Ṛṇaṁ kṛtvā pibet, "Just live joyfully, merrily." "No, I have no money." "All right. Take, beg, borrow and steal. Some way or other, get money." That is going on. "Get money some way or other and live." That is Cārvāka theory. Hedonism. "Get money . . ."
So this is going, this civilization is going on. "Somehow or other, get money." Because without money, you cannot get woman, you cannot get nice palatable food, nice dress, nice apartment, nice car. "So bring money, somehow or other." Everyone is coming forward as very philanthropist, leader. The aim is how to get money. That's all. That is their philanthropism. They, they speak so many nonsense thing, but the real idea is how to get money.
So this is going on. At the present moment, they are after the sense gratification. They do not know that there is another life beyond sense gratification. They have no . . . that life is being taught in the Bhagavad-gītā that, "You are trying to advance your civilization for keeping this body fit, but you are not this body. Why you are wasting your time in that way?"
Yasyātma-buddhiḥ kuṇape tri-dhātuke. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). Anyone who is thinking that, "I am this body," sva-dhīḥ kalatrādiṣu. And sva-dhīḥ means "My men, my own kinsmen." Who? "My children, my family, my society, my country," kalatrādiṣu. Sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ: "And the land where these things have grown up, my body and my other relatives in relationship with this body, that is pūjya." Sva-dhīḥ kalatrādiṣu bhauma ijya . . . nationalism: "My country. I shall die for this land. I shall sacrifice everything."