Guest: I must speak.
Puṣṭa Kṛṣṇa: But please, you can speak afterwards. Please sit down.
Prabhupāda: You have already spoken. Don't take the whole time. Let others question.
Puṣṭa Kṛṣṇa: Others also want to see Kṛṣṇa. Are there any other questions, please?
Girl: How can we stop speculating?
Puṣṭa Kṛṣṇa: How can we stop speculating?
Prabhupāda: Stop speculation? Don't manufacture ideas. You take what Kṛṣṇa says, then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Kṛṣṇa says. If you accept Kṛṣṇa, what Kṛṣṇa says, then there is no scope of speculation. That is our movement, that "Accept Kṛṣṇa's teachings as it is. Don't speculate; then it is lost." This is our movement. Kṛṣṇa says that ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8): "I am the origin of everything. Everything emanates from Me." If you accept, then it is all right. And if you speculate, you can do that. But our movement is to accept Kṛṣṇa. Brahma means janmādy asya yataḥ (SB 1.1.1), the origin of everything. Here is the person. He says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Accept it. Very simple thing. You are searching after who is the origin of everything, and Kṛṣṇa says, "I am the origin of everything." So if you accept, your question is solved. If you don't accept, go on speculating. There is no difficulty. Difficulty is when you do not accept Kṛṣṇa's instruction. Then difficulty is. Otherwise, there is no difficulty. And why people do not accept? That is also explained in the Bhagavad-gīta: bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). After many, many births' speculation, when one actually comes to the platform of knowledge, bahūnāṁ janmanām ante jñānavān māṁ prapadyate. So we don't find many such jñānavān. Vāsudevaḥ sarvam iti sa mahātmā. One who's accepted Vāsudeva, Kṛṣṇa, as everything, that kind of mahātmā is very, very rare to be found. It is not very ordinary thing.
So anyone who's accepted Kṛṣṇa as everything, he is the greatest mahātmā. Most fortunate. And we can practically see in these modern countries, four or five years or utmost ten years, who never heard what is Kṛṣṇa. Now thousand, they are devotees of Kṛṣṇa, because they have accepted Kṛṣṇa. Vāsudevaḥ sarvam iti sa mahātmā (BG 7.19). You accept blindly or knowingly, the result will be the same. If you touch fire knowingly or unknowingly, it will burn. This is the position. If you accept Kṛṣṇa as the Supreme, ahaṁ sarvasya prabhavaḥ (BG 10.8), the origin of everything, then the action will be there. Sa mahātmā su-durlabhaḥ. You'll become the greatest mahātmā. And what is the sign of mahātmā? Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ bhajanty ananya-manaso (BG 9.13). That is mahātmā. He is under the control of daivī prakṛti. As we are controlled by this material nature, a mahātmā is controlled by the spiritual nature. And what is the sign? Bhajanty ananya-manaso, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. This is the sign. Without any deviation.