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suppose | supposed | supposedly | supposes | supposing | supposingly | supposition | suppositions
This category has the following 6 subcategories, out of 6 total.
Pages in category "Suppose"
The following 131 pages are in this category, out of 131 total.
- My Guru Maharaja used to say that "Suppose you are in a foreign country. You do not know the language. But when there is fire, you get friends without any language."
- Suppose I am not inclined to kill animals or I do not kill animals. I avoid it. But intentionally or unintentionally, sometimes we have to kill animals
- The same example. Suppose...
- A girl is pregnant, suppose, then, during her pregnancy period, ten months, there is no sex, and unless the child becomes six months old, there is no sex
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- According to the Mayavada philosophy, the Supreme Truth, being all-pervasive, does not need a transcendental form. The Mayavadis suppose that since His form is distributed everywhere, He has no form. This is untrue
- Adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition
- Although superficially it is supposed that man is the enjoyer, the woman is enjoyed. but actually the woman also wants to enjoy the man. That is maya
- Ananda cannot be impersonal. You can make experiment. Suppose if you are put into a big room without any man coming there, so you cannot feel very comfortable for long time. You will feel lonely. You shall try to come out
- Animal-killing is only allowed when it is absolutely necessary, for medicine. Suppose by killing one animal hundreds of lives are saved, so that is allowed
- Any woman desires a child. So when she is married, it is supposed that she will get a child. But if she wants immediately child after being married, that is not possible. She must be patient, then in due course she will be pregnant and there will be child
- Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Srimad-Bhagavatam
- Death is already born along with your birth. From the very day you took your birth, you began to die. Suppose you are twenty-five years old; that means you have already died twenty-five years
- Death means you have forgotten everything. Suppose I was a very big king or prime minister or president. But that is all finished. Now I've got another life, another chapter of life
- Devotee means one who has taken shelter of Krsna. He is devotee. He's fearless. And one who has not taken shelter of Krsna, how he can be fearless? Suppose there is epidemic disease. If you have got vaccination, then you can remain fearless
- Devotional service does not produce any result. And the ordinary man... Suppose they are also selling books. An ordinary man also selling books, it appears to be the same. But they are not creating any result
- Difference between animal and man is... Suppose there palatable dish. So man, unless he is offered, although he is greedy, although he is hankering, but he's awaiting the invitation, "Yes, you can take." But cats and dogs, without invitation
- Duhkha means unhappiness. So suppose a millionaire is suffering from typhoid and a poor man is suffering from typhoid. Does that mean the millionaire will have less distress than the poor man?
- Envy means the cow has got right to live; he does not allow the cow to live. That is envy. You cannot understand this? Suppose you are walking. You have got right to walk, I have got, and if I kill you, you cannot walk. That is envious
- Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done."
- Form of Krsna means there is no shadow of any material contamination. Ananda-matram. Ananda-matram avikalpam aviddha-varcah. And not that... Suppose we are sometimes happy and next time I am unhappy, but this ananda is eternal
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
- God simply said, "Let there be creation," and there was creation. Can you do that? Suppose you are very nice carpenter. Can you say, "Let there be a chair," and at once there is a chair? Is it possible?
- Hearing this supposed curse by Lord Caitanya, the girls, considering that He might know something uncommon or be empowered by demigods, were afraid that His curse might be effective
- Human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness
- I am seventy-six years old means I have already died seventy-six years. Suppose I live, say, eighty years, ninety years. So I have already died seventy-six years. So death is sure. They say "We are advancing." What is that advancement? Death is sure
- I have sent a letter to your government asking them questions that you write on the bills, "In God We Trust." So you trust in God blindly or knowingly? That was my question. Suppose I trust you. you must be trustworthy. Otherwise why shall I trust you?
- If I am satisfied by some grains and vegetables and fruits and milk, if my health is properly kept, why should I eat more than that simply for satisfying the palate, my tongue?
- If there is some discrepancy anywhere, some non-cooperation, fighting, or if the work is slow or not to the standard, it is to be supposed that the person or persons in charge are not very much attached to Krishna
- If you can finish the process of Bhakti in this life, cent percent, that is very nice. If not,... Suppose you have finished fifty percent. Still it is permanent asset. It will never be lost
- If you cannot cope with the GBC men, which I suppose there must have been some disagreement, I shall deal with you directly. But, do not leave the Krsna consciousness movement, at any cost
- If you don't want me to do this, then you must say what you want me to do. Is it not right? Suppose I am chanting. If you don't want me to chant, then what do you want me to do, the next question will be
- In the Bhagavad-gita such people are described as veda-vada-ratah, supposed followers of the Vedas. They do not understand the real purport of the Vedas, yet they think of themselves as Vedic authorities
- Is there any value of the matter? No. Because the living entities, the living force is there, therefore the city has value, the land has value. Suppose if everyone was dead, what was the value of this apartment? Nobody would come and ask for rent
- It is the ksatriya's duty to see that one is passing as a brahmana, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating
- Knowledge is received through the ear, aural reception. Why not with eyes and other senses? That is also very important to know. Suppose you are sleeping. Then all your senses are also sleeping. But the ear does not sleep
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna is everything. Suppose I if I say, "I am everything in this, my institution," does it mean I have lost my personality?
- Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna. Suppose if your son is loitering in the street, are you not anxious, "Oh, there may be some accident, and the poor boy will be killed"
- Material scientists want to avoid the ruling government of the Supreme Personality of Godhead, and therefore they imagine different conditions under which they suppose the planets move
- Material, suppose if you have to accept the post of high-court judge, then you have to gradually qualify yourself. But spiritually, if you immediately engage yourself in the service of the Lord, then you become a high-court judge immediately
- Modern people, they are after peace, stopping war. And suppose you stop war. Can you stop death? Then why you are after stopping war? Why you forget your real business?
- My Lord, You are the only knowable object because there is nothing supreme beyond You. If there is anything supposedly superior to You, it is not the Absolute. You exist as the Supreme by exhibiting the creative energy of matter
- No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice devotional service to some extent
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Now we are very much enthusiastic to become good nationals. Suppose I am American, a very good national. Now, after death, suppose that if I become a cow. Then even I am national of this country, oh, I am destined to be sent to the slaughterhouse
- Now, supposing Sai Baba is God. So people accept him God, why? Because he shows some jugglery. He creates little gold. Is it not? So if, by creating gold, he is God, then there is bigger God who has created gold mine
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- Our point is that suppose if you are rich man, suppose if you are very learned man; you are not free from the stringent laws of material world
- Relative means you cannot understand anything without the other. That is called relative. Suppose if I say "good man," I cannot understand a good man without having another man, bad man. This is called relative truth
- Repression means, suppose you have a disease, you are suffering from typhoid fever, and the doctor says that you don't take any solid food. Now if you desire to take a paratha, you have to repress it: "No, I cannot take paratha"
- Scientists conditioned by the spell of material nature suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- Simply ananda. Dancing with Krsna, rasa dance. Supposing if there is such life - dancing and eating and chanting, no suffering. So would anybody deny that? Is there any such fool?
- Simply prepare yourself how to repeat Krsna's instructions very nicely. Suppose you have got now ten thousand. We shall expand to hundred thousand. That is required. Then hundred thousand to million, and million to ten million
- So anyone who does not take the result of his karma, then he is sannyasi. Suppose you earn... You are a businessman. You have earned two lakhs of rupees, but give it to Krsna
- So the common sense is that if my hand is the property of Krsna, why it should be used for me? It should be used for Krsna. This is good sense. Suppose something belongs to somebody else. If you use it for your purpose, that is illegal, not lawful
- Suppose a child commits something wrong. He is not punished
- Suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love. That is not love. When there is question of sense gratification, that is not love
- Suppose a living entity is now in a human form of body. He thinks that he belongs to the human community, or a particular country or particular place. He identifies himself in that way and unnecessarily prepares for another body
- Suppose a sannyasi begins in philanthropic work, some hospitalizing or opening educational institution. That is nice, but these things are being done by the government and many philanthropic persons. That is not the duty of a sannyasi
- Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features
- Suppose a woman, if she dresses like a man, does it mean that she has become a man? No. Or a man dresses like a woman, does it mean that he has become woman? Simply by outward dress? No
- Suppose as business man, I've done very nicely. I have given in charity. That's nice. You get better life. But for business sake, I have earned money by hook and crook, my mentality's just like crocodile or dog; then I have to become a crocodile
- Suppose by worshiping a demigod, Sarasvati, the goddess of learning, so you get the opportunity of being a, becoming a very nice scholar. But how long you shall remain scholar? As soon as the body is finished, your whole scholarship is finished
- Suppose for millions years of history you write, then where you'll keep the records? It is not possible
- Suppose I am a businessman and have worked very hard with intelligence and have amassed a great bank balance. Then I am an enjoyer. But then say I have lost all my money in business; then I am a sufferer
- Suppose I am a preacher of Krsna consciousness. How I can give opinion on medical science? That is ludicrous
- Suppose I am accustomed to smoke. If I give it up, there will be certainly inconvenience. But for the better cause, I have to suffer voluntarily. That is called tapasya. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants
- Suppose I am now Hindu. I become a Christian or Muhammadan. That, my real business of rendering service, does not change. So dharma means that which you cannot change
- Suppose I am now human being, and I change my dress to become a demigod, or I change my dress to become a dog. It does not mean that I am finished. I have simply changed my dress, according to my karma
- Suppose I have established this temple. Now under my direction, my disciples are worshiping vigraha. Vigraha means the form of the Lord, rupa. But if there is no following of the regulative principles, then after my death it will be galagraha, a burden
- Suppose I have got some dress, black dress. Somebody calls, "You black dress," is that cause of anger? Somebody calls you black dress. So this is simply my false identification with the dress that I become angry
- Suppose I want to drink. As I become mad without getting any drinking, similarly, when you become mad without sadhu-sanga then you are liberated
- Suppose if I could manufacture rasagullas by some mantra, Hare Krsna mantra, oh, thousands of people will come immediately
- Suppose if I say that "I narrated, I gave a speech in the sun planet and forty millions of years before," you'll laugh: "Oh, Swamiji's speaking some nonsense, that forty millions of years before he spoke this Bhagavad-gita in the sun planet"
- Suppose if I see somebody smoking, but he is doing Krsna consciousness very nicely. So we should not deride. We shall give him concession to reform
- Suppose if you go to a king and he says, "All right, you can ask anything from me," and if you say, "Give me bread, a piece of bread," is that very intelligent?
- Suppose on Monday you receive the tape number 17, let it be transcribed in two days by someone "A." Then in the next two days (days 3 and 4) someone "B" edits it. Then in the next two days (days 5 and 6) another "C" edits it for the second time
- Suppose one does not develop Krsna consciousness in this human form of life. He will be thrown into the cycle of birth and death, involving 8,400,000 species of life, and his spiritual identity will remain lost
- Suppose one has finished ten percent Krsna consciousness. Now he has to begin eleven percent again. Now, in order to begin, I mean to say, eleven percent in Krsna consciousness he has to take the human body
- Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom
- Suppose one man is stealing for his personal benefit, and the same stealing, if he steals for his family, is he not a thief? Either he steals for his family or for himself, stealing is stealing
- Suppose some chemical combined bottle is there; by accident it is broken. Does it mean that I shall give up all my duties to be done? And lament for the bottle only? What is this?
- Suppose some of our Indian friends, they come to this country, far away. Does it mean that simply by coming here he has become millionaire? No
- Suppose somebody has offended you. Excuse him. This is also another kind of penance
- Suppose somebody is Christian. He sees Krsna Consciousness as a movement of the Hindus. But actually it is not. Therefore, he has to become free from the designation of becoming an American
- Suppose there are so many rich men in your country and so many foundations also. And I tell you my practical experience. I wrote some letters to some good foundation
- Suppose there is some epidemic in the city, and one has taken the antiseptic vaccine of measure. He's not affected. Similarly this Krsna consciousness is the antiseptic method to become free from the contamination of this material world
- Suppose we are in a group, this, our International Society. If everyone becomes ruler or acarya, then how it can be managed? No. There must be some head. That is the principle in our practical life
- Suppose we are worshiping Deity. That is the duty of brahmana; but somebody is called that "You cleanse this floor." So he should not think that "I am cleansing the floor; therefore I am lower than the person directly worshiping the Deity." No
- Suppose we fall down. There is nothing inauspicity because whatever you have done sincerely, that is recorded in the book. In the Krsna's book. Krsna has got accountant. He keeps nice account of the activities of His devotees. That's a fact
- Suppose we have got now human form of body or in a very rich family; that is all right, but it will not continue. You have to give it up. And any moment, by the superior authority, when it is ordered
- Suppose when your, this shirt is torn, you have to purchase one shirt. Now, that shirt you have to purchase according to your price. If you have good price, then you get a good shirt. If you have no money, then you get a bad shirt. That's all
- Suppose you are a government servant. You are serving in the secretariat. But tomorrow you become Hindu or Muslim or Christian. But do you mean to say that your service in the government will be changed also? No. That will continue
- Suppose you are canvassing for a life member. That topic is also as good as chanting Hare Krsna mantra because akhila-cestitam. One's life must be dedicated simply for Krsna's service
- Suppose you are destined to occupy some room, and somebody does not allow you to enter that room, is it not criminal?
- Suppose you are earning $1,000 in a month. So according to Vedic instruction, you should give in charity fifty percent of your income. Five hundred dollars you should give in charity. And twenty-five percent you should spend for your family
- Suppose you are in this Kṛṣṇa conscious society. Now, you cannot expect that all the members of the society will be first-class men. How can we expect? We are collecting members of the society from all classes of men
- Suppose you are sitting on the bus, on the car, for two hours. For two hours, if you go on chanting, "Hare Krsna, Hare Krsna," then tremendous result. So why don't you try it?
- Suppose you are working, you are getting, say, hundred dollars. You give it to Krsna. That is service
- Suppose you can eat two ounce, and if you eat four ounce, then you have to starve three days. This is the law. "There's some very palatable dishes. Now eat, let me eat it to my satisfaction," and you'll overeat
- Suppose you construct a very nice skyscraper building and next life you become something - you remain a rat in that house - then what is your benefit? The soul has to accept a body according to his karma
- Suppose you have got a piece of land as agriculturist, and you produce your food grain in large quantity or small quantity. It doesn't matter. Similarly, this body we are utilizing
- Suppose you have got millions of dollars. Don't keep it. So long it is within your jurisdiction, spend it for Krsna. Yes. That is the proper utilization. Because actually the money is not yours, because you cannot carry this money with your death
- Suppose you have stolen something from somebody's house or some friends. You will not be happy, even possessing that thing, stolen property. But if someday you come to return that thing to that friend, you will be happy
- Suppose you want to know who is a spiritual master. Then you have to test whether he's speaking just like other saintly persons and whether he's following scriptures. Sadhu sastra
- Suppose your wife or husband, you love, because the husband and wife is in the body, within the body. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- Supposing if there is any harm, that is to be judged by the local president, and if he has good reason to think that another party will be unfavorable to his temple's operations, then he may order them to leave, that's all
- That much intelligence, we must have that intelligence, that who is master. Suppose if you want gold, if you do not know where gold can be purchased, then he is cheated
- The body is not the self. The self is different. If you analyze this body, what you will find? Suppose we are breathing. What is this breathing? It is air only. Now, when the breathing is stopped, a man is dead
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The gopis said, "We must have performed many welfare activities for the public, such as growing banyan trees and excavating wells. As a result of these pious activities, we have gotten back our child (Krsna), even though He was supposed to be dead"
- The Lord can appear in the form of the arca-vigraha, a Deity supposedly made of earth, stone or wood. Deity forms, although engraved from wood, stone or other matter, are not idols, as the iconoclasts contend
- The Mayavadis suppose that since His form is distributed everywhere, He has no form. This is untrue. The Lord keeps His transcendental form, and at the same time He extends everywhere, in every nook and corner of the material creation
- The point is that supposing this twenty to thirty-six years is nice age... For women. But before twenty years, she is sacked, and her health is broken. What she'll produce, children?
- The saintly Muslim admitted that those who were supposedly conversant in the teachings of the Koran could not ultimately understand the essence of the Koran
- The saintly Muslim admitted that those who were supposedly conversant in the teachings of the Koran could not ultimately understand the essence of the Koran. Because of this, they accepted only the Lord's impersonal feature
- The supposed followers of the Vedas say that there is nothing beyond the Vedic ceremonies. Indeed, there is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals
- There are many supposed renouncers even at the present moment who officially become sannyasis or renouncers and outwardly claim that spiritual existence is truth and material existence untruth
- This artificial life is not actual life. We are perceiving. Suppose there have been no rain for one or two years. There is a time when for hundreds of years there will be no rain. You have to wait for that time. That time is coming at the end of Kali-yuga
- This is temporary duty. Suppose you are a very nice brahmana or nice ksatriya, nice businessman, nice politician. Your career will be lost if you think, by joining this Krsna consciousness movement, your career will be lost. Don't think like that
- This is the secret of modern fashionable interpretation. Suppose you have got some conviction, and if you want to establish it by evidence of an approved literature
- Try to manage the whole world organization and all GBC men, suppose I am not there
- We are dependent on the laws of nature. And suppose we become independent, so-called independent, for a few days. That is not independence. Real independence is how to get out of the clutches of these material laws
- What is the meaning of "national"? One who is born in that land. Suppose you are American. You are born in this land of America; therefore you are American national. Why not the cats and the dogs and the cows? They are also national
- What is the value of your independence? Can you avoid death? Suppose you are independent. What is the meaning of this independence? When death will come, will catch you by your neck and throw you away, your independence
- When so-called philanthropists, who supposedly want to help the poor, are approached by members of the Krsna consciousness movement, they say, "You are simply wasting your time, while I am feeding vast masses of starving people"
- When the Absolute Truth is not credited with having any transcendental senses or sensory activities, certainly He is supposed impotent. An impotent Godhead, of course, cannot hear the prayers of His devotees, nor can He ameliorate the distress