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In the beginning we must be sincere, very sincere, to follow the rules and regulation. But due to our past habits, if there is some flaw, that is excused. Not intentionally

Expressions researched:
"in the beginning we must be sincere, very sincere, to follow the rules and regulation. But due to our past habits, if there is some flaw, that is excused. Not intentionally"

Lectures

Srimad-Bhagavatam Lectures

So in the beginning we must be sincere, very sincere, to follow the rules and regulation. But due to our past habits, if there is some flaw, that is excused. Not intentionally. Because I am habituated to something, and I am, although engaged in Kṛṣṇa consciousness, my past habits sometimes becomes manifest. So Kṛṣṇa says: "All right, you try your best. It will be rectified." Kṣipraṁ bhavati dharmātmā. Kṣipram means "Very soon you'll be dharmātmā, perfect, religious." Kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati: "And you'll be elevated to the eternal platform of peace and tranquillity."

Bhāgavata and other Purāṇas and Vedic literature given by Kṛṣṇa Dvaipāyana Vyāsa. And the method is taught by Kṛṣṇa Caitanya Prabhu. So therefore, everything is Kṛṣṇa's: Kṛṣṇa directly, Kṛṣṇa as Vyāsadeva, Kṛṣṇa as Caitanya Mahāprabhu, devotee. So we have to follow this.

śrī-kṛṣṇa-caitanya prabhu nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

Kṛṣṇa is teaching how to approach Kṛṣṇa. That is bona fide. We cannot take any other method. This is the authorized method. The, the person concerned, He is teaching how to worship Kṛṣṇa, how to become devotee. Kṛṣṇāya kṛṣṇa-caitanya-nāmne. Rūpa Gosvāmī said: "Lord Caitanya, You are Kṛṣṇa, but You have appeared as Kṛṣṇa Caitanya."

Kṛṣṇāya kṛṣṇa-caitanya-nāmne. Namo mahā-vadānyāya kṛṣṇa-prema-pradāya te (CC Madhya 19.53). "You are distributing love of Kṛṣṇa." How it is possible for ordinary man? "But Kṛṣṇa . . . because You are Kṛṣṇa, simply You are in the name of Kṛṣṇa Caitanya. So therefore You can distribute. Your thing, You can distribute." So:

śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
puṇya-śravaṇa-kīrtanaḥ
hṛdy antaḥ stho abhadrāṇi
vidhunoti suhṛt satām
(SB 1.2.17)

Nañöa-präyeñv abhadreñu. A little, maybe; not all. There may be some habitual. But still, even there are some flaws in the beginning, if we fix up our devotion to Kṛṣṇa . . . that is also confirmed in the Bhagavad-gītā:

api cet su-durācāro
bhajate mām ananya-bhāk
sādhur eva sa mantavyaḥ
samyag vyavasito hi saḥ
(BG 9.30)
kṣipraṁ bhavati dharmātmā
śaśvac-chāntiṁ nigacchati
kaunteya pratijānīhi
na me bhaktaḥ praṇaśyati
(BG 9.31)

So in the beginning we must be sincere, very sincere, to follow the rules and regulation. But due to our past habits, if there is some flaw, that is excused. Not intentionally. Because I am habituated to something, and I am, although engaged in Kṛṣṇa consciousness, my past habits sometimes becomes manifest. So Kṛṣṇa says: "All right, you try your best. It will be rectified." Kṣipraṁ bhavati dharmātmā. Kṣipram means "Very soon you'll be dharmātmā, perfect, religious." Kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati: "And you'll be elevated to the eternal platform of peace and tranquillity."

Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31): "If one is sincere devotee, he'll be not lost. He'll make progress." But if there is any ulterior motive, then he'll be lost. Māyā is there. The māyā, just like shadow and light, they're side by side. A little crossing the marginal line between shadow and light, you are in the darkness. Similarly, a little crossing of the marginal line from the darkness to light, you are in light.

So Kṛṣṇa and māyā are side by side. As soon as you forget Kṛṣṇa, or as soon as you want to utilize Kṛṣṇa for your sense gratification, it is immediately māyā, darkness. And as soon as you want to serve Kṛṣṇa, immediately it is light. So if we keep ourself on this side, light side, always serving Kṛṣṇa, then there is no possibility of our being in contact with māyā.

Page Title:In the beginning we must be sincere, very sincere, to follow the rules and regulation. But due to our past habits, if there is some flaw, that is excused. Not intentionally
Compiler:Nabakumar
Created:2022-10-30, 11:47:35
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1