Category:Dress
dress | dressed | dresser | dresses | dressing | dressless | dressmakers | dresswalla
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Pages in category "Dress"
The following 612 pages are in this category, out of 612 total.
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A
- A chaste woman must dress nicely and decorate herself with golden ornaments for the pleasure of her husband. Always wearing clean and attractive garments, she should sweep and clean the household with water and other liquids
- A ksatriya is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa, and he is falsely trying to enjoy it. This is the position
- A man becomes attached to a woman because of her service, her beauty and many other assets, and similarly a woman becomes attached to a man for his giving her a nice place to live, ornaments, dress and children
- A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyasi should not even accept a danda
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A person who is very fond of dressing himself is called lalita, or a meticulous dresser. This characteristic was found in Krsna in two ways
- A pious king like Maharaja Pariksit should have at once killed an offender who wanted to cheat the public by dressing like a king and at the same time daring to insult the purest of the animals, a cow
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- A renounced life, sannyasa, if he is following the regulative principles, that is sannyasa asrama. Not that imitating somebody, I put on a saffron dress and I become a sannyasi and by begging I live. This has killed the sanatana-dharma society
- A saintly person thinks like this, "When shall I be able to live alone in the caves of the mountains? When shall I be dressed simply with undergarments? When shall I be satisfied by eating simply a little fruit and vegetables?'
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A welcome offered by unmarried girls who are internally and externally clean and are dressed in nice garments and ornaments is also auspicious
- A woman is generally accustomed to dress herself nicely with fine garments and decorative ornaments. She may even sometimes wear flowers in her hair
- A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently
- A woman there who is extremely unchaste adorns herself with various attractive dresses, and the man who lives there is her husband
- A woman who has no husband declares herself independent, which means that she becomes a prostitute. A prostitute generally dresses herself in various fashions intended to attract a man's attention to the lower part of her body
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- Able husbands in Krishna Consciousness so that the younger generation will be happy to have nice home, nice wife, nice food, nice dress, nice philosophy of life, nice culture and ultimately, nice Krishna
- According to the Vedic principles, one should rise early in the morning, take bath, chant Hare Krsna, offer mangala-arati to the Deities, study Vedic literature, take prasada and engage in dressing and decorating the Deities
- According to the Vedic system, a sannyasi, a person in the renounced order of life, is dressed in saffron-colored garments
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to Vedic civilization, woman, when she is dressed nicely and she is beautiful, she must invoke lusty desires
- According to Vedic system, a woman should dress very nicely just to satisfy her husband. That is the Vedic system. If her husband is not at home, then she should not dress nicely. There are injunctions
- Actually there is no goodness, because here people dress like in the platform of goodness, but thinking just like animals. That kind of goodness has no value
- Actually, all these boys were demigods descended from higher planets to assist Krsna in His pastimes. The demigods garbed in the dress of the cowherd boys were encouraging Krsna in His dancing, just as one artist encourages another with praise
- Actually, Deity worship should be done very carefully: the dress should be changed daily, and as far as possible there should be ornaments. Everything should be so clean that the Diety is attractive to all visitors
- Actually, we are engaged in Krsna's service. We are dressing Krsna directly. We are offering flower, Krsna. Krsna has kindly accepted the arca-murti incarnation to be handled by me
- Advanced in knowledge how to live, what is the purpose of life, goal of life, how to become peaceful. That is civilization. And blindly go on committing criminal activities under a nice dress, and nice motorcar, that is not civilization
- After dressing themselves in this gorgeous way, they (the cowherd men) took various kinds of presentations and thus approached the house of Nanda Maharaja
- After fighting and defeating Lord Siva in the dress of a hunter, Arjuna pleased the Lord and received as a reward a weapon called pasupata-astra. Everyone knew that he was a great warrior. BG 1972 purports
- After offering the used articles to the singers and reciters, Vasudeva and his wives, dressed with new ornaments and garments, fed everyone very sumptuously, from the brahmanas down to the dogs
- After retiring from household life, upon accepting the order of vanaprastha, he (the brahmacari who was householder) undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. BG 1972 purports
- After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry
- After taking their baths and dressing very nicely, the kings appeared happy and gentle. Then they were supplied nice food. Lord Krsna supplied everything for their comfort, as befitting their royal positions
- After this, all the thieves, according to their imaginative ritual for killing animalistic men, bathed Jada Bharata, dressed him in new clothes, decorated him with ornaments befitting an animal, smeared his body with scented oils
- After this, Sri Caitanya Mahaprabhu called Candrasekhara and asked him to take Sanatana Gosvami with him. He also asked him to take away Sanatana's present dress
- All acquisition of knowledge in science, philosophy, fine arts, nationalism, economic development, religion and great activities are being spoiled by being used as dresses for dead men
- All living entity, anyone who has come into this material world, under different body or different dress they are suffering in this material world. Therefore the sastra is meant for the human being so that he can understand his awkward position
- All nicely dressed and ornamented, their (King's) earrings glittering, they were then seated on chariots bedecked with gold and jewels and drawn by decorated horses
- All of us are individual souls eternally, and we simply change our bodily dress in different manners. But, actually, we keep our individuality even after liberation from the bondage of material dress. BG 1972 purports
- All servant, we are. Somebody is engaged in dressing the Deity. Somebody is engaged in preparing nice foodstuff for Deity. Somebody is making flower garlands. Somebody is going to distribute literature to make people understand the glories of Krsna
- All the associates of Lord Nityananda were formerly cowherd boys in Vrajabhumi. Their symbolic representations were the horns and sticks they carried, their cowherd dress and the peacock plumes on their heads
- All the members of the Yadu dynasty were naturally very beautiful, yet on this occasion, when they appeared duly decorated with gold necklaces and flower garlands, dressed in valuable clothing and properly armed with their respective weapons
- All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Siva with folded hands. Lord Siva was dressed in saffron garments and absorbed in trance, thus appearing to be the foremost of all sages
- All the scriptures they are advising you to search out your real father. To search out your real father then you will be happy. Don't try to be happy by this false dress and false father, false platform. No
- All these nondevotees and debauchees are, according to Visvanatha Cakravarti, duratmas, or crooked souls in the dress of mahatmas, or great souls
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- All those cows were fully decorated with nice dress and ornaments. The special feature of these cows was that they had golden ankle bells and flower garlands on their necks
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- Although Maya came there at dead of night, very beautiful, attractive dress, attractive feature, attractive words - this is maya - so he (Haridasa Thakura) was not allured. Rather, the vesya, or the prostitute, became converted into a Vaisnavi
- Although the demons who take possession of the government are dressed like men of government, they do not know the duty of the government
- Although they (so-called sannyasis) dress themselves as sannyasis, they still cannot free themselves from the four principles of sinful life, namely illicit sex life, meat-eating, intoxication and gambling
- Although we are not these bodies but are pure consciousness, somehow or other we have become encased within the bodily dress
- Among the Muslims was a grave person who was wearing a black dress. People called him a saintly person
- Amongst the well-wisher friends, Mandalibhadra and Balabhadra are the chiefs. Mandalibhadra is described as follows: his complexion is yellowish, and his dress is very attractive
- An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the supreme artist cannot be understood even by the demigods or great sages
- An honored man may come in a very shabby dress, but this does not mean that he should be dishonored. In Bhagavad-gita these material bodies are likened unto dresses which are worn by the spirit soul
- Any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order and as he desires
- Any group of men, they have got a particular type of dress, the military dress, the police dress. So people can understand that "Here is a police." Similarly, by this dress they will chant, "Hare Krsna!" immediately. That is our experience
- Anyone who has got this consciousness that, "It is my duty to serve Krsna. I must serve Him with my life and soul and everything," he's a sannyasi. Not the dress
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Arjuna, in the dress of a tridandi-sannyasi, remained in the city of Dvaraka for the four months of the rainy season, devising a plan whereby he could get Subhadra as his wife
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As a young boy he (Sukadeva Goswami) was expected to be properly dressed, but he went about naked and was uninterested in social customs. He was neglected by the general populace, and inquisitive boys and women surrounded him as if he were a madman
- As is natural for a woman, she (Sati) wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone
- As Maharaja Prthu was being initiated to perform the sacrifice, he had to leave aside his valuable dress, and therefore his natural bodily beauty was visible
- As soon as Maharaja Pariksit saw that a lower-class man in the dress of a king was hurting the legs of a cow and a bull, at once he arrested and punished him
- As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk
- As soon as they heard that mother Yasoda had given birth to a child, all the cowherd women became overwhelmed with joy, and they also dressed themselves with various kinds of costly garments and ornaments and smeared scented cosmetics on their bodies
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As we have to change our old dress, similarly, this body has to be changed. And we are changing. Changing every moment. That is a fact. This boy will grow also some day like you, like me. This body will not stay
- As you are not living separately, you may put your deity on the regular temple altar, and as they are caring for the deity and feeding and dressing and cleansing, so the temple pujari may also give your deity the proper care and worship
- At night the prostitute, after dressing herself most attractively, went to the cottage of Haridasa Thakura with great jubilation
- At that time, a follower of the Muslim governor arrived at the Orissa encampment dressed in disguise
- At the present moment we may think that this material body is our actual body, but it is like a dress. In reality we do have an actual body, a spiritual body. This material body is superficial compared to the real spiritual body of the living entity
- At the present moment, we are accustomed to see my dress. "How costly dress I have got, I become satisfied..." No. When by dressing Krsna you'll feel satisfied, that is spiritual satisfaction. That is spiritual satisfaction
- At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day
- At Vrddhakola, Lord Sri Caitanya Mahaprabhu visited the temple of Sveta-varaha, the white boar incarnation. After offering Him respects, the Lord visited the temple of Lord Siva, wherein the deity is dressed with yellow garments
B
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Because he (Vasudeva) was being initiated for the sacrifice, he was dressed in a deerskin, but all his wives were dressed with very nice saris, bangles, necklaces, ankle bells, earrings and many other ornaments
- Because her (Rohini's) husband was imprisoned by Kamsa, she was not very happy, but on the occasion of Krsna-janmastami, Nandotsava, when Nanda Maharaja gave dresses and ornaments to others, he also gave gorgeous garments and ornaments to Rohini
- Because of her (Purvacitti's) belt, her waist seemed to be encircled by burning cinders. She was fully dressed, but Agnidhra had become so lusty that he asked, "Why have you come naked?"
- Because of her movements, her hair was loose, and the belt holding her cloth was giving way, as if the cunning wind were trying to make her naked. Yet she (Purvacitti) paid no attention to arranging her hair or fixing her dress
- Because of his desire to enjoy the material world, the living entity is dressed with the material gross and subtle bodies. Thus he is given a chance to enjoy the senses. The senses are therefore the instruments for enjoying the material world
- Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed & decorated maidservants & manservants & varieties of parks with clear-water lakes & gardens
- Because the protection was not given to the cows and the bulls, he immediately took him that, "This rascal is not a ksatriya; he's a sudra. In the dress of a king, he's doing mischievous activities. Immediately punish him." This is government's duty
- Because we have got varieties of desires, we dress ourselves in different fashionable clothes. So this varieties of life mean they have different desires, and Krsna is fulfilling their desires. Ye yatha mam prapadyante
- Before even being introduced to a foreigner, one becomes acquainted with him through his dress, bodily features and behavior and can thus understand his position. Therefore when the Yamadutas saw the Visnudutas for the first time, they were surprised
- Being a mahatma does not mean that one wears a big beard and a particular type of dress. No, this awareness must be there. Whatever we have should be offered to Krsna
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhagavad-gita says: sarva-yonisu. "In all species of life, as many forms are there, so the spirit soul is there." This outward body is just like a dress
- Both the sudra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajamila saw them
- Brahma said, "I think of how You are so kind, so magnanimous, that even Putana, who came to cheat You by dressing herself as a very affectionate mother, was awarded liberation and the actual post of a mother"
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his (Maharaja Priyavrata's) energy. Thus although he was a great soul, he appeared lost in the feminine conduct of his wife
- By the influence of the age of Kali, even a pauper is proud of his penny, the women are always dressed in an overly attractive fashion to victimize the minds of men, and the man is addicted to drinking wine, smoking, drinking tea and chewing tobacco, etc
- By the woman's dress, one will understand who is she - whether she is living with her husband, whether she is widow, whether she is unmarried, or whether her husband is out of home, or whether she is prostitute. The culture is so nice, simply by the dress
- By their dress and ornaments, and by their behavior, it appears that although they (the inhabitants of Vrndavana) were in a small village, they still were rich in material possessions
- By their nature, gestures, dress, women are lusty—that is their habit
C
- Caitanya Mahaprabhu accepted the renounced order from a sannyasi of the Mayavada school. Present-day Vaisnava sannyasis, however, never think that by accepting the dress of the sannyasa order they have become equal to Caitanya Mahaprabhu
- Caitanya Mahaprabhu advised anyone, especially His confidential devotees . . . just like Raghunatha dasa Gosvami: he was advised that, - You chant and don't eat very palatable food. Don't dress yourself very gorgeously
- Caitanya Mahaprabhu called him (Sanatana Gosvami) in and ordered him to change his dress so that he would look like a gentleman. For his garment, he used an old cloth of Tapana Misra's. Later, he exchanged his valuable blanket for a torn quilt
- Carrying pure kusa grass in his hand, the brahmacari should dress regularly with a belt of straw and with deerskin garments. He should wear matted hair, carry a rod and waterpot, and be decorated with a sacred thread, as recommended in the sastras
D
- Daksa regarded his sons as innocent boys who had been misled when Narada showed them the renounced order of life. Because of all these considerations, Prajapati Daksa charged that Narada Muni was asadhu and should not have adopted the dress of a sadhu
- Daksa said: Narada Muni, you wear the dress of a saintly person, but you are not actually a saint. Indeed, although I am now in grhastha life, I am a saintly person. By showing my sons the path of renunciation, you have done me an abominable injustice
- Daksa, could not tolerate this, and he took it as an insult by his son-in-law. Previously, also, he was not very much satisfied with Lord Siva, for Siva looked very poor and was niggardly in dress
- Decorate the Deity as nicely as possible with nice flowers and dress. You will forget all other false beauty
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Dharmena hina pasubhih samanah. They are animals, that's all. The modern civilized man is nothing but an animal - dressed animal, two-legged animal. The animals are four-legged, and these animals are two-legged, that's all
- Dhruva was very dear to the SPG. When he heard the sweet speeches of the Lord's chief associates in the Vaikuntha planet, he immediately took his sacred bath, dressed himself with suitable ornaments, and performed his daily spiritual duties
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Do not eat luxurious dishes or dress in fine garments, but always remain humble and serve Their Lordships Sri Sri Radha-Krsna in your heart of hearts
- Do not talk like people in general or hear what they say. You should not eat very palatable food, nor should you dress very nicely
- Don't you think that after changing so many dresses, if you are particularly situated in certain kind of nice dress, may be very nice dress, but why do you attach so much importance on that nice dress
- Dress consciousness
- Dress is not important. Practically, as sannyasi, brahmacari, we dress with saffron cloth. But sometimes you do not like, but we have to do business with you - therefore we change. What can be done? Necessity has no law
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
- Dressed in different ways, people from the seven islands and nine khandas visited Sri Caitanya Mahaprabhu
- Dressed in excellent robes, her charming breasts duly girded, she (Devahuti) was waited upon by a thousand Gandharva girls. O destroyer of the enemy (Vidura), his (Kardama Muni's) fondness for her grew, and he placed her on the aerial mansion
- Dressed in saffron garments, she sanctified herself with water and closed her eyes to absorb herself in the process of mystic yoga
- Dressing like human beings on pilgrimage, they all used to come to Jagannatha Puri to visit Sri Caitanya Mahaprabhu
- Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts
E
- Each woman was accompanied by her husband. Thus they looked so beautiful that Sati, Daksayani, was impelled to dress similarly and go to the sacrifice with her husband (Siva). That is the natural inclination of a woman
- Eternal life, such nice, always youthful, such nicely dressed, and four hands. Now you are eating with two hands. You will get four hands
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Even if a gem just taken from a mine looks unpolished, the luster of the gem cannot be stopped. Similarly, although Kardama was not properly dressed and his body was not properly cleansed, his overall appearance was gemlike
- Even in the severest type of cold, they (Six Gosvamis) remain without dress, sitting, only smearing the body with some ashes. They'll take bath in the morning and cover the body with ashes - not very thick
- Even there is a promise that "We shall not fall down again," that is also not believable. What is the use? Better go and speak philosophy in your grhastha dress, not this dress, but you have nice coat, pants, gentleman
- Everlastingly beautiful and youthful women, who were dressed with clean garments, glittered in the city like fires with flames. They all possessed the quality of syama
- Every material things deteriorate, and it becomes useless at certain length of time. Any machine, any cloth. Therefore it has been taken as dress. But unfortunately modern universities, educational system, they do not know anything about this
- Every one of us human beings; the dress may be different. That is another thing. Similarly the living entity, he is part and parcel of God, but someone has become human beings
- Every woman, every girl, has the aspiration for nice ornament, nice dress. But they don't get it. Therefore dissatisfied
- Everyone is God's creature, although in different bodies or dresses. God is considered the one supreme father
- Everyone knows, I have never changed my dress. Rather, I have given the dress to the foreigners, and they have taken it. The Ramakrishna mission people came to request me that I dress myself in coat, pant, hat. Because they are doing
- Everyone looked, all together, like the demigods from heaven. This was especially true of the women, who were very nicely dressed
- Everyone should be engaged. If one is not competent to dress the Deity - everyone is competent - he can simply wash the temple and cleanse it. That will also help
- Everything needed is mentioned in the scriptures - what sort of house and decorations there should be, what sort of dress the wife should have, how she should be decorated with ointments, scents and other attractive features, etc
- Eyes should be engaged to see the Deity, very gorgeously, nicely dressed. Then our eyes will not ask, "Oh, let me see this beautiful woman." No. You will see the most beautiful woman, Radharani
F
- First of all he (King Nagnajit) gave them (Krsna and Satya) 10,000 cows and 3,000 well-dressed young maidservants, ornamented up to their necks. This system of dowry is still current in India, especially for ksatriya princes
- Following the inauguration of Govardhana-puja, people in Vrndavana still dress nicely and assemble near Govardhana Hill to offer worship and circumambulate the hill, leading their cows all around
G
- Generally the inhabitants of Vaikuntha dress in yellow clothing. Their bodies are delicate and attractively built, and their eyes are like the petals of lotus flowers
- Generally they (so-called swamis) are not attracted by the natural beauty of the woods, although they may assume the dress of a man who is meant to live in the woods
- Girls should be taught how to become faithful wife, how to learn nice cooking, cleansing, dressing. Simple method. There is no objection of their becoming scholar, but that is not necessary
H
- Having dressed up like cowherd boys, all the devotees carried pots of milk and yogurt balanced on rods over their shoulders. Thus they all arrived at the festival grounds chanting the holy name of Hari
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (Aniruddha) was dressed in yellow garments & had eyes just like lotus petals. His arms were very long, & he had nice, curling, bluish hair. The glaring rays of his glittering earrings & the beautiful smile on his lips were certainly captivating
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (Devaprastha) wears a white dress, and he ties his hair into a bunch with a rope. Whenever there is a fight between Krsna and the demons, Devaprastha is the first to help, and he fights just like an elephant
- He (Ramacandra Puri) was superficially in the renounced order and dressed like a sannyasi
- He (the poorest man) lives peacefully still, in the village, although he hasn't got very gorgeous dress and motorcar. But he's peaceful. You'll find still. Sometimes, about ten years ago, I was in Ahmedabad. I saw one poor man, pulling cart, hand cart
- He (Uddhava) is always decorated with flower garlands first used by Lord Krsna, and he is dressed with yellow silk clothing
- He (Uddhava) used to play with dolls in the form of Krsna, he would serve the dolls by dressing, feeding and worshiping them, & thus he was constantly absorbed in the play of transcendental realization. These are the signs of an eternally liberated soul
- He (Yudhisthira) wisely prepared himself to leave home, and he dressed accordingly
- He greatly loved his wife Barhismati, and with the increase of days, their exchange of nuptial love also increased. By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his energy
- He is in the supreme order of renounced life. Indeed, he does not care about eating or dressing. Somehow or other he eats and maintains his life
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He received the salvation of sarupya-mukti, in which he achieved the same bodily features as the Lord, being dressed in yellow garments and possessing four hands
- He was constantly sanctified by taking his bath in holy places, although he was in the dress of a mendicant and had no hair dressing nor a bed on which to lie. Thus he was always unseen by his various relatives
- Her (Putana's) hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallika flowers, was scattered about her beautiful face - SB 10.6.5-6
- Here (SB 3.22.28) also the citizens of Barhismati, the capital of Brahmavarta, the kingdom of Svayambhuva, came nicely dressed to receive the Emperor with decorations and musical instruments
- Here in this material world, we are falsely dressed with this material body and imitating Krsna, enjoyer, exactly like the woman dressed in male's dress wants to enjoy. That is not possible
- His (Prahlada Maharaja's) tall, elegant figure was dressed in yellow garments, he had long arms, and his beautiful eyes were like the petals of a lotus. He was very dear and pleasing to everyone
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
- His associates have the same bodily features as the Lord. They all have four arms and are dressed in yellow garments like Narayana
- His devotees, dressed like cowherd boys, surrounded His feet like so many bees and also chanted "Krsna, Krsna," absorbed in ecstatic love
- His four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus
- His transcendental body, unlimited in length and breadth, occupied the three planetary systems, upper, middle and lower. His body was self-illuminated by unparalleled dress and variegatedness and was properly ornamented
- How long you shall remain American and Australian? That question does not come to the dull brain, because he does not know that he is eternal. And this is temporary dress. I . . . somehow or other, I wanted this, and prakrti, nature, has given me
I
- I (Vasudeva) am sure that You (Krsna) will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as ksatriya rulers but who are factually demons - SB 10.3.21
- I am a sannyasi, but if some important work requires I dress myself just like a smart gentleman, I would immediately accept it. So it is not a problem
- I am accepting this dress following the footprints of other acaryas. This dress was accepted by Rupa Gosvami, not ordinary person. The six Gosvamis, they accepted. It is called paramahamsa stage, sannyasi's highest stage
- I am glad that the Hamburg Deity worship is going on nicely. Wherever there is Deities there must be first class care, arati, bhoga, cleanliness, dressing, regular classes. If this is not possible, then better to travel
- I have got my this body, a dress, covering. And when I go India, this is not required. So they are taking that the body has evolved like that. But no. Here, under certain condition, I accept this dress
- I remain animal, but my advancement is because I am very nicely dressed. That is the standard now. But the Vedic civilization is not. The animal must change the consciousness. He must be trained up a human being
- I was a newly married young man, addicted to Gandhi's movement and dressed in khadi. Fortunately, even at our first meeting His Divine Grace advised me to preach the cult of Sri Caitanya Mahaprabhu in English in the Western countries
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If he (a poor man) is claiming that "I am millionaire," then you have to ask that "Where is your sign of being a millionaire? You have no good dress. Your feature is so ugly. How you are millionaire? What is the definition of a millionaire?
- If karmi dress is favorable, then go on with karmi dress. We have to execute missionary activities; dress is not fundamental
- If one changes his dress artificially by imitating Rupa Gosvami, he cannot stay. He'll have to take to sex pleasure and intoxication to keep himself fit for bhajana
- If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyasi. It is not simply a matter of changing dress
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If somebody gives me a new dress, so I say: "Oh, it is a new dress. Very nice." So that is my enjoyment. Similarly if you satisfy Krsna daily a very gorgeous dress. Just like today I see it is very nice. This kind of dress should be supplied to Krsna
- If they have got very nice apartment, a nice wife and good bank balance and a very nice dress, oh, there is perfection. That's all. That is karmi
- If we keep our mentality like cats and dog and outwardly we dress very nicely, they have been described as dvi-pada-pasuh, "two-legged animal." Animal. He is animal, because he is not cultivating Krsna consciousness
- If you are not liking this saffron dress and dancing, why don't you read the books
- If you are simply dressed, and if you want to enjoy sense gratification, it is not possible. You have to undress yourself, you have to become naked yourself. Similarly, if you want to sense gratify, then you have to purify your this material existence
- If you criticize my dress, I criticize your dress, that's all. Then you go on criticizing dress, where is the talk between gentlemen? That is our disease, that we are concerned with the dress, this body, not the person who has the dress
- If you dress a dog very nicely, does it mean that he becomes a human being? A dressed dog, that's all. Dog dancing. So sastra says that if one is still in the bodily concepts of life, then he's no better than animal
- In America, they have got hospital for curing alcoholic habit of the priest. Five thousand patients. So he's alcoholic and he's in the priestly dress. This is going on
- In Bhagavad-gita it is very simply stated (BG 2.22): You are covered by a dress, by a shirt. When this shirt is unuesable, you change it. Similarly, this body is just like a shirt and coat. When it is no longer workable, we have to change it
- In ecstasy, Kanani Khutiya, who was dressed as Nanda Maharaja, and Jagannatha Mahiti, who was dressed as mother Yasoda, distributed all the riches they had stocked at home
- In great lamentation, her hair and dress in disarray, the Queen fell to the ground unconscious
- In India plain cloth is sufficient. Most of the…, most part of the year in the villages, they remain naked body. There is no need of any heavy clothing. But sometimes, to keep up the modern civilization, we dress heavily with coats, pants and necktie
- In jubilation, all the inhabitants of the city dressed themselves with colorful garments and ornaments. King Nagnajit was so much pleased that he gave a dowry to his daughter and son-in-law, as follows
- In our Krsna consciousness movement, the tactic of dressing oneself like an ordinary karmi is necessary because everyone in the demoniac kingdom is against the Vaisnava teachings
- In our political movement, Mahatma Gandhi also took the mendicant's dress, loincloth, these Gosvamis also... That is Indian culture
- In Seattle there was a demonstration with hogs in which the boys and girls undressed themselves and got in the mud and played with the hogs, and in this way they were associating with the hogs and pigs which they worshiped
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In the age of Kali there are so many pretenders dressed and posed like administrators or executive heads, but their real identity is disclosed when they are challenged by a real ksatriya
- In the beginning, the devotee should chant the dvadasaksara-mantra and offer flower garlands, incense and so on. After worshiping the Lord in this way, one should bathe the Lord with milk and dress Him with proper garments, a sacred thread, and ornaments
- In the conditioned state of life, the body is used as our dress, and as one needs different dresses during the summer and winter, we conditioned souls are changing bodies according to our desires
- In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you
- In the dress of brahmanas’ wives, celestial ladies like the wives of Lord Brahma and Lord Siva also came to see the newborn child
- In the meantime, Rukmini, being very nicely dressed and protected by bodyguards, came out of the palace to visit the temple of Ambika, goddess Durga
- In the meantime, you go on with your work, hold the morning class, Bhagavatam. Each verse try to understand scrutinizingly, and worship Radha-Krsna, dress very gorgeously
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In the spiritual world there it appears that gopis are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Krsna, that "If I dress nicely, Krsna will be pleased"
- In the state of endurance: "I shall prefer to remain naked, without proper dress of garments. I shall prefer to lie down on the ground without any matress. And despite all these disadvantages, I shall refuse to serve anyone, not even the government"
- In the Western countries especially, they are now trying to become naked, nudies. So nature will give them to stand naked like a tree, or tree, for many years - You're so fond of become nudie. All right, you stand up here for 1000 years without any dress
- In this age of Kali, sannyasa is forbidden for ordinary men. One who changes his dress to make propaganda is a different man from the original ideal sannyasi
- In this verse (SB 4.12.20) it is distinctly stated that they (inhabitants of Visnuloka) had four hands and were nicely dressed; the description of their bodily decorations corresponds exactly to that of Visnu
- In this verse (SB 4.26.18) the word avadhutam is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Puranjana became very much aggrieved
- In this verse (SB 8.9.14-15) the words paridhaya ahatani are especially significant. A sannyasi or a person about to perform a ritualistic ceremony should not dress himself in clothing sewn with a needle
- Indra took up the saffron-colored dress as a way of cheating others. This saffron dress has been misused by many imposters who present themselves as liberated persons or incarnations of God. In this way people are cheated
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- Influenced by these features of Krsna, they (Krsna's wives) all used to dress themselves very attractively, desiring to attract Him by their feminine bodily appeal
- It (brahmacari) is not only for men; it is meant for woman also, because here we are dressed like men and women. Otherwise the mentality is manly, to enjoy, purusa. Purusa means who wants to enjoy, and yosit means enjoy
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It appears that Devahuti's hair had remained uncombed for many years and had become complicated in tangles. In other words, she neglected her bodily dress and comforts to engage in the service of her husband
- It does not mean that one who is taking care of dressing the Deity, he is higher than the man who is washing the dishes. No. They are not karma. By washing dishes he is executing devotional service, and by dressing the Deity he is also
- It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way
- It is also enjoined that a wife should never present herself before the husband in an unclean state. She must decorate herself with ornaments and good dress and should always be present before the husband in a happy and joyous mood
- It is by dress we are fighting. "You are Englishman," "I am German," "I am this," "I am Indian," "I am that," "I am man," "I am woman." So many fighting on account of this dress. So when you become dressless, that is the spiritual platform
- It is explained in the Second Chapter (BG) that the living entity is transmigrating from one body to another just as one changes dress. This change of dress is due to his attachment to material existence. BG 1972 purports
- It is not that if you do not come in that dress in our temple you will not understand our philosophy. That is not... We don't mean that. But it is convenient. But anyone who does not want to change this dress, that does not matter. We don't insist
- It is not that one becomes a devotee simply by renouncing the world and coloring the dress. But in any dress, in any capacity, one can satisfy Krsna if His cause is served
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is said that a fool is undiscovered as long as he does not speak, and certainly a well-dressed fool cannot be identified unless he speaks, but as soon as he speaks, he reveals himself at once. BG 1972 purports
- It is said that Krsna has a sac-cid-ananda body - isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1) - and we also have a similar body of eternity, knowledge, and bliss, but it is very small and is covered by the dress of matter
- It is said that when a man desires to quit his body he dresses in saffron garments. Therefore it appears that Sati changed her dress, indicating that she was going to quit the body given her by Daksa
- It is stated that we are actually prakrti, not purusa. The human dress is simply maya, illusion. We are thinking that we are purusa, the enjoyer, but actually we are the enjoyed
- It is the duty of the wife to dress herself up very nicely so that when her husband returns home he becomes attracted by her dress and cleanliness and thus becomes satisfied
- It is the human being who requires to be properly dressed. That is the law of nature. If we violate, then the punishment is, "All right, you become tree and stand up naked for ten thousand years." This is the nature's law
- It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00. The idea of bathing the Deity after offering bhoga is not correct
- It was He only who loosened the hair of all the wives of the miscreants who dared open the cluster of your Queen's hair, which had been nicely dressed. At that time she fell down at the feet of Lord Krsna with tears in her eyes
J
- Just as you are repeating changes of dress, so you are repeating birth and death, and this is the cause of your miseries. If you do not understand this, then all your activities end in defeat
- Just like if somebody claims that "I am millionaire. I am very rich," a poor man, walking on the street with niggardly dress, if he claims that "I am rich man," will you accept?
- Just like in the stage the dramatic actor is sometimes coming as a king and next time by changing the dress he is coming as (indistinct). This is an example. Similarly, Krsna is the same but He has got different manifestations
- Just like we have got several types of body: babyhood to childhood, child to boyhood, youth-hood, old body. Then after this, he is... Vasamsi jirnani yatha vihaya (BG 2.22). When we give up this body as dress, old and rotten, we get another
- Just like we have got this form, human form of life. It is not permanently I shall be able to enjoy. Just like you have got a particular dress now. It is not permanent. You can change your dress any moment
- Just like your coat and shirt cannot have hands and legs without you having your hands and legs; similarly, this material body which is considered as dress means it has developed on the personal body of the spiritual form. This is called savisesa-vada
- Just see in this beach. They are coming all dressed, and the man is attracting woman; woman is attracting man. This is business, going on here
K
- Kalir cela means the disciple of Kali. Dressed like a sadhu or Vaisnava, but within, all rubbish things. That will not help us
- Kanani Khutiya dressed himself like Nanda Maharaja, and Jagannatha Mahiti dressed himself as mother Yasoda
- Kasyapa Muni advised his wife not to go out onto the street unless she was well decorated and well dressed. He did not encourage the miniskirts that have now become fashionable
- King Bharata appeared very beautiful. He had a wealth of curly hair on his head, which was wet from bathing three times daily. He dressed in a deerskin. He worshiped Lord Narayana, whose body was composed of golden effulgence & who resided within the sun
- Krsna consciousness does not depend on dress. Ahaituky apratihata: without any reason and without any impediment. Krsna consciousness can be executed without any material condition. There is no material condition for advancing in Krsna consciousness
- Krsna expanded Himself as the boys and calves with the same individual way of acting, the same tendencies, the same color, the same dress, and so on, for Krsna manifested Himself with all these differences. This was Krsna's opulence
- Krsna has become very small, and He's giving you chance to serve Him, to dress Him, to wash Him, to offer Him foodstuff, to offer aratrika. Krsna is giving these chances. So whatever Krsna says. He's your guest
- Krsna is present before you in arca-murti, arcavatara, nicely dressed by the devotees. It is the duty of the devotee to decorate the sri-vigraha, the transcendental form of Krsna very nicely so that thousands of people may come in the temple & see Krsna
- Krsna saw that Paundraka was dressed in yellow silken garments, and the flag on his chariot carried the symbol of Garuda, exactly imitating Krsna's. He had a very valuable helmet on his head, and his earrings, like swordfish, glittered brilliantly
- Krsna then threw His weapons, and Bhaumasura's commander in chief, Pitha, along with his assistants, fell down, their military dress cut off and their heads, legs, arms and thighs severed. All of them were sent to the superintendent of death, Yamaraja
- Krsna, Bhima & Arjuna together went to Jarasandha in the dress of poor brahmanas & begged charity from King Jarasandha. Jarasandha never refused charity to any brahmana, & he performed many sacrifices also, yet he was not on a par with devotional service
L
- Laksmana said, "I was nicely dressed with new silken garments, flowers decorated my hair, and because of Lord Krsna's victory I was in ecstatic joy and smiling very pleasingly"
- Like a dress, when it is torn, when it is too old, you have to change it. Similarly, when this body becomes useless, no more, it cannot be pulled on any more, you take another body
- Lord Balarama's complexion is white, and when He was properly dressed He looked exactly like the white elephant of King Indra in the heavenly planets
- Lord Caitanya has said, bhala na khaibe ara bhala na paribe, "Do not dress luxuriously and do not eat delicious foodstuffs"
- Lord Siva lives mostly in the crematorium, where dead bodies are burnt, and the whirlwind dust of the crematorium is his bodily dress. He is unstained by material contamination
- Lord Siva never accepts any luxurious dress, garland, ornament or ointment. But those who are addicted to the decoration of the body, which is finally eatable by dogs, very luxuriously maintain it as the self
- Lord Siva, dressed like a brahmana, gave alms to Sri Caitanya Mahaprabhu and invited Him to spend three days in a solitary place. Sitting there together, they talked very confidentially
- Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead. Therefore everyone offered respects to Him. Even the denizens of heaven used to come in the dress of ordinary men to offer their respect to the Lord
- Lord Vamanadeva appeared in this world from the womb of Aditi completely equipped with conchshell, disc, club and lotus. His bodily hue was blackish, and He was dressed in yellow garments
M
- Maharaja Pariksit observed that a lower-caste sudra, dressed like a king, was beating a cow and a bull with a club, as if they had no owner
- Maharaja Pariksit was astonished to see that a black sudra, dressed like a ruler, was mistreating a cow, the most important animal in human society
- Maharaja Virocana, Bali's father, was so pleased with the brahmana community that even though he knew that those approaching him for charity were the demigods in the dress of brahmanas, he nonetheless agreed to give it
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Male, his (Kali's) feature black, and dressed like a king. Black means ignorance. And similarly the scene is also blackish
- Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- Many pseudo-devotees dress the outward material body because they confuse the body with the soul. They are mistaken when they think that the spiritual bodies of Krsna, Radharani and Their associates, the damsels of Vraja, are composed of material nature
- Markata-vairagya means that a monkey is renounced. He does not dress, naked. And he lives in the forest. And he eats also fruit, vegetarian. But the nature is that he must have at least three dozen wives
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body - CC Intro
- Mixed with the mode of passion, the unsteady intelligence of every living entity is like a prostitute who changes dresses just to attract one's attention
- My dear King, the original Supreme Personality of Godhead, dressed in yellow garments and bearing a conchshell, disc, club and lotus in His four hands, then appeared before Aditi
- My dear Lord, what can I (Bilvamangala Thakura) say about the opulence of Your Vrndavana? Simply the ornaments on the legs of the damsels of Vrndavana are more than cintamani, and their dresses are as good as the heavenly parijata flowers
N
- Nanda Maharaja & other members of the family dressed & sat down in front of the birthplace. The brahmanas who were assembled there on this occasion chanted auspicious mantras, according to the rituals, while the astrologers performed the birth ceremony
- Narada Muni said: "My dear Lord (Krsna), You have advented Yourself on the surface of this earth just to kill all the so-called kings who are actually demons. These hobgoblins are cheating people in the dress of the princely order"
- Narada Muni was accused by Prajapati Daksa that, You are traveling in the dress of a sadhu, but you are the most sinful man. You have turned my sons in the renounced order of life to become beggar, without any advancement, without any enjoyment
- National education means to make you more foolish. Am I not foolish? I am changing my body like a dress life after life. You have so many minds, so many dresses - why do you claim this one
- Nature has given a body that..., just like a tailor can give me a set of dress, but the dress, when I put on, the dress looks like a man, with hands and legs. But dress is nothing; it is simply outward covering of a man, a living entity
- Next there appeared (from the ocean of milk) the Apsaras (who are used as prostitutes on the heavenly planets). They were fully decorated with golden ornaments and lockets and were dressed in fine and attractive clothing
- No one knows where compassion should be applied. Compassion for the dress of a drowning man is senseless. A man fallen in the ocean of nescience cannot be saved simply by rescuing his outward dress - the gross material body. BG 1972 purports
- Not like to dance like cats and dogs with a nice dress. That is not human life. This is the subject matter of Bhagavad-gita, our whole Vedic instruction
- Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband
- Nowadays coat-pant is very costly. If you can spend your money, costly dress, we have no objection. Then you have to earn more; you have to work more. Therefore we are simplified
- Nyasa means giving up, giving up. Sat nyasa, sannyasa. Om tat sat. Sat is Krsna. Therefore when you sacrifice everything for Krsna, that is real sannyasa, not this dress. This dress is symbolical. That's all
O
- O King, as the demigods and demons sat facing east in an arena fully decorated with flower garlands and lamps and fragrant with the smoke of incense, that woman, dressed in a most beautiful sari, Her ankle bells tinkling, entered the arena
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- O never-born, O blue-throated one, not only my relatives but also other women, dressed in nice clothes and decorated with ornaments, are going there with their husbands and friends
- Of all these, the forms that differ in dress and features are distinguished as vaibhava-vilasa
- Of course in actuality we are neither male nor female - for these designations refer only to the outer dress, the body. We are all actually Krsna's servants
- Oh, just see the activities of this servant-maid Sarmistha! Disregarding all etiquette, she has put on my dress, just like a dog snatching clarified butter meant for use in a sacrifice
- Oh, who are you? You appear to be strong and yet you dare kill, within my protection, those who are helpless! By your dress you pose yourself to be a godly man (king), but by your deeds you are opposing the principles of the twice-born ksatriyas
- On hearing Citralekha's inquiries, Usa replied, "My dear friend, in my dream I saw a nice young man (Aniruddha) who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments"
- On the whole, however, his (Paundraka's) dress and makeup were clearly imitation. Anyone could understand that he was just like someone onstage playing the part of Vasudeva in false dress
- Once Brahma was watching all the cows and the cowherd boys dressed in yellow garments and decorated with valuable jewels. The boys were expanding their four arms and were being worshiped by many hundreds of other Brahmas
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahma for relief - SB 10.1.17
- One can understand by seeing the dress that she is unmarried girl. One can see simply by the dress that she is married wife. One can see by the dress that she is widow. One can see by the dress that she is prostitute. So dress is so important
- One cannot enter into Krsna’s rasa-lila dance simply by artificially imitating it or artificially thinking oneself a sakhi and dressing up like one. Krsna’s rasa-lila dance is completely spiritual; it has nothing to do with material contamination
- One day, after Prahlada's mother had personally washed the boy and dressed him nicely with sufficient ornaments, they presented him before his father
- One morning, when Krsna came to Radha, Radha asked Him, "My dear Kesava, where is Your vasa at present?" The Sanskrit word vasa has three meanings: one meaning is residence, one meaning is fragrance, and another meaning is dress
- One need not externally change his dress. By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
- One should avoid those who simply dress as Vaisnavas or so-called gosvamis, and those who make a business by selling Vedic mantras and reciting Srimad-Bhagavatam to maintain their families
- One should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Maharaja Yudhisthira, but by the will of the Lord he became just like a common man
- One should personally serve the spiritual master by giving him bodily comforts, helping him in bathing, dressing, sleeping, eating and so on
- One who does not know this (that a man who has fallen in the ocean of nescience cannot be saved simply by rescuing the gross material body) and laments for the outward dress is called a sudra, or one who laments unnecessarily. BG 1972 purports
- One who has knowledge of the soul and how the soul transmigrates from one body to another does not pay attention to the body, which is nothing but a covering dress
- One who is engaged in this Krsna consciousness business, he is a sannyasi. Never mind what is his dress. He may be in a dress of a family man, householder, or he may be in the dress of a sannyasi - everyone is engaged in Krsna's service
- One who thinks that, "I am this body," he's no better than dog and cat. However nicely dressed he may be, he's a dog, he's a cat. That's all. No more than animal. Because he has no knowledge of his self
- Only attention engaged in the service of the Lord, especially in dressing & decorating the temple, accompanied by musical kirtana and spiritual instructions from scriptures, can save the common man from the hellish cinema attractions & rubbish sex-songs
- Ordinary people saw them (celestial ladies like the wives of Lord Brahma and Lord Siva) as respectable brahmana ladies of the neighborhood , but actually they were all celestial ladies dressed in that way
- Our movement is not with the dress but with the living being who has the dress. This is our movement. This is a completely spiritual movement
- Our principle is to follow the footprints of authorities. So these things are not unauthorized. These are being followed from time immemorial. This dress, this tilaka, this chanting. Everything
- Our relationship in this material world, that either in the dress of woman or man, the mentality is purusa, how to enjoy
- Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm
- Our service is main thing, either in this dress or that dress. So if you cannot keep yourself sincerely as a sannyasi, then get yourself married. But you cannot keep the girl as friend. That is also not good
- Out of all these confidential friends, Sridama is considered to be the chief. Sridama used to put on a yellow-colored dress
P
- Padma Purana said, "And when they (people lower than sudra) are properly dressed, with tilaka on their bodies and beads in their hands and on their necks, they appear to be coming from Vaikuntha"
- Participating in this great ceremony, all the citizens gathered here and there, dressed in colorful new clothing and decorated with ornaments, flower garlands and fragrant scents
- People have taken advantage of this dress, vesopajibhih. In India still, although poverty-stricken, if a person simply by dressing in saffron cloth goes to a village, he has no problem. Everyone will call him, invite him, give him shelter, give him food
- Please be happy with the newly installed Deities there in New Vrindavan and take very greatest of care for them. Dress them nicely, clothe them nicely with garlands and offer very nice foodstuffs
- Please dress the Deities in your temple as nicely as possible. Also decorate Them with some jewelry
- Powerful administrators are rulers of the poor citizens by dress or office, but factually they are worthless, lower-class men without the cultural assets of the twice-born
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
- Prajapati Daksa was correct in stating that changing one's dress cannot detach one from this material world
- Prakrti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prisonhouse, he has got different sense, different, I mean, punishment, different dress
- Pururava, stricken by the sharp words of Urvasi like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas
- Purvacitti was dressed in fine yellow silk, and therefore her hips looked like kadamba flowers
- Putana entered the county of Gokula, the residential quarter of Nanda Maharaja, without permission. Dressing herself just like a beautiful woman, she entered the house of Mother Yasoda
- Putana, a demoness, she, in the dress of a very nice girl, approached Yasodamayi because she was the agent of Kamsa. Kamsa was searching out to kill Krsna
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- Rahu could understand that Mohini-murti was cheating the demons, and therefore he changed his dress, disguised himself as a demigod, and sat down in the assembly of the demigods
- Rahu, the demon who causes eclipses of the sun and moon, covered himself with the dress of a demigod and thus entered the assembly of the demigods and drank nectar without being detected by anyone, even by the Supreme Personality of Godhead
- Ramananda Raya explained that one should accept the mood of the damsels of Vraja. In Caitanya-caritamrta it is clearly said that one should accept the emotional activities and not imitate the dress of the associates of Krsna
- Regarding dress, I have already written to you that you can dress as smartly as possible to deal with the public, and dress is immaterial in Krishna Consciousness. Consciousness is within
- Regarding our sankirtana party members dressing up as hippies in order to increase book distribution this is not a very good plan. I am instructing Bali Mardan Maharaja that this should be stopped, that we should not give anyone cause to call us hippies
- Roaring tumultuously and fearlessly like lions, these invincible demons, all dressed in golden ornaments, gave pain to the demigods with weapons like clubs, bludgeons, arrows, barbed darts, mallets and lances
- Rohinidevi, the mother of Balarama, was the most fortunate wife of Vasudeva. She was away from her husband, yet just to congratulate Maharaja Nanda on the occasion of the birth ceremony of his son, Krsna, she dressed herself very nicely
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- Sadhu does not mean having a big beard and nice dress or saffron-colored dress. That is not sadhu. Sadhu is described in the Bhagavad-gita, api cet su-duracaro bhajate mam ananya-bhak, sadhur eva sa mantavyah
- Sadhu does not mean simply by changing dress, saffron color, and smoking bidi. That is not sadhu. Sadhu means devotee
- Sanatana Gosvami had adopted the dress of a paramahamsa; therefore it was inappropriate for him to wear the saffron cloth on his head
- Sannyasi does not mean simply changing the dress and thinking otherwise. No. Sannyasi, anyone, it does not matter whether the dress is changed or not, if one is fully engaged by his body, mind and words
- Sarmistha unknowingly put Devayani's dress on her own body, thus angering Devayani, who then spoke as follows
- Saunaka Rsi inquired: Why did Maharaja Pariksit simply punish him, since he was the lowest of the sudras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Krsna
- She (Kubja) dressed herself with nice garments, valuable jewelry, ornaments and flower garlands. After chewing betel nut and other intoxicating eatables and spraying herself with scents, she appeared before Krsna
- She (the material nature) will examine what is your mentality. "Oh, your mentality is dog, doggish? Take this dog's dress. No more American dress." And if you have god's mentality - Oh, take this god's dress
- Simply by changing the dress from white to saffron color, one becomes sannyasi. No. There are duties of sannyasis or the brahmana or the grhastha, vanaprastha. There are duties
- Simply by dressing in white cloth one becomes grhastha? And simply by dressing one, in this saffron cloth, he becomes sannyasi? By changing dress he becomes everything? He must know that what is the aim of life
- Simply putting on a saffron dress and having a big beard, he's not mahatma. Mahatma is he who is cent percent engaged in Krsna's service. Mahatmanas tu mam partha daivim prakrtim. He's not in the control of this material nature
- So far colors that may be offered to the Deities, all colors may be utilized just suitable to your scheme. But black should not be used for the Deities dresses or for Temple decorations
- So the Deities worshiped by such professional brahmanas are not properly decorated, Their dress is not changed, and Their bodies are not cleaned. They look dirty and are not very attractive
- Some gopis undid their hair and kept it in front of them as dresses to cover the lower portions of their bodies and used their hands as bodices to cover their breasts
- Some of them (the gopis) wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Krsna
- Some of them (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) he (Sagara Maharaja) made dress awkwardly, some of them he shaved clean but allowed to wear mustaches and some of them he left wearing loose hair
- Somebody is dressed like a female, somebody is dressed like a male, but none of them are male. Both of them are originally female, prakrti. Prakrti means feminine gender
- Somehow or other Sanatana Gosvami reached Varanasi and met Lord Caitanya Mahaprabhu at the house of Candrasekhara. By the order of the Lord, Sanatana Gosvami was cleanly shaved and his dress changed to that of a mendicant, or babaji
- Somehow or other, get money. - Because without money, you cannot get woman, you cannot get nice palatable food, nice dress, nice apartment, nice car. - So bring money, somehow or other
- Sometimes the Krsna consciousness movement sends its representative sannyasis to foreign countries where the danda and kamandalu are not very much appreciated. We send our preachers in ordinary dress to introduce our books and philosophy
- Sometimes they (the mayavadi sannyasis) dress gorgeously and travel on the backs of elephants in processions, and thus they are always puffed up, accepting themselves as jagad-gurus
- Sometimes we also have some parties in the temple. Someone wants to dress the Deity in a way, another wants to... Of course, they are not transgressing the rules & regulation, but still, everyone wants that "I shall serve the Lord in this particular way"
- Spirit soul has original form. When he is in the material energy the dress is evolved materially and when he is in the spiritual energy, the dress is evolved spiritually
- Spiritually, no one was killed on the Battlefield of Kuruksetra. Only their dresses were changed by the order of Krsna, who was personally present. BG 1972 purports
- Sri-vigraha is the arca, or suitable worshipable form of the Lord, and the disciple should be engaged in worshiping the Deity regularly by srngara, by proper decoration and dressing, as also by mandira-marjana, the matter of cleansing the temple
- Srikanta then told Sanatana Gosvami, "Stay here for at least two days and dress up like a gentleman. Abandon these dirty garments"
- Srila Bhaktisiddhanta Sarasvati Thakura comments on this incident as follows: Vaisnavas are all liberated persons, unattached to anything material. Therefore a Vaisnava need not accept the dress of a sannyasi to prove his exalted position
- Still in the village, any sannyasi - he may be a cheater - still he is welcome. In the cities, of course, in India they are now doubtful, "Whether he is actually sannyasi, or to fill up his belly he has taken this dress?" So this is the formula
- Such activities are not acceptable in devotional service. Even Srila Jiva Gosvami, the most authoritative acarya in the Gaudiya sampradaya, has condemned these imitators - who dress themselves as the damsels of Vraja
- Such people (who dress themselves in loincloths trying to imitate Srila Rupa Gosvami) carry a bead bag and chant, but at heart they are always thinking about getting women and money
- Suppose a woman, if she dresses like a man, does it mean that she has become a man? No. Or a man dresses like a woman, does it mean that he has become woman? Simply by outward dress? No
- Suppose I am now human being, and I change my dress to become a demigod, or I change my dress to become a dog. It does not mean that I am finished. I have simply changed my dress, according to my karma
- Suppose I have got some dress, black dress. Somebody calls, "You black dress," is that cause of anger? Somebody calls you black dress. So this is simply my false identification with the dress that I become angry
- Surrounded by his ministers and other officers and the learned brahmanas present, the King (Citraketu) approached and fell unconscious at the child's feet, his hair and dress scattered
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- That is Jiva Gosvami's, recommended that as soon as we give up this temple worship method, regulative principles, then we become, in the dress of so-called, we become victim of maya. Vesopajivaka
- That is the significance of svami and gosvami. It is not the dress. One who has controlling power, one who is not dictated by the senses, one who is not servant of the senses
- That person is always a sannyasi - not by dress, but by his actual activities. What? Na dvesti na kanksati: "He does not," I mean to say: "Hate anything, and he does not desire anything." These two qualification
- The activities and dress of a grhastha, or householder, are different from those of a sannyasi, one in the renounced order of life. It is impossible for one person to adopt both orders
- The arrival of clouds, accompanied by thunder and flashes of lightning all over the sky, provides a picture of life-giving hope. Covered by deep bluish clouds, the sky appears artificially dressed
- The beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her (Sati's) residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets
- The beauty of the city was enhanced by the inhabitants, both men & women, who were dressed in fresh, washed clothes & decorated with sandalwood pulp, pearl necklaces and flower garlands. Incense burned everywhere, fragrances like aguru scented the air
- The bodies, dresses, decorations and activities of the damsels of Vrndavana are not of this material cosmic manifestation
- The body is just like a dress, and here (in SB 9.1.33) this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed
- The body of Sri Caitanya Mahaprabhu was naturally very beautiful. It was like molten gold dressed in saffron cloth. Indeed, He was most beautiful for being ornamented with the ecstatic symptoms
- The book (Ujjvala-nilamani) also relates how love of Krsna is awakened and describes the ecstatic situation, the devotional situation, permanent ecstasy, disturbed ecstasy, steady ecstasy, different positions of different dresses
- The brahmacaris and I use very simple clothes here. I am sending you a photograph to show how I live here. I am making the Americans wear brahmacari robes, and shave up. If a brahmacari from India dresses like an American he will not be appreciated
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The change of dress is only a formality. Lord Caitanya did not accept the name of a sannyasi, and in this age of Kali the so-called sannyasis should not change their former names, following in the footsteps of Lord Caitanya
- The Deities may be carved without hair or dhoties, and then later they can be dressed
- The demigods & demons performed ritualistic ceremonies under the directions of the brahmanas. Then they dressed themselves with new garments according to their own choice, decorated their bodies with ornaments, & sat facing east
- The demon addressed the Lord: O best of the demigods, dressed in the form of a boar, just hear me. This earth is entrusted to us, the inhabitants of the lower regions, and You cannot take it from my presence and not be hurt by me
- The desire to merge into the impersonal Brahman is the subtlest type of atheism. As soon as such atheism, disguised in the dress of liberation, is encouraged, one becomes completely unable to traverse the path of devotional service to the SP of Godhead
- The desire tree can also supply dresses for Lord Jagannatha
- The devotee inquired whether they can wear European and American dress before the general public. From the instructions given to Prataparudra by Sarvabhauma Bhattacarya, we can understand that we may change our dress in any way to facilitate our service
- The devotee said, "She (Yasoda) has a complexion like the bluish lotus flower, which is enhanced in beauty by her dressing herself with many colorful garments"
- The different forms of these living entities are only their external dresses. Every living being is actually a spirit soul, a part and parcel of God. Therefore one should not favor only one kind of living being
- The difficulty will be the Mohammadans will not agree to shave their heads and beards. Our principle is anyone can live with us provided he becomes clean shaved, dresses like us, follows the regulative principles and chants the beads regularly
- The enclosed photo of the Mississippi farm Deities is very nice, super excellent. The Deity must be very nicely worshiped, dressed, and fed, etc. In so doing you will always be peaceful and enlivened
- The first-class marriage is held by inviting a suitable bridegroom for the daughter and giving her in charity, well dressed and well decorated with ornaments, along with a dowry according to the means of the father
- The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels - SB 10.4.10-11
- The godly person knows that this nicely dressed and ornamented attraction of high breasts, high hips, beautiful nose and fair complexion is maya. All the beauty a woman can display is only a combination of flesh and blood
- The golden ornaments and dress indicate that the living entity is influenced by the quality of rajo-guna, passion
- The gopis contemplated, "In all respects he resembles Krsna, Syamasundara, the beautiful blackish boy. He is even dressed exactly like Krsna. Where has this boy come from. Who is the fortunate girl who has him for her husband?"
- The gopis dressed themselves as beautifully as possible just to make Krsna happy by seeing them. They had no ulterior desires
- The gopis dressed themselves very luxuriantly and sat in bull-driven carts, chanting the glories of Krsna's pastimes. The brahmanas, assembled there to act as priests for Govardhana-puja, offered their blessings to the cowherd men and their wives
- The gopis said, "You (Krsna) are the Supreme Person, and if You complete our dressing attempt as the purusa-bhusana, or the male ornament, then all our desires and bodily decorations are complete"
- The human being also living being, the demigods also living being, the cats, dogs - everyone is living being. It is simply in different dresses. They're living beings. But why they are situated in different position? According to karma, punished
- The idea is that dress has to be accepted according to the taste of others and foodstuffs are to be accepted according to the eater's taste. So if you think this kind of dress will attract more people, you can dress yourself in that manner
- The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person
- The impersonalists recommend a process of aham grahopasana by which one worships his own body as the Supreme. Thinking in this way, such pseudo-transcendentalists dress themselves as the damsels of Vraja
- The impetus to fraternal love upon seeing the associates of Krsna in Vrndavana is also very natural, for their personal bodily features, their qualities and dress are all equal to Krsna's
- The inhabitants of Dvaraka City were so much pleased that they dressed themselves with the nicest possible ornaments and garments and went to present gifts, according to their means, to the newly married couple, Krsna and Rukmini
- The inhabitants of the seven higher planetary systems and the inhabitants of the seven lower planetary systems, including the demons and serpentine living entities, all visited Sri Caitanya Mahaprabhu in the dress of human beings
- The intelligence of a living entity who does not turn his attention toward Krsna or the Krsna consciousness movement simply changes dresses like a prostitute. What is the benefit of such foolish intelligence?
- The kasaya, or saffron loincloth of a sannyasi, indicates freedom from all attractive material garments, and thus he (Maharaja Yudhisthira) changed his dress accordingly
- The King (Yudhisthira) not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajnas. In this way, he worshiped them all
- The lives of the living entities are going on simply due to the living entities' changing dress from one body to another - transmigration of the soul - according to the work of the living entities
- The living entity - it does not matter whether he is a man or animal - he is part and parcel of God, but he desired certain dress or certain body, so prakrti, nature, has given him
- The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed
- The living soul is not destroyed after the destruction of this body. Therefore he remains, and his finer dress, subtle dress, is there - mind, intelligence, and ego. So according to the composition of his mind, he develops another gross dress
- The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
- The Lord is mentioned herein (SB 1.12.11) as one who is dressed in the ten directions. This means dressed with garments on ten sides, up and down
- The lotus-eyed Devahuti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive
- The maidservants were carrying water pitchers, camara whisks and boxes for betel nuts. There were hundreds of maidservants, all attractively dressed and wearing valuable necklaces
- The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- The material forms of the conditioned souls are all foreign dresses, and when the conditioned soul becomes liberated from the clutches of material energy, he attains his original form
- The men and women of Hastinapura, or Indraprastha, their bodies smeared with scents and floral oils, were nicely dressed in colorful garments and decorated with garlands, jewels and ornaments
- The more you make the Deity of Jagannatha attractively dressed, the more you shall become spiritually attractive
- The nice decorations, ornaments and dress of the wives of the demigods and sages and the cheerfulness of the demigods and sages themselves were all auspicious signs for the ceremony
- The nonsense education, result is like that. Is that education? I first, when I saw in Honolulu University - all hippies, all the students, half naked and niggardly dressed. Why so many? They are all students. You see? It has become a fashion
- The one who is working as a gardener, he is as good as the one who is dressing the Deity, because it is Absolute plane
- The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction
- The preachers of Krsna consciousness must go forward - in their Vaisnava dress or any other dress - for the purpose of preaching
- The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only
- The prince was dressed in yellow cloth, and there were jeweled ornaments decorating his body. Therefore anyone who saw him would remember Lord Krsna
- The principal sign of the age of Kali is that lower-caste sudras, i.e., men without brahminical culture and spiritual initiation, will be dressed like administrators or kings
- The proper method of dressing Jagannatha is as a Ksatriya king and there is no limit to the opulence you can give Him
- The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King
- The Ramakrishna Mission man came to see me. He said that "You dress like American. Otherwise nobody will take you as important."
- The real principle is to spread the Krsna consciousness movement, and if one has to change into regular Western dress for this purpose, there should be no objection
- The Saivites, the devotees of Lord Siva, generally dress like Lord Siva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaisnava rituals
- The soul is sometimes described as purusa because whether one is dressed as a man or a woman, one is inclined to enjoy this material world. One who has this spirit of enjoyment is described as purusa
- The superior energy is dressed in two ways - male and female - and everyone is trying to enjoy
- The temporary material body is certainly a foreign dress. The Bhagavad-gita (2.20) clearly says that after the destruction of the material body the living entity is not annihilated, nor does he lose his identity
- The waist and hips of the woman were very beautiful. She was dressed in a yellow sari with a golden belt. While she walked, her ankle bells rang. She appeared exactly like a denizen of the heavens
- The whole Battlefield of Kuruksetra was arranged by Krsna so that these irresponsible rogues, dressed as kings, should be all killed. That was the plan of Krsna. Just like Duryodhana. Duryodhana, in the dress of a king, he was a rogue
- The wife especially should remain austere, not desiring luxurious dresses and living standards. She should accept only the bare necessities of life and minimize her eating and sleeping
- The wife is the inspiration of all good intelligence. Upon seeing one's wife dressed nicely, one can think very soberly about family business
- The wise man realizes this and does not pray for relief from material miseries. Rather, he prays to glorify God and inform others how great He is. He doesn't pray for his personal interest, for bread, dress or shelter
- The woman's name is kamini. Kamini...Kama means lust. So they invoke one's lust. Therefore by nature, women are beautiful, they dress themselves beautifully. This is nature, to invoke the lusty desire of man
- The word markata-vairagya is used by Cri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami
- The word natah is significant. An actor changes dress to play different parts, but is always the same man. Similarly, the Lord assumes many thousands and millions of forms (advaitam acyutam anadim ananta-rupam adyam purana-purusam)
- The young damsels of Vraja were very nicely dressed and anointed with pulp of sandalwood and decorated with flowers
- The young queens of Krsna were always dressed with excellent ornaments and garments and were always engaged in sportive activities like dancing, singing or playing ball on the roofs of the palaces
- Their (Anugas) colors are like black bees and the golden moon, and they are dressed just to suit their particular special bodily features
- Their (our boys and girls) position in life is very secure and sound because they are going back to home, back to Godhead, without any doubt. Though they may be dressed in rags, still they are more exalted than kings
- Their (soldiers) falling dead in battle with their many golden ornamental dresses was certainly a lucrative opportunity for the heroes on the battlefield
- Their (the wives of the heavenly denizens') eyes moved, their earrings and other ornaments glittered and glared, their dresses were the nicest possible, and all of them had special lockets on their necklaces. Each woman was accompanied by her husband
- Then in a mirror she beheld her own reflection. Her body was completely freed from all dirt, and she was adorned with a garland. Dressed in unsullied robes and decorated with auspicious marks of tilaka, she was served very respectfully by the maids
- Then they all bathed again, and after putting on dry clothing, they went to a small jeweled house, where the gopi Vrnda arranged to dress them in forest clothing by decorating them with fragrant flowers, green leaves and all kinds of other ornaments
- There are 8,400,000's of different dresses. There are 900,000 dresses within the water, then plants and trees, then insect, then birds. This is evolution, or different dresses. The spirit soul is passing through different dresses
- There are many jealous people in the dress of Vaisnavas in this Krsna consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaisnava
- There are many pseudo-devotees, claiming to belong to Lord Caitanya Mahaprabhu's sect, who artificially dress themselves as the damsels of Vraja. This is not approved by advanced spiritualists, or advanced students of devotional service
- There are many such instances in history, just like Visvamitra Muni's falling a victim to the beauty of Menaka. But Thakura Haridasa was allured at midnight by the well-dressed Maya, and still she could not induce that great devotee into her trap
- There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya
- There are two kinds of dresses worn in that relationship of conjugal love, and they are called sambhoga and vipralambha. On the sambhoga platform, the dresses are unlimited, and on the vipralambha they are four in number
- There is a normal instruction that a so-called gentleman, nicely dressed in the assembly of human society, may appear to be very nice so long he does not speak. But he's, if he speaks nonsense, without KC, immediately he becomes the lowest of the mankind
- There is an example of a mixture of conjugal love and fraternal affection when Srimati Radharani said, My dear friends, just see how Krsna is resting His hand on the shoulder of Subala, who is dressed up just like a young girl
- There is no utility in the dresses used for covering a coffin of a dead body save getting false applause from the ignorant public
- There were also many menservants, nicely dressed in cloaks and turbans and jeweled earrings. Beautiful as they were, the servants were all engaged in different household duties (inside the palace)
- These different clans (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) were made to dress differently, but King Sagara did not kill them
- These friends sometimes clothe themselves in female dress so they can give Radharani a message from Krsna. In this example the whole is conjugal love and the part is fraternity
- These lawyers are highly educated with so many qualifications and are nicely dressed, but their mentality is more base than that of a dog. "This man has some money, so let us conspire to cheat him." They are simply miscreants
- These material bodies are perishable in due course of time (nityasyoktah saririnah) but that the soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changing of a dress
- They (demons) take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such restrictions. BG 1972 purports
- They (fashionable persons) are taught to be always clean in mind, dress and eating in order to be fixed in Krsna consciousness
- They (Krsna and Balarama) learned the art of performing magical feats. Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- They (Krsna's consorts) learn the finer arts of music, dance, dressing, decorations and all such things which are relished by the Lord
- They (Krsna's queens and sons) were dressed in costly garments decorated with ornaments, and their bodies were smeared with sandalwood pulp and garlanded with fragrant flowers
- They (politicians dressed as ksatriya rulers but who are factually demons) must be killed by You (Krsna) for the protection of the innocent public - SB 10.3.21
- They (sages to Suta Gosvami) ask the reason, "Why the king, Maharaja Pariksit, punished that Kali in the dress of a king? If possible, kindly describe the reason. And provided it will help our Krsna consciousness." This is the condition
- They (the cowherd men) dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads
- They (the gopis) dressed themselves with the understanding that Krsna would be happy by seeing and touching them
- They (the inferior demigods) were also coming in planes. The word sva-nilayabhyase indicates that they were passing right near her (Sati's) residential quarters. The dresses and bodily features of the wives of the heavenly denizens are nicely described
- They (the inhabitants of Mathura) had been awaiting the arrival of Krsna and Balarama with great anxiety, and in their extreme eagerness to see Krsna and Balarama, the ladies did not dress themselves very properly
- They (the Queens) wondered how Lord Krsna could personally receive a brahmana who was poor, not very neat or clean, and poorly dressed; but at the same time they could realize that the brahmana was not an ordinary living being
- They are thinking that having such nice house, nice motorcar, nice road, nice machine, nice dress, nice woman, they will be happy. This is advancement of civilization
- They have got different dresses. So Kali-yuga, simply by dress, he becomes a brahmacari, he become a grhastha, he becomes a sannyasi, simply by dress. What he is acting, nobody cares, that's all
- They held clubs in their hands, and they were dressed in very attractive garments with helmets and were decorated with necklaces, bracelets and earrings
- This (Satadruti attracted all the learned and exalted demigods simply by the tinkling of her ankle bells) indicates that all the demigods wanted to see her beauty completely, but they were not able to see it because she was fully dressed
- This chastisement (of Lord Caitanya) was given to Junior Haridasa as an example to future sahajiyas who might adopt the dress of the renounced order to imitate Rupa Gosvami and other bona fide sannyasis but secretly have illicit connections with women
- This dress of Krsna is described as gorgeous. As a baby elephant is sometimes dressed in colorful clothing, so Krsna's gorgeousness was manifested by decoration with such colorful clothing on the different parts of His body
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This material body is my covering, just like dress. Every one of us is dressed, covered by some kind of dress. Similarly, all living beings, they are dressed by the material covering. The gross dress or coat and the subtle dress
- This panoramic procession (Krsna going to Hastinapur) was accompanied by the shouts of the people and was full with the display of different colored flags, umbrellas and whisks and different varieties of weapons, dress, ornaments, helmets and armaments
- This transcendental knowledge (the arts of music, dance, dressing, decorations relished by god) is unknown to the forgotten conditioned souls
- This verse expresses the joyfulness of the mind upon seeing a woman with raised hips and breasts dressed in an attractive sari and bedecked with ornaments
- Those who are engaged in the service of Krsna, he is sadhu. It is not simply by changing dress. Sadhu means sadhavah sadhu-bhusanam. Sadhu means honest, sadacari, good character
- Thousands of wives of respectable brahmanas were present, all dressed very nicely with suitable ornaments. They presented Rukmini with flower garlands, sandalwood pulp & a variety of colorful garments to assist her in worshiping Siva & goddess Durga
- Three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty
- Thus the great King Prthu, exquisitely dressed with garments and ornaments, was coronated and placed on the throne. The King and his wife, Arci, who was also exquisitely ornamented, appeared exactly like fire
- Tilaka must be there. You dress like up-to-date gentlemen, but tilaka must be there. That is our trademark
- To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord
- To earn a living, one can honorably adopt the profession of a street sweeper, but one must not change his dress to the saffron robes of a renunciate simply to fill up his empty stomach
- To execute his duties properly Maharaja Priyavrata took advantage of his good wife Barhismati, who was always very expert in pleasing her great husband by properly dressing herself, smiling, and exhibiting her feminine bodily features
- To live naked or almost naked is uncivilized, but on this planet earth it has now become fashionable to dress half naked, and sometimes those like hippies live completely naked. Indeed, there are many clubs and societies for this purpose
U
- Uddhava said, "Bhimasena should approach Jarasandha in the dress of a brahmana, beg charity from him and then personally engage in fighting him. And in order to assure Bhimasena's victory, I think that Your Lordship should accompany him"
- Under the instructions of qualified brahmanas, in the morning she (a woman) should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the instructions of qualified brahmanas, in the morning she should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Unfortunate, foolish persons, not knowing that he is engaged in his own self, laugh at him. Such foolish persons engage in maintaining the body - which is eatable by dogs - with dresses, ornaments, garlands and ointments
- Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things
- Unfortunately, modern education is giving stress on the outward, external body or to the dress and not to... They do not understand who is the person who is dressed or who has got this body
- Unless absolutely necessary one should keep hair short, and if necessary one can dress like an American gentleman with short hair. It is not expected that everyone will join. For that reason we can't compromise. The tendency is there to be hippy
- Unless one is convinced of a better life after renunciation of the present life, one cannot stick to the renounced order of life simply by artificial dress or staying out of the home
- Upon hearing the chanting of Krsna's name, Lord Balarama saw that his dress had become white, although He was generally accustomed to a bluish dress
- Upon reaching the shelter of Lord Sesa, the SPG, Citraketu saw that He was as white as the white fibers of a lotus flower. He was dressed in bluish garments and adorned with a brilliantly glittering helmet, armlets, belt and bangles
V
- Vasudeva saw that wonderful child born as a baby wearing the jeweled necklace of kaustubha stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the vaidurya stone, valuable bracelets
- Vasudeva’s wives, dressed with nice garments and ornaments and golden necklaces, approached the arena of sacrifice carrying in their hands the required articles to offer in the sacrifice
- Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration
- Visnu Svami considered that accepting the dress of a tri-dandi was paratma-nistha. Therefore sincere devotees add another danda, the jiva-danda, to the three existing dandas
W
- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are even more respectable because we are in the dynasty of Bhrgu. Yet although this woman's father, being among the demons, is our disciple, she has put on my dress, exactly like a sudra taking charge of Vedic knowledge
- We are more or less absorbed in the external material designations, the external dresses that now cover the eternally living soul
- We are not concerned with the dress; we are concerned with the advancement of spiritual understanding. That's all
- We are not manufacturing this idea. That it is stated in the Bhagavad-gita, sarva-yonisu kaunteya sambhavanti murtayah (BG 14.4): in every species of life, whatever forms are there. And besides that, we take this body as dress
- We are now covered by this designation dress: "I am Indian," "I am American," "I am Englishman," "I am Hindu," "I am Muslim," So many, we have created dress. Just like innumerable quantity or quality of dresses, similarly, these are all dresses
- We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always. The devotees take bath twice daily
- We do not see the real father within the body, or we do not see the real son within the body. We see the outward dress only. This is ignorance
- We have discussed this point that we living entities, our life is going on simply by changing dresses from one body to another, transmigration of the soul, according to our work
- We live forever. By change of body you do not die. You live forever, I live forever. Death means we change this body, that's all. Just like you change your dress
- We must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream
- We should always remember, as it is stated in Bhagavad-gita, that both the gross and subtle material bodies are dresses; they are the shirt and coat of the living entity
- We should remember that the embodiment of the conditioned soul is considered to be like a dress. One may dress in different ways, but a really learned man does not take dresses into consideration
- We simply change our bodily dress in different manners. But, actually, we keep our individuality even after liberation from the bondage of material dress. BG 1972 purports
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- What is that spiritual master? Simply a red dress like this or having a big beard? No. Samit-panih. Samit-panih srotriyam brahma-nistham. You have to go to a person who is conversant with the science of Krsna. You have to go
- What is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another
- What is the use of becoming a renouncer? After all, you have got this body. How can you renounce it? Either you cover it with underwear or either you cover it with costly dress, you have to cover it. So that covering also belongs to Krsna
- What is the use of changing one's dress, sometimes wearing long hair and a long beard and sometimes dressing otherwise? This is not good. One should not waste his time in such frivolous activities
- What is the value of our form? This form will be changed after a few years, as soon as we give up the body. Our forms are changed just as we change our suits and dresses, but God doesn't have a form like this; therefore He is sometimes called nirakara
- When a friend or relative dies, especially among lower class men, the dead body is decorated. Dressed and ornamented, the body is taken in procession. That sort of decoration of the dead body has no actual value because the life force is already gone
- When a man comes at home, he sees that everything is nicely decorated, my wife is well-dressed and foodstuff is nicely prepared, he becomes encouraged. He can work more nicely. Therefore woman is the energy. The woman gives the energy and he can work
- When Arjuna, in the dress of a poor brahmana, pierced the difficult target, everyone was astonished, and all of them, especially Karna, offered a stiff fight to Arjuna
- When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven
- When everything was complete, the wrestlers who were to exhibit their skills before the assembly walked into the arena. They were decorated with nice ornaments and dress. Some of the famous wrestlers were Canura, Mustika, Sala, Kuta and Tosala
- When he (King Puranjana) saw her (his wife) lying down on the ground without a bed, as if neglected, and devoid of any proper dress, he became very much aggrieved. He then became attracted to her and began to enjoy her company
- When he (one) gets this attachment, he automatically tries to decorate the Deity and prepare different kinds of dresses and thinks of different plans to execute his devotional service nicely
- When his (Sukadeva's) father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyasadeva according to the social custom because Vyasadeva played the part of a householder
- When I (Agnidhra) look at your (Purvacitti's) beautiful circular hips, I see they are the lovely color of kadamba flowers, and your waist is encircled by a belt of burning cinders. Indeed, you seem to have forgotten to dress yourself
- When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing
- When I was not sannyasi, I was dressing like any gentleman. Now I have changed my dress. That does not mean that I have died. No. I have changed my body, that's all. I have changed my dress
- When King Indra was taking away the horse, he dressed himself to appear as a liberated person. Actually this dress was a form of cheating, for it falsely created an impression of religion
- When Maharaja Prataparudra, in the dress of a Vaisnava, was serving the Lord, the Lord (Caitanya) did not even inquire who he was. Rather, He had compassion upon him and embraced him
- When one engages in devotional service, naturally the attraction for personal comfort - for eating, sleeping and dressing - is reduced
- When one goes to a transcendental planet, it is necessary to change both the finer and gross bodies. This change of dress will take place automatically at the time of death if one so desires
- When one understands Krsna perfectly, he becomes mahatma. Just try to understand. Not a politician. Not by changing dress, saffron-color cloth. No, that is not mahatma. One who understands Krsna perfectly well, he is mahatma
- When Putana was taking Krsna on her lap, both Yasoda & Rohini were present, but because she was beautifully dressed & showed motherly affection toward Krsna, they did not forbid her. They could not understand that she was a sword within a decorated case
- When Sita Thakurani came to the house of Sacidevi, bringing with her many kinds of eatables, dresses and other gifts
- When the ball leaped from Her hand and fell at a distance, the woman began to follow it, but as Lord Siva observed these activities, a breeze suddenly blew away the fine dress and belt that covered her
- When the personality of Kali understood that the King was willing to kill him, he at once abandoned the dress of a king and, under pressure of fear, completely surrendered to him, bowing his head
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When Vasudeva was thus persuaded to start to perform the yajnas, all the members of the Yadu dynasty took their baths, dressed themselves very nicely, decorated themselves beautifully and garlanded themselves with lotus flowers
- When Vijitasva saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- When we buy a suit or dress, it is made to fit the body. The spiritual spark must have form, otherwise how is it the material body has grown to accommodate it? The conclusion is that the spiritual spark is not impersonal. It is an actual person
- When you are put into the prison house, you have to keep aside your own household dress, and you have to take that particular dress. If you say, "No, no. I cannot accept this dress. I am a gentleman. I have got costly dress. I shall put on that," no
- While Akrura was offering his prayers to the Supreme Personality of Godhead, the Lord disappeared from the water, exactly as an expert dramatic actor changes his dress and assumes his original feature
- While I am talking with you, because your dress is white, and because my dress is saffron colored, it does not mean that we are different. Simply on the ground of dress, if we think we are different, then that is ajnana. Nobody does so
- Who can describe the damsels of Vraja? They were all seated on the carts and were very beautifully dressed with ornaments and costly saris. They chanted the pastimes of child Krsna as usual
- Who is a sadhu? If somebody says, "A man with red dress or a great beard or something . . ." There are so many conception of sadhu. But sadhu is described in the Bhagavad-gita by the Lord Himself
- Who is sadhu? Sadhu means . . . does not mean that having a long beard and saffron-color dress. Sadhu means, mahatma means, who is pure devotee
- Why don't you understand: "This dress is nice, but next moment I may be in another." You are in the grip of nature
- Why then is there a seed of fear in this field of harmony? These two persons are dressed like inhabitants of Vaikuntha, but wherefrom can their disharmony come into existence?
- With these requisites (what sort of house and decorations there should be, what sort of dress the wife should have, etc) fulfilled, the husband will be attracted by her (the wife's) beauty, and a favorable mental situation will be created
- Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- Women are generally after sense gratification. That is the disease. Chant 24 hours a day and don't dress nicely to attract men. It is better that you don't make a large program. Remain a humble program. In bhakti there is no grotesque program
- Women especially dress themselves up in the evening because the husband comes home in the evening after working hard all day
Y
- Yamadutas said: Your eyes are just like the petals of lotus flowers. Dressed in yellow silken garments, decorated with garlands of lotuses, and wearing very attractive helmets on your heads and earrings on your ears, you all appear fresh and youthful
- Yasoda took her bath and dressed herself nicely, and taking child Krsna, duly dressed and bathed, on her lap, she sat down to hear the Vedic hymns chanted by the brahmanas
- Yesterday my deities were dressed with the clothing you made and it appears so nice. I do not know whether you have time to make similarly a few other sets. It will be very nice. I know that you are the most expert in making dresses than all others
- You (Lord Krsna) are the eternally irreproachable factor covered by the curtain of deluding energy. You are invisible to the foolish observer, exactly as an actor dressed as a player is not recognized
- You are an experienced lady, and you can teach especially the girls there to cook nicely for the Deity, to prepare flower garlands nicely for the Deity, to clean and dress the Deity nicely
- You can find out rascal mahatma, simply by changing dress, without Krsna consciousness, declaring himself as God or Krsna. Kick on their face. Krsna is different from all these rascals
- You can have a permanent life, permanent dress, permanent knowledge, if you become free from this dress-changing problem. That is called mukti. The Krsna consciousness movement is to stop this business of dress changing
- You cannot say what dress you will have: "Nature, make me American." No; material nature controls. If you live like a dog - here, take a dog's dress. If you live a godly life - here, take God
- You go to your office, you dress in some way, similarly, this is a particular type of dress. It is sanctioned by our predecessors. We adopt. So if you don't accept this dress, that does not mean you cannot be in Krsna consciousness
- You have both come here dressed like avadhutas, liberated persons, just to cover your identities, but I see that of all men, you are the most elevated in awareness. You know everything as it is. Therefore you are the greatest of all great personalities
- You haven't got to make such renunciation that you have to live underneath a tree or give up your dress, become naked. No. That is not... You have misunderstood. You should dress himself properly, you should eat properly
- You may dress yourself like anything, but you are simply maya's servant
- You should have such program for worshiping the Deity that you may be engaged twenty-four hours, twenty-four hours. Sri-vigraharadhana-nitya, nitya-nana, nitya-nana-srngara, dressing, decorating. Daily, new dress, or twice new dress, or four times
- You should make sure that there is nice fresh, clean dress every morning, nice bathing ceremony every morning, nice offerings of prasadam. You should see that the Deity is tended for and cooked for only by the duly second initiated brahmanas
- You should not keep your trust on so called gentlemen of the world however nicely dressed he may be. In the matter of discharging our mission of KC we have to meet so many so called gentlemen but we must be very cautious for dealing with them
- You will find today's text. It has given very nice example, that the prostitute changes her dress to attract people. Similarly, we are changing our dress for sense gratification. Yes
- You, spirit soul, you are always the same, although you are changing dress. Our problem is that we are perpetually changing dress, but our desire is to have a permanent life. That is spiritual education
- Your father, Virocana, the son of Maharaja Prahlada, was very affectionate toward brahmanas. Although he knew very well that it was the demigods who had come to him in the dress of brahmanas, at their request he delivered to them the duration of his life