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Latest revision as of 04:55, 25 June 2017
feeling | feelingly | feelings
Subcategories Pages in category
This category has the following 38 subcategories, out of 38 total.
C
D
E
F
G
I
K
M
O
R
T
Pages in category "Feeling"
The following 393 pages are in this category, out of 393 total.
9
A
- A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. BG 1972 purports
- A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere
- A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
- A living being cannot be vacant of desires. He is not a dead stone. He must be working, thinking, feeling and willing
- A living being, whoever he may be, must have feeling of affection for others because this is a symptom of life
- A man is dying on the deathbed, and his friend comes, "How you are feeling?" "Yes, I am all right." (laughter) Now he's going to die, and he says, "I am all right." So this is called maya
- A thief is feeling, "I must steal to provide for my children. It is right." Does it mean that he is honest
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness
- A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness. BG 6.10 - 1972
- According to certain expert opinions, in the ecstasy of conjugal love the feelings of chivalry known as yuddha-vira and dharma-vira are the only compatible additions
- According to some expert learned scholars, the feelings between lover and beloved create perverted reflections of mellows in many ways
- According to this method, the prominent feeling is called the whole, and the subordinate feeling is called the part
- Actually the Lord's holy name has such powerful potency. But there is a quality to such utterances also. It depends on the quality of feeling
- Actually with such meetings between two friends, there are so many feelings involved that it is difficult to ascertain when these feelings are actually becoming compatible and when they are becoming incompatible
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- After executing severe austerities, people within this material world are promoted to the heavenly planets, but Hiranyakasipu wanted them to be unhappy, suffering because of the diplomatic feelings of the demigods, even in the heavenly planets
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- After perceiving the moonshine, Maharaja Bharata continued speaking like a crazy person. He said: The deer's son was so submissive and dear to me that due to its separation I am feeling separation from my own son
- After taking dust from the feet of Raghava Pandita, Raghunatha dasa returned to his home, feeling greatly obligated to Lord Nityananda Prabhu because of having received His merciful benediction
- All of you were feeling unhappy that no one was purchasing My goods and that I would have to carry them away. Therefore, by your will only, I have distributed them without charging
- All the above different stages are but different stages of development of transcendental love. Being so surcharged with transcendental love, there comes a strong feeling of separation which leads to eight different kinds of ecstasies
- All the immovable trees and plants seek their subsistence upwards. They are almost unconscious but have feelings of pain within. They are manifested in variegatedness
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- Although I cheated him in My incarnation as Vamana, taking away his dominions throughout the universe, and although I still criticized him for not fulfilling his promise, I have just now seen him in his kingdom, and he feelingly expressed his love for Me
- Although in its natural state, the ocean is always very grave and unfathomable, when the moon rises, nothing can check the ocean's agitation. Similarly, those who are pure devotees cannot on any account check the movements of their feelings within
- Although the yogis sit in meditation upon Lord Visnu, who is residing in Vaikuntha, a devotee of Krsna is so proud that he does not consider such meditation to be very valuable. This feeling of pride is due to one's having achieved the highest goal
- Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice
- An ordinary family man is attached to his limited family of wife and children, but big politicians extend the same family feeling to a wider circle and thus become encumbered by false prestige, honor, and self-interest
- Any person who can understand the feelings of all persons and incidents in all places at all times is called all-cognizant
- Are you feeling compunction for the unhappy women and children who are left forlorn by unscrupulous persons? Or are you unhappy because the goddess of learning is being handled by brahmanas addicted to acts against the principles of religion?
- Artificially we are thinking it is American pain or it is Indian pain. That is artificial. This artificial covering has to be removed. Then we come to Krsna consciousness. Feelings, consciousness is not American, African or Indian
- Artificially, by means of practical psychology, one can understand very little of another's thinking and feeling. But this is in no way all-pervasive. If any yogi says like that, especially the modern so-called yogis, it is simply falsehood
- As a devotee of the Lord, he (Bhismadeva) knew that the Lord's devotee cannot be vanquished at any time. Maharaja Yudhisthira was quite aware of all these good wishes of Bhismadeva, and therefore he must have been feeling the great separation
- As by releasing nuclear weapon there is radiation, similarly, we have got description that when Asvatthama released his brahmastra, there was a big radiation, people were feeling very terrible heat
- As clothing tinged red appears red, so the temporary appearance of a certain type of feeling can be detected or observed by the specific ecstatic symptom
- As far as we are concerned, we are creatures of Lord Brahma's creation. Under the circumstances, therefore, we cannot offer you adequate prayers, but as far as our ability allows, we have expressed our feelings
- As soon as I take this Bhagavad-gita in my hand I see the picture that Arjuna is asking Krsna to place his chariot in the warfield, and Krsna is driving the chariot by his order. So this is creating some feeling in me
- As soon as the mind, being defeated by lusty desires, drifts toward feelings of sense gratification, the yogi should immediately bring it back and arrest it within the core of his heart
- As soon as there is little impurity, the whole thing will deteriorate and go to hell. Therefore I am praying that all my advanced disciples, GBC men, sannyasis, temple officers, all of you will become sober-minded and feeling always very much responsible
- As there are symptoms for each and every man, in terms of his particular situation, similarly one who is Krsna conscious has his particular nature - talking, walking, thinking, feeling, etc. BG 1972 purports
- At this time, King Daksa, afflicted by love and affection, was very much awakened to his real senses. With great endeavor, he pacified his mind, checked his feelings, and with pure consciousness began to offer prayers to Lord Siva
B
- Because of his association with the qualitative modes of material nature, he (the living being) is captivated by its interactions of distressful, unhappy feelings
- Because Sanjaya could understand the feelings of his master that he wanted the fight, no compromise, ksatriya spirit: "Let my sons and my brother's sons fight." That is ksatriya spirit
- Because the living entities are infinitesimal parts and parcels of the Supreme, there is a reciprocation of feelings between the infinite and the infinitesimal
- Because the reality of these feelings (anxiety, crying etc.) is in the transcendental world, of which this world is only an imitation, mother Yasoda and Rohini enjoyed them transcendentally
- Because we are covered by the skin, therefore we are feeling pains and pleasure. If you become uncovered, free from the skinly covering, then there is no pains and pleasure
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Being always absorbed in the ecstasy of Srimati Radharani, Sri Caitanya felt the same separation from Krsna that Radharani felt when Krsna left Vrndavana and went to Mathura. This ecstatic feeling is very helpful in attaining love of God in separation
- Besides five primary rasas, or relationships, there are seven secondary rasas which consist of laughing, having wonderful visions, entering into a chivalrous relationship, experiencing pity, feeling anger and experiencing ghastliness and devastation
- Between the servitor and the served there is a feeling of oneness (mamata). This mamata begins with dasya-prema, service rendered to the master by the servant
- Bhadra said, "My father understood these feelings of mine, he personally arranged for my marriage, inviting Krsna to marry me and giving Him in dowry one aksauhini, or division of armed forces, along with many maidservants and other royal paraphernalia"
- Bhakti, or devotional service is not such a thing which can be checked. "Sir, I was feeling very sick, therefore I could not chant." No, that is not bhakti. We are subjected to all these tribulations utterly
- Bhakti-rasa itself is sufficient to produce a feeling of liberation because it attracts the attention of the Supreme Lord, Krsna
- Bhakti-rasa itself is sufficient to produce a feeling of liberation, because it attracts the attention of the Supreme Lord, Krsna
- By hearing about Krsna one becomes automatically attached to the Supreme Spirit. This attachment is called paresanubhuti spiritual satisfaction. It is just like the feeling of satisfaction a hungry man has for every morsel of food he eats. BG 1972 pur
- By performing the sacrifice of congregational chanting of the holy name, learned scholars in the Age of Kali worship Lord Krsna, who is now nonblackish because of the great upsurge of the feelings of Srimati Radharani
C
- Caitanya then preached pure bhakti and instilled into their hearts spiritual love for Krsna which obliged them to give up sectarian feelings
- China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling
D
- Demons like Kamsa feared Krsna, but their feelings cannot be described as ecstatic dread in devotional service
- Devotees such as Maharaja Pariksit and Uddhava are all situated in ecstatic attraction on the basis of affection, and in that state of affection a feeling of friendship becomes manifest
- Dullness means consciousness is covered. You put a child in open air, he'll not feel much cold. You'll see practically. He'll not feel, because consciousness is not developed. Animal, they will not feel cold. But we feel
- During the partition days in India, Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and they killed one another over politics
E
- Even scientists have proved this consciousness is there in the tree also. If you cut the tree, there is sensation, feeling some pain, and this is recorded in the machine
- Even though Krsna's queens in Dvaraka tried to restrain their feelings, they inadvertently shed tears upon seeing their Lord
- Everyone is acutely feeling the pangs of material existence. Even in the ranks and files of the American Senate, the pinpricks of material existence are felt, so much so that April 30, 1974, was actually set aside as Prayer Day
- Everyone is embarrassed. Everyone is trying that, "I shall become happy in this way." So that means he is feeling distress
- Everyone is feeling the resultant pinpricks of Kali-yuga brought about by human society’s indulging in illicit sex, meat-eating, gambling and intoxication
- Everyone is subject to the law of death, yet no one takes it seriously. This is illusion. Thinking we will live forever, we go on doing whatever we like, feeling that we will never be held responsible
- Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion
- Everyone should also be taught to be simple in thought and feeling and satisfied in body and mind. These are the general qualifications of a human being. There is no question of a secular state or an ecclesiastical state
- Explained in SB, "The beginning is to hear about Krsna in the association of devotees who have cleansed their hearts by association. Hearing about the transcendental activities of the Lord will result in one's feeling transcendental bliss always"
F
- Fathers and mothers have protective feelings for their children even in bird and beast society, not to speak of human society
- Feeling such transcendental sentiment, one sometimes laughs and sometimes cries, sings and dances like a madman, and sometimes traverses hither and thither
- Feeling very tired, with perspiration all over his body, Jambavan was astonished. Who was this opponent (Krsna) who was fighting so hard with him
- For detachment from children, wife & home, it is not meant that one should have no feeling for these. They are natural objects of affection, but when they are not favorable to spiritual progress then one should not be attached to them. BG 1972 purports
- For example, the fraternal feelings of Balarama are mixed with servitude and parental affection. Similarly, King Yudhisthira's attraction for Krsna is also mixed with parental affection and servitude
- For the time being there may be some little feeling of pleasure, but that is not actual pleasure, for it is temporary
- Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting
- From ordinary moral point of view, it is said by Canakya, atmavat sarva-bhutesu sa panditah. Anyone who can see in others, feeling like himself . . . If I cut your throat, you'll feel pain. How I know it? Now, because if you cut my throat I'll feel pain
- From the Srimad-Bhagavatam we understand that Krishna is the Original Consciousness and the center of all psychological movement, namely thinking, feeling and willing
G
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Govinda relayed this message to all the devotees. When they heard it, they felt as if their heads had been struck by thunderbolts
- Grief in separation exists even in the Absolute, but such feelings of separation in the spiritual world are transcendentally blissful
H
- Having acquired such a wonderful airplane, Salva flew it to the city of Dvaraka, because his main purpose in obtaining the airplane was to attack the city of the Yadus, toward whom he maintained a constant feeling of animosity
- He (a transcendentalist) should be free from desires and feelings of possessiveness. - (Bg. 6.10) From this verse we can understand that it is the duty of the yogi to always remain alone
- He (Lord Caitanya) relished all those feelings in the role of Srimati Radharani, and His appropriate associates for this purpose were Sri Ramananda Raya and Sri Svarupa Damodara Gosvami
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He received Garga Muni with the feeling of one who is worshiping the Supreme Personality of Godhead. He offered him a nice sitting place, and when he sat down, Nanda Maharaja offered him a warm reception
- Hearing this and feeling very pleased, Gopinatha Acarya immediately took all the devotees with him and approached the house of Sarvabhauma Bhattacarya
- Here is an instance of such friendly feeling, When Krsna was holding up Govardhan Hill with His left hand, the vayasyas said, "My dear friend, You have been standing for the last seven days and nights without any rest
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- How are your Tulasi plants in Hawaii? How are they feeling? I am always thinking of them and you. Please let me know how they are growing and how you are taking care of them
- How can we describe God or understand His glories? It is not possible. God is unlimited. Regardless of our finite limitations, however, we can express our own feelings and say, "My God, my Lord." This will be accepted
- How the mind is acting - thinking, feeling and willing - that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind
I
- I (Prabhupada) am especially glad to note that everyone is feeling so much enthusiasm to work very hard in this preaching mission. That enthusiasm must be maintained under all circumstance
- I (Vyasadeva) am feeling incomplete, though I myself am fully equipped with everything required by the Vedas
- I am pleased to know that you are working hard in the service of Krsna and feeling settled in your engagement. Please take this movement very seriously
- I am so glad to learn that the management of the Temple is going nicely and the devotees are feeling transcendental pleasure
- I am so glad to learn that you are feeling more and more Krishna Conscious
- I am very pleased to know that you are feeling the greatness of the Krishna Consciousness movement
- I cannot say what is going on in your mind, in your body, what pains and pleasure you are feeling. But I can speak about myself that, "I am feeling like this." That I can say. So my consciousness is not perfect. It is perfect so far I am concerned
- I do not wish to mention by name - one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks
- I explained the Rupa Gosvami sloka, verse, that to purchase these feelings of devotional service, the attitude of devotional service, is to become too much eager how I shall be able to serve the Lord. That is the only price; not this material acquisition
- I have duly received your bags for the beads and thank you very much. I hope you are Kirtana nicely and feeling transcendental happiness
- I understand that you are feeling some inconvenience due to police interruption, but we have to make the best of a bad bargain
- I'm glad to hear that you are feeling spiritually strong. Krsna will give you all intelligence and protection. You are a sincere servant
- I'm very much obliged to you that you write to say, "It is clear to me that you are great powerful Acarya in the Vaisnava world at present." Sometimes Sridhara Maharaja also says like that. So, actually if you are feeling like that let us work conjointly
- If a human being tries to exist without ego, desire, feelings, dislikes, and so on, he will be converted into inert matter. This is not spiritual elevation
- If a woman is attached to a man other than her husband, she will appear very busy in carrying out her household affairs, but within her heart she is always relishing feelings of association with her paramour
- If he's actually rendering devotional service, then he must be feeling. Just like if you are eating actually, then you must feel strength & satisfaction of your hunger. You cannot say, "I'm eating, but I'm not satisfied of my hunger." That is impossible
- If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. Anyone who has got feeling of enjoyment, he is considered to be man
- If Krsna and the enemies who harbor feelings of opposition toward Him are respectively the object and abodes of the mellow of laughter, the resulting feelings are called aparasa, opposing mellows
- If one asks a tree, "Are you feeling happy?" the tree, if it could, might say - Yes, I am happy, standing here all year. I'm enjoying the wind and snowfall very much, etc
- If one can understand the nature of the mind (manorathena) and its thinking, feeling and willing, one can very easily understand how from the mind different types of bodies develop
- If one simply continues to think that he is an eternal servant of Krsna, even without performing any other process of devotional service, he can attain full success, for simply by this feeling one can perform all nine processes of devotional service
- If one's mind is always engaged in the service of the Lord, there is no possibility that one will think, feel or act materially
- If the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible by tears in the eyes and standing of the hair on end
- If you accept bhagavad-bhakti-yoga, devotional service to the Lord, you shall be prasanna-manasa. You shall be always feeling jolly. If I am not jolly, if I am not prasanna-manasa, that means maya has attacked me
- If you are hungry and if you are given very nice, nutritious, palatable food, you haven't got to take any certificate from others. You'll understand yourself, - Yes, I am now feeling strength. I am now feeling energy
- If you have got some itches and you are feeling that "I should itch," but if you stop itching, this will be cured, and if you go on itching, it will increase
- If your life is so made that in every step you are feeling presence of Krsna, then it is Krsna consciousness. That is the first-class yoga
- In all these humors of ecstatic love, the feeling of anger is accepted as the steady factor
- In fact, all the different humors and mellows of the devotees possess various specific feelings within the mind. And, according to these differences, the symptoms of ecstatic love appear in different forms and degrees
- In Hari-vamsa, Satyabhama, feeling slighted by Rukmini's high position, said, "My dear Krsna, the Raivataka Mountain is always full of spring flowers, but when I have become persona non grata to You, what is the use of my observing them?"
- In India these Britishers created feelings between Hindus and Muslims, but otherwise the Hindus and Muslims are living since eight centuries
- In India, everyone is feeling some sort of anxiety due to the political condition, so I have given them a sort of hope that if they take to Krsna Consciousness their problems will be solved
- In London our Ratha yatra festival has been held up, and I think behind this obstruction there is some communal feeling. The local religious sect is not always happy on account of our movement being so fast growing
- In Los Angeles many fathers and mothers used to come to see me to express their feelings of gratitude for my (Prabhupada's) leading the Krsna consciousness movement throughout the entire world. BG 1972 Preface
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In other words, Yasoda was feeling both happiness and doubt, or growing fear
- In perfect determination, he (one who wants to concentrate the mind) should not hanker after unnecessary material things that entangle him by feelings of possessiveness. BG 1972 purports
- In Satyaloka is no pain of any kind, and therefore there are no anxieties, save that sometimes, due to consciousness, there is a feeling of compassion for those unaware of the process of devotional service, who are subjected to unsurpassable miseries
- In Stanford University although the demonstration was first introduced still they took it as hypnotic chant. Many Yoga societies here feeling the strength of our movement
- In the absolute reality there are varieties of feeling, but all of them are of the same quality of transcendental bliss
- In the beginning of chanting of the holy name of the Lord, if the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible
- In the highest transcendental ecstasy there is a feeling of being enchanted in the presence of the enchanter
- In the material world, because everything is contaminated by the modes of material nature, there are feelings of pleasure and pain
- In the material world, because we have not surrendered to Krsna we are always wandering helpless. Everyone here is feeling helpless. Even though one is millionaire, even though one is president, but he's feeling helpless
- In the mature stage the developed transcendental feeling culminates in realization of the particular relationship with the Lord by which a living entity is originally constituted - up to the relationship of conjugal love with the Lord
- In the mundane field an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme
- In the same way, a rasa which is actually prominent may sometimes appear to be manifested in a subordinate way, although its actual position is as the main or prominent loving feeling of a devotee
- In the spiritual world also there are feelings of separation, but such feelings are considered spiritual bliss
- In the spiritual world there is anxiety, there is crying, and there are other feelings similar to those of the material world
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble - CC Preface
- In the transcendental realm of Vraja (Vraja-dhama) one should serve the Supreme Lord, Sri Krsna, with a feeling similar to that of His associates
- In this verse Madhavendra Puri teaches how to achieve ecstatic love for Krsna. By feeling separation from Krsna, one becomes spiritually situated
- In this way all the gopis were madly feeling the absence of Krsna. They inquired about Him from the trees and plants
- Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father
- Indra said, "My dear Lord, I admit that I have committed great offenses unto You, but I cannot express my feelings of regret, being bewildered at seeing Your extraordinary chivalrous spirit, Your endeavor to protect Your devotees, Your determination"
- Instead of looking upon Brahma with resentment, they (Narada & Priyavrata) very feelingly offered him their respect
- It (some little feeling of pleasure) is like a show of lightning which we may see flashing in the sky that may momentarily seem like lightning, but the real lightning is beyond that
- It has been suggested that Candidasa and Vidyapati were great friends because the writings of both express the transcendental feelings of separation profusely
- It is education, how one should be satisfied by accepting krsna-prasadam, for working Krsna. Then you will be feeling satisfaction. You do business for Krsna, you do your occupational duty for Krsna, take prasadam of Krsna - you will feel very happy
- It is not that we are befooling them (the Europeans and Americans) to chant Hare Krsna and dance. No. They are feeling ecstasy. That's a fact. Not blindly they are doing. Not only in one place - hundreds of centers. Why? That is the effect of chanting
- It is said there that those who are sober devotees can offer their submission to Krsna in three ways: 1) samprathanatmika, very feelingly offering prayers; 2) dainyavodhika, humbly submitting oneself; 3) lalasamayi, desiring some perfectional stage
- It is the general feeling of the Vaisnava, or devotee of the Lord, that he should awaken them - conditioned souls sleeping in the darkness of ignorance
- It was during this time that both Tapana Misra and Candrasekhara Acarya were feeling very sorry about the strong criticism against Lord Caitanya Mahaprabhu, and they came together and prayed for the Lord to meet the Mayavadi sannyasis
J
- Just as a cow cannot deliver sufficient milk without being affectionate to her calf, the earth cannot produce sufficient necessities without feeling affection for those who are Krsna conscious
- Just as, when you eat, you do not require to ask anyone whether you are feeling strength or your hunger is satisfied. If you eat, you understand that you are feeling energy. You don't need to inquire from anyone
- Just like in our Krsna consciousness you can get one example. Just like in 7 Bury Place we were congested. So we were feeling. Krsna immediately supplied you this, Bhaktivedanta Manor: "Take it." Huh? You cannot construct this house even in your own life
- Just like you are dancing here. Actually, bodily, there is some trouble because you are perspiring, but you are not feeling the trouble; you are feeling pleasure. Otherwise how you can dance? This is the transcendental platform
K
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Kaviraja Gosvami, who has written this immortal Caitanya-caritamrta, he is presenting himself: "I am lower than the worms in the stool" Just see. He is not hypocrite. He is feeling like that: "Oh, what is my value?"
- King Bali was feeling such transcendental pleasure that he repeatedly grasped the Lords’ lotus feet and kept them on his chest, and sometimes he put them on the top of his head
- King Puranjana had unlimited desires for sense enjoyment; consequently he traveled all over the world to find a place where all his desires could be fulfilled. Unfortunately he found a feeling of insufficiency everywhere
- King Uttanapada's feeling was understood by Suruci, and therefore with great pride she began to speak about the King's affection for her. This is the nature of woman
- Krsna consciousness is so nice. That is the test. All these boys, any man can come and ask them how they are feeling. Unless they feel some spiritual satisfaction, how they can give up everything and be engaged in this Krsna conscious chanting
- Krsna continued, "I have personally created this inimical feeling by fighting with them in many ways. Another fault is that although I am on the throne of Dvaraka, I have no immediate claim"
- Krsna expressed surprise: "Why am I attracted by Radharani? And when Radharani feels My love, what is She actually feeling?"
- Krsna Himself could not understand the ecstatic feelings of Radharani toward Him, and therefore He desired to accept the role of Radharani and thereby taste these feelings
- Krsna told His other friends, "Subala is feeling too fatigued from mock-fighting with Me. So please do not disturb him anymore by inviting him to fight." This is an instance of laziness caused by dislike of excessive labor
- Krsna-prema is described in the Brs (1.41) - When the heart is completely softened & devoid of all material desires & when one’s emotional feelings become very strong, one becomes very much attached to Krsna. Such purified emotion is known as pure love
- Krsnadasa Kaviraja, the author of CC: purisera kita haite muni se laghistha (CC Adi 5.205). He is not making a show. He is feeling like that.- I am the lowest. Everyone is best, but I am the lowest. Everyone is engaged in Krsna's service. I am not engaged
L
- Lord Caitanya has taught us this feeling of oneness in His Siksastaka: Krsna may act freely, doing whatever He likes, but the devotee should always be in oneness or in agreement with His desires
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
M
- Maharaja Pariksit was interested in the topics of the Lord because factually he felt that by hearing such a nectarean message from the mouth of Sukadeva Gosvami he was not feeling any exhaustion, even though he was fasting because of his imminent death
- Maharaja Pariksit, while in the womb of his mother, was struck by the brahmastra released by Asvatthama, and he was feeling the burning heat
- Maharaja Prthu's philanthropic activities were not for the sake of show but were performed out of personal feeling and commitment. All philanthropic activities should be thus performed
- Maharaja Yudhisthira said: Is it that you are feeling empty for all time because you might have lost your most intimate friend, Lord Krsna? O my brother Arjuna, I can think of no other reason for your becoming so dejected
- Materially, when a man becomes tired by rendering service in his physical body, he is allowed retirement, but in the transcendental service there is no feeling of fatigue because it is spiritual service and is not on the bodily plane
- Maya is very strong. In the name of philanthropy, altruism and communism, people are feeling compassion for suffering humanity throughout the world
- Mind is the instrument for feeling different material experiences, but intelligence is deliberative and can change everything for the better
- Mother Devaki was overwhelmed with joy and was so ecstatic in motherly feeling that milk immediately began to flow from her breasts, and she fed the babies with great satisfaction
- Mother Yasoda, mother Rohini, Nanda and Balarama, who is the strongest of the strong, embraced Krsna one after another and, from spontaneous feelings of affection, blessed Him over and over again
- My dear Prahlada, while you are in this material world you will exhaust all the reactions of pious activity by feeling happiness, and by acting piously you will neutralize impious activity
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- Nanda said, "And above all, I have a son like Krsna, who is such a powerful, wonderful worker. Therefore, even though I am a householder, I am feeling so satisfied!" This is an instance of mental endurance resulting from the absence of all distress
- Narada advised him that "You have written so many books: Puranas, Vedas, Vedanta." But Vyasadeva said, "Still I am not feeling very satisfied." So Narada Muni advised that, You are not feeling satisfied because you have not described about the Supreme PG
- Narada Muni advised Vyasadeva that "You are not feeling satisfied because you have not described about Supreme Personality of Godhead. That is the defect. Now you have got mature experience, you describe simply about SPG, Krsna." Therefore he wrote SB
- Narada Muni said: I had a beautiful face and a pleasing, attractive bodily structure. Decorated with flower garlands and sandalwood pulp, I was most pleasing to the women of my city. Thus I was bewildered, always feeling lusty desires
- Next grew feelings of hunger and thirst, and in their wake came the manifestation of the oceans. Then a heart became manifest, and in the wake of the heart the mind appeared
- Not feeling, practically, training that I am spirit soul, I am eternal part & parcel of the Lord. When you come to this position, this is called sarvopadhi-vinirmuktam. Freed from all designation. These are, the bodily identification is designation
- Now be pleased, my Lord, to dispel my great delusion. Due to my feeling of false ego, I have been engaged by Your maya and have identified myself with the body and consequent bodily relations
- Now this same sound vibration has entered my ears, and I am always feeling the presence of the Supreme Personality. Gradually I am becoming bereft of all attachment for material enjoyment
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- O King, when that uncontrollable poison was forcefully spreading up and down in all directions, all the demigods, along with the Lord Himself, approached Lord Siva (Sadasiva). Feeling unsheltered and very much afraid, they sought shelter of him
- Of the four kinds of separation, three (purva-raga, pravasa and mana) are celebrated in Srimati Radharani and the gopis. In Dvaraka, among the queens, feelings of prema-vaicittya are very prominent
- On the contrary, he (Pariksit) was feeling direct transcendental ecstatic joy in association with Sukadeva Gosvami
- One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness
- One devotee has described his feelings about the charity exhibited by King Mayuradhvaja: "I am faltering even to speak about the activities of Maharaj Mayuradhvaja, to whom I offer my respectful obeisances"
- One is feeling secure, "I have got very strong body. I shall live forever." Rascal. Pramatta (madness). That is not possible
- One of my son in child . . . when I was young man, he was very naughty. So sometimes we used to put him on the rack. He could not get down. So he was feeling so uncomfortable because his activities stopped on the rack. So you cannot stop activity
- One should culture knowledge in the following way: One should not be happy or distressed over desirables and undesirables, knowing that such feelings are just created by the mind. One should become an unalloyed devotee of Lord Krsna
- Otherwise, there is no possibility of invoking our transcendental sentiments in these places. Such transcendental feelings are aroused immediately and without fail after one arrives in Mathura or Vrndavana
- Our point is that if we actually want to expand this international feeling, then we must find out the real center. That center is Krsna
- Out of their great feelings of friendship, the inhabitants of Vrndavana remained there for a considerable time with the members of the Yadu dynasty
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- Pantheism, or the system of feeling the presence of the Almighty everywhere, is a sort of training of the mind to become accustomed to the devotional conception
- Prahlada prayed to Nrsimhadeva, "My dear Lord of the universe, I am feeling transcendental pleasure in Your presence and have become merged in the ocean of happiness"
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- Ramacandra Puri could not understand that his spiritual master, Madhavendra Puri, was feeling transcendental separation. His lamentation was not material. Rather, it proceeded from the highest stage of ecstatic love of Krsna
- Ramacandra Puri was not sufficiently expert to understand the feelings of Madhavendra Puri, but nevertheless he thought himself very advanced
- Ramananda Raya was feeling little shyness because he did not belong to the brahmin community. He was governor, householder. So he thought that Caitanya Mahaprabhu was asking him question & he was answering, that means he was taking the superior position
- Regarding the German situation, it is an attempt to suppress our movement there. We have become very popular there and now the Christian church, as well as the police are very much feeling pressure that "now this movement is increasing"
- Regarding your feelings of burning impatience, these things are very explicitly explained in the Nectar of Devotion in the chapter on ecstasy. These are symptoms of ecstasy, that is not bad
- Rsabhadeva said to his sons, "Persons engaged in fruitive activities are repeatedly accepting birth and death, and until they develop a loving feeling for Vasudeva, there will be no question of getting out from these stringent laws of material nature"
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- Sense perception is the cause of feeling all sorts of happiness and distress. Form, taste, odor, sound, and touch are different sense perceptions, which render happiness or distress in cooperation with the mind
- Similar feelings were expressed by the gopis when they were going to the bank of the Yamuna and saw Krsna's footprints in the dust
- Similarly, on the platform of conjugal love, all the feelings of the devotees are amalgamated. The intensified taste is certainly wonderful
- Simply by giving aural reception to this Vedic literature, the feeling for loving devotional service to Lord Krsna, the Supreme Personality of Godhead, sprouts up at once to extinguish the fire of lamentation, illusion and fearfulness
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Sir Jagadish Chandra Bose, he has invented a machine that when you cut a tree or take out the fruit or the leaves or the branches, he feels, and that feeling is recorded in a machine. I do not know exactly the machine name, but there is a machine
- Sivananda Sena also supplied food to all the devotees and took care of them along the way. In this way, feeling great happiness, he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- So as soon as it is dismantled and dispersed, there is no more consciousness, or the feeling of happiness or distress. Because we are all concerned with the feelings of consciousness
- So long one is in ignorance, there are different feelings. When one is in knowledge, that is permanently
- So we have to purify our feelings. That is Krsna consciousness: "How I can serve?" And if we purify... Purify means purification will be done by Him. We cannot purify. Purification will be done by Him. Simply we have to become purified feelings
- Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love
- Sometimes some of the feelings are just temporary appearances. Those symptoms which are very natural always remain, both within and without the devotee
- Sometimes the purpose is that in distress a devotee's feelings of attachment to Krsna are magnified
- Sometimes, feeling the touch of the Lord's lotus hands, he became spiritually jubilant and remained silent, his hairs standing on end and tears gliding down from his half-closed eyes because of his love for the Lord
- Sometimes, in our leisure time, we can see, "Oh, this is my finger, and this is my hand. This is my ear, and this is my nose. Everything is mine, but what I, what I?" I am feeling this is mine, and that I am. Simply a little thought is required
- Sri Caitanya Mahaprabhu was always expressing the ecstatic emotions of Srimati Radharani that She exhibited when She saw Uddhava at Vrndavana. Similar feelings, experienced by Madhavendra Puri, are expressed in this verse - CC Madhya 4.197
- Sri Caitanya Mahaprabhu was very pleased to hear Vallabha Bhatta quoting from sastra about the position of a devotee. The Lord praised him personally, and, feeling ecstatic love of Godhead, began to quote many verses from sastra
- Sri Caitanya Mahaprabhu willingly requested food from the brahmana, and the brahmana, feeling natural humility, began to speak as follows
- Sridhara Svami mentions Sridama Vipra, who expressed to himself his feelings of obligation, thinking, "Life after life, may I be connected with Krsna in this friendly attitude
- Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced
- Srinivasacarya said that the Gosvamis were always absorbed in the ocean of transcendental feelings in the mood of the gopis. When they lived in Vrndavana they were searching for Krsna, crying, "Where are You, Krsna?"
- Struck with the club by Vrtrasura like a mountain struck by a thunderbolt, the elephant Airavata, feeling great pain and spitting blood from its broken mouth, was pushed back fourteen yards. In great distress, the elephant fell, with Indra on its back
- Such feelings are present even among the controllers like Brahma and Lord Siva and is the cause of fear for them, what to speak of others who are attached to household life in this material world
- Such feelings of separation are a sign of tasya prema-vasyatva-svabhava, being under the influence of hladini-sakti and being controlled by love. In the material world such feelings of separation are only a perverted reflection
- Such liberated persons as Vyasadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities
- Suddipta-sattvika emotions are manifest when a lover is overwhelmed with certain feelings which he or she cannot check
- Suhrdah sarva-bhutanam. A saintly person is friend to everyone. "Why unnecessarily a animal should be killed?" That is his feeling
- Sunya means zero. That is called nirvana. Buddha philosophy advocates nirvana: no more desire. That is their philosophy: By desire you are becoming implicated, so make all your desires extinct. Then there will be no more feelings of pains and pleasure
- Suruci, the younger mother of Dhruva Maharaja, seeing that the innocent boy had fallen at her feet, immediately picked him up, embracing him with her hands, and with tears of feeling she blessed him with the words, "My dear boy, long may you live!"
- Sympathetic good lady as she was, Srimati Draupadi did not want to put the wife of Dronacarya in the same position of childlessness, both from the point of motherly feelings and from the respectable position held by the wife of Dronacarya
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- Tell the Lord of the happiness you will feel in traveling via the banks of the Ganges. Balabhadra Bhattacarya therefore submitted this prayer to Sri Caitanya Mahaprabhu
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- That is the nature of the mind - thinking, feeling and willing. As long as the mind is not engaged in meditation on the lotus feet of the Supreme Personality of Godhead, Krsna, the mind will desire so many material enjoyments
- The attraction of loving affairs on the basis of sex feeling is the original feature of the SPG, & we, the conditioned souls, being part and parcel of the Supreme, have such feelings also, but they are experienced within a perverted, minute condition
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The chanting of the Hare Krsna mantra is simply the repetition of three words, Hare, Krsna and Rama, but still devotees can go on chanting this Hare Krsna mantra twenty-four hours a day without feeling fatigued
- The chanting process is also authorized. Professor Stahl's feeling of disgust in the matter of constant chanting of the holy Name of Krishna is a definite proof of his lack of knowledge in this authorized movement of Krishna Consciousness
- The confidential activities have arisen from the feelings and emotions of those damsels
- The cowherd men who were taking care of the cows on the top of Govardhana Hill tried to stop them, but they failed. Baffled by their failure, they were feeling ashamed and angry
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord
- The different rasas are also divided into two kinds of ecstasy, called yoga and viyoga, or meeting and separation. In friendship and parenthood, the feelings of meeting and separation are various
- The elephants, feeling much pain from Garuda's attack on them, all dispersed from the battlefield. Bhaumasura alone remained on the battlefield, and he engaged himself in fighting with Krsna
- The embrace of the eyes is more effective in the conjugal relation, and thus according to Srila Jiva Gosvami there is nothing wrong in such an exchange of feeling between husband and wife
- The example is given just like a hungry man, when he's eating, as he's eating so he's feeling satisfaction and no hunger, proportionately. And at one time it will come, he'll say, "No, I don't want any more. I am completely satisfied."
- The feeling of equality was there because Draupadi spoke out of her personal experience
- The feeling which you had by becoming compassionate to the fallen bum is very good, but the best way to deliver a bum is to revive his dormant Krishna Consciousness. If you can do that then give the bums good food and shelter
- The feelings of enjoyment is the same, either of the dog or of the hog or of the human being, everyone. The quality does not change
- The Godless world situation is not very satisfactory. People in this part of the world are feeling for this vacancy, but they do not know how to solve this problem
- The gopis felt separation from Krsna before the rasa dance, as mentioned in Srimad-Bhagavatam, and the Gita-govinda expresses such feelings. There are many commentaries on the Gita-govinda by many Vaisnavas
- The gopis said, "It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Krsna has gone?"
- The gopis' feeling of happiness was indirect, for it was dependent on the pleasure of Krsna. Causeless love of Godhead is always so. Such pure love is possible only when the predominated is made happy by the happiness of the predominator
- The individual is completely dependent on the direction of the Superself because in every step the individual self follows the direction of the Superself in the matter of seeing, hearing, thinking, feeling, willing, etc
- The Krsna consciousness movement is being distributed all over the world through the chanting of the holy name of the Lord, the Hare Krsna maha-mantra, and people who were leading confused, chaotic lives are now feeling transcendental happiness
- The living entity's feeling of security in this life in the midst of society, wife and friendship is nothing but illusion
- The Lord (Caitanya) could understand the feelings of the boys (Srivallabha Sena and Srikanta Sena), and He asked His personal assistant, Govinda, to supply them prasadam until the party of Sivananda arrived
- The Lord felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. He wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness
- The Lord is neither impersonal nor impotent. Rather, He is sac-cid-ananda-vigraha (BS 5.1), the eternal form of knowledge and bliss. Thus He has all the symptoms of spiritual bliss. Feeling separation from one's beloved is also an item of spiritual bliss
- The Lord reciprocated the feelings of the inhabitants of the forest of Vrndavana. When there was rainfall, the Lord took shelter at the feet of the trees or in the caves & enjoyed the taste of different fruits with his eternal associates the cowherd boys
- The material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place
- The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing
- The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable. This is the consciousness of people in general
- The mother and sisters of Sati could not follow the others, who did not receive Sati very well. Due to natural affection, they immediately embraced her with tears in their eyes and with loving feelings
- The nine varieties of prema-bhakti are rati, prema, sneha, mana, pranaya, raga, anuraga, bhava and mahabhava - attraction, love, affection, adverse feelings, intimacy, attachment, subattachment, ecstatic love and sublime ecstatic love
- The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Ayur-vedic treatment, to take a bath in the ocean
- The period of separation, evaluated transcendentally, is more relishable than the actual meeting, which lacks the feelings of increasing anticipation because the lover and beloved are both present
- The point is that the subject matter only should be changed. No one can check the thinking activities of a living being, nor the feeling, willing or working processes. But if one wants actual happiness, one must change the subject matter only
- The presence of such contradictory feelings is called rasabhasa
- The rasas derived from our feelings in social life, in family life or in the greater family life of altruism, philanthropy, nationalism, socialism, communism, etc., do not guarantee that one's next life will be as a human being
- The residents of Vrndavana and Mathura are devotees of Krsna in parental affection, and their feelings always conflict with the opinions of smarta-brahmanas
- The Russian people as a growing nation and having a good feeling upon India's culture may take advantage of this treasure house of transcendental literatures, not only for the benefit of the Russian people but for the whole world
- The Sanodiya brahmana continued, "Kindly submit to Sri Caitanya Mahaprabhu the unhappiness you are feeling within yourself. Then propose that we all go to Prayaga on the full-moon day of the month of Magha"
- The sex feeling found in human society is not unnatural because this same sex feeling is there in the original Personality of Godhead. The pleasure potency is called Srimati Radharani
- The sons of Maharaja Pandu were sitting silently nearby, overtaken with affection for their dying grandfather. Seeing this, Bhismadeva congratulated them with feeling. There were tears of ecstasy in his eyes, for he was overwhelmed by love and affection
- The stoppage of the blood's circulation is perceived when the hands and feet lose heat. One tests whether a body is alive or not by feeling the heart's palpitations and the coldness of the feet and hands
- The symptom of becoming stunned is caused by ecstatic tribulation, fearfulness, astonishment, lamentation and anger. This symptom is exhibited by a stoppage of talking, a stoppage of movement, a feeling of voidness and an extreme feeling of separation
- The symptoms of life, such as desire, anger, hankerings, feelings of attraction, etc., cannot be annihilated
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (1) nirveda, indifference; (2) visada, moroseness; (3) dainya, meekness; (4) glani, a feeling that one is in a faulty position and (5) srama, fatigue
- The transcendental service of the Lord begins gradually developing into nine progressive stages of loving service under the headings of attachment, love, affection, feelings, affinity, adherence, following, ecstasy, and intense feelings of separation
- The wonderful feelings of the gopis in ecstatic parama-rasa with Krsna constitute the greatest mystery in spiritual life - CC Adi 17.281
- The wonderful feelings of the gopis in ecstatic parama-rasa with Krsna constitute the greatest mystery in spiritual life - CC Madhya 9.150
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The world is feeling so much disturbed by the misarrangement of the leaders of the society. They have forgotten Krsna or God. They are thinking that by material advancement they will be happy, but that is never possible
- The world is feeling the weight of this Hare Krishna Movement, especially in your country
- Then (by devotional service) once doubts are removed, the study of the Gita becomes extremely pleasurable, and one develops a taste and feeling for Krsna consciousness. BG 1972 purports
- Then, due to his great love and feeling, Vidura embraced him (Uddhava), who was a constant companion of Lord Krsna and formerly a great student of Brhaspati's. Vidura then asked him for news of the family of Lord Krsna, the Personality of Godhead
- There (in the Priti-sandarbha) is also a discussion of how spiritual feelings can be present when one simply imitates them and of how such mellows are far superior to the ordinary mellows of mundane love
- There are two kinds of transcendental feelings for those engaged in the worship of the Lord. One is called sambhoga, and the other is called viraha. According to authorities in the disciplic line, viraha worship is more palatable than sambhoga worship
- There is no feeling of nationality because they are not thinking of the nation; they are thinking of their own pocket, that's all. Where is the nationality? They are simply bogus slogans. Actual unity, nationality, universality, is in Krsna consciousness
- Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings
- These (santa, dasya, sakhya, vatsalya and madhurya) mellows cannot be compared to the feelings one derives from demigod worship. Krsna is one, but the demigods are different. They are material
- These (the chief transcendental humors derived from devotional service) are known as mukhya-bhakti-rasa-nirupana, or attainment of the chief humors or feelings in the execution of devotional service
- These boys & girls & others, they are chanting Hare Krsna practically from early in the morning, five o'clock, till ten o'clock daily, but nobody is feeling any disgust. They like to chant. That is the difference between material sound & spiritual sound
- These feelings of subordination, as explained above, are sometimes manifested as anubhava
- These material enjoyments, although they are temporarily real, come to an end, and then there is feeling of bereavement and regret
- These people say the animals have no soul. But that's all right, but he's feeling pain when you are killing the animal. So you also feel pain. So why should you give pain to others? That is Lord Buddha's theory
- These symptoms create transformations of bodily activities as well as movements of the senses. All of them can be accepted as different feelings of the heart. Sometimes some of the feelings are quite natural
- These two associates of Lord Visnu - Jaya and Vijaya - maintained a feeling of enmity for a very long time. Because of always thinking of Krsna in this way, they regained the shelter of the Lord, having returned home, back to Godhead
- They (Caitanya's devotees) said, "Had You (Caitanya) not previously bestowed Your mercy on him (Rupa Gosvami), it would not have been possible for him to express Your internal feelings"
- They (the demigods) poured showers of flowers on the surface of the earth and sounded different conchshells. There was beating of drums, and being inspired by godly feelings, residents of Gandharvaloka began to play on their tambouras to please the Lord
- They (the inhabitants of Vrndavana) expressed their feelings with tears in their eyes due to intense attachment for Krsna. All of them desired a benediction from Uddhava. They desired to always remember the glorious activities of Krsna
- They (the ladies) immediately received Lord Krsna with glittering eyes expressing their love and affection for Him, and Lord Krsna smiled and accepted their feelings and gestures of reception
- They (those who are following the impersonal way to spiritual realization) have to learn the language, understand the nonperceptual feelings, and they have to realize all these processes. This is not very easy for a common man. BG 1972 purports
- They are seeing that the foreigners are here, there is some national feeling and they think why not our Christ? Whatever they are doing we do not approve. But that does not mean that they should stop their work, this factionalism will go on
- They have admitted, some of their party, "If this movement is allowed to advance, then some day they will take our government." They have expressed that feeling. And now they are preparing to fight out
- Things should be developed in such a way, based on devotional service, that there may not be any racial feelings. This is Kali-yuga. Very easily racial feelings are awakened on the material platform, but on the spiritual platform there is no such thing
- Thinking of all these and seeing that their Krsna was now within the clutches of Kaliya, they (the inhabitants of Vrndavana) at once felt that the three worlds had become vacant
- Thinking, feeling and willing are all activities of the mind, and when we will to do something, the activity comes to be manifest by the gross bodily senses
- This again is an instance of the conjunction of two opposing elements: the child was very fearless, but at the same time Yasoda was becoming fearful of some danger. Here danger is the cause, & Yasoda's feelings are in conjunction of two opposing symptoms
- This feeling about Mathura-mandala and Vrndavana by Rupa Gosvami can actually be felt even by nondevotees
- This is a very feeling festival. So I thank you very much. You have come here. And try to understand our philosophy. You are all educated boys and girls
- This is an instance of feeling happiness because of achieving a desired goal
- This is an instance of feeling pride in ecstatic love for Krsna
- This is an instance of feeling pride on account of exquisite beauty
- This is an instance of guilty feelings caused by labor for Krsna
- This pain feeling will be stopped as soon as the consciousness is taken away from this body. Dead body, where there is no consciousness, the dead body does not feel even he is chopped up by some chopper, because the consciousness is gone
- Those who are feeling frustration, confused, this is a good qualification. Good qualification in this sense: that those who are feeling frustration and confused, they are disgusted with this materialistic way of life. That is a good qualification
- Those who have no knowledge how material things are acting, covering the soul, they utmost they can think of the mind, the activities of the mind - thinking, feeling, willing, psychology, or writing some books, some mental speculation philosophy
- Though they (the queens of Dvaraka) tried to restrain their feelings, they inadvertently shed tears
- Thus Raghunatha Bhatta lived with Sri Caitanya Mahaprabhu continuously for eight months, and by the Lord's mercy he felt increasing transcendental happiness every day
- Try to understand the distinction between material and spiritual. Material means I have to act. Acting means I have to act with my senses, with my desires, with my thinking, feeling, willing, so many things, because that is original
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- Uddhava wrote, "I cannot perceive any peace under any circumstance. Besides that, I am feeling every moment's separation to be like the duration of many, many long years"
- Usually it is offensive to consider oneself equal to the Lord. The Mayavadis, for example, consider themselves equal to the Lord, but such feelings entail bereavement because they are material
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- Vasudeva said, "My dear brother, you have exhibited feelings of love for me that I was not able to return. I think, therefore, that I am ungrateful
- Vidura was so dear to the members of the Kaurava family that his long absence from the palace was comparable to inactivity. All of them were feeling acute separation from Vidura, and therefore his return to the palace was joyful for all
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- We actually saw during the partition days in India that although Hindus & Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus & Muslims killed one another over politics
- We are practically seeing in our New Vrindaban center, because the cow are feeling secure in our custody, they're delivering milk up to the eighty pounds daily. You'll be surprised
- We are trying to expand our feeling socially, communally or nationally or internationally or universally or some other way. This is going on. We try to do it. That is our natural function, especially in the human form of life - expanded consciousness
- We cannot control the force of our anger. Therefore when we look at material things, we cannot avoid feeling attraction or repulsion for them. But the Supreme Lord is never affected in this way
- We do not want chilly cold. Therefore we are covering. The cause is we are suffering. Therefore we are covering. And after covering, we are feeling some pleasure. This pleasure is, for the time being, absence of suffering. That's all
- We have often heard of Krsna's rasa-lila with the cowherd girls in Vrndavana. That is not like ordinary exchanges that take place between these material bodies. Rather it is an exchange of feelings through spiritual bodies
- We must treat the lower living entities compassionately, but this does not mean that we have to treat them in the same way we treat other human beings. The feeling of equality must be there, but the treatment should be discriminating
- We simply have to express our feelings (in front of God while offering prayers), but in order to be able to do this we have to be aware of our position. Once we are aware of our position, our feelings can be expressed sincerely and automatically
- Whatever a person may be in the estimation of the social order of things, if a person tries to reciprocate a feeling of love towards the Supreme Personality of Godhead and is satisfied with the blessings of the Lord
- When a devotee meets Krsna, there are symptoms of jubilation, pride and perseverance, and when he is feeling great separation from Krsna, the symptoms of ghastliness, disease and signs of death become prominent
- When a devotee, lamenting for his past abominable activities, shows special symptoms on his body, his feeling is called ecstasy in devotional service in ghastliness. This is caused by the awakening of his Krsna consciousness
- When a person attains his desired object and feels very fortunate, the luster of his body increases. Because of his own qualities and feelings of greatness, he does not care for anyone else, and this is called garva, or pride
- When a person blames himself for committing an inappropriate action, his feeling is called guilt
- When a person gradually progresses from materialistic perception to spiritual perception, he can clearly understand how trivial are his mundane desires, feelings, dislikes, and so on which were so long contaminated by ignorance
- When at the last stage of a man's life the doctor is feeling the pulse and then the beating stops, he says, "He is gone now." Who is gone? The complete bodily machinery remains, but the living soul has left it and the machinery stops working
- When he (Vyasadeva) wanted to record the great epic Mahabharata for the welfare of all people in the age of Kali, he was feeling the necessity of a powerful writer who could take up his dictation
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When Krsna entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They received Krsna with glittering eyes expressing their love & affection for Him & Krsna smiled & accepted their feelings & gestures of reception
- When Krsna was absent from Vrndavana & was staying in Mathura, Srimati Radharani sent news to Him that His mother, the Queen of Braja, was feeling such separation from Him that there was foam coming from her mouth, like the foam on the shore of the ocean
- When Krsna was on this planet, one devotee expressed his feeling in this way
- When one becomes regretful for some offense, his feeling is called bashfulness. In this way, bashfulness and regret can be synonymous
- When Sri Caitanya Mahaprabhu rigidly declined to hear his explanations, Vallabha Bhatta went home feeling morose. His faith in the Lord and devotion to Him changed
- When such a feeling of love becomes intensified, it is called affection. In that affectional stage, one cannot bear separation from Krsna even for a moment
- When that bhava softens the heart completely, becomes endowed with a great feeling of possessiveness in relation to the Lord and becomes very much condensed and intensified, it is called prema (love of Godhead) by learned scholars
- When the drops of water from the tips of the Lord's shoulder hairs were sprinkled upon the bodies of the inhabitants of the higher planets, they felt purified
- When the elderly brahmana heard this, his mind became very much agitated. Feeling helpless, he simply turned his attention to the lotus feet of Gopala
- When the individual soul voluntarily surrenders to Krishna and acts in a routine method, thinking, feeling and willing becomes purified and at that time, there is no difference between the individual soul and will
- When the lover and the beloved have a distinct feeling of not meeting each other, that stage is called purva-raga, or preliminary attraction
- When the Supreme Personality of Godhead puts His devotee in distress, it is not without purpose. Sometimes the purpose is that in distress a devotee’s feelings of attachment to Krsna are magnified
- When there is heat, it is to be understood that there is fire. The heat of the fire is perceived directly. The fire may not be visible, but one can search out the fire by feeling heat
- When this supernatural energy is reposed in us, all our thoughts and feelings, our physical body, our mind, our knowledge, and so on, are energized by it
- When Vasudeva was speaking to Nanda Maharaja in this way, he was influenced by a great feeling for the friendship of Nanda Maharaja and the beneficial activities executed by King Nanda on his behalf
- When we are baffled in the sense gratification, then we try to satisfy the thinking, feeling, willing of our mind. And when we fail satisfaction of the mind also, then we seek satisfaction of the soul. That is supreme
- When you eat you needn't require to ask anybody whether you are feeling strength or your hunger is satisfied. If you eat, you understand that you are satisfied. Similarly, if you serve God, you'll understand that, God is dictating me. I am seeing God
- When you take the animal to the slaughterhouse for killing, he cries. Why? Because he's feeling pain. He knows that "I'm going to be killed." So there is soul. Soul is there
- While crawling in curiosity, Krsna and Balarama would sometimes catch the ends of the tails of calves. The calves, feeling that someone had caught them, would begin to flee here and there, and the babies would hold on very tightly
- While he is lying in this condition some friends come to him and ask how he is feeling. "Yes, I am feeling well." What is this well
- While one enjoys sense gratification, it may be that there is some feeling of happiness, but actually that so-called feeling of happiness is the ultimate enemy of the sense enjoyer. BG 1972 purports
- Whoever got to see Sri Caitanya Mahaprabhu would feel himself overwhelmed with ecstatic love and would begin to chant the Hare Krsna mantra
- Without consciousness, there is no feeling of pleasure. Because of consciousness we can enjoy life by applying our senses in whatever way we like. But as soon as consciousness is gone from the body, we cannot enjoy our senses
Y
- You (Mother earth) are probably now thinking of those activities and feeling sorry in their absence
- You are drinking milk, you are taking so much butter, milk product, and as gratitude you are killing cows? You should be ashamed. Even if you have no human feelings. You suck the breast of your mother and kill? Is that humanity
- You are feeling sleepy. So then sleep. Feeling disturbed
- You are living entity. If you have no thinking, feeling, willing, desire or working, then what is the difference between you and the stone? You are not stone
- You can offer your prayer from any standard of life. Not that you have to present your prayers in a very nicely selected words so that poetry, rhetoric, prosody, everything is there, metaphor. Nothing required. Simply you have to express your feelings
- You cannot stop your thinking, feeling, willing, working, because that is your original nature
- You develop that feeling, not your external qualification - beauty, wealth, knowledge, this, that. No. These things have no value. They are valuable if they are employed in Krsna's service
- You do not think that only woman is woman. The man is also woman. Don't think that the woman is condemned; man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned
- You have accepted this chain of authorities, now you are feeling doubts means certainly you are being attacked by Maya
- Yudhisthira could understand the feelings of Duryodhana & he tried to restrain the queens, but Krsna indicated that Yudhisthira should not restrain them from enjoying the incident. Krsna desired that Duryodhana be fooled in that way