So without knowing, without sufficient knowledge, they are declaring themselves as civilized. That is mentioned here, nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). And why they are doing that? Yad indriya-prītaye: simply for the satisfaction of the tongue. That is also false. If you have got enough milk production, you can take . . . break the milk, and you get the cheese. And from cheese, if you . . . we are daily doing that. You can make nice preparation, chānā. That is very nutritious, full of protein. And you can make rasagullā, sandeśa, so many other preparations from the casein of the cheese. But they do not know. Crude civilization, and take a lump of flesh and boil it and give little salt and black pepper and eat like animal. This is civilization. This is civilization. Just try to understand.
You have to convince your countrymen that "What is this civilization, nonsense civilization? Stop this kind of civilization. Learn how to become civilized. Don't claim yourself as civilized man and eating like tigers and dogs and cats. Is that civilization?" But they are doing. That is stated here. It is not new. Always, there is a certain class of men, demons, who are not civilized, but declaring themselves as civilized. Otherwise, how it has come into Bhāgavata? There were also in that time. Now the number has increased on account of this age. But these two classes of men are always there.
Therefore, those who are actually civilized, they are called Āryans, ārya, Āryans, advanced. Advanced in knowledge how to live, what is the purpose of life, what is goal of life, how to live, how to become peaceful, how to become . . . everything. That is civilization. And nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4), and blindly go on committing criminal activities under a nice dress and nice motorcar, that is not civilization. Adānta-gobhir viśatāṁ tamisram. They are going to hell under the good dress and good road. They are going to hell. Because they could not control the senses. So don't become victims of this civilization. Try to understand. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). And what is the purpose? Yad indriya-prītaye. The same thing. Indriya-prītaye means satisfying the senses.