Beginning
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2
- Beginning of falldown
- Beginning of spiritual understanding
- Sripada Ramanujacarya defines the word sanatana, or "eternal," as that which has neither beginning nor end. When we speak of sanatana-dharma, eternal religion, we take this definition for granted
- The beginning of knowledge is humility
- What is appearing as poison in the beginning, that will prove nectar at the end
A
- A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
- A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
- A good boy surrenders to his father means whatever he earns, the money, at the end of month he puts in the hand of the father: "Oh, this is my month's earnings"; similarly, we have to sacrifice the fruits of our labor to Krsna. This is the beginning of KC
- A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
- A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top head of the state down to the insignificant pauper in the street, all are rendering some sort of service to others
- A person, when received at home, should be treated as a relative, so what to speak of a family member like Vidura, who was a well-wisher for all the members of the family. Thus Yudhisthira Maharaja began to speak in the presence of all the other members
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, beginning from merging with the body of the Lord and extending to the other varieties of liberation
- A respectable personality is described beginning with the legs, and this honored system is observed here with Sukadeva Gosvami
- A sane man always consciously thinks, "Whatever I have in my possession, beginning with this body and my senses, is actually not mine. I have been given all these possessions to use
- A small child, the baby comes out from the mother's womb. Within the womb, when he's in suffering, he prays to God, This time kindly release me. Now I shall begin bhagavad-bhajana
- Absolute Truth can be realized in the beginning as impersonal Brahman, which is the objective of the jnanis, and next, Paramatma, which is the objective of the yogis, and at last, the last word in the absolute understanding is person
- According to our human society, the youthful life begins at sixteen years. So Krsna is like that. He'll look always sixteen to twenty years old, not more than that. We have never seen Krsna has become old
- According to some opinions, Rsyamuka is a chain of mountains beginning at the village of Hampi-grama in the district of Belari. The mountain chain begins along the bank of the river Tungabhadra, which gradually reaches the state of Hyderabad
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu. First I shall describe, according to the opinion of that book, the location of the weapons, beginning with the disc
- According to this description of the transcendental body of Lord Visnu, the Lord can easily be distinguished from all other living beings. Nabhi and his priests and associates all offered the Lord obeisances and began to worship Him with various things
- According to Vedic regulations, in student life, beginning from five years of age, boys are taught about spiritual life. That is called brahmacarya
- Actually the Supreme Personality of Godhead, Krsna, is the supreme enjoyer. When a living entity wants to imitate Him, he is given a chance to satisfy his false desire to lord it over material nature. That is the beginning of his downfall
- Adau sraddha tatah sadhu-sangah (Bhakti-rasamrta-sindhu 1.4.15). Spiritual life begins, first of all, sraddha, some faith. Just like you are coming here, kindly, to hear me. You have got little faith. This is the beginning
- Advaita Prabhu married in the beginning of the fifteenth century Sakabda - late fifteenth century A.D
- After accepting the sannyasa order, Sri Caitanya Mahaprabhu attracted the attention of all those who had evaded Him, beginning with the logicians
- After attainment of this brahma-bhuta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss
- After dancing for a long time, Sri Caitanya Mahaprabhu became still and ordered four great personalities to begin to dance
- After death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion
- After devotional life begins we can achieve the full result of love of Godhead
- After exhausting the results of pious activities, one has to come again to the lower planetary systems and begin a new chapter of pious activities
- After finishing his (Vidura's) rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy
- After finishing the results of pious activities, the karmis return to this planet in the form of rain, and they begin their life as grass and plants in the evolutionary process
- After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahma, down to the insignificant ant, in all varieties of form
- After sitting on your seat, practice the three kinds of breathing exercises, and thus gradually control the life air, the mind and the senses. Completely free yourself from all material contamination, and with great patience begin to meditate on the SPG
- After the beginning of the sixteenth year, Krsna is called a yauvana or a youth, and this continues with no change
- After the cosmic manifestation is created, the living entities are placed in it. In the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna
- After the rainy season, the farmers begin to rebuild the partitioning walls of the paddy fields so that the water will be conserved, just as yogis try to use their conserved energy for self-realization
- After this, the inhabitants of Siddhaloka, as well as the inhabitants of Vidyadhara-loka, transformed the great sage Kapila into a calf, and making the whole sky into a pot, they milked out specific yogic mystic powers, beginning with anima
- Again these quadruple forms expand three times, beginning with Kesava. That is the fulfillment of the pastime forms
- Agnidhra began appreciating Purvacitti's powerful glance upon him. He compared her glancing eyes to very sharp arrows
- Akara, the first letter of the Sanskrit alphabet, is the beginning of the Vedic literature. Without akara, nothing can be sounded; therefore it is the beginning of sound. BG 1972 purports
- All happiness in the material world has a beginning and an end, but happiness in Krsna is unlimited, and there is no end. In order to get this happiness we simply have to sacrifice a little time and chant Hare Krsna
- All living beings, beginning from the first created being, Brahma, down to the smallest ant, are individual living beings. And above Brahma, there are even other living beings with individual capacities, and the SPG is also a similar living being
- All living entities in different statuses of life within the material creation, beginning from the first demigod, Brahma, down to the small ant, are conditioned under the law of material nature, or the external energy of the Supreme Lord
- All material creation is moving in that way (God casts a glance over the material principle, and thus the agitation of matter begins), and thus it appears and disappears in due course
- All of us, beginning from Brahma down to the insignificant ant, we have come here for material enjoyment. And in this material world, according to different desires and karma, they are getting different types of bodies
- All planets in the material world - beginning from Brahmaloka down to the hellish planets - are unfit places for a devotee. padam padam yad vipadam na tesam. A place where there is danger at every step is certainly not a comfortable place
- All the activities of Krsna described in Srimad-Bhagavatam, beginning even with the pastimes concerning Putana, are transcendental
- All the material qualities evolve one after another in the material elements, beginning from ether. By gradual evolution, first one quality develops, then two qualities develop, then three and four, until all five qualities are found in earth
- All the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing mangala-aratrika, niranjana, arcana, puja, kirtana, srngara, bhoga-vaikali, sandhya-aratrika, etc
- All the saintly kings, beginning from the King of the sun globe down to the King of the earth, are so inclined by the influence of the Vedic literatures
- All these forms preside over different Vaikuntha planets in the spiritual world, beginning from the east in consecutive order. In each of the eight directions, there are three different forms
- All these living entities who are in this material world, beginning from the higher planetary system down to the ants and germs and flies. This is the primary enjoyment, sex. The central attraction is sex
- All these sages (beginning with Marici, Vasistha and Atri) regard devotional service as the highest perfection of life. Therefore they all carry the holy water of the Ganges on their heads
- Also ornamenting Her body are the twenty kinds of ecstatic symptoms beginning with kila-kincita. Her transcendental qualities constitute the flower garland hanging in fullness over Her body
- Although the Lord is not visible in the beginning because of His glaring bodily effulgence, if a devotee sincerely wants to see Him, the Lord is revealed to him
- Although the street dogs are not appointed by anyone to act as watchmen, they think they are responsible for protecting the neighborhood, and as soon as someone unknown enters it, they all begin to bark
- Although there is no difference between Hare Krsna and the Vedic mantras beginning with omkara, Sri Caitanya Mahaprabhu, the leader of the spiritual movement for this age, has recommended that one chant Hare Krsna
- Although we speak of "when" Krsna desires, just when He did desire we cannot say. We only speak in this way because in conditional life we take it that everything has a beginning; however, in absolute or spiritual life there is neither beginning nor end
- Although we speak of "when" Krsna desires, just when He did desire we cannot say. We only speak in this way because in conditioned life we take it that everything has a beginning; however, in spiritual life everything is absolute - CC Intro
- Although you fell from the higher planet Svargaloka and became trees, you were most favored by him. I knew of all these incidents from the very beginning
- Although, great sage (Vyasadeva), you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vasudeva
- An initiated devotee is given the chance for becoming free from the entanglement of karma wheel. Initiated means beginning, not perfection. The Spiritual Master's business is to guide him to the perfectional point
- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them
- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them. BG 5.22 - 1972
- Anadi means before the beginning of this creation. The beginning of this creation is called adi, beginning, but our forgetfulness of Krsna is anadi
- And again, when the creation is manifested, we have to take birth in different species of life and begin our activities. We should not be satisfied simply by a promotion to the higher planetary systems
- Any living being, beginning from the Brahmas (there are innumerable Brahmas in innumerable universes) to the insignificant ant, are all born in darkness, and they require factual light from the Lord to see Him directly
- Any living being, beginning from the Brahmas (there are innumerable Brahmas) to the insignificant ant, are all born in darkness & they require factual light from the Lord to see Him directly, just as the sun can be seen only by the direct light of the sun
- Any living entity who has come in contact with matter, beginning from Brahma, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness. BG 1972 purports
- Any matter, any material thing you take, it does not exist. It has got a beginning and it has got an end, and in the middle there are so many disturbances - six kinds of changes in the matter
- Anyone engaged in Deity worship should chant this mantra, as quoted above (in SB 6.19.7), beginning with om namo bhagavate maha-purusaya
- Anyone who is living within this material world, beginning from Brahma down to the smallest insect, everyone is after sex life
- Anyone, beginning from Brahmaji down to the human being, is at once put on the path of liberation simply by his attachment in great earnestness for the Supreme Lord, Sri Krsna, the primeval Lord. The Lord affirms this in the Bhagavad-gita
- Anyone, to not identify with this bodily designation, it is not very easy task. But still, if we go on hearing the krsna-katha, as we have begun here, it will be very easy
- Anything which has a beginning, interim and end is called material
- Arcana-marga, temple worship. Everyone can establish a small temple in his house, and he can begin family-wise: himself, his wife, his children. That is wanted
- Are we to assume that Arjuna is simply not sufficiently qualified to control his mind? The actual fact is that we cannot begin to understand the immense qualifications of Arjuna
- Arjuna began to think of the Lord's instructions to him on the Battlefield of Kuruksetra. Only those instructions began to eliminate the tinges of material contamination in the mind of Arjuna
- Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & thus does not attain perfection in mysticism? BG 6.37 - 1972
- Arjuna was in the beginning not willing to fight. That was his personal satisfaction. He was considering in terms of his personal satisfaction. But later on, the same Arjuna, he wanted to satisfy Krsna, and he fought and he became a great devotee
- As a cloud has a beginning and an end, this material nature also has a beginning and an end. When the clouds disappear and the sky clears, we see everything as it is
- As a disease, if initially neglected, becomes acute and impossible to cure, or as the senses, if not controlled at first, are impossible to control later, an enemy, if neglected in the beginning, later becomes insurmountable - SB 10.4.38
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As confirmed by Lord Caitanya, by the bhakti-yoga process, beginning from hearing and chanting, one can cleanse the heart and mind, and thus one can clearly see the face of the Supreme Personality of Godhead
- As confirmed in Bhagavad-gita (BG 10.2), aham adir hi devanam: Krsna is the adi, or beginning, of the devas of this material world - Brahma, Visnu and Mahesvara (Lord Siva). Therefore He is described here (in SB 8.3.17) as bhagavate brhate
- As early morning is the period for spiritual cultivation, the beginning of evening is the period for passion. Demoniac men are generally very fond of sex enjoyment; therefore they very much appreciate the approach of evening
- As far as meditation on the arca-vigraha form of the Lord is concerned, we have to look at the Deity beginning with His lotus feet. It is not that we immediately look at His smiling face
- As far as the gopis of Vrndavana were concerned, from the very beginning of their lives they did not know anything beyond Krsna. Krsna and Balarama were their life and soul
- As far as the Sri Vaisnavas are concerned, beginning with Ramanujacarya, they also worshiped Deities of Sita-Rama. Sita-Rama Deities are also being worshiped in Tirupati and other places
- As soon as a devotee is inspired by the Lord to offer the Lord a prayer, the devotee immediately glorifies the Lord in the beginning by saying, "All glories unto You, my Lord"
- As soon as one is fixed up with KC & begins to love Krsna, then he doesn't want to love anything more. "Now I am fully satisfied." So otherwise, we'll have many questions, many answers, so long we are not self-realized, and our time will be spoiled
- As soon as Saturday is over and Sunday comes, they again begin their sinful activities, expecting to be forgiven the next Saturday. This kind of prayascitta, or atonement, is condemned by Pariksit Maharaja, the most intelligent king of his time
- As soon as the King recited the verse beginning with the words "tava kathamrtam," the Lord arose in ecstatic love and embraced him
- As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins
- As soon as this bhava-maha-davagni-nirvapanam, as soon as we get rid of this conception of . . . misconception of identifying this body, then our real, blissful life begins, gradually develops just like the moon develops
- As soon as we are reestablished in our original position of servitorship to the Supreme Lord, we begin to forget the necessities of the body, and at last we forget the body
- As soon as you forget the simple truth that you are servant of God, you are irresponsible. Now your suffering begins
- As stated by Prahlada Maharaja at the beginning of this chapter (SB 7.6.5), kaumara acaret prajnah
- As stated in the beginning of Srimad-Bhagavatam, water is the cementing ingredient of different material elements. If we build a house, water is actually the constituent in making the bricks
- As stated in the beginning of this book (Srimad-Bhagavatam), it is the essence of the Vedic desire tree and the natural commentation on the Brahma-sutras, the topmost philosophical thesis on the subject matter of Brahman
- As stated in the Brahma-samhita (BS 5.38): Everyone, beginning from the small insect known as indra-gopa up to Indra, the King of the heavenly planets, is obliged to undergo the results of his fruitive activities
- As Sukadeva Gosvami began his prayer by discussing the word yat-kirtanam, so also Lord Caitanya recommended that simply by glorifying the Lord's holy name, a tremendous change of heart can take place
- As the drunkard becomes big drunkard, you become a big devotee. The beginning is that you must be little anxious that, "How I can understand God?" This is the qualification
- As the individual soul begins the process of devotional service and gradually begins to develop his Krsna consciousness, the Supersoul who is seated within begins to help him dust all the impurities from the mirror of the mind
- As the residents of the upper three planetary systems offered their prayers to the Lord, it is understood that His body expanded throughout the sky, beginning from the topmost planet, Brahmaloka, or Satyaloka
- As the sun arises, one should chant the Vedic mantra beginning with the Gayatri. The sun is the symbolic representation of the eyes of the Supreme Lord
- As the supreme transcendental Lord, He simply casts a glance over the material principle, and thus the agitation of matter begins, and the resultant actions are manifested one after another by six kinds of gradual differentiations
- As the Vedanta-sutra says at the very beginning, athato brahma jijnasa: "Now let us begin to inquire about the Supreme Absolute Truth" - CC Intro
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- At that age (of youth), Krsna is full with all transcendental qualities and is engaged in His transcendental pastimes. Therefore, devotees have accepted the beginning of His youth as the most attractive feature in ecstatic love
- At that time, all eight kinds of spiritual transformations became manifest in Lord Caitanya's body. The thirty-three symptoms of vyabhicari-bhava, beginning with lamentation and jubilation, became prominent as well
- At the age of eleven Sri Caitanya Mahaprabhu began to teach students. This marks the beginning of His kaisora age
- At the beginning of creation there are penance, myself (Brahma), & the Prajapatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Visnu, the demigods with controlling powers, and the kings of different planets
- At the beginning of every function in preaching, especially before chanting the Hare Krsna maha-mantra we must chant the Panca-tattva’s names and offer our respects to them
- At the beginning of His discourse on the yoga system in the Sixth Chapter of BG, Sri Krsna says: - One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic
- At the beginning of the Fourth Chapter also Krsna tells Arjuna (Bg. 4.3) that He is explaining this ancient science of yoga to him because Arjuna is - My devotee and My friend
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At the beginning of winter, there is a ceremony known as the Odana-sasthi. This ceremony indicates that from that day forward, a winter covering should be given to Lord Jagannatha. That covering is directly purchased from a weaver
- At the beginning, Svarupa Damodara came forward and garlanded Advaita Acarya. Govinda next came and offered a second garland to Advaita Acarya
- At the end of Satya-yuga and the beginning of Treta-yuga, a fierce battle took place between the demigods and the demons on the bank of the Narmada
- At the end there will be no rain. Then this whole planet will be ablaze with fire. That is the beginning of destruction. Everything will die - all trees, plants, animals, everything. It will be made into ashes by the fire
- At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord. When he understands his position, he begins reciprocating with the Lord
- Athato brahma jijnasa. One who is inquisitive to understand "What I am? Am I this body or something else?" That is beginning of spiritual instruction
- Avyaktat sanatanah. This material nature has a beginning and an end, but that spiritual nature is sanatanah - eternal. It has neither beginning nor end. How is this possible
B
- Balarama inquired from Krsna about the actual situation, "My dear Krsna, in the beginning I thought that all these calves and boys were either great sages and saintly persons or demigods, but at present it appears that they are actually Your expansions"
- Because he was very cautious within his deer body, he took birth in a brahmana family as Jada Bharata. During this lifetime, he remained perfectly Krsna conscious and preached the gospel of KC directly, beginning with his instructions to King Rahugana
- Because it was prearranged that Kesava Kasmiri would have to discuss the sastras with Nimai Pandita, from the very beginning he wanted to bluff the Lord
- Because the Kumaras were sons of Brahma, they had the opportunity to learn Vedic knowledge from the disciplic succession, and therefore, in spite of their impersonalist beginnings, they became, in the end, direct seers of the personal feature of the Lord
- Before beginning the worship of Lord Visnu, the woman should hear the story of how the Maruts were born
- Before his (Arjuna) hearing Bhagavad-gita he was a soldier, and after hearing Bhagavad-gita he remained a soldier. But in the beginning of the fight he was not willing to fight with his brothers
- Before the creation there were no Karanarnavasayi or Garbhodakasayi or Ksirodakasayi Visnus, or was there Brahma nor Sankara. The Visnu plenary expansion and the living entities beginning from Brahma are separated parts and parcels
- Beginning early in the morning, Nrsimhananda Brahmacari cooked many varieties of food, including vegetables, cakes, sweet rice and other preparations
- Beginning from 1) the name Brahmaji, the first living creature within the universe, down to Lord Siva, Lord Visnu, Narada and other powerful demigods (..) may appear to be the Supreme Lord, but factually none of them is the Supreme Lord
- Beginning from Brahma down to the ant, everyone is conducted by the Supersoul (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)). But because of a particular person's advancement in spiritual consciousness, he is considered to be important
- Beginning from Brahma down to the insignificant ant, everyone is full of material desires for sense enjoyment, and everyone is busy in sense gratification, but when thus engaged one cannot fully understand the value of krsna-katha
- Beginning from Brahma down to the insignificant ant, no living entities are meant for enjoying the material opulences. They are simply meant for offering everything to the supreme proprietor, the Personality of Godhead
- Beginning from Brahma down to the insignificant ant, no one is independent in the material creation
- Beginning from Brahma down to the insignificant worm in the stool, they are coming down and going up, coming down. This is going on. This is called samsara-cakra, cycle of birth and death
- Beginning from Brahma down to this age, the living entities are struggling with the forces of material nature
- Beginning from Brahma, the topmost intelligent living entity within the universe, down to the smallest ant, every living entity's intelligence is overseen by the Lord in His transcendental position as the witness of all actions
- Beginning from Brahmaji, the leader of this universe, down to the insignificant ant, all are abiding by the order of the Supreme Lord. Thus the constitutional position of the living being is subordination under the control of the Lord
- Beginning from Cape Comorin and extending through Bengal to Vrndavana, during these six years He toured all of India, chanting, dancing and distributing love of Krsna
- Beginning from Lord Brahma down to the insignificant ant, everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead
- Beginning from Lord Krsna's appearance there, it (the home of Nanda Maharaja) became the place for the pastimes of the goddess of fortune (although it was always naturally endowed with the opulence of all wealth) - SB 10.5.18
- Beginning from Madhvacarya down to the spiritual master of Madhavendra Puri, the acarya named Laksmipati, there was no realization of devotional service in conjugal love. Sri Madhavendra Puri introduced the conception of conjugal love
- Beginning from me (Brahma) down to you and Bhava (Siva), all the great sages who were born before you are all covered by the universal form of the Lord at all times, namely past, present and future
- Beginning from practicing humility up to the point of realization of the Supreme Truth, the Absolute Personality of Godhead, this process is just like a staircase beginning from the ground floor up to the top floor. BG 1972 purports
- Beginning from Ravana (everyone is trying to become independent of law of material nature), who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature
- Beginning from Satyaloka, the topmost planet of the universe, situated just below the eternal Brahmaloka, as described above (SB 2.5.40-41), all the planets are material
- Beginning from the day on which Sri Caitanya Mahaprabhu showed His mercy to the Mayavadi sannyasis, there were vivid discussions about this conversion among the inhabitants of Varanasi
- Beginning from the great King of heaven down to the ant, everyone is undergoing the reactions of past deeds. But a devotee of Krsna is relieved from such reactions by the grace of Krsna
- Beginning from the lower right hand up and down to the lower left hand with lotus, wheel of a chariot, conchshell and club respectively - is called Janardana, or the plenary portion of the Lord who controls the general mass
- Beginning from the right side of the lion gate, or the main gate of the temple, all the Vaisnavas began to proceed toward the house of Kasi Misra
- Beginning from the sixth day, Raghunatha dasa would stand at the gate known as Simha-dvara to beg alms after the puspa-anjali ceremony, in which flowers were offered to the Lord
- Beginning from the sky, the first material manifestation to the gross vision, down to the earth, everything is called Brahman. Sarvam khalv idam brahma: "There is nothing but the Lord, and He is one without a second
- Beginning from the sun down to the atom, all bodies are under the influence of the kala-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one samvatsara
- Beginning from this insect known as indra and up to that Indra, everyone is bound up by his karma-phala. That is called destiny. Everyone is bound up
- Beginning from today down - Wed. 25 August 1965... (Srila Prabhupada's heart attack on-board the Jaladuta)... Tue 31 August 1965 - Passed over a great crisis on the struggle for life and death. A separate statement has to be written on this crisis area
- Beginning is the guru, the spiritual master, because he is the representative of the parampara system, disciplic succession. Therefore, whatever we do, we must first of all try to understand from guru
- Beginning with Lord Brahma and Lord Siva down to ourselves, everyone is the servant of the Supreme Lord
- Beginning with Lord Brahma, Visnu, Mahesvara, Indra, Candra and all the demigods (there are thirty-three million demigods) and the middle and lower species. Everyone is bhrtya, or servant
- Beginning with the abdomen and proceeding through the heart, they (mystic yogis) reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull
- Beginning with the covering of earth, each covering is ten times greater than the previous one. Thus we can only imagine how great each universe is, and there are many millions of universes
- Beginning with the grandsire, Bhisma, down to the grandsons like Abhimanyu and others - including kings from many states of the world - all were present there (on the battlefield of Kuruksetra), and all were doomed. BG 1972 purports
- Beginning with the Seventh Chapter, the Lord already explained His different energies and how they are acting. Now in this chapter (BG 10) He (Krsna) explains His specific opulences to Arjuna. BG 1972 purports
- Being anxious about the education of his boy Prahlada, Hiranyakasipu was very much dissatisfied. When Prahlada began teaching about devotional service, Hiranyakasipu immediately regarded the teachers as his enemies in the garb of friends
- Being called by the spiritual master, the student should study the Vedic mantras regularly. Every day, before beginning his studies and at the end of his studies, the disciple should respectfully offer obeisances unto the spiritual master
- Being in the marginal position, he (the living entity) is sometimes attracted by the external, illusory energy, and this is the beginning of his material life
- Being under the material energy of the Supreme Lord, all living entities beginning from Brahma down to the insignificant ant are manifested in different bodies according to their past deeds
- Between the servitor and the served there is a feeling of oneness (mamata). This mamata begins with dasya-prema, service rendered to the master by the servant
- Bhagavad-gita as it is is pure knowledge, beginning with the first knowledge one has to understand, that he is not this body. Because this is the basic principle all ignorance: "I am this body." "I am American," "I am Indian," "I am brahmana,"
- Bhakti-yoga is very simple and pure and easy to perform. One can begin by simply chanting Hare Krsna. BG 1972 purports
- Both at the beginning and at the end, all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material difference. BG 1972 purports
- Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference
- Both Kardama Muni and Devahuti were spiritually enlightened; she desired from the beginning that first she be pregnant and then she be empowered with the achievement of God's grace and love of God
- Both Maharaja Yudhisthira and Arjuna were unhappy from the beginning of the Battle of Kuruksetra
- Brahma also created the medical science, military art, musical art and architectural science, all from the Vedas. They all emanated one after another, beginning from the front face
- Brahma created Rudra to help him in his creative endeavor, but from the very beginning Rudra began to devour the whole creation, and thus he had to be stopped from such devastating activities
- Brahma is supposed to be the most intellectual personality within this universe. My point is that in the beginning the creation was the most intelligent personality, not that in the creation there was lower animals. No
- Brahma said, "You are the original lamp. Other incarnations may possess the same candlepower as the original lamp, but the original lamp is the beginning of all light"
- Brahman realization is the beginning of liberation, and Paramatma realization is still further advancement toward the realm of liberation, but one achieves real liberation when he understands his position as an eternal servant of the SP of Godhead
- Bring all the ingredients very soon, for I want to begin cooking immediately. Please do what I say
- Busy-ness is so important that Prahlada Maharaja says, kaumara acaret prajno: (SB 7.6.1) "Beginning from childhood, one should work for self-realization." One should not lose a second's time. So that is Vedic civilization
- By expressing her (Draupadi's) difficulties she began to cry before the Lord as only a woman would do in such a position
- By his (Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada) grace we have finished three cantos already, and we are just trying to begin the Fourth Canto
- By spiritual realization, disintegration of our material affinity naturally begins, & the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
C
- Caitanya told Sanatana Gosvami that all scriptures stress association with pure devotees of the Godhead. The opportunity to associate with a pure devotee of the Supreme Lord is the beginning of one's complete perfection
- Can you present anything material which was, which has no beginning? Everything has got beginning. So how you can say this material world has no beginning? This is nonsense
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Celibacy, no sex life. That is the beginning of tapasya. Meditation means tapasya. Sama, to control the senses, to keep in equilibrium. Senses may not be agitated
- Chanting Hare Krsna maha-mantra means the beginning of devotional life, the beginning of liberation, simply by chanting Hare Krsna
- Chraddadhana, adau sraddha, those who have got faith, that is the beginning. Then chradda dhana, simply having faith, will not do. Then one must associate with sadhu, chraddadhana munayo, must be thoughtful philosopher, munayo. Chraddadhana munayo
- Coming in touch with the Supreme Personality of Godhead is possible through pure devotional service, which begins with sravanam kirtanam visnoh - SB 7.5.23
- Concerning Gurukula Construction; Already you have got some money. Begin and try to collect and the balance we shall arrange. Send me the account number and when money will be necessary the money will be transferred someway or another
- Concerning my house in Mayapur, I have requested Saurabha in Bombay to postpone any idea for beginning the house until we have the master plan of the city. I may decide to move the location away from the front gate to a more secluded place
- Concerning the eightfold yoga system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures are considered fruitive material activities. BG 1972 purports
- Conditioned souls, beginning from Brahma, the engineer of this particular universe, down to an insignificant ant, are all creating something, but none of them are independent of the Supreme Lord
- Conditioned souls, beginning from Brahma, who engineers the entire universe, down to the insignificant ant, are all creating, but none of them are independent of the Supreme Lord
D
- Darwin expresses the opinion that the species are evolving from lower forms of life, but this is not the whole truth. The soul may progress from lower forms to higher forms, but in the beginning of creation all species were created by Sri Krsna
- Dasya-rasa, or dasya-bhakti-rasa, is described in the Bhakti-rasamrta-sindhu (3.2.3-4): When according to his desires the living entity develops love for the Supreme Personality of Godhead, this beginning stage of love is called dasya-bhakti-rasa
- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Deity worship in the temple has been in existence since the beginning of Vedic culture. There is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship
- Demonic men, who have no relationship with God, gradually become puffed up by material acquisitions and begin to challenge the authority of the Supreme Lord and torture those who are devotees of the Lord
- Devaki prayed - My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction
- Devanam means in the beginning there was Brahma, Visnu, Mahesvara. And Krsna is adi of these devas also. Aham adir hi devanam. Aham sarvasya prabhavo: "Everything has emanated from Me"
- Different names of the Lord were applied with cow dung on twelve different parts of His (Krsna's) body, beginning with the forehead, as done in applying tilaka. In this way, the child was given protection - SB 10.6.20
- Divya-jnana means transcendental knowledge. So divya is di, and jnanam, ksapayati, explaining, that is ksa, di-ksa. This is called diksa, diksa, the combination. So diksa means the initiation to begin transcendental activities. That is called initiation
- Due to this (the mind strays from KC to so many exterior objects because life after life, that has been our practice), there may be great difficulty in the beginning when one tries to fix his mind in KC, but these difficulties can all be overcome
- During the beginning and middle of the kaumara age, Krsna's thighs are fatty, and the inner part of His eyes are whitish
- Duryodhana had been put into illusion by the supreme will of Lord Krsna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krsna's plan in His mission to decrease the burden of the world
E
- Especially in the madhurya-rasa, one becomes attached to the Personality of Godhead (sri-vigraha-nistha-rupadi). Then loving transactions between the Lord and the devotee begin
- Even Sankaracarya, the most elevated impersonalist, says in the beginning of his commentary on the Bhagavad-gita: narayanah paro ’vyaktat
- Even though it is not one hundred percent perfectly performed, still whatever I have done will not be lost. In my next life, from the very point where I stopped in this life, I shall begin again. In this way there is always a continuity
- Even while within the material bodies there are yogis who are impervious to dualities such as heat and cold. As we begin to make spiritual advancement while in the material body, we begin to take on the qualities of a spiritual body
- Every living entity is part and parcel spirit soul, but in contact with Maya it has developed different types of consciousness, represented by varieties of bodies, beginning from the aquatics and going to the bodies of demigods in higher planets
- Every living entity, beginning from Brahma, the first-born living being within the material world, down to the insignificant ant, desires to relish some sort of taste derived from sense perceptions. These sensual pleasures are technically called rasas
- Everyone thinks, in terms of individual capacity, that this universe, which is manifested before us, is all in all. And so the scientist in the human society of the twentieth century calculates the beginning and end of the universe in his own way
- Everyone within this material world, beginning from Brahma down to the insignificant ant, is full of material desires for sense enjoyment, and everyone is busy in sense gratification
- Examples of svamsa expansions can be found in the quadruple forms of God residing in Their respective places, beginning with Sankarsana, Vasudeva, Pradyumna & Aniruddha, and also in the purusa-avataras, lila-avataras, manvantara-avataras & yuga-avataras
- Explained in SB, "The beginning is to hear about Krsna in the association of devotees who have cleansed their hearts by association. Hearing about the transcendental activities of the Lord will result in one's feeling transcendental bliss always"
F
- First beginning is to accept a bona fide spiritual master. Adau gurvasrayam. Sad-dharma-prcchat. So it is not that official accepting a spiritual master, but one should be very much inquisitive to understand about eternal duty or eternal activities
- First faith, then association, then beginning of regulative principles. And if one follows, then the next promotion is to the stage of anartha-nivrtti, disappearance of all misgivings
- First know what you are, your business, your destination & aim of life. Then begin work, religiosity, economic development. But if you do not understand yourself, what is the meaning of accumulation of wealth or so-called religion or economic devel... No
- First of all try to understand what you are. That is the beginning of Bhagavad-gita. It is no politics. It is knowledge, pure knowledge. Bhagavad-gita is pure knowledge. The politicians take advantage of it
- First of all we pray to God to help us in the, our, I mean to say, preaching or chanting process. Then we begin chanting this Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama, conjoinedly, congregationally
- First one must control his speaking power. Every one of us has the power of speech; as soon as we get an opportunity we begin to speak. If we do not speak about Krsna consciousness, we speak about all sorts of nonsense
- Follow my example as I did in the beginning at 26 2nd Ave. That is preaching, cooking, writing, talking, chanting everything one man's show. I never thought about the audience. I was prepared to chant if there were no man to hear me
- For less intelligent men there must be such things as temples, mosques or churches so that they may begin to recognize the authority of the Lord (Krsna) and hear about Him from authorities in such holy places
- For less intelligent men, beginning of spiritual life is essential, and only foolish men decry the establishment of such places of worship, which are required to raise the standard of spiritual attributes for the mass of people
- For the benefit of men who are unable to accept the Lord in His personal eternal form, Maharaja Pariksit inquired from Sukadeva Gosvami how to fix the mind on Him in the beginning, and the Gosvami replied in detail as follows
- For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or the end. BG 1972 purports
- For those great sages situated in the position of transcendental neutrality, the beginning should be to take shelter of Lord Visnu, the four-handed eternal form of the Supreme Personality of Godhead
- Formerly, before the beginning of Kali-yuga, almost everyone, especially among the intelligent men, the brahmanas, was a sruti-dhara. As soon as a student heard any of the Vedic wisdom from his master, he would remember it forever
- Formless is not the actual realization of God. That is the beginning. That may be beginning. To realize the energy of God, that is formless. Just like the sun. The sunshine is formless, but the sun globe is not formless
- Fortunately Maharaja Pariksit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the brahmastra atomic bomb released by Asvatthama
- From the beginning of Brahma’s day of 4,320,000,000 years, six Manus appear and disappear before Lord Krsna appears
- From the beginning to twenty years of age, everything is spoiled; and even if you live for a hundred years, another twenty in the last stage of life is also spoiled. So forty years of your life are spoiled in that way
- From the very beginning of his (Maharaja Pariksit's) childhood he had the chance to know intimately the devotional service of Lord Krsna in his own family
- From the very beginning of His birth, it was observed that Rsabhadeva's feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow, He became very prominent
- From the very beginning of his childhood, my younger brother Anupama was a great devotee of Raghunatha (Lord Ramacandra), and he worshiped Him with great determination
- From the very beginning the Vedanta-sutra explains the doctrine of by-products. These activities of production, maintenance and dissolution are carried out by the inconceivable energy of the Supreme Lord
- From this introductory sloka, the beginning student should know that Srimad-Bhagavatam is the only transcendental literature meant for those who are paramahamsas and completely freed from the material disease called malice
- From this statement of Padma Purana it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain
G
- Garbhadhana-samskara, or the first seedling purificatory process prescribed for the higher castes, is the beginning of all pious acts to receive a good pious and intelligent class of men in human society
- Garbhodakasayi Visnu, known within the universe as Hiranyagarbha and the antaryami, or Supersoul, is glorified in the Vedic hymns, beginning with the hymn that starts with the word 'sahasra-sirsa'
- Gayatri is the beginning of all Vedic mantras, and it is explained in the first volume of Srimad-Bhagavatam
- Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord (Krsna)
- Gopi-bhartur pada-kamalayor dasa-dasa-dasanudasah. This is our process. We don't approach Krsna directly. We must begin our service to the Krsna's servant. And who is Krsna's servant? One who has become the servant of another Krsna's servant
H
- Having acquired a good sitting place in a secluded environment, the yogi begins to purify the atma - body, mind and soul. The yogi should not think, - Now I will try to achieve some wonderful powers
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Arjuna) therefore told Krsna at the beginning of Bhagavad-gita (2.7), sisyas te 'ham sadhi mam tvam prapannam - Now I am Your disciple and a soul surrendered unto You. Please instruct me
- He (God) divided Himself into twelve parts and created seasonal forms, beginning with spring. In this way He created the seasonal qualities, such as heat, cold and so on
- He (hunter, murderer or killer) is advised not to die because his dying means that he immediately begins to endure more suffering. Therefore he is advised not to live and not to die
- He (Karna) was admitted as one of the students of Dronacarya, and from the very beginning there was some rivalry between him and Arjuna
- He (Krsna) promised before the beginning of the Battle of Kuruksetra that He would remain without weapons and would not use His strength for either of the parties
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself - CC Intro
- He (omkara) is the beginning, middle and end, and He is beginningless as well. When one understands omkara as such, he becomes immortal. One should thus know omkara as a representation of the Supreme situated in everyone's heart
- He (Sudama) thus began to think, 'From the beginning of my life I have been extremely poverty-stricken, so what could be the cause of such great and sudden opulence?'
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- He (the Lord) is the creator of the four divisions of the social order, beginning with the intelligent class of men, technically called brahmanas due to their being situated in the mode of goodness. BG 1972 purports
- He explicitly mentions Bhagavan (in the beginning of Krsna-karnamrta), who has peacock feathers on His crown, because the Lord of Vrndavana, Krsna the cowherd boy, used to come to Bilvamangala to talk with him and supply him with milk
- He is perceived by hearing and direct perception. He is self-effulgent and does not experience birth, death, old age or disease. He is the controller of all the demigods, beginning with Lord Brahma
- Here (in SB 4.5.4) is the beginning of competition between brahma-tejas and siva-tejas. By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena
- Here is another foretelling of the advent of Lord Kalki, the incarnation of Godhead. He is to appear at the conjunction of the two yugas, namely at the end of Kali-yuga and the beginning of Satya-yuga
- Here Syamasundara has arranged a gorgeous festival beginning 21st till 27th August. Just see the program
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- Herein (CC Adi 17.106) it is clearly indicated that the Absolute Truth, the Supreme Brahman, is, in the ultimate issue, the Supreme Personality of Godhead. Therefore a person is the beginning of all things
- His (Krsna's) appearance and disappearance are simultaneously going on, and no one can say definitely which of them is the beginning and which is the end
- His (Prahlada Maharaja's) little friends reply, "Oh, we shall now play. Why take up Krsna consciousness?" In answer to this, Prahlada Maharaja says - If you are intelligent, then you must begin bhagavata-dharma from childhood
- How a living entity becomes a victim of the material condition is lucidly explained in this verse (SB 6.2.38). The beginning is to misidentify the body as one's self
I
- I am advising my men in Vrndavana to begin the function (of inaugurating Krsna-Balarama Temple) from the 16th of April as desired by you. Thanking you for your suggestion
- I am glad to know that you are anxious to begin tending the Deities in grand style and fashion. Before I instruct you further in this matter, please send me a detailed list of what worshiping methods you are now performing
- I am not this body... As Krsna wanted to impress upon Arjuna in the beginning of His teaching of Bhagavad-gita: "First of all try to understand what you are."
- I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal
- I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected
- I have also received the newspaper clipping enclosed by you, it is a nice picture. The newspapers are beginning to appreciate our Movement more and more and that is an index of popular feeling
- I have explained in the beginning of Krsna book that love is practical exhibition. It is not theoretical. We cannot keep love within the heart. If actually it is within the heart, it must be expressed practically
- I have felt the pulse of your country, not of your country, but throughout the whole western world, and younger generation, they are in need of this Krishna Consciousness movement. And I am therefore sending a branch to Europe, beginning from London
- I met here Swami Pravhavananda, and I talked with him. To speak plainly how I found him - a great rascal. I know that this station is one of Rama-Krishna mission, beginning from Vivekananda, down to this age, all are living in fool's paradise
- I shall do as you have requested by informing Karandhar that henceforward he should send you $125 monthly, beginning 1st August, 1972, but if you again ask me for increase in expense then I shall have to ask you to take sannyas
- I think Hawaii is a good place; the people are interested and they are beginning to come. So you may make Hawaii New Navadvipa. Hawaii is already dvipa (island), so you make it into Navadvipa
- I think it will be ideal for beginning our printing department in Boston immediately. You have written that there are two big halls, so do you think one of these halls will be nice for printing machines and workshop?
- I want to begin work immediately on constructing a temple exactly like Jagannatha's temple in Puri. You can immediately begin to get estimates from contractors. It will be a very important temple
- I was ordered by my spiritual master to do this work, so on his order I came in 1965. That is the beginning of this. I came alone with no help, no money. Somehow or other (laughs) I started... My attraction is this chanting. That's all
- I wish to invite all the demigods, beginning from Brahma, Siva & other exalted chiefs of the heavenly planets & in that great assembly of demigods from all parts of the universe, I want to substantiate that You are the SPG & that everyone is Your servant
- If a person is fortunate enough to vanquish all misgivings caused by material existence and rise up to the stage of nistha, he can then rise to the stages of ruci (taste) and asakti (attachment for the Lord). Asakti is the beginning of love of Godhead
- If from the beginning one takes care of the process of air circulation, such diseases (paralysis, nervous breakdowns, madness) cannot take place
- If one comes to the understanding, enlightenment . . . this is the beginning of enlightenment - self-understanding, that - I am part and parcel of Krsna. I do not belong to this material world
- If one does not come to the platform of spontaneous service in the beginning, he must adopt regulative service according to the instructions of the spiritual master. This regulative service is called vaidhi bhakti
- If one drinks but a drop of the nectar of Krsna's pastimes, his body and mind begin to bloom, and he begins to laugh, sing and dance
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If someone assures him that there is such a thing the frog begins to measure it by imagination by means of pumping its belly as far as possible, with the result that the tiny abdomen bursts and the poor one dies without any experience of the actual ocean
- If the creation eternally exists, there is no question of dissolution or annihilation. This argument is not very strong because by practical experience we see that material things have a beginning, a middle and an end
- If the rod is put in the fire, it is becoming warm, warmer, and when it is red hot it is no more rod, it is fire. So beginning of life, neophyte stage, is the beginning. When he actually becomes advanced in devotional service, that is designationless
- If the sun, which is a material object, is so powerful, then we can hardly begin to imagine the purifying strength of the all-powerful Lord
- If we approach that sound (the spiritual sound), then our spiritual life begins, and the other requirements for spiritual advancement can be supplied
- If we at all want to go to that spiritual sky and cultivate eternal, blissful life, full of knowledge, we will have to begin now to cultivate a sac-cid-ananda body
- If we choose to see the image merely as a piece of wood or stone, Krsna will always remain wood or stone for us. Krsna is everywhere, but as we advance in spiritual consciousness we can begin to see Him as He is
- If we examine all persons, we will find that everyone has a beginning, but when we approach a person who has no beginning, He is the Supreme Person
- If we want to understand God, Krsna, this is the beginning. The easiest beginning - simply chanting
- If you adopt spiritual life, then your material miseries will be gradually decreased, and practically it will be nil. And when we are actually free from material affinity, then your real spiritual life begins. Athasakti
- If you can execute cent percent, then the whole life is perfect. But even if you do not come to the perfectional point, whatever you have done, that is your permanent asset. Next life you begin from that point
- If you think seriously to improve the condition of India, you can begin even in a small-scale the propagation of Krishna Consciousness, and if you do it seriously and sincerely, surely you will be successful
- Immediately to solve all the problems like this is to start an institution to train four classes of men. Begin it
- In a previous life one may have been a great man of knowledge, but in this life he has to start again by going to school and learning how to read and write from the beginning. Whatever knowledge was acquired in the previous life is forgotten
- In all revealed scriptures, beginning with the Vedas, the central point of attraction is Krsna. When complete knowledge of Him is realized, the bondage of maya, the illusory energy, is automatically broken
- In all Vedic literature, beginning from the four Vedas, Vedanta-sutra and the Upanisads and Puranas, the glories of the Supreme Lord are celebrated. BG 1972 purports
- In all Vedic literatures, the sound vibration omkara is the beginning. Om namo bhagavate vasudevaya
- In almost all the Puranas the subject matter is described in the same spirit, and so also in the Mahabharata it is more elaborately described by Bhismadeva in the Santi-parva, beginning from the sixtieth chapter
- In beginning you are puffed up: "I am so academic"
- In BG, Krsna informs us that our real problem of life is death - birth, death, old age and disease. Birth is the beginning, and then, one who has taken birth, he must die. But if one does not take birth, then he does not die. This is the actual problem
- In Bhagavad-gita (BG 10.2) Krsna says, aham adir hi devanam: "I am the source of the demigods." Thus Krsna is the origin and beginning of all demigods, including Lord Brahma, Lord Siva and all others
- In Bhagavad-gita the Lord indicates that all things abide in Him in both their beginning and in their end and also in the interim state
- In Brahma-samhita the name of Krsna is there. Isvarah paramah krsnah (Bs. 5.1), beginning. That is the fifth chapter. There were hundred chapters. Only fifth chapter is available
- In European and American cities we have seen how people are working very hard, beginning from morning at five o'clock till four o'clock next night, for sense gratification. So this is not civilization. This is condemned civilization
- In every civilized human society there is some set of scriptural rules & regulations which are followed from the beginning, especially among the Aryans, those who adopt the Vedic civilization and known as the most advanced civilized peoples. BG 1972 pur
- In Matsya Purana, it is said with reference to the Gayatri mantra in the Bhagavatam that there are many narrations of spiritual instructions beginning with the Gayatri mantra. And there is the history of Vrtrasura
- In order for us to learn the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got to Krsna
- In order to award the highest benefit of human life, the varnasrama system trains the follower to adopt the vow of celibacy beginning from the order of brahmacari
- In order to instruct us the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got
- In Satya-yuga there was only one Veda, not four. Later, before the beginning of Kali-yuga, this one Veda, the Atharva Veda (or, some say, the Yajur Veda), was divided into four - Sama, Yajur, Rg and Atharva - for the facility of human society
- In some areas, people begin to imitate the devotees by shaving their heads and chanting the Hare Krsna maha-mantra, only a few days after hearing the mantra
- In Srimad-Bhagavatam this particular mantra is explained in the questions and answers between Maharaja Pariksit & Sukadeva Gosvami at the very beginning of their meeting. Hearing & chanting of the science of God is the basic principle of devotional life
- In that meeting (of brahmanas), he also heard that the Deity may be worshiped within the mind. After this incident, the brahmana, having bathed in the Godavari River, began mentally worshiping the Deity
- In the absence of Krsna the gopis were constantly shedding tears, but sometimes, when they expected that Krsna was coming, they would stop crying. But when they saw that Krsna was not coming, then again they would become frustrated and begin to cry
- In the advanced stage, one falls completely in love with Krsna, and that is the beginning of the highest perfectional stage of life which prepares the devotee's transferral to Krsna's abode in the spiritual sky, Goloka Vrndavana. BG 1972 purports
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the beginning a boy thinks, "Oh, that girl is nice," and the girl says, "That boy is nice." When they meet, that material contamination becomes more prominent. And when they actually enjoy sex, they become more attached, completely attached
- In the beginning Arjuna was arguing with Krsna to support his decision that he would not fight, but he could not convince Krsna very nicely
- In the beginning he was proud of being Brahma, the lord of the universe, but now he understood, "Here is the Lord of the universe. I am simply an insignificant agent. Govindam adi-purusam tam aham bhajami"
- In the beginning his (Karna's) name was Vasusena, but when he grew up he presented his natural bangles and earrings to Indradeva, and thenceforward he became known as Vaikartana
- In the beginning of Bhagavad-gita, Dhrtarastra inquired from his secretary Sanjaya, "What happened in the Battlefield of Kuruksetra?" The entire study was related to the heart of Sanjaya by the grace of his spiritual master, Vyasa. BG 1972 purports
- In the beginning of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes: "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession
- In the beginning of chanting of the holy name of the Lord, if the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible
- In the beginning of His (Krsna's) kaisora age - there are reddish borders around His eyes, and a growth of soft hairs on His body
- In the beginning of his commentary on the BG, Sankaracarya says that Narayana is transcendental to this manifested and unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna appearing as the son of Devaki and Vasudeva
- In the beginning of Kapiladeva's instruction He said, yoga adhyatmikah pumsam cato nihsreyasaya me. That is yoga. What is that? That is explained, that adhyatmika, to save the soul
- In the beginning of Krsna's kaumara age, there were the nails of tigers set in a golden necklace about His neck
- In the beginning of prema-bhakti, a particular relationship between the Supreme Lord and the devotee is not established, but when prema-bhakti develops, a relationship with the Supreme Lord is manifested in different transcendental flavors
- In the beginning of Srimad-Bhagavatam it is declared, dharmah projjhita-kaitavo ’tra: cheating religious systems in terms of these (religiosity, economic development, sense gratification and liberation) 4 material principles are completely discarded
- In the beginning of Srimad-Bhagavatam it is therefore said that Srimad-Bhagavatam is meant for those who are completely nirmatsara (nonenvious). In other words, one who is not free from the contamination of envy cannot advance in Krsna consciousness
- In the beginning of Srimad-Bhagavatam the Lord is described as svarat, which means "completely independent." That is the position of the Supreme Absolute Truth. The Absolute Truth is not only sentient, but is also completely independent
- In the beginning of the Fifteenth Chapter (of BG), the banyan tree of this material world was explained. The extra roots coming out of it were compared to the activities of the living entities, some auspicious, some inauspicious. BG 1972 purports
- In the beginning of the First Canto, in the First Chapter, first verse, of the Srimad-Bhagavatam, it has already been mentioned that Brahma was initiated by the Lord from within
- In the beginning of the first half of Brahma's life, there was a millennium called Brahma-kalpa, wherein Lord Brahma appeared. The birth of the Vedas was simultaneous with Brahma's birth
- In the beginning of the Fourth Chapter (of the Bhagavad-gita) this explanation (of the knowledge of the phenomenal world and the spirit behind it) was given by the Lord, and it is again confirmed here (in BG 7.2 (1972)). BG 1972 purports
- In the beginning of the Parama-samhita it is definitely stated that the face of material nature is constantly changeable. Therefore ‘beginning,’ ‘annihilation’ and all such terms are applicable only in the material nature
- In the beginning of this narration, simply by remembering the spiritual master, the devotees of the Lord, and the Personality of Godhead, I have invoked their benedictions
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated. BG 1972 purports
- In the beginning the body is the size of a pea. Then it grows to become a baby, then a child, a young boy, a youth, a grown man and an old man, and finally, when it becomes useless, the living entity changes into another body
- In the beginning there are three stages: offensive stages, liberated stage, and relishing stage. So you will be initiated for chanting Hare Krsna, there will be so many offenses. So we have to defend ourself from the offenses
- In the beginning there may be childlike falldown, but if you stick to the position, then one day you'll be able to walk freely, without any hamper
- In the beginning this brahmana named Ajamila studied all the Vedic literatures. He was a reservoir of good character, good conduct and good qualities
- In the beginning we must be sincere, very sincere, to follow the rules and regulation. But due to our past habits, if there is some flaw, that is excused. Not intentionally
- In the beginning we thought and consulted in so many ways and then settled up to purchase the machine. Why have you now decided to rent it and make an experiment? This is puzzling
- In the beginning, Arjuna did not like to fight. He was a good . . . good man, religious man, devotee. Naturally he was not inclined to fight with his relatives, kinsmen
- In the beginning, there may not be the presence of all transcendental ecstasies, which are eight in number
- In the Bhagavad-gita it is clearly stated that the purpose of Vedic knowledge is to understand Krsna, and Krsna is understood by devotional service, beginning with the process of surrender
- In the Bhagavad-gita it is said that beginning from the topmost planet of this universe down to the lowest planet, Patalaloka, all are destructible
- In the Brahma-samhita it is said that beginning from the indra-gopa germ up to the great Indra, King of heaven, all living beings are subjected to the law of karma and are bound to suffer and enjoy the fruitive results of their own work
- In the Brahma-samhita it is stated that beginning with the microbe, which is called indragopa, up to Indra, the king of the heavenly planets, all are bound by karma, the reaction of work
- In the First Chapter of Caitanya-caritamrta, Adi-lila, Krsnadasa Kaviraja Gosvami, has described the initiator spiritual master & the instructor spiritual master in the verse beginning with the words vande gurun isa-bhaktan isam isavatarakan - CC Adi 1.1
- In the first day of intercourse of the father-mother, the secretion mix together, emulsified, and if the living entity is allowed to enter into that, it grows. That is the beginning of our body
- In the four verses it is first said that the Lord existed before the creation, and thus the beginning of the Srimad-Bhagavatam includes the Vedanta aphorism janmady asya (SB 1.1.1)
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells & other instruments & the chanting of the BS verses beginning cintamani-prakara - BS 5.29
- In the human life, if we prepare ourselves by beginning the activity of our spiritual life, we return to our real life and attain perfection. Otherwise, according to karma, svabhava, prakrti and so on, our varieties of life and activity continue
- In the Narasimha Purana it is said that as the hellish inhabitants began to chant the holy name of the Lord they began to be elevated from hell towards heaven
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- In the Second Chapter of the Bhagavad-gita Krsna has begun the philosophy of Bhagavad-gita from this point, that "I am not this body." This is the beginning of spiritual knowledge
- In the smrti-mantra it is said that at the beginning of Brahma s millennium, the source from which everything emanates is the Absolute Truth, and at the end of that millennium the reservoir into which everything enters is that same Absolute Truth
- In the smrti-mantra, the same is confirmed. It is said that the source from which everything emanates at the beginning of Brahma's millennium and the reservoir to which everything ultimately enters, is the Absolute Truth or Brahman
- In the Sri Caitanya-candrodaya (beginning of the eighth act) Sri Caitanya Mahaprabhu says - Sarvabhauma, I have traveled to many holy places, but I cannot find a Vaisnava as good as you anywhere. However, I must admit that Ramananda Raya is wonderful
- In the Srimad-Bhagavatam it has been clearly indicated that the servitor relationship with Krsna is the actual beginning of yoga realization
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas. So the upper planetary system, beginning from Surya, they are called devaloka
- In the upper planetary system, the topmost planet is Dhruvaloka, and beneath Dhruvaloka are the seven planets occupied by the great sages, beginning with Marici, Vasistha & Atri. All these sages regard devotional service as the highest perfection of life
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (j) to begin worship without having washed one's teeth, (k) to begin worship after sex
- In the verse (CC Adi 16.41) beginning with mahattvam gangayah there are five literary ornaments and five examples of faulty composition
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In this atmosphere, the Lord had His associates sing the verse from the Gita-govinda beginning with the words "lalita-lavanga-lata" as He danced and wandered about with them
- In this chapter (of BG 8) Krsna answers these (BG 8.1) different questions of Arjuna beginning with, "What is Brahman?" God also explains karma, fruitive activities, devotional service & yoga principles, & devotional service in its pure form. BG 1972 pur
- In this way, the maintainers of the complete creation, Krsna and Balarama, used to take care of the calves every day, beginning in the morning, and thus They enjoyed Their childhood pastimes as cowherd boys in Vrndavana
- Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instructions of sastra (revealed scripture) or on logic and argument
- Initiation into bhakti begins when one is in a distressed condition or in want of money, or when one is inquisitive to understand the Absolute Truth. Nonetheless, people who approach the Supreme Lord in this way are not actually devotees
- Initiation means beginning of the activities
- Initiation means the beginning of becoming a sadhu
- It is a very good news that you have received the NOC for the construction of the temple. So, you begin the work, and money will come to you by the grace of God
- It is due to their (conditioned entities') misguided way of living, complicated by sins and virtues. Some of them who are virtuous by deeds begin to reestablish the lost relation with God, but they are unable to understand the personal feature of God
- It is essential for a neophyte devotee who is beginning to follow the path of devotional service to observe ten principles. One should also try to avoid offenses in serving the Lord and in chanting His holy names
- It is for this reason (one who is in the bodily concept of existence cannot understand the process of devotional service) that the Narada-bhakti-sutra begins - Now, therefore, I (Narada Muni) shall try to explain the process of devotional service
- It is not that he (Krsnadasa Kaviraja Gosvami) offers obeisances to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself
- It is not that Krsna worship began only when Krsna appeared on this planet five thousand years ago. This is a foolish conclusion that is not substantiated by Vedic literatures
- It is now the beginning of the month of Magha. If we go to Prayaga at this time, we shall have an opportunity to bathe for a few days during Makara-sankranti
- It is recommended that the neophyte meditate on the Deity daily. He should begin by meditating on the lotus feet, and then when he is practiced, he should turn his gaze toward Krsna's smiling face
- It is said in the beginning of Srimad-Bhagavatam: this material world is conducted by fire, water and earth, which combine and take shape. It is mentioned that the three modes of nature (prthag gunan) act under the direction of different demigods
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
- It is said that ignorance is bliss, but this is the bliss of a hog. When one actually comes to the understanding that he is not actually happy in the material world, he can begin to relieve his suffering
- It is stated in the beginning of Srimad-Bhagavatam that the topmost religious practice is that by which one can attain to the transcendental devotional service of the Lord, without reason or cause
- It is stated in the puranas that the individual soul is one ten-thousandth part of the tip of a hair. If we could somehow divide the tip of a hair into ten thousand parts, we might begin to understand how the soul is invisible
- It is stated: "Any person who comes before the Deity of Lord Krsna and begins to chant different prayers is immediately relieved from all the reactions of sinful activities and becomes eligible, without any doubt, to enter into the Vaikuntha-loka"
- It is suggested by Lord Siva that one should first try to see the lotus feet of the Lord. This also means that if one is serious about reading Srimad-Bhagavatam, he must begin by seriously studying the First and Second Cantos
- It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varnasrama-dharma, the duties of the four varnas and four asramas
- It is the duty of the father and mother to engage the child, boy, from the beginning of his life in the matter of devotional service
- It is the sraddha, "Let us hear something, what they are speaking about Krsna." This is the beginning
- It was already known to Maharaja Pariksit that everything we see is born out of the energy of the Lord, as we have all learned in the very beginning of Srimad-Bhagavatam
- It was Krsna who in the beginning instructed Brahma in Vedic knowledge and who disseminated Vedic knowledge in the past. BG 1972 purports
- It was not clear to me if you at all held a ceremony on a smaller scale. But in any event, we may take it as Krishna's Grace that the difficulty took place at the very beginning of the procession & not later on when the Ratha was in a more populated area
J
- Janmady asya is the beginning, yet the four verses in which it is said that the Lord is the root of everything that be, beginning from the creation up to the supreme abode of the Lord, naturally explain the ten characteristics
- Just as life in this material world has its beginning in material sound, similarly a spiritual life has its beginning in this spiritual sound vibration
- Just before the beginning of Kali-yuga - or, in other words, at the end of Dvapara-yuga - Lord Sri Krsna appeared and left His instructions in the form of Bhagavad-gita, in which He asked all living entities to surrender unto Him
- Just like a chaste woman has got good reputation, similarly, a chaste tongue... Chaste tongue means... Chaste tongue and ear. Jihvadau. Our spiritual life begins from tongue
- Just like if there is very hard knot, you take a sharp knife and you can cut it, then the knot will open, immediately. Similarly, this knot, this materialistic way of life, is very strong. And this knot is . . . the beginning of the knot is sex life
- Just like your American country, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law
- Just on Saturday, several devotees have arrived from San Francisco, all of them have come here for two weeks to practice together as our Sankirtana party, then they will all go to London and begin preparations for our center there
K
- Kamsa said, "You (Akrura) may know also that Sambara, Narakasura and Banasura are my intimate friends, and when I begin this war against the kings who support the demigods, they will help me considerably. Surely I shall be rid of all my enemies"
- King Arhat, being bewildered, gave up the Vedic principles, which are free from risk, and concocted a new system of religion opposed to the Vedas. That was the beginning of the Jain dharma. Many other so-called religions followed this atheistic system
- Krsna advised him to fight, but because Arjuna was a Vaisnava, in the beginning he was unwilling. A Vaisnava does not like to kill anything, but if Krsna orders him, he must fight
- Krsna bestowed His causeless mercy upon Arjuna just to get him out of the bodily conception. This was done at the very beginning of the Second Chapter of the Bhagavad-gita (BG 2.13), where Krsna says, dehino ’smin yatha dehe kaumaram yauvanam jara
- Krsna has the propensity to love the other sex. Therefore we have got this propensity, to love the other sex. The beginning of love is there in Radha and Krsna, eternal love between Radha and Krsna
- Krsna is feeding unlimited number of living entities, beginning from the elephant down to the ant
- Krsna is the original cause of everything. Arjuna recognized Lord Sri Krsna as the original person, and the Brahma-samhita describes Him as the original person. He is the cause of all causes, whether at the beginning, at the end or in the middle
- Krsna not only theoretically or philosophically presented Himself as the Supreme but actually presented Himself as such to Arjuna. Arjuna must confirm this because Arjuna is the beginning of the parampara system. BG 1972 purports
- Krsna said in the beginning acaryopasanam, and in the middle he says, mayi cananya-yogena bhaktir avyabhicarini. So before engaging yourself in devotional service to the Lord, you must first of all worship acarya, acaryopasanam
- Krsna said, "It is always of the same physical composition, whether in its beginning, during its existence or after its annihilation"
- Krsna says - Whatever position you want, beginning from the ant right up to Brahma, you can have. But the repetition of birth and death will be there
- Krsna says that you have to develop your attachment for Him. Begin at the beginning, but you can do it; it is not artificial
- Krsna tells Arjuna at the beginning of the Fourth Chapter: I (Krsna) instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - BG 4.1
- Krsna's activities - beginning with the killing of the Putana demon - are displayed in innumerable universes, and there is no limit to them. Indeed, at every moment, at every second, His manifestations and various pastimes are seen in different universes
- Krsna's age is considered in three periods: from His appearance day to the end of His sixth year is called kaumara; from the beginning of the sixth year up to the tenth year is called pauganda; and from the tenth to the sixteenth year is called kaisora
- Krsna's decision is that anyone who is in this material world, beginning from Brahma down to the small ant, some way or other, they are criminal
- Krsna's kaisora age can be divided into three parts. In the beginning of His kaisora age - that is, at the beginning of His eleventh year, the luster of His body becomes so bright that it becomes an impetus for ecstatic love
- Krsna's pauganda age can be further divided into three periods - namely, the beginning, middle and end
- Krsna's receiving education from Sandipani Muni is described by Sri Narada Muni as follows: "In the beginning, Lord Brahma and others are as clouds of evaporated water from the great ocean of Krsna"
- Krsnadasa Kaviraja Gosvami has composed this Sanskrit verse (CC Adi 1.1 & 1.34) for the beginning of his book (Sri Caitanya-caritamrta), and now he will explain it in detail. He offers his respectful obeisances to the six principles of the Absolute Truth
L
- Leaving aside their leader even in the very beginning of the fight, they decided to flee because all their prowess had been taken away by the enemy
- Let me now begin speaking on the Bhagavata Purana, which was directly spoken to the great sages by the Personality of Godhead for the benefit of those who are entangled in extreme miseries for the sake of very little pleasure
- Liberation means when you are out of this false ego. What is that status? Aham brahmasmi. I am Brahman, I am spirit. That is the beginning of liberation
- Living entities, beginning from Brahma, the highest demigod, down to the lowest ant, have right to use natural resources. Narada Muni points out that we can use these resources as much as we require, but if we take more than required, we become thieves
- Lord Caitanya Mahaprabhu sat down on the bed of Visnu, and all the devotees worshiped Him with the Vedic mantras of the Purusa-sukta, beginning with sahasra-sirsa purusah sahasraksah sahasra-pat
- Lord Kapiladeva has concluded that simply by beginning the discharge of devotional service one can attain detachment and transcendental knowledge for understanding the science of God. Here (in SB 3.27.1) the same principle is confirmed
- Lord Krsna did not wish to detract from His relationship with Vasudeva as father and son; therefore in the very beginning of His reply He accepted the fact that He is the eternal son of Vasudeva and that Vasudeva is the eternal father of Krsna
- Lord Krsna is not an incarnation of the purusa, as we learned from the beginning of this chapter. He is directly the original Personality of Godhead, and Balarama is the first plenary manifestation of the Lord
- Lord Krsna said - I know very well that from the beginning you were not at all attached to the materialistic way of life
- Lord Krsna says in Bhagavad-gita, pranavah sarva-vedesu: "In all the Vedic mantras, I am represented by pranava, or omkara." Thus chanting of the Vedic mantras beginning with omkara is directly chanting of Krsna's name
- Lord Krsna's ages of boyhood and youth are discussed, and it is explained that His age at the beginning of youth is His eternal form
- Lord Siva came especially to see the Pracetas because they were fully surrendered unto the Supreme Personality of Godhead, Vasudeva. Vasudeva is also mentioned in the beginning of Srimad-Bhagavatam in the mantra, om namo bhagavate vasudevaya
- Lord Siva embraces Narada Muni and begins talking in an ecstatic voice, and seeing Lord Siva dancing with Narada, Lord Brahma also joins, saying, "All of you kindly chant 'Hari bol! Hari bol
- Lord Sri Krsna is the svayam-rupa Personality of Godhead, and all other forms of Godhead, beginning from Sri Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna and Narayana are Lord Sri Krsna's plenary portions and integrated parts
- Lord Visnu, has assumed the form of Sisumara in the seventh heaven, which is situated in the topmost level of the universe. All the other planets, beginning with the sun, exist under the shelter of this Sisumara planetary system
- Love of God begins with the firm faith that one who engages in full devotional service has attained perfection in all these processes
- Love of God involves the Supreme Personality of Godhead, the devotee, and the process of devotional service. Self-realization, the brahma-bhuta stage, is the beginning of spiritual life; it is not the perfectional stage
M
- Maharaja Bharata's compassion for the deer was the beginning of his falldown into the material world
- Maharaja Pariksit knew also that the age of Kali had begun and that the first symptom of the age, namely degradation of the highly talented brahmana community, had also begun
- Maharaja Pariksit placed these two questions before Sukadeva Gosvami also on his arrival, and practically the whole of the Srimad-Bhagavatam, beginning from the Second Canto up to the last Twelfth Canto, deals with these two questions
- Maharaja Rahugana agreed to receive knowledge from Jada Bharata, and that was the beginning of his perfection. Tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- Maharaja Yudhisthira also turned his attention to the instructions of the Bhagavad-gita after hearing about the Lord's departure from the vision of earthly people. He began to deliberate on the Lord's way of appearance and departure
- Maharaja Yudhisthira, like his brother Arjuna, began to concentrate and gradually became freed from all material bondage
- Maitreya said: Beginning from the front face of Brahma, gradually the four Vedas - Rk, Yajur, Sama and Atharva - became manifest
- Many archeological discoveries have been made there (in Mathura), and many people from foreign countries are beginning to appreciate Krsna’s birthplace
- Matter is not beginningless; it has a beginning. As this material body has a beginning, the universal body does also
- May Madhusudana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Madhava, appearing as Brahma, Visnu & Mahesvara, protect me, and in the beginning of night may Lord Hrsikesa protect me
- Maya has given this vehicle, anywhere wandering, up and down, sometimes demigod, sometimes dog. This is going on. And in this wandering process, if he gets in touch with a devotee, then his real spiritual life begins
- Misconception of life is that "I am this matter." This is ahankara, false ahankara. But I am actually not this matter; I am spirit soul. Therefore pure ahankara is aham brahmasmi, a spirit soul. That is the beginning of understanding
- Mucukunda continued, "That is the beginning of liberation from the entanglement of material life. My dear Lord, only by the association of pure devotees is one able to approach Your Lordship, the controller of both the material and spiritual existences"
- My dear King, now I shall describe to you the lower planetary systems, one by one, beginning from Atala. In Atala there is a demon, the son of Maya Danava named Bala, who created ninety-six kinds of mystic power
- My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Treta-yuga, Deity worship in the temple was introduced with all paraphernalia
- My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end
- My dear Lord, it is after You endeavor that Lord Brahma, Indra and the other directors of the cosmic manifestation become occupied with their activities. It is after You perceive the material energy, My Lord, that the senses begin to perceive
- My dear Sanatana, first hear the meanings of the other words, beginning with the word 'muni.' I shall first explain their separate meanings, then combine them
- My dear Sanatana, just hear from Me as I tell you how the different visnu-murtis hold Their weapons, beginning with the disc, and how They are named differently according to the placement of the weapons in Their hands
- My dear Thakura, O great preacher, great devotee, you are so beautifully built, and your youth is just beginning. Who is the woman who could control her mind after seeing you
- My form has a beginning, but His form has no beginning. It is ananta. And His form - so many multiforms - has no end. My form is sitting here and not in my apartment. You are sitting there and not in your apartment. But Krsna can be everywhere at one time
- My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction. You (Krsna) are the original director of everything and the reservoir of all potent energies
N
- Narada Muni has already described the desa (place) and kala (time). The kala has been described in verses twenty through twenty-four (SB 7.14.20-24), beginning with the words ayane visuve kuryad vyatipate dina-ksaye
- Necessary qualification (vision to see Krsna) is developed by the process of devotional service only, beginning with hearing about the Lord from the right sources
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Next he (Bilvamangala Thakura, in the beginning of Krsna-karnamrta) offers his respects to his initiating spiritual master, Somagiri, and then to the Supreme Personality of Godhead (Krsna), who was also his instructing spiritual master
- Nine processes are hearing, chanting, then worshiping, serving, offering everything. In this way there are nine different ways. The beginning is hearing. Hearing, just you all ladies, gentlemen, you have come here to hear
- Nitya refers to the Personality of Godhead, beginning from Krsna to Maha-Visnu, Narayana and other expansions of Lord Krsna
- Nivrtti-marga means stop material way of life; begin spiritual way of life and come to Godhead, Krsna, back to home, back to Godhead
- No one can see how far the tree (this banyan tree) extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." BG 1972 purports
- No one knows when material life began, but it is a fact that it does have a point of beginning because originally every living entity is a spiritual spark
- No, no, sri-krsna-caitanya is for, in the beginning it is done. Now you go on chanting as much as you can. And if you chant sri-krsna-caitanya that is also very good. There is no prohibition
- Non-sanatana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanatana-dharma because it remains eternally with the living entities. BG 1972 Introduction
- Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency
- Not only man, every living entity, cats, dogs, trees, aquatics, everyone, because this material world means all the living entities, beginning from Lord Brahma, down to the smallest ant, they are seeking after enjoyment
- Now hear a description of different ecstasies, beginning with kila-kincita. With these ecstatic ornaments, Srimati Radharani enchants the mind of Krsna
- Now I am trusting you all elderly leaders to do everything very responsibly and to the standards we have set, so that I may very soon begin translating fulltime. Thank you very much
- Now in cooperation with all life members of Hyderabad, immediately begin construction and make this one of the great temples of the south
- Now, truthfulness is a, nowadays, is a matter of dream only. There is no truthfulness. Everyone is... Beginning from the president and down to the ordinary man in the street, nobody is truthful
O
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization
- O gentle one, of all the physical elements, beginning from the sky down to the earth, all the inferior and superior qualities are due only to the final touch of the glance of the Supreme Personality of Godhead
- O King of the Bhoja dynasty, beginning today we (Kamsa's ministers) shall kill all the children born in all the villages, towns and pasturing grounds within the past ten days or slightly more - SB 10.4.31
- O Maharaja Pariksit, at the beginning of Treta-yuga, King Pururava inaugurated a karma-kanda sacrifice. Thus Pururava, who considered the yajnic fire his son, was able to go to Gandharvaloka as he desired
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create. BG 9.7 - 1972
- O sons of the asuras, the living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- Of all creations I am (Krsna) the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth
- Of course, human life does not actually begin until there is some conception of religion (dharma). But in the present age, Kali-yuga, dharma is practically nil - there is no religion or morality, and there are no pious activities
- Of the three (modes of self-identification), adhidaivika self-identification is the beginning of purity of consciousness in pursuance of the desire of the Lord
- Of these changes (which all living entities undergo), the first is deliverance from the womb, and that is Krsna. The first generation is the beginning of all future activities. BG 1972 purports
- Oh, you are eating, give me something." "All right, you also take." So this is called extended interest, and the beginning is self-interest, anna brahman, Self-preservation is the first law of nature
- On account of the variegatedness of the external potency, there are manifestations of many qualitative demigods, beginning with Brahma and Lord Siva, and people are attracted to these demigods according to their own material quality
- On the banks at Saptasrota, Dhrtarastra is now engaged in beginning astanga-yoga by bathing three times daily, in the morning, noon and evening, by performing the Agni-hotra sacrifice with fire and by drinking only water
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- One begins his treatment by chanting the Hare Krsna maha-mantra because by chanting this holy name of the Lord a person in the material condition will be relieved from all misconceptions
- One can see Him (Krsna), one can feel His presence even in this present life simply by understanding the advaya-jnana Lord, or the Absolute Lord, through the process of devotional service, which begins with hearing about Him
- One cannot come to the precincts of Krsna consciousness unless he touches the dust of the lotus feet of a person who has become a mahatma, a great devotee. This is the beginning of the surrendering process
- One day in the house of Srivasa Thakura, Lord Caitanya Mahaprabhu sat down on the bed of Visnu, and all the devotees worshiped Him with the Vedic mantras of the Purusa-sukta, beginning with sahasra-sirsa purusah sahasraksah sahasra-pat
- One day, after finishing his morning duties - evacuating, urinating and bathing - Maharaja Bharata sat down on the bank of the River Gandaki for a few minutes and began chanting his mantra, beginning with omkara
- One has to work in Krsna consciousness to satisfy Krsna (or Visnu); and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. BG 1972 purports
- One may now ask, How can we get complete information? The process is to receive knowledge via the disciplic succession of spiritual masters and disciples beginning with Krsna
- One may try to leave Him, but He is not going to leave you. Once come, "No, sir, you cannot go out." Just like our Ajamila. He was devotee in the beginning, and later on, by bad association of prostitute, he fell. But Krsna took him at the end
- One must acquire the brahminical qualities and become perfectly situated in the mode of goodness in order to chant the gayatri mantra successfully. From that point one can begin to transcendentally realize the Lord, His name, His fame, His qualities, etc
- One should act according to the direction of the sastra, but the material energy is so powerful that as soon as one becomes materially opulent, he begins to transgress the sastric laws
- One should be inquisitive to understand what is the highest benefit of life. And that is the beginning of Vedanta-sutra, athato brahma jijnasa
- One should begin (thinking of God) from the lotus feet and gradually rise to the upper limbs of the transcendental body of the Lord
- One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service
- One should begin to see the Lord (Krsna) from His lotus feet, gradually rising to the thighs, waist, chest and face
- One should begin yoga practice as directed in the last verse of the Sixth Chapter (of Bhagavad-gita). BG 1972 purports
- One should engage in the devotional service of the Lord and follow in the footsteps of previous acaryas, beginning with Lord Brahma and others
- One should have very clear knowledge that "I am not this body. This is my body." You are not this body; it is your body. You are spirit; I am spirit. We are different from this body. This is the first instruction given in the BG in the beginning
- One should hear the Gita from the devotee because at the beginning of the Fourth Chapter it is stated that the Gita can only be perfectly understood by devotees. Hearing the Gita from devotees, not from mental speculators, is called faith. BG 1972 pur
- One should not bow down on one hand. 7) One should not circumambulate in front of Sri Krsna. (The process of circumambulating the temple is that one should begin circumambulating from the Deity's right-hand side of the temple and come round
- One should not try to imitate Haridasa Thakura at the beginning of one's transcendental life. One must first become very mature in devotion and thus receive the approval of Sri Caitanya Mahaprabhu
- One should try to understand what he is. That is also the beginning of Vedanta-sutra. Athato brahma jijnasa: one should be inquisitive to understand about himself, Brahman, or the Supreme Brahman. That is the real necessity of this human form of life
- One should understand that just as the taste of sugar increases as it is gradually purified, so when love of Godhead increases from rati, which is compared to the beginning seed, its taste increases
- One who is always engaged in Krsna's service never becomes disgusted (bhajatam priti-purvakam). Service must be rendered with love, but in the beginning this may be difficult, and so one may become disgusted
- One who surrenders at the very beginning, as recommended in this mantra, at once surpasses all preliminary stages simply by adopting the devotional attitude
- One who takes to Krsna consciousness immediately becomes very dear to anyone who is simply finding out and beginning to understand what Krsna consciousness actually is
- One whose faith is not very strong, who is just beginning, should be considered a neophyte devotee
- Only after realizing that we are not these bodies can we enter into real knowledge and understand what we actually are. This then, is the beginning of knowledge
- Otherwise (if God's body was not different from ours), meditation beginning from the pranava (omkara) up to the limbs of the personal body of Visnu would not have been recommended by Sukadeva Gosvami for the attainment of complete spiritual perfection
- Our entanglement in material affairs has begun from material sound. Now we must purify that sound in spiritual understanding. There is sound in the spiritual world also
- Our most successful program is to begin preaching with the help of an interpreter from the local people and later train up some intelligent men who speak English
- Our movement is that beginning of spiritual life is to surrender. If there is no surrendering, then it is no advance. If that thing is lacking, there is no beginning even, what to speak of advancement
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- Pancaratrika-vidhi is the method of temple worship, and bhagavata-vidhi is the system of nine processes which begin with hearing and chanting
- People are carried away by the waves of material nature, and they have submitted to its laws. We should not waste our time in this valuable human form but should begin to solve our problems
- People should be educated in how to give birth to good children through samskaras, beginning with the garbhadhana-samskara; birth should not be controlled by artificial means, for this will lead to a civilization of animals
- People will forget the real religious principles enunciated by Lord Krsna before the beginning of Kali-yuga, namely principles of surrender unto the lotus feet of the Lord
- Prahlada Maharaja is beginning his prayer: My dear Lord, You pacify Yourself. Now my father is killed. That business is finished. Now, these people, they will never create any trouble, so You become pacified
- Prahlada Maharaja taking advantage of the innocence of his class friends, began teaching them about the importance of spiritual life and the insignificance of materialistic life
- Prahlada Maharaja, the exemplary devotee of the Lord, had all the good qualities humanly possible. Although he was the emperor of this world, he was not profligate. Beginning from his childhood he was the reservoir of all good qualities
- Pranava or the omkara transcendental sound used in the beginning of every Vedic hymn to address the Supreme Lord also emanates from Him. BG 1972 purports
- Preceding each syllable by the omkara, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left
- Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful principles
- Prthu welcomed the four Kumaras, saying: From the beginning of your birth you strictly observed the vows of celibacy, and although you are experienced in the path of liberation, you are keeping yourselves just like small children
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein, beginning from the feet
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- Real activity begins after Brahman realization. That is Brahman activity. That is bhakti-yoga
- Real aim of life is to go back to Home, back to Godhead. We all living entities in different forms of body numbering 8,400,000 forms beginning from the aquatics up to the best advanced form of human life, there is a regular evolution by the laws of nature
- Real service of the Lord begins when the senses are purified. One does not have to stop the activities of the senses, but the false ego of identifying with the body has to be removed
- Realization of the Superself by the individual self is the beginning of self-realization
- Regarding my plans for January I can not as yet give a definite answer because I have recently been invited to visit the South American country, Guyana at the beginning of the new year. So this too is undefinite
- Regarding relocating New Kuruksetra and beginning the Bhaktivedanta Institute there, first of all decide among the scientists, Svarupa Damodara and party, and if they agree then I have no objection
- Regarding travelling, a Sannyasi's name is Parivrajakacarya, that is the beginning of Sannyasa. In the beginning one is ordered not to stay more than three days at a place, but at the Paramahamsa stage, one can stop moving, but that is not compulsory
- Religion means to obey the laws of God. That is religion, not a sentimental system of religious system we manufacture. That kind of dharma won't help us. Therefore, in the SB, in the beginning it is said: Cheating type of religious system is kicked out
- Revealed knowledge may in the beginning be unbelievable because of our paradoxical desire to verify everything with our tiny brains, but the speculative means of attaining knowledge is always imperfect
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- Sabda means sound. If we want to see God, so let us hear first of all the sound vibration, because that is the beginning
- Sanandana said, "When the king is asleep in the morning, the appointed reciters come around his bedroom and begin to sing of his chivalrous activities, and while hearing of his glorious activities, the king gradually awakens"
- Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, therefore, we must take it for granted on the authority of Sri Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Sankara Pandita would always fall asleep, but he would quickly awaken, sit up and again begin massaging the legs of Sri Caitanya Mahaprabhu. In this way he would stay awake the entire night
- Sankirtana movement will expand, continuing so long as we are sincere. When I came in the beginning I began to expand it and it is now going on and there is no question of it stopping
- Sannyasa means that finishing all material desires. The sannyasa means, real sannyasa, means no more material desires. It is the beginning of spiritual life
- Sannyasi should be always preaching. Parivrajakacarya. Four stages of sannyasa: kuticaka, bahudaka, parivrajaka, and paramahamsa. In the beginning... Because according to Vedic civilization everyone has to take sannyasa at a certain age
- Santa-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world
- Sarvabhauma Bhattacarya wrote a book of 100 verses named Caitanya-sataka or Susloka-sataka. Two other verses he wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga & kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Satisfaction is the beginning of transcendental bliss
- Satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord
- She (Devahuti) remained at home and began to practice bhakti-yoga as it was instructed by her great son, Kapila Muni, and because of her practice of bhakti-yoga, the entire home became just like a flower crown on the River Sarasvati
- Siksa means learning. diksa, or initiation, means the beginning of spiritual realization
- Simply one begins to inquire, "What is Krsna?" Then his, means, he'll, path of liberation becomes open immediately
- Simply purifying the mind, rejecting this false ahankara identification - I am not this body, I am not this matter; I am soul - this is not liberation. It is only the beginning of liberation
- Since brahmanas are the heads of the social order, all other orders of society also began to deteriorate. This beginning of brahminical deterioration was highly deplored by the father of Srngi
- Since the beginning of Kali-yuga, however, people have practically been unable to surrender to the lotus feet of Krsna
- Since the beginning of Pakistan they could not make any economic condition very sound. But when the people are too much agitated, they declare war with India
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- Since the days of the Battle of Kuruksetra, about five thousand years ago, the influence of the age of Kali began manifesting, and from authentic scriptures it is learned that the age of Kali is still to run on for 427,000 years
- Since you have gone to San Francisco, the center is improving daily, beginning from Rathayatra Festival, and you are also selling BTGs nicely. This means Krishna is giving you the opportunity to serve Him
- Siva has described the God's bodily features authoritatively. Now he wants to see the lotus feet of the Lord. When a devotee wants to see the transcendental form of God, he begins his meditation on the Lord's body by first looking at the feet of the Lord
- So before beginning of pure devotional life, one must be Brahman realized. That is pure bhakti. That is actual, actually the platform of devotional service
- So Krsna consciousness movement means it is the beginning of offering everything to Krsna. Then it is successful. Try to satisfy Krsna
- So long we are entrapped with the bodily concept of life, there is no question of spiritual life. That is the beginning. What is that? Dehino 'smin yatha dehe kaumaram yauvanam jara, tatha dehantara-praptih
- So our Krsna consciousness movement is teaching people to become submissive to the authority. That is the beginning of knowledge
- So the beginning of the process of yajna in this age can be very easily done by everyone, either he is family man or single man or anyone. Everyone has to cook for himself. Now, that cooking may be done for the Supreme Lord
- Someone may think, "For a whole week I may commit sinful activities, and for one day I will go to the temple or church and admit my sinful activities so that I can become washed off and again begin my sinning"
- Sometimes it is seen that a dying man requests the physician to increase his life at least for a few years so that the family maintenance plan which he has begun can be completed
- Sometimes professional readers of the Bhagavatam immediately plunge into the confidential topics of the pastimes of the Supreme Lord, which they seemingly interpret as sex literature. Srimad-Bhagavatam is meant to be heard from the beginning
- Spiritual life begins when a person understands that he is not the body. In the material world, all our connections - whether social or political or in the field of eating, sleeping, defending, and mating - are due only to the material body
- Sraddha, this faith, means so strong faith that one will know it perfectly well that simply by worshiping Krsna, everything is there. That is the beginning of faith. Otherwise there is no faith. And without faith there is no beginning
- Sri Bhrgu said: My dear Lord, all living entities, beginning from the highest, namely Lord Brahma, down to the ordinary ant, are under the influence of the insurmountable spell of illusory energy, & thus they are ignorant of their constitutional position
- Sri Caitanya Mahaprabhu bathed in all the celebrated lakes, beginning with Lake Pavana. Thereafter He climbed a hill and spoke to the people
- Sri Caitanya Mahaprabhu further advised Subuddhi Raya, "Begin chanting the Hare Krsna mantra, and when your chanting is almost pure, all your sinful reactions will go away. After you chant perfectly, you will get shelter at the lotus feet of Krsna"
- Sri Caitanya Mahaprabhu's explanation of the verse beginning 'harer nama harer nama (CC Adi 17.21)' is not only pleasing to the ear but is strong, factual evidence
- Sri Madhavendra Puri was the first person in that disciplic succession to exhibit the symptoms of love of Godhead and the first to write a poem beginning with the words ayi dina-dayardra natha, “O supremely merciful Personality of Godhead”
- Sri Maitreya said: After Lord Visnu was glorified by all present, Daksa, his consciousness purified, arranged to begin again the yajna which had been devastated by the followers of Lord Siva
- Sri Vyasadeva said: What did you (Narada) do after the departure of the great sages who had instructed you in scientific transcendental knowledge before the beginning of your present birth?
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - On the East Bengal railway line beginning from the Sealdah station in Calcutta, there is a station named Sodapura, which is not very far from Calcutta
- Srila Rupa Gosvami begins his great book by offering his respectful obeisances unto Sri Sanatana Gosvami, who is his elder brother and spiritual master, and he prays that Bhakti-rasamrta-sindhu may be very pleasing to him
- Srila Rupa Gosvami compiled 100,000 verses, beginning with the book Dana-keli-kaumudi. In all these scriptures he elaborately explained the transcendental mellows of the activities of Vrndavana
- Srila Sukadeva Gosvami said: After beginning sacrifices, Maharaja Nimi, the son of Iksvaku, requested the great sage Vasistha to take the post of chief priest
- Srila Visvanatha Cakravarti Thakura comments that Narada Muni had delivered the entire family of Svayambhuva Manu, beginning with Priyavrata and Uttanapada
- Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas
- Srila Visvanatha Cakravarti Thakura gives the following quotation from the Vayu Purana, wherein the locations of the various mountains, beginning with the Himalayas, are described
- Srila Visvanatha Cakravarti Thakura says that in Treta-yuga, beginning in the Svayambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc
- Srila Vyasadeva explained Srimad-Bhagavatam unto Sukadeva Gosvami from the very beginning of the janmady asya (SB 1.1.1) verse, and so Sukadeva Gosvami also explained it to the king - Maharaja Pariksit
- Srimad-Bhagavatam explicitly deals with this aspect of simultaneous oneness and difference. This philosophy is also found in the Vedanta-sutra beginning with the janmady asya sutra
- Srimad-Bhagavatam is the spotless Vedic literature, as we have discussed in the beginning of Srimad-Bhagavatam
- Srimad-Bhagavatam was composed just prior to the beginning of the age of Kali (about five thousand years ago), and Lord Buddha appeared about twenty-six hundred years ago. Therefore in the Srimad-Bhagavatam Lord Buddha is foretold
- Srimati Kunti, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntidevi, just to save a painful situation for the Lord, began to see the Lord above His lotus feet
- Sripada Sankaracarya, who is supposed to be the leader of the impersonalist school of philosophers, has admitted in the beginning of his comments on Bhagavad-gita that Narayana, the Supreme Personality of Godhead, is beyond the material creation
- Srutadeva said, "From the beginning of the conditioned soul’s entering into the material world, You (Krsna) are his constant companion"
- Sruti means the original Vedic injunction which is coming through disciplic succession, beginning from Krsna down to this day. There are certain axiomatic truths which is called Vedic injunction
- Stri means "that which expands," so kalatradisu means "expansions of the self," beginning from the wife
- Such fortunate incidents (that there is every possibility for the living entity of being out of the clutches of matter) are considered the beginning of the decline of one's conditional life, and they occur if there is association with the pure devotees
- Sukadeva Gosvami is beginning to talk about Krsna, and this book is The First Step in God Realization. How, for ordinary common men, how one can realize God, these things will be described. We shall describe
- Sukadeva Gosvami said, "My dear King, if you want to be fearless in meeting your death next week (for actually everyone is afraid at the point of death), then you must immediately begin the process of hearing and chanting and remembering God"
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
- Surrounding Brahmapuri in all directions are the residences of the eight principal governors of the planetary systems, beginning with King Indra. These abodes are similar to Brahmapuri but are one fourth the size
- Svamsa expansions can be found in the quadruple forms of the Lord residing in Their respective places, beginning with Sankarsana, Vasudeva, Pradyumna and Aniruddha, and also in the purusa-avataras, lila-avataras, manvantara-avataras and yuga-avataras
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- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- That (God is expanded in everything, but He is not everything, simultaneously one and different) is explained in this (BG 9.4) verse. In the material condition we have a conception of beginning, end and middle, but for the SPG there are no such things
- That is stated by Prahlada: Beginning from the nonmoving plants and trees and extending up to the highest living creature, Brahma, the SP of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart
- That purity is said, adau sraddha: "Beginning is faith." Now tato sadhu-sangah: "You mix with faithful men." Then it will develop. Otherwise, if you take simply initiation and then sleep, then faith will be lost. That is happening
- That superior nature which is beyond this material nature is eternal. There is no history of its ever having begun; it has neither beginning nor end - 8.20-21
- That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness. BG 18.36-37 - 1972
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The activities of the mind cannot begin without the manifestation of the heart, and the heart becomes manifested when the Lord wants to see the activities of the material creation
- The advancement of knowledge and consciousness. So for that divyam, knowledge, one has to be initiated. Divyam. Diksa means beginning of transcendental knowledge
- The all-merciful Lord, who is situated in everyone's heart as the witness, the Supersoul, awakens him (the individual soul) and reminds him of his past desires, and thus he begins to act accordingly in his next life
- The Almighty God can bestow upon anyone the kingdom of the universe from a very small beginning, and similarly, He can take away the kingdom of the universe on the plea of begging a small piece of land
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The basic principle of civilization - accepting this body as the soul - is the beginning of all problems. The great philosophers, scientists, theologists and thoughtful men, they do not know what is the defect
- The battle (of Kuruksetra) was just about to begin. It is understood from the above statement (BG 1.20) that the sons of Dhrtarastra were more or less disheartened by the unexpected arrangement of military force by the Pandavas. BG 1972 purports
- The beauty of Krsna has one natural strength: it thrills the hearts of all men and women, beginning with Lord Krsna Himself
- The beginning injunction of the Vedanta-sutra is: athato brahma jijnasa - Now is the time to inquire about Brahman
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart, accumulated lifetime after lifetime in the animalistic way of life
- The beginning is sravanam kirtanam, hearing and chanting. One must be very eager to hear and chant
- The beginning is the tapasya. Tapasya means just like a thief wants to steal others' property, but if he thinks at the same time, "No, no, it will be criminal. Father has said it is criminal. I shall not steal others' property," this is tapasya
- The beginning is this body. Beyond this body, they have no knowledge. Their rascal knowledge..., this rascal knowledge, how they can help you?
- The beginning is to develop attachment for Krsna. The process which we have prescribed is chanting and dancing before the Deities, and offering prasadam, spiritual food. This will make you more Krsna conscious
- The beginning mantra is the Gayatri mantra. Therefore, after purification, when one is qualified to become a brahmana (dvija), he is offered the Gayatri mantra
- The beginning of BG is to give lesson that we are not this body. It will be later on explained that the spirit soul, or the real person, is within this body. Just like we are here. We are within this shirt and coat, but we are not the shirt and coat
- The beginning of Bhagavad-gita is to teach that soul is eternal, it is migrating from one body to another, so there is next life. That is authoritative knowledge
- The beginning of demoniac life is described herein (BG 16.21). One tries to satisfy his lust, and when he cannot, anger and greed arise. BG 1972 purports
- The beginning of divya-jnana is there when we try to understand that "I am not this body. I am superior element, I am spirit soul. This is inferior. So why should I remain in this inferior knowledge?"
- The beginning of knowledge is to understand that we are the eternal sons and servants of Krsna. There is no difference between a son and a servant
- The beginning of love is awe and adoration: "Oh, God is so great. God is everything." When he understands God's potency, unlimitedness, the soul adores Him
- The beginning of love is present in the eternal love between Radha and Krsna. We are also seeking eternal love, but because we are conditioned by the material laws, our love is interrupted
- The beginning of love is there in Radha and Krsna, eternal love between Radha and Krsna. So we are also seeking eternal love, but because we are conditioned by the material laws, it is interrupted
- The beginning of real human civilization is observance of the institute of four varnas and four asramas. That is the beginning of civilized life
- The beginning of service is chanting. Therefore it is said, jihvadau. Jihvadau means, jihva means tongue. Tongue. Your service begins by the tongue. How? By the tongue you can chant Hare Krsna, and by the tongue you can taste Krsna's prasadam
- The beginning of service is to engage our hearing organs, and receive the transcendental message by aural reception
- The beginning of spiritual enlightenment is realization of impersonal Brahman. Such realization is effected by gradual negation of material variegatedness
- The beginning of the ladder is called the yogaruruksa stage, and the highest rung is called yogarudha. BG 1972 purports
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The beginning of the misuse of brahminical power began, and gradually the brahmanas in the age of Kali became devoid of both brahminical powers and culture
- The beginning of this social institution is based on education meant for purifying the animal propensities of the human being. The highest purificatory process is knowledge of the Supreme Personality of Godhead, the purest of the pure
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein by Prthu Maharaja, beginning with Svayambhuva Manu
- The Bhagavad-gita is the ABCD. It is just beginning of understanding of what is God. ABC. When one has passed the entrance examination, then he gets the opportunity of studying Srimad-Bhagavatam
- The brahma-jyotir is the beginning of the spiritual world, and beyond the brahma-jyotir are the Vaikuntha planets. In other words, the brahma-jyotir stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The brahmajyoti is the beginning of the spiritual world, and beyond the brahmajyoti are the Vaikuntha planets. In other words, the brahmajyoti stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The Buddha philosophy and the Mayavada philosophy say that after liberation, activity stops. But this Vaisnava philosophy says no. After liberation real activity begins
- The Caitanya hinted in many ways that if Vallabha Bhatta wanted to know what devotional service actually is, he would have to learn from all the devotees He mentioned, beginning with Advaita Acarya, Nityananda, Sarvabhauma Bhattacarya and Ramananda Raya
- The cataka does not take water from ground. They will take water when it falls from the cloud. So in the beginning of every cloud there is thunder. So this bird, because they expecting water from the cloud, the cloud is giving him thunder
- The Caturmasya ceremony is observed during the four months of the rainy season in India (approximately July, August, September and October), beginning from Sravana
- The chief reason for Sati's giving up her body was that her father, Daksa, began another sacrificial performance, to which Lord Siva was not invited at all
- The childhood ages of Krsna are divided into three periods: the beginning of kaumara age, the middle of kaumara age, and the end of kaumara age
- The Christian religion has a history of 2,000 years, and the Mohammedan religion has a history of 1,300 years, but if we try to trace out the origins of Vedic religion, we will not be able to find a beginning
- The Christian religion has a history of two thousand years, and the Muhammadan religion also has a history, but if one were to trace back Vedic religion, he would not find its historical beginning. Therefore it is called eternal religion
- The complete universe is a manifestation of varieties of entities, beginning from the atoms up to the gigantic universe itself, and all is under the control of the Supreme Lord in His form of kala, or eternal time
- The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental realization. BG 1972 purports
- The creation of the material world begins with the five elements & thus everything, including the body of a man & woman is created of these elements. By the sexual life of man & woman, the number of men & women in this material world is further increased
- The creation takes place at a historical date - as we are accustomed to think of everything which has a beginning in our tiny experience
- The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for the discharge of devotional service
- The demigods said: The three worlds are created by the five elements - namely ether, air, fire, water and earth - which are controlled by various demigods, beginning from Lord Brahma
- The denizens of heaven, who live in the planetary systems beginning from Svarloka, cannot see Lord Visnu in Svetadvipa. Unable to reach the island, they can simply approach the beach of the milk ocean to offer transcendental prayers to the Lord
- The descendants of Srivallabha live in the villages known as Masiyadara (Mahisadera), Damukadiya and Candipura. There is a genealogical table for the family of Srivallabha beginning from his eldest son, Ganga-narayana
- The description begins from the bottom because it is in the line of devotion that the Lord's bodily description should begin from His feet. Sukadeva Gosvami is a recognized devotee of the Lord, and he is exactly correct in the description
- The devotee, without being ashamed due to his surroundings and circumstances, begins to dance, thinking, "Here is my Lord! My Lord is coming
- The devotees are obliged at the time of initiation to begin engaging in Deity worship
- The devotees enter into the kingdom of all pleasures even from the beginning of their attempt. The devotee has only to hear about devotional activities, which are as simple as anything in ordinary life, and he also acts very simply
- The doctrine of by-product is the real purport of the beginning of Vedanta-sutra
- The dualities found within this material world, such as beginning and end, mine and theirs, are all absent from the personality of the Supreme Lord
- The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn & changeless. He is the beginning of everything but He has no beginning
- The entire purpose (of performing yajna) being to make people happy, prosperous & progressive in spiritual life. Of course, these things were possible before the beginning of Kali-yuga because there were qualified brahmanas who could perform such yajnas
- The evidence of the Pancaratras cannot be neglected. Only untrained persons who have not genuinely studied the Pancaratras think that the Pancaratras contradict the srutis regarding the birth or beginning of the living entity
- The evidence that Vedic knowledge is free from the defects of mistakes, illusions, cheating and imperfection is that it is spoken by the Supreme Personality of Godhead, Janardana, and has thus been followed from time immemorial, beginning from Brahma
- The existence of consciousness everywhere is not temporary. It is without beginning, and because it is without beginning, it is also without end
- The first and foremost point is that one should accept a bona fide spiritual master. That is the beginning of spiritual life
- The first instruction is that one should understand that the soul is within the body and is transmigrating from one body to another. This is the beginning of spiritual knowledge
- The first is that you have kindly come here; you are trying to hear. This is very good. This is the beginning of process. Then kirtanam, sravanam kirtanam. Whatever you hear, you discuss amongst yourselves. That is called kirtana
- The first lesson we receive from BG (2.13) informs us that the body and the owner of the body are different. When we can understand that we are not the body, that is the beginning of self-realization, and that is called the brahma-bhuta (SB 4.30.20) stage
- The first living creature, the perfect person within this material world who got instruction there, that is the beginning of creation. Beginning of creation is not crude or ignorance. Beginning of creation is first-class knowledge
- The first-class life means the brahmana life. Satyam saucam tapo. The beginning is satyam. The asuric life is no satya, no truth, and the first-class life in human society, the brahmanas, is satyam saucam tapo
- The four Kumaras and Sukadeva Gosvami were liberated from the beginning, yet in their later life they became attracted to the pastimes of Krsna and became devotees
- The four Srimad-Bhagavatam verses beginning with aham evasam evagre are the gist of the whole Bhagavatam. These are nicely summarized by Lord Caitanya
- The Fourteenth Chapter describes the beginning of the Lord's spiritual trance, in which His body was at Jagannatha Puri but His mind was in Vrndavana
- The frog-philosopher wanted to estimate the length and breadth of the Pacific Ocean by his experience of a well three cubic feet large, and he began to puff himself up to become as big as the Pacific Ocean, but at last he burst and died by this process
- The general impression of the people, that "I die, you die." But BG says, na hanyate hanyamane sarire (BG 2.20). Nobody dies, even after the destruction of this body. This is the beginning of that instruction. Na hanyate hanyamane sarire. We are eternal
- The good name of Dronacarya was very much respected. Although he joined the enemy camp, the Pandavas held him always in respect, and Arjuna saluted him before beginning the fight. There was nothing wrong in that way
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The gopis are so fortunate that they can see and think of Krsna twenty-four hours a day, beginning from their milking the cows or husking the paddy or churning the butter in the morning
- The great sage Maitreya began to speak about the sons and grandsons in the genealogical line of the Prthu dynasty. After the death of Maharaja Prthu, his eldest son, Vijitasva, became emperor of the world
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The great sage Narada informs Maharaj Yudhisthira about Prahlada Maharaj, who was a devotee from the very beginning of his life
- The great sage Sukadeva Gosvami said: Hereafter I shall describe the dimensions, characteristics and forms of the six islands beginning with the island of Plaksa
- The great sages began to consult one another on how to get out of the dangerous atmosphere created by King Vena
- The higher planetary systems, beginning with Maharloka, Janaloka and Tapoloka, are not inundated at the time of this devastation (the partial devastation of the lower planets within the universe when Lord Brahma goes to sleep)
- The history of the West - beginning from the time of the Greeks and the Romans down to the modern age of atomic war - is a continuous chain of sense gratificatory materialism and the result is that the westerners were never in peace
- The holy names of Krsna and Hari, or the chanting of the Hare Krsna maha-mantra, are so spiritually powerful that even today, as our preachers go to remote parts of the world, people immediately begin chanting Hare Krsna
- The human beings on earth are situated at the beginning of the intermediate worlds, but living beings like Brahma and his contemporaries live in the upper worlds, of which the topmost is Satyaloka
- The idea of beginning children's books for our school at new Vrindaban is very nice. When I shall come there in mid-May then I shall give you instructions how to do it nicely
- The identity is there, and as soon as there is another creation by the supreme will of the Lord, all the sleeping, inactive living beings are again let loose to begin their activities in the continuation of past different spheres of life
- The impersonalists desire to merge into the spiritual existence, to end their individual existence, but according to Srimad-Bhagavatam, mukti is only the beginning of one's becoming situated in his normal condition
- The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports
- The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit
- The inhabitants of the five islands beginning with Plaksadvipa worship the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma respectively
- The initiation means beginning of the activities. Beginning of the activities. How one can develop Krsna consciousness to the perfectional state, that is called initiation. It is not that initiation means finished. It is the third stage
- The King (Anga) began to think in terms of attachment and detachment from one's material home
- The King began to recite verses about the rasa-lila from Srimad-Bhagavatam. He recited the chapter beginning with the words "jayati te 'dhikam"
- The King was astonished at how opulent Jamadagni was because of possessing only one cow, and therefore he became envious of the great sage. This was the beginning of his offense
- The living entities - beginning from Lord Krsna and including millions of Visnu forms, and also the living entities in different forms, from Lord Brahma down to the small ant - are all of the same spiritual quality
- The living entity is a spiritual soul, and the material body is his encagement. This is the beginning of spiritual understanding
- The living entity is within the body & that the body is changing from childhood to boyhood & from boyhood to youth & from youth to old age, and the person who owns the body knows that the body is changing. BG 1972 purports
- The living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahma down to that of the microbe
- The logic of this statement (the beginning of Dvapara-yuga in this context means just prior to the beginning of the Kali-yuga), according to Srila Jiva Gosvami, is comparable to that of calling the upper portion of the tree the beginning
- The Lord (Caitanya) gave sixty different meanings to the word atmarama. In addition, He said that atma means: the living entity, beginning from the first living creature, Brahma, down to the ant
- The Lord assumed one fish incarnation to save the Vedas at the beginning of the Svayambhuva-manvantara, and at the end of the Caksusa-manvantara the Lord again assumed the form of a fish just to favor the great king named Satyavrata
- The Lord impregnates the external or material energy, and thus the total living entities later come out in different gradations, beginning from Brahma, the first demigod, down to the insignificant ant
- The Lord indicates that the unsuccessful yogi takes up his practice of Krsna consciousness in the next life, beginning from the point where he left off
- The Lord is a person, He wears a garland of flowers, and He is eternally manifest with four hands, which hold (beginning from the lower left hand) a conchshell, wheel, club and lotus flower
- The Lord is eternally existing as Krsna, the SP of Godhead, in Goloka Vrndavana. He has also simultaneously expanded Himself in innumerable forms, beginning with Lord Rama, Lord Nrsimha, Lord Varaha & all the incarnations coming directly from Sankarsana
- The Lord says in Bhagavad-gita (BG 2.28): All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation
- The Lord's incarnation Matsya (the gigantic fish) was advented during the beginning of Vaivasvata Manu's reign
- The Lord, the Original Person, is the father of all other living entities, beginning from Brahma, the personality from whom all other living entities in different gradations of species are generated
- The lower planetary systems, up to the limit of the earthly stratum, are said to be situated in His legs. The middle planetary systems, beginning from Bhuvarloka, are situated in His navel
- The mahat-tattva is transformed into three divisions: (3) tamasa, or egotism in ignorance, from which sound vibration expands. From sound vibration, the sky is manifested, and then the senses, beginning with the sense of hearing, are also manifested
- The man in darkness should be educated. Vimarsanam. Vimarsanam means cultivation of knowledge, culture. So where is that culture? There is no culture. We propose that the beginning of culture is - No illicit sex
- The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead
- The material enjoyment begins . . . there is, everyone's heart, man, woman . . . man wants to have woman; woman wants to have man. This is searching after. And some way or other, if they unite, the knot becomes tied up, very strong
- The material world is full of cares and anxieties. In any one of the planets, beginning from the highest down to the lowest, Patala, every living creature must be full of cares and anxieties because in the material planets one cannot live eternally
- The mental speculators can reach the point of buddhi-yoga after many, many lifetimes of speculation, but the intelligent person who begins from the platform of intelligence above the mind makes rapid progress in self-realization
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in the Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter - CC Intro
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The more one chants the names of Krsna, the more he becomes attached. Thus service by sravanam and kirtanam, hearing and chanting about Krsna, is the beginning. The next process is smaranam - always remembering Krsna
- The nine devotional processes, beginning with sravana and kirtana, can all be attained at once if one simply chants the holy name of the Lord offenselessly
- The nirvisesa, impersonalists, they want to stop activity. But actually Bhagavan, Krsna, says that real activity begins when one is self-realized, one is situated in Brahman realization
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead
- The personal weapon used by Lord Krsna, the disc, is called hari-cakra, the disc of Hari. This cakra is the wheel of time. It expands from the beginning of the atoms up to the time of Brahma's death, and it controls all activities
- The Personality of Godhead Sri Krsna appeared before us just a little prior to the beginning of Kali-yuga, and He returned to His eternal home practically at the commencement of Kali-yuga
- The physician first of all diagnose that what is the disease; then he gives medicine. Similarly, first of all you ascertain what is your constitutional position. You try to understand. That is the beginning everywhere. That is Vedic literature
- The pious seminal succession in the twice-born families of the brahmanas and ksatriyas especially, as well as in the families of vaisyas also, must be kept very pure by the observation of the purificatory processes beginning with garbhadhana-samskara
- The places for giving charity or performing ritualistic ceremonies have been described in verses SB 7.14.30-33, beginning with saramsi puskaradini ksetrany arhasritany uta. Now, to whom everything must be given is decided in this verse
- The plenary portion of the Lord through whom Lord Krsna executes such actions is called Maha-Visnu, who is the primal beginning of all incarnations
- The prathama-sandhya is the beginning of the age. According to astronomical calculation, the age is divided into twelve parts. The first of these twelve divisions is known as the prathama-sandhya
- The principles of dharma, religion, come down in the parampara system beginning with twelve personalities
- The process of meditation should begin from the lotus feet of the Lord and progress to His smiling face. The meditation should be concentrated upon the lotus feet, then the calves, then the thighs, and in this way higher and higher
- The prostitute returned to Ramacandra Khan and informed him of what had happened. The next day she came earlier, at the beginning of the evening, and stayed with Haridasa Thakura
- The purpose of meditation is to focus the mind upon the Personality of Godhead, beginning from His lotus feet
- The range of mountains in South India beginning at Kerala and extending to Cape Comorin is called Malaya-parvata. Concerning Agastya, there are 4 opinions: (1) There is a temple of Agastya Muni in the village of Agastyampalli, in the district of Tanjore
- The real knowledge begins when we understand that we are not this body, material body. I am different from body
- The real source of activity is coming from the soul. So how it is that after one becomes liberated, he becomes inactive? That is the theory of the Mayavadi. Real activity begins there
- The residents of the upper planetary systems, beginning from Brahmaloka down to Svargaloka, are so advanced in spiritual life that when they come to visit this or similar other lower planetary systems, they keep their weightlessness
- The root of the tree is the beginning of the tree, but in common knowledge the upper portion of the tree is first seen. In that way the end of the tree is accepted as its beginning
- The saintly brahmana did not remain silent, but began to answer. These answers were not concocted by him. This is indicated by the words yatha-srutam, meaning "as I have heard from the authorities
- The second-class devotee can consider the Vaisnavas, or the devotees of the Lord, to be representatives of Krsna, and the devotee who is just beginning
- The social construction of the world has changed so much that there is no possibility of one's practicing celibacy from the beginning of student life. BG 1972 purports
- The solemn declaration given in the beginning of the Vedanta-sutra is athato brahma jijnasa, which indicates that this book was written with the solemn declaration to inquire about the Absolute Truth
- The soul puts bodies on and takes them off like clothes. This simple knowledge is instructed in the beginning of Bhagavad-gita
- The SPG creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge & including all other living entities, moving and nonmoving, with their different names and characteristics
- The SPG, who is the supreme engineer of this cosmic creation, knows every nook and corner, although affairs are being carried out by demigods. Beginning from Brahma down to the insignificant ant, no one is independent in the material creation
- The spiritual master delivered the Vedic hymns and their explanations to the student, who would then remember them forever, without consulting books - before the beginning of Kali-yuga
- The spiritual world begins with Hari-dhama, or Vaikunthaloka
- The Srimad-Bhagavatam says, "Our duration of life is being diminished by the sun, beginning from its rising until the time it sets." Daily we are losing the duration of our lives
- The subject matter of teaching is beginning with this understanding, that life is different from matter. That is the beginning, ABCD. So if your basic knowledge is wrong, then what is the use of going further? It is all false knowledge
- The sum total of the living entities is impregnated into this yonir mahad brahma, and they are born in different forms, beginning from Brahma down to the insignificant ant
- The Supersoul exists in His all-pervading form, & in Him exist all the living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands & eyes, & unlimited living entities. BG 1972 purports
- The Supreme Personality of Godhead is described as being without beginning. He is purusa, the Supreme Spirit
- The Supreme Personality of Godhead took the incarnation of a fish (Matsya) at the beginning of the period of Svayambhuva Manu and saved the Vedas
- The system of four orders of life and four castes in terms of quality and work, known as varnasrama-dharma, is the beginning of real human life
- The system of mysticism described by Lord Krsna to Arjuna beginning with the words sucau dese and ending with yogi paramah is here (in BG 6.33) being rejected by Arjuna out of a feeling of inability. BG 1972 purports
- The talks between Uddhava and Vidura on the topic of Krsna began at sunset, and Vidura was now further advanced in knowledge due to his association with Uddhava
- The teachings of Bhagavad-gita were imparted to Arjuna for his happiness and for the happiness of all men. This is indicated by Krsna, at the beginning of the Tenth Chapter - of Bhagavad-gita
- The total material energy is agitated by the glance of Maha-Visnu, and only then does the interaction of the three material qualities begin
- The transcendental ornaments of Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love, and the twenty bhavas, or ecstatic emotional ornaments
- The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms and the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love
- The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme. BG 17.24 - 1972
- The twenty-four elements, beginning from earth, water, fire and air, are all material energy, called Maha-brahman, or the great Brahman, the material nature. BG 1972 purports
- The ultimate aim of the Buddhist philosophy is to dissolve the body. This is proposed because the body has a beginning
- The unmarried girls of Vrndavana were already attracted by the beauty of Krsna. They were, however, engaged in the worship of goddess Durga in the beginning of the Hemanta season (just prior to the winter season)
- The upper planetary system, beginning from Surya, they are called devaloka. They are all devotees of the Lord; therefore they are called devata. They are not pure devotees, but they are not disobedient to the orders of the Supreme Lord
- The Veda-stuti, or the prayers offered by the personified Vedas to Garbhodakasayi Visnu, were first narrated in disciplic succession by Sanandana to his brothers, all of whom were born of Brahma at the beginning of the universe
- The Vedic hymns, meant for elevating oneself, are called the leaves of this (banyan) tree. This tree's roots grow upward because they begin from where Brahma is located, the topmost planet of this universe. BG 1972 purports
- The Vedic knowledge is described as the breathing of the Supreme Lord, and activities begin on the basis of Vedic knowledge
- The Vedic mantras are pronounced beginning with omkara to indicate immediately the Supreme Personality of Godhead. Srimad-Bhagavatam, for example, begins with the words om namo bhagavate vasudevaya
- The Vedic religion, or varnasrama-dharma, is also called eternal because no one can trace out its beginning
- The vibrations of Hare Krsna are so potent that anyone can immediately begin chanting them, without any knowledge of Sanskrit whatsoever
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- The whole world, beginning with the highest planet to the lowest in this material world is facing this problem. Combination of husband and wife is a necessary satisfaction of the sex urge
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The word initiation means "to begin'' not that when he is initiated a disciple becomes slack; rather upon initiation he begins spiritual life in earnest
- The word kalatra means wife, and adi means beginning. Because a man feels alone, he accepts a wife, and immediately there are children and then grandchildren. In this way there is expansion
- The word sadhu in the verse quoted above, beginning paritranaya sadhunam (Bg. 4.8) refers to a holy man or a saintly person. A saintly person is tolerant, very kind to everyone, is a friend to all living entities, is no one's enemy and is always peaceful
- The word sarva-bhava means that one can love the Supreme Personality of Godhead in different transcendental modes of mellows, beginning with dasya, sakhya, vatsalya and madhurya
- The word vana means "forest." Before taking sannyasa, a man would leave his family and go to the forest to begin practicing austerities. Vanam gato yad dharim asrayeta - SB 7.5.5
- The worship of the Lord begins with the worship of Narayana, or Visnu, whereas the worship of Lord Krsna and Radha is most confidential
- The yogi is advised to meditate upon the transcendental form of the Lord, beginning from the soles of the feet and then gradually rising to the knees, to the thighs, and finally arriving at the face
- Their (the Buddhist's) original Krsna consciousness was revived, and they were immediately able to chant Hare Krsna and begin worshiping the Supreme Lord Visnu
- Then for another 36,000 years there are torrents of rain, accompanied by violent winds and waves, and the seas and oceans overflow. These reactions of 72,000 years are the beginning of the partial devastation of the three worlds
- Then one should chant the mantra in reverse, beginning from the last syllable (ya), while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyasa and samhara-nyasa respectively
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are descriptions in the Vedas of brahmacarya, celibacy, which characterize the beginning of a life dedicated to tapasya: Smaranam kirtanam kelih preksanam guhyabhasanam, sankalpo 'dhyavasayas ca kriya-nirvrttir eva ca - Sridhara 6.1.12
- There are different kinds of love or worship in the world. The beginning is, "O God, give us our daily bread." This is beginning
- There are different kinds of men, beginning with the brahmana and going down to the lowest platform, candala. Whatever one’s position, everyone in this Age of Kali needs to be enlightened in Krsna consciousness. That is the greatest need of the day
- There are many fools who claim that worship of Krsna began only about five thousand years ago, after the appearance of Lord Krsna in India, but this is not a fact
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful
- There are three stages of devotional service: The first is the beginning stage of cultivation, the second is the realization of service, and the third, the supreme stage, is the attainment of love of Godhead
- There are twenty types of religious scriptures called dharma-sastras, beginning with the Manu-samhita and parasara-samhita
- There are two kinds of indra. One is a small insect which is called indra-gopa, and beginning from this indra up to the maha-indra, the king of heaven, they are all under the reaction of fruitive activities
- There are, nava-laksani, 900,000 species of life within the water. We begin our aquatic life. Because the whole world was in the beginning, full of water, so we had to live within the water
- There is a similar statement by a devotee as follows, "I shall now begin my service of fanning the Supreme Personality of Godhead, Sri Krsna, who is seated on a golden throne"
- There is the beginning of loss, and there is one point where he forgets. That beginning point is called ahankara, or false ego
- There was a soup made with fried urad dhal and mung dhal, defeating nectar. There were also sweet chutney and five or six kinds of sour preparations, beginning with badamla
- There was no need to refer to books, and therefore there were no written books in those days - before the beginning of Kali-yuga
- There was no person in the beginning of the creation other than Brahma, yet he did not compile the Vedas; therefore the conclusion is that the Vedas were not compiled by any created being
- Thereafter, adding visarga to the final syllable "ma," he should chant the mantra "mah astraya phat" in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra
- Therefore I shall enumerate the chapters of the Adi-lila. In the First Chapter I offer obeisances to the spiritual master, for this is the beginning of auspicious writing
- These (BG 16.4) demoniac qualities are taken on by them (the demoniac) from the beginning of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious qualities. BG 1972 purports
- These 4 forms (Vasudeva, Sankarsana, Pradyumna & Aniruddha) again expand into 3, and these all have different names, beginning with Kesava. These forms are 12 in all & they are known by different names according to the placement of symbols in their hands
- These Mayavadi philosophers, they think to stop activity is the highest perfection. No. Our philosophy is stop foolish activities and begin real activities. That is bhakti. Bhakti is not stopping activity
- These so-called philanthropists, politicians and philosophers have no knowledge because they do not know that there is life after death. Understanding that there is life after death is the beginning of spiritual knowledge
- These teeny people, they are after the dates of Vedas, and that is ludicrous, that is...(laughs) Just like there are many microbes, they grow in the evening and die just in the day beginning
- These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage
- They have become so fools and rascals that they do not understand this simple truth as it is said in the beginning of Bhagavad-gita, tatha dehantara-praptih
- They want to establish that everyone can create his own laws or his own religious path. Without tracing out the beginning of the existence of these two classes, we can take it for granted that some of the living entities revolted against the laws of God
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- Thinking of Visnu or meditating upon the transcendental form of Visnu, specifically upon Lord Krsna, is the last word on the subject of meditation. This meditation may be begun from the lotus feet of the Lord
- Thirty days make one month of Brahma, beginning from the full moon to the disappearance of the moon. Twelve such months complete one year, and fifty years complete one parardha, or one half the duration of the life of Brahma
- This (CC Madhya 8.166) is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165 - 181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This (Lord Brahma was able to hear the Lord's words within himself) is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1): tene brahma hrda ya adi-kavaye. Adi-kavi is Lord Brahma
- This action (sending Apsaras to break the severe austerity of a saintly person called Acyuta Rsi) was typical of Indra, the King of heaven. Whenever Indra discovered someone undergoing severe austerities, he would begin to fear for his post
- This ahangrahopasana describes a living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self realization is technically known as monism
- This chance (meditation on the virat-rupa of the Lord) is available in the human form of life, and if a human being follows the instruction of Srimad-Bhagavatam and begins to meditate upon the virat-rupa
- This corresponds to the beginning of Lord Krsna's instructions in Bhagavad-gita. Tatha dehantara-praptih: (BG 2.13) within this material world, one is simply meant to change from one body to another in different planetary systems
- This flowing honey falls incessantly from the top of Suparsva Mountain and flows all around Ilavrta-varsa, beginning from the western side. Thus the whole land is saturated with the pleasing fragrance
- This forgetfulness of the living being - beginning from Brahma down to the lowest insignificant ant - is a tendency which can be counteracted by meditation on the virat-rupa of the Lord
- This initiation is the beginning of cleaning the contamination. Therefore this mantra suggests, apavitrah pavitrah va: either you be contaminated or not contaminated. When one is not contaminated, he's relishing this Hare Krsna mantra
- This initiation process is acaryopasanam, beginning of worshiping the spiritual master
- This inquiry (about one's real position) is the beginning of the Vedanta-sutras, wherein it is said, athato brahma-jijnasa: one should inquire into the Supreme. BG 1972 purports
- This is a Vedic hymn or mantra beginning with omkara pranava, and thus the mantra is established by the transcendental chanting process, namely, om namo dhimahi, etc
- This is a way of life, to teach the brahmacarya, brahmacarya, celibacy, to restrain from sex life. That is brahmacarya. So this is the beginning of civilization. The unlimited, unrestricted sex life like hogs and dogs, that is not civilization
- This is indicated by Krsna in Bhagavad-gita: That which in the beginning may be just like poison, but at the end is like nectar, and which awakens one to self-realization, is said to be happiness in the mode of goodness - BG 18.37
- This is only the beginning of Kali-yuga, but at the end of Kali-yuga the entire population will consist of mlecchas because no one will follow the Vedic principles
- This is stated from personal experience by such an authority as Sri Narada Muni. And we can have the same experience also if we begin to follow in the footsteps of the great sage, the dearmost devotee of the Lord
- This is the beginning of a description of the food prepared for Sri Caitanya Mahaprabhu. This description is given by Kaviraja Gosvami, who, it is assumed, was an expert cook who knew both how to prepare and how to serve food
- This is the beginning of bhakti-yoga. If we conduct business and earn money, we should spend it for Krsna. This is a form of bhakti
- This is the beginning of Kali-yuga. Out of four hundred thousands of years, we have passed only five thousand years. Not only four hundred thousand - four hundred and thirty-two thousands of years. There is regular calculation in the Vedic sastra
- This is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165–181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This is the beginning of material life - to be envious of Krsna. "Why should Krsna be the enjoyer?" they think. "I shall also be the enjoyer. Why should Krsna enjoy the gopis? I shall become Krsna and make a society of gopis and enjoy." This is maya
- This is the beginning of self-realization. One must first understand how Brahman is present everywhere and how He is acting. This education is called brahma jijnasa and is the real concern of human life
- This is the beginning of the Bhagavad-gita, when the preliminary knowledge of the soul is there. And you will find that there are only a few who can understand the existence of the soul as permanent, and of the body as changeable
- This is the beginning of the instruction by the Lord to the living entities who are bewildered by the influence of ignorance (of the nonexistent there is no endurance, and of the existent there is no cessation). BG 1972 purports
- This is the beginning of the story of Saubhari Rsi. According to Visvanatha Cakravarti Thakura, Mandhata was the king of Mathura, and Saubhari Rsi was engaged in austerity while submerged deep within the River Yamuna
- This is the history of a monarchy (of the descendants of Ajamidha) that began with Jarasandha and continues for one thousand years as the above-mentioned kings (in SB 9th Canto, Chapter 22) appear on the surface of the globe
- This kirtana, always chanting, glorifying. This is the beginning of mahatma. So you come here. You chant. You become mahatma. Thank you very much
- This Krsna consciousness movement is a scientific movement. It is not a religious faith. That is not. The beginning is that as the child grows to become a boy and boy grows to become a young man.... This is scientific. It is not the question of religion
- This material world is called the world of death. Every living being, beginning from Brahma, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence
- This process of kirtana (kirtayantah), always chanting the glories of the Lord, is the beginning of mahatma. That process is simplified by Lord Caitanya Mahaprabhu who imparted to mankind this chanting of Hare Krsna
- This same principle was followed in the Battle of Kuruksetra (promising before God). Therefore in the very beginning of the Bhagavad-gita it is stated: dharma-ksetre kuru-ksetre - BG 1.1
- This serious devotional service can develop by hearing for long periods of time. Chanting and hearing is the beginning of the process of devotional service
- This sort of thinking is also a type of meditation on the Absolute Truth, and as soon as such meditation begins, one develops one's godly qualities, and the whole world appears to be a happy and peaceful residence for all the people of the world
- This Thakurbari, Radha-Govindaji, is my life. That is the beginning of my this spiritual life. And after so many years, still Radha-Govindaji has dragged me. So it is His kindness
- This verse (of CC Adi-lila 12.9) describes the beginning of a schism. When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions
- Those who are dull-minded cannot understand the Supreme Personality of Godhead, but when punished severely by the modes of material nature, they begin to understand Him
- Those who are from the very beginning of their self realization attached to devotional service are called sevanistha. Sevanistha means simply attached to devotional service
- Those who are taking the first step up the staircase of the yoga system, there is work. One should not think that simply because he is beginning yoga that he should stop working
- Those who begin to question why they are suffering or where they came from and where they shall go after death are proper students for understanding Bhagavad-gita. BG 1972 Introduction
- Those who follow the path of great, saintly mystic yogis take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located
- Those who sincerely begin spiritual life are guaranteed human birth in the next life - not only human birth, but birth into either a very pious or a very wealthy family
- Three among these ten - namely Kavi, Mahavira and Savana - lived in complete celibacy. Thus trained in brahmacari life from the beginning of childhood, they were very conversant with the highest perfection, known as the paramahamsa-asrama
- Three phases of understanding of the Absolute. First, beginning, is Brahman, then further advanced, Paramatma; then, final advancement, Bhagavan
- Throughout the entire material world, beginning from Brahma down to the small, insignificant creatures like the ant, everyone is attracted by sex life. That is the basic principle of this material world
- Thus begins the history of a great sacrifice performed by the leaders of the universal creation, namely Marici, Daksa and Vasistha
- Thus I end my description of the beginning of the tour of Sri Caitanya Mahaprabhu, His visiting the temple of Kurma and His liberating the leper brahmana Vasudeva
- Thus it is the duty of every householder to install Deities of the Lord at home and to begin the process of worshiping along with all of his family members
- Time is the basic measurement of the activity of our senses, by which we calculate past, present and future; but in factual calculation, time has no beginning and no end
- To act in Krsna consciousness, one has to follow the leadership of authorized persons who are in a line of disciplic succession as explained in the beginning of this chapter (BG 4). BG 1972 purports
- To him (neophyte) a form means something of this material world, and therefore an opposite conception of the Absolute is necessary in the beginning to concentrate the mind on the power extension of the Lord
- To keep this promise of Brahma, the Lord (Nrsimhadeva) killed Hiranyakasipu in the evening, which is the end of day and the beginning of night but is neither day nor night
- To pacify the mourning Yudhisthira, Narada first of all spoke from the philosophical point of view, and then he began to describe the future movements of his uncle, which he could see by his foreseeing powers, and thus began to describe as follows
- To receive the Lord Sri Krsna there were all grades of population, beginning from Vasudeva, Ugrasena and Garga Muni - the father, grandfather and teacher - down to the prostitutes and candalas, who are accustomed to eat dogs
- To rise early in the morning and do whatever is needed. Then at nine, half-past nine, I will go to his apartment and begin cooking. Then, after finishing, I'll take my bathing, and then we shall eat together
- To understand the difference between svayam-rupa, tad-ekatma-rupa, avesa, prabhava and vaibhava, Srila Bhaktivinoda Thakura has given the following description. In the beginning, Krsna has three bodily features
- Transcendental topics of the activities of Lord Sri Krsna in the Srimad-Bhagavatam begin from the end of the battle at Kuruksetra, where the Lord Himself spoke about Himself in the Bhagavad-gita
- Tribhir gunamayair bhavair ebhih samam idam jagat: every entity, beginning from Brahma down to the ant, is individually bewildered by the three modes of material nature, namely goodness, passion and ignorance
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
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- Under the priesthood of Mamateya, Bhrgu Muni, he performed fifty-five horse sacrifices on the bank of the Ganges, beginning from its mouth and ending at its source, and seventy-eight horse sacrifices on the bank of the Yamuna
- Unfortunately the power of hearing is misused in hearing the vibrations of mundane affairs. The great sages were interested in hearing about the Lord through Vedic knowledge and nothing more. That is the beginning of aural reception of knowledge
- Unless all the demigods are present, no sacrifice is complete. But in the tension between the father-in-law and son-in-law, Daksa began another yajna performance, to which Lord Siva was not invited
- Unless one is gradually elevated to the position of devotional service, beginning from his natural activity, he is to be considered a dead body. Work which does not lead one to the understanding of Krsna consciousness is considered useless
- Unless you love me, how can I speak to you my confidential subject matter? So give and take, the English word is love. This is love, beginning
- Upon being asked by Vidura, the sage Maitreya began to explain the cause of the misunderstanding between Lord Siva and Daksa, because of which the goddess Sati gave up her body
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- Various demigods, beginning from Lord Brahma, Lord Siva and even Visnu, are supposed to be the creator, maintainer and annihilator of this material world, but actually they are not
- Vasudeva said, "My dear brother, in the beginning, due to my being imprisoned, I could never serve you as a friend, and although at the present moment"
- Vedic culture has taken advantage of keeping cows & chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows & worship the Deity of Visnu
- Vedic culture is actual civilization, varnasrama-dharma. That is the beginning of civilization. Without Vedic culture and varnasrama-dharma it is the animal civilization
- Vidura's inquiry was, "How did they (Prajapatis and their wives) beget the population in the beginning?"
- Vyasadeva agrees or accepts that he knows Brahman, the Absolute Truth, but he does not know the Absolute Truth's ultimate feature, the Personality of Godhead. That he admits. Absolute Truth in the beginning is impersonal
- Vyasadeva appeared at the end of Dvapara-yuga as the son of Satyavati, and therefore the word dvapara-adau, or "the beginning of Dvapara-yuga," in this context means just prior to the beginning of the Kali-yuga
- Vyasadeva, the supreme authority on Vedic literature, composed the verse beginning 'nayam sukhapo bhagavan' because no one can enter into the rasa-lila dance in any body other than that of a gopi
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- We are attracted by things which will cease to exist. The beginning of such attraction is the temporary body
- We are not aware what is the aim of life. So Krsna is very kind. He therefore comes. He came just before the beginning of this Kali-yuga, the most fallen age, and left for us the Bhagavad-gita
- We are offering only minimum of sixteen rounds. It will take about, utmost, three hours. Out of twenty-four hours, you should engage at least three hours for chanting. So this is the beginning of initiation
- We are recommending no illicit sex, no intoxication, no gambling, no meat-eating. So those who are accustomed to these bad habits - for them, in the beginning it may be a little difficult. But in spite of this difficulty, one has to do it. That is tapasya
- We are trying to take facilities from Krsna beginning from "O God, give us our daily bread, then give me motorcar, then give me airplane, then give me this, give me that." "Take all, but you will never be happy unless you surrender to Me"
- We become in touch with Krsna by chanting His name, Hare Krsna. That is the beginning of our connection with Krsna. Namadi. So sastra says, atah sri-krsna-namadi. Adi means beginning
- We can begin to experience this bliss by following the prescribed methods of devotional service. When we see the Deity, we can gradually realize how Krsna is smiling, playing on His flute and enjoying the company of Srimati Radharani
- We can understand that God created this cosmic manifestation. But in the paper we read the other day that the scientific men believe that there was a chunk in the beginning, and all of a sudden it burst out and the planets came out
- We do not know what is the position of my real self. That we do not know. This is called ignorance. That instruction is given in the Bhagavad-gita in the beginning: na hanyate hanyamane sarire
- We first advise all the disciples in our Krsna consciousness movement to avoid illicit sex, which is the beginning of all abominable life and which is followed by meat-eating, gambling and intoxication, one after another
- We followed the principles especially explained by Srila Visvanatha Cakravarti Thakura in his commentary on the Bhagavad-gita verse beginning vyavasayatmika buddhir ekeha kuru-nandana - BG 2.41
- We have been suffering from the beginning of our birth when as a baby we were tightly placed for nine months in the womb of a mother
- We have to receive knowledge from the proper source in disciplic succession beginning with the supreme spiritual master, the Lord Himself, and handed down to a succession of spiritual masters. BG 1972 Introduction
- We may note with profit how Dhrtarastra began his yoga system by drinking water only and sitting calmly in a place with a spiritual atmosphere, deeply absorbed in the thoughts of the Lord Hari, the Personality of Godhead
- We must know then for certain that there is a controller; that is the beginning of knowledge. Why should we deny this truth
- We say that when the life, living entity, is there in the semina and it is put into the woman's womb, then body develops. Therefore, the beginning is the life. This is practical. And this life is the part and parcel of the supreme life
- We should always remember that although the body of a hog is material, the hog form of the Lord was not materially contaminated. It is not possible for an earthly hog to assume a gigantic form spreading throughout the sky, beginning from the Satyaloka
- We should learn to despise all the causes of devastation, beginning from irreligion and cheating, and then we shall be able to make advancement in a life of piety
- We should not be frivolous or waste time. If one wants this knowledge, he has to practice austerity, tapasya, and the beginning of tapasya, as already explained, is brahmacarya - celibacy or restricted sex life
- We should take Krsna consciousness so seriously, immediately, without waiting. And that is very simple also. If we simply understand the seriousness of the business, then we can immediately begin
- What I am, then you have to study in this way, whether you are this body or you are something else. Is it not? So that is in the beginning of the Bhagavad-gita explained, dehino 'smin yatha dehe kaumaram yauvanam jara
- What I am? I am this consciousness. I am not this body. - That education begins from there. And the whole practice, whole idea, should be to detach myself from this misconception of life
- What I have heard from Ramananda Raya is like a nectarean ocean of discourses about Krsna. Even the demigods, beginning with Lord Brahma, cannot understand all these topics
- What is this civilization? Simply money, money, money, money, money. And as soon as you get money, then you begin all nonsense, illicit sex, meat-eating, drinking, gambling. What you will do with the money? You do not know how to spend it
- What, then, is the use of fruitive activities - which are naturally painful from the beginning and transient by nature - if they are not utilized for the devotional service of the Lord? How can they be very attractive
- Whatever I have stated about the beginning of the Lord's tour should also be understood to hold for as long as the Lord toured South India
- When describing the positions of objects in the hands of the Visnu murtis, one should begin with the lower right hand and then move to the upper right hand, to the upper left hand and finally to the lower left hand
- When I come to Bombay at the end of this month or the beginning of next month, if he can arrange my lecture on Bhagavad-gita in all colleges and universities, I shall speak to the students very gladly
- When Krsna was present on this earth the bhakti-yoga principles defined in the Bhagavad-gita had become distorted; therefore the Lord had to reestablish the disciplic system beginning with Arjuna who was the most confidential friend & devotee of the Lord
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students
- When one is afraid of being killed, one must take shelter of the Supreme Personality of Godhead. He is worshiped by all the demigods, beginning from Brahma, although they are in charge of the various elements of this material world
- When one is fully engaged in Krsna consciousness, beginning by chanting the mahamantra-Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare - then only can one understand the Supreme Personality of Godhead. BG 1972 p
- When one is Krsna conscious, fully devoted, he forgets all his changes of body. We are always changing bodies, beginning at birth from the womb of our mother
- When one rises to the perfectional stage of receiving dictation from the Lord, that is greater than any stage of material achievements above mentioned. The breathing exercise of the yoga system which is generally practiced is just the beginning
- When our hearts begin to derive pleasure from the supreme reservoir of pleasure, then we can be satisfied. That transcendental satisfaction is possible only in devotional service, in full Krsna consciousness
- When people (who are bereft of spiritual intellect) come under the influence of Sankaracarya's Mayavadi (impersonalist) philosophy before beginning the most confidential Vedanta-sutras, their natural tendency toward obedience to the Supreme is checked
- When the demigods and demons saw that Mandara Mountain had been lifted, they were enlivened and encouraged to begin churning again. The mountain rested on the back of the great tortoise, which extended for eight hundred thousand miles like a large island
- When the past, present, and future of my present body are finished, I shall accept another body, and again my past, present, and future will begin
- When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth
- When the sun passes through the five signs beginning with Vrscika (Scorpio), the duration of the days decreases (until Capricorn), and then gradually it increases month after month, until day and night become equal (in Aries)
- When the Supreme Lord is pleased by a person's actions, automatically all the demigods, human beings, animals, birds, bees, creepers, trees, grass and all other living entities, beginning with Lord Brahma, are pleased
- When we begin hearing topics about Him, the dust which has accumulated on our minds due to so many years of material contamination becomes gradually cleaned. Krsna is a friend to everyone, but He is a special friend to His devotees
- When we begin this sublime chanting process, or even if we simply hear the sound Hare Krishna, then we have begun our journey back to the Spiritual Kingdom, back to Godhead
- When we chant the Vedic mantras which begin with om, we can also remember Krsna. Om, like Hare Krsna, is also an address to God, and om is also Krsna
- When we desire to enjoy this material world, forgetting service of Krsna, that is the beginning of our misfortune
- When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky
- When we think of a person in our present experience, that person has a beginning. This means that he has taken birth and that there is a history from the beginning of his life. But the Lord is particularly mentioned here as anadi, beginningless
- When you speak of higher truths, you don't care whether it is palatable to others or not. That has happened actually. Because the Pope, he was not strong enough in the beginning, he thought, "It may be unpalatable," he did not speak the truth
- When you stop material activities your real activity begins. That is spiritual life
- Whether you are young or old - no matter what you are - just begin (chanting Hare Krsna mantra). You do not know when your life will be finished
- Which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries. BG 1972 Introduction
- While chanting the mantra (om namo narayanaya), beginning with the syllable om, one should touch his hands to eight parts of his body, starting with the feet & progressing systematically to the knees, thighs, abdomen, heart, chest, mouth & head
- While the brahmana was in pain, Lord Visnu in Vaikuntha began smiling, and the goddess of fortune inquired from the Lord why He was smiling. Lord Visnu then ordered His associates to bring the brahmana to Vaikuntha
- Whoever got to see Sri Caitanya Mahaprabhu would feel himself overwhelmed with ecstatic love and would begin to chant the Hare Krsna mantra
- Why the building is required for prasadam distribution and kirtan? These can go on in any circumstances. From the very beginning I have been insisting on this program, but you say that it will only begin in the future
- With chemists we have no quarrel if they begin from light. They're beginning from darkness. That is our contention. We say: "Begin from light." And they say: "No, begin from darkness." Because they're in darkness
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With such faith (that a person who simply chants the holy name of Krsna once becomes perfect) in the holy name one may begin a life of Krsna consciousness. But an ordinary person cannot chant the holy name of Krsna with such faith
- Without being sinless, nobody can understand what is Bhagavan, what is Bhagavad-bhajana. Therefore this is the beginning of sinless life: no intoxication, no illicit sex... If you can, if somebody avoids these things, he does not die
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- You are the possessor of semen which is like gold, and thus, in the form of fire, You help the Vedic sacrifices, beginning with catur-hotra. Therefore I offer my obeisances unto You
- You are very sincere boy trying your best to serve Krishna and by His Grace you are quite fit for this business, and considering all these points, I have entrusted Back To Godhead in your hand. Because this paper is the beginning of my spiritual life
- You can begin to reach that stage of revelation by training your tongue. What is that? Chant Hare Krsna and taste Krsna prasadam. Very simple method. You try it and see. Otherwise it is not possible
- You can come to our temple; that is the beginning. You can see Krsna or Krsna's devotees, and you can chant Hare Krsna
- You can know Him, you can see Him, what He is, what is His function. Just to mitigate all our doubts, God is present here. And Krsna says in the beginning of the Seventh Chapter of the Bhagavad-gita how you can understand God
- You cannot be happy in this material world. Tell me if anyone is happy. Nobody is happy. The problem, only problem, beginning from the womb of mother up to the again, next death, simply problems - this is material life
- You cannot become a devotee unless you give up sinful activity. Therefore you have to begin by following these four prohibitions
- You don't become envious to your spiritual master. Then you will become free from envy. As soon as you become envious to your spiritual master, then you will..., then begins envious. Chant Hare Krsna
- You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation - the atom - to the gigantic universes and total material energy
- You have recited the sloka beginning with 'siddhantatas tv abhede 'pi. That very verse is evidence that Krsna is the Supreme Personality of Godhead
- You have seen when this chanting, bhakti-yoga system goes on, even a small child, he also begins to clap. You see? Without any training, without any education, automatically he takes part
- You have to fight. Certainly you have to fight with your brothers, brothers-in-law and nephews, and you are lamenting. But first of all understand whether you are body or not. - That is the beginning of Bhagavad-gita
- You have to practice certain regulative principle; then you will be fit. That is not very difficult, and if you practice, that will be very easy, and the beginning should be chanting the Hare Krsna mantra so that you'll be fit for practicing also
- You have to take shelter, not find out. You have to take shelter of a bona fide spiritual master. That is the beginning, adau gurvasrayam sad-dharma-prccha. Then you'll have to inquire, inquiry, sad-dharma, about pure devotional service
- You have to understand your spiritual identification. Because you are fools and rascals, you are thinking, "I am this body," and Krsna gives instruction in the beginning that you are not this body
- You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it
- You should always remember that whatever we are doing, it is in the parampara system beginning from Lord Krsna, down to us. Therefore, our loving spirit should be more upon the message than the physical representation
- Your external energy, called deva-maya, at once captures the newly born child, and immediately false identification, which is the beginning of the cycle of continual birth and death, begins
- Your Lordship is the beginning, sustenance and end of everything, like the earth, which is the cause of an earthen pot, which supports the pot, and to which the pot, when broken, finally returns
- Your starting London yatra is very nice, beginning. Now you practice, all