In Saka Era 1203, in the month of Vaisakha, in the fortnight of the moon's waxing period, on the day of Ekadasi, Narahari Tirtha dedicated to the holy name of Yogananda Nrsimhadeva the temple he had constructed on His order

Expressions researched:
"In Saka Era 1203, in the month of Vaisakha, in the fortnight of the moon's waxing period, on the day of Ekadasi, Narahari Tirtha dedicated to the holy name of Yogananda Nrsimhadeva the temple he had constructed on His order"

CC Madhya-lila

Narahari Tīrtha fought with the Śabaras, who were caṇḍālas, or hunters, and thus saved the temple of Kūrma. (8) Narahari Tīrtha was a very religious and powerful king. (9) In Śaka Era 1203, in the month of Vaiśākha, in the fortnight of the moon's waxing period, on the day of Ekādaśī, Narahari Tīrtha dedicated to the holy name of Yogānanda Nṛsiṁhadeva the temple he had constructed on His order. (The tablet is dated that very day, corresponding to Saturday, March 29, 1281 A.D.).

CC Madhya 7.113, Translation and Purport:

When Lord Śrī Caitanya Mahāprabhu came to the holy place known as Kūrma-kṣetra, He saw the Deity and offered prayers and obeisances.

Kūrma-sthāna is a well-known place of pilgrimage. There is a temple there of Kūrmadeva. In the Prapannāmṛta it is said that Lord Jagannātha took Śrī Rāmānujācārya from Jagannātha Purī and one night threw him to Kūrma-kṣetra. Kūrma-kṣetra is situated on the line of the Southern Railway in India. One has to go to the railway station known as Srikakulam Road. From this station one goes eight miles to the east to reach the holy place known as Kūrmācala. Those who speak the Telugu language consider this holy place very important. This statement is reported in the government gazette known as Gañjāma Manual. There is the Deity of Kūrma there, and, as mentioned above, Śrīla Rāmānujācārya was thrown from Jagannātha Purī to this place. At that time he thought that the Deity of Kūrma was Lord Śiva's deity; therefore he was fasting there. Later, when he understood that the kūrma-mūrti was another form of Lord Viṣṇu, he instituted very gorgeous worship of Lord Kūrma. This statement is found in the Prapannāmṛta (Chapter Thirty-six). The holy place of Kūrma-kṣetra, or Kūrma-sthāna, was actually reestablished by Śrīpāda Rāmānujācārya under the influence of Lord Jagannātha-deva at Jagannātha Purī. Later the temple came under the jurisdiction of the king of Vijaya-nagara. The Deity was worshiped by the Vaiṣṇavas of the Madhvācārya-sampradāya. In the temple there are some inscriptions said to be written by Śrī Narahari Tīrtha, who was in the disciplic succession of Madhvācārya. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains those inscriptions as follows: (1) Śrī Puruṣottama Yati appeared as the instructor of many learned men. He was a very favorite devotee of Lord Viṣṇu. (2) His preaching was accepted throughout the world with great respect, and by his power he liberated many nondevotees with strong reason and logic. (3) He initiated Ānanda Tīrtha (Madhvācārya), who, after accepting sannyāsa, punished many foolish men with his rod and converted them. (4) All of Madhvācārya's writings and words are very potent. He gave people devotional service to Lord Viṣṇu so they could be elevated to liberation in the spiritual world. (5) His instructions in devotional service were able to elevate any man to the lotus feet of the Lord. (6) Narahari Tīrtha was initiated by him and became the ruler of Kaliṅga Province. (7) Narahari Tīrtha fought with the Śabaras, who were caṇḍālas, or hunters, and thus saved the temple of Kūrma. (8) Narahari Tīrtha was a very religious and powerful king. (9) In Śaka Era 1203, in the month of Vaiśākha, in the fortnight of the moon's waxing period, on the day of Ekādaśī, Narahari Tīrtha dedicated to the holy name of Yogānanda Nṛsiṁhadeva the temple he had constructed on His order. (The tablet is dated that very day, corresponding to Saturday, March 29, 1281 A.D.)