Yasya prasādād bhagavat-prasāda yasyāprasādān na gatiḥ kuto 'pi. If you cannot find out a bona fide spiritual master or if you cannot satisfy the bona fide spiritual master, then you must know you do not know where you are going. Na gatiḥ kuto 'pi. Therefore Viśvanātha Cakravartī Thakur says, dhyāyan stuvaṁs tasya guṇārṇavasya vande guroḥ śrī-caraṇāravindam. This is the process.
So we . . . we should make this our goal of life, how to satisfy the Supreme Personality of Godhead. Govindam adi-puruṣaṁ tam ahaṁ bhajāmi. This is the real purport. We chant this, that we are trying to satisfy the Supreme Personality of Godhead, Govinda. Yasyājñayā bhramati sambhṛta-kāla-cakro (Bs. 5.52).
There are so many verses of this govindam adi-puruṣam, the Brahma-saṁhitā. And Bhagavad-gītā also, Śrīmad-Bhāgavatam also. So there is immense knowledge of understanding. It is a great science, science of God. So if anyone is interested about understanding the science of God, then he should take seriously this movement of Kṛṣṇa consciousness.
Now one may question, "Why should I be interested to understand the science of God? Why not to understand the science of so many material things? Why one should be . . ." No. This is the necessity. That is the Vedānta's injunction: athāto brahma jijñāsā. This is the opportunity. This human form of life is the opportunity to understand the science of the Absolute. Either you say God or Absolute Truth or the Supersoul, the same thing. But this life is meant for understanding. If we miss this opportunity, we do not know where we are going.
The defect of the modern civilization is they don't care. Hedonism, Cārvāka's theory. There was, long, long before, there was an atheist philosopher. As there are many atheist philosophers nowadays, in former days also. He was known as Cārvāka Muni. According to his opinion, he says that don't care for next life. Don't care. Bhasmī-bhūtasya dehasya kuto punar āgamano bhavet. He says . . . because according to Vedic system, this the body is burned after death. As you bury underground . . .
There are three processes everywhere. Somebody throws away for being eaten up by birds, or somebody puts within the ground, or somebody burns it. So Cārvāka Muni says that "After burning this body, who is coming and who is his responsible? You see. You live merrily as far as possible." Ṛṇaṁ kṛtvā ghṛtaṁ pibet. "If you have no money, then borrow or steal, but live very nicely for sense pleasure." That is Cārvāka Muni's theory, and mostly, at the present moment, that theory is being followed.
But the question is that Cārvāka Muni says there is no next life. What is the proof? Does it mean that his word is proof that there is no next life? Then everyone will say something. Of course, that is being accepted. Anyone discovers or says something nonsense, it is accepted. But the process of Vedic understanding is not like that.
You have to accept knowledge from the authority. Therefore Vedic system has rejected the Cārvāka Muni. He has no authority. He is authority himself. He says that there is no life, but what is the proof? But there are many proofs that there is next life. So who will accept Cārvāka Muni's theory? Nobody. No sane man will accept.