Category:Punishment
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Subcategories
This category has the following 13 subcategories, out of 13 total.
C
G
K
L
P
Pages in category "Punishment"
The following 362 pages are in this category, out of 362 total.
1
- Punishment (BG)
- Punishment (CC and Other Books)
- Punishment (Conv. 1967 - 1975)
- Punishment (Conv. 1976 - 1977)
- Punishment (Lectures, BG)
- Punishment (Lectures, Others)
- Punishment (Lectures, SB cantos 1 - 5)
- Punishment (Lectures, SB cantos 6 - 12)
- Punishment (Letters)
- Punishment (SB cantos 1 - 5)
- Punishment (SB cantos 6 - 12)
2
- Greatest punishment
- In his childhood Manduka Muni was playing with an ant, piercing the rectum with a thorn. That is also taken account, "All right. You will be punished." Just see how finer laws are there in nature
- Liable to be punished
- Punishable by the law
- Punishment by the laws of the government
- The Christian philosophers, they do not believe in the Paramatma feature, and they say that "If I am punished for my past deeds, then who is the witness?"
A
- A cat and dog or a cow or a bull - rape. As soon as there is a female, immediately rapes. So there is no punishment. But if you do that on the street, raping, immediately you will be criminal. So that is the difference
- A criminal is first reminded of his misdeeds by witnesses in a law court, and then he is punished. If death is complete forgetfulness, why should a person be punished for his past misdeeds?
- A death sentence for the murderer is the lowest possible punishment offered to him
- A foolish person who says that the Supreme Personality of Godhead is the same as the living entity is an atheist, and he becomes subject to punishment by the superintendent of death, Yamaraja
- A government official who poorly administers justice, or who punishes an innocent man, is taken by the assistants of Yamaraja to the hell known as Sukaramukha, where he is mercilessly beaten
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A ksatriya, is highly qualified when he is fierce in giving punishment to wrongdoers
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell
- A man is a living entity, and a cow is also a living entity. Why this discrimination, that if a man is murdered or killed, that murderer must be punished?
- A man or woman who indulges in sexual intercourse with an unworthy member of the opposite sex is punished after death by the assistants of Yamaraja in the hell known as Taptasurmi. There such men and women are beaten with whips
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- A person without Krsna consciousness is no better than dry wood or a dead body. He is understood to be dead while living, and after death he is punishable by Yamaraja
- A sinful man who acts against the laws of nature must be punished, but sometimes he is given a chance to play, exactly like Hiranyakasipu when he was released from the hands of Nrsimha-deva
- A small ant, it can move, but a big tree cannot move. That is punishment. Just like in our childhood we were being punished by the teachers, "Stand up on the bench." So it is like that
- According to Manu's law, when a person commits murder, punishment is beneficial for him because if he is not killed he might commit more and more murders and therefore be entangled in his future lives for having killed so many persons
- According to Vedic civilization, a descendant of a brahmana family should never be heavily punished. This was exemplified in Arjuna's treatment of Asvatthama
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- According to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different volumes or proportion of sinful activities, a living entity is punished
- After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamaraja are seen in different varieties of conditioned life
- After bringing them within his jurisdiction, he (Yamaraja) properly judges them according to their specific sinful activities and sends them to one of the many hellish planets for suitable punishments
- After bringing them within his jurisdiction, he properly judges them according to their specific sinful activities and sends them to one of the many hellish planets for suitable punishments
- After hearing this explanation, Sri Caitanya Mahaprabhu replied with affectionate anger. "Gopinatha Pattanayaka does not want to pay the King the money that is due," the Lord said. "How then is the King at fault in punishing him"
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After the Battle of Kuruksetra, he punished Asvatthama, who had killed all the five sons of Draupadi. Then all the brothers (the five Pandavas) went to Bhismadeva
- After the departure of Lord Sri Krsna, the Personality of Godhead and supreme ruler of everyone, these upstarts have flourished, our protector being gone. Therefore I myself shall take up this matter and punish them. Just witness my power
- Agni is in charge of the southeastern portion of the universe; Yama, the demigod who punishes sinners, is in charge of the southern portion and Nirrti is in charge of the southwestern part of the universe
- All these planets (the hellish planets) are meant for punishing the living entities
- All these things (illicit sex, unwanted pregnancies, abortions, being punished in the same way the next life) can be avoided by remaining on the transcendental platform of Krsna consciousness. In this way one does not commit sinful activity
- All who desire some material advancement through bhukti, mukti or siddhi are punishable in due course of time, and they return to material activities
- Although a father, mother, brother or friend may sometimes punish one as a well-wisher, they never punish their subordinate like this. But because You are the most worshipable Lord, I regard the punishment You have given me as most exalted
- Although Ajamila was not punishable, the Yamadutas were insisting on taking him away to Yamaraja for punishment. This was adharma, contrary to religious principles
- Although he knows that one who takes the wealth of others will be punished by the law of the government, and by the laws of Yamaraja after death, he continues cheating others to acquire money
- Although seen by the police, a criminal is sometimes not immediately punished; the police wait for the proper time to apprehend him
- Although you are eating green grass every day, you are not filling your milk bag so we can utilize your milk. Since you are willfully committing offenses, it cannot be said that you are not punishable due to your assuming the form of a cow
- Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom
- An aggressor, though he be a brahmana or a so-called son of a brahmana, has to be punished in all circumstances
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- Anyone who hears the narration of the Kaliya serpent and his punishment will need fear no more the envious activities of snakes
- Anyone, therefore, who does not believe in the form of the Lord is certainly a faithless demon and as such is untouchable, a not to be seen persona non grata fit to be punished by the Plutonic king (Yamaraja)
- As a criminal is arrested for punishment by the constables of the state, a person engaged in criminal sense gratification is similarly arrested by the Yamadutas, who bind him by the neck & cover his subtle body so that he may undergo severe punishment
- As a result of this severe punishment (the king would immediately chop off the hands of the thief) there were practically no theft cases within the kingdom
- As a thief is punishable by the state law, similarly, one who takes advantage of these natural facilities and do not acknowledge it and do not offer sacrifice to the Supreme, then he is considered to be a thief
- As Durvasa Muni said this, his face became red with anger. Uprooting a bunch of hair from his head, he created a demon resembling the blazing fire of devastation to punish Maharaja Ambarisa
- As in the state we are independent citizens, but if we violate law and order, then we shall be punished. It is very simple thing. But the rascal civilization, they say God is dead. How God can be dead
- As long as Vidura played the part of a sudra, being cursed by Manduka Muni, Aryama officiated at the post of Yamaraja to punish those who committed sinful acts
- As soon as you get this body, you'll suffer, either white body or black body or yellow body. It doesn't matter. Either man's body or animal's body, as soon as you get this body, you must suffer. This is the punishment of nature
- As the appointed controller after death, Yamaraja once tried Mandavya Muni for his childhood profligacy and ordered him to be pierced with a lance. Mandavya, being angry at Yamaraja for awarding him undue punishment, cursed him to become a sudra
- As the wild animal is killed when it creates disturbances, similarly any man who unnecessarily kills or terrifies the jungle animals or other animals must be punished at once
- As Yamaraja punishes sinful men, I shall also punish you. You are most abominable, sinful and shameless. Today, therefore, I, whose attempt never fails, shall punish you
- As you have got the laws and the punishment in this government, so why do you think there is no punishment and there is no God? This is utopian. Don't think like that. Utopian. There is God, there is his government, there are his agents
- Assuming such various forms, You have always punished the demons and Danavas. We therefore pray that Your Lordship appear today as another incarnation, if You so desire, to kill the great demon Vrtrasura
- Asvatthama became an assaulter of Arjuna's own family members, and thus he was liable to be punished by him
B
- Be he a learned scholar, a great ascetic, a successful householder or a famous sannyasi, one who is against the cult of Sri Caitanya Mahaprabhu is destined to suffer the punishment meted out by Yamaraja
- Because atheists are Raksasas, they dare to do things that are most abominable, and thus they are punished without fail
- Because of the sinful things one does to earn money, augment his wealth and protect it, he is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth
- Because people are without Krsna consciousness, they have become thieves, and consequently they are being punished by the laws of material nature. No one can check this, not even by introducing so many relief funds
- Because people have no control over the senses and there is no institution to train them to control the senses, the poor fellows fall victim to the criminal offenses of sense gratification, and they are punished after death
- Because such betrayals (betraying the confidence of a living entity who takes shelter of him in good faith) now go unpunished by the government, all of human society is terribly contaminated
- Being a mahajana, it is the duty of Yamaraja to preach the cult of devotion to the people of the world, as Narada, Brahma, and other mahajanas do. But Yamaraja is always busy in his plutonic kingdom punishing the doers of sinful acts
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Brahma was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahma
- Brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment. Similarly, the king, even though he commits a great mistake, is never to be considered a wrongdoer
- But King Indra assured them, "You go ahead, and I will also go, riding on my elephant, accompanied by great storms. And I shall apply all my strength to punishing the inhabitants of Vrndavana"
- But now we see that the punishment ordained under your authority is no longer effective, since your order has been transgressed by four wonderful and perfect persons
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By ordinary law, stealing is punished, and in the scriptures also, stealing is prohibited because it is sinful
- By punishing them, he teaches the citizens to obey the laws of the state. Again, you have said that punishing a person who is deaf and dumb is like chewing the chewed or grinding the pulp; that is to say, there is no benefit in it
- By speaking with resounding voices, the Visnudutas threatened to punish the Yamadutas if they continued trying to snatch Ajamila's soul from his heart
C
- Children are not punishable. (laughter, more applause) Neither the women. (more applause, laughter) Hmm. But don't take advantage. (laughter) And here we have got these brahmanas, saintly persons, women and children. So who is to be punished?
- Concisely, it may be said that everyone is a thief and is liable to be punished. Punishment by the laws of nature takes place in the cycle of birth and death
- Conjecturing on the origin of the storm, they said: There is no wind blowing, and no cows are passing, nor is it possible that this dust storm could be raised by plunderers, for there is still the strong King Barhi, who would punish them
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brahmana. There is no injunction for killing the body
D
E
- Equal mercy to the punishable and the protectable
- Even a faultless person like Vidura could be charged with something abominable and punished
- Even if such a person atones and is punished by the government, he will again commit theft as soon as he comes out of jail. If punishment in jail is considered atonement, what is the benefit of such atonement
- Even Sripada Sankaracarya recommends that a little knowledge in Bhagavad-gita and the drinking of a little quantity of Ganges water can save one from the punishment of Yamaraja
- Every day we see that a person without knowledge commits some criminal act and is later arrested and punished, despite the fact that he actually may not have been conscious of his sinful activity
- Every day, the Muslim would chastise Raghunatha dasa and tell him, "Bring your father and his elder brother. Otherwise you will be punished"
- Every living entity has a mortal body. So to enter into the mortal body, that is a kind of punishment
- Everyone is engaged in getting more and more money, and therefore the ideal goal of human life is being lost. Concisely, it may be said that everyone is a thief and is liable to be punished
- Everyone, including the rulers of the various planets, was extremely distressed because of the severe punishment inflicted upon them by Hiranyakasipu. Fearful and disturbed, unable to find any other shelter, they at last surrendered to the SPG, Visnu
- Everything belongs to God. You are sons of God. You have got the right to use father's property, but do not take more than you need. That is punishable. These things are stated in the Srimad-Bhagavatam. Stena eva sa ucyate
F
- Famine is punishment from the side of nature. She'll not supply to the raksasas. That is a punishment. Otherwise, there is no question of population
- Food prepared by an unclean, sinful man or woman, especially a prostitute, is extremely infectious. Ajamila ate such food, and therefore he was subject to be punished by Yamaraja
- Foolish materialistic persons do not know how they are being controlled and punished at every step by the laws of nature. They think they are very happy in the conditioned state of material life
- For a maintainer to punish the person he maintains is not good. You are expert in all the scriptures. Indeed, you are like a living saint
- For a pious king, the culprit who kills an animal in a secluded place is punishable by the death penalty, exactly like a murderer who kills an innocent child in a secluded place
- For my disciples there is no punishment. There is no need for that. One who preaches Krishna Consciousness is supposed to be glorious
- For the most sinful person, that is a punishment, that he does not get this body, although he wants this body, because for enjoyment we want this body
- For this disobedience I shall now punish you just as Yamaraja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing
G
H
- Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (Lord Caitanya) strictly warned, mayavadi-bhasya sunile haya sarva-nasa: "Anyone who follows the principles of Mayavada philosophy is certainly doomed." Such a fool needs to be reformed by punishment
- He (Manu) says that in the act of killing an animal, there is a regular conspiracy by the party of sinners, and all of them are liable to be punished as murderers exactly like a party of conspirators who kill a human being combinedly
- He (the conditioned soul) does not know that his disobedience is witnessed by different demigods, and he enjoys illicit sex in the dead of night, not seeing the future punishment awaiting him
- He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai's repentant behavior, He immediately embraced him
- He is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth because of the sinful things he does to earn money, augment his wealth and protect it
- He is so much absorbed in ignorance that he has no time to think that "Repeatedly I am stealing, and repeatedly I am arrested, and I am punished, I sent to jail. Why I am doing this?"
- He sneered at Purusottama Jana. Therefore the prince tried to scare him as a punishment
- Hearing this, Lord Nityananda Prabhu said, "You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you"
- Her (Mayadevi's) business is to punish these rascals who have come to enjoy here. You see? But she is a sincere servant of God
- Here Asvatthama is indicated as twice-born. Certainly he was twice-born, but he fell down from his position, and therefore he was properly punished
- His state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- How is it that the great sages, who were completely conversant with religious principles, desired to curse King Vena, who himself carried the rod of punishment, and thus awarded him the greatest punishment?
- However, if such persons become polluted and exhibit partiality by punishing an innocent, blameless person, where will the citizens go to take shelter for their maintenance and security?
I
- I (Daksa) was going down to hell because of my disobedience to you (Siva), who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment
- I am (Mother Earth) being neglected by kings who are not punishing these rascals who have turned into thieves by using grains for sense gratification. Consequently I have hidden all these seeds, which were meant for the performance of sacrifice
- I can see that this boy's strength is unlimited, for he has not feared any of my punishments. He appears immortal. Therefore, because of my enmity toward him, I shall die. Or maybe this will not take place
- I do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I do not fear being deprived of all my possessions, living in hellish life, being arrested for poverty by the ropes of Varuna or being punished by You as much as I fear defamation
- I have protested this false God consciousness in all my purports. That is my business, to punish all these rascals
- If a leader is actually kindhearted and deserves to be the object of a living entity's faith, how can he punish or kill a foolish person who has fully surrendered in good faith and friendship?
- If a man kills an animal for the satisfaction of his uncontrolled taste buds, he is responsible for breaking the laws of nature. Consequently he must be punished
- If a man secures some money by killing someone and with that money maintains his family, those who enjoy the black money earned by him are also partially responsible and are also sent to hell, but he who is the leader is especially punished
- If death is complete forgetfulness, why should a person be punished for his past misdeeds? The conception of the Paramatma is an invincible answer to these fallacious arguments
- If desire changes, then where is punishment? If he's repentant, then there is no punishment
- If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history, in which Parasurama became angry at Kartaviryarjuna and killed him
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one does not ordinarily take care, outlaw, then he'll be put into the prison house and by force, by beating, by punishment, he has to accept: "Yes, yes, I accept"
- If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature with a similar pain
- If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one purposefully falls victim to sense gratification, he has to be punished, at least for one lifetime, like Bharata Maharaja
- If one violates the Vedic instructions while performing yajna and simply makes a show of sacrifice for the purpose of killing animals, he is punishable after death
- If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills
- If we do something which is punishable, I may avoid the state law, but I cannot avoid God's law. That is not possible
- If you are excused and again come back and again do the same sinful activities, criminal activities, and if you are again arrested, then you'll be very, very severely punished. It is a common sense
- If you commit sinful activities willingly, daily, then you'll be punished. That is laws of nature. Even if you are bhakta. You'll be given chance, but you'll have to be punished. So therefore we must be very careful
- If you surpass the laws of nature, then you will be punished. There is simultaneous law of nature. The example is that you can eat, say, four ounce or eight ounce foodstuff. If you eat ten ounce, then there will be suffering, indigestion
- If your calculation is true and I am a madman, then your punishment will be like beating a dead horse. There will be no effect. When a madman is punished, he is not cured of his madness
- Ignorance is no excuse, similarly out of ignorance we are committing so many sinful life's and we are becoming liable to be punished, that is the law of nature. You cannot avoid it, if you touch the fire it will burn
- Illicit sex creates pregnancies, and these unwanted pregnancies lead to abortion. Those involved become implicated in these sins, so much so that they are punished in the same way the next life
- Illicit sex is never excused, and those who indulge in it are punished life after life
- Illicit sex life is always forbidden, and any man or woman who indulges in it is punished
- Immediately deliver your child! Immediately deliver it! Be assured that after the child is delivered, I shall not burn you to ashes. I know that although you are unchaste, you wanted a son. Therefore I shall not punish you
- In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them
- In court when a person swears to tell the truth he can be punished by perjury if he does not take it seriously and tells a lie, Those who will promise before the deity to follow the rules & regulations of initiated disciples will be punished if they fail
- In God's law, either you kill a man or you kill an ant, you are punishable. You cannot avoid this. Because in the eyes of God, the Brahma, Lord Brahma, and a small ant, they are all sons of God
- In his next life, a sinful king or governmental representative who punishes an innocent person, or who inflicts corporal punishment upon a brahmana, is taken by the Yamadutas to the hell named Sukaramukha
- In Kali-yuga there are many pregnancies due to illicit sex, and sometimes abortions ensue. These sinful activities are witnessed by the agents of the Supreme Personality of Godhead, and a man and woman who create such a situation are punished
- In many instances they (the Mayavadis) were checked by the government, arrested and punished. In Orissa, Thakura Bhaktivinoda punished a so-called incarnation of Visnu who was imitating the rasa-lila with young girls
- In spite of His (Krsna) being famous as a thief, He is worshiped as a thief, whereas in the mundane world a thief is punished and is never praised
- In spite of repeated punishment by Yamaraja, they (the conditioned souls) do not come to their senses, but continue to live within the material condition, committing sinful activities again and again
- In such a form, Your Lordship is always prepared to punish the demons, who are envious of Your devotees
- In the act of killing an animal, there is a regular conspiracy by the party of sinners, and all of them are liable to be punished as murderers exactly like a party of conspirators who kill a human being combinedly
- In the lower species of life there is an evolutionary process, and when the term of the living entity's imprisonment or punishment in the lower species is finished, he is again offered a human form
- In the Manu-samhita it is said that when king punishes a citizen, he is reduced in his sinful actions so that he may not subjected in his next birth for that sinful reaction if he undergoes the punishment of a king
- In the material world, more or less, we are susceptible for being punished by the Yamadutas or Yamaraja. Not all. Who are punishable
- India you will find in the bazaars. There is crowd, and the cows enter there, and they eat the vegetables to their heart's content. But he is not punishable. Still the cow is not punishable
- Isvara Puri and Ramacandra Puri, are examples of the objects of a great personality's benediction and punishment. Madhavendra Puri instructed the entire world by presenting these two examples
- It does not matter whether there is increase of population. But if the people are unfaithful, they must be punished with starvation. That is God's will. It is not that they will not be fed. There is no question of overpopulation
- It is said in the smrti-sastras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven
- It is said that there is an everlasting belt of water called the River Vaitarani at the entrance of the plutonic planet of Yamaraja, who punishes sinners in different manners
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
K
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- King Rahugana could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly
L
- Life for life. This is atonement. When the government punishes a murderer with capital punishment, death, that is a mercy upon him. That punishment is accepted practically all over the world from time immemorial
- Lord Balarama said, "This man (Romaharsana Suta) is liable to be awarded the death punishment because"
- Lord Brahma said: O well-wisher and master of all living entities, O worshipable Deity of all the demigods, O all-pervading Personality of Godhead, now this man has been sufficiently punished, for You have taken everything. Now You can release him
- Lord Kapila continued: My dear mother, it is sometimes said that we experience hell or heaven on this planet, for hellish punishments are sometimes visible on this planet also
- Lord Siva is personified religion and the spiritual master of the entire world, and therefore Citraketu must be punished
- Lord Siva said: My dear father, Brahma, I do not mind the offenses created by the demigods. Because these demigods are childish and less intelligent, I do not take a serious view of their offenses, and I have punished them only in order to right them
- Lord Siva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lower animals, created by the laws of nature to disturb the human being, are not subjected to punishment
M
- Mahamaya who is known as Durga, Kali, Candi, Bhadrakali, Mohalaksmi, etc is the embodiment of His external potency as described in the Candi & it is the thankless task of the Mahamaya to punish the asuras with Her all powerful weapons in the 10 direction
- Maharaja Ambarisa, you have invited me to eat as a guest, but instead of feeding me, you yourself have eaten first. Because of your misbehavior, I shall show you something to punish you
- Maharaja Antardhana was not very happy while exacting taxes or punishing the citizens for their criminal activities; therefore, on the plea of performing sacrifices, he retired from the royal majestic power at a very early age
- Maharaja Pariksit challenges even such denizens of heaven if they torture the offenseless. This means that the state executive head must be as strong as Maharaja Pariksit so that he may be determined to punish the strongest offenders
- Maharaja Pariksit wanted to punish the miscreants indulging in the symptoms of Kali, and thus save the innocent citizens who were pure in habit by culture of religion
- Maharaja Priyavrata appears to have been so strict in maintaining this institution of varnasrama-dharma that anyone neglecting it would immediately flee from his presence as soon as the King warned him by fighting or administering light punishment
- Man-made material science cannot do anything to counteract the threefold miseries; they are all punishments from the superior energy of maya under the direction of the Supreme Lord
- Material nature awards and punishes the living entity. When the living entity is materially opulent, material nature is rewarding him. When he is materially embarrassed, material nature is punishing him
- Materialistic life means continuous unhappiness, but sometimes we accept happiness as it appears between the gaps. Sometimes a condemned person is submerged in water and hauled out. Actually all of this is meant for punishment
- Men are afraid of Yamaraja because it is he only who awards punishment to the miscreants of the material world, but those who are devotees of the Lord have nothing to fear from him
- My dear servants, bring to me for punishment only persons who are averse to the taste of that honey, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell
N
- Narada Muni wanted the consciousness of Nalakuvara and Manigriva to continue, so that even after being released from the life of trees, they would not forget the circumstances under which they had been punished
- Narada thought that the best punishment for them was to make them immovable living entities, or trees. Trees are, by nature’s laws, immovable. Although trees are covered by the mode of ignorance, they cannot do harm
- Nature's law is that as soon as there are discrepancies in regard to the law of God at once there will be heavy punishment in the form of sudden outbreaks of war
- Nature's law is that if the human being does not follow the injunction of the sastra and he acts whimsically, independently, then he becomes punishable
- No devotee should claim that any money or property belongs to him. If one thinks that any portion of property of this huge universe belongs to anyone, he is to be considered a thief and is punishable by the laws of nature
- No one should try to live on flesh in ordinary times simply for the sake of the palate. If anyone does so, the king or the executive head should punish him for gross enjoyment
- Not every time the police has to be ordered by the superior authority to punish the criminal. They know how to punish. So the nature knows how to punish these criminals
- Not many days before, say, about hundred years ago in Kashmir, if a thief was caught, burglar was caught, and he was proved that he has committed theft, the king would personally cut off, chop off his hand. The punishment was so severe
O
- O brahmana, O master, I have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O great sages, I approve of the punishment that you who are devoted to Me have meted out to them
- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O Lord, whatever punishment You wish to award to these two innocent persons or also to us we shall accept without duplicity. We understand that we have cursed two faultless persons
- Of course, we do not want to criticize, but according to sastra, people will suffer more and more. And they must suffer. Because they are becoming godless, they must suffer. That is nature's punishment
- On the southern side of the Vedas, there are fruitive activities, by which one is subject to the punishment of Yamaraja. When one follows the system of fruitive activity, his material desires remain prominent
- One gopi forcibly put her feet on the head of another gopi and said, "You rascal Kaliya! I shall punish you severely. You must leave this place. I have descended to this earth to punish all kinds of miscreants"
- One has seen that a person who is a thief was arrested and was punished. Everything he knows, but still, he commits stealing. Why?
- One may be able to avoid the punishment of prison, but one cannot avoid the punishment of the Supreme Personality of Godhead, who works through the agency of material nature
- One may be angry with Yamaraja for his thankless task of punishing sinful souls, but Yamaraja is one of the authorized devotees of the Lord, and so are all the other demigods
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One may know that sinful activity is injurious for him because he actually sees that a criminal is punished by the government and rebuked by people in general
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One who accumulates more money than is actually required, he is also criminal. And according to the law of nature, or according to the law of God, such persons are surely to be punished
- A grhastha should always remember that one who is endeavoring to accumulate more money than necessary is to be considered a thief and is punishable by the laws of nature
- One who does not accept the transcendental form of the Lord is certainly an agnostic. Such a person should be neither seen nor touched. Indeed, he is subject to be punished by Yamaraja
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who is not in Krsna consciousness is considered a thief. Even though he may be materially very advanced, a thief cannot be placed in a comfortable position. A thief is a thief, and he is punishable
- One who serves the government but misappropriates the government's revenue is liable to be punished by the king. That is the verdict of all revealed scriptures
- Our dear husbands (Kamsa and his eight brothers), you treated persons ill who were faultless, and as a result you have been killed. This is inevitable because a person who torments an innocent person must be punished by the laws of nature
- Our lord, Bali Maharaja, because of his position in performing the yajna, has given up the power to punish. Taking advantage of this, our eternal enemy, Visnu, dressed in the form of a brahmacari beggar, has taken away all his possessions
P
- Parama Koruna, 1969 Jan 4 - I can simply think of my misfortune only that Yamaraja, the superintendent of death, he is punishing me in this way, that he is not allowing me to be attracted to this movement
- Politics means two things. The state, government, what is that? Government gives protection to the good citizen, and those who are rogues, punish them. Law and order. Two things are there: maintenance and law and order
- Prakrti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prisonhouse, he has got different sense, different, I mean, punishment, different dress
- Punished by the laws of material nature
- Punished to remain in hell
- Punishment by Yamaraja is a process of purification for the most abominable sinful persons
- Punishment in the hell called Maharaurava is compulsory for a person who maintains his own body by hurting others. In this hell, ruru animals known as kravyada torment him and eat his flesh
- Punishment may not be visible in this life, but because life is eternal, it is continuity, one must be prepared to accept such punishment in this life or next life
S
- Sanatana Gosvami said, "You are the supreme ruler of Bengal and are completely independent. Whenever someone commits a fault, you punish him accordingly"
- Saunaka and the rsis were astonished to hear that the pious Maharaja Pariksit simply punished the culprit and did not kill him
- Saunaka Rsi inquired: Why did Maharaja Pariksit simply punish him, since he was the lowest of the sudras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Krsna
- She (mother Yasoda) smiled as she thought, "The child is very clever. After breaking the pot He has left this place, fearing punishment." After she sought all over, she found her son sitting on a big wooden grinding mortar, which was kept upside down
- Since this King will always remain on the path of piety, he will be neutral to both his son and the son of his enemy. If the son of his enemy is not punishable, he will not punish him, but if his own son is punishable, he will immediately punish him
- So-called ethics, morality and law, good and bad, they are all rascaldom. It has no meaning. Because they are punishable
- Sri Caitanya Mahaprabhu is the teacher of the entire world, and therefore He enforced this exemplary punishment (of Junior Haridasa) to establish that illicit sexual connections are never allowed by Vaisnava philosophy
- Srila Narottama dasa Thakura has sung in his prema-bhakti-candrika, 'krodha' bhakta-dvesi jane: anger should be used to punish a demon who is envious of devotees
- Stealing or cheating another person out of his money, the conditioned soul somehow or other keeps it in his possession and escapes punishment. Then another man, named Devadatta, cheats him and takes the money away
- Sukracarya should have encouraged Bali Maharaja to give everything to Lord Visnu. This would have been a sign of love for the Supreme Lord. But he did not do so. On the contrary, he wanted to punish his devoted disciple by cursing him
- Suppose a child commits something wrong. He is not punished
T
- That chanting alone has already freed him from the reactions of all sinful life. Therefore, O servants of Yamaraja, do not try to take him to your master for punishment in hellish conditions
- The administrators cannot prevent corrupt activities by allowing wine shops. They must at once close all shops of intoxicating drugs and wine and force punishment even by death for those who indulge in habits of intoxication of all description
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein, for we accept the perpetual witness and constant companion of the living being
- The candidates for punishment are those who are confirmed by these many witnesses to have deviated from their prescribed regulative duties. Everyone engaged in fruitive activities is suitable to be subjected to punishment according to his sinful acts
- The conclusion is that everyone should take to this Krsna consciousness movement; otherwise, he is awaiting punishment by Yamaraja
- The conditioned souls, who have come to this material world for sense gratification, are allowed to enjoy their senses under certain regulative principles. If they violate these regulations, they are judged and punished by Yamaraja
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The doormen said: It is quite apt that you have punished us for neglecting to respect sages like you. But we pray that due to your compassion at our repentance, the illusion of forgetting the SPG will not come upon us as we go progressively downward
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The goddess Parvati said: Alas, has this upstart now received a post from which to punish shameless persons like us? Has he been appointed ruler, carrier of the rod of punishment? Is he now the only master of everything?
- The great sage Narada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished
- The King (Pariksit) was right to punish his subject for coldly receiving him or neglecting him, but because the culprit was a sage and a brahmana, it was unprecedented
- The King wanted his revenue paid and did not want to enforce punishment. Therefore the King is certainly very religious. But Gopinatha Pattanayaka is a great cheat
- The kings were very severe to punish unwanted social elements. So the kings were therefore allowed sometimes to hunt in the jungle to practice killing
- The law is either you are advanced thief, or you are a crude thief, you are thief, and as soon as you are thief, you are punishable. This is the process
- The law of God is such that it punishes the killers of both man and animals; both acts of murder are penalized
- The living entity is exactly like a dog, who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat
- The Lord is neither pious nor impious; He is always full in His spiritual potency, by which He shows equal mercy to the punishable and the protectable
- The Lord replied: O brahmanas, know that the punishment you inflicted on them was originally ordained by Me, and therefore they will fall to a birth in a demoniac family
- The Lord stated that the punishment inflicted by the sages upon the doorkeepers Jaya and Vijaya was conceived by the Lord Himself
- The magistrate specifically punished the muni (Manduka Muni) to death by being pierced with a lance. When he was just to be pierced, the news reached the king, and he at once stopped the act on consideration of his being a great muni
- The man is forced to embrace a red-hot iron form of a woman, and the woman is forced to embrace a similar form of a man. Such is the punishment for illicit sex
- The Mayavadi agnostics wander within this universe in different species of life due to their nondevotional activities. Such living entities are subjected to the punishments of Yamaraja. Only the devotees are exempt from the jurisdiction
- The Mayavadi philosophers should not even be seen by the devotees of the Lord, nor touched, because those philosophers are liable to be punished by Yamaraja, the superintendent demigod who judges the activities of sinful men
- The more we become godless, the more we'll be punished by the laws of nature
- The muni (Manduka Muni) thought it unwise on the part of Yamaraja that he was punished for his childish innocence, and thus the muni cursed Yamaraja to become a sudra
- The names of the different hells are as follows: Sarameyadana, Avici, Ayahpana, Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka, Avata-nirodhana, Paryavartana and Sucimukha. All these planets are meant for punishing the living entities
- The nyaya-sastra confirms, bhrtyaparadhe svamino dandah: if a servant makes a mistake, the master is punishable because he is responsible for the offense
- The offenders Nalakuvara and Manigriva, even though living amongst the demigods, had to undergo the punishment of becoming trees in their next lives, although by the grace of a devotee they were later delivered by the Lord
- The public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed
- The rsi did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like his (Drona's) punishment by Arjuna and Queen Kuntidevi's prayers were narrated
- The sages of Naimisaranya became struck with wonder after hearing about the wonderful administration of Maharaja Pariksit, especially in reference to his punishing the personality of Kali
- The sinful living entity cries very pitiably and faints, just like an innocent man undergoing punishments. This is the result of punishing a faultless person
- The Supreme Lord punishes such a man by putting him into the hell known as Andhakupa, where he is attacked by all the birds and beasts, reptiles, mosquitoes, lice, worms, flies, and any other creatures he tormented during his life
- The Supreme Lord repeatedly puts these most abominable, wretched sinners into the most distressful conditions, constantly punishing them with His stringent laws of nature
- The symptom of ecstatic affection with reverence felt by Bali Maharaja was expressed as follows: "My dear Lord, You have simultaneously punished me and showed me Your causeless mercy
- The thieves and dacoits were punished in an exemplary way so that in the future no one would dare commit such nuisances in an organized form. Such thieves and dacoits were never meant for administration as they are now
- The Vedas are not meant for the animals, but for the understanding of human society. A person who indiscriminately violates the rules and regulations given by the Vedas is liable to be punished
- The Visnudutas said: Alas, how painful it is that irreligion is being introduced into an assembly where religion should be maintained. Indeed, those in charge of maintaining the religious principles are needlessly punishing a sinless, unpunishable person
- The Yama-dutas are the constables of King Yama (the Lord of death), who punishes all sinful men. Vaisnavas are never called for by such constables of Yamaraj
- The Yamadutas were certain that Ajamila was a most sinful man, but although Yamaraja wanted to punish him, the Visnudutas excused him. This was a puzzling situation that the Yamadutas wanted Yamaraja to clarify
- There are many dangerous things - thunderbolts, fire, Yamaraja's punishment, the punishment of Lord Siva's trident, and so forth - but none is considered as serious as offending a brahmana like Jada Bharata
- There are many living entities who give punishment to the miscreants, and among them Yama is the chief
- There are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature
- There are two types of punishment. One is that which a conqueror imposes on an enemy, and the other is like that a father imposes on his son. There is a gulf of difference between these two kinds of punishment
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There were many complaints against the so-called incarnation. At that time Bhaktivinoda Thakura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely
- Therefore let us consider how these two contaminated persons should be punished. The punishment should be apt, for thus benefit can eventually be bestowed upon them
- These are the characteristics of an impartial ruler. It is the duty of a ruler to punish the criminal and give protection to the innocent. King Prthu was so neutral that if his own son were punishable, he would not hesitate to punish him
- These rogues (pseudo religionists) are the most dangerous elements in human society. Because there is no religious government, they escape punishment by the law of the state
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) decided that he (Samba) must be punished. They unanimously declared that he was most impudent and had degraded the Kurus' family tradition
- They do not know what is the aim of life, and the nature's law is, unless you come to the point of understanding what is the aim of life, the nature will go on punishing you in so many ways
- They say that the Vedic hymns are the cerebral passage of the Lord, and His jaws of teeth are Yama, god of death, who punishes the sinners
- They're being punished every moment, every step, "No, God is not there." All right. Wait a few years more, God will show either you are dead or He's dead
- This (Maharaja Pariksit is miraculously saved in the womb of his mother) was caused by Drauni (Asvatthama), Acarya Drona's son, who killed the five sons of Draupadi while they were asleep, for which he was punished by Arjuna
- This chaste girl would not allow the husband's body to go away. Then Yamaraja told, "It is my duty that I should take. You give it up. Otherwise, you'll be also punished." So she gave and she was following Yamaraja. So Yamaraja became compassionate
- This is an authoritative statement given by the greatest authority, Narada Muni. If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature with a similar pain
- This is the position of the world, and they are suffering and they will continue to suffer. Nature will punish them. Yamaraja will take them. That is their next life. So you try to save them. This is Krsna consciousness movement
- This Krsna consciousness movement, sankirtana movement, is so attractive, every simple, unsophisticated person shall be attracted. But if one is not attracted it is to be understood that he is being punished by the laws of the superintendent of death
- This man Ajamila did not undergo atonement. Therefore because of his sinful life, we must take him into the presence of Yamaraja for punishment. There, according to the extent of his sinful acts, he will be punished and thus purified
- This maya, this material nature, is very, very strong. If you eat little more... Your nature is to eat, say, two ounce. If you eat three ounce immediately you'll be punished. There will be indigestion. The nature is so strong
- Those who are dull-minded cannot understand the Supreme Personality of Godhead, but when punished severely by the modes of material nature, they begin to understand Him
- Those who are vegetarian, they are thinking that "We are better than the nonvegetarian." But it is not the fact. Either you eat vegetables or nonvegetable, you are liable to be punished because you are accepting something without offering to the supplier
- Those who are very enthusiastic about killing animals in the name of religion or for food must await similar punishment after death
- Those who cook food not for offering to Visnu, but only for satisfying their senses, have to undergo punishments for all the sins they have committed consciously or unconsciously, while discharging prescribed duties
- Thus Brhaspati assured her that he would not punish her, for although she was unchaste and had become pregnant illicitly, she wanted a son
- Thus he has to pass ninety-nine thousand yojanas within two or three moments, and then he is at once engaged in the torturous punishment which he is destined to suffer
U
- Unfortunately, in this yuga, Kali-yuga, the religious principles are tampered with, and the government cannot properly judge who is to be punished and who is not. It is said that in the Kali-yuga if one cannot spend money in court, one cannot get justice
- Unless one eats prasada, he is certainly a thief. It is the duty of governors and kings to punish such thieves and maintain the world nicely. If this is not done, grains will no longer be produced, and people will simply starve
- Unless one is very well organized, one cannot accumulate riches by unfair means. Even if one acquires riches by unfair means, he cannot avoid punishment and insult from the government or the general populace
- Upon breaking the laws of the state, everyone can be punished by the government except the brahmanas and Vaisnavas
- Uttama-adhikari sees that the brahmana particle of the Supreme Lord has not misused his little independence given him by the Lord and that the dog particle has misused his independence and is therefore being punished by the laws of nature
V
- Varuna is omniscient, and since he punishes sins, he is prayed to for forgiveness. He is also the sender of disease and is often associated with Mitra and Indra
- Vibrating "Hari, Hari," the Hindus make a tumultuous sound. If the king (patasaha) hears it, certainly he will punish you
- Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man
W
- We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food
- We should be very careful to stick to Krsna consciousness without being agitated or deviated in any circumstances of life. Then we will not be liable to the punishment of Yamadata
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- What is the fault on the part of the King? He wants the government's money. However, when they are punished for failing to pay the government its due, they come to Me to release them
- What is the process of punishing others? Who are the actual candidates for punishment? Are all karmis engaged in fruitive activities punishable, or only some of them?
- Whatever calamities happen we should take it as Krishna's blessings, as a token punishment for our past misdeeds. That is the observation of a devotee. Whenever he is put into a dangerous position, he takes it as a blessings of Krishna
- When a man steals some money, if he is caught and agrees to return it, he is not freed from the criminal punishment. By the law of the state, even though he returns the money, he has to undergo the punishment
- When a sadhu chastises or punishes someone, he does not do so for revenge
- When an envious person commits an offense before a great personality, he is always punished in the way mentioned above
- When an intelligent person hears from the lawbooks and sastras, or scriptures, that stealing is not good and hears that a thief is punished when arrested, he refrains from theft
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When one takes more than his maintenance requires-be he a capitalist or a communist-he is a thief, and as such he is liable to be punished by the laws of nature
- When the palanquin carriers heard the threatening words of Maharaja Rahugana, they became very afraid of his punishment and began to speak to him as follows
- Whenever Antardhana, the supreme royal power, had to exact taxes, punish his citizens or fine them severely, he was not willing to do so. Consequently he retired from the execution of such duties & engaged himself in the performance of sacrifices
- Whether a highway robber or a government thief, such a man will be punished in his next life by being thrown into the hell known as Sarameyadana, where he will suffer greatly from the bites of ferocious dogs
- Whether that same Lord Visnu has come here to give me all benedictions or to punish me as an enemy, I must carry out His order and give Him the requested tract of land without hesitation
Y
- Yama is situated in a planet near this earthly planet. After death those who are very sinful are taken there, and Yama arranges different kinds of punishments for them
- Yamaraja has very little time to take leave from his responsible office of punishing the wrongdoers. There are more wrongdoers than righteous men. Therefore Yamaraja has to do more work than other demigods
- Yamaraja is always busy in his plutonic kingdom punishing the doers of sinful acts
- Yamaraja is mahajana in this sense: All the sinful living entities are brought before him, and according to the gravity of criminality, sinful action, he punishes. Just like magistrate
- Yamaraja is the superintendent or the judge for considering what kind of punishment should be given to a certain sinful person. After death, those who are sinful, they are taken to Yamaraja for judgment
- Yamaraja's name is Dharmaraja. Not that because he is punishing... Simply his only business is to punish. But still he's Dharmaraja, dharma-vit. He knows how to punish a person on religious principles
- You are just like a thief, for instead of coming near, you stay away at a distant place. Now that I have captured you, I shall punish you
- You are the chief of all famous persons within this world, and Your lotus feet are worshiped by sages who are beyond the jurisdiction of punishment. O Lord Ramacandra, let us offer our respectful obeisances unto You
- You assume, when necessary, the part of the sun-god; the moon-god; Agni, the god of fire; Indra, the lord of paradise; Vayu, the wind-god; Yama, the god of punishment; Dharma, the god of piety; and Varuna, the god presiding over the waters
- You can imagine that "There is no God, there is no Yamaraja, there is no punishment. Let me do." That is your fancy. But it is not the fact. Fact is, if we commit some sin we must suffer from it, and there is nobody in the world who can check it
- You cannot expect any good treatment by the material nature because her business is to punish us. That is the business so that we can enquire that "Why I am being punished?" That is required. That "why" philosophy is very important
- Your Lordship can perform one work to serve many purposes, and consequently, although You have punished me in many ways, I do not feel ashamed of having been arrested by the ropes of Varuna, nor do I feel aggrieved
- Your son will be a fierce ksatriya, able to punish everyone, and your brother will be a learned scholar in spiritual science
