Category:We Do Not
From Vaniquotes
"we do not"|'We don't"
Subcategories
This category has the following 5 subcategories, out of 5 total.
W
Pages in category "We Do Not"
The following 170 pages are in this category, out of 170 total.
A
- A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
- A spirit soul, being part and parcel of the Supreme Lord, he is by nature very powerful. We do not know how much spiritual power we have got, but that is being suppressed by the material covering
- A tiger has got particular type of teeth, he can immediately cut into pieces the flesh. So we are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Ambikavana is somewhere in Gujarat Province, and it is said to be situated on the river Sarasvati. Yet we do not find any Sarasvati River in Gujarat Province, although there is a river named Savarmati
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them
- As God hasn't got to do anything, we, being Krsna's part and parcel, we have got that tendency that we don't want to do anything, but we want to enjoy. But we have fallen under certain conditions, and we have to work. This is our position
- At any rate we do not know how long we shall live. So we have to concentrate on reading, chanting, and distributing books, and in this way try to become Krsna conscious completely before the next death
- At present we do not possess any information of this eternal life, although we have much pride, even vanity, about our material knowledge
- Avajananti mam mudha manusim tanum asritam, param bhavam aja... "How much powerful is Krsna; what He can do for me," without knowing this, we do not surrender to Krsna
B
- Because Krsna was taking special care of the Pandavas, King Yudhisthira said, "My dear Krsna, we do not know what sort of pious activities we have executed in our past lives that have made You so kind and gracious to us"
- Because men in this material world cannot lift a hill, they do not believe that the Lord can lift one. They accept the statements of Srimad-Bhagavatam to be allegorical, and they try to interpret them in their own way
- Because of our ignorance of the spiritual body, of which we have no experience, we do not know of the activities of the spiritual body, and in ignorance we jump from one false platform to another
- Because we are all Krsna's sons - we are suffering - so He wants to see that our sufferings are mitigated immediately. But we are obstinate. We don't accept the supreme father's advice. That is our difficulty
- Because we are always very busy in the discharge of our worldly duties, generally we do not wish to understand any philosophy except our mundane philosophy of the stomach and allied subjects
- Because we are desiring to enjoy more, therefore we do not give the chance to the animals to live properly; rather, we are trying to eat the animals. This is not required
- Because we are developed consciousness, we do not keep in natural life. We accept so many unnatural things. Therefore our knowledge becomes covered by unnatural material nature
- Because we do not find whom to love, therefore we place our love even cats and dogs. We love a dog. Anyone who has no other object to love, no children, no family, no wife - all right, keep a cat, keep a dog. But love is there
- Because we do not know that there is a complete arrangement in nature for our maintenance, we make efforts to utilize the resources of nature to create a so-called complete life of sense enjoyment
- Because we do not know Vasudeva, Krsna, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection
- Because we do not receive through the parampara system, we inference, we make inferences in our own way, and therefore it is also again broken. Therefore again, five hundred years ago, Sri Caitanya Mahaprabhu instructed this Bhagavad-gita as a devotee
- Because we do not understand what is dhira, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man"
- Because we have no faith in God, because we have forgotten God, we do not know what is God, therefore we have created the economic problem. Otherwise there is no problem
- Because we, with our teeny brain, we cannot find out what is the actual niscitam, fixed-up sreya. That we do not know. That you have to ask from Krsna. Or his representative
- Because you have got material attachment, therefore something material lost we lament and something material we do not possess, we hanker. The two kinds of diseases
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya
- By serving Krsna, nobody is loser; he is gainer. He is gainer permanently, eternally. We do not know what is the value of that gain now
- By the example of Pariksit Maharaja, we can take the lesson that we do not know when we shall die, but before death we have to become competent in Krsna consciousness
C
- Caitanya Mahaprabhu's preaching and teaching, their effect you have to follow. Then our life will be successful. We don't manufacture ideas. That is not wanted
- Children, as you teach them, they learn. They are innocent. Unfortunately, we do not give them training about Krsna consciousness. We give them education for sense gratification, how you can earn money, economic development
E
- Eternally conditioned means we do not know when we have been conditioned like this. It is not possible to trace out the history
- Even if we do not accept God, if we do not accept the leadership of God, we have to select another leader. We cannot get rid of this principle, that we can live without leader. That is our constitutional position
- Even if we don't accept the leadership of God, we have to accept some other leader. That is our position. We cannot avoid it
- Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims’ rule
- Everything is there in the Bhagavad-gita for guidance if we accept the philosophy of Bhagavad-gita as it is. Everything is there. Peace is there, prosperity is there. So that is a fact. Unfortunately, we do not accept it. That is our misfortune
- Everything vague, simply mental speculation, "maybe," "perhaps." These theories are being forwarded by so-called scientists and philosophers. But we don't accept such things as "perhaps," "maybe." No. We accept what is fact
G
- God is kind. Even we are rebelled, even we do not surrender unto Him, still, He is so kind. He is sending us grains, He is sending us fruits, so many things
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
I
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- If somebody is claiming that "I am brahmana," then government should force him to become actually a brahmana. That is government's duty; that is secular state. Not that "Let people go to hell. We don't care for them." That is not required
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment. This then is our inclination. We do not wish to die, because we are eternal
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If we do not have an ideal president or ideal king on the head and the prajas also, the citizens, they do not follow the varnasrama, then there cannot be any peace
- If we do not take to the principles of varnasrama-dharma by accepting the four social orders and the four orders of spiritual life, there can be no question of success in life
- If we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakrteh kriyamanani
- If we don't take to tapasya and don't take to knowledge, then this human form of life is spoiled. That, that, this Krsna consciousness movement is meant for this purpose
- If we understand Krsna, the original cause of everything, we do not need to separately study the subsidiary varieties
- If we want to realize God, it is very simple; there is no difficulty. But unfortunately we do not want. That is our disease
- If you want to understand transcendental subject matter, not material, spiritual... Spiritual is completely unknown to us because we do not know what is spiritual. We are identifying with this body
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- In a suitable moment you can talk with Mr. Kallman that Swamiji was telling that he has not received any royalty of 5%. The agreement is there; so he must pay. But if he does not pay we don't mind; we shall issue our own records and try to sell
- In order to keep smooth facilities for human life, there must be four divisions. If you say that "We don't require brahmana." If you don't require brahmana, then you'll suffer
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In the material world also we do not always see things with our own eyes; we sometimes see through the experience of those who have actually seen or done things
- In the material world the sense gratification program is very prominent. But we do not know that by the program, karma, of sense gratification, we become entangled. Therefore that sense gratification process is regulated. In the Vedas that is regulated
- In the original consciousness we do not know anything else than Krsna. Avikaritvam. There is no change. Therefore in the Vaikuntha planets, especially in the Goloka Vrndavana planet, that is exhibited
- In this material world we have many nice facilities for living, but we are so foolish that we do not ask who has made this world habitable for us and has arranged it so nicely
- It is not Krsna's partiality; it is our misfortune that we do not take care of the instruction of Krsna and suffer in this material world
K
- Krsna can be seen always, provided you want to see God. But we don't want to see God. That is the difficulty
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is not visible within this material world, material eyes. Just like Krsna's part and parcel. We are Krsna's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you
- Krsna is so kind, He leaves book, He leaves representative, and He comes Himself. In so many ways He is trying to give us the benefit. Asura: we do not take the advantage, and continually suffer, birth after birth we suffer
- Krsna is very much anxious to take you back home, back to Godhead. But we are stubborn. We do not wish. So He's always finding out the opportunity how you can be taken back home, back to Godhead
L
- Leadership is already there - Krsna. Just like Arjuna is learning from Krsna. So if you learn from Krsna you become perfect leader. But we do not take Krsna's instruction. We manufacture our own ideas. That is failure
- Let them chant Hare Krsna somehow or other. "We don't want to be bothered by Hare Krsna." That means chanting Hare Krsna
N
- Necessities of the body is material, and the necessities of the soul is spiritual. But unfortunately, although the spirit is there, we are so much absorbed in material consciousness, we do not understand what is spirit soul
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Now, even still, we do not come to the understanding what is the difference between the living body and the dead body. There are so many theories, but as I have already told you that we receive knowledge from the perfect person, Krsna
O
- On the basis of imperfect knowledge this ethic or this humanitarian, what is the value? We do not give any value to all this understanding
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- Our business is to surrender. That is a fact. But we do not know where to surrender. That is the difficulty. And because the surrender is mistaken or misplaced, therefore the whole world is chaotic condition
- Our Vedic conception of life, creation, is not like Darwin. They think that they'll get knowledge from monkey. But we do not take knowledge from monkey. Therefore we do not keep ourself in darkness
S
- Secular means they have meant like that, that "You do all nonsense; we don't care. You pay me tax, that's all. Income tax. And you go to hell. It doesn't matter"
- So long we do not love Krsna, then whatever those so-called love we are showing to the society, friendship and love and country and community, they are all futile
T
- That is their (the scientists) poor fund of knowledge. A gentleman will accept, "Yes, we do not know." But they, in roundabout way, in order to keep their position, they'll bluff. That is most dangerous, bluffing
- That is Vaisnava philosophy. The whole process is to accept the Supreme. So long we do not accept the Supreme, that is maya
- That is Vaisnavism. We don't manufacture ideas. We don't commit such rascaldom. We simply accept the behavior or the activities of previous acaryas. There is no difficulty
- The conception of God, greater than the greatest, and smaller than the smallest. That is God. He can produce these big, big universes simply by breathing, and again - we do not know how many atoms are there in each universe - He can enter in each atom
- The difficulty is that we do not want to become a regular student. Haphazardly, here and there, here and there, but I remain the same thing. It is a science
- The goal of our life, at least in this human form of life, in the Aryan civilization, the goal of life is to understand our constitutional position, "What I am. What I am." If we do not understand "What I am," then I am equal to the cats and dogs
- The gopis said, "Although we are also attracted by Your (Krsna's) chest, which is always embraced by the goddess of fortune, we do not wish to take her position. We shall simply be satisfied by being Your maidservants"
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis said, "We do not know what kind of boys these are, but even without ornaments They spread some kind of effulgence so that even in darkness They can see everything"
- The gopis said, "We do not wish to ask You (Krsna) to accept us as Your wives. Simply accept us as Your maidservants"
- The Kardama Muni is teaching Sankhya philosophy, Krsna is teaching Bhagavad-gita, and if we do not take advantage of these thing, then again we are in the oblivion
- The kings said, "We do not want liberation from the entanglement of material existence. By Your (Krsna's) will we may take birth in any species of life; it does not matter. We simply pray that we never forget Your lotus feet under any circumstances"
- The rascal does not know that Krsna wants you all to be happy, and He has given the instruction how to become happy, but we are unfortunate. We do not take Krsna's instruction and suffer
- The sarga, the repetition of birth, is due to our strong desire for material enjoyment. So long we do not discard this desire of material enjoyment, we have to take our birth repeatedly
- The sat-sanga... We know that word only, but if we don't take advantage, then what is meaning?
- The so-called brahmanas claim that one who is not born into a brahmana family cannot receive the sacred thread and cannot become a high-grade Vaisnava. But we do not accept such a theory, because it is not supported by Rupa Gosvami
- The surabhi cow said, "We (the surabhi cows) do not know anyone else as the Supreme, nor do we go to any other god or demigods for protection"
- The Vedic injunction is sarve sukhino bhavantu: "Everyone become happy." We are actually struggling for existence to become happy, but we do not know how to become happy
- There is nothing material. Everything is spiritual, but we do not know how to use it. Therefore it is material. When you forget Krsna, when you forget the proprietorship of Kṛsna upon everything, that is material
- There is so much land vacant that if we properly utilize that, we can produce so much food grains that we can feed ten times as many population as it is now. That's a fact. We do not utilize the land properly
- They (the cows and boys) said, "Our dear friend Krsna, we are Your intimate friends. It is not right that we should suffer in this way. We are all completely dependent on You, & You are the knower of all religious life. We do not know anyone except You"
- This body is meant for suffering miseries, and the land is meant for suffering miseries. That we do not understand. But we are placed in a miserable condition all round. That is material life
- This frustration, confusion, is expression of spiritual unhealthiness, because actually we are spirit. That we do not know
- This human form of body is specially meant for that purpose. You can understand what you are, what is this material nature, what is God and how we are related, how things are going on. Everything is there, but we are so foolish that we do not take care
- This is the bhakti-marga, means, the first thing is sravanam, hearing. Just like these books are being written to give chance people to hear. That is first business. If we don't hear about God we simply imagine something. No. We must hear about God
- This Krsna consciousness movement means to find out the supreme father. Supreme father. That is the sum and substance of this movement. If we do not know who is our father, that is not a very good position
- To understand God, to understand Krsna, is not very easy job; very, very difficult job. Therefore we don't find anyone is interested in Krsna. Anywhere you go, all over the world, you make a statistic: nobody is interested in Krsna
- Tulasi Dasa is different; therefore we don't take Tulasi Dasa as authority
U
- Unfortunately, due to our bad association and great attachment for sense gratification, we do not remember our best friend, the Supreme Personality of Godhead
- Unfortunately, we rascals, we do not take Bhagavad-gita as it is. We want to change it according to our whims. This rascal havoc has ruined the whole world. Otherwise, if they would have preached BG as it is, the world situation would have been different
W
- We are acting in different ways to become happy, but we do not know that every step we are being defeated
- We are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization. The tiger never goes to dentist
- We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita
- We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita
- We are not submitting to suffering. Then what is the civilization? We don't want suffering. That is our position
- We are now in material condition of life, therefore we do not understand what is God and what is our aim. Therefore it is called ajnana, ignorance. Therefore one who dissipates this ignorance, he is called guru
- We are prepared to take any risk only for sense gratification. But we do not know that we are taking great risk, great risk. Because there is another life. After death, there is life
- We are running so fast for going to hell. This is our position, because we do not know what is the destination. If I do not know what is the destination and try to drive my car in full speed, then what will be the result? The result will be disaster
- We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amrtatvam
- We are so fool that we are always on the brink of dangerous position... If we don't utilize this life properly, I may fall down again to the cycle of birth and death
- We are so foolish that we do not believe in the next life. That is simply foolishness. There is next life, especially when Krsna says. You can say, "We don't believe it." You don't believe or not believe, it doesn't matter
- We are trying to squeezing out the senses and trying to have material pleasure. This is nonsense because we do not know what is spiritual life. Spiritual life means unlimited, unlimited pleasure
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We do not accept Darwin's rascal theory of evolution from lower-grade life, in the creation everything is there. All the 8,400,000 species. According to the past karma, everyone comes out again, gets a different type of body and begins his work
- We do not accept the principle of as many gods as one can imagine. God is one and He cannot be imagined; He is fact
- We do not belong to this material creation, but we have come here. Just like one does not belong to the prisonhouse, but by his own action he comes to the prisonhouse. He becomes criminal, and therefore he is put into the prisonhouse. By his own activity
- We do not find any record where our Srila Prabhupada nominated any acharya after Him
- We do not find in Vedic literatures that they ever used contraceptive methods
- We do not fulfill the mission of life, then again there will be annihilation of the whole creation and we will have to stay within the body of Visnu for millions and trillions of years. Again we will have to come
- We do not have to discriminate whether I am in the modes of ignorance or passion or goodness; we have simply to see whether I'm acting under the direction of the supreme consciousness
- We do not indulge in Krsna's lila unless it is performed or it is executed by the devotees. Not professional men. That is forbidden. Caitanya Mahaprabhu never indulged in
- We do not know "What I was before this life and what I shall become after this life?" Life is continuation. That is spiritual knowledge. But they do not know also even that life is continuation
- We do not know how great He (God) is. Therefore we foolishly accept some pretender, some fraud, as God. We do not know what is the meaning of God. But it is going on. We are fools
- We do not know that in that constant struggle for fraternal development, the center of attraction is neither the family nor the community nor the nation, nor even the international community, but the all-pervading Godhead, Visnu
- We do not know what is divorce. In our country there is no divorce, at least in Hindu law. Yes. Wife and husband, once combined, that is for life. There is no question of separation, in all circumstances. Either in distress or in happiness
- We do not know what is Hari, what is God, what is Krsna, and what is our activity to please Him. That we have to learn. That we have to learn satam prasangat, by association with devotees
- We do not know what is peace, what is the formula of peace, but we are trying to make peace. We keep all the, I mean to say, dirty things within our heart, and we are making propaganda that we want peace. How you can have peace?
- We do not know what is Visnu and how to satisfy Him, what is the meaning of yajna. All forgotten. That is not Vedic civilization
- We do not know what is Visnu and how to satisfy Him, what is the meaning of yajna. All forgotten. That is not Vedic civilization. Vedic civilization begins by performing yajna for the satisfaction of the Supreme Lord Visnu
- We do not know when we shall die. Before the next death we must complete this Krsna consciousness education
- We do not mind whether he is Englishman or Indian or any man; our duty is to impress Krishna Consciousness as far as possible
- We do not require to be very learned scholar or very rich men or to take birth in a very high family. We do not require all these things
- We do not see the soul of the father, neither the father sees the soul of the son. Everyone under illusion we are simply seeing the body and accepting as kinsman. So this illusion was to be removed by Krsna
- We do not understand even that there is possibility of amrtatvam. But everything is possible. Amrtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination
- We do not want chilly cold. Therefore we are covering. The cause is we are suffering. Therefore we are covering. And after covering, we are feeling some pleasure. This pleasure is, for the time being, absence of suffering. That's all
- We don't manufacture concocted ideas, dogmas. No, that is not our business. One should not do that. But if you speak what Bhagavan has said, what Krsna has said, that is perfect
- We don't require to work. Everything is there for my enjoyment. But because we are now in this avidya, ignorance, this material darkness, therefore I have to work
- We don't say that "You give me fee, then I give you some mantra." No, we don't say like that. Our instruction is free. I want to see that they are doing it and they are happy, that's all
- We don't want to stop the tendency of material enjoyment. No nivrtti. The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible
- We forget everything of our past life and as such so long we do not be reposed to our spiritual factual life, all these changes of lives one after another are considered to be dreams
- We have got right to enjoy the property of father, God, without infringing others' right. Just like in family, we live, so many brothers. So whatever father, mother gives us to eat we eat. We don't encroach upon others' plate. That is not civilized family
- We have to prepare for eternal life, blissful life, and life full of knowledge. If we do not do that, then our this human form of life is missing, is misused
- We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanatana-dhama
- We want to see God, but we do not acknowledge that we are not qualified. How we can see? If I cannot see even an ordinary president. By my whims I want to see the president or such and such big officer. You cannot see unless you are qualified
- Whatever abominable characteristics we have developed, if we want to counteract it, we have to take to bhakti-yoga only. Anartha. Anartha. We have developed so many anartha. We don't require it, but we have developed all these symptoms
- When food is offered to Krsna, we do not see Him eating, but He eats simply by glancing at the food. We cannot imagine how things work in the spiritual world, where everything is spiritual
- When the whole world is annihilated, all living entities again enter into the body of Maha-Visnu. When there is again creation, the living entities again come out, according to their past position. We do not accept Darwin's rascal theory
- When we act under the direction of supreme authority, we do not become entangled by fruitive results
- When we are bewildered, we do not distinguish what is religious and what is not religious, do not use our position properly. That is karpanya-dosopahata-svabhavah. At that time there is need of guru. That is the Vedic instruction
- When we don't want to serve God, then we are sent to the maya, to serve maya
- Whenever there is something manufacturing, or creation, we do not find automatically some matter comes into being. We don't, we haven't such experience. Whenever there is anything manufactured or created, there is a person behind it
- Why I die. I do not like to die, but death is compulsory. I do not like to be old man, but still, it is compulsory. I do not like to suffer from disease, but it is compulsory. These are to be solved
- Why these universities are there? Because we do not know what is what. Therefore we are being educated. So that means this body is not full of knowledge. It is full of ignorance
- Without sunlight you cannot live. Without water you cannot live. So by grace of God, you are getting; still, you are so ungrateful that we do not remember God or offer our gratitude
- Without taking to the devotional service, life is very, very risky. Risky means now we can dance and laugh because we have got this human form of life. But after death we do not know. We do not know unless we are very much cautious
- Without the spirit, the body is nothing but lump of matter. The spirit is there, the matter is there, but we are so dull, we do not understand what is that spirit. That is the difficulty of the modern society
Y
- You are now guided by the consciousness of self-interest, of sense gratification. Self-interest. Not exactly self-interest because we do not know what is our self-interest
- You chant the Holy name of God. If Allah is approved name of God, you chant it. That is our request. We don't force you that you chant the name of Krsna
