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Latest revision as of 09:02, 10 November 2023
moon | moonday | moonglow | moonless | moonlike | moonlit | moonrays | moonrise | moons | moon's
Subcategories Pages in category
This category has the following 23 subcategories, out of 23 total.
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Pages in category "Moon"
The following 563 pages are in this category, out of 563 total.
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A
- A devotee like Maharaja Pariksit does not care a fig for the moon or, for that matter, any of the material planets
- A horse named Uccaihsrava, which was as white as the moon, was generated. Bali Maharaja desired to possess this horse, and Indra, the King of heaven, did not protest, for he had previously been so advised by the Supreme Personality of Godhead
- A living being does not belong to any nation or species of life. He has nothing to do with the body, as the moon has nothing to do with the moving clouds
- A person (who considers the association of Krsna to be the highest perfection of life) does not wish to be elevated to the higher planets such as the moon or sun, or even the highest planet Brahmaloka. He has no attraction for that. BG 1972 purports
- A tithi, or lunar day, consists of the distance between the longitude of the sun and that of the moon
- A yogi can touch the moon with his finger
- Above the moon by a distance of 200,000 yojanas are some stars, and above these stars is Sukra-graha (Venus), whose influence is always auspicious for the inhabitants of the entire universe
- Above the rays of the sunshine by a distance of 100,000 yojanas (800,000 miles) is the moon, which travels at a speed faster than that of the sun
- Above this planetary system is Bhuvarloka. Above that is Svarloka (the moon belongs to the Svarloka planetary system). Above Svarloka is Maharloka; above that is Janaloka; and above that is Satyaloka
- Abrahma-bhuvanal lokah punar avartino 'rjuna: (BG 8.16) aside from the moon, even if one goes to Brahmaloka, one must return
- According to lunar calculations, two fortnights - one of the waxing moon and the other of the waning - form one month. That same period is one day and night for the planet Pitrloka
- According to modern astronomy, the gravity of the moon is different from that of earth. Therefore one who goes to the moon will be able to pick up large weights and jump vast distances
- According to the Vedic literature, the moon is regarded as a star. The scientists say that the stars are all suns, but according to Bhagavad-gita the stars are of the same nature as the moon
- According to their (modern scientists) experience, the moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles
- Actually the predominating deities in all the other planets are descendants from the predominating deities of the sun and moon
- Actually this dark universe is illuminated by the sun, but the sun and moon simply reflect the bodily effulgence of the Supreme Lord. In BG (BG 7.8) the Lord says, prabhasmi sasi-suryayoh: "I am the illuminating energy of both the sun and the moon."
- Actually, they (modern moon excursionists) are not going to the moon but to the planet Rahu, and after reaching this planet, they come back
- After dark, the moon comes out just like a line, then it increases, & one night it becomes full. Similarly, as your heart becomes cleansed of the material dirty things, your real form, eternity blissful life of knowledge, becomes visible, just like moon
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing from the sun and moon demigods about Rahu's attack, the Supreme Personality of Godhead, Visnu, engages His disc, known as the Sudarsana cakra, to protect them. The Sudarsana cakra is the Lord's most beloved devotee & is favored by the Lord
- After purifying the seven planets near Dhruvaloka (the polestar), the Ganges water is carried through the spaceways of the demigods in billions of celestial airplanes. Then it inundates the moon (Candraloka)
- After reaching the moon, if a soul does not utilize the opportunity for promotion to better planets, he is degraded and forced to return to earth or a similar planet
- After receiving semen from Maharaja Citraketu, the King of Surasena, Queen Krtadyuti gradually developed in her pregnancy, O King Pariksit, just as the moon develops during the bright fortnight
- After saying this, Lord Caitanya Mahaprabhu read the famous verse of Madhavendra Puri. That verse is just like the moon. It has spread illumination all over the world
- After that, the heart of the gigantic form separately manifested itself, and into it entered the moon demigod with partial mental activity. Thus the living entity can conduct his mental speculations
- After the mind, the moon appeared. Intelligence appeared next, and after intelligence, Lord Brahma appeared. Then the false ego appeared and then Lord Siva, & after the appearance of Lord Siva came consciousness and the deity presiding over consciousness
- All glories to Svarupa Damodara and Murari Gupta! All these brilliant moons have together dissipated the darkness of this material world
- All glories to the moons who are devotees of the principal moon, Lord Caitanyacandra! Their bright moonshine illuminates the entire universe
- All the demigods are living entities who have been appointed to their various posts as the masters of the moon, the earth, Venus and so on because of their great service and pious acts
- All the material planets-upper, lower and intermediate, including the sun, moon and Venus-are scattered throughout the universe. These planets exist only during the lifetime of Brahma
- All the planets of the materialistic persons, including all the heavenly planets, such as the moon, are vanquished when the Supreme Personality of Godhead, Hari, goes to His bed of serpents, which is known as Ananta Sesa
- All the stars are like the moon. Western astronomers consider the stars to be suns, but Vedic astronomers, following the Vedic scriptures, consider them moons
- Along with his (Vasudeva) eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony. While the ceremony was observed strictly according to the principles of the scriptures, he resembled the moon encircled by stars
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although in its natural state, the ocean is always very grave and unfathomable, when the moon rises, nothing can check the ocean's agitation. Similarly, those who are pure devotees cannot on any account check the movements of their feelings within
- Although Rahu attempts to attack both the sun and the moon, they are protected by Lord Visnu. Being very afraid of Lord Visnu's cakra, Rahu cannot stay in front of the sun or moon for more than a muhurta - forty-eight minutes
- Although Sri Caitanya Mahaprabhu is as deep and grave as millions of oceans, when the moon of His various emotions rises, He becomes restless
- Although the Apsara (Pramloca) left her child to the care of the trees, the trees could not take care of the child properly; therefore the trees handed the child over to the king of the moon
- Although the moon appears to be located in the branches of a tree, it is actually situated very far away. Similarly, none of the avataras, or incarnations, of Krsna are within this material world, but they are visible by the causeless mercy of the Lord
- Although the thunderbolt revolved around Vrtrasura's neck with great speed, separating his head from his body took one complete year - 360 days, the time in which the sun, moon and other luminaries complete a northern and southern journey
- Among the innumerable planets in only one universe, the so-called scientists cannot understand even the moon and Mars, but they try to defy the creation of the Supreme Lord and His uncommon energy. Such men have been described as crazy
- Among the stars, the moon is most prominent at night, and thus the moon represents Krsna. BG 1972 purports
- As clouds sometimes clear, even in the rainy season, and sometimes the moon, stars and sun become visible, so even in this Kali-yuga there are sometimes advantages
- As common men we can simply say, how can dust and rocks reflect so much of light as to illuminate the night, like the sun at day. It is simply bogus to say that the moon is full of dust and rocks
- As soon as this bhava-maha-davagni-nirvapanam, as soon as we get rid of this conception of . . . misconception of identifying this body, then our real, blissful life begins, gradually develops just like the moon develops
- As soon as this blazing fire of material existence is extinguished, immediately you come to the platform of blissfulness. Then that blissfulness will increase one after another, one after another. Just like the comparison has been given just like the moon
- As soon as you say "it is supposed," it is not scientific. They are teaching imperfectly. Just like they are advertising so much about the moon. Do you think their knowledge is perfect
- As stated by learned scholars, the moon is the mind of the Supreme Personality of Godhead. May that Supreme Personality of Godhead, the source of all opulences, be pleased with us
- As the moon increases in the sky daily, and as one day it becomes the full moon, so this process is so nice that increasing daily by chanting, one day it will come that you will simply love Krsna and forget everything
- As the moon never refuses to distribute its pleasing rays even to the home of a candala, a Vaisnava never refuses to act for everyone's welfare
- As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter
- As the moon, in its waxing fortnight, develops day after day, so the royal prince (Pariksit) very soon developed luxuriantly under the care and full facilities of his guardian grandfathers
- As the rising moon manifests light in the east, so Devaki, who was always situated on the transcendental platform, having been initiated in the Krsna mantra by Vasudeva, the son of Surasena, kept Krsna within her heart
- As the sky became clear, with the moon rising, the Lord (Caitanya) began dancing very happily with His jubilant and satisfied devotees
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As we have got day and night, in the higher planetary system the waxing and waning moon, then when the moon is present there and the sky is in light, that is the day of the higher planetary system. And when the moon is dark, that is the night
- Aside from the sun and moon, there is an invisible planet called Rahu. The movements of Rahu cause both solar and lunar eclipses. We suggest that the modern expeditions attempting to reach the moon are mistakenly going to Rahu
- At night in the rainy season the moving clouds reflecting the moonlight make the moon appear to be moving. This is called illusion. The spirit soul, or the living being, is the root of all the activities of the material body
- At night the moon is there. There are so many witnesses. And the Supreme Personality of Godhead is also witnessing within. You cannot escape. He's witnessing from inside, from outside. So how you'll escape your sinful activities? No. That is not possible
- At night, by the grace of the moonlight, the clouds in the sky can be seen moving. Yet the moon itself also appears to be moving, just as a living being appears to be moving because of false identification with matter
- At that time the whole forest was illuminated by the bright shining of the moon, and the air was blowing very silently over the blooming flowers, and the green leaves of the trees were moving in the breeze
- At the auspicious time for the appearance of the Lord the sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky - SB 10.3.1
- At the end of His twenty-fourth year, in the month of Magha, Sri Caitanya Mahaprabhu accepted the sannyasa order during the waxing period of the moon
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ketu (the ninth planet) was in Simha-rasi (Leo) and Uttaraphalguni; Candra (the moon) was in Purvaphalguni - the eleventh lunar mansion
B
- Because the moon is full of all potentialities, it represents the influence of the Supreme Personality of Godhead
- Being very afraid of Lord Visnu's cakra, Rahu cannot stay in front of the sun or moon for more than a muhurta (forty-eight minutes). The phenomenon that occurs when Rahu blocks the light of the sun or moon is called an eclipse
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Both the sun and the moon have particular influences by which they maintain order in the universe, and modern scientists and philosophers should become familiar with the Supreme Lord's perfect plan for universal maintenance
- Brahma creates all forms of living beings of different shapes in terms of different desires within the universe. He also creates the sun, moon and other demigods
- Brightened by the shining light of the moon, the high waves of the sea glittered like the waters of the river Yamuna
- By machine the seasonal changes are going on, the sun is rising, the moon is rising, the water in the ocean, the waves are there. Everything, machine working. It is machine. Everything being systematically done
- By the calculations of jyoti, our future is indicated. In other words, all the luminaries - the stars, sun and moon - witness the activities of the conditioned soul. Thus he is awarded a particular type of body
- By the supreme will of the Supreme Personality of Godhead, they (the stars located above the moon) are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
C
- Can one remain there (on the moon) and call his friends to come?
- Candra is supplying us moonlight. Varuna supplying us air. So there are different controllers. Don't think that there is no controller. There is controller
- Candra, king of the moon, put his finger within the mouth of the child (of Kandu and Pramloca) to satisfy her hunger
D
- Devaki, having been initiated by Vasudeva, became beautiful by carrying Krsna, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon - SB 10.2.18
- Devapi still lives in the village known as Kalapa-grama. In this Kali-yuga, when the descendants of Soma known as the candra-vamsa (the lunar dynasty) die out, Devapi, at the beginning of Satya-yuga, will reestablish the dynasty of the moon
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Due to sunshine, the seasonal changes are taking place, and the varieties of trees, plants are growing. Everything is going on. The moon is also working under sunshine. And due to the moon, there are waves in the sea
- Due to the moon's influence, the vegetables become delicious. Without the moonshine, the vegetables can neither grow nor taste succulent
- Duration of life on the moon, according to Vedic information, is ten thousand years, and one day there is equal to six months here. Thus ten thousand multiplied by one hundred eighty years is the duration of life on the moon
- During the auspicious birth moment of Caitanya Mahaprabhu: The moon was in Leo (the figure of the lion in the zodiac), Leo was the ascendant, several planets were strongly positioned, and the sad-varga and asta-varga showed all-auspicious influence
- During the night of the full moon of the sarat season, many foreigners go to see the beautiful reflections of the moon on the tomb (the Taj Mahal). Thus this full-moon night is celebrated even today for its beauty
- During the rainy season, in the evening, there are many glowworms visible about the tops of trees, hither and thither, and they glitter just like lights. But the luminaries of the sky - the stars and the moon - are not visible
E
- Ekadasi occurs on the eleventh day after the full moon and the eleventh day after the new moon. On such days no grains, cereals or beans are eaten; simply vegetables and milk are moderately taken, & chanting Hare Krsna & reading scriptures are increased
- Ekadasi occurs on the eleventh day after the full moon and the eleventh day after the new moon. On such days no grains, cereals or beans are eaten; simply vegetables and milk are moderately taken, and chanting and reading scriptures are increased
- Elevated souls live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. They eventually return to earth
- Even elevation into a higher planetary situation, as men are now seeking a place on the moon planet, can also be finished at one stroke. The Bhagavad-gita confirms this. BG 1972 purports
- Even if one fully engaged in the devotional service of the Lord is sometimes found engaged in abominable activities, these activities should be considered to be like the spots that resemble the mark of a rabbit on the moon
- Even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna, and this was certified by the demigods, the most beautiful living creatures in the universe
- Every moon is earthly, being composed of the five elements
- Every planet is in the outer space. They have no support. Even sun is rotating. So what this moon has got that it has got different method?
- Every planet produces different types of food according to the needs of its residents. According to the Vedic sastras, it is not true that the moon does not produce food or that no living entity is living there
- Everyone sees the sun, moon, fire and electricity. One should simply try to understand that the splendor of the sun, the splendor of the moon, and the splendor of electricity or fire are coming from the Supreme Personality of Godhead. BG 1972 purports
- Everything is nicely going on. The sun is rising in due time. The moon is rising in due time. The seasons, seasons are changing. There is nice organization. So is it not a bona fide inquiry to - What is the purpose of this organization
F
- Fans of white hair appeared on both sides of the Lord like white swans, and the white canopy overhead looked like the moon
- First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called sakha-candra-nyaya. The idea is that first one must be given a simpler example. Then the more difficult background is explained
- First thing is that calculation of Candra, moon planet, there are different views. Different scientists, they have different views. It is not a standard
- Formerly, when nectar was being distributed, Rahu tried to create dissension between the sun and moon by interposing himself between them
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra omkara; the Absolute Truth
- From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahma appointed him the director of the brahmanas, drugs and luminaries
- From Bhagavad-gita we understand that all these stars (naksatras) are like the moon, in that they reflect the sunshine (BG 15.12). They are not independent luminaries
- From pratipat until the thirteenth day of the next bright moon (sukla-trayodasi), one should observe complete celibacy, sleep on the floor, bathe three times a day and thus execute the vow
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
- From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon was not another fish and was different from them
G
- General practice (positive functions): He (a candidate of easy journey to the Vaikuntha planets) must observe the fasting dates, such as the eleventh day of the growing and waning moon
- God is the law-giver, by His order everything is moving nicely. The sun is rising exactly at the time, the moon is rising exactly at the time, the seasonal changes are taking place exactly in due course of time
- God's creation cannot be stopped. Just like in God's creation there is sun, there is moon, there is seasonal changes. Nobody can stop this. Similarly the catur-varnyam, according to quality and karma, that division prevails all over the universe
H
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Krsna) is sitting in your heart, He is supplying you all necessities, He is giving you sunlight, He is giving you moonlight, He is giving you seasonal rains, fruits, flowers, grains, and you are so ungrateful that you do not acknowledge
- He (Sudama) saw that in place of his cottage there were big palaces made of valuable stones and jewels, glittering like the sun, moon and rays of fire
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
- Heavenly planets begin from the sun, then moon, then Mars, Jupiter, like that
- Here (SB 4.12.36) is a description of two aspects of the Vaikuntha planets. The first is that in the Vaikuntha sky there is no need of the sun & moon. This is confirmed by the Upanisads as well as in BG 15.6, na tad bhasayate suryo na sasanko na pavakah
- Higher planetary system begins from the sun, moon, and there are others, Janaloka, Tapoloka, Maharloka, like that, up to Satyaloka, Brahmaloka. So this is the chance
- His (God's) light is diffused not only in the spiritual world but beyond that. In the material world also, that light is reflected by the sun globe, and the sunlight is reflected by the moon globe
- His (God's) light is distributed in different ways, as the brahmajyoti, as sunlight and as moonlight. Bhagavad-gita confirms that in the spiritual world there is no need of sunlight, moonlight or electricity
- His arms are long enough to reach His knees, His eyes are just like lotus flowers, His nose is like a sesame flower, and His face is as beautiful as the moon
- His face was more beautiful than millions upon millions of moons, and His teeth were like pomegranate seeds because of His chewing betel
- His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon
- How can you deny that there is no consciousness in the matter of sun rising, moon rising, seasonal changes, and so many planets floating in the air? So many wonderful things are being done in the material nature
- How I can say God is dead? Because if God is the law-giver, by His order everything is moving nicely. The sun is rising exactly at the time, the moon is rising exactly at the time
- How I can say God is dead? Because if God is the law-giver, by His order everything is moving nicely. The sun is rising exactly at the time, the moon is rising exactly at the time, the seasonal changes are taking place exactly in due course of time
I
- I (Rahugana) do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I create after the Lord's creation by His personal effulgence (known as the brahmajyoti), just as when the sun manifests its fire, the moon, the firmament, the influential planets and the twinkling stars also manifest their brightness
- I don't believe all this nonsense (two forces keep the moon in such a way that only one half remains facing the sun). This is unnatural. Every planet is rotating that is called orbit so how this moon can be different from other planets?
- If the moon is the first planet nearer, why they did not start Monday? If the sun is after, then Sunday. This is the proof that first sun, then moon, not that first moon and then sun
- If the sun is 93,000,000 miles and moon is above the sun 1,600,000, then how they can go to the moon planet in four days? It requires seven and a half months. That is my challenge
- If the world wants to have real peace, then it should take shelter under the lotus feet of Lord Nityananda, which is supposed to be cooling like the shining moon, millions in number
- If the yogi is curious to know what the moon is like, he can transfer himself there, or if he is interested in higher planets, he can transfer himself there, just as travelers go to New York, Canada, or other cities on the earth
- If they understand what the moon is, why do they come back here? If they knew perfectly what the moon is, they would have resided there by now
- If they were actually capable scientists, they could personally go by airplane to other planets, but this they are unable to do. Having now given up their moon excursions, they are attempting to go to other planets, but without success
- If you have one moon, it will light the whole sky, full moon. So we are trying to make one moon, not million stars. This is our policy
- If you want to do something, then maintain this institution rigidly, follow the principles of Bhagavad-gita. It doesn't require many men. If there is one moon in the sky, that is sufficient. You don't require millions of stars
- If, for instance, we chant Hare Krsna on the street, we will see that Krsna is going with us, just as when we look up and see the moon overhead, we perceive that it is also going with us
- In a monarchy, a king with a prestigious position follows the great deeds of his forefathers. Thus Soma, the king of the moon, reminds the Pracetas about the glories of their father, grandfather and great-grandfathers
- In Bhagavad-gita (BG 10.21) Krsna says, naksatranam aham sasi: "Of stars I am the moon." This indicates that the moon is similar to the other stars
- In Bhagavad-gita it is said that in the spiritual world there is no need of sun, moon or electricity. This indicates that all the planets there are self-illuminated, self-sufficient and independent; everything there is complete
- In devotional service there are certain activities which are called determined, such as fasting on certain days, like the eleventh day of the moon, Ekadasi, and on the appearance day of the Lord, etc. BG 1972 purports
- In each and every planet there is a predominating deity. It is understood from Bhagavad-gita that in the sun there is a predominating deity named Vivasvan. Similarly, there is a predominating deity of the moon and of the various planets
- In each and every universe there is a sun, there is a moon, there is Venus, everything, so under the circumstances, as we accept innumerable universes, automatically we accept innumerable suns. So where is the difference between the astrologer and us
- In goodness you can understand things - knowledge. You can know that there is God, that this world was created by Him, and so many things, actual things - the sun is this, the moon is this - perfect knowledge
- In India, after the scorching heat of the summer, the rainy season is very welcome. The clouds accumulating in the sky, covering the sun and the moon, become very pleasing to the people, and they expect rainfall at every moment
- In Kali-yuga there is a dearth of proper guidance. One may take guidance in the evening from the stars and moon, but in the rainy season the light of guidance comes from insignificant glowworms
- In one universe there are millions and billions of planets. So there are millions and billions of suns and stars and moons in all this material world, but all this material world constitute only one-fourth manifestation of the whole creation
- In order to fix the purified mind in the service of the Supreme Lord, one has to worship the spotless moon, Gauracandra
- In order to taste the essence of that loving affair, Krsna appeared just as the moon appears on the horizon of the sea
- In Saka Era 1203, in the month of Vaisakha, in the fortnight of the moon's waxing period, on the day of Ekadasi, Narahari Tirtha dedicated to the holy name of Yogananda Nrsimhadeva the temple he had constructed on His order
- In spite of being promoted to the moon one has to come back to this earth again when the merits of his works in sacrifice are finished. This is also confirmed in Bhagavad-gita (BG 9.21): te tam bhuktva svarga-lokam visalam ksine punye martya-lokam visanti
- In spite of much false advertisement for selling land on the moon, the puffed-up scientists or gross materialists cannot live there (on the moon), and what to speak of reaching the other planets, which they are unable even to count
- In that sky, which is far beyond the material sky and its sevenfold coverings, there is no need of sun or moon, nor is there necessity of electricity for illumination, because the planets are self-illuminating and more brilliant than the material suns
- In the aerial mansion Kardama Muni with his consort shone as charmingly as the moon in the midst of the stars in the sky, which causes rows of lilies to open in ponds at night
- In the autumn there is a gulf of difference between the day and the night. During the day the extreme heat of the sun is unbearable, but at night the moonlight is extremely soothing and refreshing
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the Brhad-aranyaka Upanisad, Yajnavalkya says to Gargi, the daughter of Garga Muni: "Even the sun, the moon and other controllers and demigods like Lord Brahma and King Indra are all under His (the Supreme Personality of Godhead's) control"
- In the clear sky of autumn, the beautiful moon among the beautiful stars becomes the cynosure of all eyes, just as Lord Sri Krsna is the central attraction in the Vrsni dynasty or in the family of Yadu
- In the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. BG 1972 Introduction
- In the evening, when the moon is slightly covered by a thin cloud, it looks very nice, and when Bhima was shedding tears on account of his anger, he also looked very nice
- In the material world that brahmajyoti the Lord's spiritual effulgence, is covered by the mahat-tattva, the material elements; therefore in this material world we require the assistance of sun, moon, electricity, etc., for light. BG 1972 purports
- In the midst of that region of outer space (antariksa) is the most opulent sun, the king of all the planets that emanate heat, such as the moon. By the influence of its radiation, the sun heats the universe and maintains its proper order
- In the month of Caitra on the ninth day of the growing moon in the Treta-yuga, the Lord appeared, as usual, to establish the principles of religion and to annihilate the disturbing elements
- In the opinion of Vijayadhvaja, the extent of Rahu should be twice that of the moon, or 40,000 yojanas
- In the Padyavali, one constant companion of Radharani says, "My dear moon-faced Radharani, Your whole body appears to be very content, yet there are signs of tears in Your eyes
- In the rainy season, the moonlight is covered by clouds but is visible at intervals. It sometimes appears that the moon is moving with the movement of the clouds, but actually the moon is still; due to the clouds it also appears to move
- In the rays of the moon, different material entities appear to be comparatively more or less important. The light of the moon on the Taj Mahal appears to be more beautiful than the same light in the wilderness
- In the same way that the sun and moon are eclipsed by a low planet, the brahmana lost all his good sense
- In the sky there are many luminaries. At night, even in darkness, the moon is extremely brilliant and can be directly perceived. The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible
- In the spiritual kingdom there is no need of sun or moon
- In the spiritual world the Vaikunthalokas are themselves illuminated; there is therefore no need of sun, moon or electric light
- In the sva-dhama of the Lord there is no need of sun, moon or stars for illumination. Nor is there need of electricity, so what to speak of ignited lamps
- In the Third Canto of Srimad-Bhagavatam Kapila Muni mentions that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death
- In the Third Canto of Srimad-Bhagavatam we are informed that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death. BG 1972 purports
- In the Vedas and the Bhagavad-gita it is also stated that in the brahmajyoti, or spiritual sky, there is no need of sunlight, moonlight or electricity. All the planets there are self-illuminating, and all of them are eternally situated
- In the verse 2 of the CC, the author offers his obeisances to Caitanya & Lord Nityananda. He compares Them to the sun & the moon because They dissipate the darkness of the material world. In this instance the sun & the moon have risen together - CC Intro
- In their so-called spiritual cultivation they (conditioned living entities) are thinking that, "I am God. I am the mover of the sun. I am the mover of the moon. I am the supreme," in this way. That is the disease. You see?
- In this chapter (of the Srimad Bhagavatam) the orbits of the planets are described. According to the movements of the moon and other planets, all the inhabitants of the universe are prone to auspicious and inauspicious situations
- In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. BG 1972 Introduction
- In this material world we require sunlight and moonlight, but in the spiritual world there is no need of sunlight and moonlight because everything and everyone is effulgent
- In this verse (of CC Adi 13.5) we find the moon described as candra-gana, which is plural in number. This indicates that there are many moons. In the Bhagavad-gita (BG 10.21) the Lord says, naksatranam aham sasi: “Among the stars, I am the moon”
- In this verse (SB 4.18.15) the word soma means "nectar." Soma is a kind of beverage made in the heavenly planets from the moon to the kingdoms of the demigods in the various higher planetary systems
- In this verse (SB 4.22.56) Maharaja Prthu is compared to the kings of the moon and sun. The king of the moon and the king of the sun serve as examples of how the Lord desires the universe to be ruled
- In this way, the full-moon night of the sarat season came to an end
- In two lunar fortnights the moon travels through the equivalent of a samvatsara of the sun, in two and a quarter days it passes through a month of the sun, and in one day it passes through a fortnight of the sun
- In Vedic literature, there is always comparison, analogy, with moon, moon-faced, candra-mukhi. There are so many. The best thing is compared with the moon. We have named Mayapur-candra. Mayapur-candrodaya Mandira
- In Vrndavana in the year 1537 Sakabda Era (A.D. 1615), in the month of Jyaistha (May-June), on Sunday, the fifth day of the waning moon, this Caitanya-caritamrta has been completed
- Indeed, we (Rupa and Sanatana) are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your (Caitanya's) mercy is awakening within our minds
- Indra is in charge of this cloud, how cloud is conducted, how rain falls there, and water department, like that. Just like moon. Moon is in charge of lighting at night. Sun is in charge of lighting in daytime. Because the whole world is darkness
- It emanates from the energy of the Transcendence because of the spiritual force which is His, and it develops into gigantic forms like the sun, moon, earth, etc
- It is because of occasional attacks upon the sun and moon by Rahu that eclipses take place
- It is described that there were hot tears covering his (Bhima's) eyes, as a thin cloud sometimes covers the evening moon
- It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose moon expeditions have informed us that there are no trees or vegetation on the moon?
- It is due to the Supreme Personality of Godhead that the moon nourishes all vegetables. Due to the moon's influence, the vegetables become delicious. Without the moonshine, the vegetables can neither grow nor taste succulent. BG 1972 purports
- It is in fact the illumination of the Vaikunthalokas which is reflected in the material sky. Only by this reflection are the suns in the material universes illuminated; after the illumination of the sun, all the stars and moons are illuminated
- It is just like at the rising of the moon, when the ebb tide of the ocean cannot be checked: immediately there must be movement of high waves
- It is learned from the revealed scriptures that the moon was born from the milk ocean. There is a milk ocean in the upper planets, and there Visnu, who controls the heart of every living being as Paramatma (the Supersoul), resides as Ksirodakasayi Visnu
- It is not my mental concoction, but I believe in the words of Narottama Dasa Thakura that the shelter of the Lotus Feet of Lord Nityananda is as cooling effectively as the combined moonshine of millions of moons
- It is not possible to reach the moon by any material vehicle like a sputnik, but persons who are attracted by material enjoyment can go to the moon by pious activities
- It is predicted that as the sun and moon gradually move west, the movement They (Lord Caitanya and Lord Nityananda) began five hundred years ago will come to the Western civilizations by Their mercy
- It is said that on the moon the duration of life is such that our six months are equal to one day
- It is said that on the moon the inhabitants are fit for greater sense enjoyment by drinking soma-rasa & the Pitrloka is obtained by good charitable work. So there are various programs for sense enjoyment, either during this life or in the life after death
- It is simply speculation whether there is one or more suns. But we get from authority of Sastra that there is one sun, in each universe, and the stars and moon reflects the light of this sun
- It is stated in the Brahma-samhita that His eyes are the sun and the moon; therefore His very glance over the sky was as illuminating as the sun or the moon
- It is understood from this verse that the predominating deity of the moon is the maintainer of all the trees and plants throughout the universe. It is due to the moonshine that trees and plants grow very luxuriantly
- It is understood that in each universe there is only one sun, which supplies light to all the planets. In Bhagavad-gita the moon is also stated to be one of the stars. There are many stars
- It is very difficult because there are many witnesses: the daylight is witness, the moonlight is witness, and Krsna is the supreme witness. Thus one cannot say - I am committing this sin, but no one can see me
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- Just after Krsna turned three months old, mother Yasoda celebrated this (utthana) ceremony with other women of the neighborhood. On that day, there was a conjunction of the moon with the constellation Rohini - SB 10.7.4
- Just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god's planet. BG 1972 purports
- Just as the moon was produced by the churning of the sea, by the churning of spiritual love affairs the moon of Caitanya Mahaprabhu appeared. Indeed, Caitanya's complexion was golden, just like the moon
- Just as the moon was produced by the churning of the sea, by the churning of spiritual loving affairs the moon of Caitanya Mahaprabhu appeared. Indeed, Lord Caitanya's complexion was golden, just like the luster of the moon - CC Intro
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just as the waves of the ocean become agitated on a full-moon day, Lord Balarama became greatly disturbed
- Just like a layman does not know how the sun appears and disappears, but an astronomer, he knows very well the movements of the sun, moon, and other planets' appearance and disappearance
- Just like the sun is great heat and light and by reflecting the greatness of the sun's light the moon in dead of night also appears great
- Just like your moon expedition, simply a waste of time and unnecessarily expenditure of money. So many billions of dollars you have spoiled, and what you have got? A little dust, that's all
K
- Kali does not eat meat, but it is the sastra's injunction that those who are unable to give up meat-eating, they may sacrifice one goat, not cow, one small animal before the goddess Kali, on amavasya (new moon) day - night, not day - and they can eat it
- Kamsa also advised his friends to arrange to worship Lord Siva by offering animal sacrifices and performing the sacrifice called Dhanur-yajna and the sacrifice performed on the fourteenth day of the moon, known as Caturdasi
- King Pariksit said to Sukadeva Gosvami: O brahmana, you have already informed me that the radius of Bhu-mandala extends as far as the sun spreads its light and heat and as far as the moon and all the stars can be seen
- Krsna appeared in the dynasty which is in the hierarchy of the moon
- Krsna hints of this (material world is darkness, but the spiritual world is light) in the Fifteenth Chapter of BG: That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world - 15.6
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- Lamenting for Krsna Radharani said, My dear friend, where is the glory of the family of Maharaja Nanda, who wears a half-moon ornament on His head? Where is Krsna, whose hue is like that of the indranila jewel and who plays so nicely on His flute?
- Like a dwarf who wants to catch the moon, I have tried my best many times, but I have never been successful
- Like the original moon in the sky, the moon reflected on the water should also not quiver, but because of being associated with water, the reflection appears to be quivering, although in actual fact the moon is fixed
- Like the sun, the moon must also be full of flames because without flames there cannot be illumination. The flames on the moon, however, unlike those on the sun, must be mild and pleasing
- Lord Caitanya & Nityananda are compared to the sun & moon in that They dissipate the darkness of the material world. In this instance both the sun and moon have risen together, and it is proper to offer obeisances directly to Lord Caitanya and Nityananda
- Lord Siva presented King Prthu with a sword within a sheath marked with ten moons, and his wife, the goddess Durga, presented him with a shield marked with one hundred moons
- Lord Siva, the best of demigods, who carries on his forehead the emblem of the moon, receives on his head with great devotion the Ganges water emanating from the toe of Visnu. Being aware of religious principles, Bali Maharaja knew this
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- Maharaja Ambarisa said: O Sudarsana cakra, you are fire, you are the most powerful sun, and you are the moon, the master of all luminaries. You are water, earth and sky, you are the air, you are the five sense objects
- Maharaja Bharata said: This moon has given the deer shelter near itself just to protect it from the fearful attacks of a lion
- Maharaja Prthu became as celebrated a king as Soma-raja, the king of the moon. He was also powerful and exacting, just like the sun-god, who distributes heat and light and at the same time exacts all the planetary waters
- Man may discover so many wonderful vehicles of journey, but even if he reaches the moon by his much advertised spacecraft, he cannot remain there
- Man's attempts to reach the moon, the sun, or Mars will be completely futile because of the different atmospheres prevailing on those planets
- Men with developed consciousness do not waste time making excursions, real or imaginary, to the moon. Such intelligent persons do not endeavor to achieve temporary sense enjoyment
- Mercury, which is the son of the moon, is 1,600,000 miles above Venus
- Mercury, which is the son of the moon, is almost always very auspicious for the inhabitants of the universe, but when it does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds
- Merely seeing the moon from a distance cannot enable one to understand the real situation of the moon. One has to cross Manasa Lake and then Sumeru Mountain, and only then can one trace out the orbit of the moon
- Millions of moons together, they cannot be so peaceful and cool as the lotus feet of Lord Nityananda. These examples are given in the sastra
- Misty halos appeared around the sun and the moon during solar and lunar eclipses again and again. Claps of thunder were heard even without clouds, and sounds like those of rattling chariots emerged from the mountain caves
- Modern scientists are now venturing to the moon with the help of rockets, but this is not really a new attempt. With their advanced consciousness, human beings are naturally inclined to travel in outer space and to reach other planets
- Modern scientists are very eager to reach the moon by material arrangements, but they cannot conceive of the highest planet of this universe
- Modern so-called scientists, who do not fully understand the moon, describe the moon as being full of deserts. Since the moon is the source for our vegetation, how can the moon be a desert?
- Modern spacecraft fly in the sky, and when scientists say that they travel to the other side of the moon, men believe these stories blindly because they have accepted the modern scientists as authorities
- Moon and the sun have permanent animosity toward Rahu
- Moon is also called Annamaya because he gives potency to all herbs and plants, and he is called Amrtamaya because he is the source of life for all living entities
- Moon is the cooling effect. Desert will make a cooling effect. (laughter) Just see. At least I shall not believe that this is desert and rock. I'm not so fool
- Moon represents the influence of the Supreme Personality of Godhead because it is full of all potentialities. The moon is the predominating deity of everyone's mind, and therefore the moon-god is called Manomaya
- Mother earth gave Him a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda. His mother, Aditi, gave Him cloth for underwear, and the deity presiding over the heavenly kingdom offered Him an umbrella
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
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- Nanda Maharaj said, "Unfortunately, I have brought Him (Krsna) to Mathura, and now I see that He's embarrassed by this giant elephant named Kuvalaya. It is as though the moon of Krsna is eclipsed by the shadow of the earth"
- Nirmala means without any flaws or without contamination and Candra means moon. So the name Nirmala Candra refers specifically to Lord Caitanya who is known as the Spotless Moon of Gauda
- Nitai Pada Kamala, 1968 part one - Nitai-pada-kamala means the lotus feet of Lord Nityananda. Koti-candra-susitala. It is just a shelter where you will get the soothing moonlight not only of one, but of millions of moons
- Nitai-pada-kamala means the lotus feet of Lord Nityananda. Koti-candra-susitala. It is just a shelter where you will get the soothing moonlight not only of one, but of millions of moons
O
- O King, when the Lord appeared - on dvadasi, the twelfth day of the moon - the sun was at the meridian, as every learned scholar knows. This dvadasi is called Vijaya
- O moon, Have you become mad after hearing the songs of Krsna? Is that why you are silent? Seeing your suffering, we feel that you are one of us
- O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy the darkness
- O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy the darkness. Have you become mad after hearing the songs of Krsna? Is that why you are silent?
- On a dark-moon night, the full shining moon is still present, but it appears not to be present due to conditions
- On a full-moon night the stars and the moon together form a beautiful constellation; similarly, in that aerial mansion in the sky, Kardama Muni with his beautiful wife and the damsels surrounding them appeared like the moon and stars on a full-moon night
- On each half-moon day, the reptile community would offer a serpent to Garuda. The serpent was to be kept underneath a tree as a sacrificial offering to Garuda. Garuda was satisfied with this offering, and therefore he did not disturb any other serpents
- On every planet, even in the higher planetary systems, including the moon and the sun, as well as on this earth, the same principles of animal life exist. Otherwise, why are the demigods also afraid of the darkness?
- On Lord Siva's forehead is the emblem of the half-moon, yet to give supreme respect to the Supreme Personality of Godhead, Lord Siva placed the water of the Ganges above this emblem
- On the day of Sravana-dvadasi (the twelfth day of the bright fortnight in the month of Bhadra), when the moon came into the lunar mansion Sravana, at the auspicious moment of Abhijit, the Lord appeared in this universe
- On the moon there are higher classes of living beings, though they may not be perceived by the gross senses
- On the western side (of Sumeru Mountain) is the planet known as Nimlocani, the residence of Vayu, the demigod who controls the wind. And on the northern side of the mountain is the moon, which is also known as Vibhavari
- On this earth we have not invented any machine that can go directly from one planet to another, although an unsuccessful attempt has been made to go directly to the moon
- On this planet earth there are two ksatriya dynasties, and one comes from the predominating deity of the sun and the other from the predominating deity of the moon. These dynasties are known as Surya-vamsa and Candra-vamsa respectively
- One acquires natural happiness upon seeing the moon, but when one can see the Supreme Personality of Godhead, one's transcendental happiness increases hundreds and thousands of times
- One cannot remain there for a very long time. Life on the moon is said to last ten thousand years according to calculation of the demigods. The demigods' time is calculated in such a way that one day (twelve hours) is equal to six months on this planet
- One may aspire to elevate himself to a heavenly planet within the material world, such as the moon, the sun or Venus, but if one is spiritually advanced in Krsna consciousness, he does not wish to remain within the material universe
- One may point out that although the devotees of Krsna are trying to enter Krsna's planet, everyone else is interested in going to the moon. Isn't going to the moon also perfection
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One should also perform this ceremony on the Mesa-sankranti day and the Tula-sankranti day, in the yoga named Vyatipata, on that day in which three lunar tithis are conjoined, during an eclipse of either the moon or the sun
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- One should try to live in the unlimited clear sky overflooded with the rays of the sun and moon. That is what we actually desire. A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- One such occasion for remembrance is Ekadasi, which comes twice a month on the eleventh day of the moon, both waning and waxing. On that day all the devotees remain fasting throughout the night and continually chant the glories of the Lord
- One who criticizes Lord Visnu and His devotees loses all the benefits accrued in a hundred pious births. Such a person rots in the Kumbhipaka hell and is bitten by worms as long as the sun and moon exist
- One who desires sense gratification should worship the moon
- Only in Krsna's own abode is there a total absence of misery. In that abode there is no need of light from sun, moon or fire. The planets are self-luminous. Life there is perpetual and full of knowledge and bliss. That is what is known as sanatana-dharma
- Only when there is the light of the sun, the moon or electricity are we able to see. Our seeing, therefore, is relative, and the light of the sun and moon and electricity is also relative; they are called illuminating only because we see them as such
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- Pariksit Maharaja gave more respect to the dynasty of the moon-god, the soma-vamsa, because in the Yadava dynasty, descending from the moon, Krsna had appeared
- People should learn to take advantage of the actual luminaries of the sky—the sun, moon and stars—instead of the glowworms’ light. Actually, the glowworms cannot give any light in the darkness of night
- Persons who have no knowledge in the affairs of this material world, they think that "This material nature is working, and automatically, by magic, the sun is coming out, the moon is coming out, and the season is changing"
- Persons with a poor fund of knowledge become illusioned & therefore the so-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., & deny the existence of the Supreme Lord
R
- Radharani's friend said, "If He (Krsna) is a tamala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He's a cloud, then where is the beautiful moon within?"
- Rahu is inimical toward both the sun and the moon, and therefore he always tries to cover the sunshine and moonshine on the dark-moon day and full-moon night
- Rahu is twice as large as the moon, which is twice as large as the sun. This is the conclusion of the commentator Vijayadhvaja
- Rahu, however, being an eternal enemy of the moon and sun, attacks them periodically during the nights of the full moon and the dark moon
- Rahu, the demon who causes eclipses of the sun and moon, covered himself with the dress of a demigod and thus entered the assembly of the demigods and drank nectar without being detected by anyone, even by the Supreme Personality of Godhead
- Regarding Sankaracarya, it is understood that he was born in the year 608 of the Sakabda Era, in the month of Vaisakha, on the third day of the waxing moon, in a place in South India known as Kaladi
- Regarding the scientists' opinion on the moon, we have entrusted our own three scientists namely Svarupa Damodara, Sadaputa, and Madhva and we leave the matter to them, we do not say anything ourselves, but are leaving it to them
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- Sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge
- Seated in this airplane under a beautiful protective umbrella and being fanned by the best of camaras, Maharaja Bali, surrounded by his captains and commanders, appeared just like the moon rising in the evening, illuminating all directions
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- Seeing me so distressed, the moon is certainly splashing its shining nectar upon me - just as a friend throws water on another friend who has a high fever. In this way, the moon is bringing me happiness
- Since its covering is airtight, the darkness within is dense, and therefore the sun and the moon are required for illumination. Outside the universe is the vast and unlimited brahmajyoti expansion, which is filled with Vaikunthalokas
- Since light and heat can be perceived by everyone, Krsna says in Bhagavad-gita (7.8), prabhasmi sasi-suryayoh - I am the light of the sun and the moon
- Since Rahu is an eternal enemy of the moon and the sun, he always tries to attack them on the nights of the full moon and the dark moon
- Since the moon is so distant, how space vehicles could go there is a doubtful mystery. Modern scientific calculations are subject to one change after another, and therefore they are uncertain. We have to accept the calculations of the Vedic literature
- So far I remember, the moon is also like the sun, that it is fire blazing, but it is surrounded by a cool atmosphere. Therefore it is soothing. I think there is such description
- So-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., and deny the existence of the Supreme Lord
- Soma, or the predominating deity of the moon, is responsible for the living entity's ability to relish the taste of food through the tongue
- Soma, the predominating deity of the moon, reminded the Pracetas that this vegetation had been created by the Lord of lords to provide food for everyone
- Sometimes the Rahu planet is visible in the presence of full moonlight. It then appears that this Rahu planet exists somewhere near the orbit of the moon
- Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse
- Srila Rupa Gosvami has accordingly composed a nice verse (see Adi 5.224) that describes the beautiful boy called Govinda standing by the bank of the Yamuna with His flute to His lips in the shining moonlight
- Srila Visvanatha Cakravarti Thakura says, somo vrksadhisthata sa eva vrksanam raja: Soma, the predominating deity of the moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet
- Srimad-Bhagavatam gives evidence of where these planets (hellish and heavenly planetary systems) are and indicates how far they are from this planet, just as astronomers have calculated how far the moon and other heavenly bodies are from earth
- Srimati Radharani is the Ganges in which the elephant of My mind enjoys pastimes. She is the shining of the full autumn moon for the cakora birds of My eyes
- Such is the symptom (God has assumed the form of a boar. The planet earth rested on His tusks, and it appeared like the moon engraved with spots) of an incarnation of the Lord
- Such persons (who identify with the body) are very careful in observing the rules and regulations of household life in order to be promoted in the next life to the moon or other heavenly planets
- Sudyumna had been transformed into the best of beautiful women who excite sexual desire and was surrounded by other women. Upon seeing this beautiful woman loitering near his asrama, Budha, the son of the moon, immediately desired to enjoy her
- Sukadeva Gosvami said: O best of the Kurus, while Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- Sun is also rotating. So, sun also by rotating, it does not light that (dark) part? This is moon; it is not rotating. But sun is rotating, so why it does not shine the other part?
- Sunrise, fire and moonlight are so pleasing to the living entities. Without their help no living entity can live. BG 1972 purports
- Suppose in next life I become some demigod like Lord Brahma or the Moon or the Sun. They are all demigods. Or Vayu, Varuna. The Vaisnava says, - No, we don't want this
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- Tama means darkness. Anything of this material world, that is in darkness because this material world is dark. You know that the whole world, whole universe, is dark. Therefore there is requisition of the sunlight, moonlight, electricity
- That abode of Mine (Krsna's) is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world. (BG. 15.6) This verse gives a description of that eternal sky. BG 1972 Introduction
- That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education
- The abode of the Lord is also clearly described in the Bhagavad-gita as that place where there is no need of sun, moon, nor electricity. BG 1972 purports
- The appearance and disappearance of the body have nothing to do with the living entity, just as the waxing and waning of the moon have nothing to do with the moon
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The atmosphere on such higher planets (like the moon) is different from the atmosphere here on earth
- The atmosphere there (in the spiritual world) is self-illuminating, and thus there is no need of a sun, a moon, fire, electricity and so on. One who can reach that abode does not come back to the material world with a material body
- The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Pururava
- The beauty of Srimati Radharani is described as follows: "Her eyes defeat the attractive features of the eyes of the cakori bird. When one sees the face of Radharani, he immediately hates the beauty of the moon"
- The bestial civilization of eating, sleeping, fearing & sense-gratifying has misled modern man into forgetting how powerful a soul he has. the soul is a spiritual spark many times more illuminating, dazzling & powerful than the sun, moon or electricity
- The bodily luster of the Supreme Personality of Godhead is sufficient to illuminate the spiritual world, there is no need of sunlight, moonlight or any other light or electricity
- The Brahma-samhita therefore says, - I worship that original person, by whose order the sun moves in its orbit. It is He who gives direction even to the sun, the ocean, and the moon. Everything takes place under His order
- The Caturmasya period begins in the month of Asadha (June-July) from the day of Ekadasi called Sayana-ekadasi, in the fortnight of the waxing moon
- The child cries to have the moon from the mother, and the mother gives the child a mirror to satisfy the crying and disturbing child with the reflection of the moon
- The clean heart of a devotee in Krsna consciousness can be compared to the clean sky of the autumn season. During autumn, the moon looks very bright along with the stars in the clear sky
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord. BG 1972 purports
- The conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence. In this way, spiritual benefit grows increasingly full, like the waxing moon in the sky
- The day and night, the seasonal changes, the equator, the temperature, then the moonlight, the other planets, we living beings, the vegetables - everything is complete by God, and because the sun is there
- The demigod of the moon is he who divides time, and he is the king of all the residents of the universe. We therefore pray that he may remain our king and guide, and we offer him our respectful obeisances
- The demigod of the moon, Candra, came from the mind of Narayana, and the sun-god came from His eyes. The controlling deities of hearing and the life air came from Narayana, and the controlling deity of fire was generated from His mouth
- The difficulty is that with our poor fund of knowledge, we cannot understand that how a Supreme Being, person, can create the sky, this huge water, the sun, moon. Because I am thinking - God must be like me
- The evening in the rainy season is dark all around. There is no sight of the twinkling stars on the horizon or the pleasing moon. They are covered by clouds. & the insignificant glowworms become prominent in the absence of the luminaries in the open sky
- The example cited here (SB 2.5.11) of the sun is very appropriate. In the material world the sun is the cause of all illumination: fire, electricity, the rays of the moon, etc
- The eye, is controlled by light, light is distributed by the sun rays, and their controlling deity is the sun. Similarly, mind is controlled by the moon
- The failure of modern moon excursionists may be due to the Rahu planet. In other words, those who are supposed to be going to the moon may actually be going to this invisible planet Rahu
- The field production is due to sufficient rain from the sky, and such rains are controlled by demigods like Indra, sun, moon, etc., and they are all servants of the Lord. BG 1972 purports
- The five kinds of fire are conceived of as the heavenly planets, clouds, the earth, man and woman, and the five kinds of sacrificial offerings are faith, the enjoyer on the moon, rain, grains and semen
- The following verse appears in Gita-govinda (1.11): His (Krsna's) soft legs and hands, just like the most beautiful moon, are used on the bodies of the gopis. When He embraces different parts of their bodies, He is so beautiful
- The Ganges River is carried to the moon by innumerable celestial airplanes, and then it falls to the top of Mount Meru, which is known as Sumeru-parvata
- The Ganges River, emanating from the lotus feet of the Lord, inundates the heavenly planets, especially the moon, and then flows through Brahmapuri atop Mount Meru
- The glare of the sun and moon disappear from the sphere of the three worlds, but the sun and the moon themselves do not vanish. They appear in the remaining portion of the universe, which is beyond the sphere of the three worlds
- The great sage continued: My dear Vidura, Kuvera presented the great King Prthu with a golden throne. The demigod Varuna presented him with an umbrella that constantly sprayed fine particles of water and was as brilliant as the moon
- The happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati Saci-devi, as the moon appeared from the ocean
- The higher planets like the moon and Venus have time measurements different from those of the earth. It is said that six months of this planet earth equal one day of the higher planets
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The inhabitants of earth may be able to reach the moon, but the inhabitants of heaven can reach even the fiery sphere called the sun
- The inhabitants of Salmalidvipa worship the demigod of the moon in the following words. By his own rays, the moon-god has divided the month into two fortnights, known as sukla and krsna, for the distribution of food grains to the pitas and the demigods
- The intense heat of its effulgence, meant for killing non-Vaisnavas, is unbearable to Rahu, and he therefore flees in fear of it. During the time Rahu disturbs the sun or moon, there occurs what people commonly know as an eclipse
- The kusa grass illuminates all directions, but its flames are very mild and pleasing. This gives some idea of the flames existing on the moon
- The light of the moon spread throughout the sky appears to be impersonal, but the moon planet, as it is, is personal, and the living entities on the moon planet are also personal
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The light of the sun and moon was impaired in all the planets, and the demigods of various planets, being disturbed by that force, asked the creator of the universe, Brahma, "What is this expansion of darkness in all directions?"
- The light of the sun and the moon are actually different from the sun and moon themselves, although they are always connected
- The light of the sun and the moon is also originally emanating from the brahmajyoti, which is the impersonal effulgence of the Lord. BG 1972 purports
- The Lord says: "O son of Kunti (Arjuna), I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man." (BG 7.8). Why then do people say, - I have not seen God
- The Lord's spiritual effulgence, is covered by the mahat-tattva, the material elements; therefore in this material world we require the assistance of sun, moon, electricity, etc., for light. But in the spiritual world there is no need of such things
- The Lord's sva-dhama does not require any sunlight or moonlight or electricity for illumination. That dhama, or place, is supreme, and whoever goes there never comes back to this material world
- The luster of His (God's) toenails, which are brilliantly prominent, resembles the light of the moon
- The manifested world can be seen in the form of sun and moon, but beyond this there is a nonmanifested portion, which is not approachable by anyone in this body. And beyond that nonmanifested matter is the spiritual kingdom
- The mark of a spot which may be seen on the moon does not become an impediment to the moonlight. Similarly, the accidental falldown of a devotee from the path of a saintly character does not make him abominable. BG 1972 purports
- The material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place
- The materially attached are very eager to promote themselves to the heavenly planets such as the moon
- The mind, along with all material desires, should be merged in the moon demigod. All the subject matters of intelligence, along with the intelligence itself, should be placed in Lord Brahma
- The modern theory that the moon is full of dust is not accepted in the verses of Srimad-Bhagavatam. In regard to this verse (SB 5.20.13), Srila Visvanatha Cakravarti Thakura says, susaspani sukomala-sikhas tesam rocisa
- The moon and sun were always alert in regard to Rahu. When Rahu entered the assembly of the demigods, the moon and sun immediately detected him, and then the Supreme Personality of Godhead also became aware of him
- The moon and the sun, however, because of permanent animosity toward Rahu, understood the situation. Thus Rahu was detected
- The moon appeared after the appearance of mind, and this indicates that the moon is the presiding deity of mind
- The moon is a place where the demigod Candra is the predominating deity. The atmosphere and amenities of life there are far more comfortable and advantageous than those here on earth
- The moon is also on the level with the heavenly planets, and only persons who have performed virtues only - performing sacrifices, giving charity and undergoing severe austerities - can be allowed to enter into them after the duration of life of the body
- The moon is called jiva, which means that he is a living entity like us, but because of his pious activities he has been appointed to his post as the moon-god
- The moon is far away from the clouds and is fixed in its own orbit, but illusion presents a scene in which the moon appears to be moving. A living being should not float with the misconception of the temporary body
- The moon is full of highly elevated inhabitants who are counted amongst the demigods. We are therefore always in doubt about what kind of moon adventure the modern scientists of this planet earth have undertaken
- The moon is situated 100,000 yojanas above the rays of the sunshine. Day and night on the heavenly planets and Pitrloka are calculated according to its waning and waxing
- The moon is situated in the third status of the upper planetary system, and in the Fifth Canto of Srimad-Bhagavatam we shall be able to know the distant situation of the various planets scattered over the vast material sky
- The moon is stationary and is one, but when it is reflected in water or oil, it appears to take different shapes because of the movements of the wind
- The moon is the predominating deity of everyone's mind, & therefore the moon-god is called Manomaya. and also called Annamaya because he gives potency to all herbs & plants, & he is called Amrtamaya because he is the source of life for all living entities
- The moon is the source of nectarean coolness that influences the growth of food grains, and therefore the moon-god is considered the life of all living entities. He is consequently called Jiva, the chief living being within the universe
- The moon is too cold for the inhabitants of this earth, and therefore ordinary persons who want to go there with earthly bodies are attempting to do so in vain
- The moon loses his shining power during the dark fortnight, and in the bright fortnight it is manifest again
- The moon planet is Candraloka. That is also considered as one of the heavenly planets. So you have to prepare yourself by karma-kandiya activities. Then you can go there
- The moon pleases the demigods, pitas, human beings, animals, birds, reptiles, trees, plants and all other living entities. Everyone is satisfied by the presence of the moon. Therefore the moon is also called Sarvamaya (all-pervading)
- The moon reflects the light of the sun, and without the sun the moon cannot illuminate anything. Similarly, this material cosmic manifestation is but the reflection of the spiritual world
- The moon was eclipsed at the time of His (Lord Caitanya) birth, and the people of Nadia were then engaged, as was usual on such occasions, in bathing in the Bhagirathi with loud cheers of "Haribol!"
- The moon was in Leo (the figure of the lion in the zodiac), Leo was the ascendant, several planets were strongly positioned, and the sad-varga and asta-varga showed all-auspicious influences
- The moon was shining in the sky, surrounded by glittering stars. The breeze was blowing, bearing the aroma of mallika flowers, and the bumblebees were mad after the aroma
- The moon, along with the other stars and planets, becomes visible in the celestial sphere and then sets and again becomes invisible
- The moon, or Candraloka, is one of the four important places of residence for the demigods. Beyond Manasa Lake is Sumeru Mountain. On the eastern side of this mountain is the planet Devadhani, where Indra resides
- The moon-god is one of the demigods, but to fight against the other demigods he took the assistance of the demons. Sukra, being an enemy of Brhaspati, also joined the moon-god to retaliate in wrath against Brhaspati
- The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the moon is a desert
- The moving of the cloud may appear to the layman's eyes as moving of the moon, but that is not a fact. Similarly, the moving of the body of a pure devotee is not the moving of the pure devotee
- The neophyte is advised to contemplate the universal form whose legs are considered the lower planets and whose eyes are considered the sun and moon, and whose head is considered the upper planetary system. BG 1972 purports
- The night was full of moonlight, which made the waves of the Ganges look dazzling. All directions were clear and bright
- The pastimes of the Supreme Personality of Godhead are like sikharini, a blend of yogurt and sugar candy. They overpower the pride of even the nectar produced on the moon
- The payo-vrata ceremony is performed from the first to the thirteenth day of the bright fortnight of the moon
- The period (Caturmasya) ends in the month of Karttika (October-November) on the Ekadasi day known as Utthana-ekadasi, in the fortnight of the waxing moon. This four-month period is known as Caturmasya
- The Personality of Godhead, Sri Krsna, appeared in the family of Yadu, and since then the Yadu dynasty has been luminous like the moon in autumn
- The planetary system in which we are living is called Bhurloka. Above this planetary system is Bhuvarloka. Above that is Svarloka (the moon belongs to the Svarloka planetary system)
- The planetary system in which we are living is called Bhurloka. Above this planetary system is Bhuvarloka. Above that is Svarloka - the moon belongs to the Svarloka planetary system
- The poetical comparison (in CC Adi 1.94) of Lord Caitanya and Lord Nityananda to the sun and moon is very significant
- The primary information of the kingdom of God informs us that there is no need of sun, moon or electricity, which are all necessary in this material world of darkness
- The rascal is so mad that everything will be finished, and he is talking of "fittest." All theory; no practical. Unnecessarily spent millions and millions of dollars, that "We have gone to moon." Why? Why this bogus propaganda
- The reflection of the sun or moon is accepted as the real sun or moon by less intelligent men, and the pure monistic philosophy develops from these ideas
- The Rsi (Narayana Rsi) answered by following in the footsteps of His predecessors. He narrated a story of how the same question had been discussed on the planet known as Janaloka, which is above the Svargaloka planets, such as the moon and Venus
- The science of God, or the yoga system of devotional service known as Bhagavad-gita, was spoken to the saintly king of the sun planet, and gradually it descended through the ksatriya kings who were generated from the sun and the moon
- The so-called followers of the Vedas deny the existence of God, as in the darkness of a cloudy evening the glowworms deny the existence of the moon and stars
- The society girl Pramloca, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth
- The son said, "Oh, you are most degraded! You want to marry my sister, just like a dwarf who wants to catch the moon"
- The soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul
- The spiritual bliss in the mind of Devaki-devi gradually increased, just as the moon increases every night until it becomes a full moon
- The splendor of the sun, the splendor of the moon, & the splendor of electricity or fire are coming from the SPG. In such a conception of life, the beginning of KC, lies a great deal of advancement for the conditioned soul in this world. BG 1972 purports
- The splendor of their (the Lord's lotus feet) beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart
- The sun & moon rise exactly on time, without deviating even one ten-thousandth of a second, & the seasons change in the same way, bringing fruits & flowers. In this way the entire cosmic manifestation is going on in a very orderly, systematic way
- The sun and moon dissipate the darkness of the external world and thus reveal external material objects like pots and plates
- The sun distributes heat and light and at the same time exacts water from all planets. The moon is very pleasing at night, and when one becomes fatigued after a day's labor in the sun, he can enjoy the moonshine
- The sun extends for 10,000 yojanas, and the moon extends for twice that, or 20,000 yojanas. The word dvadasa should be understood to mean twice as much as ten, or twenty
- The sun globe, which is a source of heat, extends for 10,000 yojanas (80,000 miles). The moon extends for 20,000 yojanas (160,000 miles), and Rahu extends for 30,000 yojanas (240,000 miles)
- The sun has the ability to shine powerfully, and the moons reflect the sunshine and therefore look brilliant. In the Caitanya-caritamrta Krsna is described to be like the sun
- The sun is also described as the eye of the Lord. The sun is one of His eyes, and the moon is the other. In the Upanisads, therefore, it is said that only when Krsna sees can we see
- The sun is being illumined by the brahma-jyotir, or the bright effulgence of the spiritual world. In the spiritual world there is no need for sun, moon or electricity because there everything is illuminated by the brahma-jyotir
- The sun is illuminating the whole solar system. There are different universes and solar systems, and there are different suns, moons and planets also. Sunlight is due to the spiritual effulgence in the spiritual sky of the Supreme Lord. BG 1972 purports
- The sun is rising exactly in the time; the moon is rising exactly in the time; they are illuminating; they are appearing, disappearing; everything is going on, seasonal changes - so if things are going on so nicely, how you can say: God is dead
- The sun is rising in time, the moon is rising in time, the seasonal changes are taking place in time, the planets are moving. Everything is in order. How you can say that God is dead
- The sun is rising punctually, the moon is rising punctually, the fortnight is going on, the season is coming punctually - everything. Why there should be no creator or no superintendent?
- The sun is your witness, the moon is your witness, the day is your witness, the night is your witness, the sky is your witness. So how you can supersede the laws of the Lord?
- The sun, fire, sky, air, demigods, moon, evening, day, night, directions, water, land and Supersoul Himself all witness the activities of the living entity
- The sun, moon, rainbow and lightning do not appear in the sky simultaneously
- The Supreme Personality of Godhead appeared on the full-moon day as Gauracandra, or the spotless transcendental moon. The material moon has spots on it, but on the transcendental moon, Gauracandra, there are no spots
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon the sun and the moon
- The Supreme Personality of Godhead, who is the origin of the cosmic manifestation, is covered by the wonderful activities of material nature, just as outer space or the illumination of the sun and moon is sometimes covered by clouds or dust
- The Supreme Soul, the Personality of Godhead, is compared to the moon in the sky, and the living entities are compared to the reflection of the moon on water. The moon in the sky is fixed and does not appear to quiver like the moon on the water
- The touch of His body is cooler than millions and millions of moons together, and the nectar of His bodily fragrance overfloods the entire world
- The ultimate benefit of life is compared with the moon. So spreading Krsna consciousness means spreading the moonlight
- The Vedic literature confirms it that you are indebted to the sun. Similarly, you are indebted to the moon. Similarly, you are indebted to air. And so many things we are taking advantage of the supernatural power. So we are actually indebted
- The Vedic literatures describe this material world as darkness. Actually it is dark, and therefore we require sunlight, moonlight and electricity. If it were not by nature dark, why would we require so many arrangements for artificial light
- The water moves, but the moon does not move. Similarly, the living entities appear to be tainted by material qualities like illusion, lamentation and miseries, although in the pure soul such qualities are completely absent
- The white umbrella over His (Krsna's) head is compared to the sun. The movement of the bunch-hair fan of flukes is compared to the moon
- The whole cosmic manifestation which is present before you, so nicely going on, don't you think there is a consciousness behind it? How can you deny that there is no consciousness in the matter of sun rising, moon rising, seasonal changes?
- The word amrta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing krsna-katha from the mouth of Sukadeva Gosvami
- The word pancami means "the fifth day" and is used because this (the Hera-pancami festival in the Gundica temple, five days after the Ratha-yatra festival) takes place on the fifth day of the moon
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- The word rasatmakah (in BG 15.13) is very significant. Everything becomes palatable by the agency of the Supreme Lord through the influence of the moon. BG 1972 purports
- The word urdhvam ("upward") is significant here, for the ladies speaking were from the higher planetary systems, which include the moon, sun and Venus, up to Brahmaloka, or the highest planet
- The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the 17th is called Vyatipata. On the day when this occurs, one should perform the sraddha ceremony
- The Yadu dynasty belonged to the family descending from Soma, the moon-god. Although the planetary systems are so arranged that the sun comes first, before the moon
- Their (Anugas) colors are like black bees and the golden moon, and they are dressed just to suit their particular special bodily features
- Their (of the scientists) attempts will be failures because no one can enter the moon or sun so easily. Like the attack of Rahu, such attempts will certainly be failures
- Their (the gopis) attraction to the vibration of the flute increased a thousand times due to the rising full moon, the red horizon, the calm and cool atmosphere and the blossoming flowers
- Their (those who are not yogis but who die at an opportune moment due to pious acts of sacrifice) going forth takes place at a period known as dhuma, the dark, moonless half of the month, or when the sun is on its southern path
- There are different varieties of living entities on different planets, and they all derive their eatables from their planets in different forms. On the basis of these descriptions, how can one assume that there is no living entity on the moon
- There are five different names for the orbits of the sun, moon, stars and luminaries in the firmament, and they each have their own samvatsara
- There are innumerable universes - innumerable suns, innumerable moons, innumerable planets. So this is being possible in the effulgence, brahma-jyoti, of Krsna
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are many demons who think of themselves as the Supreme and present themselves as the directors of the sun, moon and other planets. This is all due to false pride
- There are many so-called meditators who think, "I am the Supreme Spirit Soul. I am conducting the activities of material nature. Under my direction the sun is moving and the moon is rising
- There are many stars located 200,000 yojanas (1,600,000 miles) above the moon
- There are many stars located 200,000 yojanas (1,600,000 miles) above the moon. By the supreme will of the SPG, they are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- There are many witnesses (of our sinful activities), including the sun, fire, sky, air, moon, demigods, evening, day, night, directions, water, land and the Supersoul Himself, who sits with the individual soul within his heart
- There are twenty-four and a half moons, and Krsna is the central figure of all of them
- There is a Supreme. This material creation is so nice - don't you think there is a friend behind it? The sky is so beautiful, the foodstuff is being produced, the moon is rising in due course
- There is sun, and above that, there is moon. And they are going to moon. They are going nowhere - simply taking laboratory photo, studio, and cheating
- There is the moon of His (Krsna's) mouth, the moon of His cheeks, the moonspots of sandalwood pulp on His body, the moons of the fingertips of His hands and the moons of the tips of His toes
- Thereafter the King of the moon pacified Prajapati Daksa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- These elevated souls (who are expert in fruitive activities and sacrificial methods on earth attain to the moon) live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. BG 1972 purports
- These scientists claim to have launched excursions to the moon, where they have found no living entities but only big craters full of dust and stone, although in fact the moon is so brilliant that it acts like the sun in illuminating the entire universe
- These two, the sun and moon, are very kind to the people of the world
- These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal
- They (materialistic scientist) can report on what is not on the moon, but do they know what is there? No, they do not know. And this is only one planet or one star
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They (the inhabitants of Gokula) entered Vrndavana, where it is always pleasing to live in all seasons. They made a temporary place to inhabit by placing their bullock carts around them in the shape of a half moon - SB 10.11.35
- They are fond of performing many yajnas to propitiate the various demigods and the forefathers in heaven. Such persons are automatically promoted to the moon, where they enjoy soma, a celestial beverage
- They have brought little sand and rocks after spending millions of dollars, and they are satisfied: "Now I have gone to the moon." This kind of bluffing can go on, but we don’t accept it
- This (birth of Soma, the moon-god) appears contradictory to the Vedic information, but actually it is not, for this birth of the moon is understood to have taken place in another millennium
- This chapter (the ninth chapter of the ninth canto of Srimad-Bhagavatam) describes how Sudyumna became a woman and how the dynasty of Vaivasvata Manu was amalgamated with the Soma-vamsa, the dynasty coming from the moon
- This chapter describes the planet Rahu, which is 10,000 yojanas (80,000 miles) below the sun, and it also describes Atala and the other lower planetary systems. Rahu is situated below the sun and moon
- This extinguishing is like the waning moon, which gradually decreases and at last becomes darkness. One should therefore be very careful while associating with pure devotees to guard against committing an offense at their lotus feet
- This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the sastra that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon
- This material world is always dark; therefore we require the sun, moon and electricity. The Vedas enjoin us not to remain in this darkness but to transfer ourselves to the world of illumination, the spiritual world
- This material world is dark, is always dark. Therefore here we require the sun and the moon and the electric light. Otherwise, it is dark. As soon as the electricity will fail, then whole city will be in darkness
- This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge
- This transcendental vision (of Krsnaloka) is like the reception of television from the moon via a mechanical system for receiving modulated waves, but it is achieved by penance and meditation within oneself
- This universe with all its planets is most unfortunate. And even more unfortunate are the members of the Yadu dynasty because they could not identify Lord Hari as the Personality of Godhead, any more than the fish could identify the moon
- This verse (SB 10.29.35) was spoken by the gopis (in CC Antya 4.63) when they were attracted by the vibration of Krsna’s flute in the moonlight of autumn. All of them, being maddened, came to Krsna
- This verse (SB 4.7.21) nicely describes how the sun, moon, eight-petalled lotus flower and humming black bees were represented by the fans of hair, the overhead canopy, the moving earrings on both sides of His (Lord Visnu) face, and His blackish hair
- This whole universe is dark. By God's arrangement, there is sun, moon, like that, illumining. But there is another world, where there is no need of sun and moon, and that is spiritual world. That is spiritual world, this information is there
- Those Visnu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of the moon - sreyah-kairava-candrika-vitaranam
- Those who are in perfectional yoga, they can become like that, smaller than the smallest. So anima, laghima, you can become lighter than the lightest. You can fly in the air. They go, by touching the beam of the sun, moon, they can go
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, or during the fortnight of the waxing moon
- Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north. BG 8.24 - 1972
- Thus on the strength of their pious merit, they are elevated to heavenly planets. Actually those who perform sacrifices strictly according to Vedic injunctions are elevated to the moon and planets above the moon
- To go to the moon, one must have the qualification of pious activities. Then one may go there and live. If one has gone to the moon, why should he return to this planet, where life is of a very short duration
- To taste the essence of that loving exchange, Krsna made His appearance in the same way that the moon appears on the horizon of the sea - CC Intro
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- Under His vigilance all the laws of material nature is going on. Exactly in time the sun is rising, the moon is rising. Everything is going on minutely, very nicely
- Unfortunately everyone is trying to conquer and predominate. Countries race to the moon in order to put up their flags and claim that planet
- Unmixed devotional service is transcendental and is called para bhakti. It alone can promote a person to the transcendental kingdom of God. Such a transcendental kingdom is not a myth, but is as factual as the moon
- Upon hearing of My cruelty, moon-faced Radharani may establish some kind of tolerance in Her aggrieved heart. But then She might turn against Me
- Utathya: One of the three sons of Maharsi Angira. He was the spiritual master of Maharaja Mandhata. He married Bhadra, the daughter of Soma (moon)
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- Vedic literature informs us that there is only one sun in each universe, but there are innumerable universes, and thus there are innumerable suns and moons
- Very great scientists are speculating about the nature of the moon from here. But they are speculating. They have not come to any conclusion. So you go on speculating, which you have no experience
- Vidura came in disguise to the Pandavas and informed them that the housekeeper was going to set fire to the house on the fourteenth night of the waning moon
- Visitor said, "In the shining moonlight Your (Krsna's) teeth and cheeks are competing with the padmaraga jewels in their beautiful arrangement. I am sure that Your beautiful bodily development is now giving much pleasure to Your friends"
- Visvanatha Cakravarti Thakura remarks that in the months of April & May the rays of Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October & November, both morning and evening, that sun provided more warmth than the sunshine
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- Water flowed from His eyes and sometimes through His nostrils, and foam fell from His mouth. These flowings appeared to be torrents of nectar descending from the moon
- We are simply in a phase of forgetfulness, and this forgetfulness is called Maya. There is a nice example in the waning of the moon. To us the moon appears to be changing, but in fact the moon is always the same
- We don't count for percentage. Let personally become ideal man. The same example: there is no percentage in comparison to the stars and one moon
- We don't want millions of stars; we want one moon. That will save you. You always remember: try to become moon, not to become star. Useless
- We have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on. BG 1972 Introduction
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We hear a scientist say, "We have seen the moon; it is such and such," and we believe it. We have not gone with the scientist to see the moon, but we believe him
- We might gain a little longer life perhaps, but we could not live there (on the moon) forever. That is impossible. And what would we gain by a longer life? Taravah kim na jivanti: (SB 2.3.18) are not the trees living for many, many years?
- We observe Ekadasi from sunrise to sunrise. The 12 midnight is western astronomical calculation, but the Vedic astronomical calculation begins either from the sunrise or the moonrise. Generally it is sunrise. Our calculation is like this
- We should always consider the position of the isvaras, or those who can actually control the movements of the sun and moon, as superior. Without such power, one cannot imitate the isvaras, who are superpowerful. BG 1972 purports
- We should relish this instruction of Narottama dasa Thakura that in order to get relief from the pangs of blazing fire of this material existence, one should take shelter of the lotus feet of Lord Nityananda, because it is as cooling as the moon rays
- We want one moon, not millions of stars. We don't want
- What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree
- What is the nature of the moon? It is bright because it reflects light from the sun. Therefore although the scientists say that the stars are many suns, we do not agree
- What is the use of taking percentage of the stars in the presence of moon? Let there be one moon, that is sufficient. There is no question of percentage. One ideal man. Just like in Christian world, one ideal Lord Jesus Christ
- When (during the sarat season) the full moon rose in the east, it tinged everything with a reddish color. With the rising of the moon, the whole sky appeared smeared by red kunkuma
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When Bali Maharaja performed these sacrifices, he gained a great reputation in all directions, throughout the three worlds. Thus he shone in his position, like the brilliant moon in the sky
- When Bhrgu Muni offered oblations in the fire, immediately many thousands of demigods named Rbhus became manifested. All of them were powerful, having achieved strength from Soma, the moon
- When fire, light, day and moon are mentioned (here in BG 8.24), it is to be understood that over all of them there are various presiding deities who make arrangements for the passage of the soul. BG 1972 purports
- When he (Pralambasura) appeared in his real feature, he was decorated with a golden helmet and earrings and looked just like a cloud with lightning carrying the moon
- When one sees the sunrise one can immediately remember Krsna, for Krsna says in Bhagavad-gita (7.8), prabhasmi sasi-suryayoh: - I am the shining of the sun and the moon
- When Rahu conceals the sun and moon, eclipses occur, either total or partial, depending on whether Rahu moves in a straight or curving way
- When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows
- When the luminaries in the sky, such as the moon, the sun and the stars, are reflected in liquids like oil or water, they appear to be of different shapes - sometimes round, sometimes long, and so on - because of the movements of the wind - SB 10.1.43
- When the moon is waxing, the illuminating portions of it increase daily, thus creating day for the demigods and night for the pitas. When the moon is waning, however, it causes night for the demigods and day for the pitas
- When the moon waxes we falsely think that the moon is developing, and when it wanes we think the moon is decreasing. Factually, the moon, as it is, is always the same; it has nothing to do with such visible activities of waxing and waning
- When the night of Brahma ensues, all the three worlds are out of sight, and the sun and the moon are without glare, just as in the due course of an ordinary night
- When the same living being (who is unhappy) becomes a devotee of Lord Sri Krsna, the Personality of Godhead, he at once lives a soothing life, as if under the cooling rays of the moon in autumn
- When the sky is reflected in water, the reflections represent both the sun and the moon and the stars also. The stars can be compared to the living entities and the sun or the moon to the Supreme Lord. BG 1972 purports
- When the word natata (“dancing on the stage”) is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word natata is linked with Krsna, this type of introduction is called udghatyaka
- When there is sun, the moonlight becomes insignificant, and if there are clouds and a rainbow, there is no manifestation of lightning
- When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested
- When unable to find the baby there (Indraloka), he went to the planet of the fire demigod, then to the planet of the Nirrti demigod, and then to the moon planet. Then he went to Vayuloka and Varunaloka
- When we see them (stars) glittering at night we can understand that they are reflectors of light; just as moonlight is a reflection of sunlight, other planets also reflect sunlight, and there are many other planets which cannot be seen by our naked eyes
- When we take into account that the moon is 100,000 yojanas, or 800,000 miles, above the rays of the sunshine, it is very surprising that the modern excursions to the moon could be possible
- Where is the sun is situated & how far above the sun the moon is situated, how far above the moon the Mars, Jupiter - everything is clearly described. Where the hellish planets are situated, & how in the hellish planets different sinful men are suffering
- While Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- Within its mind (of the sisumara) is the moon; on its navel, Venus; and on its breasts, the Asvini-kumaras
- Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord
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- You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance
- You'll read in the Srimad-Bhagavatam, moon is the cause of vegetation, and there is no vegetation. Just see. Moon is the cause of vegetation in all planets, and they say there is no vegetation, it is simply dust. So we have to believe that?