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| <div id="facts"> | | <div id="facts"> |
| {{terms|"So one has to be vipascit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmis, the jnanis, the yogis, and mixed devotees, they are working for self-interest"}} | | {{terms|"So one has to be ''vipaścit'', learned, to understand the interest of life, self-interest. Everyone is working, especially the ''karmīs'', the ''jñānīs'', the ''yogīs'', and mixed devotees, they are working for self-interest"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Ratnavali}} | | {{compiler|Ratnavali}} |
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| [[Category:Everyone]] | | [[Category:Everyone]] |
| [[Category:Work]] | | [[Category:Work]] |
| | [[Category:Work of a Devotee of God]] |
| | [[Category:Interests of a Devotee of God]] |
| [[Category:Especially]] | | [[Category:Especially]] |
| [[Category:Karmi]] | | [[Category:Karmi]] |
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| [[Category:Yogi]] | | [[Category:Yogi]] |
| [[Category:Mixed]] | | [[Category:Mixed]] |
| [[Category:Devotee]] | | [[Category:Mixed Devotees of God]] |
| [[Category:They Are]] | | [[Category:They Are]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1976]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in India, Vrndavana]] |
| </div> | | </div> |
| <div id="section"> | | <div id="section"> |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/761029SB-VRNDAVAN_clip.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:761029 - Lecture SB 05.05.07 - Vrndavana|761029 - Lecture SB 05.05.07 - Vrndavana]] | | [[Vanisource:761029 - Lecture SB 05.05.07 - Vrndavana|761029 - Lecture SB 05.05.07 - Vrndavana]] |
| </div> | | </div> |
| <div class="text"> | | <div class="text"> |
| Prabhupāda: So one has to be vipaścit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmīs, the jñānīs, the yogīs, and mixed devotees, they are working for self-interest. The devotees also, so long there is self, there is self-interest also. So there is little difference, that the devotees, they work for Super–self-interest. There is self, but it is Super–self-interest. And the karmīs, jñānīs, yogīs, they work for individual self-interest. Self-interest there must be. That is the difference between lust and prema, or love. It has been defined in the Caitanya-caritāmṛta, what is the difference between lust and love. It appears almost the same, but Kṛṣṇadāsa Kavirāja Gosvāmī has given a definition very clear, ātmendriya-prīti-vāñchā-tāre bali 'kāma' ([[Vanisource:CC Adi 4.165|CC Adi 4.165]]). When one is interested for his personal sense gratification, that is called kāma, or lust. And kṛṣṇendriya-prīti-vāñchā dhare 'prema' nāma: and when one is interested for satisfying the senses of Kṛṣṇa, that is prema. And the concrete example is there in the Bhagavad-gītā, that in the beginning Arjuna was thinking of interest of the family: "How can I kill my brother, my nephews, my master, teacher, my grandfather?" in terms of his family interest. | | Prabhupāda: |
| | |
| | :''yadā na paśyaty ayathā guṇehāṁ'' |
| | :''svārthe pramattaḥ sahasā vipaścit'' |
| | :''gata-smṛtir vindati tatra tāpān'' |
| | :''āsādya maithunyam agāram ajñaḥ'' |
| | :([[vanisource:SB 5.5.7|SB 5.5.7]]) |
| | |
| | So one has to be ''vipaścit'', learned, to understand the interest of life, self-interest. Everyone is working, especially the ''karmīs'', the ''jñānīs'', the ''yogīs'', and mixed devotees, they are working for self-interest. The devotees also, so long there is self, there is self-interest also. So there is little difference, that the devotees, they work for Super–self-interest. There is self, but it is Super–self-interest. And the ''karmīs'', ''jñānīs'', ''yogīs'', they work for individual self-interest. Self-interest there must be. That is the difference between lust and ''prema'', or love. It has been defined in the ''Caitanya-caritāmṛta'', what is the difference between lust and love. It appears almost the same, but Kṛṣṇadāsa Kavirāja Gosvāmī has given a definition very clear, ''ātmendriya-prīti-vāñchā-tāre bali 'kāma' ''([[vanisource:CC Adi 4.165|CC Adi 4.165]]). When one is interested for his personal sense gratification, that is called ''kāma'', or lust. And ''kṛṣṇendriya-prīti-vāñchā dhare 'prema' nāma'': and when one is interested for satisfying the senses of Kṛṣṇa, that is'' prema''. And the concrete example is there in the ''Bhagavad-gītā'', that in the beginning Arjuna was thinking of interest of the family: "How can I kill my brother, my nephews, my master, teacher, my grandfather?" in terms of his family interest. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
