Category:Action
action | actions
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Pages in category "Action"
The following 731 pages are in this category, out of 731 total.
A
- A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna
- A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions
- A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
- A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action
- A drunkard, for example, or a person with heart disease, sometimes feels that the land is moving. Similarly, the reflections of trees in a flowing river also appear to move. These are the actions of maya
- A foolish person cannot understand that the Supersoul is sitting as a friend within and conducting his actions. BG 1972 purports
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Adesa-kari - The actions resulting from sinful activities, Agastya - The mind, Amatya - The governor of the senses, the mind
- A guru is necessary. Like Arjuna, everyone is perplexed about his best course of action. Nobody can decide by himself
- A Krsna conscious person, being naturally purified, has no need of developing any other purificatory process of thought or action
- A living being is entrapped by his fruitive activities, exactly like a silkworm trapped in its own cocoon. Foolish persons are generally encaged by their fruitive actions (karma) because of a strong desire to enjoy this material world
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A living entity is offered a particular type of body as a result of his action in the present body. These activities are taken into account by a superior authority known as daiva, or the authority of God
- A man engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for yoga, O Arjuna, which is the art of all work. BG 2.50 - 1972
- A more organized outline of the path (of KC) would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. BG 1972 purports
- A person who chants the holy name of Krsna once can counteract the resultant actions of more sinful activities than he is able to perform
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person who is engaged in devotional service in full KC and who is already situated in the spiritual energy can understand that the material energy has no independent powers: whatever actions are going on are due to the help of the spiritual energy
- A saintly person never takes credit for such actions because he knows very well that when wonderful things are done on his behalf by the grace of the Supreme Lord, all credit goes to the master and not to the servant
- A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world
- A thoughtful man can understand how much a person is favored by the Supreme Lord by seeing his actions
- A wife's duty is to follow the husband cent percent. And Gandhari was so true to her husband that she followed him even in his perpetual blindness. Therefore in her actions she was a great ascetic
- According to his last karma, or action, one gets this body to enjoy, or to suffer. That is the process of birth and death
- According to sacrificial rituals, animals are sometimes sacrificed in the yajna arena. Animals are sacrificed not to kill them but to give them new life. Such action was an experiment to observe whether the Vedic mantras were being properly pronounced
- According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. BG 1972 purports
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to the Vedic injunctions, only an aggressor can be killed. If a person comes with an intent to kill, one can immediately take action and kill in self-defense
- Action according to such principles (following Vedic regulative principles) is called knowledge. Indeed, the word veda means "knowledge."
- Action based on this knowledge (we are not these material bodies, we are spiritual) - spiritual activity - is work in Krsna consciousness
- Action in accordance with the Vedic principles is called religion. Religion means following the orders of the Supreme Personality of Godhead
- Action in inaction - action means to do something of which the result is enjoyed by the doer; that is action
- Action in KC has to be executed in accord with the examples of previous bona fide devotees. This is recommended in the 15th verse (of BG 4). Why such action should not be independant will be explained in the text to follow. BG 1972 purports
- Action in the loving service of Krsna detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Krsna consciousness at any stage of life. BG 1972 purports
- Action in the mode of passion
- Action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion. BG 18.24 - 1972
- Actions that are performed in terms of one's prescribed duties, as mentioned in the revealed scriptures, are called karma
- Actions that are performed through the misuse of one's freedom and that direct one to the lower life forms are called vikarma
- Actions that free one from the cycle of birth and death are called akarma
- Actions which are performed in terms of the directions of the scriptures are called pravrtti, or actions that deserve to be performed, and actions which are not so directed are not to be performed. BG 1972 purports
- Activities such as seeing, hearing, speaking, evacuating, etc., are actions of the senses meant for work. A Krsna consciousness person is never affected by the actions of the senses. BG 1972 purports
- Acts such as suicide are influenced by the mode of ignorance, and in ignorance and passion one cannot understand who Krsna is
- Actually Arjuna was considering himself master of his actions, as if he were directing the good and bad results of such work. He forgot that the SPG was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. BG 1972 p
- Actually, these discussions of scripture is not to be acted unless there is relationship between the speaker and the audience. So audience means the disciples. Disciple means who accepts the discipline. Sisya
- Advancement of science and knowledge in the present context of material civilization is but an action of the covering influence of the illusory energy
- After complete suspension of the material modes of nature, one is admitted to the spiritual sphere, and action dictated by the spiritual modes is called devotional service, or bhakti. Bhakti is nirguna attained by direct contact with the Absolute
- After his (Nisada's) birth, he immediately took charge of all the resultant actions of King Vena's sinful activities. As such, this Naisada class are always engaged in sinful activities like stealing, plundering and hunting
- After item 26 (meditation) (of the positive actions), the twenty-seventh is to serve tulasi, the twenty-eighth is to serve the Vaisnavas, the twenty-ninth is to live in Mathura, the birthplace of Lord Krsna, & the thirtieth is to read SB regularly
- After one is established in devotional service, the positive actions are (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) accepting servitorship, (8) becoming a friend and (9) surrendering fully
- After this, the King took the water which had washed the lotus feet of the Kumaras and sprinkled it over his hair. By such respectful actions, the King, as an exemplary personality, showed how to receive a spiritually advanced personality
- All actions will produce reactions that will cause bondage. If work is done for the sake of Yajna, then one can become free from all bondages
- All desires within this material world are sinful because material desire means sense gratification, which always involves action that is more or less sinful
- All kinds of activities, both auspicious and inauspicious, that are detrimental to the discharge of transcendental loving service to Lord Sri Krsna are actions of the darkness of ignorance
- All of these are created one after another by the inconceivable energy of the Lord. In modern electronics, a mechanic may, by pushing only one button, set off an electronic chain-reaction, by which so many actions are carried out one after another
- All our ordinary actions and perceptions depend on various forms of energy supplied to us by nature in various combinations
- All our sufferings in this material world, especially from disease, are due to our past sinful activities. And of all sinful activities, actions directed against a pure devotee out of sheer envy are considered extremely severe
- All the big gigantic planets, including the sun, are being controlled by the force of air, as the clouds are carried by the force of air. Similarly, the inevitable kala, or time, controls even the action of the air and other elements
- All the saintly persons and sages considered this point (the catastrophe of having Vena born in the family of Dhruva Maharaja), and they decided to take action in this matter
- All the various actions that we perform in this world beget various specific results. When we begin to enjoy the fruits of such performances, these further actions also produce, in their turn, further specific results as a matter of course
- All the watchmen very quickly approached King Kamsa, the ruler of the Bhoja dynasty, and submitted the news of the birth of Devaki's child. Kamsa, who had awaited this news very anxiously, immediately took action - SB 10.4.2
- All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world
- Although a follower may not be a liberated person, if he follows the supreme, liberated God, his actions are naturally liberated from the contamination of the material nature. Lord Caitanya therefore says: "By My order you may become a spiritual master."
- Although all the brahmanas were aloof from the incident, still for the childish action of a brahmana boy the whole world situation was changed. Thus Rsi Samika, a brahmana, took responsibility for all deterioration of the good orders of the world
- Although all three potencies - namely internal, external and marginal - are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions
- Although both Yogamaya and Mahamaya act in all material activities, doglike watchmen such as politicians and diplomats think that they are protecting their neighborhoods from the dangers of the outside world. These are the actions of maya
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although Krsna is visva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahma's actions, although He could immediately understand that these were the doings of Brahma
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- An advanced devotee of the Lord is free from material bondage. He personifies Srimad-Bhagavatam in life and action. Therefore we advise that anyone who wants to learn Srimad-Bhagavatam must approach such a realized soul
- An example of spontaneous action is the flowing of rivers into the ocean. Nothing can stop this flow of water. Similarly, when one’s dormant Krsna consciousness is awakened, it spontaneously flows to the lotus feet of Krsna without impediment
- An inexperienced boy may be struck with wonder by seeing the impersonal actions of electronics or many other wonderful things conducted by electrical energy, but an experienced man knows that behind the action is a living man who creates such energy
- An unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. This is the sign of akarma, or actions without fruitive reactions. BG 1972 purports
- Animals are walking without clothes, but if a man goes out in the street without clothes, he's arrested. So we are making the point here that man is held responsible for his actions, whereas animal is not
- Another stricture is that a person may have many disciples, but he should not act in such a way that he will be obliged to any of them for some particular action or some favor
- Any act performed for the purpose of enjoying its fruits or results is an act of sense gratification. Such actions are visible sometimes in gross and sometimes in subtle forms
- Any action in the stage of karma or jnana will be finished with the change of body, but devotional service, even if not executed perfectly, will continue into the next life, and the living entity will be allowed to make further progress
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul
- Any action performed for the satisfaction of Krsna in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity
- Any activity, good or bad, performed in this material world - they are all contaminated, faulty actions because of material association. The foolish conditioned soul may think that he is offering charity by opening hospitals
- Any one of His (Krsna's) senses can perform the action of any other sense. Therefore, no one is greater than Him or equal to Him (Svetasvatara Upanisad 6.7-8). BG 1972 purports
- Any other action devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore
- Any other action devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore. BG 1972 purports
- Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972
- Anyone who is earnestly serious in heart and soul about being in intimate touch with the Personality of Godhead in the relationship of transcendental loving service will always be infallible in words and action
- Anyone who is ordered by the Lord to perform some action in this material world, especially preaching His glories, cannot be counteracted by anyone; the will of the Lord is executed under all circumstances
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- Arjuna thought himself to be the doer of action, but he did not consider the Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? BG 1972 purports
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- As a machine part requires oiling and cleaning for maintenance, similarly, a Krsna conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord. BG 1972 purports
- As a person with a sense of honor and magnanimity does not like to hear about his abominable actions, a person who is very famous and powerful does not like to hear himself praised
- As a special favor, God may remove all material paraphernalia. By such action, the bewildered devotee is forsaken by all friends and relatives, and so he comes to his senses again by the mercy of the Lord and is set right to execute his devotional service
- As far as my daughter-in-law Kunti is concerned, upon the great General Pandu's death, she became a widow with many children, and therefore she suffered greatly. And when you were grown up she suffered a great deal also because of your actions
- As for actions, that action in accordance with duty, which is performed without attachment, without love or hate, by one who has renounced fruitive results, is called action in the mode of goodness. BG 18.23 - 1972
- As I am going out on a long tour to my home state for about 12 days, I thought I must keep you informed of the action I have taken
- As indicated here (in SB 8.5.44) by the word upasanta-saktaye, His (God's) different energies act, but although He sets these energies in action, He Himself has nothing to do
- As it is stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te. Without Narayana, the Supreme Personality of Godhead, no one is able to overcome the action of the illusory energy
- As long as man does not develop his consciousness by understanding the truth of the self, all of his actions will be performed in the mode of ignorance. A human life is meant for victory over the laws of material nature
- As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions
- As long as the heart is not purified, one has to work on the fruitive platform. But action in Krsna consciousness automatically helps one escape the result of fruitive action so that one need not descend to the material platform. BG 1972 purports
- As long as the living entity is in material existence, actions performed by him are rewarded in the next life, or even in the present life. Similarly, in his spiritual life also actions are rewarded by the Lord by the five kinds of liberation
- As long as we are not awakened to our pure eternal relation with God, we are certainly bewildered in our actions. Our actions, in respect to right and wrong, are all performed on the platform of ignorance
- As Nair's party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action
- As soon as you encroach on God's Property, calling it your own, material nature, the police action, will be there: "You are not the proprietor." You can simply have what is allotted to you by God
- As stated in (BG 4.36), it does not matter what we were in our past lives. Because we were in ignorance, we may have committed so many abominable actions
- As stated in Bhagavad-gita (BG 18.17): One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions
- As stated in Bhagavad-gita (BG 3.21) : Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues
- As stated in Bhagavad-gita (BG 4.17): "The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is"
- As stated in the Bhagavad-gita, every action of life produces another reaction, which is binding upon us, and only those who are acting on behalf of Yajna (Visnu) are not bound by reactions
- As the supreme transcendental Lord, He simply casts a glance over the material principle, and thus the agitation of matter begins, and the resultant actions are manifested one after another by six kinds of gradual differentiations
- At the mature old age, say 65-70 years, everyone must accept the renounced order of Sannyas; if not in dress, then in action positively
B
- Because he (Prthu Maharaja) had just been coronated he could not manifest his godly qualities in action. Therefore he was not willing to accept the praise of the devotees
- Because it was desired by Krsna that Pariksit Maharaja agree to the punishment so that the instruction of Srimad-Bhagavatam would thus be revealed to the world, Pariksit Maharaja was advised not to take action
- Because it was sometimes found that the sons of Krsna acted very unlawfully in various places
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. BG 1972 purports
- Before taking any action against him (Vena), the sages tried to pacify and correct him so that he might turn from his mischief
- Beginning from Brahma, the topmost intelligent living entity within the universe, down to the smallest ant, every living entity's intelligence is overseen by the Lord in His transcendental position as the witness of all actions
- Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see
- Being baffled in his attempt to win Draupadi, Karna advised Duryodhana to attack King Drupada, for after defeating him both Arjuna and Draupadi could be arrested. But Dronacarya rebuked them for this conspiracy, and they refrained from the action
- Being engaged in all these materialistic activities, the living soul entangles himself in the cycle of the law of fruitive actions. This entails the chain of birth and death in the 8,400,000 species of life
- Being envious of the scriptures and the SP of Godhead, he (a demoniac person) puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independant and powerful in every action. BG 1972 purports
- Being so favored by the Lord, Brahma's schemes and plans are all infallible. If sometimes Brahma is seen to be bewildered, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service
- Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act-as it does during dreaming. BG 1972 purports
- Buddhi means intelligence, and yogam means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Krsna consciousness in devotional service, his action is called buddhi-yogam. BG 1972 purports
- Buddhi-yogam itself is action in Krsna consciousness; that is the highest intelligence. BG 1972 purports
- By acting in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination. BG 1972 purports
- By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness. BG 14.16 - 1972
- By avoiding the discharge of his proper duty, he (Arjuna) would not be able to stop the death of his relatives, and he would be degraded due to his selection of the wrong path of action. BG 1972 purports
- By His (Lord Sri Caitanya Mahaprabhu's) transcendental association He elevated many lowborn, or those disqualified by birth or action, to the status of devotional service and established them in the position of acaryas, or authorities
- By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and the next
- By mental speculation one cannot ascertain what is religion or self-realization. Therefore, out of causeless mercy to His devotees, the Lord explains directly to Arjuna what action is and what inaction is. BG 1972 purports
- By past pious deeds, one may become the king of a country, but because the results of the pious acts of Duryodhana and company were dwindling, it became evident from their actions that they were sure to lose the kingdom to the Pandavas
- By the actions of Kardama Muni we can understand that in spite of his immense mystic power, he remained a devotee of the Lord. That is the real position of every living entity
- By their (the demigods') actions, the Lord is pleased with them. There is an invisible chain of complete cooperation between the Lord, the demigods and the devotee of the Lord on earth
- By their (Vyasadeva, Narada, Sukadeva Goswami and Maharaja Pariksit) actions the pure devotees of the Lord can render any place into a place of pilgrimage, and the holy places are worth the name only on their account
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can transfer the direct action of a physical element to other things
- By undergoing the spiritual disciplinary actions (one can attain the perfection of a twice-borm brahmana) under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation
- By vicious actions, we are put into more and more distressful conditions, whereas by pious actions we place ourselves on the path of happiness. Thus man is the architect of his own material distress or happiness
D
- Despite being furnished so well by the Father, the duskrti still performs unsanctioned actions. One is foolish if he persists in being punished, and one is low on the human scale if he does not use this human form of life to understand Krsna
- Devotional hearing of the messages of the Lord is not like hearing ordinary topics; therefore the action will be felt by the sincere hearer by experience of the gradual disappearance of ignorance
- Dhruva Maharaja should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances
- Did they evolve the creation in conjunction with their respective wives, did they remain independent in their action, or did they all jointly produce it?
- Discretion is the better part of valor, and one must learn how to discriminate between actions which may be pleasing to the Lord and those which may not be pleasing to the Lord. An action is thus judged by the Lord's pleasure or displeasure
- Divine nature has been explained in various ways from the very beginning (of BG). Now Krsna is explaining about the demonic nature. The first characteristic of demonic nature is they do not know what should be proper and improper action
- Due to the quality of our actions, we come to the association of the modes of material nature, and by superior arrangement we are given a chance to enjoy the fruitive results of such activities in different types of bodies
E
- Eternal time is the witness of all our actions, good and bad, and thus resultant reactions are destined by Him (Krsna)
- Even if a devotee commits the most abominable actions, he is to be considered saintly because he is properly situated
- Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered saintly because he is properly situated. BG 9.30 - 1972
- Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action
- Even in ordinary law, ignorance is no excuse. If we go to court and say, "I did not know that this action was criminal," this plea does not mean that we shall be excused. Similarly, ignorance is no excuse for transgressing nature's laws
- Even one's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in KC. It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. BG 1972 purports
- Even the intelligent are bewildered in determining what is action and what is inaction
- Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all sins. BG 4.16 - 1972
- Even the transcendental wives of Lord Sri Krsna did not know completely the unfathomable glories of the Lord. This ignorance is not mundane because there is some action of the internal potency of the Lord
- Even uncivilized men like the aborigines offer their respectful obeisances to something wonderful exhibited by nature's law, and they appreciate that behind some wonderful exhibition or action there is something supreme
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Every citizen engaged in an occupation renders service by the resultant actions of his activities. That is the perfection of life
- Every other living entity is forced to accept a certain type of body by his previous actions. But when Krsna appears, He always appears in a body that is not forced upon Him by the action of His past deeds
- Everyone has some prescribed duties to perform, but the perfection of such duties will be reached only if the Supreme Personality of Godhead, Hari, is satisfied by such actions
- Everyone is responsible for his own action, either pious or sinful
- Everyone is trying to get out of suffering, in any field of action; in the economic field, in the political field, or any field of activity, social or national, everyone is trying to get out of misery. There is no other activity
- Everyone is under the impression that he is of this material world, and with this concept of life everyone is working in ignorance in different forms of life. The activities of the particular type of body are called karma, or fruitive action
- Everyone knows well that when we eat something, or in other words, when we put foodstuffs in the stomach, the energy created by such action is immediately distributed throughout the whole body
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
- Everything is controlled by the supreme kala, a forceful representative of the Lord within the material world. Thus Yudhisthira should not be sorry for the inconceivable action of time
- Everything is under His control (the Supreme). In order to manifest His transcendental name, form, quality, pastimes and paraphernalia, He brings into action His internal energy
- Everything should be done for the satisfaction of Yajna, or Visnu. All other actions a person may take are only causes for his bondage. Everyone has to perform yajna according to the Vedic hymns
F
- False devotees are like impersonalists, who also consider devotional service no better than ordinary fruitive actions
- First he (Maharaja Yudhisthira) concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord
- For a Krsna conscious person, to waste even a moment of life without Krsna consciousness is a great dangerous action. Not only . . . anyone who is interested for higher level of position, he should be very careful of using every moment of life
- For each and every action there is a different endeavor
- For every action of Krsna consciousness movement there is support from Vedas, Vedic literature. Just like whenever we speak something we immediately give evidence from the Bhagavad-gita
- For the atomic bombs there is no counterweapon to neutralize the effects. But by subtle science the action of a brahmastra can be counteracted, and those who were expert in the military science in those days could counteract the brahmastra
- For the sake of the body, which is a source of constant trouble to him and which follows him because he is bound by ties of ignorance and fruitive activities, he performs various actions which cause him to be subjected to repeated birth and death
- Freedom from the bondage of actions is possible only in Krsna consciousness, when one is doing everything for Krsna
- From the behavior of great personalities like Prahlada Maharaja and Bali Maharaja we understand that surrendering to the Lord is the right action for an intelligent person
- Fully engage himself (one thoughtful person must) in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta. This action is especially recommended when one is preparing for death
G
- Generally, if one leads an austere and pious life of celibacy, equanimity, charity, etc., people will say that he is a very pious man, but simply by becoming Krsna conscious, one can kill all the resultant actions of his past sinful life
- God says, catur-varnyam maya srstam guna-karma-vibhagasah: (BG 4.13) "For the proper management of human society, I have created these four social divisions, based on people's qualities and actions." So you have to accept it
- Godless, unfaithful words and actions, however materially enriched, are never to be trusted. That is the purport of this important verse. A grain of devotion is more valuable than tons of faithlessness
- Good action or bad action, we have to suffer or enjoy the result. That is called reaction. But sacrifice for the cause of the Supreme Lord, that has no reaction. This is also bright side. There are so many wrong side also
- Good karma means performance of the yajnas as they are prescribed in the Vedic literatures. And the purpose of this yajna is to satisfy the Supreme Lord. A good, law-abiding citizen is one whose actions satisfy the government
- Good or bad means satisfaction or dissatisfaction of the Lord. If any action is approved or gives satisfaction to the Lord, that is good. If any action gives dissatisfaction to the Lord, it is bad
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- Hari-tosanam - whether by your duty, by your action, the Supreme Lord is satisfied. Just like we want to satisfy... In the schools, colleges, we want to satisfy our professor, teachers, principal. Or as good citizen we want to satisfy our government
- He (Balarama) was angry at Bhimasena when the latter struck Duryodhana on the thigh or below the belt, and He wanted to retaliate the unfair action
- He (Dhrtarastra) will have to suspend all the actions of the senses, even from the outside, and will have to be impervious to interactions of the senses, which are influenced by the modes of material nature
- He (Dhruva Maharaja) should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstance
- He (God) can see with His hands and legs. He does not need a particular bodily part to perform a particular action. Angani yasya sakalendriya-vrttimanti (SU): He can do anything He desires with any part of His body, and therefore He is called almighty
- He (God) creates and again winds up the creation. This action is applicable only in the material world
- He (God) is the supreme director, for He confirms in the Bhagavad-gita (15.15) that He, as all-pervading Paramatma, stays in everyone's heart and keeps vigilance over all actions and witnesses all activities
- He (God) rewards the reactions of our actions by placing us in some particular place
- He (Karna) always differed with Bhisma, and sometimes he was proud enough to say that within five days he could finish up the Pandavas, if Bhisma would not interfere with his plan of action. But he was much mortified when Bhisma died
- He (KC person) does not allow anyone's service to hamper his own service in Krsna consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. BG 1972 purports
- He (Krsna) is the guide of all living entities, as is confirmed in the Katha Upanisad: nityo nityanam cetanas cetananam. The Supersoul directs the individual soul to act, and the Supersoul is the actor and witness of all action
- He (Krsna) then appeared before Aristasura and said, "You lowest of living entities! Why are you frightening the inhabitants of Gokula? What will you gain by this action? If you have come to challenge My authority, then I am prepared to fight you"
- He (one who follows the instruction of the Gita), as a part and parcel of the Lord, in full Krsna consciousness, is already established in self-knowledge. As such, he is undoubtedly above bondage to action. BG 1972 purports
- He (the conditioned soul) has no responsibility; he is simply the witness of the action, but he is forced to act in that way due to his offense in his eternal relationship with Krsna
- He (the Supersoul) lives within all of them (the living entities) and witnesses their actions, allowing them to act according to their desires and also giving them the results of their different activities
- He (Vidura) lamented that Dhrtarastra could rebel against the sons of his dead brother Pandu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions
- He collected expositions of the Vedas which deal with devotional service and which inspire nonfruitive action
- He creates these manifested universes in order to reclaim the living beings who are within them suffering threefold miseries, maintains them, and in due course annihilates them without being the least affected by such actions
- He goes to the forest and he'll think of woman and money, what is the use? By his action, it will be proved. The same way, taking rest, sleeping, and doing everything whimsically. So Krsna knows everything
- He is the master of varieties of energies, like the full material energy, and no one can understand His plans or actions; therefore it should be concluded that although He is the original cause of all causes, no one can know Him by mental speculation
- He must rectify his mistake before he can play in our Society any important role. By lips he says that he is a surrendered soul but by action he is thinking differently
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions. BG 4.22 - 1972
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions
- Here (in SB 10.6.9), of course, the two mothers Rohini and Yasoda were not maya-mohita, deluded by the external energy, but to develop the pastimes of the Lord, they were captivated by yogamaya. Such maya-moha is the action of yogamaya
- Here (in SB 3.28.34) it is clearly mentioned that meditation, which is an action of the mind, is not the perfect stage of samadhi, or absorption
- Here (In the material world) our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods
- Here in the BG, the Lord says, karma-jam buddhi-yuktah. Karma-jam means whenever there is action there will be some reaction. If one acts in badness, there will be a bad reaction. But reaction, either good or bad, is, in the higher sense, all suffering
- Here is another practical example by the action of Vidura's association with Dhrtarastra
- His (Balarama) exemplary action in performing sacrifices was only to give a lesson to the common man to show how one should abide by the injunctions of the Vedas
- His (Pradyumna) charioteer brought him back to the camp from the battlefield, and for this action he was very sorry and rebuked his charioteer. However, he fought again with Salva and was victorious
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- I am anxiously awaiting your favourable reply because on your reply only I will have to take action in so many other things
- I thus offer my respectful obeisances unto the lotus feet of Vrndavana dasa Thakura. I hope that I will not offend his lotus feet by this action
- If actions are performed and the fruits are given to Krsna, then that is called yukta-vairagya. BG 1972 purports
- If Hrsikesa writes you letter I think you may avoid reply. I do not approve both Hrsikesa's and Bon Maharaja's this offensive action
- If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded
- If Krsna is satisfied by one's actions, then everyone will be satisfied. BG 1972 purports
- If Nanda Maharaja does not take action, then we (the gopis) shall tell King Kamsa about Your (Krsna) misbehavior
- If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
- If one is serious about liberation from material bondage, one has to understand the distinctions between action, inaction and unauthorized actions. BG 1972 purports
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If the Constitution is that, that in the name of religion somebody cheats, the government should take action, so here it is being done
- If the son of a brahmana does not become like a brahmana, he may be called a ksatriya, vaisya or sudra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions
- If we act impiously, then our future is not very good. So actually we should act piously, not impiously. That is human life. We should know what kind of action we should do
- If we keep the mind engaged in material activities for sense gratification, it will cause continuous bondage and will make us remain in this material world in different bodies, suffering the consequences of our different actions
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If we take it upon ourselves to kill someone, we are subject to capital punishment by the state government. Our actions are then called vikarma, for they are against prescribed actions
- If you are conversant with the principles of God appearance, disappearance, incarnation, then you can understand who is a pretender and who is actually representative of God, by action
- If you are sincere to our line of action, please come here to Los Angeles and live with me for some time
- If you create again the same action, then you'll have to accept another body. Then your this miserable condition of life will continue
- If you think your presence is required in Bhuvanesvara, then you can go there for necessary action. I am going to Vrndavana, so you can come and meet me at Vrndavana and from there you can go to Bhuvanesvara
- If you touch fire knowingly or unknowingly, it will burn. This is the position. If you accept Krsna as the Supreme, the origin of everything, then the action will be there. Sa mahatma su-durlabhah. You'll become the greatest mahatma
- If you want faultless action, that is not possible
- If you want to save yourself from this resultant action of karma, then the first thing is to control the mind. That is yoga system, to control the mind. But one who has got intelligence, he takes to KC, and the mind is automatically controlled
- If you want to spiritualize your vision, if you want to spiritualize your action, if you want to spiritualize the whole constitution of your existence, then you have to associate with the supreme spirit
- If, by your action, as it is described in the sastra, the Supreme Lord is satisfied, then your life is successful. But they are not doing even sva-dharma, bodily. Therefore the ultimate solution is sarva-dharman parityajya
- In a conscious or unconscious state, the actions of the subtle or gross bodies may not be manifest, but such states cannot be called the liberated state. A child may be innocent, but this does not mean that he is a liberated soul
- In a liberated condition, there is no distinction between actions for sense gratification and actions for liberation. When one is liberated from the desires of sense gratification, he has no longer to suffer the reactions of lamentation or illusion
- In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them. BG 18.19 - 1972
- In all actions, the experienced guide, the spiritual master, who is the manifested mercy of the Lord, should always be consulted, and the path of progress will be assured
- In BG 4.8 Krsna says that He descends to this material world for two purposes, namely paritranaya sadhunam vinasaya ca duskrtam - to relieve the devotees and kill demons or nondevotees. These two kinds of action are the same for the Absolute Truth
- In Brahmaloka there is an unlimited number of airplanes that are controlled not by yantra (machine) but by mantra (psychic action)
- In hopes of achieving naiskarmya, freedom from material action, many highly elevated sannyasis stopped their activities, yet they failed and returned to the material platform to act as materialistic persons
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In Manu-samhita it is stated that it is necessary for a king to execute a murderer so that the murderer will not suffer for his criminal actions in his next life
- In material existence, a living being creates his own chain of fruitive work and enjoys the good and bad effects of those actions life after life
- In military art there is a word, "direct action," this is the spiritual direct action, this Hare Krsna. But because it is very simple, sometimes those who think themselves as very intelligent & advanced, they think, "Oh, what they are doing, Hare Krsna?
- In one case we are acting according to our own whims, & in the other we are acting under the direction of the government. Similarly, when we act under direction of Krsna, our actions performed are called akarma, for that kind of activity has no reaction
- In order to draw the attention of the Lord, the Krsna conscious devotee has to serve Him in great love and devotion. Krsna cannot be pleased by any action other than transcendental loving service unto Him
- In proportion to the extent of one's religious or irreligious actions in this life, one must enjoy or suffer the corresponding reactions of his karma in the next
- In Sanskrit, these activities are called pravrtti and nivrtti-positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness
- In studying the Vedas, and in partaking of the social institution called varnasrama-dharma. All of these are known as sacrifice, and all of them are based on regulated action. BG 1972 purports
- In subduing others, in joking, in responding to danger, in acting for the welfare of others, and so on, one could refuse to fulfill one's promise, and there would be no fault. By this philosophy, Sukracarya tried to dissuade Bali Maharaja from giving land
- In the case of their (personal defamation, curses, negligence) being performed against the Lord and His devotees, then the devotees take very strong action
- In the material world the spirit of enjoyment of the living entities by dint of their own actions gradually fades by the laws of nature, and thus the illusory energy dictates in the ears of the conditioned souls that they should become one with the Lord
- In the tripad-vibhuti field of actions, or in the spiritual world, there is no forgetfulness by the living entities, who are free from all kinds of contaminations resulting from the forgetful state of existence
- In the Vedic literature, the ways of action and reaction are prescribed to enable one to come to the stage of purification. BG 1972 purports
- In the Vedic literatures (sruti) it is said that there are two birds in one tree.* One of them is eating the fruit of the tree, while the other is witnessing the actions. The witness is the Lord, and the fruit-eater is the living entity
- In this case Brahma suggested that they go and surrender unto the lotus feet of Lord Siva, for since he is very kind and easily satisfied, this action would prove effective
- In verse 210, this action is called maryada-langhana, a violation of the regulative principles. This indicates that one should not come very near a superior
- Indra cursed the action of the inhabitants of Vrndavana and said, "By defying the authority of the demigods, the inhabitants of Vrndavana will suffer in material existence"
- Inquiring about the Lord, applying bhakti-yoga in life, worshiping the Yogesvara, the Supreme Personality of Godhead, and by hearing and chanting about the glories of the Supreme Personality of Godhead. These actions are pious in themselves
- Instead of doing so, i.e. converting the actions of the senses, the impersonalists began to make the conditioned souls sense-less, and the Lord also senseless. That is improper treatment for the conditioned souls
- Instead of identifying his interest with Mine, he becomes interested in his bodily expansions like his wife, children and material possessions. By the influence of his actions, one body comes from another, and after one death, another death takes place
- Instead of utilizing this life to get liberation, if one uses it simply for the purpose of maintaining his so-called family and performs foolish and unauthorized action, he is compared to a man who has lost his wealth and who, upon losing it, laments
- Intelligent person should engage them (karmis) in doing what they are expert in and using the fruits in Lord Krsna's service. Such a course of action will automatically uncover the fruitive workers' eternal relationship with Lord Krsna
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma (SB 5.5.4)). But one should know the results of irresponsible actions, as explained in the next verse - SB 10.4.46
- It appears that Bhismadeva is repenting the actions he committed against the person of the Lord. But factually the Lord's body was not at all pained, due to His transcendental existence. His body is not matter
- It appears that the letter is missing. I therefore request you to issue a duplicate of your letter under reference and send it to me to the above address immediately so that I can take action on it
- It is a common-sense religion because one is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm
- It is a very good news that the disciples of Sai and Sai himself are now coming to join with our ISKCON. Because they were chanting Hare Krsna, they developed some love for Krsna and therefore they have decided upon this right course of action
- It is clearly said in this verse (SB 3.26.37) that these are all movements of the air. The ability to detect odors is also due to the action of the air
- It is from these three types (good, passionate and ignorant) of material ego that the mind, the senses of perception, the organs of action, and the gross elements evolve
- It is not by any kind of transcendental activity - neither fruitive action, nor the cultivation of knowledge, nor cultivation of mystic yoga - that a person can achieve the highest perfection without adding a tinge of devotional service
- It is not that the action is different, but there is a transfer of consciousness from thinking of acting for my senses to thinking of acting for Krsna
- It is said that the beauty of a tapasvi, or saintly person, is forgiveness. There are many instances in the spiritual history of the world in which saintly persons, although unnecessarily harassed, did not take action, although they could have done so
- It is the duty of the executive heads of state and others to take all necessary actions against the activities of Kali or the persons influenced by the age of Kali
- It may be that government may take action against me because I'm speaking something revolutionary. Yes. But that is the fact. Why you should work?
- It will not be possible to bring about a saner condition in society unless we are prepared to accept the modes of action adopted by Maharaja Pariksit, i.e., propagation of the devotional service of the Lord to the common man
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- Just as fog can block the actions of a certain portion of the sun’s rays although it cannot cover the sun - although maya is inferior in quality to the marginal potency, the living beings, it nevertheless has the power to control the living beings
- Just like I am working, so my Guru Maharaja is there, Bhaktisiddhanta Sarasvati. Physically he may not be, but in every action he is there. I think actually I have written that
- Just like in the Bible it is said, "Let there be creation," and there was creation. Simply by this will, "Let there be creation," there is creation. But there is action of the energy of Krsna, but the energy is so subtle that immediately it performs
- Just like the Bhagavad-gita; the Lord Krsna is directly instructing Arjuna. But in the Bhagavad-gita there are many phases of instruction - fruitive action, philosophical speculation and yoga system and jnana system - all kinds of different paths
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- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Kamsa was very anxiously waiting because of the prophecy that the eighth child of Devaki would kill him. This time, naturally, he was awake and waiting, and when the watchmen approached him, he immediately took action to kill the child
- Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. BG 18.18 - 1972
- Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action
- Krsna continued, "Such requests by a ksatriya king have been deliberately forbidden by the learned Vedic followers. If a ksatriya breaks this regulation, his action is condemned by learned scholars"
- Krsna does not say "By birth." By acquiring the qualities and action. One must have the brahminical qualities and act as a brahmana; then he'll be accepted as brahmana
- Krsna explained to His father, "The cloud is caused by the action of the mode of passion; therefore it is the mode of passion which causes the rainfall. And after the rainfall, the living entities derive the result - success in agricultural work"
- Krsna is explaining about the demonic nature. The first characteristic of demonic nature is they do not know what should be the pravrtti and what should be nivrtti, proper and improper action
- Krsna is instructing us, and we are so fool, we cannot understand. We cannot understand. Big, big politicians, they read Bhagavad-gita, in our country. But by their action it is seen they did not understand even a word of Bhagavad-gita
- Krsna said, "If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh"
- Krsna says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." Unless one pleases the SP of G according to His demand, no good result will come from any of his actions
- Krsna says in Bhagavad-gita (BG 9.30): Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated
- Krsna says, "Criticism of Brahma's action by the demigods constituted a great offense on their part, and for this reason they were condemned to take birth as the sons of the demon Hiranyakasipu"
- Krsna says, "I have created the four divisions of society, according to quality and work." If someone is working as a brahmacari-brahmana and has acquired the quality of understanding Krsna, the Supreme Lord, then why should he be called for army action
- Krsna says, "I shall give you protection from all the resultant action of your sinful life." That is fate changed. If you don't surrender to Krsna, then you have to suffer or enjoy the actions of your fruitive activities
- Krsna showed His universal form to Arjuna just to show him that these people were already killed for their unlawful action. That scene was shown to Arjuna because devotees are always peaceful, & they cannot perform such horrible actions. BG 1972 purports
- Krsna's knowledge of His spiritual identity is never overcome by material action, whereas the minute part-and-parcel living entities are prone to forget their spiritual identity due to material action
- Ksatriyas are meant to rule over a country; Dhruva Maharaja, for example, in the course of ruling, had to fight and kill many Yaksas. Such action is necessary for ksatriyas
- Kula-bheda-karadhama: by his actions, Prahlada Maharaja made great personalities who established big, big families seem insignificant
- Kumaras are empowered incarnations. And before executing the severe type of disciplinary actions, all of them became qualified brahmana
- Kuvera told Dhurva Maharaja: "He (Uttama) died or was killed in due course of time by the laws of nature. Eternal time, one of the features of the Lord, is ultimately responsible for annihilation and generation. You are not responsible for such actions"
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- Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Narayana and His wife, the goddess of fortune
- Leaders who incite such downtrodden laborers uselessly - simply for the sake of temporary gain - can never do the laborers any good. Nor can the leaders themselves benefit by such ill-conceived actions
- Living in the bodily conception, our idea of happiness is like that of a man in delirium. Some philosophers claim that this delirious condition of bodily identification should be cured by abstaining from all action
- Logic of the snake and the mouse: acting for the sake of one's own interest
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Caitanya compared offenses toward a Vaisnava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaisnava he can perform any abominable action
- Lord Krsna said, "As I have stated in the Bhagavad-gita, human society should be divided into four varnas, according to quality and action. Similarly, everyone should divide his life into four parts"
- Lord Krsna was pleased with them (the gopis), and since they all desired to have Him as their husband, He told them, "My dear well-behaved girls, I know of your desire for Me and why you worshiped goddess Katyayani, & I completely approve of your action"
- Lord Siva is praying again and again for the purification of body, mind and activities through the purification of knowledge and action under the pure directions of the Vedas
- Lord Siva prays to be engaged both in mind and in action in the devotional service of the Supreme Lord according to the direction of the Vedas. This is the process for purifying false egotism. Cetah means "knowledge
- Lord Sri Caitanya Mahaprabhu followed this principle (of higher association) in pursuance of the Vedic usages, and by His transcendental association He elevated many lowborn, or those disqualified by birth or action, to the status of devotional service
- Love is not definition; love is the action. Yes, love. I love God. Love is my activity
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- Maharaja Dhrtarastra was to attain success in those preliminary actions because he was seated in a sanctified place and was concentrating upon one objective, namely the Supreme Personality of Godhead (Hari)
- Maharaja Pariksit's inquiries are on the basis of proportionate actions of goodness which qualify one in this planet to be promoted to the highest regions of the universe
- Maharaja Priyavrata was extremely powerful, and his actions extended his power in all directions
- Maharaja Yudhisthira reversed the action and merged the five elements of the body in the three modes of material nature
- May Lord Buddhadeva protect me from activities opposed to Vedic principles and from laziness that causes one to madly forget the Vedic principles of knowledge and ritualistic action
- Measures like suicide are causes for sin. A devotee never achieves shelter at Krsna's lotus feet by such actions
- Medical practitioners, they know it that heart is always pumping like this. Pumping like this. Now, can you produce heart action by artificial pumping? No. It is not possible
- Mental activities, or psychological actions of thinking, feeling and willing, are also activities on the platform of ethereal existence
- Milk is transformed into curd by the actions of acids, yet the effect, curd, is neither the same as nor different from its cause, viz., milk - BS 5.45
- Modern psychologists can study the actions of the mind - thinking, feeling and willing - but they are unable to go deep into the matter. This is due to their lack of knowledge and to their not being associated with a liberated acarya
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- My dear Dhruva, you thought that the Yaksas killed your brother, and therefore you have killed great numbers of them. But by this action you have agitated the mind of Lord Siva's brother Kuvera, who is the treasurer of the demigods
- My dear King Yudhisthira, all the children were very much affectionate and respectful to Prahlada Maharaja, and because of their tender age they were not so polluted by the instructions and actions of their teachers
- My dear King, this word 'Krsna' is so auspicious that anyone who chants this holy name immediately gets rid of the resultant actions of sinful activities from many, many births
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- Narada Muni was not properly educated. Still, because his complete energy was engaged in the service of the Lord, he became an immortal sage. Such is the powerful action of devotional service
- Nationalism, socialism, this "ism," that "ism" - but the action of the dog and hog and the human society, so-called civilized, the point is the same
- Naturally some of the people who were very much agitated began to retaliate the Kazi's actions by wrecking his house and flower garden. Srila Vrndavana dasa Thakura has elaborately described this incident
- Neither the execution of social responsibilities nor philanthropic work is ultimately good action. Devotional service to the Supreme Lord, which is beyond the three modes, must be accepted as the only good action
- No one can give rapt attention who is not pure in mind. No one can be pure in mind who is not pure in action. No one can be pure in action who is not pure in eating, sleeping, fearing and mating
- No one has anything to do but render devotional service to the Supreme Lord, Sri Krsna. Therefore any activity other than transcendental loving service to the Lord is more or less a rebellious action against the supreme will
- Nonetheless the ksatriyas had to perform such undesirable actions (fighting and killing) as a matter of duty
- Nonetheless: "One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender" - BG 3.6
O
- O Arjuna, learn from Me of the five factors which bring about the accomplishment of all action. These are declared in sankhya philosophy to be the place of action, the performer, the senses, the endeavor, and ultimately the Supersoul. BG 18.13-14 - 1972
- O Brahma, situate yourself in penance and meditation and follow the principles of knowledge to receive My favor. By these actions you will be able to understand everything from within your heart
- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O Lord, as the small sparks of a fire cannot possibly perform the actions of the whole fire, we sparks of Your Lordship cannot inform You of the necessities of our lives. You are the complete whole. Therefore, of what do we need to inform You?
- O my Lord, Your transcendental pastimes and enjoyments all appear inconceivable because they are not limited by the causal and effective actions of material thought. You can do everything without performing bodily work - SB 6.9.34-37
- O people of the world! Please try to translate the Gita's message into action and channel your thoughts toward Lord Krsna's lotus feet
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- O son of the Bharata family, Diti, after this, went nearer to her husband, her face lowered because of her faulty action. She spoke as follows
- Of course the cumulative effect of the thoughts and actions of one's life influences one's thoughts at the moment of death; therefore the actions of this life determine one's future state of being. BG 1972 purports
- Of course, faith is the basic principle of everything. If you have no faith, then you cannot make progress in any line of action
- Of course, he (Damodara Pandita) should have known that the Lord (Caitanya) is the Supreme Personality of Godhead and is free to act in any way. There is no need to warn Him, and such an action is not very much appreciated by advanced devotees
- Of these three types of action (karma, akarma and vikarma), that which frees one from the bondage to karma is preferred by intelligent men
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
- On his way to Gauda-desa, Rupa Gosvami had been thinking of how to write the action of the drama. Thus he had made some notes and begun to write
- Once one is engaged in the spiritual activities of bhakti-yoga, one does not fall down. Our Krsna consciousness movement is therefore an attempt to engage everyone always in spiritual activity, by which one becomes transcendental to material actions
- One (stage of effect of fruitive activities) is called bija (the root), another is called kuta-stha (the desire), and another is called phalonmukha (about to fructify). The manifest stage is called prarabdha (already in action)
- One cannot understand the value of touchstone until it turns iron into gold. One should judge by action, not by promises. A maha-bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata
- One has to act in the status of spirit soul, otherwise there is no escape from material bondage. Action in Krsna consciousness is not, however, action on the fruitive platform. BG 1972 purports
- One has to be very enthusiastic in devotional service. Enthusiasm means action, but action for whom? The answer is that one should always act for Krsna - krsnarthakhila-cesta
- One has to give account of one's actions to the state or to the agents of the Supreme Lord called the Yamadutas. BG 1972 purports
- One is subjected to desires for sense gratification because of identifying oneself with the body, and thus one engages in many different types of pious and impious action. This is what constitutes material bondage
- One kind of khala, the snake, can be pacified simply by mantras or by the action of a particular herb (mantrausadhi-vasah sarpah khalakena nivaryate). An envious person, however, cannot be pacified by any means
- One may foolishly decry the existence of God by various means ("There is no God," or "I am God"), but ultimately one is responsible for all his actions, both good and bad
- One may kill an animal to enjoy eating it, but he will be bound by such an action. Thus in one's next life he will become a cow or a goat, and the cow or goat will become a man and eat him
- One must first please the spiritual master, and if he is pleased, then we should understand that the Supreme Personality of Godhead is also pleased. But if the spiritual master is displeased by our actions, they are not spiritual
- One must judge every action by its result. The members of the self-appointed acarya's party who occupied the property of the Gaudiya Matha are satisfied, but they could make no progress in preaching
- One must learn the intricacies of action and inaction directly from the SP of Godhead, who, as Anantadeva, is instructing King Citraketu because of the advanced stage of devotional service he achieved by following the instructions of Narada and Angira
- One must offer respects to the great religious preachers and spiritual leaders and also train the senses for controlled action, learning to be unattached to family and home, and enacting devotional service to the Lord, etc
- One of the Lord's names is Urukrama, or one whose actions are very wonderful and are beyond the imagination of the living being, so the actions of His devotees sometimes appear very wonderful due to the direction of the Lord
- One should culture knowledge in the following way: One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words. One should learn forbearance even in the face of provocation from others
- One should discharge one's duty on Lord Krsna's behalf, and all one's actions will be saturated with Krsna thought, the highest pattern of trance in spiritual realization
- One should not blaspheme Lord Visnu through one's mind, words or actions, for a blasphemer will go to hellish life along with his forefathers
- One should not think that he is freed from reaction because he has forgotten the actions of his past life
- One should not think that it was impossible for another body to come out of the dead body of Maharaja Vena. This was performed by the skillful action of the sages
- One should not tolerate blasphemy against a Vaisnava but should immediately take one of three actions
- One who can see that "I am acting in this way, there is no reaction," that is inaction. And one who sees that "I am doing this, but there is reaction," that is action. So it requires little intelligence to see how it is action or inaction
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who has the shape of a human being but whose actions are nothing but those of an animal is called nara-pasu or dvipada-pasu, a two-legged animal
- One who hears blasphemy of the Supreme Personality of Godhead or His devotees should immediately take action or should leave. Otherwise he will be put into hellish life perpetually
- One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions. BG 1972 purports
- One who is both devoted and highly advanced in intelligence does not take action against the soul or the body. If there is any discrepancy, he forgives. It is said that forgiveness is a quality of those who are advancing in spiritual knowledge
- One who is completely freed from all the resultant actions of sinful activities and who is absorbed only in pious activities can engage in devotional service
- One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions. BG 18.17 - 1972
- One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender. BG 3.6 - 1972
- One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the tranecendental position, although engaged in all sorts of activities. BG 4.18 - 1972
- Only a rare person who has adopted complete, unalloyed devotional service to Krsna can uproot the weeds of sinful actions with no possibility that they will revive
- Only action performed in Krsna consciousness can deliver a person from the entanglement of material existence. BG 1972 purports
- Only Brahma could understand the message transmitted by Lord Visnu, and he broadcast it to the demigods for their immediate action
- Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities
- Our five senses of action, namely (1) hands, (2) legs, (3) speech, (4) evacuation organs and (5) reproductive organs are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our line of action is not difficult - chanting sixteen rounds regularly, following the four restrictive principles, take prasadam, read books - we have got so many books - speak, discuss about the subject matter amongst yourself, and this is the process
- Our line of action is simultaneous service to the Spiritual Master and Krishna. Without being favoured by Krishna, nobody can have the association of a bonafide Spiritual Master
- Our line of action is very simple, and if you stick to the principles, then success is sure
- Our sense of proprietorship over action is also due to the activity of the air. If the air circulation is stifled, we cannot approach a place after hearing
- Our senses of perception and of action, that is to say, our five perceptive senses of (1) hearing, (2) touch, (3) sight, (4) taste and (5) smell, as well as our five senses of action
P
- Parasara's action was appreciated by Pulastya because Parasara had forgiven the demons out of his brahminical power of forgiveness. Parasara was able to demolish all the demons in the sacrifice
- Parasurama established that the killing art, although sometimes necessary, is not good. Lord Parasurama considered Himself culpable for the sinful killing of the ksatriyas; therefore, how much more culpable are we for such abominable unsanctioned acts
- Pariksit Maharaja was the emperor and was full in power both spiritually and materially, but out of compassion and out of respect for the brahmana community, he did not counteract the action of the brahmana boy but agreed to die within seven days
- People cannot understand the activities of the subtle body, and consequently they are bewildered as to how the actions of one gross body affect another gross body. The activities of the subtle body are also guided by the Supersoul
- Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work. BG 3.8 - 1972
- Persons averse to a loving relationship with God are more or less condemned by their own actions
- Pradyumna said, "Oh, you (son of Daruka) have done the most abominable act! Why have you removed me from the battlefield? My dear charioteer, I have never heard that any of our family members was ever removed from the battlefield"
- Pradyumna's attachment for Krsna was always exhibited by his action. Whenever he was ordered by his father to execute something, he would immediately execute the order, taking the task as nectarean even though it may have been poison
- Prthu Maharaja inquired from the sages about persons entangled in this dangerous material existence because of their previous actions; could such persons, whose only aim is sense gratification, be blessed with any good fortune?
- Pure devotees are able to rectify the polluted atmosphere of any place, and what to speak of a holy place rendered unholy by the questionable actions of interested persons who try to adopt a professional life at the cost of the reputation of a holy place
R
- Ravana even dared kidnap Sita, who was both the wife of Lord Ramacandra and the goddess of fortune, thinking that he would be able to enjoy the pleasure potency of the Lord. But actually, by such action, Ravana became vidhvamsita, or ruined
- Regulated occupational duties performed in Krsna consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness. BG 1972 purports
- Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred and performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 pur
- Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 purports
- Religious principles are taught for the sake of name and fame only and not for the sake of practical action. Thus there is animosity not only in social and political fields but in the field of religion as well
- Rice paddy is produced by the action and reaction of the field and the tiller, or a child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer
- Routine work, in terms of the scriptural injunctions, is done without desire for results. As one has to do it, obligatory work is action in the mode of goodness. BG 1972 purports
S
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Sanatana Gosvami was saying that since the Nawab was accustomed to acting like a plunderer, he should go ahead and take action. Since Sanatana was not showing much enthusiasm for performing his duty, the Nawab should dismiss him from his service
- Sanctified by thought and action, one is able to realize the Supreme Lord by the process of a pilgrim's journey
- Seeing that the regulative principles could be slackened by action, Caitanya Mahaprabhu wanted to carry the staff personally. However, Nityananda broke it. For this reason Caitanya Mahaprabhu displayed a little anger
- Sexual pleasure is an impetus for such action, and as such one can even serve the Lord in the act of such sexual pleasure. The service is counted when the children born of such sexual pleasure are properly trained in God consciousness
- Similarly, if we associate with the flowerlike devotees of the Lord, and if our hearts are crystal clear, then certainly the same action will be there
- Similarly, the threefold miseries of material existence cannot be mitigated simply by material activities. Such activities have to be spiritualized, just as by fire iron is made red-hot, and thereby the action of fire begins
- Simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena pariciyate
- Simply chanting, that will help us also. It will take time. But if we avoid the offenses, then it will be very quickly purified. The action will be there
- Since an earthen pot is the result of the actions of a potter, by seeing the earthen pot one can guess at the existence of the potter. Similarly, this material world resembles the spiritual world, and any intelligent person can guess how it is acting
- Since everything belongs to Krsna, everything should be employed in the service of Krsna. This perfect form of action in Krsna consciousness is far better than any amount of artificial renunciation by a sannyasi of the Mayavadi school. BG 1972 purports
- Since God is the witness of everyone's actions, He witnesses the actions of the enemies of His devotees & He is inclined to punish them. In other cases He simply witnesses what the living entities do and gives the results of one's sinful or pious actions
- Since He (God) is perpetually supremely perfect, He does not need to obtain anything, but still it is said that He obtained His opulences by worshiping the lotus feet of the brahmanas. These are His exemplary actions
- Since Lord Siva considers the great acts he performs to be very unimportant, what was to be said of counteracting the strong poison produced by the churning?
- Since Narada Muni is an approved saintly person, when cursed by Daksa he replied, "tad badham: Yes, what you have said is good. I accept this curse." He could have cursed Daksa in return, but because he is a tolerant and merciful sadhu, he took no action
- Since Samika Rsi was an experienced, good brahmana, he did not approve of the actions of his condemned son. He began to lament for all that his son had done
- Since the tree of devotional service is transcendental, every one of its parts can perform the action of all the others. Although a tree is supposed to be immovable, this tree nevertheless moves
- Since this suddha-sattva (Transcendental) existence is under the direct action of the internal potency, in this state the activities of material consciousness stop
- Sinful means, generally, what is against the law of God. That is sinful. Just like what is criminal? Any action which is against the law of the state, that is criminal. Similarly, sinful means what is against the law of God
- Siva, by his actions within this material world, teaches all conditioned souls how to engage in devotional service twenty-four hours a day. Therefore he is described here (in SB 4.6.35) as loka-mangala, good fortune personified for all conditioned souls
- Sixteen principles of material action
- So Arjuna pretended to display weakness, placing himself in the category of ordinary people who are illusioned in the material world. And by this action of his, Marshal Arjuna helped in the manifestation of BG from the transcendental lips of the PG
- So far our position is, we accept God Krsna, on the authority, as well as by the action. Both
- So it requires little intelligence to see how it is action or inaction. Therefore it is said that one who can see action in inaction and inaction in action, he is intelligent
- So, whether in social life or political life, or in the matter of eating, sleeping, mating, and defending, a devotee should avoid performing any action tainted by material attachment
- Some of the gopis who joined Krsna's pastimes within this material world were coming from the status of ordinary human beings. If they had been bound by fruitive action, they were fully freed from the reaction of karma by constant meditation on Krsna
- Some of them, who thought that they could not properly take action against Sisupala, left the assembly in protest, covering their ears with their hands in order not to hear further accusations. They left the meeting, condemning the action of Sisupala
- Some say work done on the platform of Brahman is good action. Others say that good action includes works beneficial for the self, the society, the nation & humanity at large. When a person acts with such lofty intentions, he is surely known as a good man
- Somehow or other if one can please a pure devotee of the Lord, such action means immediate satisfaction of the Lord, even though such a person is not officially qualified to receive the mercy of the Lord
- Something is being done about this discriminatory action. You can keep me informed of further progress
- Sometimes he (a pure devotee) washes the temple or the dishes-whatever he does, he does not let a single moment pass without devoting his activities to Krsna Such action is in full samadhi. BG 1972 purports
- Species lower than human beings are not responsible for their actions because they are made to act in a certain way, but in the developed life of human consciousness, if one is not responsible for his activities, then he is sure to get a hellish life
- Sri Krsna knows what the living beings have done for hundreds and thousands of past births, and He sees what they are doing now; therefore He knows the results of their present actions that will fructify in the future
- Sri Krsna, in His Paramatma feature, lives in the hearts of all living beings in both the transcendental and mundane creations. As the Paramatma, He witnesses all actions the living beings perform in all phases of time, namely past, present and future
- Sri Narottama dasa Thakura has sung that persons who do not take to the devotional service of the Lord but are attracted to the process of philosophical speculation and fruitive activities drink the poisonous results of such actions
- Sri Sanatana Gosvami in his Hari-bhakti-vilasa recommends that one should not hear Bhagavad-gita, the puranas, the Srimad-Bhagavatam or any hari-katha from anyone who is not a Vaisnava in his actions
- Srila Jiva Gosvami concludes that the time factor is intermixed with the activities - actions and reactions - of the external energy of the Lord
- Srila Rupa Gosvami has described this action of a pure devotee as nirbandhah krsna-sambandhe yuktam vairagyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Srila Visvanatha Cakravarti Thakura and Srila Jiva Gosvami do not believe that the King's (Maharaja Pariksit's) action was due to his past misdeeds. The arrangement was so made by the Lord just to call the King back home, back to Godhead
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
- Sukadeva Gosvami, the son of Vedavyasa, answered: My dear King, since acts meant to neutralize impious actions are also fruitive, they will not release one from the tendency to act fruitively
- Suppose that by good action I get a good birth, fine bodily features, and a good education. All these good things I may have, but that does not mean that I am free from material pains. The material pains are birth, death, old age and disease
- Suta Gosvami said: Thus Bhismadeva merged himself in the Supersoul, Lord Sri Krsna, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped
- Svarupa Damodara, acting as His secretary, attended to the Lord's baths, meals, rest and massages, and Raghunatha dasa Gosvami assisted him. In effect, Raghunatha dasa Gosvami acted as the assistant secretary of the Lord
T
- Tangibility is the proof of form. In actuality, objects are perceived in two different ways. They are either soft or hard, cold or hot, etc. This tangible action of the tactile sense is the result of the evolution of air, which is produced from the sky
- Tapana Misra and Candrasekhara are understood to be kanistha-adhikaris because they could not refute the arguments of the sannyasis in Benares. They appealed to Caitanya to take action, for they felt that they could not tolerate such criticism
- Temporary, material happiness holds no value for a devotee. The devotee is in such an exalted position that he is not interested in the actions of karma or jnana
- That action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and is impractical, is said to be action in the mode of ignorance. BG 18.25 - 1972
- That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance
- That body contained everything within the universe, including all the gross material elements, the senses, the sense objects, the mind, intelligence and false ego, the various kinds of living entities, and the actions
- That subtle forms exist in the ether has been proven by modern science by transmission of television, by which forms or photographs of one place are transmitted to another place by the action of the ethereal element
- That understanding which cannot distinguish between the religious way of life & the irreligious, between action that should be done & action that should not be done, that imperfect understanding, O son of Prtha, is in the mode of passion. BG 18.31 - 1972
- That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done - that imperfect understanding is in the mode of passion
- The action of different energies of the Lord, or the Personality of Godhead Himself, can be realized by the light manifested by the causeless mercy of the Lord
- The action of matter has also not so much incentive. The land does not produce food grains in the same proportions as it did in other ages
- The action of the air is exhibited in movements, mixing, allowing approach to the objects of sound and other sense perceptions, and providing for the proper functioning of all other senses
- The actions of devotees who have surrendered unto the lotus feet of the Lord and who constantly chant the holy name of the Lord are praised by the demigods and the residents of Siddhaloka
- The actions of Sri Advaita Prabhu give tangible proof of inconceivable nondualism. One who therefore surrenders unto Sri Advaita Prabhu can easily follow the philosophy of inconceivable simultaneous dualism and monism
- The actions of the Krsna consciousness movement are directed by the previous acaryas, headed by Srila Rupa Gosvami; in the association of devotees following these principles, a devotee is able to perfectly maintain his transcendental position
- The actions of the living entities in the spiritual kingdom are not illusory; they are the actual, eternal activities of liberated souls
- The activities are called pravrtti and nivrtti - positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness
- The actual goal is to stop war, but that cannot be done. By one action war is created, and by another action war is stopped for the time being, but again at the next opportunity there is another war
- The aggregate elements, namely the five gross elements, the five subtle elements, the four internal senses, the five senses for gathering knowledge and the five outward organs of action, are known as the pradhana
- The aquatics, the vegetables, the reptiles, the birds, the beasts, the uncivilized man, and then again the human form, which is the chance for getting out of the cycle of fruitive action
- The best policy for doing work is to perform all prescribed duties for the satisfaction of Yajna, the Supreme Being - Visnu, the Absolute Truth. Otherwise, all actions will produce reactions that will cause bondage
- The Bhagavad-gita teaches that we have to purify this materially contaminated consciousness. In pure consciousness, our actions will be dovetailed to the will of isvara, and that will make us happy
- The bhakti-yogis are the greatest of all-because as again confirmed in Bhagavad-gita (6.47), they are always absorbed in the thoughts and actions of transcendental loving service to Godhead
- The body's health is dependent on healthy actions of the intestines and the arteries. The rivers and the seas, being the controlling deities of the two, keep the intestines and the arteries in healthy order
- The brahmanas were not, so to speak, flatterers of the kings, but the kings were actually glorified by their actions, and they were sincerely still more encouraged in pious acts by brahmanas in a dignified way
- The brahmanas were so satisfied by this charitable action (after Krsna's appearance) that they were obliged to say that the charity of Nanda Maharaj had excelled the charity of such past kings as Maharaj Prthu and Nrga
- The branches of this tree extend downward & upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, & these are bound to the fruitive actions of human society. BG 15.2 - 1972
- The citizens, being skinny due to hunger, approached the King (Prthu) and informed him that necessary action should be taken. The structure of the varnasrama-dharma was so nice that the brahmanas would guide the head of state
- The combined actions of all members of society make the whole situation favorable for the upliftment of the mission of human life
- The conditioned soul's vision is covered by material contamination; therefore he cannot see the cause of his actions, and he cannot see his past lives
- The conditioned souls rotating in the evolutionary cycle from the aquatics up to the form of Brahma are all in the form of maya, or the form obtained by one's own actions and awarded by material nature
- The constitution of a certain object is appreciated by its internal action. For example, the form of salt is appreciated by the interaction of salty tastes, and the form of sugar is appreciated by the interaction of sweet tastes
- The demigods named the Mauhurtikas took birth from the womb of Muhurta. These demigods deliver the results of actions to the living entities of their respective times
- The demon father employed all his weapons to kill the devotee son, Prahlada, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father
- The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over
- The director is not the enjoyer of the fruits of action, for without the Lord's sanction no one can enjoy
- The Divinity and His (Krsna's) associates are on the same transcendental plane, and their glories are always sanctified by the action of yogamaya, or the internal potency of the Lord
- The divinity of the Personality of Godhead is never in contact with the qualities of material nature in any circumstances. Actually He is in contact with such qualities because He is the ultimate source of everything, yet He is above the actions
- The elected show-bottle executive head, as representative of a degraded public, cannot be equal with a strong king like Maharaja Pariksit. The dress or style of royal order does not count. It is one's actions which are counted
- The elephants assembled on this occasion also scattered the banana and betel nut trees, but in spite of such intoxicated action, the whole city, with the trees thrown here and there, looked very nice
- The enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence
- The entire Bhagavad-gita is directed toward this conclusion (act in Krsna consciousness). Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. BG 1972 purports
- The example is given that the government gives everyone the facilities for governmental action and management, but by one's own choice one creates a situation which obliges him to exist under different types of consciousness
- The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so
- The external energy of the Lord is very strong, but the Lord, as the master of the three modes of material nature, is ever liberated from the action and reaction of those modes. He, therefore, is uncontaminated, as stated in the Isopanisad
- The fear of death is the action of the kala, or the time factor, which represents the influence of the Supreme Personality of Godhead. Time is destructive. Whatever is created is subject to destruction and dissolution, which is the action of time
- The first ten items are dos and the second ten items are don’ts (on the path of regulative devotional service). Thus the first ten items give direct action, and the second ten items give indirect action
- The four kinds of paraphernalia for conducting the fire sacrifice became manifest: the performer (the chanter), the offerer, the fire, and the action performed in terms of the supplementary Vedas
- The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him (Krsna) according to the qualities these persons have acquired through their actions under the modes of nature
- The glancing power of the Lord agitates the entire cosmic energy, and thus its actions begin at once
- The great business magnates, industrialists who work very hard to earn money by different ways and questionable means, eat the thorny results of their actions mixed with their own blood
- The great sage Vasistha Muni arrived at the sacrifice and requested Parasara to stop the deadly action, and because of Vasistha's position and respect in the community of sages, Parasara could not deny the request
- The Haryasvas abided by the order of Narada Muni, but when news of this was brought to Prajapati Daksa, the prajapati, instead of being happy with the actions of Narada Muni, was extremely sorrowful
- The holy name is so powerful that it must act, but when one utters the holy name with offenses, its action will be delayed, not immediate, although in favorable circumstances the holy names of the Lord act very quickly
- The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The instruments of action are the senses, and by senses the soul acts in various ways, and for each and every action there is a different endeavor. BG 1972 purports
- The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The King (Pariksit) treated the sage tit for tat, although he was never accustomed to such silly actions
- The King (Pariksit), being a devotee of the Lord, did not approve of his own action and he began to wonder whether the sage was really in a trance or was just pretending in order to avoid receiving the King, who was a ksatriya and therefore lower in rank
- The king is the best of all human beings. He is the representative of God, and he is never to be condemned for any of his actions. In other words, the king can do no wrong
- The Kumaras appeared in the Kaumara creation of the material world, and to teach us the process of Brahman realization, they underwent a severe type of disciplinary action as bachelors
- The less intelligent man is surprised to see the wonderful actions of material phenomena, as the aborigines are fearful of a great thunderbolt, a great and gigantic banyan tree, or a great lofty mountain in the jungle
- The living entities are called marginal energy, and the material cosmic manifestation is the action of the external or material energy. Then there is the spiritual world, which is a manifestation of the internal energy
- The living entities are conditioned in contact with material bodies because of the actions of the Supreme Lord's external energy
- The living entity receives one type of body, and by performing actions with that body he creates another. Thus he transmigrates from one body to another, through repeated birth and death, because of his gross ignorance
- The Lord (Balarama) replied, "Yes, I must atone for this action, which may have been proper for Me but is improper for others; therefore, I think it is My duty to execute a suitable act of atonement enjoined in the authorized scriptures"
- The Lord (Krsna) advises, niyatam kuru karma tvam karma jyayo hy akarmanah: "Perform your prescribed duty, for action is better than inaction." The living entity is ordered to act according to his position. Victory or defeat depends on the Supreme Lord
- The Lord and His pure devotees are always beyond the range of Maya's action. Even though they appear like action of Maya, we should understand their action of Yogamaya or the internal potency of the Lord
- The Lord comes to this material world through the agency of His internal potency, and similarly, when a devotee or associate of the Lord descends to this material world, he does so through the action of the spiritual energy
- The Lord existed before the creative energy was set in action. The Lord is not a product of the material energy. His body is completely spiritual, and there is no difference between His body and Himself
- The Lord is also apapa-viddham because sin cannot touch Him. Even if He acts in a way that appears to be sinful, such actions are all-good, for there is no question of His being affected by sin
- The Lord says: Even if one commits the most abominable actions, if he engages in devotional service he is to be considered saintly because he is properly situated
- The Lord says: Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. He quickly becomes righteous & attains lasting peace - BG 9.30-31
- The material energy, or nature, is not independent in its actions. Nature is acting under the superintendence of Krsna. This is confirmed in the Brahma-samhita, which states that material nature, known as Durga, is acting as the shadow of Krsna
- The material scientists can merely observe the reactions of the material nature without understanding the direction behind such activities, as a child can see the action of electricity without any knowledge of the powerhouse engineer
- The material voice, or the energy of taking in foodstuff, is generated originally from the Lord; such actions are but perverted reflections of the original reservoirs - the transcendental situation is not without spiritual variegatedness
- The men have begun to protest against brahma-bandhus who are born in families of good brahmanas but by action are less than sudras
- The messenger said, "Dear Lord, because we are now surrendered souls at Your lotus feet, You can give us relief from the entrapment of fruitive action made possible by the form of Jarasandha"
- The mind is the pivot of the active sense organs, and as such if the quality of thinking, feeling and willing is changed, naturally the quality of actions by the instrumental senses will also change
- The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness. BG 14.9 - 1972
- The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation
- The next day, in the morning, Samba delivered a large lump of iron, which was entrusted to Ugrasena for necessary action. Actually later on there was the foretold fratricidal war, and Samba died in that war
- The part of the princely order of the Yadu dynasty who went to Prabhasa performed all duties to be done in a place of pilgrimage and offered their pious actions to their forefathers and others
- The parts and parcels are meant to serve the whole, and when they misuse their independence they are subject to the miseries of the laws of matter, just as criminals are subject to police action
- The Personality of Godhead is always with pure devotees because of their unalloyed service, which is without any tinge of fruitive action or utopian speculation. They are in the actual service of the Lord specifically by the process of hearing & chanting
- The place of action (the body), the performer, the various senses, the many different kinds of endeavor, and ultimately the Supersoul, these are the five factors of action
- The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present, for the same principles are being followed and the same actions performed without fail
- The Queen (Arci) was completely aware that her husband (King Prthu) was not dead, although the symptoms of life - action, intelligence and sense perception - had ceased
- The real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- The real perfection of life is whether, by your action, Krsna is satisfied. That is perfection. You don't consider of your personal victory, defeat, loss or gain, or distress or happiness
- The real purpose of marriage is to get children. So if the husband and wife simply love within the mind and there is no action, there is no prayojana-siddhi. We should be practical, not simply theoretical
- The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness
- The sages said, "Although You (Krsna) create varieties of manifestations through Your energy, You are unaffected by all those actions"
- The sages said, "We (the sages) awarded Romaharsana Suta an undisturbed duration of life. Under the circumstances, since Your Lordship (Balarama) has killed him without knowing all these facts, we think that Your action is equal to killing a brahmana"
- The sages said, "We (the sages) do not, however, suggest what kind of act You (Balarama) should perform to atone for killing him; we simply suggest that You adopt some method of atonement so that others may follow Your action"
- The self-realization part of one's activities is executed in one's occupation as a devotee of the Lord, and one performs actions in that connection also
- The senses and the action of the senses are to be considered impure or materialistic as long as they are employed only in sense gratification. The purified senses are engaged not in sense gratification but in the service of the Lord in toto
- The senses for acquiring knowledge and the organs for action number ten
- The senses for acquiring knowledge and the organs for action number ten, namely the auditory sense, the sense of taste, the tactile sense, the sense of sight, the sense of smell
- The senses for acquiring knowledge and the organs for action number ten, the active organ for speaking, the active organs for working, and those for traveling, generating and evacuating
- The senses must have engagement. And how? That is in the service of the Lord. That is real activity. So bhakti is not that it is simply negation. There must be positive action. That is bhakti
- The so-called appearance and disappearance of the Lord are not actions of material nature, but are demonstrations of the internal potency of the Lord. They are described by the great sages for the purpose of self-realization
- The spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme. When he acts in Krsna consciousness, he is actually in his constitutional position. BG 1972 purports
- The spiritual master's action is that he is to deliver his disciple from the blazing fire of this material existence. Samsara-davanala
- The spiritual master, saintly persons and scriptures direct in the same way. There is no contradiction in these three sources. All actions done under such direction are free from the reactions of pious or impious activities. BG 1972 purports
- The Superself and the individual self cannot be on an equal level because the Superself gives direction or supplies intelligence and the individual self follows the direction, and thus actions are performed properly
- The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities. BG 8.3 - 1972
- The Supreme Personality of Godhead creates this material world, maintains it, and annihilates it in due course of time, but because He is transcendental to such activities, He is never affected by ego in such action or by the modes of material nature
- The Supreme Personality of Godhead, the Supersoul within the core of everyone's heart, gives inspirations for action according to one's mentality. All of these mentalities are merely facilities given by Krsna to the person acting
- The svabhavika, or one's natural tendency, is the most important factor in action
- The unadulterated action of the hladini-sakti is displayed in the dealings of the damsels of Vraja and Srimati Radharani, who is the topmost participant in that transcendental group
- The various demigods are all acting under the protection of the Supreme Personality of Godhead, and according to their various actions the demigods are differently named
- The Visnudutas were also surprised that the Yamadutas, although claiming to be servants of Yamaraja, the supreme judge of religious principles, were unaware of the principles of religious action
- The whole idea is that action, either in ignorance or passion or goodness - we have discussed that point - that doesn't matter. That action should be done from the spiritual consciousness platform. That's all. Then you transcend the reaction
- The whole process is that all living entities, being constitutionally parts and parcels of the supreme living being, the Absolute Personality of Godhead, have proportionately minute independence of action also
- The whole process of offering sacrifice is under the category of fruitive action, and such activities are extremely scientific. They mainly depend on the process of vibrating sounds with a particular accent
- The whole thing is that life should be molded, molded in such a way that in every step or action, we shall feel the presence of the Lord. That is spiritual life. That is spiritual life. You need not change your present occupation
- The word karma-dosaih means "by faulty actions." This refers to any activity, good or bad, performed in this material world - they are all contaminated, faulty actions because of material association
- The word nirantarau is significant because although the breasts (of attachment and envy) are situated in different locations, the action is the same. We should not make any distinction between attachment and envy
- The word samvit is variously used to mean "in fighting," "in promising," "for satisfying," "in addressing," "by practical action," "indication," and "knowledge"
- The yoga system instructed in this chapter is called sanatana-yoga, or eternal activities performed by the living entity. This yoga has two divisions of action, called sacrifices
- Theoretical knowledge is no perfect. When you bring it in practical action, then it is science
- There are 8,400,000 different species of life, with different wishes and different actions
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are many descriptions of sacrifices and special functions of the pumundi or special work in which the result of one's previous action may be applied. Thus one may gradually become elevated to the state of knowledge. BG 1972 purports
- There are many so-called sannyasis whose actions are below those of ordinary men but who pass themselves off as being in the renounced order of life. Caitanya did not accept such hypocrisy
- There are six symptoms of surrender: (1) One should perform only those actions favorable for devotional service to Krsna. (2) One should give up everything unfavorable for discharging devotional service
- There are three considerations here (in BG 2.47): prescribed duties, capricious work, and inaction. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. BG 1972 purports
- There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord
- There is a time for the annihilation of the body of the human being, and there is a time for the annihilation of the universal body. Also, growth, development and resultant actions all depend on the time factor
- There is always a reaction to every kind of action, but if actions are performed for Yajna, there is no reaction. Thus if one acts for Yajna, or the Supreme Personality of Godhead, one is not entangled in the material condition
- There is an English proverb that says, "The face is the index of the mind." If one is angry, his anger is immediately expressed in his face. Similarly, other mental states are reflected by the actions of the gross body
- There is no room for personal whims; we must always be guided by the pleasure of the Lord. Such action is called yogah karmasu kausalam (BG 2.50), or actions performed which are linked with the Supreme Lord. That is the art of doing a thing perfectly
- Thereafter the materialistic ego of the gigantic form separately manifested itself, and into it entered Rudra, the controller of false ego, with his own partial activities, by which the living entity transacts his objective actions
- These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors
- These actions (so-called society, friendship and love) are, I mean to say, performed even by so-called learned man. Actually, one who is not spiritually learned, one who is not spiritually conversant, he is not a learned man
- These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Do You, like an ordinary human being, exist within this material world in a body produced by the material modes?
- These changes of resultant actions are especially rendered by the Lord when a pure devotee is involved
- These different offenses are progressively greater in degree. An offense committed within the mind is a positive offense, the same offense committed verbally is comparatively more grave & when committed by bodily action it is superlative in offensiveness
- These principles of vaidhi-bhakti are also described in the Srimad-Bhagavatam, Second Canto, 1st Chapter, verse 35, where Sukadeva Gosvami instructs the dying Maharaj Pariksit as to his course of action
- These rascals, they have no knowledge how to train as brahmin, how to train as ksatriya, how to train as vaisya. Just like, of course, in other field of action, in the sudras and vaisyas, there is nice training in your country
- They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being's freedom from such a conditioned state is the highest perfectional attainment
- They (atheists) have no idea how the subtle body carries the results of the present body's actions down to the next gross body
- They (Gopis) could not tolerate a moment's blinking of the eyes, for it kept them from seeing their beloved Lord Krsna. So what to speak of others, who are naturally very critical of every action of a responsible man
- They (materialists) would declare that they are themselves God, although in every step and in every action they are dependent on the mercy of the Lord. Therefore a pure devotee may not associate with such gangs of atheists
- They (philosophers like Jaimini and his followers) say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress
- They (pure devotees) became so powerful because they sincerely followed the Bhagavatam principles by regular hearing & worshiping. By such actions the accumulated material lusts, etc., become cleansed by the personal endeavor of the Lord within the heart
- They (the foolish mundaners) may bewilder themselves by the conception of lordship over their various actions, they are always being driven under the direction of the modes of nature - that is the considered verdict of Krsna, the PG, in the Bhagavad-gita
- They (the gopis) then began to consider, “Despite our parents and guardians, we shall personally stop Krsna from going to Mathura. We have no alternative but to take this direct action. Everyone has gone against us to take away Krsna from our sight
- They all declared that the Vedic conclusion that one can conquer the heavenly planets by the action of a son, was fulfilled, for the most sinful Vena, who had been killed by the curse of the brahmanas
- They humbly (the sages present) submitted, "Our dear Lord, we think that Your action is not in line with the religious principles"
- Thinking his material position insignificant, Sanatana was prepared to become a mendicant. Appreciating the activities of Sanatana Gosvami, Sri Caitanya Mahaprabhu praised his action and thanked Krsna for His mercy upon him
- This (sanatana) yoga has two divisions of sacrificial actions: one is called sacrifice of one's material possessions, and the other is called knowledge of self, which is pure spiritual activity. BG 1972 purports
- This action (sending Apsaras to break the severe austerity of a saintly person called Acyuta Rsi) was typical of Indra, the King of heaven. Whenever Indra discovered someone undergoing severe austerities, he would begin to fear for his post
- This entering of a chaste lady into the fire of her dead husband is called the sati rite, and the action is considered to be most perfect for a woman
- This gross material body made of five elements is already under the control of eternal time (kala), action (karma) and the modes of material nature (guna). How, then, can it, being already in the jaws of the serpent, protect others?
- This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot and through Dhātreyikā the matter was brought to the notice of Yudhisthira
- This is also confirmed in Bhagavad-gita (BG 9.30): Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated
- This is called the struggle for existence. One kind of fruitive activity causes the living being to take one form of body, and because of actions performed in that body, another body is created
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This kind of action may also be accepted as isa-vidhvam-sitasisam, whereby the Lord destroys one's material opulences but enriches one in spiritual understanding
- This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering
- This material world is also a gross dreaming. Gross dreaming. That is subtle dreaming. And this is gross dreaming. That is the action of the mind, body, intelligence, dreaming. And here, the action of five material elements
- This most sacred narrative confers extraordinary merit, wealth, fame, longevity, and all the objects of one's desire. On the field of battle it promotes the strength of one's vital organs and organs of action
- This obstinacy is due to the action of yogamaya, a personal energy of the Lord that acts like an aide-de-camp by covering the vision of the obstinate impersonalist
- This phenomenal world is impersonally the representation of Vasudeva because the ingredients of its creation, their interaction and the enjoyer of the resultant action, the living being are all produced by the external and internal energies of Lord Krsna
- This process (of Krsna consciousness movement) is the perfect method of atonement for actions performed in rajah and tamah - passion and ignorance
- This real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- Those in complete Krsna consciousness are not ultimately responsible for their actions. Everything is dependant on the supreme will, the Supersoul, the Supreme Personality of Godhead. BG 1972 purports
- Those in the three higher social orders - namely, the brahmanas (the instructive order), the ksatriyas (the administrative order), & the vaisyas - all used to lead the life of Vaisnavism, or centering every action upon the Supreme Deity, Visnu
- Those who are advanced in spiritual life do not put faith in the mind. Indeed, they always remain vigilant and watch the mind's action
- Those who are powerful, isvara, godly, you cannot imitate their actions. They are apparently doing something wrong; still, they are pure
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- Three principal items, namely the living being, the phenomenal world and the controller, are all in continuous action - past, present and future
- Through the actions of these two bhagavatas the Lord instills the mellows of transcendental loving service into the heart of a living being, and thus the Lord, in the heart of His devotee, comes under the control of the devotee's love
- Thus the King, Maharaja Pariksit, sat to fast until death. All the demigods of the higher planets praised the King's actions and in pleasure continually scattered flowers over the earth and beat celestial drums
- To attain liberation, one must be completely purified of perverted forms of desire. A living being cannot snuff out desires, and to practice artificially erasing the actions of desire is more dangerous than the active desires themselves
- To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result. That is perfect action of the highest degree, recommended by the SP of Godhead, Sri Krsna . BG 1972 purports
- To become angry in such a grave situation was not unnatural for the King (Maharaja Pariksit), but because the King himself was not less than a great saint, his becoming angry and taking action were astonishing
- To understand Krsna consciousness and action according to its modes, one has to learn one's relationship with the Supreme; i.e., one who has learned perfectly knows that every living entity is an eternal servitor of the Lord. BG 1972 purports
- To waste time is not at all good. Na sadhu manye. Why it is not good? Because we have got this miserable condition of life, this body . . . this is due to our past action
- Today they have no knowledge of how to train a brahmana, or how to train a ksatriya. In the other fields of action, in the work of sudras and vaisyas there is nice training
- Train the senses for controlled action
- Tribulations offered by the Lord (Krsna) to His devotee are different from the tribulations resulting from vicious action
U
- Under the instruction of Lord Caitanya, Sacidevi took advantage of this situation (of Advaita Acarya's falling down on the ground in ecstasy) to touch Advaita Acarya’s lotus feet. Sri Caitanya Mahaprabhu was very much pleased by His mother’s action
- Unfortunately, men manufacture their own ways of acting, without reference to the Vedas. Therefore all of them commit sinful actions and are punishable
- Unless he (Living being) atones for his actions before his death, such a sinful man remains in the hellish lake of Krmibhojana for as many years as there are yojanas in the width of the lake
- Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously
- Upon seeing the action of Virabhadra, the party of Lord Siva was pleased and cried out joyfully, and all the bhutas, ghosts and demons that had come made a tumultuous sound
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
V
- Vaisnavas should not try to kill by any action of the body or mind, but should try to revive the Krsna consciousness of others out of compassion for them
- Vedic rituals, like prescribed sacrifices, are performed for purification of impious activities that were performed in the field of sense gratification. But action in Krsna consciousness is transcendental to the reactions of good or evil work. BG 1972 p
- Vidura wanted to point out to Dhrtarastra that everyone has to protect himself by his action and the grace of the Lord
- Vikarma means actions which should not be done. Therefore, we must practice sadhana-bhakti - which means to offer mangala-aratrika (Deity worship) in the morning, to refrain from certain material activities
- Vrtrasura rebuked both the demigods and the demoniac soldiers because the demons were running in fear of their lives and the demigods were killing them from behind. The actions of both were abominable
W
- Wanting to prove that he had been magnanimous to Narada Muni, Prajapati Daksa stressed that when Narada had misled his first sons, Daksa had taken no action; he had been kind and tolerant
- We are anxious how to protect a property, how to push on this movement, how people will take it, what line of action we shall take; this is also anxiety, but that anxiety is for Krsna
- We are punished by the laws of God for either action. Those who do not believe in the laws of God or in His existence may go on committing such sins
- We are seeing that these people are sleeping, and they are seeing we are wasting our time. This is opposite view. Why? Because their line of action is different, our line of action are different
- We can perceive the action of the air when the branches of a tree move or when dry leaves on the ground collect together. Similarly, it is only by the action of the air that a body moves, and when the air circulation is impeded, many diseases result
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We do not belong to this material creation, but we have come here. Just like one does not belong to the prisonhouse, but by his own action he comes to the prisonhouse. He becomes criminal, and therefore he is put into the prisonhouse. By his own activity
- We Gaudiya Vaishnavas, under the guidance of Lord Chaitanya, want steady attention for Krishna, not flickering. Therefore, in our line of thoughts and action there is no scope for worshiping any other demigods
- We have got our English Srimad-Bhagavatam and there will be no difficulty to impress the audience with our Siddhantas and any intelligent man impressed with our Siddhantas will certainly change his life's mode of action
- We have just begun performing this fruitive activity, a sacrificial fire, but due to the many imperfections in our action, we are not certain of its result
- We have just begun the performance of this fruitive activity, a sacrificial fire, without certainty of its result due to the many imperfections in our action
- We have several times been requested by so-called devotees to take up the Tenth Canto immediately, but we have refrained from such an action because we wish to present SB as the science of God and not as a sensuous understanding for the conditioned soul
- We have to choose our course of action very carefully lest the stringent laws of nature react to bind us to suffering. It is therefore necessary to understand what work to do and what work to avoid
- We have to see things by their resultant action. The resultant action of human civilization in the age of Kali is dissatisfaction, so everyone is anxious to get peace of mind
- We may be performing some action which we may consider to be very good work, but if we do not perform it in Krsna consciousness we have to suffer the reactions
- We may perform work which may be very altruistic or humanitarian in the opinion of the world and yet be bound to material activity. So it is not the action itself which is important but the consciousness in which the action is carried out
- We must find the supreme will in every action of the cosmic situation. That is the instruction of Isopanisad
- We must have some centre of activity either by establishing a temple of our line of action or by establishing an organization like Ramakrishna Mission for this cultural work
- We often hear of persons performing wonderful actions, yet despite their energetic accomplishments, they still remain persons. If this is possible for human beings, why isn't it possible for the Supreme Lord
- We ourselves may forget what we have done in previous lives, but because the Lord witnesses our actions, the results of our actions are always there, and we have to undergo the reactions nonetheless
- Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever action he (a sannyasi) performs, he performs it as service to the Lord. He does not give serious attention to the fruitive activities or prescribed duties mentioned in the Vedas. BG 1972 purports
- Whatever action is performed by a great man, common men follow
- Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues. BG 3.21 - 1972
- Whatever actions a great man performs, common people follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors. BG 18.15 - 1972
- When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy
- When a man kills an animal, God, the affectionate father, is perturbed and is pained at heart. Thus the slaughterer of the animal is suitably punished by the material energy, just as a murderer is punished by the government through police action
- When a person becomes devoid of all material desires and liberated from all material qualities, he transcends distinctions between actions executed externally and internally
- When a person blames himself for committing an inappropriate action, his feeling is called guilt
- When Brahma described the situation of pure devotees freed from the culture of empiric philosophy and fruitive actions, he recommended the process of hearing from persons who are on the path of devotion
- When brahminical culture deteriorates, the cow and bull are mistreated, and the resultant actions are prominent by the following symptoms
- When by learning from the self-realized spiritual master one actually engages himself in the service of Visnu, functional devotional service begins. The procedures of this devotional service are known as abhidheya, or actions one is dutybound to perform
- When everyone present on the battlefield saw this wonderful feat of Pradyumna's, the great fighters on both sides praised his acts of chivalry
- When her (Kuntidevi's) children were grown up, she continued to suffer because of her sons' actions. So her sufferings continued. This means that she was destined to suffer by providence, and this one has to tolerate without being disturbed
- When iron is put into a fire, it becomes warm, and when red-hot, although it is iron, it acts like fire. Similarly, when copper is surcharged with electricity, its action as copper stops; it acts as electricity
- When Maharaja Pariksit inquired from Sukadeva Gosvami in this way, Sukadeva Gosvami, immediately remembering subject matters about Krsna within the core of his heart, externally lost contact with the actions of his senses - SB 10.12.44
- When one acts in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination
- When one identifies his body, his mind, his activities - everything - with Krsna, then there is no more such distinction of "higher" and "lower," either in work or in thinking or in action. No more. Because that is the purificatory process
- When one is ashamed of an abominable action, one naturally becomes down-faced. Diti came to her senses after the abominable sexual intercourse with her husband. Such sexual intercourse is condemned as prostitution
- When one is highly elevated in Krsna consciousness, in everything, in every action and every phenomenon he will see only Krsna. That is the perfection of Krsna consciousness
- When one's instrument of action is broken and cannot function, that is called death. Again, when one gets a new instrument for action, that is called birth
- When Raghunatha dasa's father and mother saw that their son was no longer acting like a crazy fellow and was responsibly attending to his duties, they became very happy
- When the bee approaches the celestial tree called the parijata, it certainly does not leave the tree, because there is no need for such action
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done. BG 5.13 - 1972
- When the mind is thinking, feeling and willing, then there is action. In certain areas of the United States, a dog owner is responsible according to law if his dog barks at someone passing on the road
- When the people are perplexed in this way (not having sufficient food grains), they should approach the head of government, and the president or king should take immediate action to mitigate the distress of the people
- When the Supreme Lord is pleased by a person's actions, automatically all the demigods, human beings, animals, birds, bees, creepers, trees, grass and all other living entities, beginning with Lord Brahma, are pleased
- When the three worlds were submerged in water, Visnu was alone, lying on His bedstead, although He appeared to be in slumber in His own internal potency, free from the action of the external energy, His eyes were not completely closed
- When the twenty-three principal elements were set in action by the will of the Supreme, the gigantic universal form, or the visvarupa body of the Lord, came into existence
- When there is some disturbance caused by wild animals in a village or town, the police or others take action to kill them. Similarly, it is the duty of the government to kill at once all bad social elements such as thieves, dacoits and murderers
- When we are anxious how to protect a property, how to push on this movement, how people will take it, what line of action we shall take, this is also anxiety, but that anxiety is for Krsna. Therefore it is bhakti
- When we are put into suffering, it is to be understood that we are diminishing the resultant actions of our impious activities
- When we enjoy life in so-called material happiness, it is to be understood that we are diminishing the resultant actions of our pious activities
- When you live in Krsna consciousness. Then all our actions will not be binding upon us. Otherwise any little thing we do, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah, we shall be entangled. And that is material life
- Where is the benefit of equal right, independence? Phalena pariciyate. We have to see the result of every action - whether the result is beneficial. If the result is not beneficial, the action is not beneficial
- Whether from material actions or from the fruitive activities recommended in the Vedic literatures - an intelligent man should cease from the desire for fruitive actions, for by such endeavors one cannot achieve the ultimate goal of life
- Without connection with Acyuta, the infallible Supreme Personality of Godhead, there is no possibility of stopping the resultant actions of the law of karma. The life of Krsna consciousness is the life of liberation
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- Yogis other than the devotees - namely the karma-yogi and jnana-yogi - worship You by their respective actions in their respective positions. It is stated both in the Vedas and in the sastras that are corollaries of the Vedas
- You (Visnudutas) are sinless, but those within this material world are all karmis, whether acting piously or impiously. Both kinds of action are possible for them because they are contaminated by the three modes of nature and must act accordingly
- You are walking under some mechanical arrangement with the help of the material nature, but you are thinking, "I am walking." In every step, in every action, you are completely dependent. Don't you think that, - I am walking
- You can take action according to the necessity of business, because we must use our full intelligence in any matter
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. According to one's position, one should perform his duties, but for the results one should fully depend upon Krsna
- You have to adopt yourself in the service of the Lord in such a way that you can know that this action is giving satisfaction and this action is not giving satisfaction. Then your life is all right
- You have to follow Christ's words. You cannot imitate his action. That is real obedience
- Your dancing and distributing charity are very pleasing to me. I can understand that there is some special purpose in these actions