The bhakti-mārga means we want real life, eternal life, and varieties also. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Ānanda cannot . . . variety is the mother of enjoyment. Without variety, you cannot feel enjoyment. That is not possible. Suppose if I simply give you a lump of flour. Will you enjoy? But the same flour, you make kachorīs, siṅgāra, lucī, purī and this and . . . oh, you'll enjoy. The ingredient is the same, but when it is variety, it is enjoyable. Similarly, spiritual varieties . . . the impersonalists, they being fed up with this material varieties, they want to make it zero. But that will not help us. In zero we cannot be happy, because we are, by nature, we want to enjoy. Enjoy means there must be varieties. The same flour, but you pick up some different varieties of flour and keep it, oh, you'll enjoy—"Oh, it is very nice." Therefore Kṛṣṇa has given so many varieties.
So the varieties of life. Ānanda-cinmaya-rasa-pratibhāvitābhis (Bs. 5.37). Ānanda-cinmaya. These varieties, this is material variety. We cannot enjoy here, but there is spiritual variety. That is ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ. Just like Kṛṣṇa Himself is expanding Himself as gopīs, as cowherds boys, as calves and cows and trees in Vṛndāvana. Ānanda-cinmaya-rasa-pratibhāvitābhis. They are all ananda-cinmaya-rasa, expansion of Kṛṣṇa's pleasure potency. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād (CC Adi 1.5). So we want liberation, but not liberation in the impersonal existence. That is . . . that is not very safe. We must enter into the spiritual varieties of life. That is Kṛṣṇaloka; that is Vaikuṇṭhaloka, especially Kṛṣṇaloka. Therefore Kṛṣṇa says, bhaktyā mām abhijānāti (BG 18.55). He's Kṛṣṇa, the Supreme Personality of Godhead, sac-cid-ānanda-vigrahaḥ (Bs. 5.1). His body is not like us. He is sac-cid-ānanda-vigrahaḥ. But He has got form.