Category:We Do Not
"we do not"|'We don't"
Subcategories
This category has the following 5 subcategories, out of 5 total.
W
Pages in category "We Do Not"
The following 455 pages are in this category, out of 455 total.
9
A
- A brahmana boy cursed him (Pariksit) that "You shall die within seven days." So these 7 days there was life, there was some assurance that at least 7 days he would live. But for us, we do not know whether we shall live another 7 minutes or seven seconds
- A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
- A spirit soul, being part and parcel of the Supreme Lord, he is by nature very powerful. We do not know how much spiritual power we have got, but that is being suppressed by the material covering
- A tiger has got particular type of teeth, he can immediately cut into pieces the flesh. So we are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization
- According to medical science, every moment we are changing body. That's a fact. But the changing is going so swiftly that we do not see how it is being changed
- Actually in this age one should live at least one hundred years, but because we do not follow hygienic rules, do not live nicely, extravagantly, therefore the duration of life is reduced. And we are proud that we are improving
- Actually we do not make distinctions between carnivores and vegetarians, for the grass has life just as the cow or the lamb. A guideline, however, should be the Vedic instruction given in Isopanisad
- All of a sudden He (Caitanya) took up a club, and people became greatly afraid, thinking - We do not know what kind of offense we have now committed! - But then Sri Caitanya Mahaprabhu adjusted His thoughts and sat down on His seat - CC Adi 17.91
- All our feelings of happiness and distress, it is due to this body. That we do not know. So therefore the best solution of miserable condition of life is to stop this material body. Then you become spiritually situated, and there is no more contradiction
- All right, you become very good bluffer. That's all. We don't accept you. All the acaryas, they did not accept, those who are authorities. Vyasadeva, he did not accept these foolish theories
- All the verdict of the sastra is the same. It is simply our misfortune that we do not understand the verdict of the sastra
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Although life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life. BG 1972 purports
- Although we are very anxious to get good positions in the government service, we do not stop to think of getting a position in God's service. God is the government of all governments
- Ambikavana is somewhere in Gujarat Province, and it is said to be situated on the river Sarasvati. Yet we do not find any Sarasvati River in Gujarat Province, although there is a river named Savarmati
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Anartha means things we do not want. Artificially we are practiced to things. Just like meat-eating. Meat-eating, we do not practice it from the beginning of our birth
- And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Any person with little intelligence will never like to die and accept another body. And we do not know what kind of body we are going to get
- Anyone who is a mudha, he does not know Krsna. So, so long we do not know Krsna, we shall remain mudha - ass. That's the fact. The whole system is to understand Krsna
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in due course of time we obtain miseries even though we do not desire them
- As God hasn't got to do anything, we, being Krsna's part and parcel, we have got that tendency that we don't want to do anything, but we want to enjoy. But we have fallen under certain conditions, and we have to work. This is our position
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As long as we do not realize this (the entire material world becomes spiritualized with the expansion of the KC movement), we live in the material world, but when we are fully Krsna conscious we live not in the material world but in the spiritual world
- As soon as you take birth, then you have to take jara, old age; and vyadhi, and disease; and last, marana. So we do not understand this. This is called ignorance, foolishness
- As we do not expect fire (in our apartment or house) but it takes place, similarly, even I do not try for my material happiness, whatever ordained, whatever I am destined to achieve, that will come. That is the answer of Srimad-Bhagavatam
- Ass does not know; his interest is simply for grass. He is loaded with tons of cloth of the washer man. Similarly, if we do not get the real knowledge of life, we remain like an ass, & our life is spoilt. This is Bhaktivinoda saying, jiva ke karaye gadha
- At any rate we do not know how long we shall live. So we have to concentrate on reading, chanting, and distributing books, and in this way try to become Krsna conscious completely before the next death
- At present we are guided by the consciousness of self-interest. but we do not know what our real self-interest is. Actually we do not have self-interest, but sense interest
- At present we do not possess any information of this eternal life, although we have much pride, even vanity, about our material knowledge
- At the same time nature is nourishing us by supplying food and other necessities. Both processes (punishing and nourishing) are going on because we are sons of the wealthiest Father of all, and Krsna is kind even though we do not surrender unto Him
- Atheist class of men, in the beginning in their lifetime, they say, "What is God? We don't care for God." But when God comes as death they say, 'Yes, Sir, take me wherever You want." Finished. At that time you cannot say - No, no, I don't care for death
- Avajananti mam mudha manusim tanum asritam, param bhavam aja... "How much powerful is Krsna; what He can do for me," without knowing this, we do not surrender to Krsna
B
- Because it has been offered to Me with devotion and love - that is required. Therefore we do not allow anyone to cook who is not a devotee. Krsna does not accept anything from the hands of a nondevotee. Why should He accept? He is not hungry
- Because Krsna was taking special care of the Pandavas, King Yudhisthira said, "My dear Krsna, we do not know what sort of pious activities we have executed in our past lives that have made You so kind and gracious to us"
- Because of our ignorance of the spiritual body, of which we have no experience, we do not know of the activities of the spiritual body, and in ignorance we jump from one false platform to another
- Because we are all Krsna's sons - we are suffering - so He wants to see that our sufferings are mitigated immediately. But we are obstinate. We don't accept the supreme father's advice. That is our difficulty
- Because we are always very busy in the discharge of our worldly duties, generally we do not wish to understand any philosophy except our mundane philosophy of the stomach and allied subjects
- Because we are desiring to enjoy more, therefore we do not give the chance to the animals to live properly; rather, we are trying to eat the animals. This is not required
- Because we are developed consciousness, we do not keep in natural life. We accept so many unnatural things. Therefore our knowledge becomes covered by unnatural material nature
- Because we are minute particle of God, we have also minute inconceivable power. We do not know how the hairs are growing, but the energy is there within me. Similarly, so many things come out from the inconceivable power of Krsna
- Because we do not find whom to love, therefore we place our love even cats and dogs. We love a dog. Anyone who has no other object to love, no children, no family, no wife - all right, keep a cat, keep a dog. But love is there
- Because we do not know that there is a complete arrangement in nature for our maintenance, we make efforts to utilize the resources of nature to create a so-called complete life of sense enjoyment
- Because we do not know Vasudeva, Krsna, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection
- Because we do not know what is spirit, and we think spirit is something just opposite to this matter, and matter we find manifestation, form, therefore spirit should be formless. That is their conclusion
- Because we do not receive through the parampara system, we inference, we make inferences in our own way, and therefore it is also again broken. Therefore again, five hundred years ago, Sri Caitanya Mahaprabhu instructed this Bhagavad-gita as a devotee
- Because we do not understand what is dhira, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man"
- Because we have no faith in God, because we have forgotten God, we do not know what is God, therefore we have created the economic problem. Otherwise there is no problem
- Because we, with our teeny brain, we cannot find out what is the actual niscitam, fixed-up sreya. That we do not know. That you have to ask from Krsna. Or his representative
- Because you have got material attachment, therefore something material lost we lament and something material we do not possess, we hanker. The two kinds of diseases
- Being covered by illusion, by the modes of material nature, we do not take account of these (threefold) miseries. However, we should always know that in the material world we are undergoing so much suffering
- Being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization
- By accepting Krsna in this spirit (as said in BG 9.27), we can attain complete knowledge. If, however, we do not accept Krsna and interpret Bhagavad-gita in our own way, then everything will be spoiled
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya
- By serving Krsna, nobody is loser; he is gainer. He is gainer permanently, eternally. We do not know what is the value of that gain now
- By the example of Pariksit Maharaja, we can take the lesson that we do not know when we shall die, but before death we have to become competent in Krsna consciousness
C
- Caitanya Mahaprabhu's preaching and teaching, their effect you have to follow. Then our life will be successful. We don't manufacture ideas. That is not wanted
- Caitanya said, bharata bhumite haila manusya-janma yara (Cc. Adi 9.41) - "to the human beings," not to the cats and dogs. Unfortunately, we have become like cats and dogs. We do not take the responsibility of an Indian. It is the duty of the Indian
- Children, as you teach them, they learn. They are innocent. Unfortunately, we do not give them training about Krsna consciousness. We give them education for sense gratification, how you can earn money, economic development
D
- Devaki got Krsna as his child. So every father and mother should take this vow that, "Unless our children become first class, we don't want children." This is ideal. What is the use of begetting cats and dogs? You must have first-class children
- Dharma is actually under the protection of the Supreme Personality of Godhead. You cannot manufacture dharma. Because we do not know what is dharma
- Due to our ill faith, we do not know what is happiness
E
- Either you say Absolute Truth or the Supersoul, the same thing. But this life is meant for understanding. If we miss this opportunity, we do not know where we are going. The defect of the modern civilization is they don't care. Hedonism, Carvaka's theory
- Eternally conditioned means we do not know when we have been conditioned like this. It is not possible to trace out the history
- Even if we do not accept God, if we do not accept the leadership of God, we have to select another leader. We cannot get rid of this principle, that we can live without leader. That is our constitutional position
- Even if we do not commit any intentional sins, we have to commit the above five kinds of sin (by itching, by rubbing, by starting a fire, by pouring water from a pot and by cleaning the house), without a shadow of doubt
- Even if we do not endeavor to obtain the advantages of material happiness, we shall obtain them automatically. This happiness and distress are obtainable in any form of life, without endeavor
- Even if we don't accept the leadership of God, we have to accept some other leader. That is our position. We cannot avoid it
- Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims’ rule over the country
- Even we do not know what varieties are there even in this planet. If you go on the sea, if you go on the sky, you are perfectly illusioned. So our knowledge is always imperfect. That we must admit
- Every one of us is searching after happiness, but we do not know what real happiness is. We see so much advertised about happiness, but practically speaking we see so few happy people
- Everyone is thinking, "May my child live happily" or "May I get so much money." We do not ask or pray for catastrophes, yet they come without invitation. Similarly, whatever happiness is there for our enjoyment will also come without our asking for it
- Everything is there in the Bhagavad-gita for guidance if we accept the philosophy of Bhagavad-gita as it is. Everything is there. Peace is there, prosperity is there. So that is a fact. Unfortunately, we do not accept it. That is our misfortune
- Everything vague, simply mental speculation, "maybe," "perhaps." These theories are being forwarded by so-called scientists and philosophers. But we don't accept such things as "perhaps," "maybe." No. We accept what is fact
F
- Five thousand years ago, Arjuna had much better facilities then we do now, yet he refused to accept this system of yoga. In fact, we do not find any record in history of his practicing it at any time. BG 1972 purports
- For if we do not eat, we cannot keep a healthy body, and if we do not keep a healthy body, we cannot earn our livelihood
G
- God is always prepared to talk with us in talking, but we don't . . . He talks through devotee, He talks through scripture - who is caring for that? Sadhu-sastra
- God is kind. Even we are rebelled, even we do not surrender unto Him, still, He is so kind. He is sending us grains, He is sending us fruits, so many things
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God says that, "You surrender unto Me; I shall give you all protection." There is assurance. But we are so unfortunate that we cannot believe or cannot be assured on the words of God also. We do not believe
H
- He (Krsna) gives this order: annad bhavanti bhutani: (BG 3.14) "You require food grains." This is practical. Who will disagree with Krsna, that "We don't require food grains; we require bolts and nuts in the factory?" Who will say? This is practical
- Here (in CC Adi 7.151) we do not find any mention of the demigods or Visnu, and yet Caitanya Mahaprabhu accepted food in the midst of the sannyasis on the basis that they had chanted the Hare Krsna maha-mantra and that He had excused their offenses
- How Krsna can die? We do not die, His part and parcel. And how He can die?
- How long should we do it (engage ourselves in Krsna's service)? As long as this body keeps working. We do not know when it will stop functioning. The great saint Pariksit Maharaja got seven days notice: Your body will fall in a week
- How subtle things are going on, that is described in the Sankhya philosophy presented by Kapiladeva, but we do not understand practically how things are going on
- Human life is not like animals. They must know that, - We are in threefold miserable condition of life, adhyatmika, adhibhautika, adhidaivika. And we do not want these all miserable condition
I
- I am possessing so many things, but if I do not be engaged in Krsna consciousness, everything will be taken at the time of death. - That we do not consider; we are so foolish
- I am this consciousness, that also you have got consciousness, but we don't see. So things which are not visible to these material eyes, that is called subtle. And spirit soul is still subtler. So human life is meant for understanding that spirit soul
- I do not see you - I see your body, you see my body. But within the body the proprietor is lying, or he is situated. That we do not see. But we can understand
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- If after receiving this chance (of becoming KC) and this gift of human life we do not utilize them to develop KC, we shall be missing this rare opportunity. The process for cultivation is very simple: sravanam kirtanam (SB 7.5.23) - hearing and chanting
- If it is applicable for their satisfaction of senses, they'll do it. They don't care anything. "Oh, I can satisfy my senses by this way. Never mind. Oh, we don't care for God, for sin or hell or this or that. They are all simply allegory." Hedonism
- If out of the frustration of material existence we commit suicide, we do not end our miseries. We simply create other miseries
- If somebody is claiming that "I am brahmana," then government should force him to become actually a brahmana. That is government's duty; that is secular state. Not that "Let people go to hell. We don't care for them." That is not required
- If somebody says that, "You can do whatever you like. You take this mantra and pay me my fees, and you'll be highly advanced in spiritual consciousness," these things we do not find in the authorized books, or Vedic literature. They're all manufactured
- If the demigods were going to drink poison, the demons would resolve, "Why should we not share the poison and die gloriously by drinking it?" In regard to the words svadhyaya-sruta-sampannah prakhyata janma-karmabhih, another question may be raised
- If the government drafts us into the army, and we engage in battle and kill someone, we do not suffer the reactions, and this is called akarma
- If the majority votes is in favor of something, even if I do not like it, I'll have to accept it. That is, of course, the so-called democracy. That . . . we do not accept that. Our obedience is to the spiritual master
- If we accept simply to obey the words of Vasudeva . . . It is so simple, but we are so unfortunate that we do not accept. Especially in this age, mandah sumanda matayo manda-bhagyah
- If we accept the philosophy of Bhagavad-gita as it is. Everything is there. Peace is there, prosperity is there. So that is a fact. Unfortunately, we do not accept it. That is our misfortune. Or we misinterpret it
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment. This then is our inclination. We do not wish to die, because we are eternal
- If we do not act in Krsna consciousness we shall be entangled, like silkworms in cocoons. The Supreme Personality of Godhead, Krsna, appears in order to teach us how to work so that we will not be entangled in this material world
- If we do not atone for sinful activities committed while in this body, we will have to suffer in the next body because we will get another body according to karma (yam yam vapi smaran bhavam tyajaty ante kalevaram (BG 8.6)). That is nature's law
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If we do not have an ideal president or ideal king on the head and the prajas also, the citizens, they do not follow the varnasrama, then there cannot be any peace
- If we do not know where to go, then we will simply say, "Oh, we do not know what is superior and inferior. All we know is this, so let us stay here and rot." Bhagavad-gita however, gives us information of the superior energy, the superior nature
- If we do not take to the principles of varnasrama-dharma by accepting the four social orders and the four orders of spiritual life, there can be no question of success in life
- If we do not try to understand Krsna through the authorities, we shall be misled
- If we do not try to understand the real purpose of Bhagavad-gita, and if we theorize, "Bhagavad-gita means nonviolence. BG means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders
- If we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakrteh kriyamanani
- If we do not, engage our particular propensities in the service of the Lord, then we are fallen, just like a useless limb amputated from the body
- If we don't take to tapasya and don't take to knowledge, then this human form of life is spoiled. That, that, this Krsna consciousness movement is meant for this purpose
- If we don't understand this philosophy as Krsna teaches, asmin dehe dehinah, "Within this body there is the occupier, soul," so if you do not understand, that is very risky life. Nature's way must go on
- If we take simply the advantage of the pious river, yat-tirtha-buddhih salile, but we don't care for the persons who are living there, very experienced, spiritually advanced persons, then we remain animals
- If we understand Krsna, the original cause of everything, we do not need to separately study the subsidiary varieties
- If we utilize our human form of life properly, then we stop the cycle of birth and death. And if we do not use this human form of life properly, again we go to that cycle of birth and death
- If we want to realize God, it is very simple; there is no difficulty. But unfortunately we do not want. That is our disease
- If we want to save ourself-We do not know how to save. Gadurika-pravaha. Gadurika-pravaha-nyaya. There is a logic of gadurika-pravaha. One man is doing something, and another man is following
- If we worship the hand of a person, we intend to satisfy the person himself. If we massage a person's legs, we do not really serve the legs but the person who possesses the legs
- If you say that "As Christian, we don't believe in it," then what can I say? Then I have to say that Christian have no clear idea of knowledge. There is no question of belief. Fact is fact
- If you want to understand transcendental subject matter, not material, spiritual... Spiritual is completely unknown to us because we do not know what is spiritual. We are identifying with this body
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- In a suitable moment you can talk with Mr. Kallman that Swamiji was telling that he has not received any royalty of 5%. The agreement is there; so he must pay. But if he does not pay we don't mind; we shall issue our own records and try to sell
- In Bhagavad-gita it is said that death is the Supreme Personality of Godhead, who ultimately takes away everything acquired by the materialistic person. Foolishly we do not care for this
- In modern days people are very much inclined toward communistic ideas of society, but we do not think that there can be any better communistic idea than that which is explained in this verse of Srimad-Bhagavatam - SB 7.14.9
- In order to keep smooth facilities for human life, there must be four divisions. If you say that "We don't require brahmana." If you don't require brahmana, then you'll suffer
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In the beginning we do not ask anybody, outsider that, "Read Bhagavad-gita or . . ." no. "Please come, chant with us Hare Krsna." That is required
- In the beginning, of course, we do not find such opportunities to strictly follow. But still, we should not give so much attention for the regulation or strict rules and regulation. But we must see how much a person is advanced in Krsna consciousness
- In the material conception of life we do not know what is happiness
- In the material world also we do not always see things with our own eyes; we sometimes see through the experience of those who have actually seen or done things
- In the material world the sense gratification program is very prominent. But we do not know that by the program, karma, of sense gratification, we become entangled. Therefore that sense gratification process is regulated. In the Vedas that is regulated
- In the material world, even by attaining the topmost planet (Brahmaloka), one cannot get rid of the conditions of repeated birth and death, but still we do not accept the path of attaining perfection
- In the material world, we have experience that we do not carry our assets from one life to another. I may have millions of dollars in the bank, but as soon as my body is finished, my bank balance is also
- In the original consciousness we do not know anything else than Krsna. Avikaritvam. There is no change. Therefore in the Vaikuntha planets, especially in the Goloka Vrndavana planet, that is exhibited
- In the winter we do not like taking a bath, but in the summer we wish to take a bath twice, thrice or more a day. Thus Krsna advises us not to be disturbed by such relativities and dualities when they come and go
- In this form of human body we have got intelligence to understand about God, about ourself, our relationship with God. If we don't utilize this body for this purpose, there is every possibility to be glided down in the animal kingdom
- In this material existence of life, we do not want any problem, but problems are created. Just like automatically there is fire in the forest without our endeavor, similarly, material problems are created automatically by our dealings, by our behavior
- In this material world two things are going on, lamentation and hankering. Things which we do not possess, we hanker after it, and things we do possess and, somehow or other, we lose, then it is lamenting
- In this material world we have many nice facilities for living, but we are so foolish that we do not ask who has made this world habitable for us and has arranged it so nicely
- Instead of wasting our energy to supply ourselves with so many facilities and modern amenities, we should apply intelligence to understand who and what we are. We do not like to suffer, but we should understand why suffering is being forced upon us
- Is it possible to make this world comfortable by the so-called advancement of science? No, this is not possible. As a result, we do not even wish to know what these miseries are
- It (to know God and following rules and regulations of bhakti-yoga) is made very easy, especially in this age: simply by chanting Hare Krsna mantra. It's so made easy, but we are so unfortunate that we do not take advantage of this
- It is good to be eager to see Krsna, but we should not become discouraged if we do not see Him immediately
- It is not Krsna's partiality; it is our misfortune that we do not take care of the instruction of Krsna and suffer in this material world
- It is not the government's partiality, that somebody go to the prison house and somebody will go to the university and occupy responsible position. No. It is our fault that we do not take opportunity or the facilities offered by the government or Krsna
- It is risky civilization. We don't train our children, and they are going to be future
J
- Jagat means which is changing. But we do not like this changing, because we are eternal. We have been put into this condition, changing condition; therefore we are not happy
- Just like the Christians saying: "Jesus Christ, God." And how God can be killed by crucification? We do not discuss this point, but actually this is the fact
K
- Kapittha is a flower which is known in Indian vernacular as kayeta. We do not find an English equivalent for the name of this flower, but its fruit is generally not accepted by human beings; it is eaten by monkeys in the forest
- Killing is sinful activity, even if we do not kill willingly. When you walk down the street you are killing many animals. Whenever you drink water, you are also killing. Below a water pot there are many ants and microbes that are being killed
- Krsna can be seen always, provided you want to see God. But we don't want to see God. That is the difficulty
- Krsna comes Himself and leaves behind His words. His words are also Himself because His words are absolute. Presently we do not see Krsna, but if we actually advance, we will see Him
- Krsna is both, within and without, and still we do not see. Nato natyadharo yatha (SB 1.8.19) - just like a person playing on the stage, and his relatives and others they cannot understand that Mr. Such-and-such is playing
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is not visible within this material world, material eyes. Just like Krsna's part and parcel. We are Krsna's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you
- Krsna is so kind that He gives His book, Bhagavad-gita, He sends His representative, He comes Himself as Lord Caitanya to deliver us; He sends Lord Jesus Christ. So, so many arrangement, but we don't take advantage. We are so fool and sinful
- Krsna is so kind, He leaves book, He leaves representative, and He comes Himself. In so many ways He is trying to give us the benefit. Asura: we do not take the advantage, and continually suffer, birth after birth we suffer
- Krsna is very much anxious to take you back home, back to Godhead. But we are stubborn. We do not wish. So He's always finding out the opportunity how you can be taken back home, back to Godhead
- Krsna is within yourself, and Krsna is without. But we do not see Krsna. The example is, nato natyadharo yatha (SB 1.8.19). Nata, a dramatic player, is dancing on the stage, and his son or relative seeing, he cannot understand
- Krsna is within, but due to our material conditioning, we do not realize it
- Krsna personally, the Supreme Perfect Person, is giving you knowledge. And if we are so unfortunate that we do not take the perfect knowledge - we concoct, we speculate, we create our own idea - then it is to be understood that durasaya
- Krsna says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), and we say the same thing: "Give up all other ideas of so-called dharma and surrender to Krsna." The same thing. we don't say of ourselves, - I am the authority
- Krsna says, the authoritative knowledge, that as the soul, dehi, the proprietor of the body. We do not know whether I am this body or I am the proprietor of this body. That knowledge is also lacking
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- Leadership is already there - Krsna. Just like Arjuna is learning from Krsna. So if you learn from Krsna you become perfect leader. But we do not take Krsna's instruction. We manufacture our own ideas. That is failure
- Let them chant Hare Krsna somehow or other. "We don't want to be bothered by Hare Krsna." That means chanting Hare Krsna
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- Maharaja Pariksit was cursed by a brahmana that he would die within seven days, and he was preparing. He was preparing himself because, "I have to meet death." But we are so forward that we do not think of our death
- Many ages ago Krsna imparted the divine knowledge of Bhagavad-gita to Vivasvan, the god of the sun. To the best of our knowledge, the sun is a very hot place, and we do not consider it possible for anyone to live there
- Many births we are spoiling in this darkness. We do not know that. The university education is blind, andha. They cannot give you this information that we are going to the university, we are spoiling our time simply
- Material existence is the cause of all our sufferings, for we do not suffer once we are out of the material condition
- Material life . . . by chance, we have come in a family or in a nation or in a community, but this will be . . . after some years it will be broken, and everybody will be thrown in the laws of nature - we do not know where - according to his karma
- Material means when we do not understand Krsna, when we do not appreciate His creative energy or when we are in ignorance. That is called material life
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- Na hanyate hanyamane sarire (BG 2.20). We do not die after destruction of this body. This is the preliminary instruction to understand Vedic knowledge, or spiritual knowledge
- Necessities of the body is material, and the necessities of the soul is spiritual. But unfortunately, although the spirit is there, we are so much absorbed in material consciousness, we do not understand what is spirit soul
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Now I've got this body, you've got this body, and if we do not change our attitude to serve Krsna, then we get again next body
- Now the air is counteracting suffering, and in another season the same air will be suffering itself. So the air is the cause of suffering and it is the so-called cause of happiness also. Actually we are simply suffering. That we do not know
- Now, even still, we do not come to the understanding what is the difference between the living body and the dead body. There are so many theories, but as I have already told you that we receive knowledge from the perfect person, Krsna
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- On account of strong habit, if he fails sometime, that is excused, forgiveness, not that willful committing sin and ask for forgiveness. That is not allowed. In common affairs we do not see
- On the basis of imperfect knowledge this ethic or this humanitarian, what is the value? We do not give any value to all this understanding
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- One Russian scientist said that, "By material science we shall be able to keep this body forever." They may say like that, but in the history we do not find any evidence that anyone has ever been able to keep this body forever, immortal
- Ordinarily we know, we understand an engineer by qualification, a medical practitioner by qualification. We don't ask, "Whose son you are, Mr. Engineer?" No
- Our business is to surrender. That is a fact. But we do not know where to surrender. That is the difficulty. And because the surrender is mistaken or misplaced, therefore the whole world is chaotic condition
- Our folly is that we are trying to study Krsna, or God, by our own standard, frog standard. We do not know how great Krsna is, how His potency is great, how He is manufacturing
- Our Krsna consciousness view is that everything created by God is not mithya; it is fact. Everything is fact. We don't say unnecessarily, "This is mithya. This is false." Why it is false? God is truth. If He has created anything, that is also truth
- Our mission is simply to propagate Krsna's instructions. This is Krsna consciousness movement. We don't manufacture anything
- Our movement is increasing, all over the world in . . . in spite of all criticism. We don't care for that. Because we know that we are following the footsteps of predecessor acarya, that's all right. We don't mind
- Our position is how to become sinless. Therefore we do not recommend animal killing. That is not possible
- Our process of knowledge is not any speculation: "It may be," "Perhaps." No. We don't accept this knowledge. "It may be," "Perhaps" - these are all foolishness
- Our real suffering is the transmigration from one body to another. That we do not know
- Our senses are uncontrolled, so our senses are dragging to the darkest region of existence. We do not know that. But we are simply chewing the chewed
- Our subject matter is sinful activities and how to check them. If we do not check, if we do not become free from sinful activities, then we will have to undergo this cycle of birth and death. That is our problem
- Our understanding of this material nature, how it is working, how things are happening in a systematic way, how the sun is rising exactly in due course, due time, how it is setting - there are so many things we do not know
- Our Vedic conception of life, creation, is not like Darwin. They think that they'll get knowledge from monkey. But we do not take knowledge from monkey. Therefore we do not keep ourself in darkness
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- People say frankly that - We don't want any other world. We don't want . . . don't believe in it, heaven - or - We don't believe in Vaikuntha. We want to make ourself happy in this world
- Prakrti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prisonhouse, he has got different sense, different, I mean, punishment, different dress
- Prasada is always prasada. But because we are not elevated sufficiently, therefore we do not like some prasada
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- Sadhu means who speaks strictly on the sastra. Guru also speaks strictly on sastra. Sastra is the media. Therefore we protest. Unless there is something mentioned in the authorized sastras, we don't accept it
- Sankara has interpreted by his limited knowledge. So that is not perfect knowledge. Therefore we don't accept Sankara's philosophy
- Sastra means the opinion of the great authorities, just like Vyasadeva, Parasara Muni, Narada Muni, modern acaryas. We do not neglect. We may differ from the philosophical point of view
- Sastra means the opinion of the great authorities, just like Vyasadeva, Parasara Muni, Narada Muni, modern acaryas. We do not neglect. We may differ from the philosophical point of view - just like Buddha, Sankaracarya
- Sastra says. You conjecture, but we don't conjecture. We simply repeat what is said in the sastra
- Sastra-caksusah. You should see through the sastra. That is our advice. We don’t see with our imperfect aparatus. Eyes are imperfect. All our senses are imperfect. Either you see through microscope or telescope, there is no scope of seeing right
- Secular means they have meant like that, that "You do all nonsense; we don't care. You pay me tax, that's all. Income tax. And you go to hell. It doesn't matter"
- So long we do not love Krsna, then whatever those so-called love we are showing to the society, friendship and love and country and community, they are all futile
- So many drunkards priest, they are going to hospital for treatment, and they are eating, and they are getting married man to man, and still they say: "We do not know what we have done." Just see how cheaters they are
- So we are simply repeating the same thing. We do not question whether this process of life can at all give us happiness. But we are trying and trying, trying the same thing
- So we do not follow this philosophy, owls' philosophy. We follow real philosophy. What is that real philosophy? Sruti-pramanam, evidence from the Vedas, history, aitihya-pramana, history
- So-called happy family life means that we have a very loving wife and loving children. Thus we enjoy life. But we do not know that this enjoyment is false, that it is resting on a false platform
- Some people argue that if we do not eat meat we will be undernourished, but we can see that the students of this Krsna consciousness movement have given up meat and are very healthy
- Sukadeva Gosvami is explaining how to become perfect gentleman. That is culture. If we do not accept education, culture, then where is the difference between a man and dog?
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- That is my request: that we have got this body, and the bodily demands are there. The bodily demands means eating, sleeping, sex and defense. That is required. We don't stop it, but minimize it. Don't increase it
- That is their (the scientists) poor fund of knowledge. A gentleman will accept, "Yes, we do not know." But they, in roundabout way, in order to keep their position, they'll bluff. That is most dangerous, bluffing
- That is Vaisnava philosophy. The whole process is to accept the Supreme. So long we do not accept the Supreme, that is maya
- That is Vaisnavism. We don't manufacture ideas. We don't commit such rascaldom. We simply accept the behavior or the activities of previous acaryas. There is no difficulty
- The Bhagavad-gita is full of information, but we don't take advantage. We are so unfortunate. And it is our country. This is Indian culture. We have given up this thing
- The conception of God, greater than the greatest, and smaller than the smallest. That is God. He can produce these big, big universes simply by breathing, and again - we do not know how many atoms are there in each universe - He can enter in each atom
- The conclusion is that even though we do not wish to be separated from our possessions, sometimes the Lord forcibly takes them from us; and sometimes He showers such benedictions upon us that we are unable to receive them all
- The difficulty is that we do not want to become a regular student. Haphazardly, here and there, here and there, but I remain the same thing. It is a science
- The dimension of the spiritual spark is so minute that it is invisible to mundane vision. All of this information is given in the scriptures, but because we do not have the proper vision, we cannot see
- The goal of our life, at least in this human form of life, in the Aryan civilization, the goal of life is to understand our constitutional position, "What I am. What I am." If we do not understand "What I am," then I am equal to the cats and dogs
- The gopis said, "Although we are also attracted by Your (Krsna's) chest, which is always embraced by the goddess of fortune, we do not wish to take her position. We shall simply be satisfied by being Your maidservants"
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis said, "We do not know what kind of boys these are, but even without ornaments They spread some kind of effulgence so that even in darkness They can see everything"
- The gopis said, "We do not wish to ask You (Krsna) to accept us as Your wives. Simply accept us as Your maidservants"
- The Kardama Muni is teaching Sankhya philosophy, Krsna is teaching Bhagavad-gita, and if we do not take advantage of these thing, then again we are in the oblivion
- The kings said, "We do not want liberation from the entanglement of material existence. By Your (Krsna's) will we may take birth in any species of life; it does not matter. We simply pray that we never forget Your lotus feet under any circumstances"
- The law makes distinctions between human beings and animals because human beings supposedly have advanced consciousness. If we do not follow rules and regulations, we again lapse into animalism
- The Lord's state is so big, though the criminal living entities are living in a corner only. This material world is in a corner. So what information we can get about God? "God is great," we simply theoretically say, but we do not know how great it is
- The meaning of religion is to abide by the laws of God, just like a good citizen means who abides by the laws of the state, of the government. Because we have no understanding of God, therefore we do not know what is the laws of God
- The more you try to render service, the more you become advanced how to become experienced servant. We don't require any extra intelligence
- The rabbit, when there is some enemy - it will immediately kill him - and he closes the eyes so that there is no enemy. Similarly, we have become so foolish about this cycle of birth & death, we do not ever think that how to get out of this birth & death
- The rascal does not know that Krsna wants you all to be happy, and He has given the instruction how to become happy, but we are unfortunate. We do not take Krsna's instruction and suffer
- The real mission of life: how to go back to Krsna, how to go back to Vaikunthaloka, the spiritual world. That is real mission. But that we do not know; therefore it is most confidential
- The real understanding of Krsna: that this material world is also Krsna. But we do not know how to use it for Krsna. Krsna's energy should be for Krsna's purpose. That is Vaisnava philosophy
- The sarga, the repetition of birth, is due to our strong desire for material enjoyment. So long we do not discard this desire of material enjoyment, we have to take our birth repeatedly
- The sat-sanga... We know that word only, but if we don't take advantage, then what is meaning?
- The so-called brahmanas claim that one who is not born into a brahmana family cannot receive the sacred thread and cannot become a high-grade Vaisnava. But we do not accept such a theory, because it is not supported by Rupa Gosvami
- The surabhi cow said, "We (the surabhi cows) do not know anyone else as the Supreme, nor do we go to any other god or demigods for protection"
- The Vedic injunction is sarve sukhino bhavantu: "Everyone become happy." We are actually struggling for existence to become happy, but we do not know how to become happy
- The whole world is going on, we do not want to suffer. But suffering is there. Three kinds of suffering
- There are so many mountains, even on this planet earth. We do not think that the measurements of all of them have actually been calculated
- There is complete arrangement. We have not seen. Pasyati jnana-caksusa. Because we have no knowledge, we do not see how things are nicely arranged by God for our maintenance
- There is no deviation (between Krsna's instructions and ours). So if you receive knowledge in that perfect way, that is as good as receiving instruction directly from Krsna. But we don't change anything
- There is no love. Or we do not know what is meant by love. Love does not mean just a boy is attracted by a girl or a girl is attracted by a . . . that is not love. That is sense attraction
- There is nothing material. Everything is spiritual, but we do not know how to use it. Therefore it is material. When you forget Krsna, when you forget the proprietorship of Kṛsna upon everything, that is material
- There is so much land vacant that if we properly utilize that, we can produce so much food grains that we can feed ten times as many population as it is now. That's a fact. We do not utilize the land properly
- They (the cows and boys) said, "Our dear friend Krsna, we are Your intimate friends. It is not right that we should suffer in this way. We are all completely dependent on You, & You are the knower of all religious life. We do not know anyone except You"
- They are not smoking. They are not taking marijuana or are taking . . . no. This nonsense we don't allow. Simple food and chanting. That makes them happy. Simple thing
- This (BG 8.25-26) is all by chance. We do not know when we are going to die, and we may die accidentally at any time. But for one who is a bhakti-yogi, who is established in Krsna consciousness, there is no question of chance. He is always sure
- This (getting a cat's body, dog's body, tree's body) is going on perpetually. Not perpetually - at least for many, many millions of years. But because we are fool, especially in this age of Kali, we do not understand it
- This body is meant for suffering miseries, and the land is meant for suffering miseries. That we do not understand. But we are placed in a miserable condition all round. That is material life
- This body is not false. Not only this body; everything material. We don't take it is false. We take it as temporary. And temporary, how it should be utilized for our best purpose
- This chance (get out of birth & death) is given by the grace of Krsna, & if we do not take it, are we not the lowest among men? 1 may be a degree holder - M.A., Ph.D., etc. - from some university, but the illusory energy takes away this mundane knowledge
- This frustration, confusion, is expression of spiritual unhealthiness, because actually we are spirit. That we do not know
- This human form of body is specially meant for that purpose. You can understand what you are, what is this material nature, what is God and how we are related, how things are going on. Everything is there, but we are so foolish that we do not take care
- This human form of life is especially meant for understanding Brahman, for becoming a brahmana, and if we do not utilize it properly, we remain a krpana
- This is an opportunity to understand Krsna. This is human form of body. And if we don't accept Krsna or don't try to understand Krsna We must try. This is our business
- This is real knowledge that, "I, as living entity, I have all these things, activities, desires, loving propensity. Everything is there. But that is being misguided." We do not know where to place all these things. That is avidya
- This is solution, Krsna consciousness. Krsna says, janma karma me divyam: "This is My appearance on this material world, how God appears." Ajo 'pi sann avyayatma. Nobody takes birth. Even we do not take birth; we simply change body. What to speak of God
- This is the bhakti-marga, means, the first thing is sravanam, hearing. Just like these books are being written to give chance people to hear. That is first business. If we don't hear about God we simply imagine something. No. We must hear about God
- This Krsna consciousness movement means to find out the supreme father. Supreme father. That is the sum and substance of this movement. If we do not know who is our father, that is not a very good position
- This Krsna consciousness philosophy is very easy because we do not manufacture ideas. We take the ideas and the words delivered by the Supreme Person, Krsna, or His incarnation or representative
- This life is meant for tattva-jijnasa. Not a single moment should be wasted if we actually want to save ourself. But we do not know what is saving
- This material world, we are living in darkness, hrdayandhakaram. Our heart is dark. We do not know what is what
- This struggle, either the worker become proprietor or the capitalist become proprietor, it is the same thing. Real proprietor is Krsna. Bhoktaham. Bhoktaram yajna-tapasam. That we do not know
- This theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty
- This universe is one of the universes. There are millions of universes. We do not know even one universe. We cannot study even one universe. They were trying to go to the moon planet, but that has become a failure
- Those who are conditioned, they are called nitya-baddha, ever-conditioned. Nitya-baddha means we do not know when our, this conditional stage has begun. It is impossible to trace out the history.
- To remain strong is not difficult, but we don't want to remain strong. That is our decision
- To understand God, to understand Krsna, is not very easy job; very, very difficult job. Therefore we don't find anyone is interested in Krsna. Anywhere you go, all over the world, you make a statistic: nobody is interested in Krsna
- Tulasi Dasa is different; therefore we don't take Tulasi Dasa as authority
- Two words are there. One is singular number, nitya, eternal, and the other is plural number, nityanam. So we are plural number. Plural number eternals. We do not know what is the numerical strength of the living entities. They are described as asankhya
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- Unfortunately we do not refer to the authority of the sastras. We manufacture our own way
- Unfortunately you do not know God. We do not try to understand what is God. Neither there is any education, to teach actually what is God, what is His function, how does He live, where does He live, what does He order. That is the missing part
- Unfortunately, after so-called education also, we remain fools and rascals. Because we do not know . . . there is no educational system to understand atma-tattvam. Atma-tattvam. The human life is meant for understanding atma-tattvam
- Unfortunately, due to our bad association and great attachment for sense gratification, we do not remember our best friend, the Supreme Personality of Godhead
- Unfortunately, we do not read it, or even if we read it, we misinterpret it, or somebody mislead me. So-called scholars and so-called rascals mislead us, and we remain in the darkness. So try to understand BG as it is, and your life will be successful
- Unfortunately, we do not understand or do not try to understand or do not like to understand Bhagavad-gita as it is
- Unfortunately, we rascals, we do not take Bhagavad-gita as it is. We want to change it according to our whims. This rascal havoc has ruined the whole world. Otherwise, if they would have preached BG as it is, the world situation would have been different
- Unnecessary vairagya, there is no need. We don't approve that. Yuktahara-viharas ca. What you require for keeping health, but not to eat too much. But what is absolutely required must be done
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
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- We are acting in different ways to become happy, but we do not know that every step we are being defeated
- We are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization. The tiger never goes to dentist
- We are affectionate to the skin, to this body. So this is wrong affection. Real affection is to the soul. That we do not know, we have no information. We are loving our child, that is very good, but not the soul, but the body
- We are all under authority, yet we say that we don't want authority. This is called maya, illusion. We do, however, have a certain independence - we can choose to be under the authority of our senses or the authority of Krsna
- We are behaving with this material world with an enjoying spirit, as our enjoyable things. That is mithya. It is not your enjoyable thing. It is Krsna's enjoyable thing. That is truth. We do not know what is truth
- We are distributing that love in so many ways, up to the dog. This is called illusion. We do not know where to apply love. If you see, all these words is touched with the word kama, kama. Kama means lust. There is no question of love
- We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita
- We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita. BG 1972 Introduction
- We are entangled by a very terrible fear, but we have become so dull due to the spell of maya that we do not care
- We are in ignorance. We do not know. We are accepting this body as "I am." So many animal propensities, animal condition. So if we remain in animal condition of life, then that is aghavan
- We are not for expectation, future hope. We do not believe in that. Trust no future, however pleasant. It may be pleasant to you, but we don't believe it
- We are not submitting to suffering. Then what is the civilization? We don't want suffering. That is our position
- We are now in material condition of life, therefore we do not understand what is God and what is our aim. Therefore it is called ajnana, ignorance. Therefore one who dissipates this ignorance, he is called guru
- We are prepared to take any risk only for sense gratification. But we do not know that we are taking great risk, great risk. Because there is another life. After death, there is life
- We are receiving so many benefits through the agents of Supreme Personality of Godhead, & we do not acknowledge even, "God is great. He's supplying us nice foodstuff," so how much ungrateful the human society has become. And they want peace & prosperity
- We are running so fast for going to hell. This is our position, because we do not know what is the destination. If I do not know what is the destination and try to drive my car in full speed, then what will be the result? The result will be disaster
- We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amrtatvam
- We are simply under the false impression that we are this or that, and this leads us to the ultimate false impression that we are God. Yet we do not consider what manner of God we are. A small bodily disorder will send us to the physician
- We are so fool that we are always on the brink of dangerous position... If we don't utilize this life properly, I may fall down again to the cycle of birth and death
- We are so fool that we do not understand what is the real problem of life. We are simply busy in temporary problems. Real problem is that a living being is eternal, and by the laws of nature, by his karma, he has to change his body. That is real problem
- We are so foolish that we do not believe in the next life. That is simply foolishness. There is next life, especially when Krsna says. You can say, "We don't believe it." You don't believe or not believe, it doesn't matter
- We are trying to adjust things to become happy, but we are so foolish that we do not know there cannot be any happiness. This is called ignorance
- We are trying to squeezing out the senses and trying to have material pleasure. This is nonsense because we do not know what is spiritual life. Spiritual life means unlimited, unlimited pleasure
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We belong to the Aryan family, but we have lost our knowledge. So we have become non-Aryan practically, because we do not give importance to the spiritual side of life
- We can fly one sputnik in the sky, and we will take very much credit: "Now we are advanced so much." But we do not give any credit to the Supreme Personality of Godhead who is floating millions and trillions of heavy planets like this earth
- We cannot become the Supreme. At least, we don't find in authorized Vedic literature that a living entity can become as powerful as God. No. It is not possible
- We come here as guest, for fifty years or sixty years or hundred years, then we are kicked out, "Get out!" That we do not understand. Because we are allowed to live here for a certain number of years, we think it is my property. This is ignorance
- We do not accept any principle of religion as genuine if we see that the followers have no love of God but they have got love of matter. We testify the, I mean to say, bona fides of a religious principle
- We do not accept Darwin's rascal theory of evolution from lower-grade life, in the creation everything is there. All the 8,400,000 species. According to the past karma, everyone comes out again, gets a different type of body and begins his work
- We do not accept Krsna as perfect simply on the basis of our whims or sentiments. No - Krsna is accepted as God by many Vedic authorities like Vyasadeva, the author of all Vedic literatures
- We do not accept the principle of as many gods as one can imagine. God is one and He cannot be imagined; He is fact
- We do not belong to the category of the past, present and future. We belong to the category of eternity. Therefore one should be concerned with how to attain or how to be elevated to the platform of eternity
- We do not belong to this material creation, but we have come here. Just like one does not belong to the prisonhouse, but by his own action he comes to the prisonhouse. He becomes criminal, and therefore he is put into the prisonhouse. By his own activity
- We do not care for our Father; however, nature is nonetheless working under His direction. If we do not care for Him, nature will reduce her supply, for nature will not allow demons to flourish
- We do not find any record where our Srila Prabhupada nominated any acharya after Him
- We do not find in Vedic literatures that they (people at King Puranjana's time) ever used contraceptive methods, although they were begetting hundreds of children
- We do not fulfill the mission of life, then again there will be annihilation of the whole creation and we will have to stay within the body of Visnu for millions and trillions of years. Again we will have to come
- We do not get proper education. Wrongly directed. They are changing. Changing is not knowledge. That is not knowledge. Just yesterday we were talking some theosophist: he is changing his view. Formerly it was right; now it is wrong
- We do not have to be very learned or very scholarly, nor do we have to present our prayers in nicely selected words that are poetical, rhetorical or metaphorical. None of this is required, although if it is there it is very nice
- We do not have to discriminate whether I am in the modes of ignorance or passion or goodness; we have simply to see whether I'm acting under the direction of the supreme consciousness
- We do not indulge in Krsna's lila unless it is performed or it is executed by the devotees. Not professional men. That is forbidden. Caitanya Mahaprabhu never indulged in
- We do not know "What I was before this life and what I shall become after this life?" Life is continuation. That is spiritual knowledge. But they do not know also even that life is continuation
- We do not know even what are there in the four corners of this universe - millions and millions of stars, millions of planets, millions and millions of oceans, mountains, and what to speak of living entities
- We do not know how great He (God) is. Therefore we foolishly accept some pretender, some fraud, as God. We do not know what is the meaning of God. But it is going on. We are fools
- We do not know how great is God. We simply say that, "God is great" and speculate like the frog philosopher
- We do not know how many births we had previously, but from the sastra we understand crores, many millions of times, we had to take birth. Therefore it is used, janma koti: not one birth or two birth or second birth or fifth birth
- We do not know how we are being kicked up like a football from one place to another, one place to another. This is all false notion. How long I shall remain here?
- We do not know that Krsna is our original father and that we are all His sons. The American is my brother, the Indian is my brother, the Chinese is my brother. Therefore, we have to develop Krsna consciousness
- We do not know that no portion belongs to us; everything belongs to Krsna. For practical purpose, even if we accept that the whole world belongs to Krsna, God, and we are sons of God, we have got right to use the property of father, so you can use
- We do not know that our dearest friend is Visnu, the Supreme Personality of Godhead
- We do not know that the supreme leader is Krsna. So that is informed in the Vedic literature, and in the Bhagavad-gita also, the same thing is confirmed that, ye yatha mam prapadyante: Now, everyone is under My leadership. Everyone. There is no exception
- We do not know that we are standing on a tottering platform. So however nice arrangement we may make, this will be finished in one moment. That is we are missing. We are simply sticking to a false platform that, "This will save me, this will save me." No
- We do not know that we are taking great risk, great risk. Because there is another life. After death, there is life. The modern people, they do not understand it
- We do not know that whatever we are seeing at the present moment is covered with the darkness of nescience, and, as such, whatever we are seeing is either misperceived or only partially perceived
- We do not know the universal history. We may know some history of our country or this planet. That's all. But there are millions and trillions of planets. So that history is recorded in the Vedic literature
- We do not know the value of life, how nature is working, how we are changing our body. No education all over the world. Simply making plans how to eat, how to sleep, how to enjoy senses, how to defend, that's all. This is animal life
- We do not know what is divorce. In our country there is no divorce, at least in Hindu law. Yes. Wife and husband, once combined, that is for life. There is no question of separation, in all circumstances. Either in distress or in happiness
- We do not know what is Hari, what is God, what is Krsna, and what is our activity to please Him. That we have to learn. That we have to learn satam prasangat, by association with devotees
- We do not know what is peace, what is the formula of peace, but we are trying to make peace. We keep all the, I mean to say, dirty things within our heart, and we are making propaganda that we want peace. How you can have peace?
- We do not know what is the aim of life. We are taking to so many unnecessary engagements. The human life is so valuable that not a single moment you cannot spare for any other business than Krsna consciousness
- We do not know what is the position of my real self. That we do not know. This is called ignorance. That instruction is given in the Bhagavad-gita in the beginning: na hanyate hanyamane sarire
- We do not know what is Visnu and how to satisfy Him, what is the meaning of yajna. All forgotten. That is not Vedic civilization. Vedic civilization begins by performing yajna for the satisfaction of the Supreme Lord Visnu
- We do not know what kind of body we are going to get next life. We are blind. This is called ignorance
- We do not know what kind of meditation there is. But real meditation, recommended in the Vedas, dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). Yogi. Yogis see the Supreme Personality of Godhead by meditation
- We do not know when our body will fall. Whenever we are on the road, there may suddenly be some accident. We should always be prepared. Death is always there
- We do not know when this body will stop, so let us immediately engage in Krsna consciousness and act accordingly. "But if I immediately engage myself in Krsna consciousness, what about my means of livelihood?" That is arranged for
- We do not know when we shall die. Before the next death we must complete this Krsna consciousness education
- We do not know where the suffering ends. It does not end, however, by one's changing his body
- We do not know, "What is my father, what is my brother, what I am." But everyone is under the impression, "This body is my father," "This body is my child," "This body is my wife." This is called ignorance
- We do not know, after closing our eyes, we do not know what is happening before our eyes. So our knowledge is always imperfect. And this life is also miserable. It is not at all blissful
- We do not know, that in that constant struggle for fraternal development, the center of attraction is neither the family nor the community nor the nation, nor even the international community, but the all-pervading Godhead, Visnu
- We do not lament for the situation in a dream before the dream takes place or after it is over, and so during the dream, or during a dreamlike situation, one should not accept it as factual and lament about it. This is real knowledge
- We do not mean birth beginning historically from a certain day and ending on a certain day. No; the soul is not like that - it has no beginning, and it has no end. But in the Bhagavad-gita it is said that the soul is part and parcel of God
- We do not mind whether he is Englishman or Indian or any man; our duty is to impress Krishna Consciousness as far as possible
- We do not need any high qualifications to offer prayers to the Supreme Personality of Godhead. Whatever our social or intellectual position may be, we can offer prayers
- We do not need to be very learned. Our only requirement is that we receive the blessings of the Lord. The Lord's blessings will enable us to become learned and follow His instructions
- We do not possess it; we falsely claim it. This is our position. Actually it is the possession of God. God has created this land, this ocean, the sky, the air, the fire. You have not created. So how claim?
- We do not publish anything which is not approved by the acaryas. We are not like ordinary press, that anything and anything will come and we shall publish. No. That is not our business
- We do not require to be very learned scholar or very rich men or to take birth in a very high family. We do not require all these things
- We do not say, "I am this finger" or "I am this hand." Rather, we say, - This is my finger, this is my head, this is my leg, etc
- We do not see the real father within the body, or we do not see the real son within the body. We see the outward dress only. This is ignorance
- We do not see the soul of the father, neither the father sees the soul of the son. Everyone under illusion we are simply seeing the body and accepting as kinsman. So this illusion was to be removed by Krsna
- We do not stop to think where we are putting our flag. It is not our property, but God's. Knowing this is knowledge, and thinking that it is my property is ignorance. We have the right to utilize but not to claim or hoard
- We do not understand even that there is possibility of amrtatvam. But everything is possible. Amrtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination
- We do not want chilly cold. Therefore we are covering. The cause is we are suffering. Therefore we are covering. And after covering, we are feeling some pleasure. This pleasure is, for the time being, absence of suffering. That's all
- We do not want to be killed just to end our miseries. Thus the theory that after material life there is void is not at all attractive. Nor is it a fact
- We do not want to keep the human society in the category of cats and dogs. We want to raise them to the real understanding of the identification. That is our mission
- We do not wish to be estranged from the material world. That is another nonsense. We have to deal with persons in the society & perhaps we are the only community in the world which can render the best possible service to the society
- We don't allow them to take anything which is not offered to the Deity. So we offer to the Deity foodstuff - in grains, fruits, flowers, milk products, in that way - no meat, no egg, nothing of this sort. Simple food. They are nutritious
- We don't claim that we have become liberated from all dirty things. There are so many dirty things still. But little clearance will help us to become a devotee of the Lord
- We don't condemn electricity, but it does not mean because we have got electricity, we shall deny the authority of God. That is rascaldom
- We don't find either in the Bhagavad-gita or Srimad-Bhagavatam or any authorized Vedic literature "Hindu dharma." Unfortunately, in India it has become very prominent, Hindu dharma, something hodgepodge
- We don't have very good experience with this materialistic life, this hard struggle for life, but human beings, as it is stated in the Srimad-Bhagavatam, are born of the quality of passion
- We don't kill them (vegetables). We take their fruits and flowers. That does not mean it is killed. And that also, we take it for Krsna. Patram puspam phalam toyam. So if there is any responsibility, that is Krsna's responsibility. I am not responsible
- We don't manufacture concocted ideas, dogmas. No, that is not our business. One should not do that. But if you speak what Bhagavan has said, what Krsna has said, that is perfect
- We don't need any material qualifications in order to attain the Supreme. All we have to do is hear from authoritative sources and repeat accurately what we hear
- We don't need to change our position to become a guru. All we have to do is follow in the disciplic succession stemming from Sri Krsna
- We don't ordinarily carry out the work of a servant in relationship to God. Nobody wants to be a servant
- We don't require to work. Everything is there for my enjoyment. But because we are now in this avidya, ignorance, this material darkness, therefore I have to work
- We don't say that "I say this. I have manufactured this. I have become very big man, God." We don't say that nonsense. It is all nonsense. Simply carry the message of Krsna; then you are perfect
- We don't say that "You give me fee, then I give you some mantra." No, we don't say like that. Our instruction is free. I want to see that they are doing it and they are happy, that's all
- We don't say that you follow Christianism or Muhammadanism or Jewism or Hinduism - we don't say. Whether you are developing your love of Godhead
- We don't say, "Don't sleep," but we say, "Reduce sleep as much as possible. Reduce your eating as much as possible." So this is called tapasya
- We don't say, "I am Krsna; follow my order." We never say that. We simply ask people, - Please abide by the order of Krsna
- We don't simply say, "No illicit sex," "No intoxication," and so on. Mere negativity has no meaning; there must be something positive, because everyone wants engagement. That is because we are living entities, not dead stones
- We don't take it very seriously that why we are dying and why we are getting again body and why we are suffering these miseries. So this is called ignorance
- We don't try for any economic development. All our members, we have no concern what we shall eat tomorrow, although we haven't got any source of income
- We don't very much like this so-called democracy. What is the value of this democracy? All fools and rascals. They vote another fool and rascal, and he becomes prime minister, or this or that
- We don't want to stop the tendency of material enjoyment. No nivrtti. The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We don’t say it is bad, but it is not wanted. It is not that we are not eating meat, it is not that we are dying. So it is not wanted
- We forget everything of our past life and as such so long we do not be reposed to our spiritual factual life, all these changes of lives one after another are considered to be dreams
- We have become non-Aryan practically, because we do not give importance to the spiritual side of life. The Aryan means one who gives importance to the spiritual side of life
- We have been continuously committing sinful activities since time immemorial, and we do not know when this began, but this life is meant for rectification of all the mistakes that we have committed
- We have got right to enjoy the property of father, God, without infringing others' right. Just like in family, we live, so many brothers. So whatever father, mother gives us to eat we eat. We don't encroach upon others' plate. That is not civilized family
- We have got two business - socati, kanksati: desiring for things which we do not possess and lamenting for things which we have lost. But if you become self-realized, if you become aware actually what you are, then na socati na kanksati
- We have no taste for spiritual upliftment. That taste we have lost. That is the stage of our present existence - forgetfulness. We do not know how our taste should be created, how our taste should be converted from material to spiritual
- We have to change this body (tatha dehantara-praptih (BG 2.13)). If we do not care about Bhagavad-gita and Srimad-Bhagavatam, we do not know what the next body will be
- We have to elevate our consciousness through this science of Krsna. Charity is within everyone's heart, but we do not know how to make the best use of it
- We have to follow the footsteps of great personalities. That is our method. We don't manufacture our own way of living. We simply follow the great personalities
- We have to follow the sastric injunction. If we really want to come out this material bondage . . . material bondage means this body. Our real problem is this body. That we do not know
- We have to keep ourselves always separate as masters of the body, not as servants. If we know how to drive a car well, it will give us good service; but if we do not know how, we will be in danger
- We have to prepare for eternal life, blissful life, and life full of knowledge. If we do not do that, then our this human form of life is missing, is misused
- We Krsna conscious people, we do not kill even a plant because, Krsna says - find out this - patram puspam phalam toyam yo me bhaktya prayacchati - BG 9.26
- We may be performing some action which we may consider to be very good work, but if we do not perform it in Krsna consciousness we have to suffer the reactions
- We may purchase a ticket to go to India, and on the basis of the ticket we have faith that we will be transported there. Why should we pay money for a ticket? We do not just give the money to anyone
- We must know what is our constitutional position. That we do not know. We are sat, eternal; therefore we shall act in such a way that will benefit my eternal life
- We receive knowledge from the authorities, and out of such many acaryas, or authorities, who have appeared and disappeared . . . we don't say born and die. No
- We request that "You take Krsna. You will be benefited." And actually it is being done. We don't present a false person. We present the real person, Krsna. Now, if you are misfortunate, you cannot take, that is your business. That is your business
- We simply say "God is great," but we do not know how much great He is
- We vote somebody to the topmost position, and we see that he's a rascal. So therefore we do not advise. We say: "Just take lesson from Krsna, who is recognized by everyone." That is our Krsna consciousness movement
- We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanatana-dhama
- We want to see God, but we do not acknowledge that we are not qualified. How we can see? If I cannot see even an ordinary president. By my whims I want to see the president or such and such big officer. You cannot see unless you are qualified
- We, according to our Vedic system, we do not accept any other system of religion, because we consider them nastika. That is the primary principle. Nastika means one who does not believe in the Vedas. He is called nastika
- What is that truth? The truth is that isavasyam (ISO 1), everything is the God's creation. And Krsna, the Supreme Lord says, bhoktaram yajna-tapasam (BG 5.29). He is the proprietor. But we do not understand that truth, that He is the proprietor
- What we are searching after? He has summarized that we are searching after happiness. That's a fact. But we do not know where the happiness is there
- Whatever abominable characteristics we have developed, if we want to counteract it, we have to take to bhakti-yoga only. Anartha. Anartha. We have developed so many anartha. We don't require it, but we have developed all these symptoms
- When food is offered to Krsna, we do not see Him eating, but He eats simply by glancing at the food. We cannot imagine how things work in the spiritual world, where everything is spiritual - CC Intro
- When foodstuffs are offered to Krsna we don't see Him eating, but He eats simply by glancing at the food. We cannot imagine how things work in the spiritual world where everything is spiritual
- When the whole world is annihilated, all living entities again enter into the body of Maha-Visnu. When there is again creation, the living entities again come out, according to their past position. We do not accept Darwin's rascal theory
- When there is no sun there is no such distinction that "This is shining, sunny, and this is shadow." So this distinction is there so long we do not know the real source. But if we know the real source, we can understand that this distinction is temporary
- When we act under the direction of supreme authority, we do not become entangled by fruitive results
- When we are bewildered, we do not distinguish what is religious and what is not religious, do not use our position properly. That is karpanya-dosopahata-svabhavah. At that time there is need of guru. That is the Vedic instruction
- When we consult an engineer, a doctor or a lawyer, we do not ask whether he is a brahmana or a sudra. If he is qualified, he can help with a particular subject. Similarly, if one knows the science of Krsna, he can be a guru
- When we don't want to serve God, then we are sent to the maya, to serve maya
- When we merge, even in Brahman effulgence, we do not lose our individuality. Although it appears that we have lost our identity, individuality, but actually that is not the fact.
- When you are sick you cannot go out; you have to rest and take so many medicines and formulas. But we don't want that - "Why should I be a sick person?" But you are diseased
- Whenever there is something manufacturing, or creation, we do not find automatically some matter comes into being. We don't, we haven't such experience. Whenever there is anything manufactured or created, there is a person behind it
- Why God should make arrangement for the animals and the birds and not for the human being? A human being also has got arrangement, but because we don’t believe in God, therefore we think that - I have to make this improvement, or otherwise I will die
- Why I die. I do not like to die, but death is compulsory. I do not like to be old man, but still, it is compulsory. I do not like to suffer from disease, but it is compulsory. These are to be solved
- Why these universities are there? Because we do not know what is what. Therefore we are being educated. So that means this body is not full of knowledge. It is full of ignorance
- Without devotional service to the Lord, the activities of life become simply a waste of time. Srama eva hi kevalam. Simply by becoming dutiful we do not make any profit in life
- Without sunlight you cannot live. Without water you cannot live. So by grace of God, you are getting; still, you are so ungrateful that we do not remember God or offer our gratitude
- Without taking to the devotional service, life is very, very risky. Risky means now we can dance and laugh because we have got this human form of life. But after death we do not know. We do not know unless we are very much cautious
- Without the spirit, the body is nothing but lump of matter. The spirit is there, the matter is there, but we are so dull, we do not understand what is that spirit. That is the difficulty of the modern society
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- You are now guided by the consciousness of self-interest, of sense gratification. Self-interest. Not exactly self-interest because we do not know what is our self-interest
- You can manufacture nice medicine, but you cannot stop disease. So we have become steel-hearted, steel-framed heart. We do not consider all these things
- You chant the Holy name of God. If Allah is approved name of God, you chant it. That is our request. We don't force you that you chant the name of Krsna
- You should not be hankering after these temporary honours of this material world. Honour or dishonour, the same thing, because we do not belong to that honour, that kind of honour or dishonour
- You should work cooperatively in such a way that we don't deviate from the policy, and conjointly, consulting together, so that I may be relieved from petty minor things. But if there is some difficulty, I am at your service
- You'll find so many, I mean to say, major portion, people, will say, - No, we do not know what is Krsna