You can make everyone happy, even the kirāta. Kirāta means the Africans. They are called niṣāda. Niṣāda was born as the son of the king . . . I forget just now name. Mahārāja Pṛthu's brother.
Devotee: Veṇa?
Prabhupāda: Veṇa, yes. Out of the body of Veṇa. Niṣāda. So they became thieves. They, professionally, they became thieves, and they were asked to live in the jungle. So we have got practical experience. So these junglis, they are very much accustomed, however you keep them nicely, they will steal. Niṣāda. Is it not? (laughs) We have got very practical experience. We are pushing on this Kṛṣṇa consciousness movement, and we have got experiences, different types of men. So they can also be delivered. How? Yad-apāśrayāśrayāḥ: if they associate with sādhu. Yad-apāśrayāśrayāḥ means if they are given the chance of associating with devotees, they can be delivered.
Anyone can be delivered. Kṛṣṇa says in the Bhagavad-gītā, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Low-born, pāpa-yoni. Puṇya-yoni and pāpa-yoni. Puṇya-yoni . . . yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brāhmaṇa family. Janma. Then aiśvarya, opulence, riches; education, śruta; śrī, beauty. These are the symptoms of pious life. And just the opposite: ugly-looking, born in very low-grade family, almost animal, then no education, no character, these are impious life. So . . . but the sādhu-saṅga (CC Madhya 22.83), even by, one is born in low-grade family, pāpa-yoni, māṁ hi pārtha vyapāśritya, if one takes shelter of Kṛṣṇa . . . Kṛṣṇa says: "If one takes shelter of Me . . ." Kṛṣṇa never denies anyone. Socially, we may deny a caṇḍāla to enter into my house, but Kṛṣṇa and Kṛṣṇa's devotee does not deny. That is the Kṛṣṇa consciousness. They never . . . they'll never deny. "Yes, you are welcome. You take also education in the spiritual life. You also become devotee of Kṛṣṇa." Sometimes we are criticized. But Kṛṣṇa says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). He is giving, offering shelter: "Come on. Never mind you are born in low family or impious family. It doesn't matter." Striyaḥ śūdrās tathā vaiśyās te 'pi yānti parāṁ gatim. Kiṁ punar brāhmaṇāḥ puṇyā bhaktā rājarṣayas tathā (BG 9.33).
So Kṛṣṇa says: "Those who are very, very lowborn, even they can come and take to Kṛṣṇa consciousness and become elevated for liberation. And what to speak of pious persons who have taken birth in the brāhmaṇa family." Kiṁ punar brāhmaṇāḥ puṇyāḥ. To take birth in brāhmaṇa family requires puṇya. To take birth in rich family requires puṇya. Śucīnāṁ śrīmatāṁ gehe (BG 6.41). Śucīnām means very, mean, elevated, first-class, exalted brāhmaṇa, śuci. Śucīnāṁ śrīmatāṁ gehe. So these are, those who have taken birth in high-grade brāhmaṇa family or rich family, they are not ordinary men. The best thing: one who has taken birth in brāhmaṇa family. But who cares for it? They misuse this chance. Kṛṣṇa says, kiṁ punar brāhmaṇāḥ puṇyāḥ. "You have taken birth in brāhmaṇa family. Why don't you take shelter of Me?" So because the . . . why? The sādhu. Brāhmaṇa means sādhu. Brāh . . . Vaiṣṇava means sādhu. Sannyāsī means sādhu. Titikṣavaḥ kāruṇikāḥ . . . ajāta-śatravaḥ śāntāḥ sādhavaḥ sādhu-bhūṣaṇāḥ (SB 3.25.21). This is a sādhu. So sādhu, they are very titikṣavaḥ, ārjavam. Similarly, brāhmaṇa qualification is also . . . satyaṁ śaucaṁ samo damas titikṣā. Titikṣā, tolerant; ārjava, simplicity; jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). So similarly, sādhu. There must be a class of men in the society first-class sādhu. Then the society will improve. If everyone is debauch and śūdra, then how the society will be peaceful? There is . . . therefore, to organize the society, Kṛṣṇa recommends, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). There must be ideal brāhmaṇa. There must be ideal kṣatriya, ideal vaiśya. And balance, all śūdras. But nobody's caring that.