Kind Of: Difference between revisions
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*this category is for linking pages using kind(s) as in the meaning of "many kinds of people", "this kind of life", "fire of any kind" etc. | *this category is for linking pages using kind(s) as in the meaning of "many kinds of people", "this kind of life", "fire of any kind" etc. | ||
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Latest revision as of 11:48, 25 June 2017
kind | kinds
- this category is for linking pages using kind(s) as in the meaning of "many kinds of people", "this kind of life", "fire of any kind" etc.
- use Category:Kinds and Types Of (Quantity) for numbers of kinds.
Subcategories Pages in category
This category has the following 27 subcategories, out of 27 total.
1
A
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F
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Pages in category "Kind Of"
The following 763 pages are in this category, out of 763 total.
2
A
- A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
- A devotee never accepts this (to become one with the Supreme Personality of Godhead) kind of liberation
- A devotee will accept one of the four other kinds of liberation in consideration for being engaged in the service of the Lord
- A dog is also becoming a father. The such kind of father-becoming is not recommended in the Vedic civilization. Just become a real father to give the real benefit to the son. Then you become a father. This is called varnasrama-dharma
- A father gives education to his son to earning livelihood, gets him married, and settles him, but he knows that "This kind of business, earning money and marrying, begetting children, I have done, but I am not satisfied"
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Paura-jana - The seven elements that constitute the body, Pautra - Patience and gravity, Prajvara - A kind of fever called visnu jvara
- A god's mentality, or dog's mentality or hog's mentality, or... There are so many kinds of. So you'll get next body according to that mentality
- A particular type of animal may have a strong tendency to enjoy one kind of sense enjoyment, but in the human form one can enjoy all the senses
- A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. BG 1972 purports
- A petari is a kind of big basket that is carried in pairs on the ends of a rod balanced over the shoulders. The man who carries such a load is called a bhari
- A spiritual master is not a kind of decoration for a householder
- A void will be felt with the progress of all benevolent activities. In fact, the followers will be put into more and more distressed conditions by following the path chalked out by this kind of so-called leader
- Abandoning all attachment to the results of his activities, ever satisfied and independant, he performs no fruitive action, although engaged in all kinds of undertakings. BG 4.20 - 1972
- Above them (the four kinds of pious men) are the pure devotees, whose devotion is not tainted by any material tinges of fruitive work or speculative knowledge
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired
- According to Sanskrit, the dharma, the word dharma, that is translated into "religion," and religion means a kind of faith. But it is not like that. It is a science to understand your real identification
- According to the modes of material nature, there are three kinds of relationships between human beings and the Supreme Personality of Godhead
- According to the revealed scriptures, this kind of devotional service is called vaidhi bhakti
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the Vedic literature, dharma is not a kind of faith. Faith can be changed, but dharma cannot be changed
- According to the Vedic system, whenever there is an arrangement for sacrifice, the members participating are offered the juice of the soma plant, which is a kind of life-giving beverage
- Actually the whole world is full of Krsna's singing, but it is appreciated in different ways by different kinds of living entities. This is confirmed in the Bhagavad-gita: ye yatha mam prapadyante tams tathaiva bhajamy aham (BG 4.11)
- Actually there is no fault on the part of Sankaracarya. He simply carried out the order of the Supreme Personality of Godhead. He had to imagine some kind of interpretation, and therefore he presented a kind of Vedic literature that is full of atheism
- Actually there is no goodness, because here people dress like in the platform of goodness, but thinking just like animals. That kind of goodness has no value
- Actually we have given up the real problem to understand what is Brahman, what is soul. We are entrapped, involved in so many problems of so-called eating, sleeping, mating and defense. So this kind of civilization is not very correct
- After cleansing the rooms and floors such kind of auspicious paintings are done every morning or in every ceremony. In Bhagavad-gita is is said that they are part and parcel of religious life. In most cases these engagements are meant for the women
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After serving the senses of so many people life after life, when one comes to his real knowledge that "This kind of sense gratification will not make me happy. Let me gratify the senses of Krsna," that is real knowledge
- After the Dola-yatra festival ended, Sri Caitanya Mahaprabhu bade farewell to Rupa Gosvami also. The Lord empowered him and bestowed upon him all kinds of mercy
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- All 5 kinds of philosophers mentioned (in purport to CC Madhya 25.56) understand that impersonal Brahman is without material qualities, and they believe that when the Personality of Godhead appears, He is contaminated & covered by the material qualities
- All fictions - dramas and novels - and material songs describe love between men and women. Since people are so attracted to this kind of literature, Krsna appeared in this material world and displayed His transcendental loving affairs with the gopis
- All the asramas are recognized for spiritual progress, and therefore although the grhastha-asrama gives a kind of license for sex life for a certain time, it does not allow unrestricted sex life
- All these activities (sense gratification under the flags of industrialism, economic development, altruism, political activism) are more or less based on satisfaction of the senses, to the exclusion of the kind of God consciousness
- All these features of Dhruva Maharaja's bodily expression (his agitation in awe and respect after seeing God) indicate that upon seeing the Lord face to face he developed the eight kinds of transcendental ecstasy in his body
- Also ornamenting Her body are the twenty kinds of ecstatic symptoms beginning with kila-kincita. Her transcendental qualities constitute the flower garland hanging in fullness over Her body
- Although in the material sense the glancing of a boy at a girl is a kind of pollution, when Krsna threw His transcendental glance at the gopis, they became purified
- Although Maharaja Yayati remembered Sukracarya's warning, he could not refuse Sarmistha. He thought it wise to give her a son, and thus he had sexual intercourse with her after her menstrual period. This kind of lust is not against religious principles
- Although there are sixty-four kinds of offenses one can commit in vidhi-marga worship, in raga-marga worship there is no consideration of such offenses because the devotees on that platform are very much elevated, and there is no question of offense
- Although this kind of tapasya is very easy to perform and very pleasant (su-sukham kartum avyayam), still we are not agreeable. We may even prefer to rot in the street. Some people prefer to drink and have sex and live in the street. So what can be done
- Although you are all European and American, these things are practically . . . you are not accustomed. But if you develop this kind of civilization - plain living and high thinking - save time for advancing Krsna consciousness, that is real profit of life
- Altogether there are dasa-vidha-samskarah, ten kinds of purificatory processes. So, in this age it is very difficult to follow them
- Among the ten kinds of purificatory processes, one is pum-savanam, in which the wife is offered some prasada, or remnants of foodstuff offered to Lord Visnu, so that after sexual intercourse with her husband she may conceive a child
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- An ordinary family man who works very hard day and night and is successful in giving comforts to the members of his family thereby relishes a kind of mellow
- And this kind of hypocrisy. They have taken sannyasa and mixing with woman. This is not to be allowed
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Another kind of illusion is to think that one will become happy by trying to satisfy the desires that arise from the illusory body or by attaining elevation to the higher planets or by performing various types of Vedic rituals. This is all illusion
- Another kind of pasandi is one who does not believe in the spirit soul, the superior potency of the Lord, and therefore does not distinguish between spirit and matter
- Another perfection is called vasita, and by this perfection one can bring anyone under his control. This is a kind of hypnotism which is almost irresistible
- Anyone who has got very scanty knowledge of God, that kind of religion is also scanty. That is the definition in the Vedic literature
- Arani wood is a kind of fuel used to ignite fire by friction. At the time of performing sacrifices, one can ignite a fire from arani wood
- Arjuna wanted, "Don't induce me." And Krsna did not like that. "You are speaking like non-Aryan." Kutas te kasmalam idam (BG 2.2). Anarya-justam. "This kind of words are spoken by the non-Aryans." He was accused of being non-Aryan. Anarya
- As a blazing fire burns everything within a room, Lord Visnu, situated in the heart of the yogi, burns up all kinds of impurities
- As already described, if certain kinds of mellows become mixed and there is a joining of opposite mellows, then the situation is called incompatible
- As confirmed in Bhagavad-gita (BG 7.16): "O best among the Bharatas, four kinds of pious men render devotional service unto Me (Krsna) - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute"
- As has been stated before, there are three kinds of happiness: material, spiritual and devotional. Devotional service and the happiness due to its execution are not possible so long as one is materially affected
- As He (Lord Varahadeva) shook His body, this very hair fell and turned into blades of evergreen kusa grass and kasa (another kind of grass used for mats), by means of which the sages worshiped Lord Visnu after defeating the demons
- As indicated in Srimad-Bhagavatam (1.1.2), success in these four (religion, material opulence, sense gratification and liberation) kinds of material and spiritual gain are not the true results of devotional service
- As it is described in the English dictionary, religion means a kind of faith. But it (Krsnaism) is not that type of religion. It is a compulsory fact. Just like sugar is, compulsorily must become, sweet. If sugar is not sweet, that is not real sugar
- As it is described in the English dictionary, that it is a kind of faith. Faith I may accept - suppose Hindu faith or Christian faith. So you may accept or not accept. But religion does not mean like that. Religion means you must accept
- As officials, the brothers (Sanatana Gosvami and Rupa Gosvami) adopted all kinds of Muslim customs
- As soon as Saturday is over and Sunday comes, they again begin their sinful activities, expecting to be forgiven the next Saturday. This kind of prayascitta, or atonement, is condemned by Pariksit Maharaja, the most intelligent king of his time
- As stated in Bhagavad-gita (BG 2.41), vyavasayatmika buddhir ekeha kuru-nandana: those who are actually serious are conducted by one kind of intelligence, namely, intelligence in Krsna consciousness
- As such, the association of pure devotees is so transcendentally valuable that no kind of material happiness can compare with it
- As the lowest of the mankind is atheist, similarly, the highest of the mankind is Krsna conscious. So try to be the highest kind of mankind. The world is suffering for want of highest kind of mankind. And be an example
- As the result of real yoga practice there are eight kinds of perfection: 1) the yogi can become smaller than the smallest, greater than the greatest or lighter than the lightest
- As the result of real yoga practice there are eight kinds of perfection: 2) he can achieve anything he likes, he can create even a planet, he can establish influence over anyone, etc
- As the supreme transcendental Lord, He simply casts a glance over the material principle, and thus the agitation of matter begins, and the resultant actions are manifested one after another by six kinds of gradual differentiations
- As you generally understand in the Western country, the word religion is used as "a kind of faith." Faith you can change. Today you are Christian; tomorrow you can become Hindu. But religion cannot be changed
- At that time, all eight kinds of spiritual transformations became manifest in Lord Caitanya's body. The thirty-three symptoms of vyabhicari-bhava, beginning with lamentation and jubilation, became prominent as well
- At the present moment almost everyone is engaged in some kind of fruitive activity
- At the same time, there are chilies to satisfy our taste for pungency. Although the earth's ground is the same, different tastes arise due to different kinds of seeds
- Attraction is wealth, attraction is strength, attraction is reputation, attraction is wisdom, and attraction is beauty, and attraction is renunciation. These six kind of things. In Vedic literature, because it is perfect, it gives the definition of God
B
- Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming
- Because people cannot understand Krsna, when they hear about Krsna's dancing with the gopis, they take this as some kind of concession, and say, "Now let us dance with young girls." In this way they go to hell
- Because the material activities have been a source of distress for us, they (philosophers) claim that we should actually stop these activities. Their culmination of perfection is in a kind of Buddhistic nirvana, in which no activities are performed
- Because we have got the circumstances, because we have got unclean body, therefore there is birth and death. Just like as soon as you are infected, there is fever, similarly, the birth and death is a kind of disease. It is also listed with disease
- Besides this garland of flowers, there were other kinds of flower garlands too - sometimes decorating His head, sometimes hanging around His neck and chest
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will. That is made possible by His internal energy
- Bhagavata means pure devotee of the Lord. One bhagavata is this book Bhagavata, another bhagavata, the person bhagavata. Who lives on the book Bhagavata, he is person bhagavata. 2 kinds of bhagavata. We have to learn Bhagavatam from the living bhagavata
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Both kinds of senses, the senses for acquiring knowledge and the senses for action, are products of egoism in the mode of passion
- By acts of so-called benevolence the leader may get recognition from his followers for some time. But the followers for whom this kind of leader has endeavored to do good will never get any lasting benefit out of such temporarily beneficial work
- By birth everyone is a sudra, a fourth-class man, but he may be reformed by the purificatory process. There are ten kinds of purificatory processes
- By devotional service one should not expect, "My miserable material condition may be improved" or "I may be liberated from this material entanglement." That is also a kind of sense gratification
- By nature's law, or the arrangement of the Supreme Personality of Godhead, one kind of living entity is eatable by other living entities
- By one kind of activity we create another, and they are all products of our mental concoctions
- By taking shelter at the lotus feet of Vasudeva, Sri Krsna, the Supreme Personality of Godhead, one can get released from all kinds of material tribulations, such kind of immunization is not possible by practicing yoga, tapasya, jnana
- By the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature
C
- Caitanya Mahaprabhu and Nityananda Prabhu drive away the five kinds of ignorance of the conditioned souls. In the Mahabharata, Udyoga-parva, Forty-third Chapter, these five kinds of ignorance are described
- Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts
- Caitanya Mahaprabhu’s activities were exhibited sometimes to reveal Him as the Supreme Personality of Godhead and sometimes to show Him as a devotee. Both kinds of activities are mysterious and appreciated only by pure devotees
- Caitanya said, You (Vasudeva Datta) desire the liberation of all kinds of living entities without discrimination. You are very anxious for their good fortune, and I say that simply by your prayer all living entities within the universe can be liberated
- Calcutta, Bombay is really important city in India: big business, port, all rich men, every kind of, all cultural, everything - Calcutta and Bombay. Originally only Calcutta, now Bombay also. Because the Britishers, they made Calcutta capital
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Charity is sometimes made under some obligation, at the request of a superior. These kinds of charity are said to be made in the mode of passion. BG 1972 purports
- Complete control of the mind and senses and their complete concentration on one kind of activity is called tapah
- Conditioned souls are agitated by six kinds of transformations; namely, they become agitated when they are hungry, when they are thirsty, when they are aggrieved, when they are illusioned, when they grow old and when they are on the deathbed
D
- Damodara Pandita impudently said to the Lord, "Everyone says that You are a great teacher because of Your instructions to others, but now we shall find out what kind of teacher You are"
- Day after day, with great difficulty, they (those who are not Krsna conscious) try to secure such women (debauched women), and sometimes, while trying to taste this kind of honey, one is attacked by a woman's kinsmen and chastised very heavily
- Days are considered to be white, and nights are considered to be black, there are two kinds of nights - black nights and white nights. All these days and nights combine to pass away our span of life and everything we manufacture for sense gratification
- Death means, according to Vedic literature, sleeping for seven months. Just as I give up this body, I have to enter into the womb of some kind of mother. These things are explained in the Vedic literatures. I am not manufacturing
- Demigods like Marici and their descendants, who are meant to enjoy this material world. From these two kinds of demigods were gradually manifested all other living entities, including the human beings
- Demons always think that the God of the devotees is fictitious. They think that there is no God and that the so-called religious feeling of devotion to God is but an opiate, a kind of illusion, like the illusions derived from LSD and opium
- Demons arrange many kinds of performances to see the glaring beauty of a beautiful woman
- Devotee said. "Your two eyes appear to be without any movement, and I feel in your breathing a kind of warmth which is bringing your breast milk to the boiling point"
- Devotees who qualify themselves for liberation by DS are offered 4 kinds of liberation: salokya (status equal to that of the Lord), samipya (constant association with the Lord), sarsti (opulence equal to that of the Lord) and sarupya (features like Lord)
- Dharma does not exactly mean a kind of faith. It is characteristic. Just like sugar is sweet. That is the characteristic of sugar
- Dharma does not mean a kind of faith, blind faith. Dharma means the real characteristic. For example, just like water is liquid. This is the characteristic of water. That is dharma. Stone is solid. That is the characteristic of stone. That is dharma
- Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmah projjhita kaivato 'tra - That kind of cheating religion is rejected
- Dharma generally in English is translated: religion. Religion means a kind of faith
- Dharma is directly made by God. Not that because one is very great saintly person, great philosopher, great scientist, he can make a kind of religious system. No. That is not possible. That will not be religion. That may be something else
- Dharma is not a kind of faith, religion is not a kind of faith, but it is a duty, varnasrama-dharma. So that duty we are forgetting, and therefore we are coming to the level of animals
- Dharma means constitutional. Dharma does not mean, as it is stated in some of the English dictionary, "a kind of faith." Faith may be blind. That is not dharma
- Dharma means it is translated into English as "religion." And religion means a kind of faith. But so far the Sanskrit word dharma is there, it does not mean a kind of faith. It is a fact
- Dharma means to be situated in one's position. That is called dharma. dharma is not a kind of faith. Faith is sometimes blind. That is not dharma
- Dharma, generally it is understood "religion". Religion means a kind of faith. So that is not the proper meaning of dharma, "faith." Faith one may have, one may not have. But actually dharma means compulsory: it must be
- Dinesh is a good technician in the matter of film making, and gramophone record making, and it is understood that in Hollywood is a good place for such kind of activities
- Do not think, "Oh, here is a stone Krsna." Krsna is everything, and therefore Krsna is stone also, but He is not the kind of stone that cannot act
- Don't you think that after changing so many dresses, if you are particularly situated in certain kind of nice dress, may be very nice dress, but why do you attach so much importance on that nice dress
- Due to the conditioned soul's eternal attitude of separation from Krsna, the spell of material energy awards him two kinds of bodily existence - the gross body consisting of five elements, and the subtle body consisting of mind, intelligence and ego
E
- Each and every body means a kind of facility for fulfilling our desires. That desire is fulfilled by Krsna. He is within our heart. He is giving
- Each kind of devotee
- Each kind of devotee feels that his sentiment is the most excellent, and thus in that mood he tastes great happiness with Lord Krsna
- Even if not born in a brahmana family, a devotee, because of his devotion to the Lord, is above all kinds of brahmanas, whether they be karma-kandis or jnana-kandis
- Even if we fall down sometimes, not intentionally, but accidentally - because we are practiced to so many bad things, it may be possible that even I take full care, still, the influence is so strong, I may fall down - Krsna excuses such kind of falldown
- Even in offensive stage, if you go on chanting and try to be, try to become safe from offensive condition... Dasa-vidha-nama, ten kinds of offenses, if we avoid, that is the process of auspicity
- Even the most desirable liberation is refused by devotees, although offered by the Lord. Thus the Lord becomes a kind of debtor to the devotees, and He can only try to repay the devotees, service with His ever-enchanting smile
- Every living entity has a mortal body. So to enter into the mortal body, that is a kind of punishment
- Every living entity is always distressed in this material world because this place is such that at every step one has to meet with some kind of distress. But one who is supported by his past good deeds engages himself in devotional service of the Lord
- Every living entity within this material world is always afflicted by some kind of miseries, pertaining either to the body, the mind or natural disturbances
- Every man, after his birth, immediately becomes indebted to so many people, and one is expected to discharge many kinds of ritualistic functions because of this indebtedness. However, if one is fully surrendered to Krsna, One becomes free from all debts
- Everyone has some kind of intelligence, and one who utilizes his intelligence is called an atmarama. There are two types of atmaramas. One is a learned scholar and philosopher, and the other is an uneducated, illiterate, foolish person
- Everyone wants to relish some kind of taste in everything, but one who is engaged in the transcendental loving service of the Lord can derive unlimited pleasure from such engagement
F
- Fatigue is felt after walking a long distance, after dancing and after sex activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- First Advaita Acarya said, "I am sitting in line with an unknown mendicant, and because I am eating with Him, I do not know what kind of destination is awaiting Me"
- For all practical purposes, the whole world is full of nondevotees, and so one kind of very advanced devotee is called bhajananandi. Those who are gosthy-anandi, however, preach to increase the number of devotees
- For one man's fault a whole state is sometimes attacked. This kind of wholesale attack is not approved by Manu, the father and lawgiver of the human race. He therefore wanted to stop his grandson Dhruva from continuing to kill the Yaksa citizens
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- For the mundane speculators there is certainly a kind of bewilderment, but for the transcendental devotees there is nothing astonishing in this
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end. BG 1972 purports
- Four kinds of people, followers of scripture and higher authority, inquire about Krsna. Those addicted to sinful activities can't inquire. They go on in intoxication. The righteous, pious man inquires and goes to God
- Four kinds of pious men - the needy, the distressed, the enlightened and the inquisitive - approach the Lord in devotional service, and their devotion is mixed with material affection
- From materialistic point of view, he (Arjuna) was very nice. But immediately, Krsna says that, "Why you are thinking like anarya?" Anarya. Anarya-justam. - This kind of thinking is not for aryas, Aryans. It is for the non-Aryans
G
- Generally a man is healthy, but by infecting some disease he becomes diseased. So this material way of life is a kind of infection. So we have to cure that. And this is our process. And it has become successful
- Generally, people are interested in material comforts and they make God as the supplying agent. This kind of devotion is not purified. It is contaminated by material desires
- God is not a petty thing, that He dies, or one is manufactured by meditation, he become God. This kind of God has no value. God is always God
- Goodness is also a kind of contamination. In goodness one becomes aware of his position and transcendental subjects, etc, but his defect is in thinking, "Now I have understood everything. Now I am all right." He wants to stay here
- Great devotees see Krsna as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in Krsna. BG 1972 purports
H
- He (Bali Maharaja) received the demigods very well, although his commanders and captains were agitated. This kind of treatment was prevalent even during the fight between the Pandavas and the Kurus
- He (Dhrtarastra) did not ask her (Gandhari) to follow him because he was at that time fully determined, like a great warrior who faces all kinds of dangers in the battlefield
- He (Hiranyakasipu) asked, "Who has created this kind of intelligence in you (Prahlada)? Have you developed this consciousness by yourself? Since you are a small boy, someone must have induced you to think this way
- He (King Kamsa) was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti. BG 1972 purports
- He (Krsna) chastised him (Arjuna), "This kind of proposal is anarya-justam. Under the non-Aryans, you're forgetting your duty." That is the beginning of loss of culture
- He (the living entity) identifies with the material energy and is consequently overpowered by a kind of fear resulting from accepting himself as the material body and considering paraphernalia related to the material body to be his property
- He (the pure devotee) considers promotion to heavenly planets (tridasa-pur) just another kind of phantasmagoria
- He brought many kinds of food cooked in ghee and offered to the Lord. This prasadam he first placed before Lord Nityananda and then distributed among the devotees
- He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Krsna
- He's undergoing a great struggle for life under the impression, under the bodily impression that he is this body, but this kind of impression or understanding is animal civilization
- Hiranyakasipu was sure that he would not be killed by any man or demigod or by any kind of known weapon, nor would he die in day or night
- Household life is actually a kind of license for a materially attached person by which to enjoy sense gratification under regulative principles. Otherwise there is no need of entering household life
- Human civilization begins when there is religious conception of life. Therefore all over the world - it doesn't matter whether Europe, America or India or China, Japan - there is some kind of religion
- Human life is meant for factual knowledge or ultimate knowledge. But these rascals are checking that progress. That means the prerogative of human life is being denied to the human society. So this kind of hindrances should be stopped
- Human society in the name of civilization is creating one kind of trouble to avoid another kind of trouble
- Huna: The area of East Germany and part of Russia is known as the province of the Hunas. Accordingly, sometimes a kind of hill tribe is known as the Hunas
I
- I (Laksmidevi) wish that You (Lord Kamadeva) may also place Your hand on My head, for although You already bear my insignia of golden streaks on Your chest, I regard this honor as merely a kind of false prestige for me
- I am encouraged to note that you are working very nicely in KC, despite being there in a foreign land with so many obstacles. This kind of service is especially appreciated by Krishna, that some devotees should take risk for His preaching work
- I am in due receipt of your check for the amount of 200 dollars. Thank you very much for this kind offering. I hope by now you have been to our center in Montreal
- I am not talking of religion. I am talking of science. Religion is a kind of faith. You may believe or you may not believe
- I am sitting here, and the bug is also sitting here. That does not mean we are very confidential. No. Bug is different visions, and my business different. And bug's business is biting. That kind of association will not help
- I am so pleased that you have taken my two young disciples, Vaikunthanatha and Saradia, from Trinidad for preaching work. It is so kind of you that you are appreciating their work in this connection
- I am the fire of digestion in every living body, and I am the air of life, outgoing and incoming, by which I digest the four kinds of foodstuff. BG 15.14 - 1972
- I don't speak for anyone. But these kinds of paramahamsas are there. They cannot go out of Vrndavana, they are so advanced. But in Vrndavana, if there is a beautiful woman, try to exploit her
- I have heard from others that it was done very nicely, so I am very much pleased. These kinds of dramas about Krsna, Krsna's pastimes, and also Lord Caitanya's pastimes, are very much desirable for presenting to the public widely
- I have heard of this kind of pride in Satyabhama, Krsna's proudest queen, and I have also heard of it in the gopis of Vrndavana, who are the reservoirs of all transcendental mellows
- I started out with this kind of paper, only I was the only writer, the only editor, the only publisher, and the only distributer
- I throw one kind of weapon, and if you are expert, you can counteract it. Now they have discovered the nuclear weapon, but they have not yet discovered the counteraction
- I want a diplomatic passport. Please inquire in this because I am always travelling, and this kind of passport will facilitate my travelling. I am a preacher of Indian culture; why they should not give me this kind of passport
- I'm explaining that verse: dharmasya glanir bhavati. This is dharmasya glanih: pollution of duty. dharma means duty. dharma is not a kind of faith. In English dictionary it is said religion means a faith. No, no. It is not
- If I got immense wealth, if I’ve got immense manpower - many servants, many children, many followers, many houses, many bank balances - so that is a kind of so-called satisfaction. So does Krsna and His devotee require these kind of satisfaction
- If I unnecessarily chastise you by words, "You rascal this and that," that is also a kind of sinful activity. And if I commit by action, ah, that is sure
- If my eye is giving me some kind of trouble on account of a cataract, that doesn't mean my eye should be plucked out. The cataract should be removed. So that is the idea of the KC movement - to remove the cataract from people's religious vision
- If no one responds to his call, the householder can accept his own lunch. Thus the householder’s life is also a kind of austerity. Because of this, the householder’s life is called the grhastha-asrama
- If one chants the Hare Krsna maha-mantra without any offense, under the guidance of a spiritual master, all these samskaras (ten kinds of purificatory processes) automatically become fulfilled, and one returns to his original, spiritual position
- If one is destined to remain in the Lord’s impersonal effulgence, he misses the opportunity to render service to the Personality of Godhead. Therefore devotees consider remaining in the impersonal Brahman effulgence a kind of punishment
- If one kind of trouble goes, another quickly follows. India, politically free, is faced with difficulties that are no less serious than the troubles under foreign rule
- If one remains always a victim to the sinful reaction and if he is habituated to do that, so artificially this kind of confession in the church or giving some bribe to the bhattacarya, what is the meaning of this? It is practical question
- If one tastes one kind of mellow and something extra is imposed, that is uparasa. If something is derived from the original mellow, it is called anurasa. If something is appreciated that is far removed from the original mellow, it is called aparasa
- If people continue to act sinfully, then what is the use of this kind of prayascitta?" This is a very intelligent question
- If somebody gives me a new dress, so I say: "Oh, it is a new dress. Very nice." So that is my enjoyment. Similarly if you satisfy Krsna daily a very gorgeous dress. Just like today I see it is very nice. This kind of dress should be supplied to Krsna
- If someone has a sentiment for getting the blessings of Ganesa in order to get large amounts of money for Krishna's service, then it is alright, but anyone who takes up this kind of worship must send me at least 100,000 dollars monthly—not less
- If the American people are serious about curbing the degraded criminal life of their nation, they must take to the Krsna consciousness movement and try to create the kind of human society advised in Bhagavad-gita 4.13
- If there is no conception of God, if one does not know what is God and what is the order of God, then that type of religion is cheating religion and that kind of religion is completely thrown out from Srimad-Bhagavatam
- If there is no conception of God, there is no direction of God, that is not religion. Religion is not a kind of blind faith. Religion is factual
- If this kind of civilization continues, the time will soon come when the Supreme Personality of Godhead will take away all the material opulences. Then people will come to their senses
- If we act impiously, then our future is not very good. So actually we should act piously, not impiously. That is human life. We should know what kind of action we should do
- If we commit some sinful activity and if we plead in the court, "My dear judge, I did not know the law," so this kind of pleading will not help him. Ignorance is no excuse
- If we develop this (demoniac) kind of characteristic, then it is our material bondage. So we are the cause of material bondage and freedom from material world
- If we give service in ignorance, without knowing what is wanted, that kind of service may lead us to become punished. So we must know what kind of service we shall give
- If we go to a jeweler and say, "Can you give me a diamond?" he will understand that this is a fool. He could charge us any price for anything. That kind of searching will not do at all
- If we have some kind of trouble in the stomach from drinking milk, the physician prescribes the same milk in the form of yogurt, which is nothing but treated milk
- If we infect some choleric diarrhea, we'll suffer. Nature's law is. Therefore human being should be cautious not to infect. Just like educated man or civilized man, he is cautious not to infect some kind of contaminated disease
- If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned
- If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna. Please try to understand how dangerous this kind of reasoning is
- If we take treatment under this Krsna consciousness Society, then we shall be cured of this material disease. Otherwise, we shall be again attacked with some kind of body. Vasamsi jirnani yatha vihaya
- If you are actually inquisitive to understand what is sreyas, that is sreyas-kamah. kamah means desiring, and sreyas means ultimate good. Not preyas-kamah. If you want to enjoy these material facilities, then you can go to such kind of men
- If you feel, "I am an American," that is a kind of disease; if you feel, "I am an Indian," that is also a disease; if you feel, "I am a cat," that is a disease
- If you find out somebody where you can fully surrender, then accept guru. Don't make guru a fashion. People generally do that, "Everyone has a guru. Let me collect. Let me pick up some guru who will be dancing dog." That kind of guru will not help you
- If you love somebody, you should give him some eatable, and whatever eatable thing he offers, you accept. These six kinds of exchange develop love
- If you organize this kind of play, at least they'll be appreciated by the saintly order. The sannyasis also can see. But parts played by women, the sannyasis cannot see. That is strictly prohibited
- If you perform austerities and penances that is a kind of sacrifice
- If you say that, "I have manufactured my own law," that will not be accepted. Similarly, you cannot manufacture a kind of dharma, or faith. No. Dharma, or the system of religion, can be given by the Supreme Personality of Godhead
- If you use smaller pieces of camphor this may alleviate the problem, or perhaps you are not using the right kind of camphor. Here we are using camphor for aratrik twice daily and there is no such problem
- If you want really peace by worshiping God, by rendering service to God, then you should learn how to love Krsna without any motive. That kind of love will never be checked. You will never be hampered in executing devotional service
- If you want to learn the transcendental subject matter, then you must adopt three things. First of all surrender. Find out that kind of person where you can surrender. If there is no surrender, it is not possible
- If you, by chance, by mistake, you violate the regulative principle, that is excused, but if willingly, if you go on committing sinful life - so just like in the Churches they go to confess and again begin - that kind of business will not help you
- In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them. BG 18.19 - 1972
- In any human society, there is a kind of dharma, religion. It doesn't matter whether it is Christian religion, or Hindu religion, or Buddha religion, or Muhammadam religion, some sort of religious propensities are there
- In Atala there is a demon, the son of Maya Danava named Bala, who created ninety-six kinds of mystic power. Some so-called yogis and svamis take advantage of this mystic power to cheat people even today
- In Bhagavad-gita it is stated: O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute
- In devotional life, one has faith in this process (of devotional service). Such faith is one of the six kinds of surrender
- In different ways, Krsna is trying to convince us how the soul is immortal. So Krsna says that if one thinks that, "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- In every civilized country, in every civilized form of civiliza . . . of society, there is some kind of religious principles, either you accept Muhammadanism or Christianism or Jewism or Hinduism or Buddhism
- In every civilized form of human society there is some kind of religious activities. Unfortunately, religious activities have been misinterpreted
- In every kind of miseries we have to depend on Krishna and we should not be too much disturbed when such miseries come upon us
- In every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies, and one should compensate for this by chanting the holy name of the Supreme Personality of Godhead
- In every scripture there is a process of atonement. Just like in Christian religion, at the time of death, if somebody admits that, "I have committed this kind of sin," it is supposed that he is forgiven
- In India still, although poor country, they have got a courtyard, a little garden. That kind of house, in the village that is the system. So the first business is cleanliness. Everything should remain clean
- In India sukla-caula (white rice) is also called atapa-caula, or rice that has not been boiled before being husked. Another kind of rice, called siddha-caula (brown rice), is boiled before being husked
- In India sukla-caula (white rice) is also called atapa-caula, or rice that has not been boiled before being threshed. Another kind of rice, called siddha-caula (brown rice), is boiled before being threshed
- In India there is always a kind of spiritual rivalry between the Mayavada and Bhagavata schools, and thus when the news of the Lord reached Prakasananda he knew that the Lord was a Vaisnava sannyasi, and therefore he minimized the value of the Lord
- In killing animals, there are eight kinds of criminals. That he has explained. One who is killing, one who is ordering, one who is purchasing, one who is eating, one who is cooking, in this way...
- In Krsna consciousness we do not think, "My brother is good, and I am good, but all others are bad." This is the kind of narrow, crippled consciousness we reject. Rather, in Krsna consciousness we look equally toward all living entities
- In one case we are acting according to our own whims, & in the other we are acting under the direction of the government. Similarly, when we act under direction of Krsna, our actions performed are called akarma, for that kind of activity has no reaction
- In one sense this kind of civilization is a hog and dog civilization. It is not human civilization. Human civilization means sobriety. One should be inquisitive
- In one sense, this kind of civilization is hogs' and dogs' civilization. It is not human civilization. Human civilization means he must be sober. He should be inquisitive
- In order to fulfill this ambition (enjoy a life of sense gratification), the asuras, especially atheistic kings or state executive heads, try to equip themselves with all kinds of deadly weapons to bring about a war in a peaceful society
- In Sanskrit language, dharma does not mean like that, "A kind of faith." No. Faith is blind. Today you are Hindu, tomorrow you are Christian, today you are Christian. So this faith-changing is not dharma
- In Srimad-Bhagavatam (SB 10.88.3) it is stated that Lord Siva is a combination of three kinds of transformed consciousness known as vaikarika, taijasa and tamasa
- In the beginning of chanting of the holy name of the Lord, if the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible
- In the Bhagavad-gita both the living beings and the Supreme Being are said to be all-pervading (yena sarvam idam tatam), yet there is a difference between these two kinds of all-pervasiveness
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction
- In the Bhagavad-gita, God says that "All living entities are My part and parcels." He's undergoing a great struggle for life under the bodily impression that he is this body, but this kind of understanding is animal civilization
- In the conditioned stage of the living entities, there are two kinds of results of fruitive activities: the conditioned living entity who is constantly engaged in sinful activities has suffering as his result
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the cultivation of knowledge there are two kinds of transcendentalists. One of them worships the impersonal Brahman, and the other desires liberation
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: a noose, (12) jewels, (13) an umbrella, and (14) regulative principles
- In the material world it is not possible to find this kind of love, for it exists only between Krsna and His intimate devotees, such as the gopis
- In the morning, they (birds) also talk, "Where we shall go this morning to get some fruits and some eatables?" So these questions they do, and there is some talking, "ki-chi mi-chi." So not that kind of question. The question should be, - What is God?
- In the name of tyaga, renunciation, they have taken another kind of sense enjoyment - intoxication, unrestricted sex. So this is also another sense enjoyment. Bhoga and tyaga. Real enjoyment is devotion
- In the next verse, Srila Rupa Gosvami informs us what kind of Vaisnava should be selected as a friend and how Vaisnavas should be served
- In the opinion of the karmis (fruitive workers), offering the results of karma is called servitorship. But according to Vaisnava acaryas like Rupa Gosvami, servitorship means to be constantly engaged in some kind of service to the Lord
- In the Seventh Chapter of Bhagavad-gita, it is stated that there are many kinds of nature. These have been categorized into three basic types. There is external nature, internal nature and marginal nature
- In the Tamasa manvantara there were two kinds of demigods, and one of them was known as the Vaidhrtis. The duty of the demigods is to protect the authority of the Vedas
- In the vedic ceremony the paraphernalia required for the sacrificial ceremony includes five kinds of powder, five kinds of leaves, five kinds of cow products, five kinds of grains and five kinds of jewels
- In the Vedic literature there are twenty kinds of religious principles mentioned, and each of them is described in different sastras. But Lord Krsna is so kind to the fallen conditioned souls of this age that He personally appeared
- In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them
- In this (ceremony known as sraddha) yajna, flesh obtained from the forest by hunting could be offered. However, in the present age, Kali-yuga, this kind of offering is forbidden
- In this age of Kali, only one kind of sacrifice is recommended, sankirtana-yajna, as inaugurated by Lord Sri Caitanya Mahaprabhu
- In this kind of ceremony, which is called Annakuta, cooked rice is stacked like a small mountain for prasadam distribution
- In this kind of disappointment (coming from when one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper) one becomes full of anxiety, sheds tears, changes bodily color, feels humility and breathes heavily
- In this temple every one of us trying to enjoy life in connection with Krsna. As soon as we are disconnected with KC, this kind of foodstuff or this kind of living, simple living, will not satisfy you. You'll be tossed by the waves of material nature
- In this verse (Bg. 4.7-8) the word dharma is used. This word has been translated into English in various ways. Sometimes it is translated as "faith," but according to Vedic literature, dharma is not a kind of faith
- In this verse (SB 4.18.15) the word soma means "nectar." Soma is a kind of beverage made in the heavenly planets from the moon to the kingdoms of the demigods in the various higher planetary systems
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- In this way (in real yoga practice there are eight kinds of perfection) yogic perfection is achieved, and after this one can achieve the perfection of spiritual life
- Indulgence in animal killing for the taste of the tongue is the grossest kind of ignorance. BG 1972 purports
- It appeals to fat ladies who go to the classes to reduce and keep their digestive systems regular. Many people are interested in this kind of gymnastic yoga, but real yoga is adhyatmika
- It is cultural movement, educational movement. It is not so-called religious movement. Religious movement is sentiment. Generally, religion is taken as a kind of faith but it is not a kind of faith
- It is evident that ksatriyas killed animals in the forest because the flesh of the animals was suitable to be offered at a particular type of yajna. Offering oblations to the forefathers in the ceremony known as sraddha is also a kind of yajna
- It is not true that Sankhya philosophy is a new system of philosophy introduced by Kapila as material philosophers introduce new kinds of mental speculative thought to supersede that of another philosopher
- It is recommended that one accept sannyasa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyasa, for by accepting such sannyasa one renders the best service to both his paternal and maternal families
- It is still, such kind of astrology there in India. They will speak what you were in your last birth and what you are now, and what you will be in your next birth. That is astrology. So still there are Bhrgu-samhita
- It is very difficult to make this kind of adjustment (think that dangers come and go - so let them happen) as long as one is on the materialistic platform and is identifying with the gross body, which is composed of perishable elements
- It is very good to fly in the air, but at any moment the whole plane may be crashed and all of them finished. So this kind of material adjustment will not help us
- It may be questioned why a devotee is put into such tribulation by the Personality of Godhead. The answer is that this kind of arrangement by the Lord is just like a father’s sometimes becoming unkind to his sons
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- Jesus Christ also preached, "Thou shall not kill," but these rascals, all violating. And still, they are proclaiming as Christian and Buddhist. No real religion will allow this kind of violence. No religion. It is cheating religion
- Just like Bhagavad-gita, if you read yourself, you get one kind of impression, and if you hear explanation from an authorized person, you get another impression
- Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called adhibhautika
- Just like Vivekananda: "daridra-narayana-seva," the human society, the poor men. And chaga-narayana, the goat narayana, they must be killed for this daridra-narayana-seva. This kind of discrimination is not for the sadhu. He's not a sadhu
- Just like you elected Nixon and then you wanted him to come down. So this kind of election has no value. Sometimes you elect and sometimes you pull down. So what is the value of this election?
- Just see, all these people are working, and they are madmen. They are not Americans or Indians, Germans or Japanese. They are nothing of the kind
- Just to get Caitanya Mahaprabhu's association, Gadadhara Pandita gave up his life's vow to engage in Gopinatha's service. This kind of loving affection can be understood only by very confidential devotees. Ordinarily, no one can understand its purport
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- Kali-yuga is not very good age, simply faults. We have several times discussed that in this age, people's duration of life, mercifulness, bodily strength and so many things, eight kinds of things, will be reduced
- Kampa, trembling of the body, is mentioned in the Bhakti-rasamrta-sindhu as a result of a special kind of fear, anger and joy. This is called vepathu, or kampa
- Kamsa was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti
- Kasyapa, who is also named Tarksya, had four wives - Vinata (Suparna), Kadru, Patangi and Yamini. Patangi gave birth to many kinds of birds, and Yamini gave birth to locusts
- KC devotees shall not be known as fools. All of you nice boys & girls have had that kind of education, & you are preaching now KC in its pure form, so there is no hindrance for learning such things. So teach them in this way
- Kirtana does not mean always that we have to chant loudly with drums and kartalas or musical instruments. Kirtana, this kind of talking about the Supreme Personality of Godhead, this kind of talking about our self-realization, that is also kirtana
- Krsna does not force a devotee because the devotee acts spontaneously according to the desire of the Lord; in this kind of loving service there is no question of force
- Krsna has two kinds of presence - prakata and aprakata, manifest and unmanifest. These are identical for the sincere devotee. Even if Krsna is not physically present, the devotee’s constant absorption in the affairs of Krsna makes Him always present
- Krsna indirectly says, "You are a fool," because nanusocanti, "This kind of thinking is not maintained by learned scholars." That means "You are not a learned man." That is going on at the present moment
- Krsna is the supreme controller. Let there be a picture showing how Krsna is controlling the whole universe. That kind of picture is wanted, not these cheap pictures - Krsna embracing Radharani
- Krsna is the Supreme Personality of Godhead, and we have several times explained that His body is not material, but is eternal, blissful knowledge. This kind of talk about Krsna will help one become a devotee. BG 1972 purports
- Krsna is very kind. If you want this kind of food, He'll give you facility
- Krsna said to Arjuna: "This is not for the Aryan. You are ksatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good. This kind of proposal, cowardice, can be proposed by the anarya
- Krsna said, "Individually they (the trees of Vrndavana) are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigue and give us shelter"
- Krsna says that if one thinks that "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- Krsna says, dharmaviruddhah kama aham, "Which is not against religious principle, that kama, that kind of lust, I am." But not for other purposes
- Krsna's service is manifold. If one is unable to take one kind of service, the spiritual master can give him another kind of service. But both the services are accepted by Krsna
- Ksatriyas (the descendants of Vrsni and Bhoja) are permitted to drink at certain occasions, so they all drank a kind of light liquor made of rice
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- Lawyers have to resort to all sorts of trickery to get around a law in which they have become professionally entangled. And of course, those who are in the service of other professions have to do the same kind of thing without fail
- Laziness is not bhakti. There must be something. But if somebody says, "Now I'll chant, sitting down. Who is going to see me? I'll doze, and people will know I am chanting." You see? This kind of cheating will not do
- Like Malati made this puri (a kind of bread). So, there is flour, and there is ghee (clarified butter), and she made a puri. But unless there is ghee and flour, where is the chance of making a puri
- Living entity's activities in manufacturing big skyscrapers are evidence of intelligence, but this kind of intelligence is not at all advanced
- Lord Caitanya concluded His teachings to Sanatana Gosvami by pointing out that the six kinds of atmaramas engage in some kind of devotional service to Krsna
- Lord Krsna had him seated on His own bedstead and personally brought all kinds of fruits and drinks to offer him, as is proper in receiving a worshipable guest
- Lord Krsna is the bestower of five kinds of liberation, of which sayujya-mukti, or the liberation of becoming one with the Supreme, was given to demons like Kamsa, whereas the gopis were given the chance to associate with Him personally
- Lord Krsna was provided with all kinds of comforts and facilities available within the universe by the members of the Yadu dynasty, and in return such servitors of the Lord were protected and fearless
- Lord Nityananda made Raghava Pandita sit down and had two pots delivered to him also. There were two kinds of chipped rice soaked in them
- Lord Siva never denies anyone any sort of gift. He is therefore the most generous, although sometimes some kind of a mistake is made
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- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible
- Man proposes; God disposes. God is very kind. Whatever you desire, He will fulfill. Although He says that "This kind of material desires will never satisfy you," but we want. Therefore God supplies us, Krsna, different types of body
- Many kinds of devotees
- Many kinds of patients come to a hospital, which may be infected by many types of diseases. Actually the hospital is always infected, but the expert physician keeps the hospital sterilized by his expert presence and management
- Many so-called swamis who are so frequently attracted by the cities often seek a kind of pleasure in society and feminine friendship
- Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world
- Material lust is a kind of heart disease, and to cure the material heart disease of the conditioned soul, it is recommended that one should hear, but not from the impersonalist rascals
- May Krsna bless you for your growing enterprise to broadcast this Movement. This kind of transcendental enthusiasm is the basic impetus for Krsna Consciousness. My Guru Maharaja used to say, "One who has got life - he can preach"
- Men and women whose lives were built upon indulgence in illicit sex life are put into many kinds of miserable conditions in the hells known as Tamisra, Andha-tamisra and Raurava
- Modern scientists, they have discovered the atomic bomb. That is tapasya, of course. It is tapasya. But that kind of tapasya was done by Hiranyakasipu also. What is the value of such tapasya? Tapasya must be to understand Vasudeva
- Monkey is a symbol of . . . ass, they are symbol of ignorance. Therefore such kind of business is useless. It is simply harmful
- More or less, this kind of philosophical speculation (of the monist philosophers) is called Mayavada philosophy. The fact is, however, that the Absolute Truth never has anything to do with material qualities because He is transcendental
- Mother Yasoda chanted different names of Visnu to protect child Krsna’s different bodily parts. Mother Yasoda was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts
- Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear
- Mundane prosperity is a kind of material fever, and by the grace of the Lord the temperature of this material fever is gradually diminished, and spiritual health is obtained step by step. Mundane people misunderstand it
- My consciousness is impure because I accept all these goods from people who are interested only in pounds, shillings and pence. Therefore by this kind of invitation I get only some material reputation
- My dear friend the flute, you are actually full of many holes or faults. You are light, hard, juiceless and full of knots. But what kind of pious activities have engaged you in the service of being kissed by the Lord and embraced by His hands
- My dear King (Pariksit), now I (Sukadeva) shall describe to you the lower planetary systems, one by one, beginning from Atala. In Atala there is a demon, the son of Maya Danava named Bala, who created ninety-six kinds of mystic power
- My plenary portions can establish the principles of religion for each age. No one but Me (Krsna), however, can bestow the kind of loving service performed by the residents of Vraja
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- Narada replied, "My dear Lord, this kind of behavior by Your Lordship is not at all astonishing, for You are the Supreme Personality of Godhead and master of all species of living entities"
- No kind of material qualification is the means for satisfying the Supreme Personality of Godhead. As stated in Bhagavad-gita, only by devotional service can the Lord be known
- No one but Me can bestow the kind of loving service performed by the residents of Vraja
- No pure devotee will desire for any material benefit by worshiping Krsna or chanting His holy name. That is also considered as one of the offenses of ten kinds of offense
- Not liking the chanting of His transcendental qualities, Sri Caitanya Mahaprabhu chastised them as if He were angry. "What kind of chanting is this?" He asked. "Are you leaving aside the chanting of the holy name of the Lord"
- Not only are scriptural disparities resolved, but a kind of transcendental bliss is awakened, and in this way one is fully satisfied. The transcendental loving service of the Lord constantly engages the conditioned soul in serving the Lord’s lotus feet
- Not only is this earth fully equipped with all the riches for the maintenance of its inhabitants, but also when God descends on the earth it becomes so enriched with all kinds of opulences that even the denizens of heaven worship it with all affection
- Not that we are mad after big buildings, many devotees, life, members, this, that, no, these are only ways to engage the devotees so that they may apply the principles of devotional living to some kind of work for practical realization of these principles
- Now I am a sannyasi. I must open school, college and daridra-narayana seva and goat-narayana killing -This kind of sannyasa has no meaning
- Nowadays in Kali-yuga the . . . some of the sannyasis, they are eating meat. Disastrous. So this kind of rascal sannyasism is prohibited in the sastra
- Nowadays it is the fashion of the atheistic class of men to try to become God by following some mystic process. Generally the atheists claim to be God by dint of their imagination or their meditational prowess. Krsna is not that kind of God
- Nowadays people have taken dharma, religion, as a kind of faith
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- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. BG 7.16 - 1972
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O Madhavendra Puri, please drink the milk I have brought. Why don't you beg some food to eat? What kind of meditation are you undergoing
- Of the four kinds of reciprocation of loving service - dasya, sakhya, vatsalya and madhurya - madhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakiya and parakiya
- One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- One has to concentrate on the form of the Lord, which is described here (in SB 4.8.45) in connection with Dhruva Maharaja's meditation. Dhruva Maharaja perfected this kind of meditation, and his yoga was successful
- One kind of khala, the snake, can be pacified simply by mantras or by the action of a particular herb (mantrausadhi-vasah sarpah khalakena nivaryate). An envious person, however, cannot be pacified by any means
- One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless. BG 1972 purports
- One may study to be an electrician and earn his livelihood by repairing electric lines. This kind of knowledge is called silpa jnana
- One may succeed in avoiding many kinds of sin, but it is impossible to escape committing the five great sins called panca-suna
- One may think of Krsna as smaller than the smallest. That is also a kind of greatness. Krsna can manufacture this gigantic cosmic manifestation, and He can also manufacture a small insect
- One should not imitate another's duty. A man who is by nature attracted to the kind of work done by sudras should not artificially claim himself to be a brahmana, although he may be born into a brahmana family. BG 1972 purports
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature. This kind of thinking is offensive
- One undergoes all these processes (ten kinds of purification) and at last comes to the spiritual master who gives him the sacred thread as recognition of his second birth
- One who accepts the chanting of Hare Krsna to be some kind of pious activity is completely misled. Of course, it is pious; but the real fact is that Krsna and His name, being transcendental, are far above all mundane pious activity
- Other kinds of marriage-by love, by exchange of garlands or by kidnapping the bride-are now forbidden in this Kali age
- Our yoga system is not like that, that we whole day, twenty-three hours and forty-five minutes, I engage myself in all nonsensical activities, and fifteen minutes I concentrate my mind, the meditation. That kind of yoga system is not here
- Out of false hopes, they are trying to become successful. That is not possible. Such kind of hope is useless hope. Leaving aside Visnu, & simply they are trying to become very highly learned. So they are mogha, means their hopes will never be successful
- Out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three division. One is called external nature and the other is called internal nature. And there is another nature, which is called marginal nature
- Out of the four asramas - the brahmacarya, grhastha, vanaprastha and sannyasa - only a grhastha, or householder, is allowed to associate with women; the grhastha-asrama is a kind of license for sense gratification given to the devotee
- Over and above the other baths, the bath taken in the afternoon is taken in the nectar of full beauty. This nectar represents the personal qualities of beauty and luster. Thus there are three baths in different kinds of water
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- Parijata is a kind of lotus flower grown on the heavenly planets
- Pariksit Maharaja puts a very intelligent question, that "What is the use of this kind of prayascitta, atonement? It has no use." So as the student is intelligent, the spiritual master is also gradually giving him more intelligence
- People have bhakti for their family, country, Goddess Durga, other demigods and so on. However, that kind of bhakti will not do. Therefore it is said, bhaktir bhagavati. Bhakti must be rendered unto the Supreme
- Personal misunderstanding exists even in the higher levels. There is competition of loving Krishna even in the party of Srimati Radharani. It is a kind of rasa to compete in loving affection centering around Krishna
- Persons who are decorated with tilaka or gopi-candana (a kind of clay resembling fuller's earth which is produced in certain quarters of Vrndavana), and who mark their bodies all over with the holy names of the Lord
- Persons who have no discrimination in the matter of foodstuff and who eat all sorts of rubbish are compared to hogs. Hogs are very much attached to eating stools. So stool is a kind of foodstuff for a particular type of animal
- Practically everything depends on practice. This whole Krsna consciousness movement is to practice transferring from one kind of consciousness to another. So we require practice
- Prahlada Maharaja became a devotee, not a so-called devotee, that "If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all." So he was not such kind of devotee
- Prahlada Maharaja said: "This kind of endeavor you should not do." Exploitation. Not exploitation; I mean to say, unnecessarily trying for developing economic condition. The modern civilization is: "Exploit nature and materially be opulent"
- Prahlada Maharaja said: My dear King, the source of my strength, of which you are asking, is also the source of yours. Indeed, the original source of all kinds of strength is one. He is not only your strength or mine, but the only strength for everyone
- Presently there is a different God on every street, but Krsna is not that kind of God. He is the Supreme God. As Krsna Himself states in Bhagavad-gita - 7.7
- Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement
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- Radharani said, "I think it must be admitted that in your (Subala) previous lives you have succeeded in many kinds of austerities"
- Radharani's friend told Her, "One who has sold an elephant to another person should not make a miserly quarrel about selling the trident which controls the elephant." This kind of bashfulness is due to a new introduction in ecstatic love with Krsna
- Regarding your dismissal from the job, I think it is Krishna's indication that you are not meant for such kind of service
- Regarding your question about controversial talks going on, this kind of talk isn't befitting my advanced students. This is childish. In Krishna's service, there is no inferior & superior. Deity worship is just as important as book distribution
- Religion - is not the exact translation of the word dharma. Religion is understood in English dictionary as a kind of faith. But dharma does not mean that. Dharma means your characteristic, which you cannot change
- Religion is a kind of faith, but faith can be changed. But the knowledge which is essential in life, that cannot be changed
- Religion is a kind of faith. That they describe. But religion is also not a blind faith. Religion means the order of God. That is religion. Dharmam tu saksad bhagavat-pranitam - SB 6.3.19
- Religion is described in the English dictionary as "A kind of faith." Actually, religion does not mean. The Sanskrit word dharma, that dharma means characteristic. It is not a kind of faith. Characteristic, or occupational duty
- Religion is not a kind of faith, but it is a duty, that duty we are forgetting, and therefore we are coming to the level of animals. Because the cats and dogs, they have no duty
- Religion is not kind of . . . in the dictionary it is said, "Religion is a kind of faith." No. It is a permanent, I mean to say, arrangement. It is not the faith
- Religion means enacted by God. God is one. So not that God makes one kind of religion for one kind of person and another kind of religion for another person
- Religion means to know the real law, how this world is going on, what is the law. That is religion. Religion is not a sentiment. They have made it a kind of faith
- Religion means to obey the laws of God. That is religion, not a sentimental system of religious system we manufacture. That kind of dharma won't help us. Therefore, in the SB, in the beginning it is said: Cheating type of religious system is kicked out
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna, but without serving Krsna we are serving maya
- Religious, the meaning of religion in the English dictionary is different from what we mean by religion, that in the dictionary it is said: "Religion is a kind of faith." Faith may be wrong or right, but religion cannot be wrong or right
- Remaining in family life is a kind of concession for sense enjoyment. One should know that sense enjoyment is not required, but one has to accept sense enjoyment inasmuch as one has to live
- Rsabhadeva clearly states that human life is not meant for this kind of existence, which is enjoyed even by dogs and hogs
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- Sadhavah means those who are saintly person. Such kind of literature, although it is written in broken language, they hear it. Hear it. Because there is glorification of the Lord
- Sadhu does not mean a kind of dress or kind of beard. No. Sadhu means a devotee, perfect devotee of Krsna. That is . . . he is sadhu
- Samskara means purificatory process. So that is human life, not that to beget a child. That begetting is going on by the cats and dogs. That is first birth. Janmana jayate sudrah. So that kind of birth is accepted as sudra. Then he can be trained up
- Sarvatmana, this word is very important. The Krsna also asks when He said that, "Giving up all other kinds of engagement of religious process, simply surrender unto Me." That is called sarvatmana
- Sastra has some rules and regulations when number of intoxication and meat eating people increase, then mother earth suffers the heavy weight. Sastras says that we must reject these kinds of sinful activities
- Sayujya-mukti, although counted among the five kinds of mukti, is not actually mukti because from sayujya-mukti one may again fall down to this material world
- Several times we have discussed this point, that this hand, this work of my hand, is a kind of energy of my body. Now, this hand is meant for working for this body. Similarly, mamaivamso jiva-bhutah jiva-loke sanatanah - BG 15.7
- She (Radharani) always offers Krsna a kind of intoxication by Her sweet talks, and She is always prepared to fulfill His desires
- Simply favorably serving Krsna. Favorably, not unfavorably. Consciousness favorably. Just like Kamsa. Kamsa was also Krsna conscious, but he was simply planning how to kill Krsna. That kind of Krsna consciousness is not good
- Simply professing a kind of faith is not a sign of religiousness. One must act according to religious principles, and by his personal example he should teach others. Such a person is to be understood as religious
- Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord
- Since Krsna consciousness is eternal, it cannot be destroyed altogether, but advancement may be checked for the time being. Thus vaisnava-aparadha is one kind of impediment to devotional service
- Singers sang and many kinds of musical instruments, like bheris and dundubhis, played in accompaniment - SB 10.5.5
- Sisya says, "My dear guru, if I do not eat meat and fish, my health will fail." "All right, I order you. Under my order you can do that." This kind of compromise from guru is not there. That is not guru
- Sit down in a secluded place, in what is called yoga-asana, straight body and not sleeping, half-open eyes and looking over the tip of the nose. So many methods. That is called meditation. But this kind of meditation is very, very difficult in this age
- Six kinds of opulences, namely wealth, strength, fame, beauty, knowledge and renunciation, are all originally the different attributes pertaining to the Absolute Personality of Godhead
- So dharmah svanusthitah pumsam. In the human society, there is always some kinds of religious institution. That is called dharma, faith
- So far your keeping your job is concerned, if you are still engaged in that dishwashing job, you should give it up. That kind of work is meant for sudras, not for the brahmanas
- So there is a kind of trouble or misery inflicted by other living entities. That is called adhibhautika. Three kinds of miseries. Miseries offered by other living entities
- So yesterday we discussed the different grades of life: first class, second class, third class, fourth class, fifth class, sixth class. So this kind of life, without any responsibility and carried away by the waves of time, is the tenth-class life
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Some kind of gift to the Spiritual Master from the new disciple on the occasion of initiation is required that the function be complete
- Some kind of yajna must be performed to fulfill the desires of the living entity. Yajnas can be performed in human society only when society is divided by varnasrama-dharma into four varnas and four asramas
- Sometimes the grass is covered by a certain kind of red insect, and when the green and red combine with the umbrellalike mushrooms, the entire scene changes, just like a person who has suddenly become rich
- Spiritual life means to end all kinds of suffering. That is spiritual life. Not that I get free myself from this kind of suffering and I accept that kind of suffering
- Spiritual sex is of two kinds: one in accordance with the constitutional position of the self and the other in accordance with the object
- Sri Caitanya Mahaprabhu has recommended only one kind of sacrifice in this age - namely the sankirtana-yajna, or chanting the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Sri Caitanya Mahaprabhu has recommended only one kind of sacrifice in this age - namely the sankirtana-yajna, or chanting the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Sri Caitanya Mahaprabhu rejected that kind of sannyasa (that by accepting sannyasa one becomes Narayana). But the acceptance of sannyasa is one of the items of the varnasrama-dharma. How then can it be rejected
- Srila Bhaktisiddhanta Sarasvati Thakura gives his opinion that those who are attracted to studying many kinds of literature concerning various subject matters and philosophical speculation, are deprived of unalloyed DS because of their splayed attention
- Srila Bhaktisiddhanta Sarasvati Thakura gives his opinion that those who are attracted to studying many kinds of literature concerning various subject matters, especially fruitive activities are deprived of unalloyed DS because of their splayed attention
- Srila Jiva Gosvami has recommended that although one should take care to follow all the principles in every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies
- Srila Prabodhananda Sarasvati Thakura, describing this kind of mukti, which is called kaivalya, or becoming one with the Supreme, has said, kaivalyam narakayate: Becoming one with the Supreme is as good as going to hell
- Srila Rupa Gosvami remarks that there is also transcendental excellence in this kind of symptom
- Srila Rupa Gosvami states herein that according to some learned scholars, the three kinds of transcendental mellow so far described - namely, servitude, fraternity and parental affection - are sometimes mixed up
- Srimati Radharani externally displays a kind of dry crying, as if She is offended. Then She mildly smiles and admonishes Lord Krsna
- Starting from Lord Brahma to an ant, whoever accepted this material body, is suffering their karma. Karmic reaction is pious and impious activities. The reaction of pious activities is also one kind of suffering
- Such (so-called) swamis (who are so frequently attracted by the cities often seek a kind of pleasure in society and feminine friendship) are seeking varieties of enjoyment in matter because they have no information of the variegatedness of spiritual life
- Such a person (who is too much attached to a certain kind of work or to the result) has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. BG 1972 purports
- Such kind of welfare activity concerning the body, like hospital and so many other things, they are good undoubtedly, but the ultimate goal is to see the interest of the soul. That is the whole Vedic instruction
- Such persons (grhamedhi demigod worshippers) are bereft of Krsna consciousness and are not interested in devotional service to the Lord. This kind of so-called pious and religious man is the result of impersonalism
- Sukadeva Gosvami said that one kind of war causes a disturbance, and another kind of war stops it for some time, but that is not the ultimate solution to the problem
- Suppose one who has manufactured this atomic bomb. This is also tapasya. But not this kind of tapasya. Tapo divyam, for understanding Krsna. To understand Krsna, that tapasya required
- Suppose somebody has offended you. Excuse him. This is also another kind of penance
- Surrounded by many other foolish persons, this rascal Paundraka had actually concluded that he was Vasudeva, the Supreme Personality of Godhead. This kind of conclusion is certainly childish
- Sva-karma or sva-dharma, the same thing. The word dharma, as it is explained in the English dictionary, "a kind of faith," actually dharma does not mean that. Dharma means your occupational duty, the characteristic
- Sweden they are the richest men, but the largest number of suicide cases are there. So this kind of material richness will not help you. That will not help. Actually, practically, we are experiencing. Why their every nation is dissatisfied?
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- That kind of staunch faith is not very easy. It is for the great personality. Immediately accepts. Krsna says, sarva-dharman parityajya (BG 18.66). Immediately accepts: "Yes." Then sa mahatma sudurlabhah. That is not very easily done
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness. BG 18.22 - 1972
- That this kind of meditation is perfect samadhi is confirmed at the end of Chapter 6 of the BG, where Krsna says that of all yogis, the greatest is the one who constantly thinks of the Lord within the core of his heart with love and devotion - CC Preface
- The "religion," word "religion," translation of the Sanskrit word, dharma, is not perfect. Is not perfect. Religion is a kind of faith. That we can change. But dharma, dharma means your occupational duty. You cannot change. You have to execute it.
- The activities of the incarnations of the Supreme Personality of Godhead are a kind of imitation of the activities going on in the material world. He is just like an actor on a stage
- The advertisement is there (cigarette is hazardous to your health), but they cannot be stopped; because they're so much intrinsically habituated, they cannot give it up. But that has to be given up if he wants release from such kind of tribulations
- The ambitious Mayavadi philosophers desire to merge into the existence of the Lord, and this may be accepted as sayujya-mukti. However, this form of mukti means denying one’s individual existence. In other words, it is a kind of spiritual suicide
- The association of a saintly person in any way bears the same result. For example, Lord Krsna met many kinds of living entities, and some treated Him as an enemy, and some treated Him as an agent for sense gratification
- The atmaramas with special intelligence are of two kinds. One is the learned sage, and the other is the fool without book knowledge. Both of these can have an opportunity to associate with the pure devotee
- The body is a kind of machine created and offered to the living entity by the material energy under the direction of the Supreme Personality of Godhead
- The brahmin, they have to qualify in twelve kinds of qualifications. The ksatriyas, they have to qualify themselves in seven kinds of qualifications. The vaisyas, they have to qualify themselves in three kinds of qualifications
- The camel is a kind of animal that takes pleasure in eating thorns. A person who wants to enjoy family life or the worldly life of so-called enjoyment is compared to the camel
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The conditioned souls or the individual living entities are servants of the senses. They are conducted by the direction or dictation of the senses, and therefore material civilization is a kind of engagement in sense gratification only
- The conditioned souls' greatness is like that of a young husband and wife who, though uneducated, praise one another and become attracted to their own temporary beauty. This kind of greatness is appreciated only by low-class men with no qualifications
- The criss-cross pattern is simply decoration. After mopping the floor nicely, this kind of painting with colored rice powder is still prevailing in Hindu families of S. India. It is called alipana
- The demigods approached the Supreme Personality of Godhead, who is the controller of both kinds of entities (material entities and spiritual entities), in order to know why their breathing was choked
- The demons had developed affection for Mohini-murti and a kind of faith in Her, & they were afraid of disturbing their relationship. Therefore they showed respect and honor to Her words & did not say anything that might disturb their friendship with Her
- The desire of the Lord is another kind of impediment. But in both cases, the pure devotee, once advanced in Krsna consciousness, cannot be lost
- The devotee should be regulated; that is one of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- The devotees who always think of Krsna as a superior are in subordinate ecstatic love. To such a devotee the concept of inferiority to the Lord is very prominent, and he rarely takes interest in any other kind of transcendental loving humor with the Lord
- The dharma which is a type of cheating process, that kind of dharma is projjhita. Prakrsta-rupena ujjhita, means it is thrown out or kicked out. The real dharma is bhagavata-dharma, real dharma
- The different forms of these living entities are only their external dresses. Every living being is actually a spirit soul, a part and parcel of God. Therefore one should not favor only one kind of living being
- The dust from cows and calves on the road creates a kind of darkness indicating that Krsna is returning home from the pasture. Also, the darkness of evening provokes the gopis to meet Krsna
- The fifth kind of liberation, merging with the Supreme, is not considered an opulence in spiritual variegated existence
- The fifth kind of liberation, sayujya, is never accepted even by devotees who perform only ritualistic worship
- The friendship, then maternal love, and further, offering everything for the lover. That is most perfectional stage of love. So in this way we have got five kinds of direct relationship
- The goddess of learning is decorated with fourteen kinds of educational ornaments, her intelligence is all-pervading within the four departments of the Vedas, her attention is always on the lawbooks given by great sages like Manu
- The gopis are not like the mystic yogis. They will never be satisfied simply by meditating on Your lotus feet and imitating the so-called yogis. Teaching the gopis about meditation is another kind of duplicity
- The gopis considered, 'The flute is completely unfit for his position. We want to know what kind of austerities the flute executed, so that we may also perform the same austerities'
- The government here is also not very optimistic of such kind of swamis. But in spite of all difficulties, there is ample possibility of spreading pure devotional service of the Lord, or Krishna Consciousness movement, all over the western world
- The great sage Narada continued: The word pramada mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body
- The greatest benefit one can bestow upon one's fellow human being is to give him Krsna consciousness. No kind of material profit will satisfy the living entity, but if he is given Krsna consciousness he will actually be satisfied
- The Gurudeva said, "I am glad to see that bona fide students like you (Krsna and Sudama) will undergo any kind of trouble for the satisfaction of the spiritual master"
- The hard sweets made of coconut, mukuta narikela, the sweetballs, the many kinds of sweet drinks and all the other preparations were at least a month old, but although they were old, they had not become tasteless or stale
- The highest kind of happiness that a man can achieve is to be promoted to the spiritual planets by practice of Krsna consciousness. A life of Krsna consciousness is therefore the solution to all the problems of material existence. BG 1972 purports
- The hog is whole day working to find out stool. And as soon as he gets some stool, little strength, immediately sex life, without any discrimination. This kind of life is described in the sastras as hog civilization
- The human form is considered the highest state in the cycle of the species of life in the material world. If one takes advantage of this highest kind of material form, one can regain his position of devotional service to the Lord
- The idea is that dress has to be accepted according to the taste of others and foodstuffs are to be accepted according to the eater's taste. So if you think this kind of dress will attract more people, you can dress yourself in that manner
- The idea that everything is one is a kind of foolishness indulged in by those with less brain substance
- The karanga is a kind of waterpot especially carried by Mayavadi sannyasis and generally carried by all other sannyasis
- The karmis are very much attached to material enjoyment, the jnanis are very anxious to become freed from material clutches, and the yogis are very fond of attaining the eight kinds of mystic perfection
- The kind of faith (of a devotees of God) is different from the faith of an impersonalist who wants to merge into the Brahman effulgence in order to benefit by cessation of repeated birth and death
- The kinds of remembering God are: (c) concentrating upon a particular form of the Lord (this is called meditation), (d) concentrating one's mind continuously on the form of the Lord - this is called dhruvanusmrti, or perfect meditation
- The kinds of remembering God are: (e) awakening a likening for concentration upon a particular form (this is called samadhi, or trance). Mental concentration upon particular pastimes of the Lord in particular circumstances is also called remembrance
- The life is very valuable. Don't think that "Because we have got human form of life, we shall live for one hundred years or sixty or seventy years, so let us enjoy." Bhagavata says this kind of enjoyment is there everywhere - in animal life, in plant life
- The living entities - moving and nonmoving - are part and parcel of Krsna; therefore they originally have the same kind of lusty desire as His. But when this lusty desire is expressed through matter, it is abominable
- The living entity desires a certain type of body, and by the order of the Supreme Personality of Godhead, that body is created from material nature, which is nothing but a kind of machine handled by the Supreme Lord
- The Lord accepts from His devotee all kinds of food preparations made of vegetables, fruits, leaves and grains
- The Lord fought with Bhisma, and when Bhisma pierced the Lord's body on the Battlefield of Kuruksetra, this was a kind of humor or relationship, of which there are twelve
- The Lord is approached by four kinds of pious men (arto jijnasur artharthi jnani ca), but here (in SB 10.8) we see that Nanda Maharaja and Yasoda surpassed all of them
- The Lord is the personality of religious principles. In three millenniums religious principles are protected by three kinds of spiritual culture, namely austerity, cleanliness and mercy. The Lord is called tri-yuga in that way also
- The Lord, being the source of all beings, is like the mother and the maintainer. As the mother is neutral to all different kinds of children, the Supreme Father (or Mother) is also. BG 1972 purports
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The modern fashion is that they want to become God by meditation, by advancement of mystic power. But that kind of God is not Krsna. Krsna does not become God; He's God always. Others, they try to become God by mystic power
- The mystic who worships the Supersoul within himself is also called atmarama. The atmarama yogis are of two kinds: sagarbha and nigarbha
- The oblations offered to the Pitrloka or the sacrifice performed to please the Pitrloka, considered as a kind of drug in the form of clarified butter, is also Krsna. BG 1972 purports
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The other party was equipped with all military strength supported by big generals like Bhisma, Drona and Salya and it would have been physically impossible for Arjuna to win the battle had the Lord not helped him by every kind of tactic
- The people of the world in this age of Kali are always full of anxieties. Everyone is diseased with some kind of ailment. From the very faces of the people of this age, one can find out the index of the mind
- The period of life just prior to death is certainly very dangerous because usually at this time people are attacked by the weakness of old age as well as many kinds of disease
- The personality of Kali is he who deliberately commits all kinds of sinful acts which are forbidden in the revealed scriptures
- The personality of Kali was meant for mischief, and Maharaja Pariksit was meant for subduing all kinds of mischief-mongers, especially the personality of Kali
- The personified Vedas continued, "When one's mind is thus fixed on the lotus feet of the Supreme Personality of Godhead, one does not take to any kind of inferior worship or inferior process of self-realization"
- The poverty-stricken condition is a kind of austerity. According to Vedic culture, therefore, the brahmanas, as a matter of routine, keep themselves in a poverty-stricken condition to save themselves from the false prestige of material opulence
- The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey
- The purport of the song is that the lover and the beloved, before meeting, generate a kind of emotion by the exchange of their transcendental activities. That emotion is called raga, or attraction
- The religious life you cannot find in animal society. In the human society, either he may be Hindu, Muslim, Christian, Buddha, Jews, anything, there is a kind of religious principles. So that is the beginning of human life - religion, dharma
- The residents of Siddhaloka have full control in the eight kinds of yogic perfection, but from their statement it appears that they are pure devotees
- The saktyavesa incarnations are of two kinds - direct and indirect
- The same gopi said, "And because Govardhana Hill is so obliged to Lord Krsna and Balarama, it is supplying different kinds of fruits, roots and herbs, as well as very pleasing crystal water from its lakes, in presentation to the Lord"
- The Sankhya system of philosophy identifies three kinds of procedures - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) - as the causes of the cosmic manifestation
- The so-called modern leader, he is a pasu, animal. And who exalts them? Sva-vid-varahostra-kharah: other lower animals like dogs, the hogs, sva-vid-varaha, camel and ass. So one big animal is being praised by these kinds of animals
- The spiritual master is always offering Krsna four kinds of delicious food - analyzed as that which is licked, chewed, drunk and sucked
- The sruti mantras say that God impregnates material nature with the seeds of living beings simply by casting His glance at her. He does not need any other kind of intercourse with mother nature to beget the living beings in her womb & become their father
- The Supreme Lord has two kinds of parts and parcels: the living entity is called vibhinnamsa, and the Paramatma, or the plenary expansion of the Supreme Lord, is called svamsa
- The Supreme Personality of Godhead, is the beneficiary of all kinds of sacrificial ceremonies. Such sacrificial ceremonies are prescribed differently in the scriptures for different ages
- The temperature in the moon planet is 200 degrees below zero. It is very cold. So therefore they use a certain kind of vegetable juice, which is called soma-rasa. Beverage. Just like you drink in your country beers and liquors
- The ten kinds of offenses should be considered. In the beginning, when one is initiated into the chanting of the Hare Krsna maha-mantra, there are naturally many offenses. the devotee should very carefully try to avoid these offenses and chant purely
- The trees are compared to those noble ksatriyas (who never refuse to give charity) because everyone derives all kinds of benefits from them
- The two kinds of senses are the ten external senses and the one internal sense, the mind. Thus there are eleven senses
- The Vedic plan for eating recommends that one take yajna-sista, or prasada, food offered to Krsna. The devotees of the Lord are released from all kinds of sins because they eat food that is offered first for sacrifice - BG 3.13
- The whole Vedic system was meant for having very good population. Not such kind of population who are addicted to killing and drinking and so many other sinful activities. No
- The whole world is turning in accordance with that competitive mood. But this kind of name and fame is temporary, for it lasts only as long as the temporary material body exists
- The word asta-vibhutibhih, meaning "by eight opulences," is very important. The king is supposed to possess eight kinds of opulences. By dint of mystic yoga practice, kings generally acquired these eight opulences
- The word dharma means "duty." Although the word dharma is often translated as "religion" and religion is generally defined as a kind of faith, dharma is not in fact a kind of faith
- The word dvi-pada, meaning "biped," refers to human beings. When he is old and invalid, the human being is supposed to be a triped, or three-legged, because he walks with the help of a stick or some kind of cane
- The word nanksyati indicates that such a civilization becomes spoiled and is annihilated. The kind of civilization recommended is called deva-patha, which means the royal road of the demigods
- The words hiranmayena patrena indicate that this soma beverage is not an ordinary intoxicating liquor. The demigods would not touch any kind of liquor. Nor is soma a kind of drug. It is a different kind of beverage, available in the heavenly planets
- The words lingad vinirgame, which are used here (in SB 3.27.28-29), mean "after being freed from the two kinds of material bodies, subtle and gross
- The world is full of two kinds of living beings, and the Lord's mission is always to protect the devatas and destroy the asuras, whenever there is such a need in the world, and to do good to both of them
- The yogis, they want to play wonderful magic: anima, laghima, prapti-siddhi, isita, vasita. There are eight kinds of yoga siddhis. That kind of siddhi is not recommended here
- Theorizing as if devotional service were subject to their mental speculation, both kinds of Mayavadi impersonalists conclude that the subject matter of bhakti-yoga is a creation of maya and that Krsna, devotional service and the devotee are also maya
- There (on Mount Kailasa) are many kinds of animals, like deer, monkeys, boars, lions, rksas, salyakas, forest cows, forest asses, tigers, small deer, buffalo and many other animals, who are fully enjoying their lives
- There (the prasadam sent by King Patraparudra) were lotus-flower sugar, a kind of bread made from urad dhal, crispy sweetmeats, sugar candy, fried-rice sweets, sesame-seed sweets and cookies made from sesame seeds
- There are different kinds of bodies and different activities in accordance to the different types of bodies. A dog enjoys one kind of activity, a cat enjoys another, and a human enjoys another. There are differences of activity due to differences of body
- There are different kinds of tapasya and worship because there are different kinds of people within this world. But the ultimate tapasya, Krsna consciousness, is the topmost yoga and the topmost sacrifice
- There are different rituals of yajna. If we want to perform such yajnas for sacrificing clarified butter, grains, there are different, so many kinds of yajnas. It is not possible in this age
- There are five kinds of liberation, namely to become one with the Lord, to live with the Supreme Lord on the same planet, to have the same features as the Lord, to enjoy the same opulences as the Lord, and to live as a companion of the Lord
- There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions
- There are four kinds of foodstuff: some are swallowed, some are chewed, some are licked up, and some are sucked, and He (the Supreme Lord) is the digestive force for all of them. BG 1972 purports
- There are four kinds of foodstuff: something we chew, something we swallow, something we lick up and something we drink
- There are four kinds of prasada (catur-vidha). Salty, sweet, sour and pungent tastes are made with different types of spices
- There are living entities in the Arctic region, but for us it is very difficult to live there. And there are different climatic influences. Even on this planet, one place is suitable for one kind of man, another place is suitable for another
- There are many different kinds of scriptures, and by reading them one often becomes puzzled. But when one receives the mercy of the Lord, his confusion is mitigated
- There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Krsna. As the Supreme, Krsna can be more deceitful than any mere man. BG 1972 purports
- There are many kinds of incarnations of the Supreme Personality of Godhead, and the first incarnations within this material world are Brahma, Visnu and Mahesvara - Siva
- There are many kinds of mystics, such as the karma-yogi, jnana-yogi, dhyana-yogi and bhakti-yogi. The karmis particularly search after the favor of the demigods, the jnanis want to become one with the Supreme Absolute Truth
- There are many kinds of offenses, but the greatest offense is to offend a devotee of the Lord
- There are many kinds of offenses, but the offense known as nama-aparadha, an offense at the lotus feet of the holy name, is extremely dangerous. The Lord (Caitanya) therefore warned everyone not to see the face of the offender
- There are many kinds of philosophers. Some are logicians who follow Gautama or Kanada. Some follow the Mimamsa philosophy of Jaimini
- There are many kinds of yogis. The topmost yogi is he who try to find out by samadhi the Supreme Person within the heart
- There are many scientists, for example, who are soil experts; they can say, by analyzing a particular type of earth, what kind of minerals are there
- There are other kinds of marriage, such as gandharva marriage and marriage by love, which are also accepted as marriage. Even if one is forcibly kidnapped and later on accepted as a wife, that is also accepted
- There are others who, for higher elevation in life or for promotion to higher planets within the universe, voluntarily accept many kinds of austerities such as candrayana and caturmasya. BG 1972 purports
- There are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature
- There are professional Bhagavata reciters who abruptly go to the rasa-lila chapters of SB, as if other portions of SB were useless. This kind of discrimination & abrupt adoption of the rasa-lila pastimes of the Lord is not approved by the acaryas
- There are regulative principles governing the renounced order. One has to perform eight kinds of sraddha
- There are six kinds of incarnations: (1) the purusa-avatara, (2) the lila-avatara, (3) the guna-avatara, (4) the manvantara-avatara, (5) the yuga-avatara, and (6) the saktyavesa-avatara
- There are six kinds of philosophical processes in India
- There are so many bogus mahatmas - the svamis, yogis and incarnation and so many rascals - all raksasas, atheist. Such kind are not mahatma
- There are so many religious systems which say, "God has no form. There is no God. Let us imagine." This kind of religion is cheating religion
- There are ten kinds of reformatory method, and one of them is initiation from the spiritual master. That is called dvija. Samskarad bhaved dvijah
- There are thirty-two kinds of offenses in discharging arcana service. It is required, therefore, that one be extremely careful not to be unclean
- There are three kinds of charities - good, passionate and ignorant. Goodness is giving charity where charity must be given
- There are three kinds of eatables: eatables in goodness, passion and ignorance. All of this is clearly described in the Bhagavad-gita. BG 1972 Introduction
- There are three kinds of men, who are called akama, moksa-kama and sarva-kama. One who tries to get liberation from this material world is called moksa-kama
- There are three kinds of yoga, namely bhakti-yoga, jnana-yoga and astanga-yoga. Devotees, jnanis and yogis all try to get out of the material entanglement
- There are three stages in chanting the holy name of the Lord. In the first stage, one commits ten kinds of offenses while chanting. In the next stage, namabhasa, the offenses have almost stopped, and one is coming to the platform of pure chanting
- There are three stages of devotional life: the first stage, or the lower stage; the middle stage; and the top stage. So this kind of conception, that "Nobody is my enemy," that is on the topmost stage. That is not to be imitated
- There are twenty kinds of religious scripture, out of which, Manu is considered to be the greatest. So they have prescribed many methods for getting oneself released from the reaction of sinful activities
- There are twenty kinds of sastras, dharma-sastra. Vimsati dharma-sastra. So what is the necessity of these dharma-sastras? Actually, there is no need of dharma-sastra. Krsna also says the same thing. Sarva-dharman parityajya
- There are two kinds of actions and reactions - namely pious and impious. In this way our material existence becomes coated by different actions and reactions
- There are two kinds of activity - auspicious and inauspicious - and both are controlled by Lord Visnu. Inauspicious activities are said to be behind Lord Visnu, whereas auspicious activities stand before Him
- There are two kinds of bhauma ijya-dhih: those who worship the land of their birth, such as nationalists, who make many sacrifices for the motherland, and those who condemn the worship of the form of the Lord
- There are two kinds of brahmacari; one is completely celibate and and the other is grhastha-brahmacari, that is to say he has a wife, he does not associate with any other woman, and his relations with his own wife are strictly regulated
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are two kinds of devotional service: the way of pancaratrika regulative principles and the way of bhagavata transcendental loving service
- There are two kinds of devotional service: the way of regulated principles, and the way of full attachment in love to the Supreme Personality of Godhead. BG 1972 purports
- There are two kinds of dissolutions, one during the night of Lord Brahma and one at the end of Lord Brahma's life
- There are two kinds of dissolutions. One kind of dissolution takes place when Brahma goes to sleep during his night, and the final dissolution takes place when Brahma dies
- There are two kinds of dresses worn in that relationship of conjugal love, and they are called sambhoga and vipralambha. On the sambhoga platform, the dresses are unlimited, and on the vipralambha they are four in number
- There are two kinds of entities - the moving (such as human beings, animals and insects) and nonmoving (such as trees and mountains). Krsna says that material nature, which controls both kinds of entities, is acting under His direction
- There are two kinds of foodstuff offered in sacrifice. One kind is food offered in fruitive ritualistic sacrifices, and the other, the best, is food offered to Visnu
- There are two kinds of jnanis. One is inclined to devotional service and the other to impersonal realization
- There are two kinds of liberated souls - those who are liberated by the favor of the Lord and those who are liberated by their own effort
- There are two kinds of liberated souls having material bodies: the soul liberated by devotional service and the soul liberated by the cultivation of knowledge
- There are two kinds of living entities-the moving and the nonmoving. Trees, for example, stand in one place, whereas ants move
- There are two kinds of living entities. One kind of living entities, they are trying to go back to home, back to Godhead. They are called devatas. And the asuras, they are not aware of the spiritual world; neither they are endeavoring to go back to home
- There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahatmas, and on the negative side is the avoidance of nondevotees and women-hunters
- There are two kinds of no more birth. For the Mayavadis, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvana
- There are two kinds of perfection - nitya-siddhi and sadhana-siddhi
- There are two kinds of prakrtis, or potencies, namely the internal potency and the external potency, and Krsna is the overlord of both
- There are two kinds of research to find the original cause of creation. One conclusion is that the Supreme Personality of Godhead, the all-blissful, eternal, all knowing form, is indirectly the cause of this cosmic manifestation
- There are two kinds of sannyasis, who are called dhiras and narottamas, as stated in Srimad-Bhagavatam - SB 1.13.26-27
- There are two kinds of self-interest also, namely personal selfishness and extended selfishness. But there is no qualitative difference between personal and extended selfishness
- There are two kinds of transcendentalists, namely the impersonalists and the personalists. Visesa-jna refers to the personalists, who are interested in transcendental variegatedness
- There are two topics concerning Krsna. Two kinds of topics, actually. One topic is this Bhagavad-gita. It is spoken by Krsna. And the other topic concerning Krsna is Srimad-Bhagavatam. That is spoken about Krsna
- There is always a reaction to every kind of action, but if actions are performed for Yajna, there is no reaction. Thus if one acts for Yajna, or the Supreme Personality of Godhead, one is not entangled in the material condition
- There is always some kind of misery inflicted upon us. This material world is meant for misery; unless the misery is there, we cannot come to Krsna consciousness
- There is an interesting story of a poor boy who was a student in school. During an annual Father's Day ceremony, the teacher requested the students to give some kind of a contribution
- There is no such word as "Hindu religion," at least in the Vedas. The religion is translated into Sanskrit as "characteristic." Religion is not a kind of faith. Just like chemical composition. Sugar is sweet - that is religion
- There is no taste for hearing krsna-katha. So such kind of education, advancement of civilization, is srama eva hi kevalam, simply wasting time
- There is some kind of religion - either Hindu religion or Muslim religion or Christian religion, Buddhist religion. These are the prime religions of the world
- There is, another kind of katha-krsna-katha. There are literatures which may be nicely presented from the literary point of view, but if there is no glorification of the Supreme Lord, they are useless
- There were lotus-flower sugar, a kind of bread made from urad dhal, crispy sweetmeats, sugar candy, fried-rice sweets, sesame-seed sweets and cookies made from sesame seeds
- There were soft cakes made with mung dhal, soft cakes made with ripe bananas, and soft cakes made with urad dhal. There were various kinds of sweetmeats, condensed milk mixed with rice cakes, a coconut preparation and every kind of cake desirable
- These (the kinds of remembering) are as follows: (a) conducting research into the worship of a particular form of God (b) concentrating the mind on one subject and withdrawing the mind's activities of thinking feeling and willing from all other subjects
- These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord
- These intelligence (how to defend) are there even in the lowest animal, even in the ant. How to make this body comfortable, that is not advancement of civilization. That kind of civilization is there even in the cats and dogs
- These kind of symptoms are seen when a man is poisoned. He said like that, not that I am poisoned
- These modes of material nature belong to the material energy, and the living entities under these different modes of material nature have different kinds of material bodies
- They (gopis) first ate havisyanna, a kind of food prepared by boiling together mung dal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony
- They (Nalakuvara and Manigriva) used to drink a kind of liquor called Varuni. Accompanied by women singing after them, they would wander in that garden of flowers, their eyes always rolling in intoxication - SB 10.10.2-3
- They (the citizens of the state) should preach the principles of Bhagavatam by (c) chanting the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhagavatas engaged in preaching Srimad-Bhagavatam
- They also admitted that even yogis who are not devotees of the Lord are covered by the influence of material energy. This kind of hopelessness felt by the brahmanas who were performing ritualistic ceremonies shows practically no attachment for Krsna
- They are forgetting religion. They take religion as a kind of faith. Faith may be blind faith. Faith is not the real description of religion. Religion means the laws which is given by God, and anyone who follows the laws, he is religious
- They are passing M.A., B.A. examination, and so many titles, academic career. Mayayapahrta-jnanah. This kind of knowledge has no value. The value is already taken away. Therefore you will find highly educated person: he is committing sinful life
- They have brought little sand and rocks after spending millions of dollars, and they are satisfied: "Now I have gone to the moon." This kind of bluffing can go on, but we don’t accept it
- This (Lord Catianya felt indigestion and was somewhat sick) became known to Sivananda Sena’s eldest son, Caitanya dasa, who gave the Lord the kinds of food that would help His digestion, and thus Lord Caitanya Mahaprabhu was very pleased
- This (merging into the impersonal void) is a kind of fearful stage of life, devoid of perfect knowledge of spiritual existence. Furthermore there are many persons who cannot understand spiritual existence at all. BG 1972 purports
- This example is sometimes given for persons who vibrate sounds simply for death. One may have a very nice tongue that can vibrate sound like the frogs, but that kind of vibration is simply calling death
- This Freud rascal, elaborating how to have sex life. So this kind of philosopher, they... What is called? In Bengali: vane haye srgala raja. "In the jungle a jackal becomes a king"
- This godless civilization, there is no peace, although we are improving. We have discovered this airplane, but we have given chance another kind of danger
- This is an instance of ecstatic love for Krsna in fearfulness caused by a tumultuous sound. This kind of fearfulness is a little different from being actually afraid
- This is called the struggle for existence. One kind of fruitive activity causes the living being to take one form of body, and because of actions performed in that body, another body is created
- This is confirmed in the Padma Purana, wherein it is said that there are two kinds of spiritual entities: one is called the jiva, and the other is called the Supreme Lord
- This is for the auspicity of whole world, this kind of prasna, this kind of question, as you have put forward that, 'After departure of Krsna, under whom actual, real religious principles are there?' So this question is very nice
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This kind of action may also be accepted as isa-vidhvam-sitasisam, whereby the Lord destroys one's material opulences but enriches one in spiritual understanding
- This kind of activity, sense-gratificatory activities, they are not karmis even. They are vikarmis. Because they are preparing their ground-adanta-gobhir visatam tamisram (SB 7.5.30) By such activities they are going to the darkest region of hell
- This kind of advancement (increasing material happiness) will not make us happy. That is a fact. Therefore, if you waste your energy for things which are not wanted, then you are not advancing, you are being defeated
- This kind of answer, that if I ask you that "You produce life from chemicals," and if you answer that "Yes, we shall do it in future," that is not very scientific answer. What do you think? Is that very scientific answer?
- This kind of apprehension of some mishap to Krsna first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure
- This kind of civilization will not bring any peace and prosperity. You have to take Krsna's civilization if you want actually . . . that is human civilization
- This kind of devotional service, in which knowledge of God's name is lacking, is also described in Bhagavad-gita where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need
- This kind of difficulty always exists when a devotee preaches KC to persons like Hiranyakasipu (they become increasingly angry), who are interested in money and women - The word hiranya means "gold," and kasipu refers to cushions or good bedding
- This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering
- This kind of ecstatic love can be experienced only when one has a relationship with Madhavendra Puri. Without him, even a scent of such transcendental ecstatic love is impossible
- This kind of endeavor, simply eating, sleeping, sex life and defense, that is common to the animals and to the human being. But human being has got a special prerogative. That is Krsna consciousness: to know God, to know himself, to know this world
- This kind of false conception, in which one thinks himself the supreme enjoyer, is a kind of illusion
- This kind of family life is very suitable. This is wanted. His wife is very nice girl. And she is good devotee. So if wife is favorable, then everything is favorable. Household life means cooperation with wife
- This kind of hard labor (of Western people) is described in the sastras as the life of pigs and stool-eaters
- This kind of hard labor simply for satisfying the tongue and the genital, that is hog civilization. That is warned by Rsabhadeva
- This kind of householder life of "grihameda'' consciousness does not apply to our marriages in Krishna Consciousness Movement
- This kind of intelligent persons (like Ravanas) are killed by Rama. They may make plan very nice to cheat Ramacandra, but ultimately they become vanquished with all their planning commission
- This kind of knowledge (we are spiritual) may not seem to be so easily attainable, but it is made very easy by the mercy of Krsna and Lord Caitanya Mahaprabhu who made this knowledge easily available through the process of chanting Hare Krsna
- This kind of life, without any responsibility, and carried away by the waves of time, is the tenth-class life. This is tenth-class life, ignorance
- This kind of parental love is generated in a devotee out of his conviction, in love, that he himself is superior to Krsna and that without being taken care of by such devotee Krsna could not possibly live
- This kind of philosophy is never advocated by a pure devotee of the Lord. Suhrdah sarva-dehinam: a true devotee is the friend of all living entities
- This kind of playing and stealing among boys still exists even in the material world because this kind of sporting pleasure is present in the spiritual world, from which this idea of enjoyment emanates
- This kind of pride (of becoming a great devotee of Lord Visnu) in a devotee is never tolerated. A Vaisnava should always remain very humble and meek and offer respect to others
- This kind of progress, cooking, three miles above, a pot, a little fire, it will not act. There must be proper adjustment of cooking. Then you can cook food and eat
- This kind of work (that living entities trying to become Krsna, to enjoy the world to his best capacity) is done under the spell of the modes of material nature, called maya, or the illusory energy
- This kind of worship is accepted - sweeping the face of Sir Asutosa Mukherji with the municipal brush - but if we install the Deity of Krsna and worship Him nicely, people will say that this is idol worship
- This kind of yoga practice, in which the mind is always fixed upon the Supreme Personality of Godhead in devotion, results in liberation in this very life
- This last class of men (who are too materially attached) take to the shelter of some kind of intoxication, and their affective hallucinations are sometimes accepted as spiritual vision. BG 1972 purports
- This material body is my covering, just like dress. Every one of us is dressed, covered by some kind of dress. Similarly, all living beings, they are dressed by the material covering. The gross dress or coat and the subtle dress
- This material civilization has come to the degree of atomic heat, you see. Now everyone has got this atomic energy, and it is going to be finished. So that kind of advancement is not needed
- This movement is not some kind of rubber-stamp proselytizing - You were Christian; now you are Hindu
- This nectar was known as mrta-sanjivayitari, for it could bring a dead body to life. Mrta-sanjivayitari is also an Ayur-vedic preparation. It is a kind of liquor that invigorates even a person on the verge of death
- This restricted, unattached sex life is also a kind of yajna because the restricted householder sacrifices his general tendency toward sense gratification for higher transcendental life. BG 1972 purports
- This statement (in SB 4.7.35) is from the Siddhas, the inhabitants of Siddhaloka, where the eight kinds of material perfection are complete
- This temple worship or accepting some authority, either you accept Krsna or you accept Lord Jesus Christ or Jehovah or Lord Buddha or Guru Nanak, that is a different, I mean to say, kinds of faith, but this acceptance of authority is there in everywhere
- This was the system, that a ksatriya is presented with a kind of weapon, a brahmana is presented with Vedas, and so far vaisyas and sudras are concerned, they are not very important
- Those who are associating with the base qualities of material nature, they get lower life. That is natural. Just like you contaminate a kind of disease, it will become manifest in due course of time
- Those who say that the Mahabharata battle was fought 3,000 B.C., that is correct. But they had a big, big meeting with big, big professors but was there any conclusion? No. So therefore these kinds of meetings are all useless
- Though we may live very carefully, trying to avoid sins and strictly follow the path of nonviolence, still our lives are controlled by the cycle of karmic reactions. Hence, unwittingly we are forced to commit many kinds of sin
- Thousands of tons of ghee, clarified butter, was offered in the yajna. The smoke created a kind of cloud which is very good for cultivation
- Three kinds of incarnations are already explained. Now the remainder three kinds of incarnations, manvantaravatara, yugavatara and saktyavesavatara
- To artificially advertise oneself and thus enjoy a so-called reputation is a kind of conceit
- To face difficulty in the course of preaching work is a kind of austerity. These difficulties do not go in vain. The more we face difficulties, the more we draw the attention of Krsna
- To get relief from sinful reactions, the Vedas prescribe several kinds of sacrifices
- To maintain the family, that is my duty. As comfortably as possible. That is my duty. One does not think that this kind of duty is performed even by animals. They have got also children, and they feed. So what is the difference?
- Today in the material world I may be relishing my love for my son, but tomorrow my son may be my greatest enemy. There is no eternity in this kind of love. Or, if my son does not become my enemy, he may die
- Today this decoration is so nice. Of course, such kind of decoration is made in India. But if some devotee comes from India he'll see, "Oh, it is very nice. How they have done?" How? It is possible, because Krsna is everywhere
- Try to learn our philosophy very nicely with the help of your elder God brothers and sisters, go on Samkirtan, and always be engaged in some kind of Krishna work, then Krishna will bless you to advance more and more in Krishna Consciousness
- Two energies from the Supreme Lord is being distributed all over the creation. One kind of energy is called material energy, and the other kind of energy is called the spiritual energy
- Tyagena means charity. Not that you starve. No. That kind of starvation . . . you keep yourself fit to execute Krsna consciousness, but don't keep much money. Immediately give in charity to Krsna
- Typically, lawyers and physicians differ, giving one kind of instruction and then another. Due to the brahmanas' different opinions, Subuddhi Raya became further perplexed. He did not know what to do or what not to do
U
- Ultimately, you become so-called healthy or not healthy, you'll die, that is the fact; so we do not want that kind of healthy life
- Unfortunately, Indians are now imitating the western kind of life. It is very regrettable
- Unfortunately, modern politicians & other leaders stress the bodily comforts of life (yasyatma-buddhih kunape tri-dhatuke (SB 10.84.13)) & concentrate on the activities of this ism and that ism, which they describe in different kinds of flowery language
- Unless one has got complete knowledge, how he can say things complete? It is not the so-called scientist: "perhaps," "it may be." No, not that kind of knowledge, simply theorizing, "It may be like that." No
- Unqualified guru means who does not know how to guide the disciple. Guru's duty is to guide. So such kind of guru can be at least rejected
- Upon hearing of My cruelty, moon-faced Radharani may establish some kind of tolerance in Her aggrieved heart. But then She might turn against Me
- Usira is a kind of root which when soaked with water has a very, very cooling effect. It is especially used in the scorching heat of the sun
- Utsahan. This kind of utsaha required. Utsaha means enthusiasm. Utsahan dhairyat. So do it enthusiastically... It is a new peaceful revolution throughout the whole world
V
- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Vasudevah sarvam iti sa mahatma su-durlabhah (BG 7.19). Such kind of mahatma is very rare. That is the verdict of all Vedic literature, and confirmed by Sri Caitanya Mahaprabhu: koti-mukta-madhye durlabha krsna-bhakta
- Veda means knowledge; it is so complete that whether you want to enjoy in this material world or you want to enjoy spiritual life, both kinds of knowledge are there
- Vedanta knowledge is not to be discussed on the table as a recreation, taking tea and smoking and discussing on Vedanta-sutra. This kind of discussion will not help. There must be detachment from material activities
- Venu is very small, not more than six inches long, with six holes for whistling. Murali is about eighteen inches long with a hole at the end and four holes on the body of the flute. This kind of flute produces a very enchanting sound
- Visnu, the Supreme Lord, has no independence but is bound to award a certain kind of result to the worker. Such a dependent goal becomes subjected to the worshiper, who accepts the Supreme Lord to be both impersonal and personal, as he may wish
W
- We all, living entities within this material world, we are worshiper of the material nature. The scientist also trying to find out means how to exploit the resources of material nature. That is also one kind of worshiping
- We are giving the right information how human being can be really happy. This is end. It is not religious sentiment. Religion means a kind of faith
- We are preaching the highest principles of loving service to the Supreme Personality of Godhead, and as such, there is no scope for compromising with any of the kinds of philosophies of the impersonalist school
- We discussed the different grades of life: first class, second class, third class, fourth class, fifth class, sixth class. So this kind of life, without any responsibility, and carried away by the waves of time, is the tenth-class life
- We do not know, after eating, we have to wash our hand. We are taking the handkerchief and finished. So this kind of brahmana, what they will do? That is not even a civilized man
- We do not think in terms of that simply my brother is good, I am good. And all bad. This kind of narrow, crippled consciousness we hate, we kick out
- We don't translate dharma as "religion." Religion in the English dictionary, it is "a kind of faith." Faith can be changed. But dharma is a word which cannot be changed
- We don't want that such kind of rascal God; we want God who hasn't got to work anything
- We have got five kinds of direct relationship, and there are seven kinds of indirect relationship. That is not on the platform of love. That is on the platform of enmity. Just like Kamsa
- We have to eat in such proportion and such kind of food that inside intestines may remain always clear. In a Bengali proverb there is a saying that bhuri and muri. If your these two things are very clear, then there is no question of disease
- We know sanatana-dharma. We have heard it only. But sanatana-dharma is not limited to a certain class of men or certain class of society or certain kind of country
- We misunderstand the meaning of religion. Religion (is) generally understood as a kind of cult and faith. But in the Vedic literature, religion means the characteristic
- We must be under the subjugation of some kind of miseries. But if you become situated in your spiritual platform of life, brahma-bhutah, you immediately become joyful, prasannatma
- We shall be very careful to avoid these kind of mahatmas, who are thinking themselves as Narayana, equal to Narayana, or sometimes they claim greater than Narayana
- We should not love Krsna for some material gain. It is not that: "Krsna, give us our daily bread. Then I love You. Krsna, give me this. Then I love You." There is no such mercantile exchange. That is wanted. Krsna wants that kind of love
- What is this philosophy? Sex life? Even dog knows how to have sex life. And he's writing philosophy. So this kind of philosophy can be appreciated by the rascals and... We do not appreciate that. They are not philosopher
- What kind of means you will have to use at that time will be revealed by Krsna. If one has Krsna's mercy, no one can check him
- When a hungry man is given foodstuffs to eat, he feels three kinds of symptoms: satisfaction of hunger, strength & pleasure. Krishna Consciousness Movement is based on sincere service to the Lord. We shall always remember this, & then success is assured
- When a man is diseased, the symptoms of the disease become a source of all kinds of pain
- When Arjuna was chastised by Krsna as a friend that "Why you are so weak? Don't be weak. This is sentiment. This kind of compassion is sentiment. Uttistha. You better get up and fight"
- When one achieves the grace of the Lord, the result is that sarva-duhkhani, all distresses, are destroyed. When situated in the transcendental position, one is freed from the two kinds of material diseases - hankering and lamentation
- When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya or salokya, because he feels that such liberation is a kind of sense gratification
- When one becomes frustrated with all kinds of material advancement, one desires the opposite type of liberation, which is called apunar-bhava, or no rebirth
- When one becomes unnecessarily powerful, disturbs the world situation, he's a burden. He's a burden. That kind of burden is vanquished by Krsna's desire, will. There must be some catastrophe like war, pestilence, famine, and everything will be finished
- When one is afraid of something, he can still think of past and future. But when there is this kind of ecstatic apprehension, there is no scope for such thinking
- When one kind of ecstatic devotional service overlaps with another in a conflicting way, this state of affairs is called rasabhasa, or perverted presentation of mellows
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing
- When the ecstasy of devotional service produces some kind of lamentation in connection with Krsna, it is called devotional service in compassion. The impetuses for this devotional service are Krsna's transcendental quality, form and activities
- When the Lord heard that his name was Caitanya dasa, He said, "What kind of name have you given him? It is very difficult to understand"
- When the material world is awake and put in working order, this is a kind of dream, a waking dream. When the living entities go to sleep, they dream again
- When there is a roaring challenge, certain kinds of movement for fighting, enthusiasm, no weapons and assurance given to frightened witnesses - all these chivalrous activities are called sub-ecstasy
- When these seven kinds of ecstatic loving exchanges are manifested, they attain the status of steadiness by which the taste of conjugal love expands
- When they (Demon Mura's seven sons) came before Lord Krsna, they began to shower Him with many kinds of weapons, like swords, clubs, lances, arrows and tridents. But they did not know that the strength of the S P of Godhead is unlimited and invincible
- When they (materialistic men) are informed that spiritual life is also individual and personal, they become afraid of becoming persons again, and so they naturally prefer a kind of merging into the impersonal void. BG 1972 purports
- When Vena ascended to the throne, he became all-powerful with eight kinds of opulences. Consequently he became too proud. By virtue of his false prestige, he considered himself to be greater than anyone. Thus he began to insult great personalities
- When we have a million dollars, somehow it will be lost. So we'll cry, "Oh, I have lost it!" When we hanker for earning, that is a kind of distress. And when we suffer loss, that is also distress
- Where you have got bhakti? "Now, I have got very much bhakti to my wife. I love her very much. I take care of her. If I do not see her, I become mad." So this kind of bhakti is not explained here - SB 3.25.18
- Wherefrom this life comes? It requires thought. Why the world is not full of one kind of forms of life? Why there are different types of life? Because different desires and nature's law
- Whether it will be suitable, comfortable, so many things, everyone considers. And then he goes to a storehouse and orders, "Give me this kind of coat, this kind of shirt." Why you can say that nobody is interested in that? Everyone is interested
- Who can protect you from all these distressing conditions? - "So," you should conclude, "if these distressing conditions come upon me by force, the other kind of condition, the opposite number, will also come
- Why the world is not full of one kind of forms of life? Why there are different types of life?
- With great faith King Bharata performed various kinds of sacrifice. He performed the sacrifices known as agni-hotra, darsa, purnamasa, caturmasya, pasu-yajna (wherein a horse is sacrificed) and soma-yajna (wherein a kind of beverage is offered)
- With priti, with love. Chant every name, "Hare Krsna," and hear. Here is Krsna; here is Radharani. That kind of chanting, quality
- Without relationship, nobody can remain. The seven kinds of relationship are indirect. And five kinds of relationship is direct. So we want to be situated in the direct relationship
Y
- Yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brahmana family. Janma. Then aisvarya, opulence, riches
- You (Visnudutas) are sinless, but those within this material world are all karmis, whether acting piously or impiously. Both kinds of action are possible for them because they are contaminated by the three modes of nature and must act accordingly
- You are successfully carrying on the Sankirtana Movement and Krishna is giving you encouragement by mercifully giving some money also. So rest assured that Sankirtana Movement is specifically benedicted by Lord Caitanya for achieving all kinds of success
- You can arrange and can take bath. This is essential. Not that sleeping up to ten o'clock. This kind of civilization will not help you. This asuric civilization will degrade the human society
- You cannot manufacture, that "I am doing this for Krsna's satisfaction." It must be confirmed by Krsna or Krsna's representative. Then such kind of activities will lead you to the highest perfection of life
- You cannot question the statement or instruction of Bhagavan. Bhaga means opulence. There are six kinds of opulences. Bhagavan means one who is full with six kinds of opulences
- You have mentioned about your dilemma between Krsna and your parents, and in this connection I may inform you that parents are available in any kind of birth. Either you take your birth as a human being or as an animal, there is a set of parents
- You have to convince your countrymen that what is this civilization, nonsense civilization? Stop this kind of civilization. Learn how to become civilized. Don't claim yourself as civilized man and eating like tigers and dogs and cats
- You just keep one picture of Caitanya Mahaprabhu, Nityananda, and the family members sit down, around. Just like we are sitting now and chanting: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. This kind of performing yajna, is there any expenditure?
- You may have faith in Hinduism; tomorrow you may have faith in Christianism. Or you may have faith in Christianism, tomorrow in Muhammadan . . . This kind of faith is not Krsna consciousness
- You should not be hankering after these temporary honours of this material world. Honour or dishonour, the same thing, because we do not belong to that honour, that kind of honour or dishonour
- You should present Krsna consciousness not as a religion, but a science of God realization. Try to convince them that it is not just a kind of faith
- Your body or my body, it is always defective without the soul, and it is effective with the soul. This is the conclusion. Therefore Arjuna was chastised by Krsna that: You are giving stress on the body. This kind of conception is for the fools