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The sun is rising exactly in the time; the moon is rising exactly in the time; they are illuminating; they are appearing, disappearing; everything is going on, seasonal changes - so if things are going on so nicely, how you can say: God is dead

Expressions researched:
"the sun is rising exactly in the time; the moon is rising exactly in the time; they are illuminating; they are appearing, disappearing; everything is going on, seasonal changes" |"so if things are going on so nicely, how you can say" |"God is dead"

Lectures

Sri Caitanya-caritamrta Lectures

If everything is going on nicely—the sun is rising exactly in the time; the moon is rising exactly in the time; they are illuminating; they are appearing, disappearing; everything is going on, seasonal changes—so if things are going on so nicely, how you can say: "God is dead"?.

The Supreme Personality of Godhead has got unlimited energies, just like in the sun there is unlimited energy. You can imagine if so much energy is possible in a material thing which is created by God, or Kṛṣṇa, how much energy Kṛṣṇa has got. That can be easily . . .

(break) . . . partial energy is there in the sun globe. For millions and trillions of years the waves of heat and light emanating from the sun, and still, it is as good as before. Similarly, we can understand from this example that the Supreme Personality has got unlimited energy.

The example is given also, just like fire. The same thing . . .

eka-sthāne sthitasyāgner
jyotsnā vistāriṇī yathā
parasya brahmaṇaḥ śaktis
sarvedam akhilaṁ jagat
(Viṣṇu Purāṇa 1.22.52)

Just like a fire situated in one place distributing unlimitedly, or limitedly, its heats and energies, heats and light, similarly, whatever we are experiencing within our views in this material world, they are simply manifestation of the energy of the Supreme Personality of Godhead.

It is also confirmed in the Bhagavad-gītā. Kṛṣṇa says, mayā tatam idaṁ sarvaṁ jagat avyakta-mūrtinā (BG 9.4): "I am all-pervading, spreading, in this material manifestation, jagat, in impersonal feature, avyakta-mūrtinā." Everything . . . avyakta means Kṛṣṇa is not manifested there, but we can feel.

Just like when you see some smoke from a distant place, you can immediately understand that there is fire. It is very easy. Similarly, if everything is going on nicely—the sun is rising exactly in the time; the moon is rising exactly in the time; they are illuminating; they are appearing, disappearing; everything is going on, seasonal changesso if things are going on so nicely, how you can say: "God is dead"?

If the management is going on nicely, you cannot say that these things are automatically happening. No. There is no such thing within your experience which is automatically managed. We must appreciate there is some brain behind it. Professor Einstein, the greatest scientist, he admitted that, "As we are advancing in scientific research, we are coming to the conclusion that there is a very big brain behind all this." How you can deny that? And we are getting direct information from Kṛṣṇa, the Supreme Personality of Godhead:

mayādhyakṣeṇa prakṛtiḥ
sūyate sa-carācaram
hetunānena kaunteya
jagad viparivartate
(BG 9.10)

So the progress of the material world . . . progress, no. Progress means . . . in the material objects progress means . . . just like a flower: it is in the bud, then it fructifies. That is progress. Again dwindles and vanishes. Ṣaḍ-vikāra. Just like your body, my body—progress means from babyhood, childhood, boyhood, youthhood. That is, up to that, youthhood, progress.

Then as soon as youthhood passed, old age comes in, then dwindling, then finish. That means janma-sthiti-pralaya. It comes into existence, then it remains for some time, and again pralaya, vanishes, vanquish. This is the way of material existence. Bhūtvā bhūtvā pralīyate (BG 8.19). It takes place . . .

Therefore in the Vedānta-sūtra, Brahman means the original source of appearance, maintenance and disappearance. From Brahman, the Supreme Brahman, everything is emanating, janma. Janmādi. Janmādi means janma, sthiti and pralaya. So it is remaining in Brahman.

Mayā tatam idaṁ sarvam avyakta-mūrtinā, mat-sthāni sarva-bhūtāni (BG 9.4). Everything is existing, maintained by Brahman. And when the whole manifestation annihilates, pralaya-prakṛtiṁ yānti māmikam—it enters into the energy, supreme energy of the Personality of Godhead. That is the way, sṛṣṭi-sthiti-pralaya. From the energy.

In the Vedas also it is said, sa aikṣata sa asṛjata: "The Supreme Personality of Godhead glanced over." In the Bhagavad-gītā also, ahaṁ bijā-pradaḥ pitā (BG 14.4). In the material energy, Kṛṣṇa gives the seed. Just like a father gives the seed, the semina, within the womb of the mother, and a living entity comes out, similarly, within this material world the Supreme Personality puts, impregnates, the material energy with the living entities, and they come out with different types of bodies, 8,400,000's. This is the creation.

Page Title:The sun is rising exactly in the time; the moon is rising exactly in the time; they are illuminating; they are appearing, disappearing; everything is going on, seasonal changes - so if things are going on so nicely, how you can say: God is dead
Compiler:SharmisthaK
Created:2023-02-15, 14:24:25
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1