transcendental
- A devotee of the Lord, constantly engaged in devotional service in Krsna consciousness, perfect in self-realization, very quickly attains liberation in the Supreme. BG 1972 purports
- A devotee once stated, "I have already conquered the modes of ignorance, and I am now on the platform of transcendental knowledge. Therefore I shall be engaged only in searching after the SPG." This is an instance of alertness in ecstatic love
- A devotee says, "I am always swimming in the nectarean ocean of the pastimes of the SPG & I have no more attraction for religious rituals, economic development, sense gratification, or even the ultimate salvation of merging into the existence of Brahman"
- A devotee states that though in some of the eighteen Puranas the process of glorifying Lord Visnu is not mentioned, and the glorifying of some demigod is offered, such glorification must be continued for millions of years
- A devotee travels all over the country, from door to door, preaching, "Be Krsna conscious. Be a devotee of Lord Krsna. Don't spoil your life in simply fulfilling your animal propensities
- A devotee wants to remain always in the Lord’s service. In this way, Krsna is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service
- A devotee with intelligence plans so many things for the service of the Lord in Krsna consciousness that stagnant material desires become overflooded by the desire to serve the Lord
- A faithful devotee is a truly eligible candidate for the loving service of the Lord. According to one's faith, one is classified as a topmost devotee, an intermediate devotee or an inferior devotee
- A few months passed, and then, bewildered by Krsna, all the descendants of Vrsni, Bhoja and Andhaka who were incarnations of demigods went to Prabhasa, while those who were eternal devotees of the Lord did not leave but remained in Dvaraka
- A fully surrendered devotee always hopes that Lord Krsna will be kind to him. This hope is very firm in him
- A king like Maharaja Yudhisthira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Krsna
- A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A man should be trained to be a first-class devotee of Lord Krsna, and a woman should be trained to be a very chaste follower of her husband. That will make the lives of both of them happy
- A nondevotee should not even discuss His (Krsna's) stealing sweet rice for His devotees. It is warned that one should not even think about these things
- A patient is ordered by the physician: "You should not eat anything." So he knows, "It is good for me." Similarly, a devotee, when he's starving, he knows that "Krsna has put me in this starving condition. It is good for me." He never complains
- A perfect devotee is able to understand Krsna through the disciplic succession, and his entrance into the kingdom of God is thereby certainly opened
- A perfect devotee of Krsna is overwhelmed by seeing the beauty of Krsna's bodily luster, His face and smile
- A person who is actually a devotee of Krsna does not care about so-called public opinion and Vedic or philosophical literatures
- A person who is always absorbed in Krsna consciousness is called a devotee of Krsna
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A pure devotee does not care whether he is put into heaven or hell; he is satisfied anywhere, provided he can constantly remember the lotus feet of the Lord
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, such as equality of form, opulence or abode and the opulence of living near the Lord
- A pure devotee of Lord Krsna and one who follows the philosophy of Lord Caitanya are one and the same
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A qualified brahmana like Sudama Vipra is naturally a devotee of Lord Krsna. Therefore it is said, brahmano vaisnavah: a brahmana is a Vaisnava
- A sadhu, the first qualification is he must be a staunch devotee of Krsna, or God, whatever you say. That is sadhu
- A Vaisnava is one who has developed all good transcendental qualities. All the good qualities of Krsna gradually develop in Krsna's devotee
- A Vaisnava is praying guru: "Sir, you are devotee of Krsna. You can give me Krsna if you like." This is the position of sisya
- A Vaisnava should always avoid the association of ordinary people. Common people are very much materially attached, especially to women. Vaisnavas should also avoid the company of those who are not devotees of Lord Krsna
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- Above all the fruitive laborers, speculators, and mystic yogis are the bhaktas, or devotees of Krsna. A bhakta can be perfectly peaceful, whereas the others cannot because everyone but the bhakta, one who has pure love, has desire
- Above them (the transcendentalists) are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna
- Absorbed in such transcendental love, Lord Sri Krsna enjoys in Vraja with His devoted servants, friends, parents and conjugal lovers
- According to Bhagavad-gita (9.32), anyone can take shelter of Krsna. Krsna never denies anyone, and similarly, Krsna's devotee never denies anyone. That is this Krsna consciousness movement
- According to Bhagavad-gita, only a devotee of Krsna, a person who is intimately related with Krsna, he can understand what is Bhagavad-gita
- According to Lord Krsna in the Bhagavad-gita (BG 9.26): "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." Krsna can accept anything offered by His devotee with devotion
- According to Lord Krsna in the Bhagavad-gita (BG 9.34): Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me. This process is very simple
- According to Srimad Bhagavatam and Bhagavad Gita, anyone, including so-called low born men, who may take shelter unto the Lotus Feet of Lord Krishna or His devotees, is sanctified by initiation proces
- According to Srimad-Bhagavatam (SB 10.39.2): What is difficult for the devotees of Lord Krsna, who is the shelter of the goddess of fortune? Although such devotees can obtain anything, O King, they do not desire anything
- According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees
- According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- Actually anyone who tries to understand these books will become a great realized devotee of Lord Krishna gradually
- Actually, the fact was that the Lord wanted to kill them through the agency of His (Krsna) own men, devotees like Mucukunda and Bhima. Kalayavana and the King of Magadha were killed by Mucukunda and Bhima respectively, who acted as agents of the Lord
- Advaita Acarya Gosvami is an incarnation of the Lord as a devotee. His loud calling was the cause for Krsna's incarnation
- Advaitacarya appeared just to distribute the knowledge of Krsna consciousness. Thus he is also the Lord incarnated as a devotee
- Advanced devotees prefer to reside at Radha-kunda because this place is the site of many memories of the eternal loving affairs between Krsna and Radharani
- After finishing his (Krsna’s devotees) mission, a pure devotee returns home, back to Vrndavana, back to Godhead
- After hearing the prayers of the kings released from the prison of Jarasandha, Lord Krsna, who is always the protector of surrendered souls and the ocean of mercy for the devotees, replied to them as follows in His sweet, transcendental voice
- After meeting Sri Caitanya Mahaprabhu, all those different Vaisnavas became devotees of Krsna and began chanting the Hare Krsna maha-mantra
- After the incident was over, Indra surrendered to Krsna with many prayers, in which he admitted, "By Your lifting Govardhan Hill and protecting the citizens of Vrndavana, You have kept Your promise that Your devotees are never to be vanquished"
- After this incident (the killing of the Kesi demon), Narada Muni, the greatest of all devotees, came to see Krsna in a solitary place and began to talk with Him
- Agnideva presented this weapon (Sudarsana) to Krsna in the same way that Rukmini was given by Maharaja Rukma to the Lord. The Lord accepts such presentations from His devotees, even though such presentations are eternally His property
- Ahuka, the father-in-law of Akrura, was not on good terms with Akrura. But both of them were devotees of the Lord
- Akrura continued, "Who, knowing well that no one can be as affectionate as You (Krsna) are to Your devotees, is so foolish that he will decline to become Your devotee"
- Akrura said, "Although the minds of those who are devotees of the demigods are fixed on a particular demigod, because You (Krsna) are the Supersoul of all living entities, including the demigods, worship of the demigods indirectly goes to You"
- Akrura tells Krsna: You can satisfy all the desires of Your devotee and even deliver Yourself unto him
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- Akrura thought, "The demigods and the devotees of the Lord take pleasure in abiding by the laws of Krsna, and Krsna takes pleasure in giving them all sorts of protection"
- Akrura: The commander in chief of the Vrsni dynasty and a great devotee of Lord Krsna. Akrura attained success in devotional service to the Lord by the one single process of offering prayers
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All of the residents of Vrndavana and Dvaraka - namely the cowherd men and the members of the Yadu family - are eternally perfect devotees of the Lord
- All the citizens of Dvaraka awoke from a state of slumber because of the sunrise of Krsna, and they all hastened towards Him just to have an audience. The devotees of the Lord know no one else as protector
- All the demigods are simply waiting for an opportunity to serve the devotee. Thus there is no need for a devotee of Krsna to endeavor for material opulence or liberation
- All the devotees of Lord Krsna are called acyutatma because they follow in the footsteps of Prahlada Maharaja
- All their (the devotees at Hastinapura) hearts were melting for Him (Krsna) on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity
- All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal
- All these devotees had unlimited strength to deliver unobstructed, unceasing love of Krsna. By their own strength they could offer anyone Krsna and love of Krsna
- All these expansions (mentioned in CC Madhya 20.215-217) of Krsna in the material world are simply demonstrations of the Lord’s mercy and willingness to give facility to His devotees who are engaged in His devotional service within the material world
- Although a devotee of Krsna may fall down somehow or other, he does not undergo material existence like others because a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again
- Although Akrura was a great devotee, he was cursed by the inhabitants of Vrndavana because of his taking Krsna away from their midst. Because of wounding their feelings, Akrura was forced to join the conspiracy declared by sinful men
- Although Bhagavad-gita was being presented by so many svamis and yogis, not a single man became a devotee of Krsna. So our this presentation, because it is pure, without any adulteration, it is acting very nicely
- Although child Krsna was bound up to the wooden mortar, He began to proceed toward the twin trees in order to fulfill the prophecy of His great devotee Narada
- Although devotional humors are sometimes found in mixtures, a particular humor is always found to be a prominent and constant factor. That prominent humor is to be accepted as the devotee's main relationship with Krsna
- Although He (Lord Krsna) had accepted the position of a charioteer for His devotee, His supreme position was not challenged. In all circumstances, He is the Supreme Personality of Godhead, Hrsikesa, the Lord of the total senses. BG 1972 purports
- Although Krsna actually comes to satisfy His devotees like Vasudeva and Devaki, when He comes He performs other activities also
- Although Krsna is never conquered, still, you can conquer Him. How? Simply by becoming His beloved devotee. Just like Bhismadeva. Bhismadeva is one of the recognized stalwart devotee of Krsna, mahajana, authority
- Although Krsna is the original person, one without a second, He assumes different forms just to satisfy His devotees or to execute a specific purpose
- Although Lord Krsna is the Supreme Personality of God, out of His causeless mercy He was engaged in the service of His friend. He never fails in His affection for His devotees, and thus He is addressed herein (BG 1.21-22) as infallible. BG 1972 purports
- Although Lord Krsna is the Supreme Personality of Godhead, He taught His disciple and devotee Arjuna how to lead a life ending in going back home, back to Godhead (tyaktva deham punar janma naiti mam eti so 'rjuna) - BG 4.9
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee
- Although Sukadeva & the four Kumaras were always absorbed in the thought of impersonal Brahman & were thus Brahmavadis, they were nonetheless attracted by the transcendental pastimes & qualities of Krsna. Therefore they later became devotees of Krsna
- Although the sadhus do not mind if they are insulted, Krsna does not tolerate any insult to them. As stated in the Ninth Chapter of Bhagavad-gita, Krsna is alike to all, but He is especially inclined to His devotees - BG 9.29
- Although the Supreme Personality of Godhead is able to lift a mountain with a finger of His left hand, He is always humble and meek. He is always very kind to His loving devotees
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although the yogis sit in meditation upon Lord Visnu, who is residing in Vaikuntha, a devotee of Krsna is so proud that he does not consider such meditation to be very valuable. This feeling of pride is due to one's having achieved the highest goal
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- Although this is clearly stated (that those who are devotees of Lord Krsna go to the Krsnaloka planet), the foolish impersonalists still maintain that the Lord is formless and that these forms are impositions. BG 1972 purports
- Always think of Him. Always become His devotee. Worship Him. Offer your obeisances. That's all. That is for you
- Always think of Krsna, then there is no question of falling down. Man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). These four things, if strictly done, he is safe. Always think of Krsna, become His devotee, offer Him obeisances & worship Him
- Always think of Me and become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend. BG 18.65 - 1972
- Among the Daitya demons I am (Krsna) the devoted Prahlada, among subduers I am time, among beasts I am the lion, and among birds I am Garuda
- Among the sura-stri, the women of the heavenly planets, there are many devotees, such as the mother of the Upendra incarnation of Krsna. It was such devoted women who were called for in this connection
- Among those who have perfected themselves by devotional service, there are servants, friends, superiors and beloved damsels. Similarly, there are four types of mature devotees
- Amongst the demigods they (people in India) also worship Narada, who is considered the greatest devotee in the universe. Thus he is the representation of Krsna as a devotee. BG 1972 purports
- An actual brahmana is very much satisfied to see anyone, not to speak of his disciple, become a devotee of Lord Krsna. Such brahmanas are meant to satisfy the supreme master
- An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- And by his mind a Krsna conscious person always thinks of the activities of the Lord - as He is speaking on the battlefield of Kuruksetra or engaging in His various pastimes at Vrndavana with His devotees
- Another devotee in ecstatic reverential affection once said, "When will that glorious day in my life come when it will be possible for me to go to the bank of the Yamuna and see Lord Sri Krsna playing there as a cowherd boy"
- Another devotee once exclaimed, "Although I can achieve liberation simply by serving the devotees, my mind is still very much anxious to see the Supreme Personality of Godhead, whose bodily complexion is just like a dark cloud"
- Another gopi said, "You (Krsna) are the supremely powerful hero, and we know that You can kill the unnecessary pride of Your devotee, as well as the pride of women like us, simply by Your beautiful smile"
- Another instance of Krsna's obligation to His devotee is described in the Tenth Canto, 9th Chapter, 14th verse, of Srimad-Bhagavatam where Sukadeva Gosvami tells King Pariksit
- Another process is you become a devotee of Vasudeva, then jnana, vairagya, will automatically come. You'll... Because the human life, the perfection of human life is to accept jnana and vairagya. That is perfection
- Any devotee of Lord Krsna can attain all perfection, material gains and liberation simply by offering prayers to Him. There are many varieties of prayers to Lord Krsna chanted by great sages and great personalities such as Lord Brahma and Lord Siva
- Anyone who is a devotee of Lord Krsna is called a deva, and others, even though they may be devotees of demigods, are called asuras
- Anyone who is devotee of Krsna, yei bhaje, who is engaged in devotional service of Lord Krsna, yei bhaje se bada, he is big. Our calculation of big, small, not by the caste system. Yei bhaje
- Anyone who is not a devotee of Krsna and does not surrender to Krsna must be considered naradhama, the lowest of men, and duskrti, one who always commits sinful activities
- Anyone who wishes to advance in Krsna consciousness must try to serve the devotees of Krsna
- Arjuna knew that Krsna was the Supreme Personality of Godhead, and therefore he surrendered himself unto Him, accepting Him as his spiritual master. Unless one is a devotee of Lord Krsna's, he cannot possibly understand Bhagavad-gita
- Arjuna wanted to see the universal form of the Supreme Lord, so out of His mercy upon His devotee Arjuna, Lord Krsna showed His universal form full of effulgence and opulence. BG 1972 purports
- Arjuna was not a great scholar, nor a brahmana; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a philosopher; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a renunciate; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a Vedantist; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna, after hearing from Krsna about the outcome of the Battle of Kuruksetra, became an enlightened devotee of the Supreme Lord. He admitted that everything done by Krsna is quite fit. BG 1972 purports
- Arrangement is especially made by Krsna for His devotee just to make him completely dependent upon Him and to free him from all material obligations
- As a devotee of the Lord, he (Bhismadeva) knew that the Lord's devotee cannot be vanquished at any time. Maharaja Yudhisthira was quite aware of all these good wishes of Bhismadeva, and therefore he must have been feeling the great separation
- As a good son of the father behaves in a friendly way with all his other brothers, so also the devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- As a great devotee of Krsna, he (Sri Arjuna) could not forget Krsna even for a moment, because that is the nature of a devotee
- As a great fighter he was relishing the relation of Krsna in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy
- As a very rich man has no hankerings for small petty things, so also a devotee of Lord Krsna, who is guaranteed to pass on to the kingdom of God, where life is eternal, fully cognizant and blissful, naturally has no hankerings for petty material things
- As confirmed in the prayers of Kunti (SB 1.8.19), nato natya-dharo yatha. The Lord was to play the part of a demon-killer, and a friend, son and brother to His devotees, and thus these devotees were all summoned
- As far as bedding is concerned, the ascetic should be content with simply lying on the floor. The purpose for undergoing such severe austerities is to become a devotee of the Supreme Personality of Godhead, Krsna
- As far as charity is concerned, it is plain that charity should be given to the devotees of Krsna who are engaged in His devotional service to spread the Krsna philosophy or Krsna consciousness throughout the world. BG 1972 purports
- As far as eating is concerned, there is no problem. If Krsna, the Supreme Personality of Godhead, supplies everyone with eatables, why should He not supply His devotee
- As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhoksaja. Please therefore narrate all the stories of King Prthu, who, in the form of the son of King Vena, milked the cow-shaped earth
- As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of Krsna consciousness. BG 1972 purports
- As for the python, however, by the association of Krsna and His devotees, Aghasura also achieved the same facility of eternal life
- As Lord of all, He (Krsna) is always in the superior position as the master of everyone, and yet the Lord accepts one who wishes to be a friend, a son, a lover or a devotee, or who wants Him in such a role. BG 1972 purports
- As soon as an intelligent devotee sees an unwanted creeper growing beside the original creeper, he must cut it down instantly. Then the real creeper, the bhakti-lata, grows nicely, returns home, back to Godhead, & seeks shelter under Krsna's lotus feet
- As soon as one is a devotee of Krsna, there is no personal ambition
- As soon as the children are a little grown up, they are sent to our Gurukula school, where they are trained to become fully Krsna conscious devotees
- As soon as we see that he is not a devotee of Krsna, then he's a rascal. How do we say? He is not my enemy, but we have to say because it is stated by Krsna
- As stated in SB (1.2.17): Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
- As stated in Srimad-Bhagavatam (SB 1.2.17): Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee
- As stated in Srimad-Bhagavatam (SB 12.13.16): vaisnavanam yatha sambhuh: Lord Siva is the best of the Vaisnavas, the devotees of Lord Krsna
- As stated in the Brahma-samhita, a devotee, by the grace of the Lord, is not subjected to the reactions of fruitive activities
- As such, Lord Krsna can offer His devotees anything they want
- As the BG was authoritatively discussed between Lord Krsna and Arjuna (the Lord and the devotee respectively), similarly SB, which is the postgraduate study of the BG, can also be discussed between the scholars and devotees like Sukadeva and Pariksit
- As the Lord (Krsna) says in BG 9.31, kaunteya pratijanihi na me bhaktah pranasyati: "O son of Kunti, declare it boldly that My devotee never perishes." Therefore, unless one is protected by the mercy of the Lord, no remedial measure can act effectively
- As the Lord descends by His mercy upon this planet, so, in order to help in the pastimes of the Lord, these devotees also come here. They are not ordinary living entities or conditioned souls; they are ever-liberated persons, associates of the SPG
- As the Lord says in the Bhagavad-gita (BG 9.26), a leaf, a flower, a fruit or some water (patram puspam phalam toyam), when offered with devotion, very much pleases Him. He universally accepts the services of His devotees
- As the Supreme Personality of Godhead, Krsna, is everlastingly famous, so the reputation of Lord Krsna's devotee is also everlasting
- Association with pure devotees is the beginning of faith in devotional service
- At that stage (devotional service in spontaneous love) the devotee can follow in the footsteps of one of the eternal associates of Krsna in Vrndavana
- At that time (Bhisma about to kill Arjuna) Lord Krsna wanted to please His devotee, Bhisma, by keeping Bhisma's promise, which was more important than His own. Seemingly He broke His own promise
- At that time all the inhabitants of Vrndavana began to pray to Lord Krsna. "Dear Krsna," they prayed, "You are all-powerful, and You are very affectionate to Your devotees. Now please protect us, who have been much harassed by angry Indra"
- At the beginning of the Fourth Chapter also Krsna tells Arjuna (Bg. 4.3) that He is explaining this ancient science of yoga to him because Arjuna is - My devotee and My friend
- At the conclusion of chapter 9 of the BG, Krsna directly orders, "Always think of Me, become My devotee, worship Me alone, & offer obeisances unto Me alone." By so doing, the Lord says, one is sure to go to Him in His transcendental abode - CC Preface
- At the present moment those who belong to the Visnu Svami-sampradaya of Vaisnavas come from Rudra, Lord Siva. To become a devotee of Lord Krsna, Vasudeva, is very, very difficult. The word especially used in this connection is duraradhyam
- At the request of the mother, He (Krsna) became like a human child and at once left her for another devotee at Gokula, where He was accepted as the son of Nanda Maharaja and Yasoda Mata
- At this stage of bhava, a devotee has awakened the tendency to chant and describe the transcendental qualities of the Lord. He has attachment for this process
B
- Baladeva, Laksmana, Advaita Acarya, Lord Nityananda, Lord Sesa and Lord Sankarsana taste the nectarean mellows of the transcendental bliss of Lord Krsna by recognizing Themselves as being His devotees and servants
- Bali Maharaja, he was a devotee. He said, "My Lord, don't be worried. Still there is. It is my head. Place Your other feet on my head." So Vamanadeva said, Now you have purchased Me by your charity. I shall remain your doorkeeper
- Bali said "Instead of becoming Your (Krsna)devotees, they are simply impediments on the path of devotion. But You are the Supreme Personality of Godhead, representing all the Vedas, and are situated in the mode of uncontaminated goodness"
- Bali said, "My dear Lords (Krsna and Balarama), it is very difficult for the living entities to get to see You, yet when You are merciful upon Your devotees You are easy for them to see"
- Bali said, "Your (Krsna's) position is always transcendental. For this reason, some of us, although born of the modes of passion and ignorance, have taken shelter of Your lotus feet and have become devotees"
- Be Krsna consciousness. Just become a devotee of Krsna. Offer your respects..." You have to offer your respect to anyone. You are not supreme. You have to flatter somebody to get some service. That is an... Even if you get nice position
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Because he (a Vaisnava) has become a devotee of Lord Krsna, he has become purified and has attained the stage of brahmana
- Because he (the devotee of Lord Krsna) is carrying the Supreme Lord within his heart, the devotee can purify everyplace and everything
- Because he is more like an animal, a materialist suffers more. The devotee, on the other hand, takes Krsna's advice in Bhagavad-gita - 2.14
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 1.13
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 6.5
- Because Krsna wants to fight, some of His devotees come down to this material world to become His enemies and fight with Him. For example, the Lord descended to kill Hiranyakasipu and Hiranyaksa
- Because of pure love, the devotees of Krsna in Goloka Vrndavana, Vrajabhumi, loved Krsna as an ordinary human being like them. Yet although they considered Krsna one of them, their love for Krsna knew no bounds
- Because the land (of Vrndavana) is identical with the Lord (Krsna), devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible
- Because they (the dealings of the gopis with Krsna) are completely spiritual, Uddhava and all the other dearmost devotees of the Lord desire to participate in them
- Before His personal appearance, the Lord causes some of His devotees to appear as His mother, father and intimate associates. He then appears later as if He were taking birth and growing from a baby to a child and gradually into a youth
- Before me, many svamis went to the Western countries to preach this Bhagavad-gita. Not a single person became a devotee of Krsna. Not a single person. There is not in the history
- Beginning from the great King of heaven down to the ant, everyone is undergoing the reactions of past deeds. But a devotee of Krsna is relieved from such reactions by the grace of Krsna
- Being full in the transcendental service of the Lord, they (Krsna's Devotees) desire neither material objects or material sense pleasures
- Being omnipotent, omnipresent and omniscient, Krsna can deal with His devotee in any form without difficulty. By the mercy of the Lord, the devotee knows perfectly well about the Lord’s dealings. Indeed, he can talk face to face with the Lord
- Being very dear to the devotees and sadhus, I am attained through unflinching faith and devotional service. This bhakti-yoga system, which gradually increases attachment for Me, purifies even a human being born among dog-eaters
- Best devotee of Krishna
- Bhagavad-gita cannot be understood by so-called scholars by academic degrees. One has to become a devotee of Krsna
- Bhagavad-Gita says, "Devotees of the Personality of Godhead transcend all the reactions of the three modes of material nature and are situated on the transcendental platform of Brahman realization"
- Bhagavad-gita was instructed to Arjuna for his only qualification, that he was a devotee of Krsna. Bhakto 'si me sakha ceti
- Bhagavan Sri Krsna is present in the temple Deity, and even if a child comes to offer his respects, he is counted as a devotee
- Bhaktivinoda Thakura says - Let me become an insect in a place where Your devotee is present, because if I fall down in the dust of the feet of a devotee my life will be successful
- Bhaktivinoda Thakura says, bahirmukha brahma-janme nahi asa: "I would not want to be a Brahma and not be a devotee of Krsna." Because we are in ignorance, maya, at any time we may forget Krsna
- Bilvamangala said, "the boy of Vrndavana who is always eagerly glancing over His devotees and therefore moving slightly here and there"
- Blaspheming the Supreme Lord or His devotee is not at all good for the conditioned soul, but Krsna, being very kind, punishes the conditioned soul in one life for such sinful activities and then takes him back home, back to Godhead
- Bodha means knowledge, and budha means one who possesses knowledge. So those who are devotees of Krsna, they are not rascals. They are not rascals. They are budhah. Not only budhah, but also bhava-samanvitah
- Both His (Krsna's) anger and pleasure are the same because He is absolute. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature
- Brahma addressed Lord Krsna as Acyuta because the Lord is never forgetful of a little service rendered by His devotee. He is so kind and affectionate toward His devotees that a little service by them is accepted by Him as a great deal
- Brahma said, "I am just aspiring for a birth in which I will be smeared by the dust of the devotees' feet, because I can see that everyone here (in Vrndavana) is simply full of Krsna consciousness"
- Brahma said, "I am most humbly praying at Your lotus feet for You to please give me any sort of birth within this Vrndavana forest so that I may be able to be favored by the dust of the feet of some of the devotees of Vrndavana"
- Brahma said, "If I am not so fortunate to take birth within the forest of Vrndavana, I beg to be allowed to take birth outside the immediate area of Vrndavana so that when the devotees go out they will walk over me. That would be a great fortune for me"
- Brahma said, "If, by the association of Your devotees, a person comes to the knowledge that Lord Krsna is the original Supersoul, then it is possible for him to cross over the ocean of material ignorance"
- Brahma said, "My dear Lord, Your Vrndavana pastimes are simply to inspire Your devotees. If someone takes Your Vrndavana pastimes to be material, he will be misled"
- Brahma said, "Nondevotees are cheated because they consider You to be a material creation. Actually, You have assumed this body, exactly resembling an ordinary cowherd boy, simply to increase the devotion and transcendental bliss of Your devotees"
- Brahma said, "O Lord, a devotee who abandons the path of empiric philosophical speculation aimed at merging in the existence of the Supreme and engages himself in hearing Your glories, can conquer Your sympathy and mercy even though You are unconquerable"
- Brahma said, "That is Your transcendental quality: You are very affectionate toward Your devotees. But in spite of Your great affection for me, I cannot estimate the potency of Your bodily activities"
- Brahma said, "They (Krsna's devotees) know they are always protected by You (Krsna), and so they can matter-of-factly pass over the heads of their enemies without any care"
- Brahma said, "When You place Yourself as subordinate to Your father and mother, Nanda and Yasoda, You are not reduced in Your potency; this is an expression of Your loving attitude toward Your devotees. There is no second identity to compete with You"
- Brahma-janma is not easy. It is very difficult. But if Brahma is bahir-mukha - bahir-mukha means not devotee of Krsna - it is possible. Because we are in ignorance, maya, at any time we can forget Krsna
- Bring all the books which are published in your country and find out a single man who is a Krsna's devotee. Nobody of them. Then what authority he has got to write on Bhagavad-gita? He has no right. It is simply poking your nose in other's business
- By allowing her son (Caitanya) to go as a sannyasi and search for Krsna, Sacimata instructs all mothers of the world. She indicates that all sons should become real devotees of Krsna and should not stay at home under the care of an affectionate mother
- By asking this benediction (I simply request that I may not forget Your (Krsna's) lotus feet at any time) from the Lord, the sage Narada showed the ideal prayer of all pure devotees
- By associating with devotees of Lord Krsna, one develops a sense of Krsna consciousness and thus becomes inclined toward the loving service of the Lord. This is the process of approaching the Supreme Lord by gradual appreciation in devotional service
- By chanting without offenses, the devotee cries to Radharani and Krsna to please lift him out of the material energy and put him into the spiritual energy, which is devotional service
- By devotional service one has to become vasudeva-parayana, a devotee of Lord Vasudeva or Lord Krsna. In other words, we have to learn how to become lovers of Vasudeva
- By doing so (breaking the family affection) He (Krsna) causes the devotee to become completely dependent on Him and thus clears the path for his going back to Godhead
- By executing the order of a devotee, the Lord becomes pleased, as a father is pleased to carry out the order of his small child. This is possible only out of pure transcendental love between the Lord & His devotees, and Bhisma was quite aware of this fact
- By His (Lord Krsna) one plenary portion as Paramatma, the Lord controls innumerable universes, with all their demigods; yet He agrees to be controlled by a devotee
- By His (Visnu) transcendental nature, He is always merciful; therefore, before giving any benediction, He considers whether it will prove beneficial for the devotee
- By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gita, and at the same time He can remain within the box of His devotees as their worshipable Deity
- By His own actions and by the actions of His devotees, Krsna teaches us how to become cautious in devotional service. Through the medium of Bharata Maharaja, Krsna teaches us that we must be careful in the discharge of devotional service
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- By the association of pure devotees attachment for Krsna can be aroused, but if one commits offenses at the lotus feet of a devotee, one's shadow attachment or para attachment can be extinguished
- By the grace of Krsna and His devotee, one’s life can change. This is confirmed in Srimad-Bhagavatam by the words jahati bandham and sudhyanti
- By the grace of the Lord the devotees are able to see everything in the universe within the mouth of the Lord
- By the influence of Sri Caitanya Mahaprabhu, all these people abandoned their own opinions and became Vaisnavas, devotees of Krsna
- By the mercy of the arca-vigraha, the form of the Lord in material elements, the devotees who are in the material world can easily approach the Lord, although He is not conceivable by the material senses
- By this, it is clear that a devotee of the Lord in Krsna consciousness should not be satisfied simply by his own advancement in devotional service; he must be willing to work for the welfare of all others
C
- Caitanya Mahaprabhu said "Oh, I have not a pinch of devotion to Krsna. I cry to make a show. If I had been a devotee of Krsna, I would have died long ago. But I am living. That is the proof that I do not love Krsna." That is the vision of the best devotee
- Caitanya Mahaprabhu says here (in CC Madhya 19.149), krsna-bhakta niskama. Since the krsna-bhakta, the devotee of Krsna, is satisfied with Krsna, there is no possibility of falldown
- Caitanya Mahaprabhu's special mission is the deliverance of all fallen souls in Kali-yuga. Devotees of Krsna must persistently seek the favor and mercy of Sri Caitanya Mahaprabhu to become fit to return home, back to Godhead
- Caitanya Mahaprabhu, the same Krsna but acting as devotee of Krsna; therefore He is speaking the same thing. Krsna said, "You surrender," and Caitanya Mahaprabhu said that "Every living entity is the servant of Krsna"
- Caitanya says, "The Lord is very merciful and attached to His devotees, so when Gopinatha was covered with sandalwood pulp, Madhavendra Puri's labor became successful"
- Coming down from Govardhana Hill, Lord Gopala granted an interview to Lord Sri Caitanya Mahaprabhu, who was unwilling to climb the hill, thinking Himself a devotee of Lord Krsna
- Competent as Krsna was, He saved the inhabitants and animals of Vrajabhumi by His personal energy and proved definitely that anyone directly engaged as a devotee of Him need not satisfy any demigods, however great, even to the level of Brahma, or Siva
D
- Damodara refers to Krsna's being bound with rope by His mother, Yasoda. It is said that just as Lord Damodara is very dear to His devotees so the month known as Damodara or Karttika is also very dear to them
- Decorated with love, Krishna will accept even the humble offering of a leaf, fruit, flower or some water from His devotee
- Decorated with love, Krishna will accept even the humble offering of a leaf, fruit, flower or some water from His devotee. Anyone, anywhere in the world can worship Krishna following this simple formula
- Demigod worship is discouraged in BG: Men of small intelligence worship the demigods, & their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet - BG 7.23
- Demons are very much interested in advancing a plan by which people will labor hard like cats, dogs and hogs, but Krsna's devotees want to teach Krsna consciousness so that people will be satisfied with plain living and Krsna conscious advancement
- Devaki-nandana is also mentioned in the Atharva Veda. Krsna comes as Devaki-nandana, and His father is Nanda-gopa, Nanda Maharaja. Krsna likes to be related with His devotees who act as father and mother
- Devotees (of Krsna) take shelter of the Vrndavana in India, for it is considered to be a replica of the original Vrndavana
- Devotees (of Krsna) take shelter of the Vrndavana in India, for it is considered to be a replica of the original Vrndavana - CC Intro
- Devotees are always tolerant, forbearing and very merciful. They are the well-wishers of every living entity. They follow the scriptural injunctions, and because they have no enemies, they are very peaceful. These are the decorations of devotees
- Devotees are more merciful than the Lord, and in devotional service the mercy of a devotee is more valuable than the mercy of the Lord
- Devotees in Vrndavana who are friends of the Lord can increase their ecstatic love to the point of anuraga. Parental affectionate lovers, Krsna's father and mother, can increase their love of Godhead up to the end of anuraga
- Devotees of Krsna are always eager to hear about the transcendental activities of the Lord. His activities of fighting, kidnapping and running away from the battlefield are all transcendental, being on the absolute platform
- Devotees of Krsna can be classified into two groups: those who are cultivating devotional service in order to enter into the transcendental kingdom and those who are already in the perfectional stage of devotional service
- Devotees of Krsna must persistently seek the favor and mercy of Sri Caitanya Mahaprabhu to become fit to return home, back to Godhead
- Devotees of Lord Visnu may aspire for a position in Vaikunthaloka, but a devotee of Krsna never aspires even for the facilities of Vaikuntha; he wants to return to Goloka Vrndavana and associate with Lord Krsna in His eternal pastimes
- Devotees of the Personality of Godhead know that Sri Krsna, the son of the King of Vraja, is the Absolute Truth. They do not discriminate between Sri Krsna's name, form, qualities and pastimes
- Devotees of the Personality of Godhead never ask any benediction from Lord Visnu, or Krsna, and even if they ask something from the Lord, it is not at all dangerous for human society
- Devotees take a transcendental interest in hearing of them (Krsna's activities). The pure devotee does not make the distinction that some activities of the Lord should be heard and others avoided
- Devotees who follow these imperishable religious principles of Krsna consciousness with great faith and devotion, fully accepting Me as the supreme goal, are very, very dear to Me
- Devotional service begins with the relationship of the individual soul and the Supreme Soul, or Krsna and Krsna's devotees, and when one attains it there is no question of falling down
- Don't become immediately paramahamsa - no tilaka, no kanthi & no bead bag. This isn't good. Sanketya, so that others may understand, "Here is a Vaisnava. Here is a Krsna devotee." And if he is simple, he'll chant "Hare Krsna." This chance should be given
- Don't feel yourself to be alone because Krishna is always with you. Krishna is always with every living entity as Supersoul, and to His devotee especially He talks and gives instructions how to attain the perfectional stage of meeting Him
- Draupadi was thinking of Lord Krsna in that dangerous position, and the all-pervading Lord could at once know the dangerous position of His devotees
- Drummers beat drums in jubilation, the brahmanas recited Vedic hymns, and all the devotees of the Lord chanted the words "Jaya! Jaya! All glories to the Supreme Personality of Godhead!"
- Due to the different types of attraction for Krsna, there are different varieties of devotees. Their symptoms are manifested transparently, just like jewels
- Duties executed by the Lord for His devotee are always very pleasing to the Lord because the Lord wants to render service to His unalloyed devotee, whose life has no other engagement than to serve the Lord with full love and devotion
E
- Each of them (devotees and impersonalists) likes to keep separate from the other because of the ultimate personal and impersonal realizations. Therefore it appears that Srila Sukadeva Gosvami also had no liking for the devotees
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, qualities and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly
- Elevation to the ecstatic stage of life is generally attained through association with pure devotees, while elevation to that stage by the special mercy of Krsna or His devotee is very rare
- Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me
- Enthusing His devotees in devotional service is the purpose for which Krsna descends to this material world
- Even His learned devotees are not affected by the influence of the material modes
- Even if we find some discrepancies in the life of a devotee... Just like these European, Americans. They're devotees. They are pure devotee of Krsna. How? They have no other desire. They simply want to satisfy their spiritual master and Krsna
- Even Lord Krsna is struck with wonder at seeing the transformations of ecstasy in His devotees. If Krsna Himself cannot estimate the limits of such emotions, how could others
- Even one is found su-duracarah, not very strictly following moral principles, but he is an unflinching devotee of Krsna, he's sadhu
- Even the Lord's criminal activities make His devotee the most fortunate person. How can a mundane rascal understand the pastimes of Krsna and judge whether He is moral or immoral
- Even they (the children who will be educated in Krsna consciousness) are not literary person, they will have character and they'll become Krsna devotee. That is real education
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in devotional service
- Even though Krsna may break His own promise, He wants to see that the promises of His devotees are fulfilled. Therefore, we must take to Krsna consciousness and adhere to this consciousness under all circumstances, even in the most dangerous position
- Even though one is a very learned scholar in Sanskrit literature, if he is not engaged in pure devotional service, he is not accepted as My devotee
- Even though some of them (the inhabitants of Vrndavana) do not strictly follow the rules and regulations of devotional service, on the whole they are devotees of Krsna and chant His name directly or indirectly
- Even though there is a deficiency, he (Krsna's devotee) comes back to a nice family. Sucinam srimatam gehe yoga-bhrasto 'bhijayate (BG 6.41). - The unsuccessful yogi takes birth in a religious or aristocratic family
- Even to one who is not a devotee, Krsna in His form of Lord Caitanya is prepared to give Himself and to grant deliverance
- Even when His (Krsna) devotee asks for some opulence from Him, the Lord sometimes does not give it. He is very cautious about His devotees
- Even when one poses himself as a devotee of Krsna, but is not engaged in Krsna conscious activities, he also cannot understand Krsna. BG 1972 purports
- Every living entity who attains the human form of life can understand the importance of his position & thus become eligible to become a devotee of Lord Krsna. We take it for granted, therefore, that all humanity should be educated in Krsna consciousness
- Every Vaisnava, every devotee of Krsna, pure devotee of Krsna, is a paramahamsa. So you . . . we are teaching people to become immediately paramahamsa, highest stage of sannyasa. And the method is simply chanting Hare Krsna
- Everyone goes to God to beg, "God, give us our daily bread." But one must go to God to give Him. If I do not give bread to Krsna, he will be starving. This is devotee's mentality
- Everyone is eligible to become Krsna’s devotee. One simply has to be trained according to the approved process. It is the work of Krsna’s confidential devotees to turn everyone into a Krsna bhakta
- Everyone is responsible for his own life. If an individual becomes a pure devotee of Krsna, he is then delivered from the ocean of nescience
- Everyone thoroughly knew the position of King Yudhisthira; because he was a great devotee of Lord Krsna, no accomplishment was extraordinary for him
- Everyone worships the Supreme Lord with great reverence; therefore the Lord sometimes wants to enjoy the chastisement of His devotees
- Everyone, door to door, a devotee has to go and teach them that - You are leading a very, very irresponsible life. Be responsible to your consciousness and be a devotee of Krsna. That will save you
- Everything belongs to Krishna and He is giving everything, even to the nondevotees, even to the animals who have no consciousness of Krishna; and what to speak of His devotees
- Everything exists on the basis of Krsna's impersonal feature; nothing can exist without Krsna. The advanced devotee of Krsna can see the Lord everywhere, without illusion
- Everywhere in the world people worship Me according to scriptural injunctions. But simply by following such regulative principles one cannot attain the loving sentiments of the devotees in Vrajabhumi
- Except the devotee of Krsna, everyone is simply giving Krsna trouble, trouble, trouble, trouble. Therefore, they are called duskrtina. Duskrtina, most miscreant, the miscreants. Don't make any plan. Accept Krsna's plan
F
- Fame is a material desire, but to desire fame in Krishna Consciousness is not bad. If you think that people may know me as a great devotee of Krishna, that they may acknowledge me a nice devotee of Krishna, that is not at all bad
- First-class Krsna devotees
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees - CC Preface
- For devotees, paintings and decorations are still adored, and the servitor of the master is paid more respects for the satisfaction of the Lord
- For His devotees, the Lord personally descends to this world to give them relief and save them from the insane acts of miscreants. It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead
- For his doing so (Arjuna changing his decision to serve Krsna) so, he became a famous devotee of the Lord, for it is declared in all the scriptures that Arjuna attained spiritual perfection by devotional service to the Lord in friendship
- For millions and millions of years sunshine has been emanating from the sun, and yet the sun is as it is. Similarly, all material and spiritual energies are coming from Krsna. As a result of knowing this, one becomes a devotee of Krsna
- For the devotees He (Krsna) has all good wishes, and for those who are actually engaged in loving transcendental service of the Lord, He gives particular attention
- For the ordinary living beings the law of nature is there for all actions and reactions, but He (Krsna) is always anxious to put His devotees on the right path
- For thousands of years Bhagavad-gita was being read in foreign countries by big, big scholars, philosophers, but there was not a single devotee of Krsna
- For three classes of men there are six Puranas each class; therefore eighteen Puranas. And this Bhagavata Purana is for the topmost class of men, who are in goodness. Not only in goodness, but they are devotees of Lord Krsna
- Fortunate beginners can develop only in the association of pure devotees of Lord Krsna. When one associates with pure devotees, he becomes a pure devotee himself
- From Revatinandana I can understand that there is immense field for preaching amongst the youth and in all parts of the country, so do not hesitate to take the bold step forward and invite everyone to become devotee of Krsna
- From the very beginning of His appearance, Krsna was the greatest enemy of all demoniac persons, although Krsna's enmity toward the demons is actually comparable to His friendship with the devotees
- From their very births, the nine great mystic yogis (Yogendras) were impersonal philosophers of the Absolute Truth. But because they heard about Krsna's qualities from Lord Brahma, Lord Siva and the great sage Narada, they also became Krsna's devotees
- From time immemorial the nitya-mukta living entity has always been a devotee of Krsna, and his only attempt has been to serve Krsna. Thus he never forgets his eternal servitorship to Krsna
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- Garga Muni informed Nanda that because he was a great devotee of Narayana, Narayana had given Nanda a son equal to Him. Garga Muni indicated that this son would be disturbed by so many demons and that Nanda should therefore be careful and protect Him
- Garga Muni said, "Your child is so powerful that anyone who will become a devotee of your boy (Krsna) will never be troubled by enemies. Just as demigods are always protected by Lord Visnu, the devotees of your child will always be protected by Narayana"
- Generally the Lord is worshiped by the devotees in a reverential attitude, but the Lord is meticulously pleased when the devotee, out of pure affection and love, considers the Lord to be less important than himself
- Generally, a devotee of Lord Krsna can be placed into one of three groups. One group consists of those who are completely dependent on the merciful affection of the Supreme Personality of Godhead
- Glories of the Lord (Krsna) are exhibited in His being subordinated before His devotees, and that is another feature of the glories of the Lord
- God and God's devotees, wherever they are, the same transcendental abode, God's place, Goloka Vrndavana, is manifested there
- God or His devotee, Krsna and Krsna devotee, you should always take that they're always good. God is good. And the devotee is good
- God wants the message of the Bhagavad-gita to be preached amongst His devotees. It may not be so done amongst those who have no credit of austerities, charity and education. Therefore, the attempt must go on to convert unwilling men to become His devotees
- Gopis are the topmost devotees. And amongst the gopis, Srimati Radharani is the topmost. Therefore Srimati Radharani is greater than Krsna
- Govinda is the reservoir of all pleasures. When by the grace of Krsna and the devotees one reaches perfection in devotional service, he can appreciate Krsna as Gopijana-vallabha, the pleasure Deity of the damsels of Vraja
- Grandfather Bhisma remembered this scene (Krsna ran towards him with a chariot wheel to kill him), and He later praised Krsna for His glorious favoritism towards His devotee, Arjuna, even at the risk of breaking His own promise
- Grandfather Bhisma was very severely piercing Krsna's body with arrows, and Krsna was enjoying. That is the relationship between Krsna and His devotees. Krsna can be worshiped, Krsna can be loved, by any capacity
- Great devotees up to the standard of Uddhava are very dear friends of the Lord, and they desire to follow in the footsteps of the gopis. So the gopis' love for Krsna is certainly not material lusty desire
- Great sages prayed, "Lord Krsna was going to the battlefield of Kuruksetra not to fight, but to grace all of the devotees with His presence"
- Guna indicates the unlimited transcendental qualities of Krsna, primarily His sac-cid-ananda form. In His transcendental blissful knowledge & eternity, He is fully perfect. His perfection is increased when He is controlled by the attention of His devotee
- Guru means who is completely devotee of Krsna, without any material motive. This is sadhu-sastra-guru
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- Hari, the Supreme Personality of Godhead, who destroys everything inauspicious for His devotees, does not leave the hearts of His devotees even if they remember Him and chant about Him inattentively
- He (Akrura) remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Krsna, who is very kind to His devotees, raised Akrura with His hand and embraced him. It appeared that Lord Krsna was very much pleased with Akrura
- He (Ambarisa) certainly took advice from brahmanas who were faithful devotees of the Lord, and thus he ruled the planet earth without difficulty
- He (Arjuna) began to offer his respectful obeisances to Krsna again and again, and with faltering voice he began to pray, not as a friend, but as a devotee in wonder. BG 1972 purports
- He (Caitanya Mahaprabhu) personally taught the whole world how one must detach oneself and become a devotee of Krsna. Therefore Rupa Gosvami resigned his post as a government minister and met Caitanya Mahaprabhu at Prayaga
- He (Dhruva Maharaja) wanted to take advantage of Narada Muni's presence because he knew very well that if Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path
- He (Krsna) accepts the form of arca-vigraha (worshipable Deity) just to accept service from His different incapable devotees
- He (Krsna) became visible to His devotee Maharaja Pariksit even in that awkward position (in the womb of his mother) in a shape just suitable for his vision
- He (Krsna) had not actually been invited to visit the city, yet He went to see the Pandavas out of His affection for His great devotees. He visited the Pandavas without warning, and all of them got up from their respective seats as soon as they saw Him
- He (Krsna) has got His devotee as father and mother. He is just like a boy, sixteen-years-old boy, Vrajendra-nandana. That is the real feature of Krsna. You will never find Krsna as very old man. No
- He (Krsna) is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending on the material world, although from Him only the material world is created
- He (Krsna) is better known as the bhakta-vatsala, or the lover of His devotee, and thus He preferred to continue as bhakta-vatsala than to be a worldly moralist who never breaks his solemn vow
- He (Krsna) is called the well-wisher for the devotees only. He appears to be partial to His devotees, but factually the matter rests on the living being to accept or reject equal treatment by the Lord
- He (Krsna) is especially inclined to the brahmana devotees. Lord Krsna is also called brahmanya-deva, which means that He is worshiped by the brahmanas
- He (Krsna) is just like a cloud which pours rain all over, regardless whether it falls on rock or land or water. But for His devotees, He gives specific attention. BG 1972 purports
- He (Krsna) is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee
- He (Krsna) is the owner of the universe, He is the supreme enjoyer, the supreme knower of everything, and that we are always welcome to associate with Him by the grace of His devotees, by the grace of a spiritual master
- He (Krsna) is very much pleased with the devotee. Therefore, His supplies are very immediate; and the demonic supply, that will depend on his work, karma. It will depend on the karma
- He (Krsna) may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Krsna it is different; such activities are meant to endow the devotee with transcendental ecstasy
- He (Krsna) simply considers the service that is rendered by His devotee
- He (Krsna) tells Arjuna that He is relating this supreme secret to him because he is His devotee and His friend. The purport of this is that Bhagavad-gita is a treatise which is especially meant for the devotee of the Lord. BG 1972 Introduction
- He (Krsna) wanted to see His devotee and friend Arjuna as the hero of the Battle of Kuruksetra, and thus He waited for all the miscreants of the world to assemble. That, and nothing else, is the explanation of His waiting
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He (Sudama) was a qualified brahmana, unattached to all sorts of material sense enjoyment, and at the same time he was a great devotee of Lord Krsna
- He (the pure devotee) wants to associate with Krsna's atmosphere of Vrndavana's beauty. These are the highest ambitions of a devotee of Krsna
- He (Vidura) passed through very wealthy provinces like Surat, Sauvira and Matsya and through western India, known as Kurujangala. At last he reached the bank of the Yamuna, where he happened to meet Uddhava, the great devotee of Lord Krsna
- He (Yudhisthira) also invited all the sons of Dhrtarastra, headed by Duryodhana, and also the great devotee Vidura
- He appears in the material world to satisfy His devotees, and His qualities are so attractive that Krsna Himself becomes eager to understand Himself
- He engaged his eyes in seeing the Deity of Krsna, Krsna's temples and Krsna's places like Mathura and Vrndavana, he engaged his sense of touch in touching the bodies of the Lord's devotees
- He is the most attractive lover of Srimati Radharani and is the reservoir of pleasure for devotees in all transcendental mellows
- He is the original person. He has no father. But He accepts His devotee as His father. He accepts His devotee as mother. He is full in Himself, but still, He awaits the affection of father and mother. This is the beauty of Krsna
- He quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes. BG 9.31 - 1972
- He says, kaunteya pratijanihi na me bhaktah pranasyati: (BG 9.31) "O son of Kunti, declare it boldly that My (Krsna's) devotee never perishes"
- He should execute service externally as a regulative devotee as well as internally from his self-realized position. Thus he should perform devotional service both externally and internally
- Hearing the nurse's cries, Jambavan appeared on the scene in a very angry mood. Jambavan was actually a great devotee of Lord Krsna, but because he was angry he could not recognize his master and thought Him to be an ordinary man
- Hearing their inquiries, Krsna immediately thought that His devotees in Vrndavana should be informed of the spiritual sky and the Vaikuntha planets therein
- Here (in CC Madhya 4.134) is an example of a personal benediction by Krsna’s immoral activity. By Gopinatha’s stealing for His devotee, the devotee becomes the most fortunate person within the three worlds
- Here (in San Francisco) the Indians who have come from the Gujarat province, they are generally devotees of Lord Krishna. They are offering their willing cooperation. Especially I have come for this purpose, how to engage them in Krishna Consciousness
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here is that very P of G whose attractive and confidential pastimes are described in the confidential parts of Vedic literature by His great devotees. It is He only who creates, maintains and annihilates the material world and yet remains unaffected
- Here the word yatha-vidhi, or "just as it behooves" is significant. He (Krsna) reciprocates "just as it behooves" with His different types of admirers and devotees
- Here, Bhagavad-gita, He's revealing Himself to Arjuna, because he's a devotee. So if we take the words of Arjuna, then we also realize God
- His (Arjuna's) intelligence could not be polluted at any time because he was a devotee and constant companion of the Lord, as is clear in the Fourth Chapter of the Bhagavad-gita
- His (Krsna's) devotees are enchanted in a different way by the glories of the Lord. Thus all the devotees worship the Lord by chosen words
- His (Krsna's) favorite plant (tulasi), His devotees, and the observance of fasts and vows connected to His devotion all awaken the symptoms of ecstatic love
- His (Krsna's) first business is to give pleasure to His devotees, and His second business is to kill the demons, who are always giving the devotees trouble
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His (Spiritual master's) only anxiety is how Krsna will be known all over the world. That's all. He has no ambition, pounds, shilling, pence. He only wants to know, only wants to see that everyone is devotee of Krsna and they are happy
- How a devotee can be in a state of insanity because of ecstatic love is described in the Tenth Canto, 30th Chapter, 4th verse of Srimad-Bhagavatam, where the gopis were searching for Krsna in the forests of Vrndavana
- How are we doing it (following sanatana-dharma)? Is it not practical? Krsna requests, man-mana bhava mad-bhakto mad-yaji mam namaskuru: "Always think of Me, become My devotee, worship Me, and offer your obeisances to Me." Where is the impracticality
- How could she marry a young girl to Krishna? Is Krishna so play thing that He can be handled in such a way? This means she has no knowledge of Krishna. She is simply a sentimental devotee
- How Krsna becomes attracted by the devotional service of His devotees is described by Narada in the Srimad-Bhagavatam
- Hunger can be satisfied only when the living being is situated in immortality, which is attained in the spiritual sky, far, far above the Brahmaloka, in the association of Lord Mukunda, who awards His devotees the transcendental pleasure of liberation
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- I am also glad to learn that you are developing more and more a taste for thinking of Lord Krishna and His devotees
- I am dealing with these foreign students and teaching them to become Krishna devotees, and some of them being neophytes may sometimes commit some offense
- I am glad to learn that now you wish to increase your service still further. Krsna is unlimited, and His devotees' service should also be unlimited
- I am very glad to note that you are so much sincere and enthusiastic devotee of Krishna. That is wanted. If I do not do anything else, at least let me produce one such sincere devotee that's all
- I am very happy to hear that the temple is improving more and more under your expert guidance. Now go on with our program and try to increase your attraction of KCM to the public and recruit local men more and more to become fixed up devotees of Krsna
- I am very happy to see that you are learning our philosophy so nicely. You will grow up to be a great devotee of Krishna. You are very fortunate to have the opportunity of attending Gurukula, so don't waste this opportunity
- I am very pleased to know that you are feeling happy in your execution of devotional service. Service of Krishna's devotees is the highest stage of spiritual perfection, so your desire to render service to the other devotees is very nice
- I consider the demons, who are inimical toward the Lord, to be more than the devotees
- I did not like to take the position of Krsna. I remained servant of Krsna, and I spoke what Krsna said. That's all. This is my secret. So everyone can do that. There is nothing magic. The magic will act as soon as you become a pure devotee of Krsna
- I have understood that you are our top first class book distributer, and you can rest assured that this has not gone unnoticed by Krsna. Krsna appreciates very much when His devotee works very hard to serve Him
- I hope the remaining days of my life may be utilized to serve you all Western devotees of Krishna. Please pray to Krishna that he may give me the necessary strength to discharge the duty entrusted by my Spiritual Master
- I know you are a sincere devotee of Krishna and He will give you proper intelligence how to prosecute your present activities. I can simply pray to Krishna that He may bless you with all energy for serving Him
- I simply want to see that you, your wife and your whole family become perfect Vaisnavas, Krsna's devotees. Remain in your position and try to understand the philosophy - that will make you perfect
- I think that devotees of Lord Krishna in India should come forward and cooperate with my missionary activities
- I want to make this movement actually international, and as a great devotee of Lord Krishna, not only yourself but all others should become members of this International Society
- I will be very glad if you can print Bhagavad-gita As It Is in Japanese version, and that will be sufficient to convince many Japanese boys and girls to become devotees of Krishna
- If a devotee wants liberation or material sense gratification from the Lord, Krsna immediately delivers it, but pure devotional service He keeps hidden
- If a human being is taught to change his subtle body by developing a consciousness of Krsna, at the time of death the subtle body will create a gross body in which he will be a devotee of Krsna
- If an enemy (suduracarah) always thinks of Krsna, he also becomes a purified devotee
- If by the grace of Krsna one adheres to the regulative principles and chants the Hare Krsna mantra, Krsna will certainly protect him. Indeed, Krsna says that His devotee is never vanquished
- If dharma means the order of God, then what is God's order? That "You become My devotee." Man-mana bhava mad-bhakto mad-yaji mam namas
- If he (a person) performs sinful activities (not willfully but by chance), Krsna gives him all protection. It is not necessary for him to purify himself by any other method
- If he has no maintenance, he'll suffer, fasting; still, he'll not ask Krsna, "Krsna, I am very hungry. Give me some food" Of course, Krsna is alert for His devotee, but a devotee's principle is not to place any plan to Krsna. Let Krsna do
- If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding and realization of Krsna Consciousness
- If He's partial to somebody and He's affectionate to some . . . no. That is not God's business. God is equal to everyone. But still Krsna says, ye tu bhajanti mam bhaktya tesu te mayi (BG 9.29), anyone who is devotee, I take special care for him
- If Krsna offered him (Dhruva Maharaja) such a position, then he would accept it. That is the nature of a devotee. He may desire material gain, but he accepts it only if Krsna offers it
- If Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path, then he would be able to occupy a more exalted position than any person within the three worlds. Thus he wanted help from Naradaji to achieve that position
- If one adheres to the principles and follows in the footsteps of the higher authorities, as advised by Lord Siva, one can easily become a devotee of Lord Vasudeva. This is also confirmed by Prahlada Maharaja
- If one becomes a devotee of Gaurasundara or Krsna but does not give importance to the Panca-tattva, his activities are considered to be offenses, or, in the words of Srila Rupa Gosvami, utpata (disturbances)
- If one becomes a devotee of the Lord, then all good qualities will come out automatically. Because every living entity is part and parcel of God. God is all-good. Therefore every living entity, potentially, constitutionally, he is also good
- If one desires unalloyed devotional service, one must associate with devotees of Sri Krsna, for by such association only can a conditioned soul achieve a taste for transcendental love
- If one desires, one may also remain here on earth. Or yanti mad-yajino 'pi mam: (BG 9.25) if one becomes a devotee of Krsna, one can go to Him
- If one is able to do nothing more, he can simply bow down before the Lord and His representative and drink the caranamrta, the water which has washed the lotus feet of the Lord (Krsna) or His devotee
- If one is not a devotee of Lord Krsna, however, even if born in a brahmana, ksatriya or vaisya family, he should be considered a sudra
- If one is not a devotee of the Lord, Krsna harav abhaktasya kuto mahad-gunah - he cannot possess any great qualities. That is not possible
- If one is staunchly devoted to Krsna, he is sadhu
- If one practices devotional service by always keeping Krsna within the core of his heart (man-manah), he immediately becomes a first-class yogi. Furthermore, keeping Krsna within the mind is not a difficult task for the devotee
- If one wants to be recognized as a devotee by Krsna, he should take to preaching work, following the advice of Sri Caitanya Mahaprabhu. Then one will undoubtedly attain the lotus feet of Sri Krsna Caitanya, Lord Krsna Himself, without delay
- If one wants to become a devotee of Krsna, he must first take shelter of the lotus feet of Sri Caitanya Mahaprabhu, following in the footsteps of Sarvabhauma Bhattacarya and other exalted devotees
- If the preachers in our Krsna consciousness movement are sincere devotees of Krsna, Krsna will always be with them because He is very kind and favorable to all His devotees
- If these mystic yogis somehow or other come in contact with a saintly person, they become devotees of Krsna
- If we actually serious to get out of these material clutches, then we should hear regularly about Krsna from a pure devotee of Krsna
- If we become sinful every moment, how we can become happy? It is not possible. If you want to become happy, you have to become pious. And the standard of piety is to become Krsna conscious, devotee of Krsna. That is the highest perfection of life
- If we follow in the footsteps of such great personalities (as Lord Siva and Lord Brahma) and become devotees of Lord Krsna, our lives will become successful. Unfortunately people do not know this secret
- If we have got unflinching faith and devotion to the lotus feet of Krsna, then we can automatically become niskincana, liberated, developed in economic condition. That is not important thing for a devotee. They come automatically
- If we neglect Krsna's devotees and simply try to go directly to Krsna, Krsna is not so cheap. Krsna wants to see, just like there is a common word, If you love me, love my dog
- If we open so many centers and then later there is difficulty to maintain them because insufficient men, or if we have to close them, then what is the use. We are not after so many centers, but we want to make devotees, pure devotees of Krishna
- If we want actual protection, we should take protection of the Supreme, Krsna, or His devotee
- If you are serious devotee, if you are in love with Krsna, if you are engaged in His worshiping, in chanting. If you simply follow these four principles, simply thinking of Krsna, simply, always. Simply meditate. This is meditation
- If you are sincere, Krishna will help you in all respects. It is said that according to one's sincere desire to have Krishna, Krishna leads one to a bona fide pure devotee of Krishna, and that pure devotee, he is qualified to lead one to Krishna
- If you become devotee of Krsna, all your desires will be fulfilled
- If you become devotee of Vasudeva, bhaja vasudevam, then very quickly you will become jnanavan. First of all, one becomes jnanavan; then he surrenders to Vasudeva. Sarva-dharman parityajya mam ekam saranam vraja
- If you become simply narayana-parayana, devotee of Narayana or Krsna, all good qualities will come to you automatically
- If you go to somebody and if you say that "You become a devotee of Krsna, surrender unto Him," so you haven't got to... He'll not be angry. He may take it or not take it. But your business is finished. Krsna will recognize
- If you insult His devotee, the devotee may excuse, but Krsna will not excuse. This is Krsna's position. Therefore be careful to insult a devotee
- If you make one devotee of Krsna, then all culture will automatically come
- If you offer one fruit to Krsna, what is His gain? Krsna is not concerned with your offering and not offering, but if you offer, it is for your interest. It is for your interest, so Krsna will recognize, "Here is a devotee."
- If you place dalda, mixing with ghee some rascal thing, then nobody will accept. Therefore, so many svamis went before me in the Western countries, and they presented adulterated, and there was not a single person became a krsna-bhakta
- If you sit down and write some article on Krsna, that means you have to concentrate on Krsna's activities or Krsna's devotees' activities, and that very process will purify your heart
- If you think of Krsna always, then naturally you become devotee of Krsna. Man-mana bhava mad-bhaktah. And mad-yaji, if you actually become devotee of Krsna, then you shall worship Krsna. And if you worship Krsna, then you must offer obeisances to Krsna
- If you try to understand that Supreme Person Krsna, who comes before you as ordinary person, you can understand Him if you become His devotee. Otherwise it is not possible
- If you want to become a devotee of Krsna, there is no impediment throughout the three worlds within the universe. You can become a devotee, it is so easy
- If you want to become devotee of God, Krsna, no material things can check
- If you want to know Krsna, then you must become Krsna's devotee
- If, by good fortune, a living entity develops faith in Krsna, he begins to associate with devotees
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- Immediately we shall raise up a grand Temple and form a cooperative housing society of devotees of Krishna, and many respectable men will purchase flats in our skyscraper building
- Immediately you take it without any consideration that anyone who is not devotee of Krsna, who is not prepared to surrender to Krsna, he's a rascal. That's all. This is our conclusion
- In a moment He can kill thousands of demons merely by a strong wind. Nor does He need to come to give protection to the devotees, for He can do everything simply by His will. But He descends to enjoy pleasure pastimes. - Let Me go and see
- In a sporting attitude, Krsna wanted to engage in a mock fight with His devotee. As we have experienced from the pages of Srimad-Bhagavatam, the Supreme Personality of Godhead has all the propensities and instincts of a human being
- In all species of life, in all forms of life, they are all our svajana, kinsmen. How it cannot be? Because Krsna is the original father. This is Krsna consciousness. Therefore a devotee of Krsna does not want to commit a little harm to any living entity
- In all the above-mentioned dealings (dealings with gopis and the Pandavas) of the Lord (Krsna), He is the hero in all circumstances, and hearing about Him or about His devotees or combatants is conducive to spiritual life
- In all three stages of their consciousness - namely, wakefulness, dreaming & deep sleep - the devotees are absorbed in the thought of the Supreme Personality of Godhead. Therefore, in their complete absorption in the thought of Krsna, they do not sleep
- In answer to this question (why he became a devotee), Prahlada Maharaja recited this verse to the effect that one cannot become the Lord’s devotee without receiving the mercy and blessings of another devotee
- In beginning His teaching of the Gita, the Lord said to Arjuna, "Because you are My devotee I shall teach these secrets to you"
- In Bengal there is perpetual competition between the devotees of goddess Kali and the devotees of Lord Krsna
- In Bhagavad-gita (4.3), Krsna says that Arjuna is His very dear friend and devotee: bhakto 'si me sakha ceti. If one becomes a devotee, there is no material impediment
- In Bhagavad-gita (BG 18.65) the Supreme Lord Krsna says, man-mana bhava mad-bhaktah: "Just think of Me always and become My devotee."
- In Bhagavad-gita Lord Krsna advised Arjuna - man-mana bhava mad-bhaktah: If you want to be perfect, just always think of Me, become My devotee, worship Me and offer your obeisances to Me
- In Bhagavad-gita the Personality of Godhead, Krsna, asks that one always be mindful of Him, always be His devotee, always worship Him only, & always bow down before the Lord. And by doing so one is sure to go back home, back to Godhead, without any doubt
- In Dvapara-yuga, devotees of Lord Visnu and Krsna rendered devotional service according to the principles of Pancaratra. In this Age of Kali, the Supreme Personality of Godhead is worshiped simply by the chanting of His holy names
- In every town and city there are many, many devotees of Krishna; now it is our business to go around the world wherever people are congregating and pick up these sincere souls
- In fact, all the different humors and mellows of the devotees possess various specific feelings within the mind. And, according to these differences, the symptoms of ecstatic love appear in different forms and degrees
- In fact, he (the devotee) does not even desire liberation from the so-called material bondage. The devotees of Krsna have no material desires, and therefore they are in perfect peace. BG 1972 purports
- In his early life, Bilvamangala Thakura was an impersonalistic monist, and he used to meditate upon the impersonal Brahman effulgence. Later he became a devotee of Lord Krsna
- In His Narayana feature He resides with His devotees in the Vaikuntha planets, while in His original Sri Krsna feature He resides in the Krsnaloka planet far, far above the Vaikuntha planets in the spiritual sky
- In KC every man is so important because all of the activities of a devotee of Lord Krishna is beneficial to all living entities. So if there are any questions that he would like me to help him with, I am always at your service to help in any way I can
- In Krsna all of these tendencies (sex attraction, etc.) and manifestations exist in pure consciousness, in spirit. One who knows this, in full knowledge, becomes a pure devotee of Krsna
- In order to stop all such activities (of worshiping the demigods) by His devotees, Krsna wanted to firmly establish exclusive devotional service during His presence in Vrndavana
- In other words, a devotee who has heard the sound of Krsna’s flute forgets to talk or hear of any other subject. This vibration of Krsna’s flute is represented by the Hare Krsna maha-mantra
- In other words, all of the above transcendental qualities of Krsna can be present in the devotees in minute quantity, whereas the qualities in fullness are always present in the Supreme Personality of Godhead
- In other words, although attachment for Krsna is one, nevertheless, because there exist different kinds of devotees, such attachment is manifested in many varieties
- In other words, devotees who are constantly thinking of the lotus feet of Krsna, even if they are momentarily inattentive, will see the figure of Lord Krsna appearing within their hearts
- In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Krsna
- In other words, He acted so that all future devotees, by accepting the instructions of Krsna consciousness stated in Bhagavad-gita, could be relieved from the pangs of material existence
- In other words, the devotees of Lord Ramacandra, or Krsna, are already liberated persons and are not required to follow all the regulative principles mentioned in the ritualistic portions of the Vedic literature
- In SB 11.19.21 Krsna says, mad-bhakta-pujabhyadhika: "It is better to render service to My devotee." Thus, according to the Gaudiya-Vaisnava philosophy of Caitanya Mahaprabhu, it is better to be a servant of the servant of God - CC Madhya 13.80
- In some palace He (Krsna) was found (by Narada) lying down on His bedstead taking rest, and somewhere else He was found sitting in His chair, being praised by the prayers of His different devotees
- In special cases, He (Krsna) acts as He likes to favor His devotees. This is possible only for Him, because He is the supreme controller
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature, although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme?
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of further development in parenthood, or parental love, & finally conjugal love between Krsna and His devotees. Thus there are five waves in the western division
- In the absence of Krsna and Balarama there was a conspiracy by many men, including even Akrura and Krtavarma, who were devotees of Lord Krsna, to take the jewel from Satrajit
- In the Age of Kali, Lord Krsna assumes a golden color and, accompanied by His personal devotees, introduces hari-nama-sankirtana, the chanting of the Hare Krsna mantra. By this process He delivers love for Krsna to the general populace
- In the beginning of the Bhagavad-gita, in the Fourth Chapter, we have discussed this point that the Bhagavad-gita was specifically instructed to Arjuna for his only one qualification that he was a devotee
- In the Bhagavad-gita (4.11) the Lord says that how He treats His devotee depends on the devotee's degree of surrender
- In the Bhagavad-gita (6.46-47) there is a comparative analysis of the three types of transcendentalists - the worshipers of the impersonal Brahman (jnanis), the worshipers of the Paramatma feature (yogis) and the devotees of Lord Sri Krsna (bhaktas)
- In the Bhagavad-gita (BG 9.31) the Lord assured everyone that His devotees are never to be vanquished
- In the Bhagavad-gita it is confirmed by the Lord that there are many devotees, but a devotee who is fully conversant in the Vedic conclusion is very dear to Him
- In the Bhagavad-gita Krsna promises to relieve His devotee from all the reactions to sinful life
- In the Bhagavad-gita the Lord (Krsna) has clearly promised that His devotees are never to be vanquished. And He behaves according to the quality or degree of the devotional service rendered by the devotees
- In the Brahma-samhita (BS 5.38) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee
- In the Brahma-samhita it is said that destiny can be changed by Krsna for His devotees
- In the city of Dvaraka the following devotees are known as Krsna's close associates: Uddhava, Daruka, Satyaki, Srutadeva, Satrujit, Nanda, Upananda and Bhadra. All of these personalities remain with the Lord as His secretaries
- In the Dana-keli-kaumudi it is stated, "When love develops in the heart of a devotee, he cannot check the transformation of his sentiments"
- In the form of Krsna, the Lord enjoys spiritual bliss and remains the shelter of all devotees, visaya-vigraha. And in His Gauranga feature Krsna tastes separation from Krsna in the ecstasy of Srimati Radharani. This ecstatic form is Sri Krsna Caitanya
- In the Fourth Chapter of the Bhagavad-gita (4.3), where we learn that Krsna spoke the Bhagavad-gita to Arjuna simply because he was the Lord's devotee and friend
- In the Fourth Chapter of the Bhagavad-gita the Lord says to Arjuna, "My dear Arjuna, because you are My devotee and because you are My intimate friend, I shall reveal to you the process of understanding Me"
- In the higher sense, since all material elements ultimately emanate from the supreme spiritual entity, nothing is really material. Being omnipotent, omnipresent and omniscient, Krsna can deal with His devotee in any form without difficulty
- In the history there was not a single devotee of Krsna before my going. Now there are thousands. Why? The secret is that I am presenting as it is
- In the Krsna-karnamrta, Bilvamangala Thakur describes how Krsna meets His devotee - with peacock feather on His head, with marakata jewels on His chest, with His ever-enchanting smile, His restless eyes and His very delicate body
- In the Mahabharata, Draupadi says, "My dear Govinda, Your promise is that Your devotee can never be vanquished. I believe in that statement, and therefore in all kinds of tribulations I simply remember Your promise, and thus I live"
- In the material field, people are interested in material enjoyment, mystic power and sense gratification. But these things do not appeal to the devotee at all
- In the Padma Purana, it is stated that the best mode of worship is to offer oblations to Visnu, but better than that is to worship the devotees of Krsna. Thus Daksa's determination to neglect Lord Siva in the sacrifices was not fitting
- In the Padyavali there is a statement by some devotees: "We shall not care for any outsiders. If they should deride us, we shall still not care for them"
- In the presence of Krsna's friendship, a devotee cannot have any fear. Krsna is the supreme controller, the controller of even death, which is supposed to be the ultimate fear in this material world
- In the Skanda Purana a devotee tells Lord Krsna, "My dear Lord, as the sun evaporates all the water on the ground by its scorching heat, so my mental state has dried away the luster of my face and body, due to separation from You"
- In the spiritual sky His (Krsna's) opulence is immeasurable. The Lord resides in all the spiritual planets, the innumerable Vaikuntha planets, by expanding His plenary portions along with His liberated devotee associates
- In the spiritual sky the Vaikuntha planets are predominated by Narayana. His devotees have the same features He does, and the exchange of devotion there is on the platform of reverence
- In the stage of ayoga (separation), the mind is filled with Krsna consciousness and is fully absorbed in thoughts of Krsna. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead
- In the Upanisads it is stated that the demigods are different parts of the Supreme Personality of Godhead. As it is the duty of the parts of the body to serve the whole, it is the duty of Krsna's devotees to serve Krsna as He wants
- In this Krsna consciousness movement we have got one hundred centers, and each temple, not less than twenty-five, up to 250 devotees live. So we have no fixed up means of income
- In this relationship (Krsna can be treated as one's lover) the Lord becomes so much attached to His devotee that He expresses His inability to reciprocate - CC Intro
- In this relationship (treating Krsna as one's lover) the Lord is so much attached that He expresses His inability to reciprocate
- In this way a devotee becomes fully Krsna-ized and, being always situated in Krsna consciousness, ultimately goes back to Krsna
- In this way one should reside in Vraja (Goloka Vrndavana dhama) and serve Krsna under the guidance of devotees
- In this way Srila Rupa Gosvami gradually concludes that Srimati Radharani is the most exalted devotee of Krsna and that Her kunda (lake), Sri Radha-kunda, is the most exalted place
- In this way the minds of great personalities are always engaged in Krsna. With their minds engaged in Krsna, naturally the captivated devotees simply talk of Krsna
- In transcendental life, as soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- In Vrndavana, Krsna is free to accept insult from His devotee. The people do not know that, what is Vrndavana life. So devotees are so exalted
- In Yadu-vamsa Krsna ordered all the devotee demigods to "Go and take birth there to help Me." Similarly, you were born in Europe, America, to help this. Otherwise you were devotees in your past lives. I have explained that in my recent writings
- In your Bombay there are so many persons, they are explaining Bhagavad-gita for so many years, but they could not turn even a single person a pure devotee of Krsna. This is our challenge
- Indeed, a devotee of Krsna who is attached to the sublime attractive features of the Lord does not consider Narayana very important. When the gopis sometimes saw Krsna in the form of Narayana, they were not very much attracted to Him
- Indeed, as long as there is any desire for material perfection at all, one cannot be at peace. Since the devotees of Lord Krsna do not desire anything material, they are the only peaceful persons within this material world
- Indeed, they did not chant anything but the Hare Krsna maha-mantra, and all of them became Lord Krsna's devotees. Thus the general populace was astonished
- Indra said, "My dear Lord, I admit that I have committed great offenses unto You, but I cannot express my feelings of regret, being bewildered at seeing Your extraordinary chivalrous spirit, Your endeavor to protect Your devotees, Your determination"
- Indra said, "Your steadiness in lifting the great Hill of Govardhana, Your beautiful bodily features and Your astonishing characteristic of being pleased simply by accepting the prayers of Your devotees and offenders"
- Is Lord Krsna, the Supreme Personality of Godhead, who gives pleasure to the cows, the senses and the brahmanas, who is very affectionate towards His devotees, enjoying the pious assembly at Dvaraka Puri surrounded by friends?
- It (relationship with Krsna) may be regained or revived by the process of hearing the Holy Name of Krsna and then the devotee engages himself in the service of the Lord which is his original or constitutional position
- It (the spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour) has nothing to do with sexual psychology, although the pure love of such devotees seems to be sexual
- It appears that the Lord (Krsna) is partial to His devotees. Everyone is related with the Lord. He is equal to everyone, and yet He is more inclined to His own men and devotees
- It does not depend that what family, what heritage, what country, what nation, what color, what education. No, nothing. Simply one has to become willing devotee of Krsna
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are - CC Intro
- It is also confirmed in the Bhagavad-gita in many places that the Supreme Personality of Godhead, Krsna, takes a special interest in His devotees and declares emphatically that nothing can cause His devotees to fall down. He is always protecting them
- It is by attachment and bhava that the Supreme Lord Sri Krsna is conquered by His devotees. These two characteristics are present before any symptoms of love of Godhead are manifest. This was all explained to Sanatana Gosvami by Lord Caitanya
- It is clear from this verse of the Bhagavad-gita that the direction of the Lord is that one should be God-minded, a devotee of the Lord, a worshiper of the Lord, and must offer all obeisances unto Lord Krsna
- It is extremely difficult to convert a mleccha, or meat-eater, into a devotee of Lord Krsna. Therefore anyone who can do so is situated on the highest level of Vaisnavism
- It is incumbent upon all devotees of Krsna to avoid eating anything that has not been offered to the Supreme Lord. A devotee who does not strictly follow this principle is sure to fall down
- It is not that Krsna is worshipable by the devotees. He is worshipable by the nondevotees also. But how the nondevotees are worship... How Krsna is worshiped by the nondevotees?
- It is now confirmed (in SB 10.10.40) by the Supreme Personality of Godhead that the curse of a devotee is also to be regarded as mercy. As Krsna, God, is all-good, a Vaisnava is also all-good. Whatever he does is good for everyone
- It is said of Krsna's devotees that if they offer even a little water or a tulasi leaf in devotion to Lord Visnu, Lord Visnu is so kind that He will sell Himself to them
- It is said that He (Krsna) is the ocean of all the relationships exchanged between two living entities, between the gods, or between the Supreme Lord and His devotees. BG 1972 purports
- It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Krsna’s association
- It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Krsna. This is called Krsna consciousness
- It is said that Krsna is so much pleased by such devotional service (of offering small flower, fruit or leaf and a little water to Krsna with devotion) that He offers Himself to His devotee in exchange for it
- It is said that Krsna was born of Vasudeva, but this simply means that Krsna accepted Vasudeva as His father. Sri Krsna deals with His devotees in different relationships, or rasas - santa, dasya, sakhya, vatsalya and madhurya
- It is said that Lord Krsna, in relation with His devotees, accepts all kinds of devotional service according to the aptitude of the devotee. In this way, Krsna reciprocates to a devotee's needs
- It is said there that those who are sober devotees can offer their submission to Krsna in three ways: 1) samprathanatmika, very feelingly offering prayers; 2) dainyavodhika, humbly submitting oneself; 3) lalasamayi, desiring some perfectional stage
- It is Sri Krsna's promise that His devotee shall never perish: kaunteya pratijanihi na me bhaktah pranasyati - BG 9.31
- It is stated in the Bhagavad-gita that Lord Krsna descends in every millennium just to give protection to His devotees and to annihilate the nondevotees
- It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya
- It is stated that the worshipers of the demigods go to the different planets of the demigods, and those who are devotees of Lord Krsna go to the Krsnaloka planet. BG 1972 purports
- It is stated, vanca-kalpa-tarubhyas ca krpa-sindhubhya eva ca: A Vaisnava or devotee of Krsna is an ocean of mercy to others. He gives the greatest gift to society, for society is in dire need of God consciousness
- It is the duty of every devotees of Lord Krishna to help me by all means
- It is very good news that the girl Haridasi is dreaming about Krishna, and Krishna is playing with her; it is very much encouraging. It means she will come out a great and successful devotee of Krishna when she is grown up and young
- It may be noted at this point that the Ninth Chapter of Bhagavad-gita is especially meant for those who have already accepted Sri Krsna as the Supreme Personality of Godhead. In other words, it is meant for His devotees
- It may be questioned why devotees of Krsna should be attacked by dizziness, which is usually considered a sign of the modes of ignorance
- It should be noted that unless one worships Sri Caitanya Mahaprabhu it is useless to become a devotee of Krsna, and unless one worships Krsna it is also useless to become a devotee of Sri Caitanya Mahaprabhu
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee - CC Intro
- It was Lord Siva who said - I do not know the truth about Krsna, but a devotee of Lord Krsna knows all the truth. Out of all the devotees of Lord Krsna, Prahlada is the greatest
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- Jhadu Thakura presents himself as being born in a low-caste family and not having the qualifications of a bona fide devotee of Lord Krsna
- Just always think of Krsna, always offer obeisances to Krsna, become a devotee of Krsna. Man-mana, think of Krsna always. We have to carry this message. Where is the difficulty
- Just as Arjuna was made to be illusioned by family affection & thus the Bhagavad-gita was spoken, so the Yadu dynasty was made to be intoxicated by the will of the Lord, nothing more. The devotees & associates of the Lord are completely surrendered souls
- Just as Krsna does not take a step away from Vrndavana, Krsna’s devotee also does not like to leave Vrndavana. However, when he has to tend to Krsna’s business, he leaves Vrndavana
- Just as Krsna is never born and never dies, His devotees who return to Godhead never die and never take birth within the material world
- Just like Arjuna. He fought. He killed. Killing is not good business, but he killed on the advice of Krsna, and he became a bhakta by killing
- Just like we sometimes want to fight, mock fight. So in the Vaikuntha world there cannot be any fight. So because Krsna wanted to exercise His fighting spirit, He sent His devotee. He became enemy and He fought
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- Kamsa and other enemies of Krsna merged into the existence of Brahman, but why should Krsna's friends and devotees have the same position
- Kapiladeva said: "My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me"
- Kasyapa Muni concluded, "I shall train her (Diti) in such a way that instead of always thinking of how to kill Indra, she will become a Vaisnava, a devotee of Krsna"
- Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, members of the Khasa races and even others addicted to sinful acts can be purified by taking shelter of the devotees of God, due to His being the supreme power. My obeisances unto Him
- Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, members of the Khasa races and even others addicted to sinful acts can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power. My obeisances unto Him
- Kiratas, Hunas, Andhras, Pulindas, Pukkasas, Abhiras, Sumbhas, Yavanas and members of the Khasa races, and even others who are addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power
- Knowing all this (Asvatthama releasing brahmastra to kill all the male members in Pandu's family), Lord Sri Krsna at once took up His personal weapon to protect His devotees, who did not know anyone other than Krsna
- Krishna always appreciates when his devotee makes some sacrifice on His behalf, so there is no real difficulty under any conditions so long as we remember the Supreme Personality of Godhead
- Krishna appreciates very much when His devotee becomes attached to Him in this way. Yes, the cooperative spirit of working together without any argument is especially prominent in Mayapur, more than other places in India
- Krishna Cons. is not a miracle, it is science, & because we are Krishna conscious, therefore we know everything, so practically we can understand how Krishna wanted to please His devotees & He appeared there so wonderfully. We do not see anything miracle
- Krishna has promised to always give all protection to His devotees, so you may rest assured that Krishna will take very good care of him
- Krishna is always willing to shower His mercy upon His devotees, so we have simply to become receptive to this mercy by devotional service, and then the path is very easy
- Krishna is called the Butter Thief, and he is worshiped as the Butter Thief. He is worshiped by His devotees all over the world with love and affection, while the same propensities in us would result in our being handed over to the police
- Krishna is the Supreme Proprietor of everything. If He likes, He can hand over to His devotee million of dollars in a second, but He is very cautious
- Krishna will always protect us if we are sincere; even if there is a gross mistake, Krishna forgives his devotee who is very sincere so go on working sincerely and Krishna will protect you always
- Krsna addressed to Arjuna, "My dear Partha, one who claims to be My devotee is not so. Only a person who claims to be the devotee of My devotee is actually My devotee"
- Krsna admitted to the gopis that "I cannot return your loving dealings. I am unable. So please be satisfied with your activities. I cannot return." Now, just see. God, who is so powerful, He fails to return the loving objective of the devotee
- Krsna always sees to the comforts of His devotees, and the devotees are always busy seeing that Krsna is satisfied
- Krsna always tries to please His devotees as much as the devotees try to please Krsna. As the devotees always think of Krsna within their hearts, Krsna also thinks of His devotees within Himself
- Krsna and His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Sri Nityananda Prabhu, Sri Advaitacarya, Sri Gadadhara Prabhu and Srivasa Prabhu - CC Intro
- Krsna and His unalloyed devotees cannot be separated, and therefore glorifying the devotee means glorifying the Lord and vice versa
- Krsna appeared as a foster son of Nanda Maharaja. And Krsna is very delighted when He is connected with some of His devotees names
- Krsna appears in this world for two purposes, to protect the innocent, religious devotees of the Lord and to annihilate all the uneducated, uncultured asuras, who unnecessarily bark like dogs and fight among themselves for political power
- Krsna assures the devotee, aham tvam sarva-papebhyo moksayisyami ma sucah: (BG 18.66) "I will protect you from all sinful reactions. Do not fear"
- Krsna cannot be purchased. His name is Ajita. He cannot be conquered, but His devotee can purchase Him, can conquer Him
- Krsna ccontinued, "My devotees never desire anything from Me except to be engaged in My service. And yet because they are completely dependent upon Me, even if they are found to ask something from Me, that is not material"
- Krsna claims in Bhagavad-gita to be the father of all species of living entities; consequently the devotee of Krsna is always a friend of all. This is called ahimsa. Such nonviolence can be practiced only when we follow in the footsteps of great acaryas
- Krsna comes as the son of Devaki to glorify His devotee Devaki. Krsna becomes the son of Yasoda to glorify Yasoda
- Krsna comes for this purpose (save us from the cycle of birth and death) and sends His devotees, who work day and night to propagate this Krsna consciousness movement
- Krsna comes to become the son of Devaki to glorify Devaki. Krsna becomes the son of Yasoda to glorify His devotee, Yasoda
- Krsna concluded, "The demigods are My devotees, and therefore it is not possible for them to forget My supremacy, but somehow or other he has become puffed up with material power and thus is now maddened"
- Krsna confirms in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me
- Krsna confirms this in Bhagavad-gita, wherein He tells Arjuna: Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Krsna consciousness means to keep association with the devotees of Krsna
- Krsna continued, "And it is a fact also that My devotees, My dearmost friends and servitors, are always free from material contamination, even though they are not inclined to ask Me for such liberation"
- Krsna continued, "As My devotees are always neglectful of all these worldly possessions, I am also like that. I am interested in self-realization; that gives Me pleasure, and not this family life." After submitting His statement, Krsna suddenly stopped
- Krsna continued, "I am very affectionately inclined toward My devotees, and in your previous life, before your present condition, you (Mucukunda) acted as My great devotee and prayed for My causeless mercy"
- Krsna continued, "If I can very easily be approached by them, they might think, 'Krsna is so easily available.' So sometimes I do not respond"
- Krsna continued, "My dear friends, you (the gopis) might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devotees' dealings with Me"
- Krsna continued, "My dear King Mucukunda, you are My great devotee, and just to show you My causeless mercy I have appeared in this cave"
- Krsna continued, "My devotees are very much attached to Me, but sometimes I do not reciprocate their feelings properly in order to increase their love for Me more and more"
- Krsna continued, "Persons who are proud of their riches, even if they are offered association with My devotees, do not take advantage of consciousness of Me. In other words, the poorer class of men may have some interest in Me, rich men have no interest"
- Krsna continued, "Similarly, in order to increase the love of My devotees, sometimes I appear to be lost to them, and instead of forgetting Me, they feel their loving sentiments for Me increase"
- Krsna continued, "When My devotee is bereft of all material riches and is deserted by his relatives, friends and family members, because he has no one to look after him he completely takes shelter of the lotus feet of the Lord"
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
- Krsna descends to please His devotees and destroy the demons. From the very beginning of Krsna's birth, demons were present
- Krsna did not go to teach Bhagavad-gita to a Vedantist. He went to teach to Arjuna. He was a family man, he was a soldier, but why he was selected? He, Krsna said, bhakto 'si - you are My devotee
- Krsna did not reply to even a single accusation made by Sisupala, but all the members except few, present in the meeting were very much agitated because it is the duty of any respectable person not to tolerate blasphemy against God or His devotee
- Krsna did not select a so-called Vedantist to understand BG. Because Arjuna was not a Vedantist. He was a military man. He's not supposed to become a great philosopher. He was a grhastha. But the real qualification is to become a devotee of Krsna
- Krsna does not force a devotee because the devotee acts spontaneously according to the desire of the Lord; in this kind of loving service there is no question of force
- Krsna does not force anyone to become krsna-bhakta, but He gives the chance. He explains everything that, "If you become krsna-bhakta, or surrendered soul, then you will be happy. Otherwise you will not be happy." This is Krsna
- Krsna does not like His devotees to be proud of their service to Him. He accepts everyone's service, but He does not like one devotee to proudly consider himself better than others
- Krsna eats many nice varieties of food and offers the food back to the devotees, so that not only are one’s demands for various tastes satisfied, but by eating prasadam one makes advancement in spiritual life
- Krsna gives His devotees all protection, and they should completely depend on His mercy
- Krsna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are (1) His wonderful pastimes, which are compared to an ocean, (2) His association in the circle of the supreme devotees in conjugal love (the gopis)
- Krsna has said that His devotee will never be vanquished, so surely I shall not be vanquished, even though I don't feel now. Let me do my duty
- Krsna has sixty-four important qualifications, and His devotee takes transcendental pleasure in hearing of them
- Krsna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Krsna therefore personally appeared, with His plenary portions, as Lord Caitanya
- Krsna Himself cannot fully understand the conditions, the mode of progress, the happiness and unhappiness, and the moods of ecstatic love of His devotees. He therefore accepts the role of a devotee to taste these emotions fully
- Krsna inspired Maharaja Yudhisthira to ask Bhismadeva in the presence of many great sages, indicating thereby that the Lord's devotee like Bhismadeva, although apparently living as a worldly man, is far superior to many great sages, even Vyasadeva
- Krsna is absolute, & there is no difference between Krsna's name, Krsna's form, Krsna's quality, Krsna's pastimes, etc. This absolute position of Krsna is difflcult to understand for any person who is not a devotee of Krsna in the parampara. BG 1972 Pref
- Krsna is also described as having His lotus feet always within the hearts of His devotees - bhagavan bhakta-hrdi sthitah
- Krsna is always famous for relieving His devotee from danger. A devotee who has sacrificed everything for the service of Krsna and whose only source of relief is the Lord is known as akincana
- Krsna is always fully independent; when He becomes subordinate to His devotees, this is a display of ananda-cinmaya-rasa, the humor of transcendental qualities that increases His transcendental pleasure
- Krsna is always prepared to give special favor to His devotees who take special risk to spread His name in the far away places and who do not care very much for the comfortable surroundings
- Krsna is available through His confidential devotee. Not that if anyone has studied very nicely all Vedic literatures he'll understand Krsna. No. Maybe, but it is very difficult. Krsna can be delivered by His devotee, atma-bhaktau
- Krsna is dear only to the devotees, and He can only be achieved by devotional service. If a lowly born person is a devotee, he automatically becomes free from all contamination
- Krsna is eternal, and His selection of a father and mother from among His devotees takes place eternally. Previously also, Devaki had been the Lord's mother and Vasudeva the Lord's father, and they were named Prsni and Sutapa
- Krsna is first-class, His devotees are also first-class. The trees, the birds, the cows, and the calves are all first-class. Therefore it is called absolute. No conception of relative, second-class, third-class, fourth-class
- Krsna is full of ecstatic love and always subordinate to the love of His devotees. The gopis are very much experienced in pure love and in the dealings of transcendental mellows
- Krsna is never alone, for the devotees of Krsna are not impersonalists
- Krsna is not in need of anything from anyone, because He is self-sufficient, and yet He accepts the offering of His devotee in an exchange of love and affection
- Krsna is not poor. And the Krsna-seller, the Krsna devotee, he is also not poor. He can distribute Krsna free. And he's doing that. Simply you have to purchase by your eagerness. That is wanted. Tatra laulyam
- Krsna is situated as the Supersoul in everyone's heart. So someone who becomes a pure devotee of Lord Krsna immediately becomes pleasing to everyone
- Krsna is so bhakta-vatsala that He is the supreme controller. But a devotee like Mother Yasoda, a devotee like Radharani, devotees like gopis, devotees like the cowherds boy, they can control Krsna. That is Vrndavana life
- Krsna is so kind that He has appeared as a devotee of Krsna, Lord Caitanya, and He is giving you the mercy, causeless mercy, so that you can understand Krsna very easily. That is the special gift of Caitanya Mahaprabhu
- Krsna is so kind to His devotees that if you (Dhruva Maharaja) go to Him, then the combined kindness of millions of mothers like me (Queen Suniti) will be surpassed by His affectionate and tender dealings
- Krsna is so kind upon His devotee. Ajamila was a devotee. Later on he fell down. But Krsna is so kind that He gave him the dictation that "You keep your son's name as Narayana," so that he'll be able to call the holy name Narayana by calling his son
- Krsna is so merciful, He comes personally, He authorizes His devotees, servants, to enlighten these conditioned souls. Now our Krsna consciousness movement is an humble attempt to raise the standard of these conditioned souls to Krsna consciousness
- Krsna is the Parabrahman, and therefore all Krsna conscious persons, or devotees of Krsna, are exalted brahmanas. Khatvanga Maharaja regarded the devotees of Krsna as the real brahmanas and the real light for human society
- Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune
- Krsna is unlimited, and His devotees' service should also be unlimited
- Krsna is very kind and He can forgive the occasional transgression of His devotee
- Krsna is very kind to His devotees. He is always grateful, and He never forgets the service of a devotee. He is also completely opulent and all-powerful. Why, then, should one take shelter of a demigod and leave Lord Krsna's shelter?
- Krsna is very kind. In this material world we are all very much attached to tasting various types of food. Therefore, Krsna eats many nice varieties of food and offers the food back to the devotees
- Krsna is very pleased with His devotees and their offerings. Therefore in the Bhagavad-gita (BG 9.26) the Lord says: “If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it
- Krsna is very responsive. He responds in proportion to the devotee's advancement in devotional service
- Krsna is very simple and liberal, He is humble and bashful, and He is the protector of the surrendered souls. He is very happy, and He is always the well-wisher of His devotees. He is all-auspicious, and He is submissive to love
- Krsna is very strict. If anyone wants to forget Him, He will give him so many chances that he will never be able to understand what is Krsna. But Krsna's devotee are more compassionate than Krsna. Therefore they preach KC to the poor people
- Krsna made Arjuna His representative because Arjuna was His devotee: bhakto 'si me sakha ceti
- Krsna never advised Arjuna that "You are My friend. You are My devotee, completely dependent upon Me. So you can sit down." Never said like that. Similarly, we should remain always completely dependent upon God
- Krsna never brings misfortune to anyone, to say nothing of His devotees. BG 1972 purports
- Krsna never said that "My dear Arjuna, you are My first-class devotee. Now you sit down and I'll do everything for you." No. Krsna never said. Rather, Arjuna was not willing to fight, and Krsna was inducing him - You must fight
- Krsna plainly says that His devotees are more dear to Him than Lord Brahma, Lord Siva, Lord Sankarsana (the original cause of creation), the goddess of fortune or even His own Self
- Krsna promises in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati. This is a declaration by the SP of Godhead that His devotee cannot be killed by demons. Prahlada Maharaja is the vivid example of the truth of this promise
- Krsna replied, "One should engage his mind only in thinking of Me, become My devotee, simply Worship Me, & offer his respectful obeisances unto Me alone. In this way, one can cross over this ocean of nescience very easily and at the end come back to Me"
- Krsna requests, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all varieties of concocted religion & simply surrender to Me." This is practical religion. Just surrender to Krsna & think - I am a devotee of Krsna, a servant of Krsna
- Krsna said to Uddhava, "These are, of course, very nice activities, but they are not as attractive to Me as the transcendental loving service rendered by My devotees"
- Krsna said to Uddhava, "you may know it from Me, the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedanta"
- Krsna said, "By worshiping them (sages and brahmanas) faithfully, you will be worshiping Me more diligently. I consider worship of My devotees to be better than direct worship of Me"
- Krsna said, "If someone attempts to worship Me directly without worshiping My devotees, I do not accept such worship, even though it may be presented with great opulence"
- Krsna said, "One should therefore avoid bad company and associate only with devotees. With their realized instructions, such saints can cut the knot connecting one with activities unfavorable to devotional service"
- Krsna says in Bhagavad-gita (BG 18.65): "Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."
- Krsna says in Bhagavad-gita, samo 'ham sarva-bhutesu: (BG 9.29) "I am equal to everyone." Krsna, being God, loves everyone because everyone is part of Him. Nonetheless, He takes special care of His devotees
- Krsna says in the Bhagavad-gita (9.34) man-mana bhava mad-bhakto mad-yaji mam namaskuru - Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me
- Krsna says that "First of all you become devotee of My devotee." Caitanya Mahaprabhu says, gopi-bhartuh pada-kamalayor dasa-dasa-dasanudasah: "I am the servant of the servant of the servant of Krsna." This is called parampara system
- Krsna says that "That very ancient science of relationship with the Supreme is today told by Me to you because you are My devotee." So how the nondevotees can understand? Nondevotee cannot understand
- Krsna says that 'You just become My devotee. You just think of Me.' "worship Me," mam namaskuru, "offer obeisances unto Me. If you follow this principle, then," mam evaisyasi, "you come to Me." So why not sacrifice one life for Krsna consciousness?
- Krsna says that His dearest devotee is one who does not put others into difficulty, in fact, who puts no one other into difficulty
- Krsna says to Arjuna "You are My very dear friend, you are My devotee. Therefore I'll reveal unto you. Not to others." This is the qualification of understanding God, to become devotee
- Krsna says, "My devotee, with affection," yo me bhaktya prayacchati. Krsna is not hungry. Krsna has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete
- Krsna says, "When a person becomes My devotee he automatically attains the fruits of the renunciation of material enjoyment, and he gets sufficient knowledge to understand the absolute truth"
- Krsna says, kaunteya pratijanihi na me bhaktah pranasyati: "You may declare to the world that My devotee is never vanquished." (BG 9.31) If one becomes a pure devotee of Krsna, there is no question of danger
- Krsna says, man-mana bhaktah; you say: "You become Krsna's bhakta." Actually we are doing that. We are not doing any miraculous thing
- Krsna says, patram puspam phalam toyam yo me. The real thing is whether you are lover & devotee. Then Krsna will accept anything you offer. It is not you have to cook very sumptuously, very rich food, then Krsna you'll offer. Krsna is not after your food
- Krsna shows a special favor to the devotee. Although He's equal to everyone, He's specially, I mean, inclined, favorable to the devotees. Tesam eva anukampartham aham ajnana-jam tamah. There . . . He takes special care
- Krsna tells Arjuna, "Because you are My friend, I am revealing to you the most confidential dharma." What is that? "Simply surrender unto Me." This is the dharma taught by the SPG, and Krsna's incarnation and His devotee will teach the same dharma
- Krsna thought, "I must now fulfill the words of My great devotee Narada," Then He proceeded through the passage between the two trees. Although He was able to pass through the passage, the large wooden mortar stuck horizontally between the trees
- Krsna was anxious to know about the Pandavas because at a very young age they had lost their father. Being very friendly to His devotees, Krsna was anxious to know about them, He deputed Akrura to go to Hastinapura, get information of the real situation
- Krsna was born the son of Devaki, but according to the Lord's original plan, as prophesied to Brahma, He went to Vrndavana to give pleasure to mother Yasoda and Nanda Maharaja and other intimate friends and devotees for eleven years
- Krsna was manifest only to His devotees as the reservoir of all pleasure. But to others, to unintelligent nondevotees, He was covered by His eternal potency. BG 1972 purports
- Krsna was never ungrateful to the gopis, for as He declares to Arjuna in this verse from the Bhagavad-gita (4.11), He reciprocates with His devotees in proportion to the transcendental loving service they render unto Him
- Krsna was not attached to Satyabhama because she was a beautiful wife, but He was pleased with her devotional service and thus wanted to reciprocate the unalloyed devotion of His devotee
- Krsna will accept a devotee who strictly follows the regulative principles and the method prescribed in the various books and literatures published by the authorities
- Krsna's activities are always very attractive to devotees. Therefore the neighbors, who were friends of mother Yasoda, informed mother Yasoda of whatever they saw Krsna doing in the neighborhood
- Krsna's devotee is not subjected to material condition, even though his bodily features may appear materially conditioned
- Krsna's devotees are His kinsmen, and His devotees are His relations. This is His transcendental pastime. It has nothing to do with mundane ideas of relations, fatherhood or anything like that
- Krsna's devotees attain the association of the Lord as His constant companions, either in Vrndavana or in the Vaikuntha planets
- Krsna's devotees relate to Krsna in various relationships; one might treat Krsna as a son, one might treat Krsna as a husband, as a friend, as a master, etc. BG 1972 purports
- Krsna's dhiroddhata qualities have been accepted as great because Krsna uses them only to protect His devotees. In other words, even undesirable traits may also be used in the exchange of devotional service
- Krsna's direct order - "Always think of Me and become My devotee" - should be followed. If one is simply convinced of this order and comes to His devotional service, giving up all other engagements, one will undoubtedly attain success
- Krsna's direct order - "Always think of Me and become My devotee" - should be taken as the final order of the Lord and should be followed
- Krsna's enemies think, "Here is Krsna, my enemy. I have to kill Him." They think of Krsna in His actual form, and thus they attain salvation. Devotees, therefore, who constantly think of Krsna's form, are certainly liberated
- Krsna's favoritism towards His devotees was exhibited in His fight with Bhisma
- Krsna's fraternal devotees
- Krsna's invoking the anger of Indra and later on chastising him is a clear indication to His devotees that those who are engaged in Krsna consciousness have no need to worship any demigod, even if it is found that the demigod has become angry
- Krsna's transcendental qualities of opulence, sweetness and mercy are perfect and full. As far as Krsna's affectionate leaning toward His devotees is concerned, He is so magnanimous that He can give Himself to His devotees
- Krsna, being very kind to His devotees, fulfills their desire; because they always want Krsna's association, the Lord is always prepared to give it to them
- Krsna, God, cannot be conquered by anyone but His devotee. Such a devotee kindly married the daughter of King Vidarbha
- Krsna, or Lord Visnu, however, lives very opulently, whether in Vaikuntha or in the material world, but His devotees appear poverty-stricken
- Krsna, the Supreme Lord, is the proprietor of all opulence. There is no one more opulent than Krsna; therefore if Krsna says that He will take care of His devotee, there is no question of poverty
- Krsna, the Supreme Personality of Godhead, cannot be alone. Therefore Prthu Maharaja said, sanucaras ca, indicating that the Supreme Personality of Godhead is always associated with His followers and devotees
- Krsna-bhaktas are free from all material desires
- Krsna-bhakti begins with the tongue, for we can utilize the tongue to chant, and to taste krsna-prasada. In this way we can become a Krsna bhakta
- Kulasekhara, knowing how pleased God is to be addressed by a name indicating His transcendental relationships with His intimate devotees, & knowing also the potency of the name Krsna, has chosen to glorify God by addressing Him as Devaki-nandana & Krsna
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- Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- Later he (Bilvamangala Thakura) became a devotee of Lord Krsna, and his explanation for this change is given in a verse (text 178) that is quoted in the Bhakti-rasamrta-sindhu
- Learned persons always think that life is wasted unless they worship Lord Krsna or become His devotee
- Let any man see our devotees working so hard for Krishna, then let anyone say that they are not better than any millions of so-called yogis and transcendentalists, that is my challenge
- Lifting of the Govardhana Hill by a seven-year-old boy (Krsna) may be unbelievable for the faithless, but for the devotees it is absolutely believable
- Lord (Krsna) does not offer opulences to His devotee unless the devotee is thoroughly tested. Rather, if a neophyte devotee serves the Lord very sincerely and at the same time wants material opulence, the Lord keeps him from obtaining it
- Lord Caitanya is called "covered" because although He is Krsna Himself, He presents Himself as a devotee of Krsna, not directly Krsna
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
- Lord Caitanya should not be considered to be one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions, and even His higher devotees never fall into the clutches of illusion
- Lord Caitanya's behavior is very significant. It shows that a Vaisnava may be very tolerant and meek, foregoing everything for his personal honor, but when it is a question of the honor of Krsna or His devotee, he will not tolerate any insult
- Lord Krsna advised Arjuna : "If you want to be perfect, just always think of Me, become My devotee, worship Me and offer your obeisances to Me. In this way you will understand Me, the PG, & ultimately you will come back to Me, back to Godhead, back home
- Lord Krsna and His devotees are both on the transcendental plane; therefore the topics of Lord Krsna and of His pure devotees are equally good
- Lord Krsna appears in every millennium for two purposes, namely to deliver the devotees and to kill the nondevotees. His devotees also have two similar purposes-to preach the bhakti cult of KC and to defeat all kinds of agnostics and atheistic demons
- Lord Krsna assures His devotees, aham tvam sarva-papebhyo moksayisyami: (BG 18.66) - I shall give you protection from the reactions of sinful life
- Lord Krsna Caitanya is Krsna Himself in the garb of a devotee of Krsna, and therefore the versions of both Lord Krsna and Sri Krsna Caitanya Mahaprabhu are identical
- Lord Krsna considers His devotees greater than Himself. In this connection the scriptures provide an abundance of evidence
- Lord Krsna continued: "There is no one in the three worlds of the universe, including the powerful demigods, who can surpass My devotees in any of the six opulences, namely wealth, strength, reputation, beauty, knowledge and renunciation"
- Lord Krsna could not refuse the request of His devotee, and thus He remained there for a few days with the sages to sanctify the city of Mithila and all its citizens
- Lord Krsna easily gives one liberation, but He does not so easily give one the facility to become a devotee. Muktim dadati karhicit sma na bhakti-yogam
- Lord Krsna empowered the Pandavas to execute His great mission of chastising the infidel miscreants of the world and giving protection to His faithful devotees
- Lord Krsna has a promise from before to reciprocate with His devotees according to the way they worship Him
- Lord Krsna in the form of Lord Caitanya educates His devotees to develop progressively to the stage of pure devotional service
- Lord Krsna informs Arjuna that He is disclosing the secrets of the Bhagavad-gita to him because he is His devotee. Arjuna was not a sannyasi, nor was he a Vedantist or brahmana. He was, however, a devotee of Krsna
- Lord Krsna instructed Arjuna in the Bhagavad-gita because He found Arjuna to be a devotee and friend. Without such qualifications, one cannot enter into the mystery of the Bhagavad-gita
- Lord Krsna is especially pleasing to such devotees, in whose hearts He is always present because of their highly elevated transcendental love
- Lord Krsna is very kind to His devotees. He is always very grateful and magnanimous, and He possesses all abilities. A learned man does not give up Krsna to worship anyone else
- Lord Krsna knew that Narada was His great devotee and that the trees standing before Him as twin arjuna trees were actually the sons of Kuvera
- Lord Krsna said to King Yudhisthira, "My devotee is not deterred by any adverse conditions of life; he always remains firm and steady"
- Lord Krsna said, "If someone becomes a pure Vaisnava, or devotee of the Lord, ten generations of his family before his birth and ten generations after will be liberated"
- Lord Krsna said, "They (unattached persons) show how by proper distribution of wealth one can become an ideal householder and at the same time a great devotee. Such ideal householders are to be considered followers of My footsteps"
- Lord Krsna says in the Bhagavad-gita that He accepts from His devotee even a little fruit, a flower or some water, which can be gathered by any person, rich or poor
- Lord Krsna then addressed His devotees, "My dear brothers, My dear father, My dear inhabitants of Vrndavana, you can now safely enter under the umbrella of Govardhana Hill, which I have just lifted"
- Lord Krsna thought: "In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior"
- Lord Krsna thought: "In whatever way My devotees surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Prtha"
- Lord Krsna was never reduced in His position by becoming a cowherd boy or by offering respect to Sudama Brahmana or His other devotees like Nanda Maharaja, Vasudeva, Maharaja Yudhisthira and the Pandavas' mother, Kunti
- Lord Krsna's devotees are exceptional personalities, for at all times they are embellished with extraordinary characteristics rarely attained even by the demigods
- Lord Krsna, who awards the impersonalist the pleasure of Brahman realization by His bodily effulgence, also gives pleasure to the devotees as the S. P. of Godhead. Those under the spell of the external energy, maya, take Him only as a beautiful child
- Lord Krsna, who is perceived as the impersonal, blissful Brahman by the jnanis, who is worshiped as the SL by devotees in the mood of servitorship, played with the cowherd boys, who had attained their position after accumulating many pious activities
- Lord Krsna, who specifically protects His devotees, saw that the whole population of Dvaraka was most perturbed by the presence of the great fiery demon. He immediately smiled and assured them, "Don't worry. I shall give you all protection"
- Lord Krsna: by His grace, a devotee can accomplish wonderful things unimaginable even to the most powerful scientist
- Lord Siva advises that those who take advantage of his prayers will very soon become devotees of Lord Vasudeva and thus will be able to cross the ocean of nescience and make life perfect
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Sri Krsna is always engaged in His transcendental pastimes; therefore the devotees, following in the footsteps of Sri Caitanya Mahaprabhu, can always eat those lotus buds, for they are the pastimes of the Lord
- Lord Sri Krsna is certainly the Personality of Godhead, but He is not as magnanimous as Sri Caitanya Mahaprabhu. Lord Krsna simply gave orders for one to become His devotee, but Sri Caitanya Mahaprabhu actually taught the process of Krsna consciousness
- Lord Sri Krsna is naturally very affectionate toward His devotees, and when He saw Rukmini's condition, His heart immediately softened. At once He became merciful to her
- Lord Sri Krsna is so attractive for the living beings, especially for the devotees, that it is impossible for them to tolerate separation. The conditioned soul under the spell of illusory energy forgets the Lord, otherwise he cannot
- Lord Sri Krsna says that He lives wherever His devotees are chanting the glories of His transcendental activities
- Lord Sri Krsna, before appearing as Lord Caitanya, requested these devotees to precede Him: Sri Sacidevi, Jagannatha Misra, Madhavendra Puri, Kesava Bharati, Isvara Puri, Advaita Acarya, Srivasa Pandita, Acaryaratna, Vidyanidhi and Thakura Haridasa
- Lord Sri Krsna, who is always very affectionate to His devotees, could at once understand that Asvatthama, the son of Dronacarya, had thrown the brahmastra to finish the last life in the Pandava family
- Lord's glorious acts & acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand & for the beasts they are simply a mental disturbance
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- Mad-bhakta, if you are poorest of the poor you can become a devotee. Ahaituky apratihata yenatma samprasidati (SB 1.2.6). If you want to become a devotee of Krsna, there is no impediment throughout the three worlds within the universe
- Mad-bhakta-pujabhyadhika (SB 11.19.21). The Lord (Krsna) says, "Engaging in the service of My devotee is better than trying to engage in My devotional service"
- Maharaja Pariksit is a typical devotee of Lord Krsna, and as such he is anxious to know the complete significance of the creation of the Lord
- Maharaja Pariksit said, "My dear lord, the SP of Godhead, Krsna, is the bestower of both liberation and love of God simultaneously. Anyone who becomes a devotee of the Lord automatically attains liberation without having to make a separate attempt"
- Maharaja Pariksit was a devotee of Krsna, and therefore when he understood that Putana was causing disturbances in Gokula, he was somewhat perturbed. Sukadeva Gosvami therefore assured him that there was no danger in Gokula
- Maharaja Pariksit was a devotee of Lord Krsna from his childhood, so he had natural affection for Krsna. Sukadeva Gosvami could understand his devotion. Therefore, he welcomed the questions about the King's duty
- Maharaja Pariksit, being a great emperor, a descendant of the Pandavas and a great devotee of Lord Krsna, was quite able to know considerably about the creation of the world, but that much knowledge was not sufficient
- Maharaja Pariksit, the grandson of the Pandavas, was from his very childhood a great devotee of the Lord. Even while playing with dolls, he used to worship Lord Krsna by imitating the worship of the family Deity
- Manu-samhita is not religion. It is moral principles for conducting society. Religion is how to become devotee of Krsna
- Marriage is a concession for people who are unable to control their senses. Raghunatha, being an advanced devotee of Krsna, naturally had no desire for sense gratification. Therefore Caitanya Mahaprabhu advised him not to enter the bondage of marriage
- Marriage is meant for producing nice children, Krsna devotees. So that is our aim. Our aim is not to produce cats and dogs
- Mathura and Hastinapura, the capital of the Kurus, are both puras. Personalities like Arjuna, Bhima, Draupadi and Sridama Brahmana are counted amongst Krsna's fraternal devotees in the puras
- Maya is also Krsna's energy, so it is her duty to punish the conditioned soul because they have decided to forget Krsna. Still, Krsna is so merciful, He comes personally, He authorizes His devotee, servant, to enlighten these conditioned souls
- Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My (Krsna's) supreme planet - BG 7.23
- Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet. BG 7.23 - 1972
- Monists merge within the personal effulgence of the Lord (Krsna) called the brahmajyoti, but the devotees enter into the transcendental pastimes of the Lord, which are never to be misunderstood as material
- Mother Yasoda is His lover as a parent; Sudama is His lover as a friend; Arjuna also as a friend - there are millions and billions of different kinds of direct devotees of Krsna
- My dear friend, the profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renouncement, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- My dear King, if a sinful person engages in the service of a bona fide devotee of the Lord and thus learns how to dedicate his life unto the lotus feet of Krsna, he can be completely purified
- My dear Lord, although You have no material form, You have Your own innumerable forms. They truly are Your transcendental forms, which are pleasing to Your devotees
- My dear lord, Sukadeva Gosvami, although Vrtrasura was a sinful demon, he showed the prowess of a most exalted ksatriya and satisfied Lord Indra in battle. How could such a demon be a great devotee of Lord Krsna?
- My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Krsna
- My dear Lord, You are very affectionate to Your devotees. You are also a truthful and grateful friend. Where is that learned man who would give You up and surrender to someone else
- My devotees take great care and respect in rendering Me service. They offer obeisances to Me with all their bodily limbs. They worship other devotees and find all living entities related to Me. For Me they engage the entire energy of their bodies
- My Guru Maharaja used to say that when we shall see that the high-court judges are devotees of Krsna, then our preaching will be somewhat forward
- My sweetness is always newer and newer. Devotees taste it according to their own respective love
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- Narada is known as the son of Brahma, as Lord Krsna is known as the son of Vasudeva. The Personality of Godhead and His liberated devotees like Narada appear in the material world by the same process
- Narada knew that Krsna is the Supreme Personality of Godhead, and Krsna knew that Narada was His devotee, but although Krsna is the Supreme Lord and Narada is the Lord's devotee, the Lord observed the religious etiquette
- Narada Muni is traveling all over the universe. He's going to hell, heaven, everywhere, and trying to make disciples who can become Krsna's devotee. He does not stay anywhere for more than 3 minutes, like that. He's traveling always. This is sama-cittah
- Narada visited Kamsa, who was not at all on the level of the demigods, & allowed Kamsa to see him. Kamsa also saw Krsna, what to speak of Narada Muni But unless one sees the Lord or His devotees with purified eyes, one cannot derive the actual benefit
- No one can bind Krsna by any means other than love. He is bound only by obligation to His devotees, because of their ecstatic love for Him
- No one can kill a devotee of the Lord because he is protected by the Lord, and no one can save a person whom the Lord desires to kill
- No one can understand Krishna as He is by the blunt material senses but He reveals Himself to the devotees, being pleased with them for their transcendental loving service
- No one can understand Krsna as He is by utilizing the blunt material senses. However, the Lord reveals Himself to His devotees, being pleased with them because of their transcendental loving service rendered unto Him
- No one is greater than or equal to the Lord, but He takes pleasure in being treated as younger than His devotees. These are all transcendental pastimes of the Lord
- No one, therefore, can put his faith in Lord Krsna's transcendental sense activities but one who has become a devotee of the Lord by rendering devotional service
- Nobody can understand Bhagavad-gita unless he is a devotee of Lord Krsna. That is the first qualification. It is clearly said here (in BG 04.01). You cannot go beyond Bhagavad-gita
- Nobody can understand Bhagavad-gita unless one is very dear to Krsna and bhakta of Krsna. Nobody can understand. That is the first step. One must be very dear to Krsna and one must be a devotee of Krsna, then he can touch Bhagavad-gita
- Nobody knows Krsna. They may speculate by their so-called scholarship, ABCD knowledge, but Krsna, Krsna is not there. They cannot turn even a single man to become a Krsna devotee. That is not possible. They can be fool
- Nondevotees cannot understand the contradictions present in the Supreme Lord or His devotees. Therefore in Bhagavad-gita the Lord says that the transcendental pastimes can be understood through devotional service; to nondevotees they are inconceivable
- Nondevotees cannot understand the exchange of transcendental mellows between the devotees and the Lord
- Not only are the devotees dear to Lord Siva, but he respects them as much as he respects God. Similarly, devotees of the Supreme Lord also worship Lord Siva as the most dear devotee of Krsna. They do not worship him as a separate Personality of Godhead
- Not only did Krsna bow down, but He also touched the feet of Narada and with folded hands requested him to sit on His chair. Lord Krsna is the Supreme Personality, worshiped by all devotees. He is the most worshipable spiritual master of everyone
- Not only does the Supreme Personality of Godhead enjoy the company of His devotees, but because He is unlimited He wants to increase His devotees unlimitedly
- Not only is the Lord's (Krsna) mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord
- Not only must a brahmana be well qualified according to the requirements stated in scriptures such as Srimad Bhagavad-gita and Srimad-Bhagavatam, but at the same time he must be a devotee of Lord Krsna
- Not only the yavanas and khasadayah but even those born in still lower families can be purified (sudhyanti) by the grace of a devotee of Lord Krsna, for Krsna empowers such devotees to perform this purification
- Now hear how the mellows appear and how they are realized by the devotees on different transcendental platforms
- Now I shall leave the vision of this mundane world, and I see that Uddhava, the foremost of My devotees, is the only one who can be directly entrusted with knowledge about Me
- Now Lord Siva explains the reason he has personally come before the princes. It is because all the princes are devotees of Lord Krsna
- Now the Krsna consciousness movement, without mundane compromises, is distributing Bhagavad-gita as it is, and people are deriving the benefits of awakening to Krsna consciousness and becoming devotees of Lord Krsna
O
- O devotees! O you who are free from all sins! Let me inquire from you about that which is supremely auspicious for all living entities. Pure devotee's association for even half a moment in this material world is the greatest treasure for human society
- O Dharma, protector of religious principles, all noble and sublime qualities are eternally manifested in the person of Krsna, & devotees & transcendentalists who aspire to become faithful also desire to possess such transcendental qualities - SB 1.16.29
- O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic literature, just to remain a devotee of Lord Krsna. Thus, even while at home, one will be able to reach the destination
- O Lord, remover of the afflictions of the inhabitants of Vrndavana! O hero of all women! O Lord who destroy the pride of Your devotees by Your sweet, gentle smile! O friend! We are Your maidservants
- O my dear devotees of Lord Krsna, may the left hand of Lord Krsna, which has lifted Govardhana Hill like a ball, save you from all dangers
- O my Lord Sri Krsna, You are the almighty Personality of Godhead. There is no limit to Your different energies. Therefore only You are competent to instill fearlessness in the hearts of Your devotees
- O my Lord, devotees who engage in the transcendental loving service of Your lotus feet have no difficulty in achieving anything within the realm of the four principles of religiosity, economic development, sense gratification and liberation
- O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You
- O son of Kunti, declare it boldly that My (Krsna's) devotee never perishes
- O son of Kunti, declare it boldly that My devotee never perishes. O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas (merchants) as well as sudras (workers) - can attain the supreme destination
- Of all these devotees, the gopis are recognized as superior because they do not know anything other than satisfying Krsna. Nor do the gopis expect any return from Krsna
- Of course we work very very hard just to get someone to come to the platform of devotee of Krsna, so we shall not be too much hasty to drive anyone out. Therefore we may forgive once, twice, but more than that we must take other steps
- Offering obeisances unto all you brahmanas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Krsna, association with His devotees and friendly relations with all living beings
- Om is the complete combination of Krsna, His potency and His eternal servitors. In other words, omkara represents Krsna, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- Once, in a holy place in the forest of Naimisaranya, great sages headed by the sage Saunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees
- One aged devotee of Krsna addressed Him in this way: "Dear Krsna, O killer of the demon Agha, my body is now invalid due to old age. I cannot speak very fluently, my voice is faltering, my mind is not strong, and I am often attacked with forgetfulness"
- One can be enlightened by the mercy of God because Krsna Himself comes to give us information. If He does not come personally, He sends His devotee, or He leaves behind Him Bhagavad-gita
- One cannot be liberated from material contamination without sincerely serving a devotee of Krsna
- One cannot understand anything spiritual from a materialistic scholar puffed up with academic knowledge. As stated in BG 18.55, bhaktya mam abhijanati: one must try to understand Krsna by devotional service and from a devotee
- One develops the highest character by becoming a pure devotee of Krsna. The conclusion is that no one can truly have any good qualities if he is lacking Krsna consciousness
- One devotee exclaimed, "Oh, I cannot see the district of Mathura! Even though by simply hearing the name of Mathura the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?"
- One devotee has exclaimed, "Oh, I have not as yet visited the wonderful places where the pastimes of the Lord were performed. But simply by hearing the name of Mathura I have become overwhelmed with joy!"
- One devotee has said, "I know about Narayana, the husband of the goddess of fortune, and I also know about many other incarnations of the Lord"
- One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Krsna within his heart. This is an instance of remembrance resulting from constant practice
- One devotee said, "I am nicely educated, but my education has simply been used in government service. I have not considered formidable time, stronger than anything else, which creates and annihilates everything"
- One devotee said, "Shall I execute devotional service from here at home? This I cannot do, because my mind is being attracted by the transcendental land of Vrndavana"
- One devotee said, "This night I was dreaming of collecting various flowers from the garden, and I was thinking of making a garland to offer to Krsna. But I am so unfortunate that all of a sudden my dream was over, & I could not achieve my desired goal!"
- One devotee said, "To whom shall I leave all of my wealth and fortune? I am becoming older and older. What shall I do"
- One devotee said, "Under the circumstances, both when we see You and when we do not see You, we are subjected to different kinds of tribulation"
- One devotee therefore prayed to the parents of Lord Krsna as follows, "Let me take shelter of the elderly parental devotees of Lord Krsna"
- One first of all has to become a pure devotee of Krsna; then he can claim that he can show the universal form of what he has seen. A devotee of Krsna cannot accept false incarnations or followers of false incarnations. BG 1972 purports
- One has to learn from Krsna or His devotee. If one speaks on the basis of this experience - that is, on the basis of spiritual knowledge - one's words are valuable
- One has to tolerate such insults for the sake of Krsna. The devotee of Krsna can accept any position in the service of Krsna
- One in the bodily conception worships his own body as Brahman, but when he comes in contact with a devotee, he gives up this mistaken idea and engages himself in the devotional service of Lord Krsna
- One may become famous as a brahma-jnani, an impersonalist scholar, or one may become a materially opulent person. In either case, such reputations are inferior to the reputation of Krsna’s devotee
- One may come to the right conclusion regarding the Lord's transcendental position. One who can come to the conclusion of the Lord's transcendence can become a devotee of the Lord and can at once be free from all reactions of past deeds
- One may point out that although the devotees of Krsna are trying to enter Krsna's planet, everyone else is interested in going to the moon. Isn't going to the moon also perfection
- One may search for Krsna, the S. P. of Godhead, through the pages of the Vedas and Upanisads, but it is difficult to find Him there. However, one who is fortunate enough to associate with a devotee can see the Supreme Personality of Godhead face to face
- One may sometimes become overwhelmed with joy by seeing a devotee of the Lord
- One must associate with devotees of Sri Krsna and thus revive his eternal relationship with Godhead in a specific manifestation and in terms of the specific transcendental mellow (rasa) that one has eternally inherent in him
- One must be a devotee of Krsna. Yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). One must know the science of Krsna. Then he can preach to others. Sei guru haya. That is our purpose
- One must be ready to offer due respects to the Panca-tattva before becoming a devotee of Lord Gaurasundara or of Sri Krsna, the Supreme Personality of Godhead
- One must become a devotee of Krsna, and the essence of all religion is to surrender unto Krsna, as stated, Sarva-dharman. BG 1972 purports
- One must change one's own decision and follow the decision of Krsna and Krsna's devotees. Then one is rescued from punishment by Yamaraja
- One must first become a pure devotee of Lord Krsna. Only then can one enjoy hearing the songs of Jayadeva and relish transcendental bliss
- One of the devotees of Lord Krsna once addressed Him in this manner: "My dear Lord, although You are not a professional dancer, by Your dancing You have so astonished us that we can understand that You are personally the master of all dancing
- One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield
- One old aged devotee of Krsna said, "My dear Lord (Krsna), You are just like the moonlight, and my only real regret is that for want of any taste for Your pleasant shining I did not advance myself in Krsna consciousness"
- One old devotee said, "My dear Lord, when we are away from You we become so anxious to see You again, and there is great misery in our lives. But then, when we do see You, there immediately comes the fear of separation"
- One should act very diligently, under the expert guidance of a devotee of Lord Krsna, or under the direct instruction of Lord Krsna Himself (under whom Arjuna had the opportunity to work). BG 1972 purports
- One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Krsna. This surrendering process is also very easy. Even a child can perform it
- One should be very intolerant towards the blasphemy of the Supreme Personality of Godhead, Krsna, or His devotees
- One should devoutly execute the regulative principles of devotional service and at the same time hope for Krsna's favor or for His devotee's favor
- One should not look for help from imperfect living beings or demigods, but one should look for all help from Lord Krsna, who is competent to save His devotees
- One should not think that he will do well to wait for the next life to attain Krsna consciousness. We should try to fulfill the mission of Krsna consciousness in this life. Krsna promises us that one who becomes His devotee will come to Him without fail
- One should not try to understand SB from materialistic people. According to the Vedic injunctions, yasya deve para bhaktih. The SB can be recited only by one who has unflinching faith in the lotus feet of Krsna and His devotee, the spiritual master
- One should perform all endeavors for Krsna. (32) One should look forward to His mercy. (33) One should partake of various ceremonies with devotees - ceremonies like Lord Krsna's birthday or Ramacandra's birthday
- One should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself
- One should take to Krsna consciousness, as Krsna Himself recommends. Man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) "Always think of Me, become My devotee, worship Me and offer Me obeisances." This is very easy, even for a child
- One who always meditates upon Krsna is mainly a devotee of Krsna engaged in His devotional service. Other atmaramas are subordinate in devotional service
- One who comes to the senses, that "This is simply struggle. Life after life, there is no enjoyment," then he can become a devotee of Krsna. So that requires knowledge, association of sadhu, devotee. That is being explained by Kapiladeva
- One who hears blasphemy of the Supreme Personality of Godhead or His devotees should immediately take action or should leave. Otherwise he will be put into hellish life perpetually
- One who is expert in logic and in understanding the revealed scriptures, and who always has firm conviction and deep faith that is not blind, is to be considered a topmost devotee in devotional service
- One who is forgiving and self-controlled, and who is engaged in devotional service with determination, his mind and intelligence dedicated to Me - such a devotee of Mine is very dear to Me
- One who is in friendship with devotees of Krsna & who is very merciful to the ignorant, raising them to the standard of DS & who is uninterested in nondevotees, is considered to be situated in the position of cultivating devotional service
- One who is not a pure devotee of the Supreme Lord Krsna is not completely cleansed in the heart. But a perfectly cleansed person never quits the devotional service of the Lord
- One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is always satisfied, such a devotee of Mine is very dear to Me
- One who is not taught by a bona fide spiritual master cannot understand the Vedic literature. To emphasize this point, Krsna clearly said that it was because Arjuna was His devotee and confidential friend that he could understand the mystery of the BG
- One who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things - such a devotee is very dear to Me
- Only a devotee of Krsna can be situated on that platform. He is thus called a santa-rasa-bhakta
- Only a devotee of the Lord, who is attracted by Krsna, can escape the lures of woman. Once one is attracted by Krsna, the illusory energy of the world cannot attract him
- Only by hearing from Krsna or from His devotee in Krsna consciousness can one understand the science of Krsna. BG 1972 purports
- Only qualification to understand Bhagavad-gita is to become a devotee of Krsna; otherwise it is not possible
- Only the devotees of Lord Visnu or Krishna can be purified, not the devotees of any demigod. They will have to wait for their next birth according to their own karma
- Only the Lord's devotee and friend can understand the Gita. This also means that only one who follows the path of Arjuna can understand the Bhagavad-gita
- Only the pure devotees can know, Krsna's omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees. BG 1972 purports
- Other items you (Sanatana Gosvami) should describe are the method of performing purascarana, taking krsna-prasadam, giving up unoffered food and not blaspheming the Lord's devotees
- Others interpret in this way: Krsna appeared in order to kill the demons and give protection to the devotees. The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brahmana, cows or a child is strictly forbidden
- Our attachment for material things perpetuates our conditional state, but the same attachment, when transferred to the Supreme Personality of Godhead or His devotee, is the source of liberation
- Our attempt to understand the Absolute Truth by our faulty senses and experience is futile. We must hear from a representative of Krsna who is a devotee of Krsna's
- Our business is very thankless task. We say any man who is not a devotee, he is rascal. We say generally. It is very harsh word, but we have to use it. As soon as we see that he is not a devotee of Krsna, then he's a rascal
- Our Krsna consciousness movement is to raise a person from ignorance to knowledge. That is the whole scheme of Vedic literature: to deliver a person. Krsna says in the BG about the devotees - not for all - tesam aham samuddharta mrtyu-samsara-sagarat
- Our Krsna is not a dead God as with other things. He is the supreme living being and very affectionate to His devotees. He is the responsive cooperator with our activities. So stick to His lotus feet as advised by Lord Caitanya
- Our members are not only cured of the disease called materialism but are also living a very happy life. Everyone accepts them as great devotees of Krsna, and their qualities are manifest in their very faces
- Out of affection for His devotees, the Lord always stays in spiritual touch with them, although otherwise His maya potency is so strong that she bewilders even exalted demigods like Brahma. Therefore the Lord's potency is called yogamaya
- Out of many jnanis, one may be liberated from material bondage, and out of many millions of liberated jnanis, one may become a devotee of Krsna
P
- Pada-rajah means the dust at the lotus feet of the exalted devotee, who has nothing to do with the material world. Niskincananam na vrnita yavat. So long one does not take the dust of the lotus feet of Krsna's devotee, he cannot surrender to Krsna
- Parabrahman, the Supreme Brahman, is Krsna. A devotee of Krsna can therefore also be called Brahmananda; this is evident from the fact that Brahmananda Puri was one of the chief sannyasi associates of Lord Caitanya Mahaprabhu
- Parvata Muni tells Narada, "My dear Narada, of all saintly persons you are so great and glorious that simply by your good wishes a lowborn hunter also has become a great, elevated devotee of Lord Krsna"
- People are suffering on account of being enamored by the external energy. Krishna wants to deliver them. He comes personally, he comes as a devotee, and he sends His authorized devotee
- People should not think that the devotees of Krsna are mere sentimentalists. On the contrary, the devotees are the greatest philosophers and the greatest scientists
- People who are very attached to material life do not generally become devotees of Krsna or Visnu. Instead they become devotees of the demigods
- Perfect pure devotee
- Perfection means becoming a devotee of Lord Krsna. As stated in the First Canto of Srimad-Bhagavatam (SB 1.2.28): vasudeva-para veda vasudeva-para makhah. The ultimate goal of life is Vasudeva, or Krsna
- Perfectly Krsna's devotee
- Perhaps you remember the verse in the tenth chapter of Bhagavad-gita that the Lord Himself supplies the light and intelligence from within the heart of a devotee who is constantly engaged in His transcendental loving service
- Persons desiring to follow in the footsteps of such eternal devotees of the Lord as the Vrsnis and Vrndavana denizens are called raganuga devotees, which means that they are trying to attain to the perfection of those devotees
- Persons who are devoid of the knowledge of atma-tattva are misguided, but those who are devotees of the Lord and have perfect realization of transcendental knowledge are not bewildered
- Persons who can give themselves to anyone are called magnanimous. No one could be more magnanimous than Krsna because He is always prepared to give Himself completely to His devotee
- Placing the devotee into material troubles necessitates delivering him from the illusory material relations
- Please take this opportunity offered you all by Krsna very seriously and do not misuse your life for sense gratification. You are a very intelligent boy I know and a very sincere devotee of Lord Krsna
- Pleased with Isvara Puri, Madhavendra Puri embraced him and gave him the benediction that he would be a great devotee and lover of Krsna
- Prahlad Maharaj said that no one can attain the perfectional stage of devotional service without bowing down before exalted devotees
- Princes offered prayers to Krsna as follows: "Dear Lord, O Supreme Personality of Godhead, master of all demigods, You can immediately remove all Your devotees' pangs because Your devotees are fully surrendered unto You"
- Pure devotees manifest spiritual bodily symptoms of ecstatic love simply by remembering and reminding others of the Supreme Personality of Godhead, Hari, who takes away everything inauspicious from the devotee
R
- Radharani can deliver Krsna. She is so great devotee, the emblem of maha-bhagavata
- Raktaka thought, "I know that I must be very careful not to become overly proud that I am one of the servitors and devotees of the Lord (Krsna)"
- Ramananda Roy has explained that there is nothing so glorious or worth of fame in this world for a person who knows the true value of life other than to be famed as a devotee of Krsna
- Real advancing party is Krsna conscious persons, the devotees of Krsna
- Real knowledge is expounded in Bhagavad-gita: "Just become Krsna conscious. Just worship Krsna and become a devotee of Krsna"
- Real knowledge is expounded in Bhagavad-gita: "Just become Krsna conscious. Just worship Krsna and become a devotee of Krsna." That is real knowledge, and anyone who follows that system becomes perfect without a doubt
- Regarding His devotees, Lord Krsna told Arjuna, kaunteya pratijanihi na me bhaktah pranasyati: "O son of Kunti, declare it boldly that My devotee will never perish
- Regulative principles are required for persons who have not achieved such a position of spontaneous love. Brahma is also a devotee of the Lord, but he is an ordinary devotee subject to following regulative principles
- Reverential devotion is executed in relation with the Supreme Personality of Godhead and with His other protected devotees
- Rukmini continued, "Even Your (Krsna's) great devotees and servants, known as great sages and saintly persons, remain in such a state that no one can get any clue as to the aim of their lives. Human society considers them crazy and cynical"
- Rukmini continued, "My dear Lord, You are the master of the three worlds. You can fulfill all the desires of all Your devotees in this world and the next because You are the Supreme Soul of everyone"
- Rukmini continued, "My dear Lord, You have stated that persons who possess nothing are very dear to You; renouncing everything, Your devotee wants to possess You only"
- Rukmini continued, "My Lord, You have stated that only the beggars praise Your glories, & that is also perfectly correct. But who are those beggars? Those beggars are all exalted devotees, liberated personalities & those in the renounced order of life"
- Rukmini continued, "My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees"
- Rukmini continued, "O unlimited one (Krsna), when the activities and endeavors of Your devotees remain a mystery to the common human beings, how can Your motives and endeavors be understood by them"
- Rukmini continued, "Their (Krsna's devotees) aim of life remains a mystery to the common human being; the lowest of mankind can know neither You nor Your servants. A contaminated human being cannot even imagine the pastimes of You and Your devotees"
- Rukmini continued, 'I know that You (Krsna) are the husband of the goddess of fortune and are very kind toward Your devotees; therefore I have decided to become Your eternal maidservant. My dear Lord, I dedicate my life and soul unto Your lotus feet'
- Rukmini said, "My Lord (Krsna), You are so kind to Your devotee that even this one morsel of chipped rice pleases You very greatly, and Your pleasure assures the devotee opulence in both this life and the next"
S
- Sadhaka means one who is cultivating devotion in Krsna consciousness. The description of such a devotee is found in the Eleventh Canto, 2nd Chapter, 45th verse, of Srimad-Bhagavatam
- Sadhu does not mean a kind of dress or kind of beard. No. Sadhu means a devotee, perfect devotee of Krsna. That is . . . he is sadhu
- Sadhu means unalloyed devotee of Krsna. He is sadhu. Suddha-bhakta
- Sadhu-sanga (CC Madhya 22.83), to intermingle with the persons who are engaged in Krsna consciousness. Adau sraddha tatah sadhu-sangah. Sadhu means who is a devotee of Krsna. Otherwise he is not sadhu
- Sages said, "Although You (Krsna) are transcendental to this entire material creation and are the Supreme and the Supersoul of all living entities, You appear on this earth by Your internal potency to protect Your devotees and destroy the miscreants"
- Sages said, "Dear Lord (Krsna), we are all surrendered souls, devotees of Your Lordship; therefore, please be kind and bestow Your causeless mercy upon us"
- Sahadeva said, "Krsna, the best amongst the members of the Yadus & the protector of His devotees, is the most exalted personality in this assembly. Therefore I think that He should without any objection be offered the honor of being worshiped first"
- Saintly persons and great devotees like the gopis cannot give up Krsna in any circumstances. Lord Caitanya therefore prayed, "Krsna, You are free and independent in all respects"
- Santa Rasa devotee has got unflinching faith in Krishna as the Supreme Personality of Godhead, but he has not developed the tendency to serve Him. The service stage is in relation with Bhagavan, the Person
- Sarvabhauma Bhattacarya thus offered his prayer to the Supreme Personality of Godhead, who had now assumed the form of Caitanya Mahaprabhu just to teach people how to develop knowledge, become detached, and become pure devotees of Krsna
- Satya continued, "The Lord also sometimes descends to this earth in different incarnations to fulfill the desire of His devotees. He is so exalted and great that I do not know how to satisfy Him"
- Saunaka Rsi inquired about Vidura, who was a great devotee and friend of Lord Krsna and who gave up the company of his elder brother because the latter, along with his sons, played tricks against the desires of the Lord
- Saved from the radiation of the brahmastra, Kunti, the chaste devotee of the Lord, and her five sons and Draupadi addressed Lord Krsna as He started for home
- Seeing this (universal brotherhood), one does not envy, exploit or trouble another living entity. Thus one who is a devotee of Krsna automatically develops all good qualities, for he is in the proper consciousness
- She (Kunti) asked, "Does Krsna, the Supreme Personality of Godhead, who is very affectionate to His devotees, remember my sons (The Pandavas)? Does Balarama remember us"
- She (Kunti) was certainly living like a poor innocent animal in the midst of several tigers. Being a devotee of Lord Krsna, she always thought of Him and expected that one day Krsna would come and save them from their dangerous position
- She (Mayadevi) is Vaisnavi. She is great devotee of Krsna. But she has accepted a thankless task, to punish. The policeman is a sincere government servant, but he has accepted a task, nobody likes him
- She (Satya) thought that the Supreme Personality of Godhead could be pleased only out of His own causeless mercy upon the devotee; otherwise, there was no means to please Him
- She (the wife of the brahmana) said, "My dear lord, I know that Lord Krsna, the husband of the goddess of fortune, is your personal friend. You are also a devotee of Lord Krsna, and He is always ready to help His devotee"
- She (Yogamaya) simply works in the supreme planet, Goloka Vrndavana, and she works to manifest the activities of Krsna when He descends to the material universe to please His innumerable devotees within the material world
- She is situated at the topmost level of ecstatic love. (20) She is the reservoir of loving affairs in Gokula. (21) She is the most famous of submissive devotees. (22) She is very affectionate to elderly people
- She is undoubtedly a good devotee of Krishna, but she has to learn the science of Krishna Consciousness, I (Prabhupada) hope this will meet you in good health
- Siddhanta, to become a pure devotee, a staunch devotee of Krsna, one has to learn about Krsna. Krsna is, therefore, coming personally to teach us what He is. That is required. Vasudeva-katha-ruci
- Simply by receiving the glories of the Lord through purified transcendental ears, the devotees of the Lord are immediately freed from strong material desires and engagement in fruitive activities
- Simply offer all your talents and energies in this service of the Lord and know that Krsna promises that for one who surrenders fully unto Him, He fully protects such devotee from all kinds of material distresses and sinful reactions
- Simply to take birth in a brahmana family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord
- Since a devotee of Lord Krsna is by nature nonviolent, and since his mind and senses are controlled, he does not have to make a special effort to acquire the good qualities which result from cultivating knowledge and performing fruitive activities
- Since a disciplic succession is required, this knowledge is expounded either by the Supreme Personality of Godhead Himself or by His bona fide devotee
- Since Bhagavad-gita is being presented as it is, within four years there are hundreds and thousands of Krsna-bhaktas. That is our point, that you present the thing as it is, without any adulteration
- Since Hari’s devotees are transcendental to the control of the three material qualities, certainly He Himself is transcendental
- Since Krsna is prepared to give Himself personally to His devotee, there is nothing wonderful in giving some material riches. Of course, He does not give much material wealth to His devotee if the devotee is not very much fixed
- Since Lord Krsna is the center of the topics, the word vasudeva-parayanah, or "devotee of Vasudeva," suggests devotee of Lord Krsna, the common aim
- Since the devotees are always attached to Me, they are never vanquished by the agents of time
- Since the living entity is associated with material nature, he is in an awkward position, but if in the human form of life he is taught how to associate with the Supreme Personality of Godhead or His devotee, this position can be overcome
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Since Vasudeva is the ultimate truth, Lord Siva openly proclaims that one who is a devotee of Lord Vasudeva, who is surrendered to Lord Krsna, is actually very dear to him
- Siva addresses Sati thusly, "My dear Sati, persons who are devoted to Narayana (Krsna) are not afraid of anything"
- Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Siva-jvara said, "To benefit Your devotees and vanquish the nondevotees, You appear in multi-incarnations"
- So if Krsna wants we shall be prepared to become violent also. And Krsna, that is open secret. Two business of Krsna, two side. So those who are devotees of Krsna, they should be trained up both ways, they should be prepared
- So that every living entity can take advantage of the association of Krsna conscious persons, such great devotees open temples and asramas where Krsna's devotees assemble
- So that philosophy, Krsna consciousness, we are trying to distribute all over the world, and they are accepting. This is the first time in the history of the world that foreigners, they are becoming devotees of Krsna
- So the devotee of Krsna, they know that "Everywhere is Krsna, and I cannot do anything, concealing myself from the eyes of Krsna. Therefore I should not do anything which is sinful." This is the first step of advancing in Krsna consciousness
- So the way for you to increase the capacity of receiving Krishna's Mercy is to chant Hare Krishna regularly, at least 16 rounds per day, to associate with devotees of Krishna, and to follow the rules and regulations
- So to anyone who is constantly engaged in addressing the Lord and His energy, we can imagine how much the Supreme Lord is obliged. It is impossible for the Lord to ever forget such a devotee
- So to become the friend and the devotee of Krishna, that is required. Just become the pet dog, that is surrender
- So we have got very short-cut criterion to understand a rascal and intelligent man. What is that? If he is a devotee of Krsna, then he is intelligent man. If he is not, then he's rascal. That's all
- So-called devotees like the sahajiyas cheaply imagine they are meeting Krsna in Vrndavana. Such thinking may be useful, but actually meeting Krsna is possible through the attitude of separation taught by Sri Caitanya Mahaprabhu
- Some devotees of the Lord who want to love the Supreme Personality of Godhead in the mellow of conjugal love are elevated to the position of becoming wives of Krsna, and Krsna keeps them always attached to Him by His kind behavior
- Some people approach Him (Krsna) in the pursuit of knowledge of the Absolute Truth, and others approach Him when they are distressed, like the devotee Gajendra
- Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills
- Some things which give stimulation to ecstatic love of Krsna are His footprints, His place of pastimes (such as Vrndavana), His favorite plant (tulasi), His devotee and the periodical occasions for remembering Him
- Sometimes it is asked how Krsna causes one to forget. Krsna personally causes His devotee to forget material activities, and through the agency of maya Krsna causes the nondevotee to forget his devotional service to the Lord. This is called apohana
- Sometimes it is found that a nondevotee who has practically no taste for Krsna and who follows no rules or regulations can, by practice, make a show of devotional symptoms, even crying in an assembly of devotees
- Sometimes Krsna, to show some special favor to His devotee, He takes away his all material opulences
- Sometimes some of the feelings are just temporary appearances. Those symptoms which are very natural always remain, both within and without the devotee
- Sometimes the Lord wants to be defeated by His devotee. Nobody can defeat the Lord, but still He desires like that sometimes. That is His mercy
- Sometimes the Vaisnavas also observe this ceremony because they accept Lord Siva as the foremost Vaisnava. But the function of Siva-ratri is not observed very regularly by the bhaktas, or devotees of Krsna
- Sometimes, in a sportive spirit, He (Krsna) wishes to fight to make a show of bodily strength, and when He so desires, He selects one of His suitable devotees to give Him that pleasure. Krsna desired this pleasure of mock fighting with Jambavan
- Sometimes, to show special favor, Krsna takes away one's great accumulations of materialistic wealth and thus makes one a great devotee. But Satrajit refused to abide by the order of Krsna and did not deliver the jewel
- Sometimes, while participating in ceremonies celebrating Krsna's pastimes, or in the society of devotees, there is dancing ecstasy. Such sentiments are called blazing
- Spontaneous attraction of the devotee's mind to the service of the Supreme Personality of Godhead signifies pure devotional service
- Sri Caitanya Mahaprabhu also advised Vasudeva to preach about Krsna and thus liberate living entities. As a result, Krsna would very soon accept him as His devotee
- Sri Caitanya Mahaprabhu asked, "Of all kinds of distress, what is the most painful?" Sri Ramananda Raya replied, "Apart from separation from the devotee of Krsna, I know of no unbearable unhappiness"
- Sri Caitanya Mahaprabhu is Krsna Himself, and in the role of a krsna-bhakta, a devotee of Krsna, He instructed the entire world how one can execute devotional service and thus go back home, back to Godhead, in due course of time
- Sri Caitanya Mahaprabhu replied, "Without cessation continue chanting the holy name of Lord Krsna. Whenever possible, serve Him and His devotees, the Vaisnavas"
- Sri Caitanya Mahaprabhu then asked Ramananda Raya, "Out of all glorious activities, which is the most glorious?" Ramananda Raya replied, "That person who is reputed to be a devotee of Lord Krsna enjoys the utmost fame and glory"
- Sri Caitanya Mahaprabhu then said, "My dear Ramananda Raya, you are the foremost of all the devotees of Krsna; therefore whoever loves you is certainly a very fortunate person"
- Sri Jiva Gosvami has said that the devotees of Lord Krsna are always transcendental to all the modes of material nature
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you
- Sri Krsna says that He takes everything away from the devotee whom He especially favors when that devotee is overly attached to material possessions. When everything is taken away, the devotee feels helpless and frustrated in society, friendship and love
- Sri Krsna says: "He (one who has decided to refrain from his immoral habits and make progress in Krsna consciousness) quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes." - BG. 9.31
- Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages
- Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasi leaf and a palmful of water
- Sri Rupa Gosvami advises, that devotees who have already tasted the nectar of devotion should be very careful to protect devotional service from such dry speculators, formal ritualistic elevationists and impersonal salvationists
- Sri Visvanatha Cakravarti Thakura, a great acarya and devotee in the humor of conjugal love with the Lord, remarks very saliently in this regard
- Srila Advaita Acarya Prabhu appeared as an incarnation of a devotee. He is in the category of Krsna, but He descended to this earth to propagate devotional service
- Srila Bhaktivinoda Thakura explains these verses in this way: "One should regard a devotee of Krsna to be on the right path of the saints, even though such a devotee may seem to be su-duracara, 'a person of loose character'
- Srila Bhaktivinoda Thakura says that one who has full love for the SPG and who maintains a good friendship with the Lord’s devotees is always callous to those who envy Krsna and Krsna's devotees. Such a person is to be considered an intermediate devotee
- Srila Rupa Gosvami remarks that when various symptoms become manifest very prominently, the devotee's condition can be called the brightest. For example, a friend of Krsna addressed Him as follows
- Srila Rupa Gosvami says that all the transcendental qualities discussed above (in NOD 24) are also found in the devotees of Krsna
- Srila Rupa Gosvami states that although Lord Krsna is the reservoir of unlimited pleasure and the greatest leader of all, He is still dependent upon His devotees in three ways
- Srimad-Bhagavatam (1.2.17) says, "By hearing of the activities of the Lord, the devotee draws the attention of the Lord. Thus the Lord, being situated in the heart of every living being, helps the devotee by giving him proper directions"
- Srimad-Bhagavatam, as it was spoken and heard by two principal devotees of the Lord, is only for the glorification of the Supreme Lord, the Personality of Godhead, Sri Krsna
- Srimati Kuntidevi has prayed to the Lord just to enunciate a fragment of His glories. All His devotees worship Him in that way, by chosen words, and therefore the Lord is known as Uttamasloka
- Srutadeva said, "The curtain of yogamaya cannot cover the eyes of the devotee of Your Lordship (Krsna), but it can cover the eyes of the nondevotee"
- Stated in the Bhagavad-gita, the Supreme Lord, the Personality of Godhead, is equal to everyone. He has no friends and no enemies. But He is inclined to a devotee who renders Him service with devotional love
- Sthane-sthitah sruti-gatah tanu-van-manobhih (SB 10.14.3). Another name for Krsna is Ajita. No one can conquer Krsna, but Krsna can be conquered by His devotee
- Such (a yogi in samadhi) devotee of the Lord engages himself twenty-four hours daily in the service of the Lord so that his whole attention is engrossed with the thoughts of the Lord in ninefold devotional service
- Such (parents, lovers and friends) devotees of the Lord never think of the Lord as the Supreme, but think of Him exactly as a common friend, a pet son, or a lover or husband very much dear to heart and soul
- Such a mystic becomes so joyful by constant execution of the regulative principles of devotional service that he thereby achieves the special favor of the Supreme Lord. Yamaraja, the mighty superintendent of death, is afraid to go near such a devotee
- Such an empowered person would request everyone and anyone - whomever he saw - to chant the holy name of Krsna. In this way all the villagers would also become devotees of the Supreme Personality of Godhead
- Such constant remembrance of the lotus feet of Lord Krsna by the devotee who has achieved transcendental bliss vanquishes all his miseries without delay
- Such devotees (ever-liberated souls) are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely, neutrality, servitorship, friendship, parenthood and conjugal love
- Such meetings between Krsna and His devotees can be divided into three classes - namely, perfection, satisfaction, and steadiness
- Such mixed transcendental flavors are manifested by such devotees as Uddhava, Bhima and Mukhara, the personal attendant of Mother Yasoda
- Such personalities as a brahmana, a devotee, a king or a public leader must be very broadminded in discharging their respective duties. Srimati Kuntidevi was conscious of this fact, & being weak she prayed to be free from such bondage of family affection
- Sudama thought, "He (Krsna) can understand the mind of His devotee, and He sumptuously fulfills the devotee’s desires. All these are acts of my friend Krsna
- Sudama Vipra realized that although Lord Krsna is unconquerable, He nevertheless agrees to be conquered by His devotees. He realized how kind Lord Krsna was to him, and he was always in trance, constantly thinking of Krsna
- Suhrdam sarva-bhutanam. They are not selfish, "Now I have become Krsna devotee, that's all right. Let others go to hell." No. They want to see that everyone becomes a devotee of Krsna. Therefore they are real friend
- Sukadeva Gosvami and the wives of the brahmanas who were performing yajna are vivid examples of devotees who achieved the perfectional stage of devotional service by the grace of the Supreme Personality of Godhead
- Sukadeva Gosvami has stated that all persons who hear this history of Sudama Vipra and Lord Krsna will know how affectionate Lord Krsna is to brahmana devotees like Sudama
- Sukadeva Gosvami is the son of Vyasadeva. He was a brahmacari fully conscious of Brahman realization, but later he became a great devotee of Lord Krsna. He narrated Srimad-Bhagavatam to Maharaja Pariksit
- Sukadeva Gosvami said, "The senses of the devotee become purified, and in that stage the senses are engaged in the service of the Lord. That is the complete field of devotional service"
- Sukadeva Gosvami, the son of Vyasadeva, was also full in transcendental knowledge and was a great devotee of Krsna, son of Vasudeva. So there must have been discussion of Krsna, who is glorified by great philosophers & in the company of great devotees
- Suppose we fall down. There is nothing inauspicity because whatever you have done sincerely, that is recorded in the book. In the Krsna's book. Krsna has got accountant. He keeps nice account of the activities of His devotees. That's a fact
- Surrender means not that we demand something from the Lord but that we completely depend on His mercy. If Krsna likes, He may keep His devotee in a poverty-stricken condition, or if He likes He may keep him in an opulent position
T
- Tadiya means the tulasi leaves, the devotees of Krsna, the birthplace of Krsna (Mathura), and the Vedic literature Srimad-Bhagavatam. Krsna is very eager to see His devotee serve tulasi, Vaisnavas, Mathura and Bhagavatam
- Take this one criterion: anything you want to learn from somebody, first of all you see whether that somebody is a devotee of Krsna; otherwise don't take any lesson
- That hladini energy gives Krsna pleasure and nourishes His devotees
- That is Krsna's intelligence, how He adjusts. He gives everyone freedom. And everyone is given facilities, but still He's in botheration. Therefore Krsna advises his devotees that, - Don't plan anything. You rascal, you nonsense, you don't give Me trouble
- That is the symptom of a pure devotee of Lord Krsna. Just as when a man is fully absorbed in some particular thought he sometimes forgets his other bodily activities
- That is the vedic system: The wife becomes a devotee of her husband, the husband becomes a devotee of Krishna; the wife serves her husband faithfully, the husband protects his wife by giving her spiritual guidance
- That Krsna performed childhood activities to increase the pleasure of His devotees was another transcendental humor
- That promise (In whatever way My devotees surrender unto Me, I reward them accordingly) has been broken by the worship of the gopis, as Lord Krsna Himself admits
- That will enrich the devotees to the highest devotional perfection. Feeling constant separation while engaged in the service of the Lord is the perfection of Krsna consciousness
- The "lusty attitude" of the gopis does not refer to any sort of sex indulgence. Srila Rupa Gosvami explains that this "lusty desire" refers to the devotee's particular attitude of association with Krsna
- The activities of the Lord are performed in relation with the devotees of the Lord. Therefore, the history of the devotees is not different from the history of Lord Krsna's activities
- The actual fact is, ekale isvara krsna, ara saba bhrtya: "The only supreme master is Krsna, and all others are His devotees or servants"
- The affairs of the Supersoul pertain to Ksirodakasayi Visnu, but Krsna took compassion on Devaki, His devotee, because He understood her fear of Kamsa's persecution
- The affection that Krsna has for His devotees was expressed by Himself when He asked Pradyumna not to feel so bashful before Him
- The all-spiritual body cannot be wounded, and a devotee cannot become the enemy of the Lord (Krsna). Had it been so, Bhismadeva would not have desired to have the very same Lord as the ultimate destination of his life
- The answer is that He (Krsna) can do anything for the pleasure of His devotees. Similarly, because the gopis wanted to enjoy Krsna, they were given the opportunity to associate with Him for a long period. This was done according to His promise
- The astounding feature of such dealings (on the battle of Kurukshetra) is that a devotee can please the Lord by playing the part of an enemy. The Lord, being absolute, can accept service from His pure devotee even in the garb of an enemy
- The asuras, instead of becoming devotees of Krsna, utilize this mystic power for their personal sense gratification
- The asuras, who are never devotees of Lord Krsna, the Supreme Personality of Godhead, lost their pride in fighting when they found all their endeavors futile
- The attraction to Krsna of devotees on the platform of neutrality increases up to love of Godhead (prema), and the attraction of devotees on the platform of servitorship increases to spontaneous attachment (raga)
- The Battle of Kuruksetra was designed by the Lord (Krsna) Himself, but just to give credit to His devotee Arjuna - nimitta-matram bhava savyasacin
- The Battle of Kuruksetra was fought according to the plan of the Lord (Krsna) so that undesirable persons could get out of the world and a peaceful kingdom under His devotee could be established
- The bodily symptoms which are manifested by a devotee in expressing ecstatic love for Krsna are called anubhava
- The boy (Abhimanyu) left his wife, Uttara, mother of Maharaja Pariksit. The Lord is always pleased to satisfy His devotees in any capacity. Only His devotees can play the parts of His relatives. The Lord is absolute
- The Brahma-samhita (5.54) says, karmani nirdahati kintu ca bhakti-bhajam: destiny can be changed by Krsna for His devotees; otherwise it is not possible
- The brahmana replied, - Yes, I am crying because when I take up this book, I see a picture of Krsna driving Arjuna's chariot. Sri Krsna is so kind that He has accepted the position of a servant to His devotee. Therefore when I see this picture, I weep
- The causeless mercy of Krsna, the dust of His lotus feet, His prasadam and association with His devotees are some impetuses toward a devotee's engagement in transcendental loving service to the Lord
- The celebrated Mira Bai was a staunch devotee of Lord Krsna as the great lifter of Govardhana Hill
- The chanting of the Hare Krsna mantra is simply the repetition of three words, Hare, Krsna and Rama, but still devotees can go on chanting this Hare Krsna mantra twenty-four hours a day without feeling fatigued
- The complete treatise Krsna-karnamrta is dedicated to the transcendental pastimes of Sri Krsna and Srimati Radharani. It is a book to be read and understood by the most elevated devotees of Sri Krsna
- The conception of oneness with the Supreme Personality of Godhead is inferior to that of eternal service to the Lord because Lord Krsna is more affectionate to devotees than to His personal self
- The conclusion is that Krsna endows more favor to a devotee who is in greater dangers
- The conclusion is that Lord Brahma and Lord Siva are simply devotee incarnations who carry out orders. However, Lord Visnu, the maintainer, is the personal feature of Lord Krsna
- The conditioned souls, who are engaged in trying to lord it over the material world, are also enchanted by His mystic powers, but His devotees are enchanted in a different way by the glories of the Lord, and His merciful blessings are upon them
- The conjugal relationship of amorous love called parakiya-rasa is the unparalleled perfection of love exhibited by Lord Krsna and His devotees
- The cows, the brahmanas and the devotees of the Lord (Krsna) are all objects of His special attention because they are very important factors for the general welfare of living beings
- The Deity, although apparently stone, may speak with a devotee. There are many instances in which this has happened
- The demigods are devotees of Lord Krsna, and therefore the curses of the demons were futile
- The devoted persons can and do appear everywhere, without any restriction of caste, creed, color, or country. So everyone, whatever and whoever he may be, is eligible to be a devotee of Sri Krsna
- The devotee does not know anyone except Lord Krsna, and Krsna is most affectionate to His devotee
- The devotee has to follow in the footsteps of the eternal associates of Krsna in Goloka Vrndavana
- The devotee is accepted in the confidential entourage of the Lord and is entrusted with specific service of the Lord through the agency of the spiritual master
- The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Maharaja Pariksit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord
- The devotee of Lord Krsna has no desire other than serving Krsna. Even so-called liberated people are full of desires. Fruitive actors desire better living accommodations, and jnanis want to be one with the Supreme
- The devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- The devotee prays: As Your (Krsna's) devotee is completely free from all desires, Your Lordship is also completely free from desires. You are fully independent
- The devotee should avoid a person whose character is not fixed in the standard understanding; even though he may be a Vaisnava, or a devotee of Krsna, if his character is not correctly representative, then he should be avoided
- The devotees are certainly transcendental to the modes of material nature because the Lord is the property of the devotees, and the devotees are the property of the Lord reciprocally. That is a natural conclusion
- The devotees are not at all interested in arguing with the nondevotees to nullify their theories. Rather than wasting time, they always engage themselves in the transcendental loving service of the Lord in full Krsna consciousness
- The devotees are satisfied with being placed at the lotus feet of the Lord and have no ambition to see His all-beautiful face or aspire for the protection of the strong arms of the Lord
- The devotees are under the direct care of the Lord (Krsna). And the Lord also voluntarily puts Himself under the care of His devotees only
- The devotees do not want the fruitive results of their work, nor do they want any kind of salvation. They relish the glorious superhuman activities of the Lord, such as His lifting Govardhana Hill and His killing the demon Putana in infancy
- The devotees dress Krsna, supply Him food, and always engage in serving Him, and similarly Krsna always sees to the happiness of His devotees. This is the intimate relationship between the devotee and Krsna
- The devotees know that although He (Krsna) appears amongst the animals, He is not an animal, nor a man, nor a rsi, nor a fish. He is eternally the Supreme Lord, in all circumstances
- The devotees meditate upon the Lord's (Krsna's) factual form and pastimes, and therefore the Lord is easily approachable by the devotees. This is also stated in the Bhagavad-gita (BG 12.9)
- The devotees need not be disappointed in the physical absence of the Lord, though they may think of not being associated with Him. The devotional process of chanting, hearing, remembering, etc, can give us the desired result of associating with the Lord
- The devotees of Krishna are the most exalted persons on this planet, better than kings, all of them, so we should always remember that and, like the bumblebee, always look for the nectar or the best qualities of a person
- The devotees of Krsna do not envy the demigods or their worshipers but peacefully render devotional service to the incarnations of Narayana instead
- The devotees of Krsna do not relish devotional service to Narayana because devotional service to Krsna is so attractive that Krsna's devotees do not desire to worship any other form
- The devotees of Krsna engaged in His personal service are always very cautious because they know that becoming personal servitors of Lord Krsna is not an ordinary thing
- The devotees of Krsna engaged in His personal service are always very cautious, because they know that becoming personal servitors of Lord Krsna is not an ordinary thing
- The devotees of Krsna enter the Krsna planet, Goloka Vrndavana. For the personalists there are also innumerable other planets, known as Vaikuntha planets, in the spiritual sky, whereas the impersonalists remain in the brahma-jyotir
- The devotees of Krsna have no material desires, and therefore they are in perfect peace
- The devotees of Krsna should be trained up both ways: not only to give protection to the devotees, to give them encouragement, but if need be, they should be prepared to kill the demons
- The devotees of Krsna, by dint of their surrendering unto Him and their unalloyed devotion, can know that He is the Absolute Person and that everything emanates from Him
- The devotees of Krsna, in their loving relationships with Krsna, sometimes forget their own identities; sometimes they think themselves one with Krsna and yet relish still greater transcendental mellow in that way
- The devotees of Krsna, therefore, have their own form of communism. According to Krsna conscious communism, everything belongs to God
- The devotees of Lord Krishna may also combine together to start the mission of preaching Bhagavatam cult all over the world. It is not for serving any political purpose but it is necessary to preach cult for saving the people in general
- The devotees of Lord Krsna alone can fully take to heart the instructions of the Gita, and by acting accordingly they are liberated from the awesome and eternal enslavement of the cycle of karma
- The devotees of Lord Krsna are much attracted by the sankirtana movement of Lord Caitanya. This avatara of the Lord does not kill the miscreants, but delivers them by the causeless mercy of the Lord. BG 1972 purports
- The devotees of the Lord (Krsna) are always in the heart of the Lord, and the Lord is always in the hearts of the devotees. That is the sweet relation between the Lord and His devotees
- The devotees of the Lord are accustomed to licking up the honey available from the lotus feet of the Lord. What is the use of topics which simply waste one's valuable life?
- The devotees of the Lord are always transcendental, even if they are sometimes found to have fallen in their behavior
- The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees accept all conditions of frustration as blessings from the Lord
- The devotees of the Lord are called akincanas because they have practically no material assets. Such material assets are all products of the three modes of material nature
- The devotees of the Lord are purified souls
- The devotees of the Lord can see everything clearly that is in the revealed scriptures. The devotees of Lord Sri Krsna can very easily understand the science of Krsna, as well as the situation of the material and spiritual creations, without difficulty
- The devotees of the Lord can see everything in true perspective due to the light disseminated by Lord Krsna
- The devotees of the Lord cross the ocean of material existence without anxiety because a pure devotee is always protected by the Lord
- The devotees of the Lord do not want anything on their personal account
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The devotees of the Lord, while delivering speeches and describing the transcendental attributes of the Lord, do not think that they can do anything independently
- The devotees of the Lord, who do not wish to kill the individuality of the living entities and who desire to become personal servitors of the Lord, do not very much like the impersonalists
- The devotees of the Supreme Lord know how to respect the demigods, but the devotees of the demigods sometimes foolishly think that the Supreme Personality of Godhead is no greater than the demigods
- The devotees of the Supreme Personality of Godhead, therefore, because of their strong attachment for Him, do not foolishly go to the demigods
- The devotees who always think of Krsna as a superior are in subordinate ecstatic love. To such a devotee the concept of inferiority to the Lord is very prominent, and he rarely takes interest in any other kind of transcendental loving humor with the Lord
- The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion. BG 8.27 - 1972
- The devotees, who are aware of His (Krsna's) transcendental form, render Him service; therefore the Lord also reciprocates by His causeless mercy and thus delivers His devotees from all distresses
- The devotee’s mind and senses are already engaged in the transcendental service of the Lord. In this way the poisonous effects of sensory activities are removed
- The difference is that the devotees of the Lord are on the path of liberation, whereas the nondevotees are on the path of further entanglement in material bondage
- The dina-nathas, or devotees of Lord Krsna, who preach the path of devotional service, become the favorites of the demigods
- The Earth personified said, "My dear Lord, You are the Supersoul, in order to satisfy the aspirations of Your devotees, You descend to the earth in Your various transcendental incarnations, which are just appropriate to the devotees' worshipful desire"
- The enemies and the impersonalists may be allowed to enter into this Brahman effulgence, but the devotees of Krsna are promoted all the way to the spiritual planets
- The exchange between Krsna and different devotees situated in different transcendental mellows is not to be experienced by nondevotees
- The exchange of devotional service is the subject, and Krsna is the object. The transcendental qualities are the causes of excitement. This means that the transcendental qualities of Krsna excite the devotee to serve Him
- The exemplary character of devotional service manifested by the devotees of Vrndavana is the purest type of devotion. It is enjoined in authoritative sastras that devotional service must be ahaituki and apratihata
- The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother, teacher
- The farmers should be trained up to become devotees of Krishna. The same Idea I have already given for Hyderabad farm
- The feeling of such separation (living beings and Krsna) cannot be described, but it can simply be imagined by devotees only
- The field of activities (the body), knowledge and the knowable have been summarily described by Me (Krsna). Only My devotees can understand this thoroughly and thus attain to My nature
- The first business of a Vaisnava is to give up the association of persons who are not devotees of Krsna and who are too attached to material things - wife, children, bank balance and so on
- The florist continued, "You are equally disposed as the friend of all living entities; You are the Supersoul, & You do not discriminate between friend & enemy. Yet You are pleased to give Your devotees the special result of their devotional activities"
- The florist said, "My Lord, You are the supreme cause of all causes of this cosmic manifestation, for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give devotees' protection, annihilate the demons"
- The four Kumaras and Sukadeva Gosvami were liberated from the beginning, yet in their later life they became attracted to the pastimes of Krsna and became devotees
- The girl Yamuna knew it well that Arjuna was a great devotee of Lord Krsna and that if he would pray, Krsna would never deny his request
- The gopis continued, "We always pray to Him, exclaiming, 'Dear Lord, dear husband of the goddess of fortune, dear Lord of Vrndavana and deliverer of the distressed devotees"
- The gopis continued, "We hope that the members of the Yadu dynasty are very happy in the association of Krsna, who can fulfill all the desires of His devotees"
- The gopis never addressed Krsna as Rukmini-ramana. Krsna’s devotees in Vrndavana address Him as Radharamana, Nandanandana and Yasodanandana, but not as Vasudeva-nandana or Devaki-nandana
- The gopis said, "We are Your (Krsna's) devotees. You should accept us as Lord Narayana accepts His devotees. There are many devotees of Lord Narayana who worship Him for salvation, and He awards them salvation"
- The gopis said, "Yet just to satisfy His devotee, He treated Radharani exactly as a lusty boy treats his girlfriend. Krsna is so kind that He always tolerates the disturbances created by His girlfriends"
- The great authority Sukadeva Gosvami remarks that Krsna almost always passed His time with Rukmini, and Rukmini was a bit proud to be so fortunate that Krsna never left her even for a moment. Krsna, however, does not like any of His devotees to be proud
- The great devotee Prahlada Maharaja confirms that people in general do not know that their ultimate center of attraction is Visnu, the Supreme Personality of Godhead. And in the Visnu category, Sri Krsna is the supreme attraction
- The great devotee Uddhava once wrote a letter to Krsna, "But still, in spite of my reputation, my knowledge is condemned, because although enjoying the effulgence of Vedic knowledge"
- The great sage named Agastya married the first-born daughter of Malayadhvaja, the avowed devotee of Lord Krsna. From her one son was born, whose name was Drdhacyuta, and from him another son was born, whose name was Idhmavaha
- The greatest reputation a living being can have is to be a devotee of Krsna and to act in Krsna consciousness. In the material world everyone is trying to be famous by accumulating a large bank balance or material opulence
- The highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- The history of the devotees is not different from the history of Lord Krsna's activities. A devotee of the Lord regards both the activities of the Lord and those of His pure devotees on an equal level, for they are all transcendental
- The hladini potency gives the Lord all transcendental pleasure, and the Lord bestows such a potency upon His pure devotee
- The holy name of the Lord and the Lord are nondifferent; therefore when a devotee chants Hare Krsna, Krsna and His internal potency are dancing on the tongue of the devotee. BG 1972 purports
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The inhabitants of Vrndavana are all pure devotees. Their destination after quitting the body is Krsnaloka. They even surpass the Vaikunthalokas
- The kings said, "Dear Lord (Krsna), You are ever famous, for You can put an end to all the miseries of Your devotees. Please, therefore, accept us as Your surrendered servants"
- The Krsna consciousness movement is creating many centers just to create devotees so that by associating with the members of such a center people will automatically become uninterested in material affairs
- The Krsna consciousness movement is meant for devas, or devotees. Demons cannot take part in Krsna conscious activities, nor can devotees in Krsna consciousness take part in demoniac activities or work like cats and dogs simply for sense gratification
- The Krsna consciousness movement, therefore, can be well spread in the state of Manipura by the cooperative efforts of the Krsna conscious devotees
- The Laghu-bhagavatamrta (5.383) states: According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- The less intelligent class of men cannot understand the Supreme Personality of Godhead without being favored by His devotee
- The liberation of the devotee and the liberation of the enemy are not the same. The enemy generally gets the liberation of sayujya, and sometimes he gets sarupya liberation
- The Lord (Krsna) admitted Arjuna to be His devotee and friend (BG 4.3), and therefore any sane man can guess that the discussion was on the topic of the bhakti-yoga system. Actually the whole Bhagavad-gita is based on the principle of bhakti-yoga
- The Lord (Krsna) can be visible only through devotional service. Tatra tisthami narada yatra gayanti mad-bhaktah: the Supreme Lord stays only where His devotees chant His glories
- The Lord (Krsna) displays the transcendental attribute of coming under the control of His devotees. As stated in the Brahma-samhita - BS 5.35
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord (Krsna) gives special attention to His devotee and banishes the devotee's various sinful activities, which are stumbling blocks for the advancement of devotional service. This is called routing the influence of ignorance
- The Lord (Krsna) is also known as Giridhari or Girivara-dhari. Because Krsna, for the sake of His devotees, lifted Govardhana Hill, the devotees appreciate the Lord's inconceivable strength
- The Lord (Krsna) is equal to everyone, but a devotee of the Lord is more glorified because he is always in touch with the all-great
- The Lord (Krsna) says "I put My devotee into difficulty, and thus the devotee becomes more purified in exchanging transcendental bhava with Me"
- The Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda
- The Lord and His devotees simultaneously perceive the hladini potency directly by the power of the samvit potency
- The Lord and His residential abode will always remain a myth or a mysterious problem, but for the devotees the Lord will always be available as an associate
- The Lord and the devotees are called nivrtta-guna-vrtti because they have no attachment for false enjoyment
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord cannot even be known by personalities greater than human beings. So how can a human being understand Krsna without becoming His devotee? BG 1972 Introduction
- The Lord clearly describes His intimate relationship with His devotees in the BG (9.30-34): "Even if one commits the most abominable action, if he is engaged in DS he is to be considered saintly because he is properly situated in his determination
- The Lord clearly told Arjuna (4.3) that it was because Arjuna was His devotee and friend that he could understand the principles of the Bhagavad-gita. In other words, only the Lord's devotee and friend can understand the Gita
- The Lord discloses to the devotee His unlimited varieties of transcendental bodies, all identical with one another with different kinds of bodily features
- The Lord enjoyed in this world with His pure devotees. Although He is the Personality of Godhead and is transcendental to all material attachment
- The Lord enjoyed the wounds created by His great devotee Bhismadeva, and because Bhismadeva is a devotee in the chivalrous relation, he fixes up his mind on Krsna in that wounded condition
- The Lord has nothing to do personally, for everything is done through His different potencies. The Lord has multifarious energies, through which everything is done. Thus when He personally does something, it is only to satisfy His devotee
- The Lord ordered the gatekeepers to go down to the material world to become His enemies so that He could fight with them and His fighting desires would be satisfied by the service of His personal devotees
- The Lord proceeded to quote a verse from Srimad-Bhagavatam to the effect that a person who is a devotee of Lord Krsna and is one hundred percent engaged in devotional service is far better than a brahmana who is versed in all the Vedic literatures
- The Lord protects His devotee always because of his rendering service unto Him, and the fallen conditions are to be considered accidental and temporary. They will vanish in no time
- The Lord says, kaunteya pratijanihi na me bhaktah pranasyati: (BG 9.31) "My dear son of Kunti, please declare that My (Krsna"s) devotee will never be vanquished"
- The Lord says: Always think of Me and become My devotee. Worship Me and offer your homage unto Me
- The Lord's devotees cannot live for a moment without meditating on the Lord, and what to speak of the queens, who were all goddesses of fortune incarnated as queens in the pastimes of the Lord at Dvaraka
- The Lord, being full and free from problems, can wholeheartedly care for His devotees. His concern is how to elevate and protect all those who have taken shelter at His feet
- The man, the man or woman, one who are very much sexually attached, he is a rascal. One should give up his company. And another rascal who is not a devotee of Krsna
- The material disease is due to hankering after and lording it over material nature. This hankering is due to an interaction of the three modes of nature, and neither the Lord nor the devotees have attachment for such false enjoyment
- The mature devotees, who have completely executed Krsna consciousness, are immediately transferred to the universe where Krsna is appearing. In that universe the devotees get their first opportunity to associate with Krsna personally and directly
- The Maya's agents does not let go even Krishna, then what to speak of Krishna's devotees. They will act in their own way, but as Krishna miraculously saved Himself from the hands of all these demons, similarly, He will always save His devotees
- The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The mercy of Radharani is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Krsna, the Lord at once accepts the devotee's admittance into His association
- The messenger said, "He has arrested and imprisoned us, knowing fully that as Your (Krsna's) devotees we are subordinate to Your sovereignty"
- The mission of human life, as described in the Bhagavad-gita, is to surrender unto the Supreme Lord and become His devotee, but the Mayavada philosophy misleads one to defy the existence of the Supreme Personality of Godhead
- The mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss
- The next excellence of Lord Krsna's appearance was that although He apparently gave protection to the devotees and annihilated the demons, both the devotees and the demons achieved the same result
- The nondevotees may speculate in their specific platform of activities, as politician or as mundane philosopher or mundane scientist, but that is not the fact. The fact should be learned from the devotees of Krsna
- The object of love is Krsna, and the container of that love is the devotee of Krsna. Learned scholars call them alambana - the foundations
- The only concern of Krishna's devotee is to serve Krishna to the highest level of perfection in whichever situation Krishna wishes him to remain
- The Pandava, whole Pandava family, they are devotees. Therefore, simply if you become devotee of Lord Krsna, then you acquire all the daivi sampat, and then your life is successful
- The particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava
- The party of Duryodhana insulted Draupadi, a great devotee of Krsna, and she appealed to the Lord as well as to all the silent observers of this unwarranted insult
- The path of speculative knowledge and renunciation is not essential for devotional service. Indeed, good qualities such as nonviolence and control of the mind and senses automatically accompany a devotee of Lord Krsna
- The people today are fascinated by so much of the glimmering so-called beauty of the external energy, and there is necessity of seeing beautiful pictures of Krishna and His devotees and His Pastimes, in order to attract them to the spiritual process
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The Personality of Godhead manifests His multiforms according to the desires of the devotees
- The pleasure derived by understanding Krsna as He is - as the all-attractive reservoir of all pleasures and the reservoir of all pleasure - giving tastes with all transcendental qualifications - attracts one to become His devotee
- The point is that a devotee, even he does not know, does not want advertisement, Krsna advertises him. Krsna advertises him without his intention. Krsna wants to see that his devotee is very much advertised as a devotee
- The position of being a devotee is higher than that of equality with Lord Krsna, for the devotees are dearer to Lord Krsna than His own self
- The position of the jnanis and yogis is therefore not as secure as the position of the devotees of Krsna. Lord Krsna has therefore advised in the Bhagavad-gita that only a person who has lost his sense takes to the worship of demigods
- The practical example of this is that devotees who are under the protection of the Lord are also not affected by material nature
- The prime purpose of the Krsna avatara is to satisfy His unalloyed devotees. BG 1972 purports
- The professional singers called sutas and magadhas would sing, and others would perform their dancing art. In this way, as devotees, they would offer respectful prayers to the Supreme Personality of Godhead (Krsna)
- The profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renunciation, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- The promise of Krsna that His devotees are never vanquished had also previously been admitted by Indra when he was defeated in the Govardhana-lila
- The pure love of the gopis has become celebrated by the name 'lust.' The dear devotees of the Lord Krsna, headed by Sri Uddhava, desire to taste that love
- The purport is that when a person is a pure devotee but at the same time, by miscalculation, wants to lord it over material nature, the Lord shows His special mercy by taking away all material opulences until at last he surrenders unto the Supreme Lord
- The purport is that, if it is possible, one should go and physically be present at Brajabhumi, Vrndavana, and be engaged always in the service of the Lord, following the devotees in Brajadhama, the spiritual realm of Braja
- The purpose of the above analysis is to show that in the mixture of various mellows, or reciprocations of ecstatic love between Krsna and the devotees, if the result is not pure, there will be incompatibility
- The purpose of the Bhagavad-gita can be preached only when it is taken up by real devotees of Krishna the Personality of Godhead
- The rasa dance can be enjoyed only by Sri Krsna because He is the supreme leader and chief of the damsels of Vrndavana. All others are His devotees and associates
- The real cause of His coming is at the request of His devotees, but when He comes He simultaneously shows that He is prepared to kill anyone who is envious of His devotees
- The reciprocal dealings of Krsna and His devotees are so attractive that a devotee cannot think of any subject matter other than Krsna
- The relation of the Lord with Arjuna is undoubtedly praiseworthy for devotees like Bhismadeva, but the relation of the gopis with the Lord is still more praiseworthy because of their still more purified loving service
- The relatives of the Lord are His devotees only, and they are situated in different transcendental mellows as friends, parents, and lovers
- The residents of Vrndavana and Mathura are devotees of Krsna in parental affection, and their feelings always conflict with the opinions of smarta-brahmanas
- The S. P. of God, Krsna, who is never caught by the yogis & speculators, was playing just like a little child for such a great devotee as mother Yasoda. Yasoda, however, could not easily catch the fast-running child because of her thin waist & heavy body
- The S. P. of God, who is known as the son of Yasoda and Nanda, is never so completely known to the yogis & speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis & speculators
- The same Lord Sri Krsna, in the garb of a devotee of Sri Krsna, descended to this mortal world to reclaim the fallen human beings who had misunderstood the Personality of Godhead even after the explanation of the Bhagavad-gita
- The same Personality of Godhead, Krsna, is easily available to the vision of the residents of Vrndavana. This means there is no comparison to these devotees' great fortune
- The same young gopi said, "This proves that they are not ordinary birds; they are great sages and devotees, and just to hear Krsna's flute they have appeared in Vrndavana forest as birds"
- The second-class devotee can consider the Vaisnavas, or the devotees of the Lord, to be representatives of Krsna, and the devotee who is just beginning
- The servant devotees in Gokula are Raktaka, Citraka, Patraka and so on. In Dvaraka there are servants like Daruka, and in the Lord's pastimes in the material world there are servants like Hanuman
- The smarta-brahmanas, who were simply sacrificial-minded, could not understand the dictation of the transcendental devotees of the Lord. They could not even appreciate the begging of the Supreme Lord, Krsna and Balarama
- The so-called learned scholars and philanthropists are actually karmis and jnanis, and some are actually misers engaged in sinful activity. All are condemned because they are not devotees of Lord Krsna
- The son demands, and the father supplies, and in supplying Krsna the devotee becomes like a father. Instead of taking from God, we give to God
- The sound incarnation of Lord Krsna, the Supreme Soul, enters into the heart of a self-realized devotee, sits on the lotus flower of his loving relationship, and thus cleanses the dust of material association, such as lust, anger and hankering
- The spiritual master as the visible manifestation of Krsna is necessary, therefore, to direct the devotee on behalf of the Supreme Personality of Godhead
- The statement in the Caitanya-caritamrta: "Unless one is very, very extraordinarily intelligent, he cannot be a devotee of Krsna"
- The sufferings of the Pandavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue
- The Supreme Godhead is unconquerable; no one can conquer the Lord. But He voluntarily accepts subordination to the devotional qualities of His devotees. For example, Lord Krsna accepted subordination to the control of mother Yasoda
- The Supreme Lord (Krsna) is causelessly merciful upon His devotee, so much so that even the poorest of men can offer Him a little water and a flower in devotion and thus please Him. This is due to His affectionate dealings with His devotees
- The Supreme Lord also accepts the loving service of His devotees more relishably when the service is rendered spontaneously out of pure affection, without anything of reverential admiration
- The Supreme Lord and His surrendered servitors have in various ways clarified and transmitted the knowledge of the Supreme Absolute, but those who offend the Supreme Lord and His devotees can never comprehend such topics
- The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees
- The Supreme Lord, the Absolute Personality of Godhead, Sri Krsna, although equal to everyone, is still more inclined to His unflinching devotee who is completely surrendered and knows no one else as his protector and master
- The Supreme Lord, the Personality of Godhead Sri Krsna, is the object of worship both by impersonalists and by the devotees of the Lord
- The Supreme Personality of Godhead (Krsna) is also the source of everything. A devotee must know how to render service unto Him and thus be recognized by Him
- The Supreme Personality of Godhead, Krsna, is naturally very much affectionately inclined to His devotees. When He heard Srutadeva's prayers of pure devotion, He was very much pleased and immediately caught his hands and addressed him
- The Supreme Personality of Godhead, Krsna, is unaffected by the influence of the three modes of material nature. Indeed, His devotees are also unpolluted by the influence of the external energy because they engage in the service of His Lordship
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to those devotees engaged in spontaneous loving service
- The supreme powerful is the Supreme Personality of Godhead Sri Krsna, or Lord Sri Caitanya Mahaprabhu, and His devotees are also bright and illuminating because they reflect the supreme sun
- The surabhi cow said, "Therefore, You (Krsna) are our Indra, You are the supreme father of the whole cosmic manifestation, and You are the protector and elevator of all the cows, brahmanas, demigods and others who are pure devotees of Your Lordship"
- The system of circumambulating all these places is still current among devotees of Lord Krsna, and those coming to Mathura and Vrndavana always feel transcendental pleasure
- The teacher must be a representative of Krsna, a devotee, and the student must be like Arjuna. Then this Krsna consciousness study is perfect. Otherwise it is a waste of time
- The thirtieth branch was Bhagavan Pandita. He was an extremely dear servant of the Lord, but even previously he was a great devotee of Lord Krsna who always kept the Lord within his heart
- The transcendental potency by which He (the Lord) possesses transcendental bliss and causes His devotees to have bliss is called hladini
- The transcendental qualities of Krsna as follows: 33) respectful; 34) gentle; 35) liberal; 36) shy; 37) the protector of surrendered souls; 38) happy; 39) the well-wisher of devotees; 40) controlled by love; 41) all-auspicious
- The transcendental qualities of Krsna as follows: 42) most powerful; 43) all-famous; 44) popular; 45) partial to devotees; 46) very attractive to all women; 47) all-worshipable; 48) all-opulent; 49) all-honorable; 50) the supreme controller
- The transcendental qualities of Lord Krsna are unlimited. Out of these, sixty-four are considered prominent. The ears of the devotees are satisfied simply by hearing all these qualities one after the other
- The transcendental service of the Lord is itself a transcendental benefit for the devotee, and therefore the devotee has nothing to expect from the Lord
- The Vaisnava says, "Previously we only talked of nonsense. Now let us begin our real talks, talks of Krsna" - CC Intro
- The Vaisnavas, the devotees of Krsna, also hear Vedanta-sutra, but not from the Mayavadis, who falsely interpret it and spoil the process of hearing
- The Vaisnavas, who are devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk. "Previously we only talked of nonsense," the Vaisnava says. "Now let us begin our real talks, talks of Krsna"
- The Vrndavana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance
- The weaker is exploited by the stronger; this is nature's law. Traditionally, Vaisnavas, or devotees of Krsna, do not eat meat. This is not just for the sake of vegetarianism, but for the furtherance of God consciousness
- The whole purpose, therefore, is served when everything is done for the will of the Lord (Krsna). This is possible only for the devotees
- The whole universe is Krishna's property. Krishna's devotees are His bona fide officers or sons, so if He likes, He can entrust the whole charge to His devotees immediately. It is not difficult for Him
- The wives of the brahmanas replied, "Dear Lord, this sort of instruction does not befit You. Your eternal promise is that You will always protect Your devotees, and now You must fulfill this promise"
- The word 'pandita-mani' can be used to indicate that Krsna is honored even by learned scholars. Nevertheless, because of affection for His devotees, Krsna appears like an ordinary human being and may therefore be called martya
- The word asat (from Narottama dasa Thakura's song - sat-sanga chadi' kainu asate vilasa) refers to an avaisnava, one who is not a devotee of Krsna, and sat refers to a Vaisnava, Krsna's devotee
- The word paratma-nistha means being a devotee of Lord Krsna. Paratma, the Supreme Person, is Krsna. Isvarah paramah krsnah sac-cid-ananda-vigrahah - BS 5.1
- The words 'krsnaramas ca' refer to one who takes pleasure in thinking of Krsna. Even though such a person may be a hunter, he is still worshipable and is the best of devotees
- The words spoken by Krsna and spoken by Krsna's devotees about Krsna, are amrtam, nectar. The more one drinks this amrtam, the more he advances in his eternal life
- The world is full of dangers. But Kuntidevi says, - Because Devaki is Your devotee, You saved her from the distresses imposed upon her by her envious brother
- The world is not our place; our place is Vaikunthaloka. Krsna also comes to remind us of this. The dharma, or order, of the Supreme Person is to become His devotee and always think of Him
- The worship of the demigods is not very difficult, but becoming a devotee of Lord Vasudeva, Krsna, is not so easy
- The worshiper of Lord Visnu renders better service by worshiping the devotee of Lord Krsna
- The Yadus were all experienced devotees, learned and expert in psychic study. Over and above this, they were always with the Lord in all kinds of relaxations, and still they were only able to know Him as the one Supreme who dwells everywhere
- Their (members of the Yadu dynasty) ambition was to offer Krsna perpetual devotion with faith. All the members of the Yadu dynasty were great devotees
- Their qualities are one and the same, but those who are fully surrendered to Krsna's lotus feet are qualified with another transcendental quality - atma-samarpana, full surrender without reservation
- Then Krsna began to eat all the food offered there. The identity of Krsna and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Krsna in the temples
- Then, by hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity
- There (in the Bhakti-sandarbha) is also a discussion of raganuga-bhakti (spontaneous love of Godhead), of the specific purpose of becoming a devotee of Lord Krsna, and a comparative study of other perfectional stages
- There (in the Gita-mahatmya) it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. BG 1972 purports
- There are 35 items of DS: (31) trying one's utmost to attain Krsna, (32) expecting the mercy of Krsna, (33) performing ceremonial functions with the devotees of Krsna, (34) surrendering in all respects, (35) observing different ceremonial functions
- There are certainly many Vedic injunctions, ritualistic and sacrificial performances, regulative duties, meditative techniques and speculative processes, but Krsna's order - "Always think of Me and become My devotee" - should be taken as the final order
- There are many devotees in raga-marga, which is exhibited in Vrndavana. Whether in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhurya-rasa, all the devotees of Krsna are always overwhelmed by thoughts of Krsna
- There are many devotees who execute only one of the nine processes of devotional service. Nonetheless, they get ultimate success. Devotees like Maharaja Ambarisa execute all nine items, and they also get ultimate success
- There are nine different kinds of devotional service. Devotional service to Krsna in feelings of separation elevates the devotee to the highest perfectional level, to the level of the gopis
- There are several origins or causes for this compulsive love of Krsna, such as Krsna Himself, the devotees of Krsna, Krsna's playing on the flute, etc. The effect is sometimes loving and sometimes stunted
- There are so many persons, they are trying to interpret Bhagavad-gita by their so-called scholarship, but nobody cares for them. They cannot turn even one person, a devotee of Krsna. This is a challenge
- There are so many, the politicians, the scholars, they are commenting Bhagavad-gita in so many ways, but they are misled. Because they are not devotee of Krsna, they cannot poke their nose in the Bhagavad-gita. It is not possible
- There are some psuedo-devotees of Lord Krsna who prefer to imitate the Lord in His rasa-lila, or dance of love, forgetting their inability to lift Govardhana Hill. BG 1972 purports
- There are stages of devotees. So gopis are the topmost, and amongst the gopis, Srimati Radharani is the topmost. Therefore there is no comparison of Radharani's love for Krsna
- There are still many devotees of the Lord lingering there (in Vrndavana) in ecstasy in search of Krsna and His childhood associates, the gopis
- There are two different types of men - the asuras and the suras. Those who are devotees of Lord Visnu, Krsna, are suras, or devas, whereas those who are opposed to the devotees are called asuras
- There are two kinds of sruti, or scripture. One is spoken by the Lord, and the other is spoken about the Lord and His devotees
- There are various kinds of personal devotees of Lord Krsna in the transcendental abode
- There is a Bengali saying that if a vulture curses a cow to die, the curse will not be effective. Similarly, accusations made by demoniac persons against devotees of Krsna cannot have any effect
- There is a statement in the Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions
- There is a verse in which the Lord says, "The sadhu is My heart, and I am also the sadhu's heart." The sadhu is always thinking of Krsna, and Krsna is always thinking of the sadhu, His devotee
- There is a verse that: "Sadhu is My heart, and I am also the sadhu's heart." The sadhu is always thinking of Krsna and Krsna is always thinking of His devotee, sadhu
- There is another promise by Krsna in the Bhagavad-gita to the effect that His devotee will never be vanquished
- There is another statement as follows, "Please look at this devotee of the Lord who is dancing just from remembering the lotus feet of Krsna. Simply by observing his dance you will lose all interest in even the most beautiful women"
- There is necessity of seeing beautiful pictures of Krsna & His devotees & His Pastimes, in order to attract them (people) to the spiritual process. So this is a great service, & there is urgent need for paintings
- There is no difficulty in finding out who is a third-class or fourth-class man, for one's position can be understood simply by this crucial test: is he or is he not a devotee of Krsna?
- There is no difficulty in understanding Krsna and to accept Krsna consciousness. But we'll not do that; that is our disease. Otherwise, it is not difficult at all. And as soon as we become devotee of Krsna, we understand the whole situation
- There is no need for a devotee of Krsna to endeavor for material opulence or liberation. By being situated in the transcendental position of devotional service, he receives all the benefits of dharma, artha, kama and moksa
- There is no need to be worried, for the Lord (Krsna) Himself assures that He will care for His devotee and save him from the reactions of sinful activities. Material bondage is a result of sinful activity
- There is nothing inauspicity, because whatever you have done sincerely, that is recorded in the book, in the Krsna's book. Krsna has got accountant. He keeps nice account of the activities of His devotees. That's a fact
- There is the following nice statement in the Third Canto, 15th Chapter, 25th verse, of Srimad-Bhagavatam describing a devotee who achieves perfection by regularly executing devotional service
- There was a householder brahmana in the city of Mithila, the capital of the kingdom of Videha. This brahmana, whose name was Srutadeva, was a great devotee of Lord Krsna
- There was no need to come before Bhismadeva with blood and wounds. But He (Krsna) did so because the warrior devotee wanted to see the transcendental beauty of the Lord decorated with wounds created by a pure devotee
- There were more than 900,000 big palatial buildings there to house all the people, and everyone in them respected Krsna as the most worshipable. Devotees were astonished to see the opulence of Krsna
- There were prostitutes in human society even in Lord Krsna's time, for it is said that the prostitutes of Dvaraka City came forth to receive the Lord. Although they were prostitutes, they were also devotees of Krsna
- Therefore in the company of My devotees I shall appear on earth and perform various colorful pastimes
- Therefore the principal reason for Sri Caitanya's descent is this appeal by Advaita Acarya. The Lord, the protector of religion, appears by the desire of His devotee
- Therefore, instead of offering obeisances to Krsna directly, devotees offer obeisances to His compassionate nature
- These (there is no difference between Krsna and His body) qualities stimulate the devotee's ecstatic love, they have been analyzed as separate causes of that love
- These are all incarnations of Lord Krsna, yet we always find that they act as devotees
- These are the astras, these are the swords: the devotees of Lord Krsna who was preaching Krsna consciousness. They are the Lord's weapon. And they're getting victory
- These are: (1) Krsna is like an ocean filled with waves of pastimes that evoke wonder within everyone in the three worlds. (2) In His activities of conjugal love, He is always surrounded by His dear devotees who possess unequaled love for Him
- These associates are always happy in their service to Krsna, and they are generally known as vayasyas, or friends of the same age. These vayasyas are fully confident of protection by Krsna. Devotees sometimes pray
- These big, big men who are so much eulogized by some rascals, all these big, big leaders, what they are? Because they are not devotee of Krsna, they cannot lead. They simply will mislead. Therefore we take them all rascals
- These devotees are compared to swans, ducks and bees. The river's flowing produces a melodious sound that gladdens their ears
- These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Krsna also becomes inclined toward such a devotee and comes under his control
- These four principles. Always think of Krsna, become Krsna's devotee, worship Krsna and offer your respect, obeisances to Krsna. That's all. This is Krsna consciousness. They are doing that. Nothing more, nothing less. These four principles
- These principal queens (Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya) of Lord Krsna were first received, and then the other queens were also offered a proper reception
- These things have to be studied very scientifically and from books like Bhagavad-gita, Srimad-Bhagavatam, and when he is perfectly learned, then his symptom is that he becomes a pure devotee of Krsna
- These three classes of devotees gradually develop different relationships of transcendental mellow with the Personality of Godhead
- They (advanced men) want to be elevated to an eternal life of knowledge and bliss. As Krsna is always compassionate to the fallen souls, His servants, the devotees of Lord Krsna, are also interested in educating the entire populace in Krsna consciousness
- They (devotees) are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Krsna and desireless. They are indifferent to material acquisitions and are fixed in devotional service
- They (devotees) do voluntarily engage the purified senses in the service of the master of the senses, as was done by Arjuna, thereby easily attaining the perfection of satisfying the Lord, the ultimate goal of all perfection
- They (Krsna's Devotees) are experienced men of happiness. Indeed, they are so happy that they do not even wish to be promoted to the spiritual planets, for they are happy in every sphere of life
- They (mother Yasoda and the other ladies) gave up the idea of binding Him (when they saw that Krsna could not be bound with all the ropes available in the house). But in competition between Krsna and His devotee, Krsna sometimes agrees to be defeated
- They also admitted that even yogis who are not devotees of the Lord are covered by the influence of material energy. This kind of hopelessness felt by the brahmanas who were performing ritualistic ceremonies shows practically no attachment for Krsna
- They are all devotees. Krsna's friend, Krsna's father, Krsna's everyone, when He displays Himself, they are all devotees. He's the Supreme. Nobody can be father of Krsna
- They are humble by nature, and the Lord is always leaning towards such humble devotees
- They are transmigrating from, one life to another. Out of many such millions of living entities, one who comes under Krsna consciousness by the grace of Krsna and His devotee, spiritual master, his life is successful
- They can be purified by association of Vaisnava. Yad-apa, yad-apasrayasrayah. Upasraya means just like a person who is a devotee of Krsna and if anyone takes shelter of such devotee, he can be purified. This is called parampara system
- They completely control the six bad qualities - lust, anger, greed & so forth. They eat only as much as required, & they are not inebriated. They are respectful, grave, compassionate & without false prestige. They are friendly, poetic, expert & silent
- They engage the power of speech in the glorification of My qualities and form. They also dedicate their minds unto Me and try to give up all kinds of material desires. Thus My devotees are characterized
- This (Krsna does not very readily grant perfection in devotional service) means that Krsna wants to see that a devotee is actually sincere and serious and that he does not have ulterior motives
- This (Krsna's devotee and friend) was Arjuna's exceptional qualification, a qualification which the sages did not have
- This (Krsna, although the proprietor of everything, depends on the mercy of His devotee) is a uniquely high level of friendship in which the devotee actually believes himself to be the father of Krsna
- This attachment is very confidentially kept by Krsna and is only bestowed upon pure devotees
- This child (Pariksit) will be like Bali Maharaja in patience, a staunch devotee of Lord Krsna like Prahlada Maharaja, a performer of many Asvamedha (horse) sacrifices and a follower of the old and experienced men
- This example was followed by the six Gosvamis of Vrndavana. It is therefore stated in a prayer about them, lokanam hita-karinau: Vaisnavas, or devotees of the Lord, are not selfish
- This instruction (not to punish devotees of Krsna or brahmanas) was given to King Pracinabarhisat by Narada Muni
- This is a uniquely high level of friendship, in which the devotee actually believes himself to be the father or mother of Krsna - CC Intro
- This is also very difficult to become brahma-bhutah. We are now jiva-bhutah, but people are not interested to become brahma-bhutah or devotee of Krsna. They are interested to continue this material way of life, changing the body. They do not know
- This is because the rope of love always binds the Lord within the devotees' hearts. Such devotees should be accepted as most elevated
- This is competition. Krsna wants to see that His devotees are pleased, and the devotees want to see that Krsna is pleased
- This is gopi. It doesn't matter the whole world is going to hell, but if Krsna is satisfied, a devotee's prepared to do that. That is, that is called uttama bhakti
- This is India's original culture, Krsna culture - And ninety percent of the people, they are Krsna devotees, of India. There is no doubt about it
- This is Krsna's mercy, that "This rascal was My devotee, and now he is so fallen. All right, he is attracted to his children." So He gave the conscience, "Now keep your son's name Narayana"
- This is not difficult to understand, but envious persons do not accept that Krsna has bestowed His favor upon a particular devotee in accordance with his advanced position
- This is the summary understanding of what Krsna consciousness is. Without this understanding one is sure to misunderstand why the devotees are interested in the battlefield of Kuruksetra
- This is the way of Lord Gopala's kind behavior to His devotees. Seeing this, the devotees were overwhelmed by ecstatic love
- This Krsna consciousness movement will surely emerge victorious if we but remain sincere devotees of the Lord
- This particular type of ecstatic love shared between Krsna and His confidential friends further develops into parental love, & on from there it may develop conjugal love, the most exalted humor or mellow of ecstatic love between Krsna and His devotees
- This simple understanding (Krsna is sac-cid-ananda) is at once realized by the devotees of the Lord, but those who are nondevotees, who perform hardly any devotional service to the Lord, either do not understand this simple fact
- This Society is attempting to create a society of devotees all over the world, without any discrimination of caste, creed, color. One must be a devotee of Krsna
- This sudden development of the devotional attitude in a person must be understood as a special mercy of Krsna or of His devotee
- This unflinching faith in Lord Krsna prepares one to become a student of Srimad-Bhagavatam, and one who hears Srimad-Bhagavatam from a devotee like Sukadeva Gosvami is sure to attain salvation at the end, as Maharaja Pariksit did
- This verse (CC Madhya 8.227) from Srimad-Bhagavatam (SB 10.9.21) is spoken by Srila Sukadeva Gosvami. It appears within a passage in which he glorifies mother Yasoda and other devotees of Krsna by describing how they can subjugate Him with their love
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
- Those devotees express their feelings in such a way that they automatically melt with ecstasy, and many transcendental symptoms become manifested in their bodies. Anyone desiring advancement in DS must follow in the footsteps of such devotees
- Those who are actually devotees are broadminded, equal to everyone and very peaceful. They never become angry, and they are friendly to all living entities
- Those who are actually devotees of Lord Krsna, you have to associate with them. And who is sadhu? Sadhu is described by Krsna in the Bhagavad-gita - the fact is, sadhu means unalloyed devotee of Krsna
- Those who are actually divine can see the universal form of the Lord. But one cannot be divine without being a pure devotee of Krsna. BG 1972 purports
- Those who are devotee of Krsna, they are under the influence of internal energy. The internal energy of Krsna, it has got three different functions. One of the function is hladini sakti. That is Radharani. Radharani is the pleasure potency of Krsna
- Those who are devotees of Krsna enter the Krsna planet or Goloka Vrndavana, whereas the impersonalists remain in the brahmajyoti. The personalists also enter many innumerable planets in the spiritual sky known as Vaikunthas. BG 1972 purports
- Those who are devotees of Lord Krsna are immediately elevated to the Goloka Vrndavana planet
- Those who are devotees of Narayana or Krishna, they are not afraid of any planet, even they are sent in the heavenly planets or the hellish planets, because they have Narayana within their heart, they are equally situated
- Those who are devotees of Radha and Krsna are most fortunate. The bitter nimba fruit is not at all eatable; it is simply full of dry speculation and is only fit for crowlike philosophers
- Those who are devotees of the Lord never kill an animal for self-interest, and (as the Lord ordered Arjuna) they do not refrain from performing the duty of a ksatriya
- Those who are devotees of the Narayana expansion of Krsna attain the Vaikuntha planets, but it is very difficult to reach Goloka Vrndavana. Indeed, that planet can be reached only by persons who are devotees of Lord Caitanya or Lord Sri Krsna
- Those who are devotees of the Supreme Personality of Godhead never fall down like the impersonalists. Even if the devotees fall down, they remain affectionately attached to their Lord
- Those who are interested in the fruits of activities generally expect protection from the demigods, but a devotee of Krsna does not look to any demigod for protection. He is fully convinced that Krsna will protect him from all unfavorable circumstances
- Those who are My direct devotees are actually not My devotees, but those who are the devotees of My servant are factually My devotees
- Those who are not devotees of Krsna have a taste for women, wine and so forth, and therefore they have been described as hrta jnana, bereft of sense
- Those who are servants of Krsna, devotees of Krsna, they should take the mission of Krsna. They should take up the mission of Krsna. That is Caitanya Mahaprabhu's version - amara ajnaya guru hana tara ei desa, yare dekha, tare kaha, 'krsna'-upadesa
- Those who are simply learned are panditas but not yet devotees of the Lord, or Vaisnavas. Lord Krsna is not especially pleased with them
- Those who are thinking of first of all analyzing Krsna, whether He's God, they are not first-class devotee. Those who have got spontaneous love for Krsna, they are first-class devotees. How you will analyze Krsna? He's unlimited. It is impossible
- Those who are too much attached to woman and not devotee of Krsna, they are bad. So Caitanya Mahaprabhu says give up the company of these two bad men, that's all. That is Vaisnava
- Those who drink through aural reception, fully filled with the nectarean message of Lord Krsna, the beloved of the devotees, purify the polluted aim of life known as material enjoyment and thus go back to Godhead, to the lotus feet of the Lord
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Those who want to live forever without changing their material bodies should not waste valuable time with topics other than those relating to Lord Krsna and His devotees
- Though all of the devotees of the different forms of the Lord are in the same category, still it is said that those who are devotees of Lord Krsna are the topmost in the list of all devotees
- Though engaged in all kinds of activities, My devotee, under My protection, reaches the eternal and imperishable abode by My grace. BG 18.56 - 1972
- Thus of all the devotees who have developed unalloyed devotional love for Krsna, the gopis are most exalted, and out of all these exalted gopis, Srimati Radharani is the highest
- Thus the field of activities (the body), knowledge, and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature. BG 13.19 - 1972
- Thus the gopis began to inquire from all kinds of trees and plants about the Supreme Personality of Godhead. This is an instance of ecstatic madness on the part of devotees
- Thus the Lord liquidates the debt by offering Himself to the devotee. Considering in this way, the Acarya began worshiping the Lord
- To approach Krsna directly may sometimes be futile, but to approach Krsna through His devotee is sure to be successful. She further told Arjuna
- To become a devotee of the Lord, Krsna, one has to follow the principles of sruti and smrti, and pascaratriki-vidhi. Especially in this age, Kali-yuga, there is no Vedic vidhi, because Vedic vidhi is lost
- To cut off all family affection means to broaden the field of activities. Without doing this, no one can be qualified as a brahmana, a king, a public leader or a devotee of the Lord
- To follow in the footsteps of Rasala, the personal attendant of Krsna in Goloka, or to follow Krsna's friends, like Sridama & Sudama, or to follow Nanda & Yasoda, devotees in parenthood. Ecstatic love for Krsna is never manifested directly with Krsna
- To identify oneself with Krsna's devotees, to always feel inability without the help of Krsna, and to always think oneself inferior to Krsna, even though one may have full capacity to perform something on his own
- To kill the demons Krsna does not need to come. When He comes, He does so because He is requested by His devotees like Vasudeva and Devaki, as Kuntidevi indicates by using the word yacitah, meaning - being prayed for
- To know Krsna is not very easy job. Manusyanam sahasresu kascid yatati siddhaye (BG 7.3). Still, if Krsna is pleased, then He can make Himself known to a devotee
- To make the best use of a bad bargain, our material existence should be 100% spiritualized by constant association with Krsna's message, His devotees and His names
- To overcome the influence of material nature is very difficult, but the devotees or the saintly persons who are under the protection of the Lord are not affected. So what need is there to speak of the Lord Himself
- To protect the Yadus, His personal devotees, from Kamsa's attack, the Personality of Godhead, Visvatma, the Supreme Soul of everyone, ordered Yogamaya - SB 10.2.6
- To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the SPG, Krsna, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence
- To show His special favor to a devotee, Krsna usually takes away all the objects of his material affection, thus forcing the devotee to be materially helpless, with no alternative but to accept the lotus feet of Krsna
- To take birth in lower class of human society, is called papa-yoni. But Krsna says: Never mind, papa-yoni. If one takes shelter of My devotee, and works under his direction, then, he can also go back to home, back to Godhead
- To the devotees, Krsna takes charge Himself, and to the ordinary living entities, the charge is taken by maya. Maya is also Krsna's agent
- To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me (BG 10.10)
- To understand God, the Supreme Being, who is controlling the whole universe, it is very, very difficult to understand Him. But if we become devotee, then Krsna reveals Himself
- Torturing the devotees of Krsna is the preoccupation of the demons, who think that Lord Rama and Lord Krsna cannot punish them because They are ordinary mortals
- Train your mind, always Krsna conscious. And the method is simple. You do not require much education or university degree - nothing of the sort. Simply man-mana bhava mad-bhaktah: you just become devotee of Krsna and always think of Him
- Transcendental alertness is possible when the illusory condition is completely overcome. At that stage, when in contact with any reaction of material elements, such as sound, touch or taste, the devotee realizes the transcendental presence of the SPG
- Tribulations offered by the Lord (Krsna) to His devotee are different from the tribulations resulting from vicious action
- Try to remain a devotee always, and Krsna will give you protection in all circumstance. There is no fear. Devotees, they remain devotee of Krsna, and Krsna does everything
- Tulasi is the greatest devotee of Krsna
U
- Uddhava continued, "He (Krsna) appears by His internal potency just to give protection to His devotees. He is never influenced by the modes of material nature"
- Uddhava continued, "You (gopis) are all wonderful devotees of the Supreme Personality of Godhead; therefore you are eligible to be worshiped by all kinds of people. You are worshipable throughout the three worlds"
- Uddhava said, "My dear gopis, I am especially deputed to carry this message to you, who are such great and gentle devotees. Krsna has specifically sent me to you because I am His most confidential servitor"
- Uddipana is induced by Krsna's dwelling place and His paraphernalia of devotional service such as tulasi leaves, devotees, ceremonial performances and Ekadasi
- Understanding the mind of Sudama Vipra, the Lord (Krsna) said, “My dear friend, I am certainly not in need of anything, but if My devotee gives Me something as an offering of love, even though it may be very insignificant, I accept it
- Unless one becomes a devotee of Krsna, one cannot see the universal form of God. BG 1972 purports
- Unless one is a pure devotee of Krsna, he cannot save himself from the path of repeated birth and death
- Unless one is very wise and intelligent, he cannot become a devotee of Krsna. The first-class intelligent class of men surrenders to Krsna
- Upon hearing that Sri Caitanya Mahaprabhu had arrived, all the villagers went to see Him. Simply by seeing Him, they all became devotees of Krsna
- Utsahad dhairyan niscayat. The first principle is one must be very enthusiastic. He must believe that Krsna has said that, na me bhaktah pranasyati, "My devotee will never be vanquished." So "Let me become Krsna's devotee sincerely"
V
- Vaisnavanam yatha sambhuh: Lord Siva is the best of all devotees. Therefore all devotees of Lord Krsna are also devotees of Lord Siva. In Vrndavana there is Lord Siva's temple called Gopisvara
- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vasudeva and Devaki were Krsna's real father and mother. Nobody is real father and mother of Krsna, because Krsna is the original father of everyone. But when Krsna comes here, advents, He accepts some devotees as His father, as His mother
- Vasudeva and Ugrasena were the Lord's (Krsna) devotees, and Kamsa, a representative of the karmis and jnanis, was a nondevotee
- Vidura inquires from Uddhava, "My dear friend, is Akrura in an auspicious condition? He is not only a learned scholar and sinless, but he is also a devotee of Lord Krsna"
- Vidura retired from putting questions before Maitreya Muni when he was convinced by him that the summum bonum of life is to be finally situated in the transcendental loving service of Lord Sri Krsna ,Govinda one who satisfies His devotees in all respects
- Vidura was born from the body of Veda-vyasa and was not less than he. Thus he accepted the lotus feet of Krsna wholeheartedly and was attached to His devotees
- Vidyadhara continued, "You (Krsna) are the original SP of Godhead. You are the master of all devotees. You are the proprietor of all planetary systems, and therefore I am asking Your permission. You may accept me as fully surrendered unto You"
- Visaya and asraya are two very significant words relating to the reciprocation between Krsna and His devotee. The devotee is called the asraya, and his beloved, Krsna, is the visaya
- Vrndavana specifically is the most exalted and preferred holy place for Vaisnava devotees of Lord Krsna who are aspiring to return back to Godhead, the Vaikuntha planets
W
- We are trying our best to become a perfect devotee of Krsna. So to become a perfect devotee means he must be sinless
- We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents
- We become Krsna's devotee. It is not blind. It is not blind. We are strongly convinced that that one person is the Supreme Person. Therefore we surrender. We are not blind followers
- We can achieve whatever benediction we want simply by becoming devotees of Vasudeva
- We can imagine the potency of advanced devotional service, especially when devotees sit together and engage in talking of the pastimes of the Supreme Personality of Godhead
- We cannot accuse Krsna of being lusty or sensuous. No. There are so many devotees of Krsna, and Krsna shows favor to all of them
- We devotees of Krsna have a clear conception of God. Here is God: Krsna. And He's giving orders. We accept those orders. So it is clear religion
- We do strongly believe in Krsna's protection. Real, spiritual protection is firm faith in Krishna. So go on with your real life as Krsna's devotee
- We have to be very sincere devotee of Krsna and He will supply everything. In that position, go on preaching. Don't be tottering. You have taken a great responsibility; go on executing it. Don't fight amongst yourselves for petty things
- We have to discuss about Krsna amongst the Krsna's devotees, not outsiders, outsiders they cannot understand Krsna. They simply waste their time by commenting on Bhagavad-gita because they are mudhas they cannot understand Krsna
- We may not hate even the prostitutes if they are devotees of the Lord. Even to date there are many prostitutes in great cities of India who are sincere devotees of the Lord
- We must work for Krsna's sake. We shall go to the Krsna's temple, or we shall go for selling Krsna's books, or meeting some Krsna devotee
- We shall go to the Krsna's temple, or we shall go for selling Krsna's books or meeting some Krsna devotee. That is nice. But you cannot stop working. That is not possible. Then your idle brain will be devil's workshop. Yes. Then you will fall down
- We should accept the statement of authorities, and make our life following. Evam parampara-praptam (BG 4.2). That is actually parampara system, as Krsna says, as Krsna's devotee says, His authorized agent says. Then our life will be successful
- We should always remember that Krishna is always grateful to His devotees
- We should not desire anything except we simply desire how to serve Krsna, how to remain a pure devotee of Krsna. Then our life is successful
- We should not remain vimudha. We should become intelligent. And to make us intelligent, Krsna comes, Krsna's devotees come, some messenger comes. And Srila Bhaktisiddhanta is one of the messengers of Krsna Caitanya to preach Krsna consciousness
- We should not take Krsna immediately as intimately as the gopis, cowherds boys, and other advanced devotees treated Him
- We should take this opportunity to become devotees of Krsna by following the processes of bhakti-yoga-sravanam kirtanam visnoh smaranam pada-sevanam arcanam. We can take one or all of the nine processes of devotional service and make our lives successful
- We should therefore be very careful in this human form that our aim is to become devotees of Lord Krsna. That is the path of liberation
- We should understand that Bhagavad-gita is meant for a person who is a devotee and dear to Krsna, not for the demons, who are against Krsna. The demons are trying to kill Krsna
- We simply give people the chance to hear about the Supreme Personality of Godhead and give them prasadam to eat, and the actual result is that all over the world people are responding to this process and becoming pure devotees of Lord Krsna
- We tell everyone, "Yes, you are welcome. Take this education and spiritual life and become a devotee of Krsna." Sometimes we are criticized because of this
- We train our children in KC, just be keeping them always attending regular program & associating with Krsna devotees, teaching them spiritual realization by giving the idea that sacrifice & tapasya to achieve life's highest goal is a nice way of life
- We try to follow these principles laid down by Rupa Gosvami, that fifty percent for Krsna or Krsna's devotees, twenty-five percent for personal emergencies and twenty-five percent for the dependent relatives
- What is unholy association? It is association with one who is too much attached to women and with one who is not a devotee of Lord Krsna. These are unholy persons
- What the devotee actually offers the Lord (Krsna) is not needed by the Lord, for He is self-sufficient
- Whatever a pure devotee wants from his master, Lord Krsna doubtlessly grants because He has no duty other than to fulfill the desire of His devotee
- Whatever happens we must take it as the special mercy shown by Krsna to his devotee. Yes, the reading of Krsna Book and chanting at his bedside must go on. I am offering prayers to Krsna that He may protect Jaya Gopala, who is such sincere devotee
- Whatever He (Krsna) desires He can bestow upon His devotees; He is the friend of everyone, and He is especially inclined to His devotee. BG 1972 purports
- Whatever one's income, fifty percent should be spent on behalf of Krsna and His devotees, and this will fulfill the demands of dadati
- When a child is in danger, he takes shelter of his mother or father. Similarly, a devotee is always under the shelter of the Supreme Personality of Godhead, but when he specifically sees some danger, he remembers the Lord very rapidly
- When a conditioned soul becomes a devotee of Krsna, the Lord, by His causeless mercy, trains him in two ways: He trains him from without through the spiritual master, and He trains him from within through the Supersoul
- When a devotee becomes affected with this mental condition, his love is expressed through the lips
- When a devotee feels himself to be an offender at Krsna's lotus feet, at that time Krsna Himself becomes the objective of dreadful ecstatic love
- When a devotee follows in the footsteps of the devotees of Vrndavana, his devotional service is called raganuga bhakti
- When a devotee fully surrenders and has no aspiration for material profit, the Lord certainly gives him all opportunities for service. This is the position of the Lord when conquered by His devotees
- When a devotee is present, Krsna, by His omnipresent energies, will manifest Himself anywhere and everywhere, but when His devotee is not there, He will not do this. There are many instances of this
- When a devotee is seriously prepared to serve Krishna, the Lord gives him both intelligence and opportunity to serve Him more and more, so that the serving devotee may ultimately reach the Lord without any doubt
- When a devotee is so anxious to contact the Supreme Personality of Godhead, that can also be accepted as a symptom of neutral love
- When a devotee meets Krsna, there are symptoms of jubilation, pride and perseverance, and when he is feeling great separation from Krsna, the symptoms of ghastliness, disease and signs of death become prominent
- When a devotee thus fully surrenders unto Krsna's lotus feet, Krsna accepts him as one of His confidential associates
- When a devotee, lamenting for his past abominable activities, shows special symptoms on his body, his feeling is called ecstasy in devotional service in ghastliness. This is caused by the awakening of his Krsna consciousness
- When a living entity plays the part on behalf of Krsna, he also takes the responsibility for the sinful activities of his devotees. Therefore to become a guru is not an easy task. You see? He has to take all the poisons and absorb them
- When a person engages in devotional service, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- When a person exhibits wonderful devotional activities, a thoughtful man understands that Krsna has been more favorable to this devotee
- When an advanced, realized devotee hears about the affairs of the devotees of Vrndavana - in the mellows of santa, dasya, sakhya, vatsalya and madhurya - he becomes inclined in one of these ways, and his intelligence becomes attracted
- When devotees are put into great difficulties - even like the Pandavas, as described above - they feel all their miserable conditions to be great facilities for serving the Lord
- When everything was complete, Krsna assumed a great transcendental form and declared to the inhabitants of Vrndavana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Krsna Himself are identical
- When food is offered to Krsna with love and devotion and He is pleased and accepts it from the devotee, Rukminidevi, the goddess of fortune, becomes so greatly obliged to the devotee that she has to go personally to the devotee’s home
- When He (Krsna) desires to descend on this universe, He first of all sends His father and mother, who are His devotees, and then He advents Himself as an incarnation, or He comes personally
- When He (Lord Krsna) descends on the material plane, out of His causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world
- When he (Maya Danava) was chased both by the fire and by the wheel of Lord Krsna, he took shelter of such a devotee as Arjuna, who saved him from the wrath of the fire of Lord Sri Krsna
- When He was present, everyone was attracted simply by Krsna's form, and because Krsna is director of the universe, He just banished the fear of Arjuna, His devotee, and showed him again His beautiful form of Krsna. BG 1972 purports
- When householder devotees perform some Vedic ritualistic duties, they do so to satisfy Krsna. As we have previously discussed, any activity aiming at satisfying the Supreme Personality of Godhead is considered devotional service
- When I take this Bhagavad-gita book, I see one picture, that Krsna is so kind that He has taken the chariot driver, sarathi, of Arjuna. He is His devotee. So Sri Krsna is so kind that He can accept the position of a servant because Arjuna was ordering
- When in the heart of a devotee there is expectation of some mishap to Krsna it is called devotional service in bereavement. Such bereavement is another symptom of this devotional service in compassion
- When Krishna sees that we are trying very sincerely to preach His message to others He becomes very pleased and showers all blessings upon the devotee. So please continue to progress in this spirit
- When Krsna and His devotees meet, it is technically called yoga, or linking up with the Lord
- When Krsna comes the word maya refers to His compassion or mercy upon the devotees and fallen souls. By His potency, the Lord can deliver everyone, whether sinful or pious
- When Krsna enacts this pastime, leaving the battlefield without fighting, He is worshiped by the devotees
- When Krsna says this, man-mana bhava mad-bhaktah: "You just surrender unto Me; become My bhakta," how you can say, "It is not to Krsna." This is not nonsense?
- When Krsna says, man-mana bhava mad-bhaktah: "You just surrender unto Me; become My bhakta," how you can say, "It isn’t to Krsna."This is not nonsense?
- When Lord Caitanya Mahaprabhu was residing in Jagannatha Puri, many poets and devotees used to come to Him and offer their different kinds of poetry
- When Lord Visnu appears as a servitor, He is called an incarnation of a devotee of Lord Krsna
- When material resources are withdrawn by the Lord (Krsna), the devotee is cent percent attracted toward the transcendental loving service of the Lord. Thus the Lord snatches the fallen soul from the mire of material existence
- When one gets a devotee's spiritual body, he can remember the transcendental qualities of Krsna. Simply by being attracted to Krsna's transcendental qualities, one becomes a pure devotee engaged in His service
- When one is fully aware of the transcendental senses of the Lord and tries to satisfy His senses, one is called a devotee of the Lord
- When one is perfectly Krsna's devotee, he does not come back. But if there is a little deficiency, then there is a possibility of coming back
- When one realizes that he is simply struggling life after life, that there is actually no real enjoyment in the material world, one becomes a devotee of Krsna
- When Sri Caitanya Mahaprabhu stayed at Visnu-kanci for two days, He danced and performed kirtana in ecstasy. When all the people saw Him, they were converted into devotees of Lord Krsna
- When such impediments (to Krsna consciousness) arise he should simply think of Krsna and expect His mercy. That is the only solace. If the devotee passes his days in that spirit, it is certain that he is going to be promoted to the abode of the Lord
- When the brahmana was seated on the golden throne, Lord Sri Krsna began to worship him exactly as the demigods worship Krsna. In this way, He taught everyone that worshiping His devotee is more valuable than worshiping Him
- When the devotee is freed from all sinful material activities, Krsna attracts his body, mind and senses to His service. Thus Krsna is very merciful, and His transcendental qualities are very attractive
- When the devotee's body is thus transformed into spiritual existence, the devotee, in that transcendental body, renders service to the lotus feet of the Lord
- When the gopis saw Uddhava, they observed that his features almost exactly resembled those of Krsna, and they could understand that he was a great devotee of Krsna's
- When the living entity puts himself under the direction of yogamaya instead of mahamaya, he gradually becomes a devotee of Krsna
- When the Lord (Krsna) descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact
- When the Lord appears for the protection of His devotees, He naturally accepts trials and tribulations on their behalf
- When the Lord receives a little thing in love and affection from His devotee, He considers it a great and valuable gift
- When the same living being (who is unhappy) becomes a devotee of Lord Sri Krsna, the Personality of Godhead, he at once lives a soothing life, as if under the cooling rays of the moon in autumn
- When there is reciprocation of transcendental dealings with Krsna, Krsna gradually becomes a personal associate of the devotee. Then the devotee eternally enjoys blissful life
- When these thirty-two types of devotees are qualified with the words 'muni,' 'nirgrantha,' 'ca' and 'api,' the meanings can be increased in different ways and very soundly elaborated upon
- When they (the devotees of Lord Krsna) feel dizziness or go to sleep, they are not considered to be sleeping under the modes of nature, but are accepted as being in a trance of devotional service
- When Vasudeva was addressing his divine sons in that way, Lord Krsna and Balarama were smiling. Because They are very affectionate to Their devotees, They accepted all the appreciation of Vasudeva with a kindly, smiling attitude
- When we add the twenty-six types of devotees to these thirty-two, they altogether number fifty-eight. You may now hear from Me of further manifestations of meanings
- When we are thief, we are beaten by shoes. And when Krsna is thief, He is worshiped by devotees. Just like Krsna is worshiped as Ranacora, who left the war field
- When we begin hearing topics about Him, the dust which has accumulated on our minds due to so many years of material contamination becomes gradually cleaned. Krsna is a friend to everyone, but He is a special friend to His devotees
- "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" one great devotee asks
- When you will be devotee, lover of God, then, by that ointment, your eyes will be cleared and you will be seeing God. Now, here is God, Krsna. Here is God. Why the people in Bombay, those who are challenging, "Can you show me God?" they do not come here?
- Whenever one is perplexed, let him take shelter of the lotus feet of Vasudeva, Krsna, who will give the devotee intelligence to help him surpass all difficulties and return home, back to Godhead
- Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void
- Where it has been stated that the Lord's enemies and devotees attain the same destination, this refers to the ultimate oneness of Brahman and Lord Krsna
- Wherever he may be, one must always think about life in Brajadhama and about following in the footsteps of a particular devotee in the service of the Lord
- Wherever there is Krsna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power and morality. That is my (Sanjaya's) opinion - BG 18.78
- Wherever there is the Supreme Personality of Godhead, Krsna, and His devotee Arjuna, Partha, there is victory, opulence, extraordinary power and morality. The opulences of a devotee are not a result of karma-kanda-vicara
- Whether a gosvami or a tiger or other ferocious animal, everyone's business is the same - to please Krsna. Even the tigers are also devotees. This is the specific qualification of Vrndavana
- Which (yogamaya) acts to perfect all the pastimes of the Lord (Krsna) with His different types of devotees. Who could play such wonders without being God
- While addressing Arjuna He (Krsna) says, "Anyone who is engaged in chanting My transcendental name must be considered to be always associating with Me. And I may tell you frankly that for such a devotee I become easily purchased"
- While playing in such a perfect transcendental relation, the devotee forgets, by the internal potency of the Lord, that his friend or son is the Supreme Personality of Godhead, although sometimes the devotee is bewildered by the acts of the Lord
- While teaching Rupa Gosvami, Sri Caitanya Mahaprabhu stated, koti-mukta-madhye ‘durlabha’ eka krsna-bhakta: Out of millions of liberated persons, one may become a devotee of Lord Krsna
- Who in human society can be satisfied without hearing sufficient talk of the Lord, whose lotus feet are the sum total of all places of pilgrimage and who is worshiped by great sages and devotees?
- Who is peaceful? Only krsna-bhakta, devotee of Krsna. He is peaceful. Others? No. They cannot be peaceful. Why? Now, there is demand. The karmi is wanting to lord it over this material world
- Whoever sees Lord Krsna sees a festival. His face and body are fully satisfying for everyone to see, but the devotees are angry at the creator for the disturbance caused by the momentary blinking of their eyes
- Why did He not declare it (Krsna's devotee is never vanquished) Himself? The answer is that if Krsna Himself made this declaration, it might be suspect, because Krsna sometimes violates His own promise
- Why Krsna selected to instruct Arjuna as the disciple of the renovated parampara system? That is also spoken by Krsna: "Because you are My dear friend, because you are My devotee, you can understand the mysteries of Bhagavad-gita"
- With great love and affection, the maha-bhagavata observes the Supreme Personality of Godhead, devotional service and the devotee. He observes nothing beyond Krsna, Krsna consciousness and Krsna's devotees
- Within the category of regulative devotional service, there are also immature devotees. These are also of four varieties. Thus in regulative devotional service there are altogether sixteen varieties
- Without becoming a brahmana, one cannot approach the Supreme Brahman, Lord Krsna. Krsna is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees
- Without being a bhakta, a devotee of Krsna's, one cannot actually understand the science of bhakti-yoga. Understanding Bhagavad-gita means understanding Krsna. All this information is explained only in the bhakti-sampradaya, not in any other school
- Without being a devotee of Lord Krsna, one can only be baffled and confused. To save living entities from such a calamity, Lord Krsna points out in Bhagavad-gita
- Without being a devotee, how with faith and adherence and reverence and obedience you can serve Krsna unless you love Krsna
- Without following the rules and regulation of these scriptures, if one poses himself as devotee of Krsna, aikantiki harer bhaktih-harer means Lord, bhakti, devotional service - he is a disturbance to the society
- Without tapasya, nobody can approach Krishna. So preachers who boldly face all kinds of difficulties are considered to be under tapasya, and Krishna takes note of such tapasya of the devotee, and the devotee is recognized by Him
- Women, fourth-class men, uncivilized hill tribes, hunters and many others born of low families, as well as birds and beasts, can engage in the service of the S P of Godhead - who acts very wonderfully - and follow the path of the devotees
Y
- Yamaraja also advised his servants never to approach the devotees. On the contrary, he instructed his messengers that if they meet a devotee they should offer their respectful obeisances
- Yamaraja also fears Krsna and Krsna's devotees. Yet this Krsna became so dependent on mother Yasoda that when she simply showed Krsna the stick in her hand, Krsna admitted to being an offender and began to cry like an ordinary child
- Yasoda began to think, "How can I protect these poor boys from the invasion of Kamsa's servants?" This is an instance of a superior attitude in a devotee
- You (Krsna) descend as an incarnation to remove the burden of the world and to benefit Your friends, especially those who are Your exclusive devotees and are rapt in meditation upon You
- You are a sincere devotee of Krishna and He has given you a great opportunity of service, perhaps number 1 in all the centers. You are the only pioneer center who possess your own property and press
- You are also very intelligent boy and devotee of Krsna and Krsna will give you even more intelligence in proportion to your endeavor to serve Him faithfully
- You are an educated and understanding devotee of Lord Krishna. Now Krishna will see your sincere cooperative efforts and He will provide all necessary facilities for continued growth of our educational center
- You are the Supreme Personality of Godhead, completely capable of fulfilling the desires of Your devotees. You are the real friend of everyone. In spite of giving Yourself to Your devotees, You are never depleted of Your original potency
- You can become a devotee of Krsna, you can think of Krsna always, provided you have developed love for Krsna
- You can come to our temple; that is the beginning. You can see Krsna or Krsna's devotees, and you can chant Hare Krsna
- You cannot create sadhu unless he is devotee of Krsna. Bhajate mam ananya-bhak. He is sadhu
- You cannot find out Krsna by simply academic education. Adurlabha atma-bhaktau. But He is available from His devotee. If you approach a devotee of Krsna, he can deliver you Krsna like anything - Here is Krsna. Take
- You fulfill all the desires of Your devotees, so much so that sometimes You even give Yourself to them. Still, You neither increase nor decrease by such activity
- You have to take shelter of a person who is a devotee of Krsna, and you have to serve. That means you have to accept a devotee, a true devotee, a pure devotee, as your guide. That is our process
- You just become devotee of Krsna and always think of Him. Where is the difficulty? You can walk on the street and remember Krsna. Is there any tax? No, the government will not ask you for any income tax
- You simply say, "Krsna said four things: 'Just always think of Me.' Krsna said. 'And just become My devotee. Just worship Me and offer obeisances.' Kindly do these things." So if you can induce one person to do these four things, you become guru
- You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances
- Your foremost duty is to abide by the will of your husband. Your husband is not an ordinary boy-he is educated, intelligent, sober, and a devotee of Lord Krsna. Therefore, whatever he plans, you should follow
- Your letter under reply gives me great pleasure when I understand from your childhood you are a great devotee of Lord Krishna, and now in your old age you are still anxious to preach the doctrine of Lord Krishna, namely, to surrender to the SP of Godhead
- Your report of present improvements in the temple and Sankirtana Party and preaching trips to the university campuses is very nice. You are a very intelligent devotee of Lord Krsna
- Your spiritual name is Arundhati which means the great star. It is the name of the wife of Vasistha, a great devotee of Krishna
- Your unlimitedly potent activities are experienced by the most enlightened devotees, but those who are bewildered by the spell of Your (Krsna's) external energy identify themselves with this material world & become attached to society, friendship & love
- Yudhisthira said, "As far as the Pandavas are concerned, we have nothing to ask from the demigods. We are personally fully satisfied to be Your (Krsna's) devotees"