Again
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2
- A brahmana gets one lakh of rupees, next day he's again beggar
- Acyuta-gotra, again belonging to the family of Krsna
- Animals sacrificed in the yajna were not killed. If the Vedic mantras were properly pronounced during the sacrifice, the animal sacrificed would come out again with a new life
- Bhaktisiddhanta Sarasvati used to say that to control the mind one should beat it with shoes many times just after awakening and again before going to sleep
- Marry again
A
- A child born in that Krsna atmosphere is sure to develop Krsna consciousness. The perfection which he failed to attain in his last life is again offered in this life, and he can make himself perfect without fail
- A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas
- A conditioned soul is already allured by the modes of material energy, & there is every chance of being allured again, even while performing transcendental discipline. This is called yogat calita-manasah: deviation from the transcendental path. BG 1972 p
- A dead man shaved will not grow, will not grow any more hair - finished. But a living man, because he has got that energy, so today you shave, again tomorrow there is hair. This is called inconceivable energy
- A devotee is never caught in the process of being promoted to the heavenly planets and again coming down
- A devotee is never vanquished. Due to his willful neglect of devotional service, a devotee may be punished for a short time, but he again revives his devotional service and returns home back to Godhead
- A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues
- A foolish man, if he is informed that there is better life in the spiritual world, to become servant of God, Krsna, they think, "I became servant of this material world. I have suffered so much. Again servant of Krsna? Oh..." They shudder
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent
- A living being is placed in a particular position by the order of the Supreme Lord, and he is again shifted from that place by the order of the Supreme Lord or His authorized agents
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A man travels to earn his livelihood, leaving home early in the morning, catching a local train and being packed in a compartment. He has to stand for an hour or two in order to reach his place of business. Then again he takes a bus to get to the office
- A motor car is working. All of a sudden it stops. So there are technologists who can repair the car and it will again start. That is technology. Now the man is working, stopped. So where is that technology to make it move again
- A patient must regain his health before he can truly enjoy sense pleasure again. Thus the aim of human life should not be to enjoy perverted sense enjoyment but to cure the material disease
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A puffed-up person cannot understand the science of Krsna. A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A relative should not be killed even if his wrongdoing warrants capital punishment. Rather, he should be thrown out of the family. Since he has already been killed by his own sin, why kill him again?
- A sane human being must consider whether he will elevate himself to the higher planets, prepare to free himself from the evolutionary process, or travel again through the evolutionary process in higher and lower grades of life
- A sannyasi cannot meet his wife again. That is renouncement. Renouncement means renouncing connection with woman, or renouncing sex life
- A sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug
- A small banyan fruit contains thousands of small seeds, and each seed holds the potency of another tree, which again holds the potency of many millions of such fruits as causes and effects
- A verse appears again in krsna-karnamrta (92): "The body of Krsna is so nice, and His face is so beautiful. Everything about Him is sweet and fragrant"
- According to people's qualities and activities, society should be divided into brahmanas, ksatriyas, vaisyas and sudras and then again into brahmacaris, grhasthas, vanaprasthas and sannyasis
- According to Prahlada Maharaja, the material home is compared to a blind well. If a man falls down into a blind well, it is very difficult to get out of it and begin life again
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to the materialistic way of life, if a poor man, after laboring very, very hard, gets some material profit at the end of his life, he is considered a success, even though he again dies while suffering the threefold miseries
- According to the philosophy of Prajapati Daksa, a woman should first become pregnant and then experience the pain of childbirth. Then, if she is intelligent, she will not want to be pregnant again. Actually, however, this is not a fact
- According to this verse (BG 14.15), if one develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself, by evolutionary process, to come again to the human form of life. BG 1972 p
- According to Vedic astrological calculations, the twenty-four hours of a day and night are divided into sixty dandas. The days are again divided into 3,600 palas. The sun disc can be perceived in every sixty palas, and that time constitutes a danda
- Acyutananda wanted to come back, so it was very welcome suggestion. But I think he might have changed his decision again. I do not know what to do with this boy. And if they want to remain in India, they must do something tangible work for our society
- Advaita Acarya replied, "I shall never again invite another sannyasi, for it is a sannyasi who has spoiled all My brahminical smrti regulations"
- Advertise naked woman and, what is called, beefeaters, and liquor. This is going on. Advertise cigarettes, just to pull them down again. Go to hell
- After 4,300,000,000 solar years, when Brahma awoke to create again by the will of the Lord, all the rsis like Marici, Angira, Atri and so on were created from the transcendental body of the Lord, and I (Narada) also appeared along with them
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After Buddha, His Holiness Sankaracarya appeared to drive away Buddhism, and he established again Vedic religion. But that Vedic religion, being impersonal, that is also not Vedic religion
- After coming back from East Bengal, Sri Caitanya Mahaprabhu again began educating others. By the strength of His education He conquered everyone, and thus He was greatly proud
- After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns. BG 1972 purports
- After each annihilation of the material creation, all the living entities are merged within the body of the Lord, and after creation they are again impregnated within the material energy
- After every dissolution of the material cosmos, all the living entities take shelter in the body of Karanodakasayi Visnu, and when creation takes place again, they come forth from His body in their various species to resume their activities
- After exchanging the boy for the girl, he (Vasudeva) returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened
- After exhausting the results of pious activities, one has to come again to the lower planetary systems and begin a new chapter of pious activities
- After exhausting the results of their so-called pious activities, they again return to the earth, which is called martya-loka, the place of death
- After extinguishing the devastating fire, Krsna, surrounded by His relatives, friends, cows, calves and bulls and glorified by His friends' singing, again entered Vrndavana, which is always full of cows
- After finishing Parasurama's work as a ksatriya, he again became a brahmana and returned to Mahendra-parvata
- After finishing the dance before Lord Baladeva and Subhadra, Sri Caitanya Mahaprabhu came before Lord Jagannatha's car. Upon seeing Lord Jagannatha, He began to dance again
- After giving up his body, he never again has to accept a material body, but is transferred to the spiritual world (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- After giving up the body (tyaktva deham), a devotee never again has to accept another material body, for in a spiritual body he goes back home, back to Godhead. The punishments of Yamaraja are meant for persons who are not Krsna conscious
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- After hearing Ramananda Raya speak in this way, Caitanya Mahaprabhu again rejected his statement and said, "Go ahead and say something more." Ramananda Raya then replied, "Devotional service mixed with empiric knowledge is the essence of perfection"
- After his departure, everything was happy once again. Sri Caitanya Mahaprabhu accepted invitations as usual and led congregational chanting and dancing. Everyone else also accepted prasadam without hindrances
- After initiation a disciple should be extremely careful not to commit again any sinful act that might cause difficulties for himself and the spiritual master
- After leaving this body (by finishing spiritual cultivation), one will not again take birth in this material world where birth, old age, disease and death are omnipresent, but will return to Krsna
- After Lord Caitanya's departure, Ramananda Raya became overwhelmed due to his separation from the Lord, and he immediately decided to retire from service and meet the Lord again at Jagannatha Puri
- After observing all these opulences, the four-headed Brahma of this universe was astonished. He again came before the lotus feet of Krsna and offered Him obeisances
- After offering water to wash the Lord's feet, one should again worship the Lord with fragrant flowers, incense and other paraphernalia
- After one hundred years, when Brahma dies, the devastation or annihilation takes place; this means that the energy manifested by the Supreme Lord is again wound up in Himself. BG 1972 purports
- After prolonged life there (the higher planets), he (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants. BG 1972 purports
- After removing all the paraphernalia of worship, one should offer them water to wash their hands and mouths, and then one should worship them again
- After saying this, Sri Caitanya Mahaprabhu again bestowed His mercy upon Raghunatha dasa by giving him a stone from Govardhana Hill and a garland of small conchshells
- After ten days, Varuna came again and said to Hariscandra, "Now you can perform the sacrifice." Hariscandra replied, "When an animal grows teeth, then it becomes pure enough to be sacrificed"
- After the appearance of these two brothers (Lord Caitanya and Lord Nityananda), people’s hearts are becoming cleansed, and they are again becoming situated in the real position of Krsna consciousness
- After the Battle of Kuruksetra, Maharaja Yudhisthira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Maharaja Yudhisthira
- After the creation, they (the conditioned souls) again exercise their old propensity for lording it over the material world. These activities of the conditioned souls anger Anantadeva, and He desires to destroy the entire material world
- After the departure of the Lord from the vision of earthly people, when Arjuna was face to face with being vanquished in his acquired power and prominence, he wanted again to remember the great teachings of the Bhagavad-gita
- After the eclipse, all the members of the Yadu dynasty again took their baths in the lakes created by Lord Parasurama. Then they sumptuously fed the brahmanas with first-class cooked food, all prepared in butter
- After the end of Brahma's night, the creation of the three worlds begins again in the daytime of Brahma, and they continue to exist through the life durations of fourteen consecutive Manus, or fathers of mankind
- After the end of the battle, Krpacarya again became a member of the royal assembly, and he was called during the birth of Maharaja Pariksit for recitation of auspicious Vedic hymns to make the ceremony successful
- After the inside of the temple was cleansed, the Lord again allotted areas for the devotees to cleanse
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- After the sleeping period of Brahma, when there is again creation by the will of the Lord through the agency of Brahma, all the great rsis again appear from different parts of the transcendental body, and Narada also appears
- After the weekend is spent in forgetfulness, he (a businessman) again changes his position and resumes his actual business activities
- After this devastation (the annihilation of all the lower planetary systems) and after the night of Brahma passes, in the morning when Brahma arises there is again creation, and all these beings come forth
- After thus accepting prasadam, they all went to take rest at their respective residences, and in the evening they again came to meet Sri Caitanya Mahaprabhu
- After thus rebuking Indra, King of heaven, with sharp words, Bali Maharaja, who could subdue any other hero, drew back to his ear the arrows known as naracas and attacked Indra with these arrows. Then he again chastised Indra with strong words
- After visiting the temple of Trivikrama, the Lord returned to Siddhavata, where He again visited the house of the brahmana, who was now constantly chanting the Hare Krsna maha-mantra
- After Yayati's fall (from the heavenly planets), his daughter and grandson bestowed upon him their accumulated virtues, and by the help of his grandson and friend Sibi, he was again promoted to the heavenly kingdom
- Again election, as if election will change their quality. Let them remain as rascal, and simply by election, in place of one rascal, another rascal will improve it. Let them remain rascal, but get vote
- Again He addressed Svarupa Damodara and Raya Ramananda, speaking despondently, "Alas! My friends, you can now know the certainty within My heart, and after knowing My heart you should judge whether I am correct or not. You can speak of this properly"
- Again let me offer my respectful obeisances unto the Supreme Personality of Godhead. O my Lord, I offer my obeisances hundreds and thousands of times with all affection because by Your personal pastimes You plunge the gopis into an ocean of nectar
- Again Nityananda Prabhu jokingly said, "My belly is not yet filled up. Please take away Your food. I have not taken the least of it"
- Again Sri Caitanya Mahaprabhu said to Ramananda Raya, "Please say something. I want to hear." Understanding the situation, Ramananda Raya recited the following words of the gopis
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- Again these quadruple forms expand three times, beginning with Kesava. That is the fulfillment of the pastime forms
- Again to second Sankarsana and from Him to the Narayana purusavataras, and innumerable other forms (Krsna's expansions), which are compared to the constant flowing of the uncountable waves of a river, are all one and the same
- Again we come to that varnasrama-dharma
- Again when people cried that Krsna, the son of Vasudeva, had come, both King Nanda and Mother Yasoda became overwhelmed with affection and expressed their great pleasure
- Again, he (Rupa Gosvami) analyzes the affection of the Yadus: If it is on the platform of friendship, then it is spontaneous love, but if it is on the platform of regulative principles, then it is not
- Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Krsna consciousness and throws himself in the dense darkness of material existence
- Again, one is warned herewith (SB 9.19.17) that one should be extremely careful in dealings with women
- Again, when he (one who is frustrated in enjoyment) is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side. We are thus all vacillating from the platform of enjoyment to the platform of renunciation and back again
- Again, when the cosmic manifestation is annihilated, it rests in Him (SPG). Nonetheless, He is infallibly the supreme observer. Under any circumstances, the Supreme Lord is changeless. He is simply a witness & is aloof from all creation and annihilation
- Again, when the entire universe is vanquished at the end of Brahma's lifetime, there is another avyakta state. But beyond these two unmanifested states is another unmanifested state, the spiritual atmosphere, or nature
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Alas, is it possible that I shall again see this animal protected by the Lord and fearless of tigers and other animals? Shall I again see him wandering in the garden eating soft grass?
- All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation? BG 2.28 - 1972
- All living entities, moving and inert, are generated from the earth, and again, after some time, they all return to the earth as dust. Similarly, everything emanates from the SPG, and in due course of time everything enters into Him again
- All of them (voidists and impersonalists) again fall down because they neglect the lotus feet of the Lord
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the conditioned living entities are evolving within the universe in different planets and different species of life. Thus one may be elevated to Brahmaloka, but then one must again descend to earth
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- All the incarnations emanate from Krsna, and after the end of their pastimes they again merge with Krsna
- All the residents of Mathura, who had not seen Krsna and Balarama for a long time, were very much pleased to see Them again. They felt joyful, like a person who has regained his lost property
- All the srutis, or personified Vedas, offered glories to the Lord again and again, singing, "Jaya! Jaya!" This indicates that the Lord is the most glorious
- All these transcendental bodies emanated from the body of Krsna, and within a second They all entered again into His body
- Also please let us know the reason for Vidura's giving up the connection of his family members, and why he again came home. Please also let us know the activities of Vidura while he was in the places of pilgrimage
- Although Bharata Maharaja acquired the body of a deer, he again left his hearth and home, in this case the Mountain Kalanjara
- Although Caitanya Mahaprabhu was soft like a flower, He was also strict like a thunderbolt, and everyone was afraid to allow Mukunda to come again into the presence of Sri Caitanya Mahaprabhu
- Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down
- Although many men take sannyasa to become liberated, because of their imperfections they again become attached to women, material activities, social welfare work and so on
- Although Mayavadis may be honored at first as very learned scholars, ultimately they descend to physical activities of politics, social work, etc. Instead of becoming one with the Supreme Lord, they again become one with these material activities
- Although one may be promoted to a higher planetary system such as Candraloka, one must again come down (ksine punye martya-lokam visanti) - BG 9.21
- Although people may be enemies, in order to fulfill their desires again and again, they sometimes get married. Unfortunately, these marriages do not last very long, and the people involved are separated again by divorce or other means
- Although Radha and Krsna are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Sri Krsna Caitanya
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although the monist philosopher is elevated to the status of being one with the effulgence of the Lord, because there is no facility for associating with the Lord and rendering service unto Him, he again falls into this material world
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Although we are not meant to suffer from fever, sometimes fever comes, and we have to take precautions and remedies to get well again. The fourfold miseries are like a fever, and they are all due to the material body
- Ambika (goddess Durga), who was known as Daksayini (Sati), again accepted Lord Siva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation
- Among these fifty-nine items (of devotional service mentioned in the purport of NBS 12), five are considered so important that they are mentioned again separately, thus completing the sixty-four items of devotional service
- And again, when the creation is manifested, we have to take birth in different species of life and begin our activities. We should not be satisfied simply by a promotion to the higher planetary systems
- And if you try your best to go to the spiritual world, back to home, back to Godhead, you'll not come again to accept this material body
- Another specific description here (in SB 7.14.3-4) is srnvan bhagavato 'bhiksnam avatara-kathamrtam. It is not that because one has once finished Bhagavad-gita he should not hear it again. The word abhiksnam is very important
- Antakasi-lulitat: by the sword of time one is cut from his exalted position within this material world, and he comes down again
- Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it
- Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972
- Artificially, they (materialists) may sit down for so-called meditation, but immediately after their yogic performance they will engage themselves again in such activities as illicit sex life, gambling, meat-eating and many other nonsensical things
- Aruhya krcchrena param padam tatah patanty adhah (SB 10.2.32). Even having attained that param padam, having merged into the impersonal Brahman, the living entity falls again to the material world
- As a result of this couplement, she (Prtha) became pregnant, and Karna was born by her. By the grace of the sun, she again turned into a virgin girl, but being afraid of her parents, she quitted the newly born child, Karna
- As a special favor, God may remove all material paraphernalia. By such action, the bewildered devotee is forsaken by all friends and relatives, and so he comes to his senses again by the mercy of the Lord and is set right to execute his devotional service
- As advised in Bhagavad-gita if one transcends these four processes and is actually liberated, one engages in devotional service. Then he is guaranteed not to fall to material existence again
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 9.21), ksine punye martya-lokam visanti: persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth
- As explained by Sri Caitanya Mahaprabhu: The living entity wanders into many species of life, but he is fortunate when he once again meets his friend (Krsna), either in person or through His representative
- As far as the Lord Himself is concerned, if the devotee chooses to leave, the Lord brings him back again, dragging him by the hair
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As in your personal mind you see, you accept something immediately and again reject, "No, no, it is not good." The same thing is going on in a bigger scale. That's all
- As it is created now and as it will be destroyed later on, so also it existed in the past and again will be created, maintained and destroyed in due course of time
- As it is said in the Bhagavad-gita, foolish persons, after exhausting the results of their pious activities in the heavenly kingdom, come back again to this lower planetary system and then again try to go to the higher planetary system
- As Krsna never falls, when we revive our spiritual consciousness, Krsna consciousness, we never fall again to material existence. One should understand the position of the supreme Acyuta, Krsna
- As Krsna says in the Bhagavad-gita (BG 4.9), One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As long as the devotees were in Nilacala, Jagannatha Puri, Sri Caitanya Mahaprabhu maintained His external consciousness, but after their departure His chief engagement was again the madness of ecstatic love for Krsna
- As pots made completely of earth are situated on earth after being created and are transformed into earth again when broken, this cosmic manifestation is caused by the Supreme Brahman, situated in the SB, and annihilated in the same Supreme Brahman
- As soon as half of the vegetable in the pot was finished, Advaita Acarya filled it up again. In this way, as the Lord finished half of a preparation, Advaita Acarya again and again filled it up
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I saw that Lord Caitanya Mahaprabhu, while visiting the temple of Jagannatha, was entering the body of Jagannatha and again coming out of His body
- As soon as one becomes perfect in Krsna conscious activities, he is not going to take birth again in this material world
- As soon as one is purified of material contamination, he is again attracted by Krsna sarvopadhi-vinirmuktam tat-paratvena nirmalam - CC Madhya 19.170
- As soon as one's accumulation of pious activities is used up, one has to leave the enjoyment of a higher standard of material prosperity in the heavenly planets, immediately come down again to these lower planets, where the duration of life is very short
- As soon as Saturday is over and Sunday comes, they again begin their sinful activities, expecting to be forgiven the next Saturday. This kind of prayascitta, or atonement, is condemned by Pariksit Maharaja, the most intelligent king of his time
- As soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He threw Himself into it. Balabhadra Bhattacarya hastily caught the Lord and very carefully raised Him up again
- As soon as there is a little gap of Krishna Consciousness, immediately maya makes an attack to grab us again
- As soon as we are in touch with Krsna, in Krsna consciousness, the result will be that we shall lose our material attraction. Those who are falling down from Krsna consciousness again to the material attraction, that means they are not serious
- As soon as we get again our consciousness in next body, then our another batch of duty begins according to the body
- As stated in Bhagavad-gita (BG 4.9), after giving up his body, a devotee does not again receive a material body, but goes back to Godhead and receives a spiritual body resembling those of the Lord's eternal associates whose activities he followed
- As stated in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My (Krsna's) appearance and activities does not, upon leaving the body, take his birth again in this material world but attains My eternal abode, O Arjuna
- As stated in the Bhagavad-gita (BG 9.21), when the reactions of such pious acts are spent, the enjoyer is again degraded to this earthly planet
- As stated in the Bhagavad-gita, anyone who reaches the highest planet, the abode of Krsna, or even the Vaikuntha planets, never has to come down again to this miserable material condition of life
- As such, they were as powerful as the fire-gods, and they attained the destination of mystic yoga power, being again situated as the demigods of fire
- As the brahmanas chanted the Vedic hymns and performed the ritualistic ceremonies for the second time, Nanda Maharaja again gave them huge quantities of grain and many cows
- As the Lord (Krsna) says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the modern astronauts who go to the moon or other heavenly planets by force of jet propulsion have to come down again after exhausting their fuel, so also do those who are elevated to the heavenly planets by force of yajnas and pious activities
- As the rainy season appears and disappears regularly, the creation takes place and is again annihilated under the control of the Lord
- As the rivers draw water from the sea through the clouds and again go down to the sea, similarly our energy is borrowed from the supreme source, the Lord's energy, and it must return to the Lord
- As the sun appears in the morning & rises to the meridian & then again sets in 1 hemisphere while simultaneously rising in the other, so Krsna's disappearance in one universe & the beginning of His different pastimes in another take place simultaneously
- As there is no chance of rain from the sky in autumn, we shall not immediately have a chance to get a human body again if we spend our conserved energy for sense enjoyment
- As usual, a brahmana offered Sri Caitanya Mahaprabhu an invitation. The Lord passed the night in the temple and then commenced His tour again
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- As you think of Krsna, as you see Krsna, as you read of Krsna, as you work for Krsna, some way or other, if you remain in Krsna consciousness, that is your benefit. And that benefit will save you from taking birth again in the material world
- Astronauts may travel thousands and thousands of miles, but if they do not find rest on some planet, they have to return again to earth. In any case, rest is required. In the impersonal form, rest is uncertain
- At Jagannatha Puri Srila Rupa Gosvami met the Lord again, and the Lord invested his heart with all transcendental power
- At length, Caitanya Mahaprabhu asked Sanatana to sit down with Him on a bench. He was touching the body of Sanatana with His hand, and Sanatana asked Him again, "My dear Lord, please do not touch me"
- At Mayapur each year a program is chalked out for the entire year, and that is to be executed till the GBC meets again
- At night, when I give up that subtle body, which took me far away from my bed, again I come and accept this material body and wake up
- At night, you go to sleep. So that is a sort of death. And again you get up in the morning. So death is something like that
- At the end he (Vidura) was again received by the denizens of Pitrloka & posted in his original position. The demigods are also associates of the Lord without personal touch whereas the direct associates of the Lord are in constant personal touch with Him
- At the end of a Brahma's night, the creation again takes place, and the living entities, reserved within the belly of the Lord, are let loose to play their respective parts as if being awakened from a deep slumber
- At the end of each day of his life, the universe is fully covered with dense darkness by the influence of time, and then again, during his next day, that self-effulgent lord, by his own effulgence, manifests, maintains and destroys cosmic manifestation
- At the end of each day's fighting, they lived at night as friends in Jarasandha's palace, and the next day they fought again. In this way they passed twenty-seven days in fighting
- At the end of Lord Brahma's day, everything up to Svargaloka is inundated with water, and the next morning, when there is darkness in the universe, Brahma again brings the phenomenal manifestation into existence
- At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity & penance) must certainly be embodied again in a body like those of cats, dogs and hogs. This life of lusty desires and sense gratification is risky
- At the end of the four-month Caturmasya period, Caitanya Mahaprabhu again consulted with Nityananda Prabhu daily in a solitary place. No one could understand what Their consultation was about
- At the end of the year, all the devotees from Bengal, headed by Advaita Acarya, again came to see the Lord. Indeed, there was a great rush of devotees to Jagannatha Puri
- At the present moment, all of human society is engaged in the business of chewing the chewed. People are prepared to undergo mrtyu-samsara-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again
- At the time of offering bhoga, the coconuts are again clipped and cleansed. After holes are made in them at the top, they are offered to Lord Krsna
B
- Baladeva felt astonished and said, "How wonderful it is that my ecstatic love for Krsna is again being attracted to so many cowherd boys, calves and cows!" He was struck with wonder by thinking in this way
- Balarama & Krsna were so engrossed in playing with Their friends that They did not wish to go back; They just engaged Themselves in playing more & more. When Rohini was unable to take Them back home, she went home & sent mother Yasoda to call Them again
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama said, "Simultaneously I can also give this Romaharsana Suta life again, with a span of long duration, sufficient strength and full power of the senses. Not only this, but if you desire I shall be glad to award him anything else you may ask"
- Balarama was the winner according to the rules of chess, but Rukmi again cunningly claimed that he had won
- Bali Maharaja did not become poor; by donating all his possessions to the Supreme Personality of Godhead, he became a successful devotee and got everything back again with the blessings of the Lord
- Be determined. Don't make it a farce, that "Today I am initiated and tomorrow I again I give up everything and again grow my hair and then go to hell." No. Don't do that. If you want to be serious, then the path is clear for going back to home
- Because he has not been able to remove the sex desire from his heart, he must again indulge in the same thing and become a victim of the same disease
- Because of the empiric philosopher's unclean state of mind he glides down again into material existence, even after having ascended to the highest stage of liberation. This falldown takes place due to his want of a locus standi in the service of the SL
- Because of the Lord's pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses
- Because of their (those without devotional service) impure consciousness and for want of shelter in the Vaikunthalokas, such so-called liberated persons again fall down into material existence
- Because of their poor fund of knowledge, impersonalist philosophers cannot understand how everything comes out from the Supreme person and then merges into Him again
- Because of this (if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent), according to the Vedic system, after a certain age a man is recommended to abandon his family life
- Because Pariksit Maharaja wanted to clear up the situation, his spiritual master answered him very intelligently, "Why are you again asking about the same subject matter which has already been explained to you? Why are you so forgetful?"
- Because the impersonalists who reach the param padam of the impersonal brahmajyoti do not enter into the Vaikuntha planets, they come down again to this material world and are given shelter in one of the material planets
- Because the Lord is pleased with the devotional service of the descendants, by His grace He liberates the condemned souls of forefathers who do not have gross bodies, & He favors them to again receive a gross body for development of spiritual advancement
- Because this material world is the creation of His external energy, it thus appears to be temporary; it is manifested at certain intervals, maintained for some time, and again dissolved and conserved in His own energy
- Because we are very attached to sense gratification, we go to God, to the temple or churches, for some economic reasons. Then again, economic development does not mean sense gratification
- Because we do not receive through the parampara system, we inference, we make inferences in our own way, and therefore it is also again broken. Therefore again, five hundred years ago, Sri Caitanya Mahaprabhu instructed this Bhagavad-gita as a devotee
- Because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, Brahma desired that the same knowledge again be renovated; otherwise there would be no meaning in the creation
- Before death comes again, we must prepare in such a nice way - no more death, no more birth. That is education
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Before taking birth, he (conditioned life person) undergoes the miseries of living in the womb of his mother, and when he comes out he lives for a certain period and then again has to die and enter a mother's womb
- Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhutva bhutva praliyate - BG 8.19
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- Before this, I decided to go to Vrndavana and on the way see My mother, the river Ganges and other devotees once again
- Being completely under the grip of material nature, the living entity must evolve again from the lower species to the higher species until he at last returns to human life and gets the chance to be freed from the material clutches
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being freed from maya’s influence, one can again become a pure servant and equal qualitatively to the Lord
- Being identical with the Gopinatha Deity, Sri Caitanya Mahaprabhu had already tasted and eaten the pots of sweet rice. Yet just to manifest devotional service, He again ate the pots of sweet rice as a devotee
- Being in the tamo-guna, just like the spark being in the water... Water and fire, they are two opposite. So if one remains in tamo-guna, he has no chance of coming out to become fire again. There is no chance
- Beyond it, extending to Lokaloka Mountain, is another land, which is made of gold. Because of its golden surface, it reflects light like the surface of a mirror, and any physical article that falls on that land can never be perceived again
- Bhaktisiddhanta's writing is not very easy to understand, yes; but we should try, read and read again, and simply that vibration will help us
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bhattacarya again began to praise the Lord and said, "Although I was very expert at logical arguments and grammatical explanations of the Vedas, I was as hard as a lump of iron"
- Bhattacarya again began to praise the Lord and said, "You have turned a stonehearted man like me into a devotee, and that is very wonderful indeed"
- Bhattacarya began to praise the Lord and said, "Your influence and temperature were so great that You could melt away a piece of iron like me"
- Bhima became disappointed, but Krsna gave him hints about Jarasandha's being joined together as an infant, and thus Bhima dissected him again and so killed him
- Brahma had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods - an important demigod, of course, but a demigod nonetheless
- Brahma is the trustworthy representative of the Supreme Lord. Therefore when he again asked for the treasure of Vedic knowledge, the Lord fulfilled his desire
- Brahma said, "They (the four-handed Visnus) were being worshiped by all elements and all demigods, including myself. Again They were all wound up, and You remained alone as You were before. Does this not mean that You are the Supreme Lord Narayana"
- Brahma stole all the other boys and their calves from the pasturing grounds, but when he returned to the pastures he saw that all the boys and calves were still there, for Lord Krsna had created them all again
- Brahma, on being questioned by Narada, told Narada exactly what he had heard directly from the Lord. Narada again told exactly the same thing to Vyasa, and Vyasa also told Sukadeva exactly what he heard from Narada
- Brahma-bhuta living entities are allowed to stay in Brahmaloka or Siddhaloka, but unfortunately they sometimes again fall into the material world because they are not engaged in devotional service
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
- Brahmaji in his turn instructed Narada, his beloved son, the same message of Srimad-Bhagavatam, and Narada, in his turn, taught the same to Vyasadeva, who again taught it to Sukadeva Gosvami
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- But when he became a tiger, he stared at the saintly person, and when the saintly person asked him, "What do you want?" the tiger said, "I want to eat you." Then the saintly person cursed him, saying, "May you again become a mouse."
- By chanting Hare Krishna one becomes purified immediately and by constant practice, there is no chance of being contaminated again
- By disciplic succession, one speaker after another, this yoga system has been coming down. in the course of time it has become lost. Consequently the Lord has to speak it again, this time to Arjuna on the Battlefield of Kuruksetra. BG 1972 Introduction
- By doing so, they automatically enjoy the benefit. The example can be cited again of the different parts of the body collecting foodstuffs and cooking them so that ultimately a meal may be offered to the stomach
- By His practical example, Sri Caitanya Mahaprabhu has shown us that all the grains of sand must be picked up thoroughly and thrown outside. He also cleansed the outside of the temple, fearing that the grains of sand would again come within
- By its so-called advancement of knowledge human civilization has created many material things, including spaceships & atomic energy. Yet it has failed to create a situation in which people need not die, take birth again, become old or suffer from disease
- By penances, austerities, & meditations they (the jnanis & yogis) can rise up to the platform of the Supreme Absolute, but as has been explained, they again fall down to the material world, because they have not taken Krsna's personal features seriously
- By performing Vedic ritualistic activities, by giving money in charity and by undergoing austerity, one can temporarily become free from the reactions of sinful activities, but at the next moment he must again become engaged
- By punishing them, he teaches the citizens to obey the laws of the state. Again, you have said that punishing a person who is deaf and dumb is like chewing the chewed or grinding the pulp; that is to say, there is no benefit in it
- By taking to Krishna consciousness they can become purified and no longer have to take birth again in this material world where they are the four-fold miseries of the body
- By the grace of Krsna we are given a highly developed body and intelligence, but if we do not utilize them, why should He give them to us again
- By the grace of Lord Caitanya, Ramananda Raya attained his higher knowledge of devotional service and again, after retiring from service, resolved to see Lord Caitanya in Puri
- By the grace of the Lord, a pure devotee is at once raised to the place of the Absolute, and there is no chance of the devotee's becoming materially entangled again in conditioned life
- By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration
- By the illusory grace of the external energy, the yogi or the devotee is faced with many allurements which can entangle a great fighter again in the bondage of material existence
- By the influence of time and circumstances, all the opulences of this world were almost completely wiped out, but since Krsna has appeared on this planet, all auspicious features have again appeared due to the touch of His lotus feet
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
- By the omnipotency of the Supreme Lord, the whole material creation evolves by the process of transformation and reactions one after another, and by the same omnipotency, they are wound up again one after another and conserved in the body of the Supreme
- By the yogic process, when his pure identity is realized in self-realization, one has to revert to the original position by amalgamating the five gross elements and the subtle elements, mind and intelligence, into the mahat-tattva again
C
- Caitanya Mahaprabhu lamented, “I found Krsna in Vrndavana, and now I have again lost Him and come to Kuruksetra.” Unless one is a very highly advanced devotee, he cannot understand these intricate feelings
- Caitanya Mahaprabhu said, Jagannatha has saved Gopinatha Pattanayaka from being killed by the King today, but if he commits the same offense again, who will give him protection
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way. Therefore every day a demon would come and interrupt their sporting pastimes
- Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses (BG 13-14). BG 1972 purports
- Conditioned souls are strictly under the laws of fruitive activities, and as such they sometimes go up to Brahmaloka and again come down to Patalaloka, as if they were unintelligent children on a merry-go-round
- Cure of disease is all right, but after curing, if you are not engaged in your healthy activities, then means, that means that your disease is again, will be relapsed
D
- Daksa regained his previous opulence and again begot thousands and millions of children to fill the three worlds
- Death means sleeping for seven months. That's all. That is death. When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother
- Desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamaya, just as a spider creates a cobweb by its own energy and again winds it up
- Despite all kinds of impediments due to surrounding circumstances, he (a perfect devotee) automatically perseveres in devotional service and gradually advances until he once again becomes perfect
- Devaki was stunned with wonder that her dead children had come back and had again been transferred to their respective planets
- Dharma means which will bring me again to my original, constitutional position, and adharma means which will take me down and down from my original, constitutional position
- Dhrtarastra must have been very glad to understand that Arjuna was not going to fight and was instead leaving the battlefield for the begging profession. But Sanjaya disappointed him again in relating that Arjuna was competent to kill his enemies
- Different bodies and capacities are simply transformations of the earth that exist in name only, for everything grows out of the earth and when everything is annihilated it again mingles with the earth
- Do not again misappropriate the revenue of the government. In case you think your salary insufficient, henceforward it will be doubled
- Due to being touched by the Lord’s lotus feet, the serpent was immediately freed from the reactions of his sinful life. Being freed, he again assumed his original form of Sudarsana, the Gandharva
- Due to misfortune he cannot follow the instructions of the spiritual master or advanced devotees; therefore he gives up their company and again returns to the association of monkeys who are simply interested in sense gratification and women
- Due to neglecting the lotus feet of the Lord, these yogis (the followers of the Patanjali system) again fall down into the material existence (patanty adhah). Consequently this path of yoga is more abominable than the impersonalists’ path
- Due to the contamination of matter, the perfect living entity falls down, but this process of Krsna consciousness will again make him perfect
- During the rainy season, water is generated from the sun, and in due course of time, during the summer season, the very same water is again absorbed by the sun
- During the Ratha-yatra ceremony, Lord Jagannatha once again comes before the public. Thus for fifteen days after the bathing ceremony, Lord Jagannatha is not visible to any visitors
- During the Ratha-yatra festival, Sri Caitanya Mahaprabhu again danced before the car of Jagannatha. When Sanatana Gosvami saw this, his mind was astonished
E
- Each time he had to return home disappointed. Each time, the princely order of the Yadu dynasty arrested Jarasandha in the same way and again released him in an insulting manner, and each time Jarasandha shamelessly returned home
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Elevation to the higher planets or to a higher life status is never permanent. One must again come down to be submerged in the water. All this is constantly going on in this material existence
- Even after achieving so-called perfection, many karmis, jnanis and yogis become attached to material activities again
- Even after following such methods (pious atonement, speculative knowledge & meditation in mystic yoga) one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance
- Even after successive births, the karma-yogi revives the transcendental sense of service, and by his natural attachment, he tries again to give further perfection to the progress of his transcendental activities
- Even after traveling all over the universe, from Brahmaloka to Patalaloka, one cannot escape the attack of birth, death, disease and old age. But one who enters the kingdom of God, the Lord says, is never again obliged to come to the material world
- Even if a bhakti-yogi falls, he takes birth in a rich family or family of brahmanas, in which he again starts devotional activities from the point where he left off
- Even if one artificially leaves home and goes to the forest, he again becomes attached to materialistic life
- Even if one enacts a very small amount on the spiritual platform, he takes that with him to his next life, and he picks up again from that point
- Even if one is not able to go back to Godhead in one life, the Vedic civilization at least gives one the opportunity to be promoted to the higher planetary systems, where the demigods live, and not glide down again to animal life
- Even if one is promoted to Brahmaloka, the highest planet in the universe, he has to come down again to the lower planetary systems. Thus he is wandering up and down perpetually, under the influence of the three modes of material nature
- Even if such a person atones and is punished by the government, he will again commit theft as soon as he comes out of jail. If punishment in jail is considered atonement, what is the benefit of such atonement
- Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased
- Even if transcendentalists slip away from the path of progress in some way or other, they are again given chances for making progress
- Even if we rise to this stage (brahma-bhutah) and do not take to the loving service of Krsna, there is the possibility of falling down again into the material whirlpool
- Even little service you give, it is your permanent asset. Even if you fall down from that service platform, still, whatever you have done, it will never go in vain. As soon as there is opportunity, again you shall begin from that point where you left
- Even though he had accepted material opulences, he could not be deviated from his own task. He again became Krsna conscious
- Even though it is not one hundred percent perfectly performed, still whatever I have done will not be lost. In my next life, from the very point where I stopped in this life, I shall begin again. In this way there is always a continuity
- Even when this material creation is destroyed, the Vaikuntha planets remain unscathed and intact. Once anyone enters these planets, he never again suffers the repetition of birth and death, which is inevitable for earthly beings
- Every day a demon would come and interrupt their (the cowherd boys) sporting pastimes. The demon would be killed, and then the boys would engage again in their transcendental pastimes
- Every student should be very much careful not to commit any offense which will be detrimental to this promotion to the Spiritual Kingdom, and thereby the Spiritual Master has to incarnate again to deliver him
- Every year the plowman plows over his grain field, completely uprooting all weeds. Nonetheless, the seeds lie there and, not being completely burned, again come up with the plants sown in the field. Even after being plowed under, the weeds come up densely
- Everyone assembled was very eager to hear the different versions of the Atmarama sloka again, and since they were so eager, Lord Caitanya again explained the sloka in the same way that He had explained it to Sanatana Gosvami
- Everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things
- Everyone in India is a devotee; they have simply been misled by politicians and so many things. By Lord Chaitanya's mercy we are again reviving their original Krishna Consciousness, just as we are doing in all our centers all over the world
- Everyone is disappointed. Both sides, the lover and the beloved, both sides. You have got very good experience in this country. They marry, again they are divorced, because disappointed
- Everything can be attained simply by chanting this Hare Krsna mantra. Everything. The means is the end and the means is the whole. It is not that we accept something and give it up and again come to another stage
- Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth
F
- Family members are like straws carried together by the waves of a river. Sometimes such straws mix together in whirlpools, and later, dispersed again by the same waves, they float alone in the water
- Father and son. They are intimately related. It may be the son has gone out of home for many years, but as soon as he meets his father, again the same love between father and son revives
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- Finally he (Yayati) became detached from worldly life and returned the youthfulness again to his son Puru
- Finally, when Brahma is born again in another millennium, they (the jivas) are again manifest. In this way the jivas are captivated by the material world. BG 1972 purports
- First I cut the child in the womb into seven pieces, which became seven children. Then I cut each of the children into seven pieces again. By the grace of the Supreme Lord, however, none of them died
- Foolish materialists, in the garb of leaders of the people in general, stick to family affairs without attempting to cut off relations with them, and thus they become victims of nature's law and get gross bodies again, according to their work
- For one who merges impersonally into the existence of the Supreme, there is every chance of falling down again into the material world in order to acquire some association. This is the verdict of Srimad-Bhagavatam
- For some reason or another it had been temporarily stopped, most probably by committing an offense at the lotus feet of a devotee. Now, with a good second chance, it has again begun to develop
- For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail
- For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent
- For this attainment of liberation from the material clutches, the Lord creates the material world, maintains it for some time (one thousand years of His measurement, as stated in the previous verse), and then again annihilates it by His will
- For this reason (because he thinks himself independent of God), after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- For this reason, after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- Forgetfulness of Krishna means an unhealthy state of life which is symptomized by so many problems and distresses. So if we want to attain our natural happy state of life of full satisfaction, we must again take to the shelter of Krishna
- Formerly a king used to punish a criminal by dunking him in the river, raising him up again for breath and then again dunking him in the water. Material nature punishes and rewards the individual entity in just the same way
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables, and then... Jalaja nava-laksani sthavara laksa... (Padma Purana). Then moving animals and ants, reptiles
- From the earth, many varieties of manifestations take place. For example, a big skyscraper is manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again - 8.16
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. BG 8.16 - 1972
- From the residence of Yamaraja the sun travels to Nimlocani, the residence of Varuna, from there to Vibhavari, the residence of the moon-god, and from there again to the residence of Indra
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- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- God is good, so we are also good. But we have become bad under circumstances. Just like under infection, one becomes diseased. So if we cure that infection, again he becomes good. So it is the curing process
- Gotra is the family tradition. According to Vedic civilization, everybody has got gotra. Gotra means of the same family, of rsis, gotra, from the rsis. So we have to become acyuta-gotra, again belonging to the family of Krsna
- Govinda will give me prasadam later, outside the door. Understanding his mind, Sri Caitanya Mahaprabhu did not call him again
H
- Having gone through all the miserable, hellish conditions and having passed in a regular order through the lowest forms of animal life prior to human birth, and having thus been purged of his sins, one is reborn again as a human being on this earth
- Having recited all these verses from scripture, the Lord again offered His obeisances, and all the devotees, with folded hands, also offered prayers to the Supreme Personality of Godhead
- He (Bahulasva) was so overcome by feelings of love that after bowing down only once, he forgot his position and could not rise again
- He (Balarama) again went to the holy place of pilgrimage at Naimisaranya, and the sages, saintly persons and brahmanas all stood up to receive Him
- He (Bharata) again went to the forest of Salagrama and to the asrama of Pulastya and Pulaha
- He (Dvivida) immediately uprooted another big oak tree and, after clipping off all its leaves, again struck Balarama's head with it. But Balarama, with the help of His club, tore the tree to pieces
- He (God) creates and again winds up the creation. This action is applicable only in the material world
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
- He (God) lies down and generates the universes by His breathing, and by entering into each universe as Garbhodakasayi Visnu, He creates Brahma, Siva and many other demigods for maintenance of the universe and again absorbs the whole thing into His person
- He (Hitler) ruined the Englishmen, but he also became ruined, finished, Germany finished. But Germany will be able to rise again. Englishmen will not be able to
- He (Krsna) expands Himself in this material energy, and the whole cosmic manifestation again takes place. BG 1972 purports
- He (Krsna) was then praised by His friends and by the demigods for these wonderful acts. He again returned to Vrndavana with His cows and friends
- He (Pariksit Maharaja) gave the example of an elephant which cleanses his body thoroughly in a lake or reservoir, but as soon as he comes onto shore he takes dust and throws it all over his body and immediately becomes dirty again
- He (Salva) again rushed toward Lord Krsna. When Salva ran swiftly to attack Krsna with his club, Lord Krsna cut off his hand, which fell to the ground with the club
- He (Sikhi Mahiti) was having a wonderful dream that Lord Caitanya, while visiting the temple of Jagannatha, was entering and again coming out of the body of Jagannatha and looking at the Jagannatha Deity
- He (Subuddhi Raya) was very pleased to meet Sri Rupa Gosvami and Anupama, and he showed them the twelve forests of Vrndavana. Thus they lived in Vrndavana for one month and then again went to search for Sanatana Gosvami
- He (the Personality of Godhead) enters again into each and every universe as Garbhodakasayi Visnu and fills up half of each universe with His own perspiration
- He (Uddhava) again remembered the lotus feet of the Lord (Krsna) and remembered all his transcendental loving service unto Him, and by so doing he felt the same ecstasy that he used to feel in the presence of the Lord
- He again asked Ramananda Raya to speak further, and Ramananda Raya replied, "Pure devotional service without any touch of speculative knowledge is the essence of perfection"
- He also personally ate the remnants of food left by Sri Caitanya Mahaprabhu. Then the Lord again sent Govinda
- He comes not only once, but many, many times (sambhavami yuge yuge) because this material world is such that in the course of time, after an adjustment is made, it will again deteriorate
- He dared not pick up his weapon again. Vrtrasura, however, encouraged him, saying, "Take up your thunderbolt and kill your enemy. This is not the time to lament your fate"
- He give up and become a sannyasi, and then again become this grhastha. This is not good
- He instructs His own pure devotional service to His own devotees. Will He again be the object of my vision?
- He is my spiritual son and I shall never allow him to fall down. When I return I shall drag him forcibly and make all right again. Anyone who has once come to me has become my beloved son
- He who fails to understand Krsna, the cause of all causes, becomes subjected to the routine of being promoted to the higher planets and then again coming down, as if situated on a ferris wheel which sometimes goes up and sometimes comes down. BG 1972 pur
- He who loosens the hair of the gopis, who is the supreme source of transcendental bliss and My life and soul? Has He come before My eyes again
- He's eating sumptuously, and by working, by pulling on the thela, hard labor, whole thing is digested and again goes in the evening he eats very sumptuously, he is very pleased. That is his success of life
- He's human being born. Making him animal by culture. Instead of making him more cultured towards the spiritual life, making him redirected again to animal life. This is the civilization, Western civilization
- Hearing these proposals made by other devotees of the Lord, mother Saci said to the devotees, "How many times shall I get the chance to see Nimai again"
- Hearing this from Ramananda Raya, the Lord again requested him to go a step further. In reply, Ramananda Raya said, "Loving service to Krsna rendered in fraternity is the highest perfection"
- Hearing this news, all the devotees again appealed to the Lord, but the Lord replied, "I am a beggar. It is impossible for Me to do anything about this"
- Hearing this, Sri Caitanya Mahaprabhu mildly smiled. The brahmana then spoke again to the Lord
- Here Krsna explicitly states that one who comes to Him (Krsna) will never be reborn to suffer miseries again
- Here the material nature is you take your birth or appearance and again disappear and again appear. This is the instruction of spiritual life. The spirit soul is there, but it is not getting a permanent settlement. This is material world
- Herein the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- His (Krsna's) appearance as one of the human beings and His disappearance again from the mortal world are subject matters for the research workers who execute research work with great perseverance
- His (Pradyumna) charioteer brought him back to the camp from the battlefield, and for this action he was very sorry and rebuked his charioteer. However, he fought again with Salva and was victorious
- His (the living entity's) state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- His chest had brushed against their breasts, crushing His flower garland and coloring it with red kunkuma powder. Attracted by the fragrance of that garland, humming bumblebees followed Krsna like celestial beings of Gandharvaloka
- His playmates then threatened not to allow Him to play with them again. Krsna became afraid, and instead of going back home, He went back again to play with the boys. At that time, mother Yasoda scolded the children
- His service can be once again very much valuable there in Australia, I know he is very good boy. Do not drive him away, that will be the discredit to all of you leaders
- Hold classes at least five hours. As in the schools and colleges there are regular classes, forty-five minutes' class, then five or ten minutes' recess, again forty-five minutes' class, in this way, so we have got enough subject matter to study
- How the human being is born is described by Kapiladeva. The human being develops in the mother's abdomen and suffers there and comes out again
- However, being unable to stick to these principles, these rascals again fall down and take shelter among sudras who are very expert in making arrangements for sex indulgence
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
- Human civilization should be so arranged that never mind, it is so mixed up, you have to gradually draw him again to the sattva-guna. That is human civilization. Not that drag him again to the tamo-guna
- Hundreds of devotees brought water in the pots, and hundreds took the empty pots away to fill them up again
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- I (Bharata) was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached - this time to a deer
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- I also hear topics about Krsna from Ramananda Raya. If you want to hear such topics, go to him again
- I am currently now in Los Angeles. Tomorrow I am going to Mexico. After returning from there I will again go to Portland and this time I will go to London for Rath Yatra
- I am going out of station for few days. I shall come back again very soon. In the meantime, you go on holding this class, morning, regularly, one sloka from Bhagavata; thoroughly discuss for one hour; kirtana
- I am not neglecting my health. I am improving gradually. The swelling is almost 80% down and there is an improvement in my appetite, and once again I am translating at night
- I am now 75 years old. I never thought how far I shall be able to travel such a long distance. But as people say I am still younger, then maybe sooner or later I shall come back to New York again
- I am sorry to inform you that your co-founder Hayagriva Prabhu is little disturbed. Sometimes before you told about him participating in intoxication. Then I did not take it seriously, but the same thing is again revived and I am little perturbed
- I am such a sinful person, but since I have now gotten this opportunity, I must completely control my mind, life and senses and always engage in devotional service so that I may not fall again into the deep darkness and ignorance of material life
- I am very anxious to see you again. I am very much pleased with you & your wife's service to Krishna Consciousness
- I am very glad to hear that your mission is resumed in Indonesia and that you are taking up this work again with full enthusiasm. And the response has been very good there. Now go on teaching in this school and distributing our literatures more and more
- I am very interested in the Sri Beni Madhava Temple. I have also written the Mahant Sri Omkar Giri inviting him to Mayapur for further discussion on this. For yourself, I again invite you, and we will be prepared to pay for your expenditures
- I am very much encouraged by your progress in Krsna consciousness. Now go on in this way always striving to please Krsna and you will feel yourself becoming happy more and more. That I want. Thank you once again
- I can go to Australia when you are fully equipped for some time and again come back. I have never seen Australia, so naturally I am inquisitive
- I cannot stop my western world activities and I have taken leave from you for only six months; and it may be that on or before I will come to you again
- I come to your home again and again to eat all the sweetmeats and vegetables you offer
- I gave up Your company, but You did not give me up. By Your rope of mercy You have bound me by the neck and brought me back again to Your lotus feet
- I have again begun translating work and have so far sent Satsvarupa Prabhu three tapes from 4th Canto, 8th chapter, and will be sending many more
- I have brought a heavy load to sell in this city. To take it back again is a very difficult job; therefore if I get but a fraction of the price, I shall sell it here in this city of Kasi
- I have given the example many times that a screw which has fallen from a machine has no value. But when the same screw is again attached to the machine, it has value. Similarly, we are part and parcel of God. So without God, what is our value? No value
- I have heard this wonderful story and am therefore very inquisitive to hear Your explanation again. If You would kindly repeat it, I would be very pleased to hear
- I have received the enclosed copies of BTG and they are very nice. The layout made by you and the others are completely satisfactory. Thank you very much. I have again begun speaking on the tapes and very soon you will get transcribed copies
- I may again repeat the same that if Scindia Steam Navigation Co. has not as yet replied my letter or your letter, then the Murtis should be dispatched without delay by other freighters through the shipping agents
- I may pass away at any moment. This movement should go on, you see, this movement started by Caitanya Mahaprabhu, then accelerated by Gosvamis, and then again Visvanatha Cakravarti
- I never believed that again you would go back to your old habits, giving up the Krsna Consciousness Movement in a whimsical way
- I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again
- I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men
- I shall advise you again to chant always, increasing the counting, namely, 16 rounds is generally prescribed, but for the time being you can stop all other activities and increase the chanting to 64 rounds
- I shall commit sinful activities, go to the church and confess. Then everything is nullified. Again begin, new chapter, sinful activities
- I shall do as you have requested by informing Karandhar that henceforward he should send you $125 monthly, beginning 1st August, 1972, but if you again ask me for increase in expense then I shall have to ask you to take sannyas
- I shall not maintain you any more. A henpecked husband like Lord Rama may accept a wife like Sita, who went to another man's house, but I am not henpecked like Him, and therefore I shall not accept you again
- I think it not befitting an intelligent man to involve himself again in the activities of sense gratification by which he perpetually gets material bodies one after another
- I think let us finish first Teachings of Lord Caitanya and then we take again Narada Bhakti Sutra. The subject matter discussed with Narada Bhakti Sutras is already there in the Teachings of Lord Caitanya
- I think you have to revive your position as GBC again and look after all the business of India affairs nicely. May Krsna bless you with all good sense. Your program submitted by you all jointly is tentatively accepted by me
- I thought that once again I would see and meet all the devotees and take them with Me to Vrndavana
- I was so pleased to know that since Gurudasa had left London you had taken charge of our temple there, but later on you again left, so what can I do?
- I was very much shocked to learn that you have again met with some motor accident on the way, and perhaps this is the second time you have broken your leg. So I do not know why such things are happening
- I went to Jagannatha Puri in 1958 during some special function. I was taking Lord Jagannatha prasada very sumptuously. I am praying to Lord Jagannatha to take me there again at His will and honor His remnants of food
- I went to Mauritius, South Africa and again Mauritius where I met with a major motor accident in my car. All my men got slightly injured and they were saved by Krsna. The accident was very disastrous, but still Krsna saved
- I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths
- I wish to hear from you about Lord Krsna. Indeed, My mind is inclined to desire this; therefore I wish to see you again
- I'm very happy to hear that you are once again in Berlin. When you first went to Germany by yourself, I was praying that Krishna would help you in every way to establish a center there in Berlin. Now you have done it by the grace of Krishna
- If a chaste woman's husband is fallen, it is recommended that she give up his association. Giving up the association of her husband does not mean, however, that a woman should marry again and thus indulge in prostitution
- If a devotee thinks that he is very much advanced in devotional service, he is considered puffed up and unfit to sit beneath the shelter of the Lord's lotus feet. Again, this instruction by Lord Caitanya is applicable
- If a foolish devotee of the Lord tries to recoup his position, then the merciful Lord again snatches away all that he may have possessed. By such repeated failures in material prosperity he becomes very unpopular with his family members and friends
- If a husband becomes too much attracted by his wife and forgets his duty in life, the implications of materialistic life will again resume
- If a man comes, follows the regulative principle even for some time and again he falls down, so so long he has followed, that asset is permanent. Anything, spiritual asset, that is never lost
- If after accepting the spiritual master and being initiated one does not follow the rules and regulations of devotional service, then he is again fallen
- If an old friend meets another friend, they become very delighted. Similarly, if the father meets the lost child, he becomes very delighted and the child also. The husband, wife separated, again they meet. So they become very delighted
- If anyone thinks that "I am chanting Hare Krsna mantra. It is reacting all the effects of my sinful life. Then again I can commit and chant Hare Krsna. It is very good business..." No. That is great offense
- If he (the conditioned soul) does not find the ultimate goal, he again goes down to material activities and engages himself in various philanthropic and altruistic works, which all fail to give him satisfaction
- If he (the devotee) begets any children at all, he takes charge of them to elevate them to Krsna consciousness so that they may not have to suffer in material life again, in future lives. That is the duty of a devotee
- If he (the disciple) again commits sinful activities, his spiritual master has to suffer. A disciple should be sympathetic and consider this. - For my sinful activities, my spiritual master will suffer
- If he (the living entity) again misses the opportunity (of the human form of life), he is again put into the cycle of birth and death, going sometimes higher and sometimes lower, turning on the samsara-cakra, the wheel of material existence
- If He again performs such an atrocious act, certainly we shall retaliate and strike Him in turn. What kind of important person is He, that He can check us in this way?
- If he again takes up sinful activities, his bath in the Ganges is as good as that of the elephant, who nicely takes his bath in a river but later spoils the whole thing by covering himself with dust on the land
- If he could not execute properly, he could not chant sixteen rounds, he could not observe the rules and regulations or for sometimes he could execute and then again, he became slackened. Just like sometimes we see some of our student falls down
- If I (Krsnadasa Kaviraja Gosvami) remain longer and am fortunate enough to receive the mercy of Lord Sri Caitanya Mahaprabhu, I shall try to describe them again more elaborately
- If I can get some place where going I'll have not to die again or not to become old and not to have any diseases, oh, certainly I shall accept it. That is my desire, heart's desire. I want. I want that
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- If Krsna is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed Narayana form? BG 1972 purports
- If Krsna sees that you are sincerely repenting, He will excuse you. As austerity, you should forget these things and never again think about them in your mind
- If money comes, you don't hate it. Welcome. But it should be used properly. That is proper use. If you use properly your money, then you make your path parapavarga, clear. And if you misuse your money, then you become again entangled
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If one accepts sannyasa at an immature stage, there is every possibility of his being attracted by women and lusty desires and thus again becoming a so-called grhastha or a victim of women
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one asks about the origin of love of Krsna, the answer is that the origin is in Srimati Radharani alone. Who is the most dear friend of Krsna? The answer again is Srimati Radharani alone. No one else
- If one chants the Hare Krsna maha-mantra without offenses, all of one's sinful actions are surely atoned for immediately, but one should not commit such deeds again, for that is an offense
- If one does not come to Krsna consciousness, he may be relieved for the time being from the reactions of sinful activities, but he will again commit transgressions
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one does not think or act wisely, as Vedic knowledge prescribes, how can he stop the problems of life? Simply by atonement there may be a temporary suppression of difficulties, but they will arise again
- If one does not utilize his human life for svarga or apavarga, he falls again to the degraded life of animals like dogs and hogs
- If one falls down, his progress might be checked for a certain time, but it will again become manifest at an opportune moment
- If one flies in outer space, he can go very high up, but unless he reaches a planet he must come down again to earth
- If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again
- If one gets another chance in a human body and wastes his valuable time in the association of persons who are concerned with sexual life and palatable dishes, then naturally he again glides down to the same Andha-tamisra and Tamisra hells
- If one hears and again narrates, with faith and devotion, this story of the Daksa yajna as it was conducted by the Supreme Personality of Godhead, Visnu, then certainly one is cleared of all contamination of material existence, O son of Kuru
- If one misses this opportunity (attach mind to Krsna), one does not know where he is going, how long he will remain in the cycle of birth and death, and when he will again achieve the human form of life and the chance to return home, back to Godhead
- If one repents that "I should not have done this, but I am so sinful that I have again committed this sin," so this repentance will help him to be excused by the Supreme Lord
- If somehow or other a man misses the spiritual opportunity afforded by his human form of life and falls down again into the evolutionary cycle, he must be considered most unfortunate
- If such fortunate brahmanas and sons of rich men properly utilize the chance, they can easily realize Vasudeva by good association with saintly persons. Unfortunately, such preferred persons are captivated again by material wealth and honor
- If the fire spark falls down on the ground, then for some time it looks like fiery, but again it becomes extinguished. That is rajo-guna
- If the living entity again misses his chance in the human form to understand his position, he is again placed in the cycle of birth and death in various types of bodies
- If the Vedic mantras were properly pronounced during the sacrifice, the animal sacrificed would come out again with a new life. That is the test for a successful yajna
- If we divide the tip of a hair into a 100 parts and then take 1 of these parts and divide it again into a 100 parts, that very fine division is the size of but one of the numberless living entities. They are all cit-kana, particles of spirit, not matter
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If we do not render service to Krsna then again we fall down
- If we don't get out of this struggle (Where is food? Where is sex? Where is shelter? How to defend?) for existence, we'll have to do them again in many, many future lives. So these things should be stopped
- If we get chance to meet again, I want to discuss frankly how we may co-operatively push on this Krishna Consciousness movement, especially in India. Let us see what Krishna desires
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we keep our minds always absorbed in fruitive activities for material enjoyment, then naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies
- If we want to be cured again and come to our original consciousness, Krsna consciousness, which is svacchatvam avikaritvam santatvam iti cetasah, then we have to take to this Krsna consciousness
- If we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us
- If you again give up sannyasa or you try to marry, it will be scandalous for our society
- If you are excused and again come back and again do the same sinful activities, criminal activities, and if you are again arrested, then you'll be very, very severely punished. It is a common sense
- If you divide the top portion of your hair into one hundred parts, then take one part, again divide into one hundred parts, that is the dimension of the jiva. Therefore anu. Anu means like atom
- If you don't improve yourself in Krsna consciousness, then you again become stool worms
- If you have got any, I mean to say, affection for the spiritual master, then you should finish your business in this life so that he may not come again to reclaim you
- If you keep yourself on the platform of chanting Hare Krsna mantra and do not commit willfully again sinful life, then you are liberated
- If you offer something, Krsna, simply by seeing, He is eating. That is Krsna. And again if you say, "If He is eating, why the plate is full?" that is Krsna
- If you perform such activities again, I shall not be tolerant. At that time I shall kill you, your entire family and all the meat-eaters
- If you put little pure ghee on the rice, it will be so tasteful that he'll want it again. But give the pure thing. Krsna is the Supreme Personality of Godhead. Try to give Him to the people
- If you say, "Why Krsna is eating by the eyes?" yes, that is Krsna. That is Krsna. If you offer something, Krsna, simply by seeing, He is eating. That is Krsna. And again if you say, "If He is eating, why the plate is full?" that is Krsna
- If you take it otherwise - "Ah, we shall go on committing all sins, & Jesus Christ will make a contract to nullify all my sins; I'll simply go to the church & confess & come back & again do all nonsense" - do you think that shows very good intelligence
- If you think that after getting initiation, "I have become perfect. Now again, whatever nonsense I was doing, I shall go on doing it," then it will be useless
- If you very strictly adhere to the principle of Krsna consciousness, then maya will not be able to touch you. That is the only remedy. Otherwise maya is always looking after the opportunity, loophole, how she can capture you again
- If you, by chance, by mistake, you violate the regulative principle, that is excused, but if willingly, if you go on committing sinful life - so just like in the Churches they go to confess and again begin - that kind of business will not help you
- If, therefore, the living entity again associates with the path of unrighteousness, influenced by sensually minded people engaged in the pursuit of sexual enjoyment and the gratification of the palate, he again goes to hell as before
- Impersonalists, after rejecting this world as mithya, or false (jagan mithya), come down again to this jagan mithya, although they take sannyasa to increase their attachment for Brahman
- Impersonalists, not being situated in devotional service, they glide down again to the material world to undergo another term of material existence
- In a previous life one may have been a great man of knowledge, but in this life he has to start again by going to school and learning how to read and write from the beginning. Whatever knowledge was acquired in the previous life is forgotten
- In actuality the Mayavadi philosophers very strictly follow the austerities and penances of spiritual life and in this way are elevated to the impersonal Brahman platform, but due to their negligence of the lotus feet of the Lord they again fall down
- In autumn all the reservoirs of water become enriched with growing lotuses. The muddy water again becomes normally clear and decorated, just as fallen, conditioned souls once more become spiritually enriched in devotional service
- In Bhagavad-gita (BG 4.9) Krsna says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- In Bhagavad-gita (BG 9.21) we find, ksine punye martya-lokam visanti: those who are elevated to the higher planetary systems must come down again as soon as the results of their pious activities are exhausted
- In Bhagavad-gita it is said that when the daytime of Brahma is over, the manifested creations of the universe all vanish, and after the end of Brahma's night the creation is manifested again
- In Brahma-samhita it is stated, yasyaika-nisvasita-kalam athavalambya jivanti loma-vila-ja jagad-anda-nathah: many millions of universes come out of God's body when He exhales, and they again disappear when He inhales
- In course of time, the same instruction (which was given to sun-god), being wrongly handled and being broken, was again instructed to Arjuna because he was His perfect devotee and friend
- In different types of bodies, the Lord (isvara) gives directions as Paramatma, and again, to destroy the body, He employs the tamo-guna. This is the way the living entities receive different types of bodies
- In due course of time the authorized succession was broken and just to reestablish the true spirit of the knowledge, God again explained the same knowledge to Arjuna, who was a bona fide candidate for understanding due to his being a pure devotee of God
- In each and every universal globe, the same Maha-visnu enters again as Garbhodakasayi Visnu and lies there on the serpentlike Sesa incarnation. From His navel sprouts a lotus stem, and on the lotus, Brahma, the lord of the universe, is born
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In Gaya, Sri Caitanya Mahaprabhu was initiated by Isvara Puri, and immediately afterwards He exhibited signs of love of Godhead. He again displayed such symptoms after returning home
- In great happiness, Sri Caitanya Mahaprabhu then accepted the lunch. When He had tasted the vegetables, He again began to speak
- In great humility, considering Himself a conditioned soul of the material world, Sri Caitanya Mahaprabhu again expressed His desire to be endowed with service to the Lord
- In Kali-yuga vice increases to such a point that at the termination of the yuga the SG Himself appears as the Kalki avatara, vanquishes the demons, saves His devotees, and commences another Satya-yuga. Then the process is set rolling again. BG 1972 pur
- In our Krsna consciousness movement it is advised, therefore, that the sannyasis and brahmacaris keep strictly aloof from the association of women so that there will be no chance of their falling down again as victims of lusty desires
- In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner
- In the absence of Krsna the gopis were constantly shedding tears, but sometimes, when they expected that Krsna was coming, they would stop crying. But when they saw that Krsna was not coming, then again they would become frustrated and begin to cry
- In the beginning of the Fourth Chapter (of the Bhagavad-gita) this explanation (of the knowledge of the phenomenal world and the spirit behind it) was given by the Lord, and it is again confirmed here (in BG 7.2 (1972)). BG 1972 purports
- In the beginning there was void and in the middle it is manifested. Then again it is void. So void to void, where there is lamentation? This is the argument Krsna is giving. Both ways you cannot lament
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the Bhagavad-gita (9.20-21) Lord Krsna states: When they (those who study the Vedas) have enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again
- In the Bhagavad-gita it is said that one who knows the truth about Sri Krsna's descent and His various activities is at once liberated and does not have to fall again to this existence of birth and death after he leaves his present material body
- In the Brhad-Vamana Purana, the Lord (Krsna) says, "Although I have many fascinating pastimes, whenever I think of the rasa-lila, which I perform with the gopis, I become eager to have it again"
- In the condition of external separation, you were again under illusion, thinking that you had not offered the food to Lord Visnu
- In the conditioned state, sometimes devotional service and the conditional service in relation to the body will parallel one another. But then again, sometimes these activities become opposed to one another. BG 1972 purports
- In the Daksa-yajna arena, he (Daksa) was once killed by Lord Siva's servant, Virabhadra. Because that was not sufficient, he again took birth, from the womb of Marisa
- In the Gaura-ganoddesa-dipika (118) it is said that King Indradyumna, who established the temple of Jagannatha thousands of years ago, later took birth again in his own family as Maharaja Prataparudra during the time of Sri Caitanya Mahaprabhu
- In the Gautamiya Tantra all the verses are called prayers. Again in the Srimad-Bhagavatam, there are hundreds of prayers to the Lord. So a devotee should select some of these prayers for his recitation
- In the hellish condition within the womb, the living entity is very much afraid of being born again
- In the hellish condition within the womb, the living entity is very much afraid of being born again, but when he is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins
- In the meantime, the bee, flying hither and thither, appeared before Her again. She (Radharani) thought, "Krsna is still kind to Me. In spite of the messenger's carrying disruptive messages, He is so kind that He has again sent the bee to take Me to Him"
- In the morning the birds in the nest become busy with questions and answers, and in the evening also the same birds come back and again become busy with questions and answers
- In the other dissolution, which occurs at the end of Brahma's day, all the lower planetary systems are destroyed. When Lord Brahma rises after his night, these lower planetary systems are again created
- In the previous chapter (BG 9) he (Krsna) has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter (BG 10) He tells Arjuna about His manifestations and various opulences. BG 1972 purports
- In the previous year, everyone had his own particular residence, and the same residences were again offered. Thus they all went to take rest
- In the Vedas it is said that the Supreme Personality of Godhead has already expanded Himself into so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves
- In this connection (a poverty-stricken person getting money and being inclined to do philanthropy) there is an instructive story called punar musiko bhava, "Again Become a Mouse."
- In this connection Sri Rupa Gosvami gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean
- In this life one may be a king, and in the next life one may be a dog, according to karma. The spirit soul is in a deep slumber caused by the force of material nature. He is put in one type of condition and again changed into another type
- In this regard (in SB 7.10.22), Srila Visvanatha Cakravarti Thakura says that although Hiranyakasipu was already purified, he had to take birth on a higher planetary system to become a devotee again
- In this verse (BG 8.15) Krsna proclaims that one who comes to His abode in the Vaikunthas never has to take birth again in the material world. Such a person is called a mahatma
- In this way (by imitating Haridas Thakura) the heart is again filled with dirty things and becomes harder and harder, like that of a materialist. Gradually one desires to become a reputed devotee or an avatara (incarnation)
- In this way Lord Sri Caitanya Mahaprabhu deflated the pride of Venkata Bhatta, but just to make him happy again, He spoke as follows
- In this way Madhavendra Puri started for Vrndavana with the burden of sandalwood, and after some days he again reached the village of Remuna and the Gopinatha temple there
- In this way Raghunatha dasa passed one year exactly like a first-class business manager, but the next year he again decided to leave home
- In this way, the material creation is generated and again withdrawn. When Lord Krsna and Arjuna entered the water, it appeared that there was a strong hurricane of transcendental effulgence blowing, and the water of the Karana Ocean was greatly agitated
- In your country I have seen in several places. Nice building is dismantled, and again, in that very place, another building is raised. You see? Breaking and building. Breaking and... "Oh, this building is old. Break it." The same childish play
- Indeed, if you follow these regulative principles, we will again meet here, or, rather, you will never lose My company
- Indra said, "Kindly give me Your blessings so that I may not act so foolishly again. If You think, my Lord (Krsna), that the offense is very great and cannot be excused, then I appeal to You that I am Your eternal servant"
- Indra said, "There are many such foolish personalities in this world, like me, but in due course of time, when they come to their senses, they surrender unto You (Krsna) and again engage themselves properly by rendering service unto You"
- Indra says, "You (Nrsimhadeva) are so kind towards us that, by killing him, You have removed that fear from within our hearts and have given us the chance to place Your Lordship within our hearts again"
- It has already been admitted that all the King's property belonged to the brahmanas and that Prthu Maharaja was simply using it for the welfare of the state. If it were actually the property of the brahmanas, how could it be offered again to them
- It is a great offense to receive pardon for sins and then commit the same sins again. Such an offense is more dangerous than the sinful activity itself
- It is also possible for the living entity to be liberated again when by cultivation of real knowledge he becomes completely freed from the contamination of the material world
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
- It is certainly as a result of pious activities that one takes birth in the heavenly planets, but from those planets one must nevertheless come down again to earth
- It is confirmed in Bhagavad-gita (8.16 abrahma-bhuvanal lokah) that even if one is elevated to a higher planet, he has to come down again
- It is due to Arjuna only that the great philosophical discourses of the Bhagavad-gita were again spoken by the Lord on the Battlefield of Kuruksetra
- It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested
- It is nice the girls are coming to the temple, but unless you engage them in some way of serving Krsna, there will be again trouble
- It is not advisable to marry again as this may disturb your former husband who is now engaged in preaching activities
- It is not necessary for a Vaisnava to keep a stock of food for the next day. He should receive only sufficient grain to last one day. The next day, he must again depend on the Lord’s mercy. This is the instruction of Sri Caitanya Mahaprabhu
- It is recommended that before the next death, if we come to the right conclusion how we shall become happy, then this process of continuously dying and again taking birth and again disease and again old age, then it is not very good
- It is said in the Caitanya-bhagavata, yateka vanik-kula uddharana haite pavitra ha-ila dvidha nahika ihate: there is no doubt that all the community members of the suvarna-vanik society were again purified by Sri Nityananda Prabhu
- It is said in the Vedas that the digested foods are ultimately divided into three. The solid portion becomes stool, and the semiliquid portion turns into flesh. The liquid portion turns yellow and is again divided into three
- It is said that when a woman is having labor pains she promises that she will never again become pregnant and suffer from such a severely painful condition
- It is the practice that after a snake has been killed, its body is cut into various pieces for fear that it may come to life again simply by interacting with air
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
- It is understood that Kapila Muni first went towards the Himalayas and traced the course of the River Ganges, and He again came to the delta of the Ganges at the sea now known as the Bay of Bengal
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- Jagannatha has saved him once from death today, but if tomorrow he again does not pay what he owes the treasury, who will give him protection
- Jamadagni, the son of Satyavati, was very much pleased with Parasurama and asked him to take any benediction he liked. Parasurama replied, "Let my mother and brothers live again and not remember having been killed by me. This is the benediction I ask"
- Janamejaya was much affected by his great father's (Pariksit's) untimely death and was very anxious to see him again, and he expressed his desire before the great sage Vyasadeva
- Just as a prisoner, who has undergone troublesome prison life, is set free again, the person who has always engaged in impious and mischievous activities is put into hellish conditions
- Just like Krsna comes upon this earth once in Brahma's day. So so many millions of years, Krsna will appear again, if not personally, by His expansion, amsena. Caitanya Mahaprabhu will appear exactly in due course of time
- Just like nowadays this contraceptive, abortion, killing the child is going on, so the same man, again he is killed by the so-called father and mother
- Just like some of our students, immediately married and again, "Give me sannyasa." What is this? Irresponsible, that's all. Irresponsibility. So these things are not required at all
- Just like weeds in the field. They appeared completely dried up. There is no more. But as soon as there are drops of rain, oh, again it becomes green
- Just like with our breathing we are extricating so many germs and again we are taking so many germs, similarly, the breathing period of Maha-Visnu is He is exhaling so many universes and again inhaling so many universes
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- Kalanemi and all the other demons were killed by the Supreme Personality of Godhead, Hari, and when Sukracarya, their spiritual master, brought them back to life, they were again killed by the Supreme Personality of Godhead
- Kalidasa again offered his obeisances to Jhadu Thakura and asked his permission to go. The saint Jhadu Thakura followed him as he left
- Kalki avatara with His sword will simply massacre. Then again Satya-yuga will come
- Karandhara and Sudama goswami are prepared to help you in every way. Your husband has gone away so what can be done. But you should return to our Temple and again take up devotional service as I have designed and directed at our Centers
- Kindly describe how the Supreme Lord, who is all-powerful, engages His different energies and different expansions in maintaining and again winding up the phenomenal world in the sporting spirit of a player
- King (Maharaja Pariksit) addressed him as follows: "I am surprised that Rukmi and Krsna, who were so greatly inimical to one another, could again be united by marital relationships between their descendants."
- King Citraketu was very much aggrieved. thinking that because his son was going away with Yamaraja he himself would again suffer
- King Indra was favored by Marici and the other great sages. They performed the sacrifice just according to the rules and regulations, worshiping the SPG, the original person. Thus Indra regained his exalted position and was again honored by everyone
- King Priyavrata enjoyed royal opulence and majesty and then returned to full knowledge. King Priyavrata was detached from worldly opulence, and then he became attached to his kingdom, but finally he again became detached from material enjoyment
- Kirtana means whatever we hear from the Spiritual Master we repeat it again nicely. One who can reproduce the sound vibration heard from the Spiritual Master, he will be a good preacher
- Krsna also says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - BG 4.9
- Krsna certainly fulfills the desires of His devotees who come to Him in devotional service, but He does not fulfill desires that would again cause miseries
- Krsna knew that Arjuna was not interested in seeing a four-handed form of Krsna, but since he asked to see this four-handed form, He also showed him this form again and then showed Himself in His two-handed form. BG 1972 purports
- Krsna points out that even if we enter into those planets where great demigods reside, we will still be subjected to death. Again, Krsna repeats that upon reaching His planet, one need not take birth again
- Krsna said to Uddhava, "Persons who are already elevated in discharging devotional service will never again take shelter of the processes of fruitive activities or philosophical speculation"
- Krsna said, "He (Krsna) causes the intermingling of different persons, and again disperses them as He desires"
- Krsna said, "My dear King of the demons (Bali), mother Devaki is very anxious to see these six dead sons again, and she is very much aggrieved on account of their early death at the hand of Kamsa"
- Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode
- Krsna states in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna stresses in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna was born and transferred to the home of Yasoda in Gokula, the strong doors opened and again closed, and Vasudeva resumed his former condition of being shackled. The watchmen, however, could not understand all this
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- Later on the teaching of the Bhagavad-gita came down by disciplic succession from Maharaja Iksvaku, but in course of time the chain was broken by unscrupulous persons, and therefore it again had to be taught to Arjuna on the Battlefield of Kuruksetra
- Later on, the girls (the daughters of the demigods) again satisfied the (Astavakra Muni) muni by their prayers, and the muni blessed them that they would regain their husband even after being robbed by the rogues
- Later, you can go from Vrndavana to Jagannatha Puri through Bengal (Gauda-desa). There you will meet Me again
- Let me take shelter at the lotus feet of Lord Gauracandra. His mind became exhausted and His body very thin from the pain of separation from Krsna, but when He felt ecstatic love for the Lord, He again became fully developed
- Living entities come together within this material world and are again separated by the laws of nature. We should always know, however, that the spirit soul, which is different from the body, is eternal, unadjustable, pure, all-pervading and aware
- Long, long ago, asuras, persons devoid of God consciousness, became the heads of state, and now this is happening again
- Lord Balarama again turned toward Krsna and said, "My dear Krsna, a relative, even though he commits such a blunder and deserves to be killed, should be excused"
- Lord Brahma saw Daksa and instructed him to beget children again. This time Daksa was very cautious to beget female children instead of male children so that Narada Muni would not disturb them by urging them to accept the renounced order
- Lord Brahma thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again - SB 10.13.41
- Lord Caitanya is the shelter of the demigods, the goal of the Upanisads, the be-all and end-all of the great sages, the beautiful shelter of His devotees, and the essence of the love of the lotus-eyed gopis. Will He again be the object of my vision?
- Lord Caitanya pacified Bhattacarya and asked him to go home. Bhattacarya again began to praise the Lord and said, "You have descended Yourself to deliver all the fallen souls of this material world. Such an undertaking is not very difficult for You"
- Lord Caitanya said to Govinda: "How you first of all came across, why not again crossing?" "That I came to serve You. And now I cannot cross You to take my prasadam. That is not my duty. That is for myself. And it is for You"
- Lord Caitanya transcendental ability to become two and then to become one again was revealed to Ramananda Raya
- Lord Hayagriva or Lord Matsya always protects the Vedic knowledge, and in due course of time it is again distributed through the medium of Lord Brahma
- Lord Krsna continued, "It has been seen in several cases that as soon as there is allurement, such yogis again come down to the material platform"
- Lord Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna then asked all the boys to go again, but this time to the wives of those brahmanas engaged in sacrifices. He also informed them that these wives were great devotees
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
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- Maha-Visnu again enters every universe as the reservoir of all living entities, Garbhodakasayi Visnu. From Garbhodakasayi Visnu expands Ksirodakasayi Visnu, the Supersoul of every living entity
- Maha-visnu, from whose breathing millions of universes emanate and into whom they are again withdrawn, may be accepted as the Lord of the universe
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Marutta did not again collect heaps of gold given away in charity
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Maharaja Nimi refused to take birth again in a material body because he considered the material body obnoxious. The great sages then churned Nimi's body, and as a result of this churning, Janaka was born
- Maharaja Nimi, who was expert in the science of spiritual knowledge, gave up his body. Vasistha, the great-grandfather, gave up his body also, but through the semen discharged by Mitra and Varuna when they saw Urvasi, he was born again
- Maharaja Pariksit admitted in the previous verse (SB 2.4.9) that the Lord is inconceivable even for the greatest learned scholars. Why then should he again request Sukadeva Gosvami to clarify his insufficient knowledge about the Lord? The reason is clear
- Maharaja Yudhisthira said: For what reason did the demon Maya Danava vanquish Lord Siva's reputation? How did Lord Krsna save Lord Siva and expand his reputation again? Kindly describe these incidents
- Many big sannyasis who were supposedly liberated and very advanced have come down again to materialistic activities, although they left this world as mithya - false
- Many big, big sannyasis, they gave up this world - brahma satya jagan mithya: "This world is mithya. Let me take sannyasa." But unfortunately, they could not stand in that position. After few years they come down again in social work, in political work
- Many persons leave home and go to holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life
- Many plants and creepers that were almost dead during the months of April and May are now visible again in various forms, for they are nourished by their roots in the moist earth
- Many thanks for your encouraging letter. I am improving and hope to see you all again in due course of time. My habit is not to remain stationary
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards become dry again, like the small rivulets and ponds
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards they become dry again
- Maya is always placing the memories of our past sinful activities before us, and encouraging us to come once again into her clutches, but by always chanting HK and keeping our mind fixed on Krishna, he will give us the strength to resist her demands
- Maya is very strong; she is expert in putting impediments in the way of this understanding. Sometimes one comes to the Krsna consciousness movement but again falls into the clutches of maya, not understanding the importance of this movement
- Maya means insanity. Another meaning of maya means insanity. Just like when a man becomes insane, that is false. It is expected that he should not be insane. By treatment he is brought again to his original consciousness
- Meanwhile, Jarasandha again attacked Mathura, this time with bigger divisions of soldiers, numbering twenty-three aksauhinis
- Men are living like cats and dogs, spoiling the duration of their human lives by actually preparing to transmigrate again to the degraded species among the 8,400,000 forms of life
- Men, animals, beasts, birds-everything is simultaneously created, because whatever desires the living entities had at the last annihilation are again manifested. BG 1972 purports
- Monday begin again sinful activities, and again go to church on Sunday and confess and nullify it. Not like that. When you deny that "I shall not do it," don't do it again. Then your life is perfect
- Morning came and the prostitute became impatient, but Haridasa Thakura replied - I'm very sorry. I could not finish my chanting. Come tonight again
- Mother Parvati spoke to Citraketu exactly like a mother who says to her naughty child, "My dear child, I am punishing you so that you won't do anything like this again
- Mother Saci continued, "After accepting the renounced order, Visvarupa never again gave me audience. If You do like Him, that will certainly be the death of me"
- Mother Yasoda, by the grace of the Lord, could understand the real truth. But then again, the supreme master, by the influence of the internal potency, yogamaya, inspired her to become absorbed in intense maternal affection for her son Krsna - SB 10.8.43
- Mukti means liberation from material contamination; when liberated, one does not have to take birth again in the material world
- My activities were exactly like treatment given to a person who is already dead. Just see how unfortunate I am, for in spite of meeting the Supreme Lord, who can cut one's link with birth and death, I have prayed for the same conditions again
- My dear mother, someone may worship the SPG with a special self-interest, but even demigods such as Lord Brahma, great sages such as Sanat-kumara and great munis such as Marici have to come back to the material world again at the time of creation
- My dear Vidura, Indra, being the King of heaven and very powerful, immediately brought a dense darkness upon the sacrificial arena. Covering the whole scene in this way, he again took away the horse, which was chained with golden shackles
- My instructions I have already given to you, how to chant the beads, and how to protect yourself from the offenses. I shall advise you again to chant always, increasing the counting
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- Narada describes, "Sandipani Muni's instructions to Krsna are like a reservoir of water on the mountain, which flows as a river and goes again to mix with the source, the ocean of Krsna"
- Narada Muni got a glimpse of this, but having not seen it again he became perturbed and stood up all of a sudden to search it out. What we desire life after life was obtained by Narada Muni, & losing sight of Him again was certainly a great shock for him
- Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Narada spoke as follows: "My dear Lord (Krsna), by Your inconceivable potencies You create this cosmic manifestation, maintain it and again dissolve it"
- Naturally, the prisoner cannot go out of the prison house, but if somehow or other he manages to escape, that means he becomes again a criminal. He will be arrested again, and his term of imprisonment will be increased, or he will be punished more
- Never try to hear someone who is not in our line. It is simply a waste of time to hear and then again have to rectify the mistake
- News spread in the village of Vidyanagara about the arrival of Sri Caitanya Mahaprabhu, and everyone came to see Him once again
- Next life means again troublesome; that's why they sometimes commit suicide. They think that after suicide it will be zero, so no trouble. These are all ignorance
- Nimbu pani, and all the devotees get piece of lemon with their main meal. We have now... Everyone has gathered. All of the preaching parties have come back, and we've... They're all dispersing again on Friday
- Nirodha: the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Karana Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course
- Nityananda Prabhu had heard the story of Saksi-gopala from the townspeople. He now recited this again, and Lord Caitanya Mahaprabhu heard the narration with great pleasure
- No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog
- No! There is possibility, but he does not come. Just like after putting your hand in the fire, you never put it again if you are really intelligent. So those who are going back to Godhead, they become intelligent
- Nobody can be claimed to be liberated by chanting Hare Krsna mantra. Hare Krsna mantra will give you, give you relief from all sinful activities, provided you don't commit it again
- Now after Urja you will go to Puri for again trying for that place, but now there is competition, so how we can stop it? But if you offer them the right price, and if we try to get it very seriously we shall be able to do it, by Krishna’s grace
- Now let me repeat all the pastimes of the Antya-lila, for if I do so I shall taste the pastimes again
- Now please protect us (the demigods) again by Your mercy by diminishing the disturbances in this world. O Krsna, best of the Yadus, we respectfully offer our obeisances unto You - SB 10.2.40
- Now the earth is divided into many countries, religions and political parties. Despite these political and religious divisions, we advocate that everyone should unite again under one culture - Krsna consciousness
- Now the material creation is manifest, eventually it will be annihilated and remain for many millions of years in a dormant state, and finally it will again be created. This is the law of nature
- Now these same two brothers (Krsna and Balarama) have again descended, as Sri Krsna Caitanya-Nityananda. Sahoditau: simultaneously They have appeared. Not that one is appeared, another is not there. No. Both of Them
- Now when we are selling book, that is Krsna consciousness. We are selling book. But if we think that the selling book may be diverted into selling jewelry, that is not very good idea. Then we become again jeweler. Punar musika bhava. Again become mouse
- Now you are happy American, but after quitting this body you cannot dictate, "Please give me again an American body." No. That is not possible
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
- Now you cannot again introduce this system of varnasrama. It is not possible. But if one takes to Krsna consciousness, automatically he becomes immediately a brahmana and above the brahmana
- Now, concealing his anger and unhappiness, Jagadananda Pandita again asked Sri Caitanya Mahaprabhu for permission to go to Mathura
- Now, somebody's stealing for the sake of family maintenance, doing so many sinful activities, but when they are scattered again by the laws of nature, nobody will be sympathetic to me if I suffer for my own sinful activities
- Nowadays, great scientists are trying to freeze dead bodies so that in the future these frozen bodies may again be brought to life
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- O impudent one, my dear son, now take birth in a low, sinful family of demons so that you will not commit such an offense again toward exalted, saintly persons in this world
- O Indra, your enemies, the demons, were extremely weak because of their disrespect toward Sukracarya, but since they have now worshiped Sukracarya with great devotion, they have again become powerful
- O killer of enemies, Maharaja Rahugana, if the conditioned soul somehow or other gets out of his dangerous position, he again returns to his home to enjoy sex life, for that is the way of attachment
- O King, O hero, you were a very grateful husband and the most sincere friend of all of us. How shall we exist without you? O hero, wherever you are going, please direct us there so that we may follow in your footsteps and engage again in your service
- O Lord of my life, may I again become their servant so that my mind may always think of Your transcendental attributes, my words always glorify those attributes, and my body always engage in the loving service of Your Lordship?
- O mighty-armed Krsna, - Arjuna continues, "does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?" When a cloud is torn apart by the wind, it does not mend back together again
- O My Lord! O most merciful master! O master of Mathura! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now
- O my Lord, O Supreme Personality of Godhead, will I again be able to be a servant of Your eternal servants who find shelter only at Your lotus feet?
- O son of Kunti, at the end of the millennium all the living entities merge into My nature, and again when the time of creation is ripe, I begin creation by the agency of My external energy
- Offering obeisances unto all you brahmanas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Krsna, association with His devotees and friendly relations with all living beings
- Oh, again, "heard it from devotee." (laughter) That is very dangerous. What Caitanya's movement has got with politics? Nothing. They drag Caitanya's movement, that. Many rascals do that. It has nothing to do with politics. It is simply spiritual
- Oh, again, "heard it from devotee." That is very dangerous
- Oh, it is our good luck that we have come again today under Your (Krsna) protection by Your presence, for Your Lordship rarely visits even the denizens of heaven
- On account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down. He makes progress further and further. In this way he is allowed again go back to home, back to Godhead
- On taking such a birth, he again revives the divine consciousness of his previous life, and he tries to make further progress in order to achieve complete success, O son of Kuru. BG 6.43 - 1972
- On the next day, Caitanya Mahaprabhu again met Rupa Gosvami, and with great mercy the Lord introduced him to all the devotees
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- On the very moment I received your letter there was another letter from Jaya Govinda, and I had been very much shocked by this letter. But at the same time, when I read your letter it counter-acted this shock. So I thank you again for this letter
- Once again all the devotees brought Sri Caitanya Mahaprabhu back to consciousness by a concerted effort. Then the Lord got up and began wandering here and there, looking all around
- Once surrendered to Krishna, karmic reaction is immediately gone, but if he acts again independently, then he is again in the clutches of maya
- One demoniac scholar says that it is not Krsna to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering
- One has to come down again even from the liberated condition of being merged in Brahman, and certainly one must come down from the heavenly kingdom. One should endeavor to go back home, back to Godhead
- One is again sent back (from the higher planetary systems) to this earthly planet upon finishing the resultant fruits of pious activities. BG 1972 purports
- One is sure to fall again to material existence from false liberation, even though one may have undergone severe penances and austerities
- One is warned against such allurements (wealth and women) because entanglement again in illusory pleasure means degradation of the self and further imprisonment in the material world. By this warning, one should follow one's vigilant intelligence only
- One may be promoted to first-class prisoner, but the same first-class prisoner is again degraded to a third-class prisoner in the next term
- One may elevate himself to the higher planetary systems, even up to Brahmaloka, by dint of pious activities, but when the effects of such pious activities are finished, one again comes back to this earth to begin a new life of activities
- One may not necessarily be born again as a human being, or in America, or in India, or even on this planet. There is no certainty; it all depends on our work
- One of Yadunandana Acarya's disciples had been worshiping the Deity but had left that service. Yadunandana Acarya wanted Raghunatha dasa to induce the disciple to take up that service again
- One old devotee said, "My dear Lord, when we are away from You we become so anxious to see You again, and there is great misery in our lives. But then, when we do see You, there immediately comes the fear of separation"
- One should dance before the Deity. (53) One should circumambulate the Deity. (54) One should again offer obeisances. (55) One should offer different types of prayers and hymns at the Lord’s lotus feet
- One should not endeavor to wander to different planetary systems within this universe, for even if one goes to the topmost planetary system, Brahmaloka, one must return again
- One should not think that Daksa received the favor of the Lord by receiving the facilities for unlimited sex. Later verses will reveal that Daksa again committed an offense, this time at the lotus feet of Narada
- One should offer all the prasada to a Vaisnava or offer him some of the prasada and then take some oneself. After this, one should offer the Deity acamana and then betel nut and then again worship the Lord
- One should then further progress to the platform of sannyasa, the actual renounced order, never to fall again and be afflicted by materialistic life. Even though one desires to be liberated, this does not mean he is liberated
- One should try to understand the real purport of the word su-duracara. A conditioned soul has to act for double functions-namely for the maintenance of the body and again for self-realization
- One who accepts the order of sannyasa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvaji or dharma-kalanka, which means that he brings condemnation upon the religious order
- One who acts on the mental plane cannot get promotion to the spiritual. Such a person is always sure to glide down again to material life
- One who can approach spiritual sky is not required to descend again to the material sky. BG 1972 Introduction
- One who could not finish this yoga system of Krsna consciousness, he gets his life again as a human being in very rich family or in a very pure family
- One who falls down from the process of bhakti-yoga is again offered the opulence of the demigods, and after enjoying such material opulence, he is given a chance to take birth in a noble family of a pure brahmana, or in a rich family
- One who falls down from yoga practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious brahmana family
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who knows the transcendental nature of My (Krsna) appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - explained by Lord Krsna in Bhagavad-gita 4.9
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- One who prematurely goes to Vrndavana to live in pursuance of the instructions of Sukadeva Gosvami again falls victim to maya, even while residing in Vrndavana
- One who sees the greatness of Krsna in neutrality will certainly never again seek the so-called relief of impersonalist or voidist philosophy
- One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- One's body is created through the agency of maya (karmana daiva-netrena (SB 3.31.1)), and according to one's activities in this life, another vehicle is created, again under the supervision of daivi maya
- Only by approaching the Lord's abode, the Vaikunthaloka, does one not take birth again in this material world. The grhamedhis, or materialistic persons, however, do not like to use this advantage
- Ordinary people, or karmis, are fruitive actors who work all day and night to get some enjoyable results and then again suffer. Thus the problems of such karmis are never solved
- Originally the Veda is one. But Srila Vyasadeva divided the original Veda into four, namely Sama, Yajur, Rg, Atharva, and then again they were explained in different branches like the Puranas and the Mahabharata
- Our bodies, either in this planet or in another planet, will be destroyed, and again we will have to remain for millions of years in an unconscious state within the body of Maha-Visnu
- Our dear Lord (Balarama), the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is; because You desired to kill him, he should not be brought to life again
- Our main business should be to get out of this conditioned life and again become situated in spiritual existence
- Our mission is to save human society from the pitfalls of incarnating again in the cycle of birth and death
- Our propaganda is opening temples, and you are closing them. We are not for closing but for increasing. I do not approve of this. If possible the Edinburgh temple must be re-opened again
- Our relationship is just like sometimes there is wind and some straws gather together, and as soon as the wind is finished the straws are again strewn everywhere
- Our sinful activities are so strong that even coming to the point of Krsna consciousness we are falling down, again falling down. So be careful, be cautious, and execute your duty as Krsna conscious people. You will be happy
- Over and over again Sri Caitanya Mahaprabhu said, "Go on! Sing! Sing!" But Svarupa Damodara, seeing the Lord's fatigue, did not resume singing
- Overwhelmed by the transcendental bliss of dancing and surrounded by Vaisnavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Sri Caitanya Mahaprabhu again be visible to my vision
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- Pariksit Maharaja noted that after atoning, people commit the same sins again. If a man is diseased, the physician may give him medicine and cure him, but it does not guarantee that he will not be attacked again by the same disease
- Pariksit Maharaja noted that although atonement may be good for counteracting sinful activities already committed, it does not prevent those sins from being committed again
- Pariksit Maharaja said that although one may cleanse himself in the process of atonement, if he again commits the same sinful acts, what is the use
- Pariksit Maharaja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so
- Part of the stock of water is refrigerated into ice, so that it will not flood the earth for no good purpose. The ice melts gradually throughout the year, flows down through the great rivers, and glides down to the sea again for preservation
- Partially understanding of God, that is also understanding, but it will again take time, because unless you fully understand what is God, you cannot go back to home, back to Godhead. That is the formula
- Pavarga means "material existence." In material existence, one always works very hard but is ultimately baffled. One then dies & has to accept another body to work very hard again. This is the cycle of material existence. Apavarga means just the opposite
- People are doing like that. They are eating in the morning and working very hard whole day, and in the evening again he becomes hungry and eats more sumptuously. That is his happiness
- Persons who are falsely under the impression of being liberated, without devotional service to the Lord, may reach the goal of the brahmajyoti
- Playing like an elephant, He entered into the water after roaring again in reply to the Vedic prayers by the great devotees. The Lord is the object of the Vedic prayers, and thus He understood that the devotees' prayers were meant for Him
- Please come and let all the residents of Vrndavana live. Kindly keep Your lotus feet again in Vrndavana
- Please go back home, and tomorrow we may meet again so that I may hear discourses on the sastras from your mouth
- Pointing out the neighboring gardens, Sri Caitanya Mahaprabhu said, "All these gardens exactly resemble Vrndavana; therefore Lord Jagannatha is very eager to see them again"
- Prahlada Maharaja expected that the Lord, by His kindness, would call him again to the shelter of His lotus feet
- Prakasananda Sarasvati quoted a verse from Vedic literatures which states that when even a liberated soul commits an offense against the Supreme Lord, he again becomes a victim of material contamination
- Previously, when Lord Ramacandra left this world, He took with Him all the living entities of Ayodhya. Then He filled Ayodhya again with other living entities
- Print books, and as I have given in my will, half, again print, and half spent for propaganda as you like. In this way go on
- Providence, you do not know the purport of loving affairs, and therefore you baffle all Our endeavors. This is very childish of you. If We could catch you, We would give you such a lesson that you would never again make such arrangements
- Punar musiko bhava: "Again you become mouse. Again you become mouse"
- Purchase something for my wife, for my children, for myself, spend the money. Again night comes, again sleep, again sex. Again day comes, all right, go to market, earn money and spend it. This is going on. This is called material life
- Purvacitti gave birth to these nine (Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala) sons, one each year, but after they grew up, she left them at home and again approached Lord Brahma to worship him
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- Radharani said, "Because I could not see the beautiful form of Krsna to My heart's content, when I again see His form I shall decorate the phases of time with many jewels"
- Radharani said, "If by chance such a moment comes when I can once again see Krsna, then I shall worship those seconds, moments and hours with flower garlands and pulp of sandalwood and decorate them with all kinds of jewels and ornaments"
- Radharani said, "My dear friend, it is impossible for Me to keep My prestige! I wanted to avoid talking to Krsna anymore - but just see! There again is His friend, Ujjvala, coming to Me with his canvassing work"
- Ramananda Raya came again to see the Lord the next evening, and there were further discourses on this transcendental subject matter
- Ramananda Raya was then surprised to see Lord Caitanya again in His mendicant dress. Lord Caitanya embraced and pacified him and informed him that he was the only one to have seen this form
- Rati continued, "Before he (Demon Sambara) again attempts to kill you (Pradyumna), please kill him as soon as possible with your divine power"
- Regarding Christ coming again, for the time being, you follow his instructions. Then if he comes it will be all right
- Regarding press starting, I have already given you necessary instructions, and again I say that you complete it as soon as possible. I wish to see the press is started when I go back to USA after my European tour
- Regarding your looking for a more suitable building and location for the San Francisco temple, one thing is be very careful you don't again buy a place in a bad neighborhood or neighborhood that is about to become bad
- Religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with, on that ultimate goal, serving Krsna
- Remain zero for some time. Again he will want varieties. Big, big Mayavadi sannyasi, they preach so much brahma satyam jagan mithya, but again they come to the political work, social work
- Remaining always in that state, He gave up His pastimes as Lord Rsabhadeva within the material world. If, following in the footsteps of Lord Rsabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again
- Rukmi again challenged Balarama and made a bet of a hundred thousand gold coins, but fortunately this time Balarama won. Nonetheless, out of cunningness Rukmi claimed that Balarama was the loser and that he himself had won
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- Said in Bhagavad-gita (BG 8.16): From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- Sanandana said, "The Lord at that time remains asleep for a long, long time, and when there is again necessity of creation, the Vedas personified assemble around the Lord and begin to glorify Him"
- Sanatana Gosvami was ordered by Sri Caitanya to live at Jagannatha Puri for one year. When he returned to Vrndavana after that time, he again met Rupa Gosvami, and both brothers remained in Vrndavana to execute the orders of Sri Caitanya Mahaprabhu
- Sandipani Muni is likened to the river which is flowing down again to that same original ocean of Krsna
- Sankara Pandita would always fall asleep, but he would quickly awaken, sit up and again begin massaging the legs of Sri Caitanya Mahaprabhu. In this way he would stay awake the entire night
- Sannyasis who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give importance to the body and glorify it as the self, are to be considered the greatest rascals
- Santanu again became the king, and Indra, being pleased, showered rains
- Sarvabhauma Bhattacarya then said, "We shall go once again to the Lord, but we shall not request Him to meet the King. Rather, we shall simply describe the good behavior of the King"
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Sayujya-mukti, although counted among the five kinds of mukti, is not actually mukti because from sayujya-mukti one may again fall down to this material world
- Seeing the influence of Madhavendra Puri, all the people gathered there were struck with wonder. They saw that the Annakuta ceremony, which had been performed before during the time of Krsna, was now taking place again by the mercy of Madhavendra Puri
- Sex enjoyment is so strong that a woman becomes pregnant and suffers at the time of childbirth, but she becomes pregnant again, despite her experience
- Sex life is nasty, but out of illusion we think it is nice. Now you are experienced, so don't take sex life again
- She (Maha-Laksmi) is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy. The willing energy is again divided into three, namely sri, bhu and nila"
- She (one old woman) began to call God, "God, help me." And God came, "What you want?" "Kindly help me to get this bundle on my head." (laughter) Just see. God came to giving benediction, and she wanted to "Give this bundle again on my head"
- She (Radharani) thought, Now I am going to die, and when I die, Krsna will surely come back to see Me again. But when He hears of My death from the people of Vrndavana, He will certainly be very unhappy. Therefore I shall not die
- She began to wonder whether there had actually been anything on the plate in the first place. Then again she thought that some animal might have come and eaten everything
- Simply an official business, just like you sleep and again you awake, similarly, a devotee's death is like that
- Simply because I chanted the holy name of the Lord in the association of devotees, my heart is now becoming purified. Therefore I shall not fall victim again to the false lures of material sense gratification
- Simply official prayascitta will not help a man ceasing from sinful activities. Official. In Christian religion also, they accept, confess their sinful activities, and again they commit the same sinful activities
- Since all the demigods who are situated in the higher planetary system will have to come down again, they are all envious of my being elevated to Vaikunthaloka by devotional service
- Since born one is taken care, he thinks "Now, I have got so comfortable life." And again becomes old, disgusted, so he cannot live disgusting, therefore Krsna is so kind: "All right, change body again"
- Since Narada Muni instructed the King (Priyavrata) fully on this subject, why did he again enter household life, which is the main cause of material bondage
- Since sayujya-mukti is partial mukti, they (the impersonalist) must fall again to this material world
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- Since the Lord is the original source of all emanations, intelligent persons, enlightened by Vedic knowledge, seek the shelter of the Lord, just as birds who leave the nest again search out the nest to take complete rest
- Since we have already moved to our new location and everything is going on according to our standard program, we cannot possibly think of moving again or purchasing another building
- So far as the bowing down in Deity worship, before opening the door you should bow down. Then turn on the light and bow down again. There is no restriction on bowing down
- So far your statement, "Our final success will be when you actually sit tight and translate books and let us manage successfully,'' yes, that is my desire, but if you can do it or not, that has again disturbed me very much
- So I am repeating my spiritual master's order, "Don't wait for another life." That is a very risky, another life. Maybe I am given the chance of taking my birth in a good brahmana family or a rich family, but there is chance of again being spoiled
- So if we acquire the quality of goodness, there is chance of enlightenment, knowledge, so that again fire can be generated. But if we fall down on the water, practically it is finished. Ignorance
- So if we simply become renouncer, that will not help us. Then again we shall become enjoyer, so-called enjoyer. That is like pendulum, balancing, tak, tak, this way, this way
- So long we are not again reestablished in our lost relationship with Krsna, we shall remain restless. That is our natural condition. Just like child is crying, restless. But when the mother takes the child on the lap, the child is immediately pacified
- So materialistic life means that one is bitten by the snake of maya, illusion, and thus, without any Krsna consciousness, he is almost dead. Now the so-called dead man bitten by a snake can be brought back again to life by the chanting of some mantra
- So the Lord or the spiritual master absorbs. But we should be conscious that "We shall not commit any more sinful activities so that my spiritual master or Krsna will have to again accept them on my behalf"
- So the philosophy of voidism, impersonalism is like that. Means they cannot, shudder, to think of another life, again eating, again sleeping, again working. Because he thinks eating, sleeping, means on the bed. That's all
- So-called sannyasis, they rise to the brahma-pada, aham brahmasmi, but because they cannot stay there, they come down again to this material world and they are busy for opening hospitals, schools, and philanthropism
- So-called spiritualists leave the association of devotees and go to associate with sense gratifiers, who are compared to monkeys. Again they revive their sex and intoxication, and looking at one another's faces, they are thus satisfied
- Some lower planets, however, are vanquished after the end of one day of Brahma and are again created during the next day of Brahma. On the upper planets, time is calculated differently
- Some people have the impression that when the soul reaches the platform of human life, it never goes down again. This is incorrect. BG 1972 purports
- Someone may think, "For a whole week I may commit sinful activities, and for one day I will go to the temple or church and admit my sinful activities so that I can become washed off and again begin my sinning"
- Sometimes accepting - "Do it" - and again rejecting, "No, no, don't do it." This is material world
- Sometimes animals are killed in a medical laboratory to investigate therapeutic effects. In a medical clinic, the animals are not revived, but in the yajna arena, when animals were sacrificed, they were again given life by the potency of Vedic mantras
- Sometimes before you told about him participating in intoxication. Then I did not take it seriously, but the same thing is again revived and I am little perturbed. So is it possible to save him from this dangerous position
- Sometimes he (the conditioned soul) is elevated to the heavenly planets by such activities, and sometimes he again descends to earth. This is described by Sri Caitanya Mahaprabhu as brahmanda bhramite
- Sometimes in Christian Church there is confession, and again they go and commit the same sin, and next time, again confession. Not like that. That is not good
- Sometimes in our society, ISKCON, a person out of sentiment may take sannyasa, but because his desires are not burned completely, he again takes to family life, even at the risk of losing his prestige and disgracing his good name
- Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless
- Sometimes our devotees fall down because he has not come to that platform, ever-existing. Therefore the fire extinguished. That is possible, but everyone should be very, very careful that the fire may not be extinguished. Then again maya
- Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure
- Sometimes the living entity is misled into trying to merge into spiritual existence, thinking himself as good as the SPG. This means that when he comes to the spiritual platform, he will be disturbed and will again return to the material platform
- Sometimes this (the conditioned soul imagining that his father or grandfather has again come in the form of his son or grandson) may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts
- Sometimes we may artificially renounce the world, but as soon as the opportunity of sucking blood is there, we turn again into a bed bug
- Sometimes, after eating the pulp, Krsna fills the plate again with new pulp. In this way, the faith of Raghava Pandita increases, and he floats in an ocean of love
- Sometimes, because of our bad luck, this movement is stopped, but Sri Caitanya Mahaprabhu and His servants again start the movement for the benefit of the entire world or, indeed, the entire universe
- Sri Caitanya Mahaprabhu again entrusted him to Svarupa Damodara. Thus Raghunatha dasa rendered very confidential service with Svarupa Damodara Gosvami
- Sri Caitanya Mahaprabhu again spoke to Mukunda with sweet words, "Your duty is to earn both material and spiritual wealth"
- Sri Caitanya Mahaprabhu also asked them to execute the congregational chanting of the holy name of the Lord at their homes, and He assured them that they would be able to meet Him again
- Sri Caitanya Mahaprabhu concluded, "Come again to Nilacala (Jagannatha Puri)." After saying this, the Lord put His own neck beads on Raghunatha Bhatta's neck
- Sri Caitanya Mahaprabhu continued, "I have become very much obligated just by seeing this boy." After saying this, the Lord again embraced the prince
- Sri Caitanya Mahaprabhu replied, "Don't speak like that again. Better to remain at home and chant the holy name of Krsna always"
- Sri Caitanya Mahaprabhu returned by the same road He had formerly taken to Vidyanagara, and all the Vaisnavas along the way saw Him again
- Sri Caitanya Mahaprabhu said, "At first My mind somehow achieved the treasure of Krsna, but it again lost Him"
- Sri Caitanya Mahaprabhu said, "I found Krsna, the Lord of Vrndavana, but I have lost Him again. Who has taken My Krsna? Where have I come"
- Sri Caitanya Mahaprabhu spoke thus to Lord Jagannatha, "You are the same Krsna, and I am the same Radharani. We are meeting again in the same way that We met in the beginning of Our lives"
- Sri Caitanya Mahaprabhu stood up and then sat down again. Looking here and there, He inquired from Svarupa Damodara, "Where have you brought Me"
- Sri Caitanya Mahaprabhu then remained silent for a moment. Finally, adjusting things within His mind, He again spoke to Sanatana Gosvami
- Sri Caitanya Mahaprabhu then said, "I just now had Krsna, but unfortunately I have lost Him again"
- Sri Krsna indicates that one who knows the transcendental nature of His activities becomes free from the reactions of activities. Our activities should be such that we will not again become entangled in this material world
- Sri Mukunda, a great friend and associate of Lord Caitanya Mahaprabhu, used to visit many places where people were against the Vaisnava cult. When Lord Caitanya Mahaprabhu came to know of this, He punished Mukunda, forbidding him to see Him again
- Sri Saunaka inquired: O Suta Gosvami, after the earth was again situated in its orbit, what did Svayambhuva Manu do to show the path of liberation to persons who were to take birth later on?
- Sri Sukadeva Gosvami accepted both of the King's propositions - 1) that a person who is advanced in Krsna consciousness cannot embrace materialistic life again
- Sri Sukadeva Gosvami said: Vrtrasura and King Indra spoke about devotional service even on the battlefield, and then as a matter of duty they again began fighting. My dear King, both of them were great fighters and were equally powerful
- Sridhara Swami said, "My dear Lord, please order me to render You loving service so that I can again be brought to my original position of transcendental bliss"
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Bhaktisiddhanta Sarasvati Thakura used to say that to control the mind one should beat it with shoes many times just after awakening and again before going to sleep
- Srila Bhaktivinoda Thakura sings: If you (living entities) simply catch hold of Krsna and take shelter of His lotus feet, you will once again get free from all the miserable material conditions
- Srila Bhaktivinoda Thakura sings: My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee
- Srila Jiva Gosvami states that the news (of Uddhava's relatives passing) was shocking to Vidura, who therefore inquired again due to great curiosity. Thus his inquiry was psychological and not practical
- Srila Jiva Gosvami states that the news (that all his relatives had died) was shocking to Vidura, who therefore inquired again (to Uddhava) due to great curiosity. Thus his inquiry was psychological and not practical
- Srila Sarvabhauma Bhattacarya, a famous disciple of Lord Caitanya, said: The principle of transcendental devotional service having been lost, Sri Krsna Caitanya has appeared in order to deliver again the process of devotion
- Srila Vyasadeva divided the original Veda into four divisions, namely Sama, Atharva, Rg, and Yajur. Then he divided the same Vedas into eighteen Puranas (supplements) and the Mahabharata, & then again the same author summarized them in the Vedanta-sutras
- Srimad-Bhagavatam says that even after so much endeavor, if the impersonalist enters into the spiritual world and acquires an impersonal form, he returns again into the material world because of neglecting to serve the Supreme Lord in love and devotion
- Srimati Radharani again enquired from Krsna, "Where did You pass Your night?" The exact Sanskrit word used in this connection was yaminyamusitah
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Srimati Radharani was very careful this time not to say anything against Krsna. "My dear friend, I welcome you," She said. "Krsna is so kind that He has again sent you"
- Struck with wonder, the astrologer remained silent, unable to speak. But when the Lord again put the question before him, he replied as follows
- Students who do not pray or meditate in the early morning, and again in the evening, gradually become agnostics, and their minds float about aimlessly without purpose
- Such (materialistic, godless) leaders do not know that their temporary gains will vanish along with the destruction of their temporary body
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Such materialistic persons, attracted by sense gratification and devoted to the forefathers and demigods, can be elevated to the moon, where they drink an extract of the soma plant. They again return to this planet
- Such sannyasa was introduced by Indra because of his jealousy of Maharaja Prthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyasis in this age are bona fide
- Such things may be called false. But the Vaisnava cannot take this material world to be false simply because of its temporary nature, its manifesting and again dissolving
- Sukadeva Gosvami continued: After hearing about the activities and character of Prahlada Maharaja, Yudhisthira Maharaja, the most respectful king among exalted personalities, again inquired from the great saint Narada Muni in a mood of great pleasure
- Sukadeva Gosvami said: Hearing the straightforward, instructive words of Vrtrasura, King Indra praised him and again took the thunderbolt in his hand. Without bewilderment or duplicity, he then smiled and spoke to Vrtrasura as follows
- Suppose one has finished ten percent Krsna consciousness. Now he has to begin eleven percent again. Now, in order to begin, I mean to say, eleven percent in Krsna consciousness he has to take the human body
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
- Svarupa Damodara Gosvami accepted Raghunatha dasa, saying, Sri Caitanya Mahaprabhu, whatever You order is accepted. He then embraced Raghunatha dasa again
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- Taking My words as defamation, Lord Krsna has left Me. I know that He is gone, but kindly hear My prayers in praise: 'You are the satisfaction of My eyes. You are My wealth and My life. Alas, please give Me your audience once again'
- Thank you very much for selling so many books there. This is very much wanted. Try to sell again more and more each day
- Thanks to that shared central relationship, this previously unknown man's sons and daughters become our nephews and nieces. Again, all these loving relationships center upon our sister. In this case, our sister has become the center of attraction
- That (if you become KC, you will be always happy) is a fact. For example, if you are an animal of the land and you are thrown into the water, you cannot be happy in water in any condition. When you are again taken up a the land, then you'll be happy
- That a devotee (Jaya and Vijaya) should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- That a devotee should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- That deer is exactly like a prince. When will it return? When will it again display its personal activities, which are so pleasing? When will it again pacify a wounded heart like mine?
- That does not mean that after being washed off, one should again begin sinful activities and expect to be washed again. These are nonsensical propositions and are not admitted in the devotional service
- That is my concern, that such huge, huge establishment, if properly, regularly not managed, then again everything will be finished
- That is my open secret. Print books, and distribute, and spend half in whichever life you do and half, again print books
- That is real contraceptive method, that "I should not produce cats and dogs. I should produce a child who will never come back again to another mother. He will be liberated. He will go back to home, back to Godhead."
- That is the real purpose of married life; to live together peacefully, execute Krishna Consciousness, bring up children in Krishna Consciousness, so they will not again have to enter into this world of birth and death
- That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, & the same sweet breezes are blowing from the kadamba forest
- The 10th January they are selling tickets for admission, and again on the 22nd January the premier showing of the movie "Hare Rama Hare Krishna" has been donated to us. So both are good opportunities to raise funds
- The acarya, the authorized representative of the Supreme Lord, establishes these principles (to becoming a devotee of God, to worship the Supreme Lord and to bow down before Him), but when he disappears, things once again become disordered
- The acts of commission and omission made by them (the materialistic leaders) during their lifetime of leadership will remain in the psychic encagement of mind and the subtle psychic life will develop again in another suitable body
- The actual creator, the original creator, is the Personality of Godhead. Only in the interim does someone create something with intelligence supplied by the Lord, and later the creation again becomes a problem
- The actual goal is to stop war, but that cannot be done. By one action war is created, and by another action war is stopped for the time being, but again at the next opportunity there is another war
- The answer is that as Jaya and Vijaya, after three births, again attained sarupya-mukti and association with the Lord, Aghasura received a similar liberation
- The aquatics, the vegetables, the reptiles, the birds, the beasts, the uncivilized man, and then again the human form, which is the chance for getting out of the cycle of fruitive action
- The ass stands at the washerman's door, eating the grass, while the washerman loads him up again. The ass has no sense to think - If I get out of the clutches of this washerman, I can get grass anywhere. Why am I carrying so much
- The bhakti-yogis are the greatest of all-because as again confirmed in Bhagavad-gita (6.47), they are always absorbed in the thoughts and actions of transcendental loving service to Godhead
- The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection. BG 14.1 - 1972
- The blooming lotus flowers in the clear water in the forest appeared like persons who have fallen down from yoga practice but have again become beautiful by resuming their spiritual life
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The body of the King was manifested from an unmanifested source, and again it became unmanifested from manifestation
- The boy addressed the women: O weak women! Only by the will of the Supreme Personality of Godhead, who is never diminished, is the entire world created, maintained and again annihilated. This is the verdict of the Vedic knowledge
- The center has become cumbersome on account of mismanagement. Things must be settled before Shayamasundar can take charge again. These bills presented by different creditors on account of jewelry business must not be paid by ISKCON
- The cessation of the variegatedness of the material world and the merging of the living entities into the body of the Supreme are not permanent, because the creation will take place again
- The changing nature of the soul is just like change of water to ice. The tendency of ice is to melt and become water again. So due to contamination of matter, the soul by illusion identifies with material existence
- The child prays that it is better to remain within the womb of darkness and be constantly absorbed in Krsna consciousness than to get out and again fall a victim to the illusory energy
- The Christian process, that going to church, confession, that is very nice. You confess. And God or God's representative is quite able to excuse you and to make you free from all sinful reaction. But why should you commit again?
- The coils within the navel of the Lord are so deep that it appears that the entire universe sprouted out of it and yet again wishes to go back
- The conception of God, greater than the greatest, and smaller than the smallest. That is God. He can produce these big, big universes simply by breathing, and again - we do not know how many atoms are there in each universe - He can enter in each atom
- The conditioned soul is put into the Andha-tamisra and Tamisra hellish conditions, and after suffering there he gets a hellish body like the dog's or hog's. After several such births, he again comes into the form of a human being
- The conditioned souls, who take this material creation as the place for satisfaction of the senses and thus are illusioned by the external energy of Visnu, remain again to be subjected to the laws of material nature, creation and destruction
- The conversation was wonderful because such an important conversation between two great souls (Krsna and Arjuna in the Battlefield of Kuruksetra) never took place before and would not take place again. BG 1972 purports
- The creation and annihilation of the material worlds is a regular action of God just to allow the conditioned souls to play and create their own fate of being differently created again in terms of their independent desires at the time of annihilation
- The day and the night are divided into eight praharas - four belonging to the day and four belonging to the night. After eight praharas, the sun rises again
- The demigods live in the heavenly planets for months, years and ten-thousands of years according to demigod time, and then again, after the results of their pious activities are exhausted, they fall down to this earth
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The devotees present there pacified him with very sweet and affectionate words, and Srinivasa again offered his obeisances to the tomb
- The devotees who are not fully purified, as well as the empiric philosophers, become conditioned again during the next creation for further purification. Such conditioned souls become liberated by further progress of devotional service to the Lord
- The devotees, who could not tolerate even thinking of the Lord's lotus feet being pricked by a thorn, were again put into tribulation by thinking of the Lord's disappearance, for the Lord had to return to His abode after finishing His pastimes
- The difference (for a devotee) is, however, that for one who surrenders to Krsna fully and who is protected by Krsna, the present body is his last; he will not again receive a material body to be subjected to death
- The dried leaves of creepers beneath a bamboo tree may be completely burnt to ashes by a fire, although the creepers may sprout again because the root is still in the ground
- The embryo of Puru's descendant begotten by the great hero Abhimanyu in the womb of Uttara, his wife, was burnt by the weapon of the son of Drona, but later he was again protected by the Lord
- The entire cosmic manifestation emanates from the Absolute Truth, rests upon the Absolute Truth and after annihilation again reenters the body of the Absolute Truth, the Supreme Personality of Godhead
- The entire population is again extinguished simply to be re-created. This process is explained in Bhagavad-gita (BG 8.19) as repeated creation and annihilation: bhutva bhutva praliyate
- The example of the earthen pot may be cited again: the earthen pot produced from the whole earth is temporary, but when used for a proper purpose the earthen pot is not false
- The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktva deham punar janma naiti (BG 4.9), he may not accept again this material body
- The father should be in knowledge of Krsna, and he should be determined that the innocent children who are entrusted to him will not have to undergo the cycle of birth and death again
- The following year, the inhabitants of Kulina-grama again asked the Lord the same question. Hearing this question, Sri Caitanya Mahaprabhu again taught them about the different types of Vaisnavas
- The four sons of Usinara were Sibi, Vara, Krmi and Daksa, and from Sibi again came four sons, named Vrsadarbha, Sudhira, Madra and Kekaya. The son of Titiksu was Rusadratha. From Rusadratha came Homa; from Homa, Sutapa; and from Sutapa, Bali
- The gopis said, "Now Radharani must be lamenting for Him, 'My dear lover, My dearest, You (Krsna) are so fine & so powerful. Where have You gone? I am nothing but Your most obedient maidservant. I am very much aggrieved. Please come & be with Me again'
- The gopis thought, "Dear Lord, if Your lotus feet again come to our home in Vrndavana, our desires will be fulfilled"
- The grains are eaten by man and transformed into semen, which impregnates a woman, and thus the living entity once again attains the human form to perform sacrifice and so repeat the same cycle. BG 1972 purports
- The great hero, the son of Prthu, chased him (Indra) again. But when he saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- The great Maitreya continued: While King Prthu thus spoke, the humility of his nectarean speeches pleased the reciters very much. Then again they continued to praise the King highly with exalted prayers, as they had been instructed by the great sages
- The great sage Atri again pointed out to the son of King Prthu that Indra was fleeing through the sky. The great hero, the son of Prthu, chased him again
- The great sage Maitreya continued: My dear Vidura, thus the brahmanas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms
- The greatest danger of life is the danger of gliding down again into the evolutionary cycle of birth and death among the 8,400,000 species
- The happiness in the Lord is also identical with the Lord on account of absolute knowledge. So the happiness derived from the Lord may be measured by the Lord, but the happiness increases again, and the Lord measures it again
- The ice melts gradually throughout the year, flows down through the great rivers, and glides down to the sea again for preservation
- The identity is there, and as soon as there is another creation by the supreme will of the Lord, all the sleeping, inactive living beings are again let loose to begin their activities in the continuation of past different spheres of life
- The impersonal worshipers of Brahman can again be divided into three categories - (1) sadhakas, those who are nearing perfect execution of the process of Brahman realization; (2) those who are fully absorbed in meditation on Brahman
- The impersonalist rises to the Brahman effulgence and enters into that effulgence, he has no engagement in the service of the Lord, and therefore he is again attracted to materialistic philanthropic activities
- The impersonalist who prefers to merge with the Brahman effulgence has no shelter at the lotus feet of Krishna. Therefore such impersonalist even though raised to the Brahman platform come down again to the material world for pleasure's sake
- The impersonalist will fall again into the limited material world to become entangled once more in the wheel of births and deaths, drawn on by the inextinguishable desire for sensual engagement
- The impersonalist's position in the spiritual world is nonpermanent, for out of loneliness he will attempt to acquire some association. Because he does not associate personally with the Supreme Lord, he has to return again to the world
- The impersonalists endeavor very strenuously to achieve the impersonal brahma-jyotir, but unfortunately, being bereft of a relationship with the Supreme Personality of Godhead, they come down again to the material world
- The impersonalists, because of not being situated in devotional service, they glide down again to the material world to undergo another term of material existence
- The impersonalists, who take much trouble in penance and austerity for self-liberation, may approach the impersonal brahmajyoti, but ultimately, they glide down again to the material world to undergo another term of material existence
- The incompleteness of ones yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point
- The ingredients of matter are counted as twenty-three. All are combined together by the influence of time and are again dissolved in the course of time
- The inhabitants of planets known as Kimpurusa-loka, made the demon Maya into a calf, and they milked out mystic powers by which one can disappear immediately from another's vision and appear again in a different form
- The intelligence of those who think themselves liberated but who have no devotion is not pure. Even though they rise to the highest point of liberation by dint of severe penances & austerity, they are sure to fall down again into this material existence
- The jivas, or living entities, are now detached from the whole due to material contact. It is therefore necessary for us to strive to attach ourselves again through the latent Krsna consciousness that is within us
- The jnanis, or monistic philosophers, because of their impersonal conception of the Lord, cannot enter the Vaikuṇṭha planets, but they also cannot stay eternally in the brahma-jyotir. Thus after some time they fall again to this material world
- The Kardama Muni is teaching Sankhya philosophy, Krsna is teaching Bhagavad-gita, and if we do not take advantage of these thing, then again we are in the oblivion
- The King (Nrga) continued, "In spite of all this, unfortunately one of the brahmanas' cows that I had given in charity chanced to enter amongst my other cows. Not knowing this, I again gave it in charity, to another brahmana"
- The King told Gopinatha Pattanayaka, "You are excused for all the money you owe the treasury, and the place known as Malajathya Dandapata is again given to you for collections"
- The Krsna consciousness movement is anxious to serve human society by teaching people to perform devotional service, which can save a human being from being degraded again to animal life
- The laborers in great factories and workshops are also engaged in such burdensome work, and after working hard during the day, the poor laborer has to be again kicked by the fair sex, not only for sex enjoyment but also for so many household affairs
- The law makes distinctions between human beings and animals because human beings supposedly have advanced consciousness. If we do not follow rules and regulations, we again lapse into animalism
- The law of creation is as mentioned in the Vedic literatures, that it is created at certain intervals and is again annihilated by the will of the Lord
- The lawful workers are again divided into two sections: namely, the workers with a desire to enjoy the fruits of their work; and the transcendental workers, without any such desire
- The less intelligent, who try to remain within this material world, may be elevated to higher planets and then again must come down to this planet earth
- The liberation they (the impersonalists and the yogis) achieve-merging into the impersonal brahmajyoti of the Lord-is only partial, and there is the risk of returning again to this material world. BG 1972 purports
- The liquid portion (of the digested foods) turns yellow and is again divided into three. One of these liquid portions is called urine
- The living beings who take birth and then again accept death are bound by the laws of material nature
- The living beings, who are constitutionally the parts and parcels of the Lord and are forgetful of the sweet relation, are given a chance again to get rid of the clutches of the external energy
- The living entities who merged into the body of the Supreme without having developed their Krsna consciousness will again appear in this material world when there is another creation
- The living entity accepts a body and comes out again into the material world to enjoy or suffer according to the construction of the body
- The living entity forgets as soon as he quits his present body, but he begins his work again, initiated by the Supreme Lord. Although he forgets, the Lord gives him the intelligence to renew his work where he ended his last life. BG 1972 purports
- The living entity, when put into a hellish condition of life, prays to the Lord that he will never again commit sinful activities and have to be put into the womb for repeated birth and death
- The living entity, who is originally pure spirit, can be conditioned by the gross and subtle bodies and, by freeing himself from these gross and subtle conditionings, again attain his situation as pure spirit
- The Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord (Krsna) would say good-bye in all the sixteen thousand palaces, and again He would become one and enter the Sudharma assembly house in procession with other members of the Yadu dynasty
- The Lord again arranged for the residential quarters of all the devotees and thereafter called them to partake of the remnants of food offered to Lord Jagannatha
- The Lord appears in this universe like the sun and again leaves our sight at another time
- The Lord as Supersoul could detect the lust in the mind of Junior Haridasa, who was at once banished from the Lord's association and was never accepted again, even though the Lord was implored to excuse Haridasa for the mistake
- The Lord assured Tapana Misra that they would meet again in Varanasi. Receiving this order, Tapana Misra went there
- The Lord chastised the snake-king within the water and drove him away, and after coming out of the river, He caused the cows to drink the water and proved that the water was again in its natural state
- The Lord cleansed everything inside the temple very nicely, including the ceiling. He then took up the sitting place (simhasana), cleansed it and again put it in its original place
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord instructs: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna" - BG 4.9
- The Lord requested Bhattacarya to go to Jagannatha temple again, and Bhattacarya started out for the temple accompanied by Jagadananda and Damodara, two principal associates of Lord Caitanya
- The Lord said, "You have committed an offense at the lotus feet of Srivasa Thakura, first you must go there and beg for his mercy, and then if he gives you his blessings and you do not commit such sins again, you will be freed from these reactions"
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Lord says in Bhagavad-gita (BG 2.28): All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord says in Bhagavad-gita (BG 8.16): "From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again"
- The Lord should be seated on the throne. (46) Again water should be given for the washing of His feet. (47) Something again should be offered for eating. (48) Evening arati should be offered
- The Lord then said: "Take up your weapon and try again, eager as you are to conquer Me." Challenged in these words, the demon aimed his mace at the Lord and once more loudly roared
- The Lord, by His partial representation, creates a body of innumerable universes and again enters each of those universes as Garbhodakasayi Visnu. His coming in contact with maya is explained in the Bhagavad-gita by a comparison between air and the sky
- The loving affairs of Radha & Krsna are transcendental manifestations of the internal pleasure-giving potency. Although They are one in identity, previously They separated Themselves. Now these two identities have again united, in the form of Caitanya
- The Maha-visnu, into whom all the innumerable universes enter and from whom they come forth again simply by His breathing process, is a plenary expansion of Krsna
- The main disease in material life is the bodily conception. Being baffled again and again in material activity, the conditioned soul temporarily thinks of the futility of material enjoyment, but he again tries the same thing
- The material creation comes into being by the will of the Lord, and it is again annihilated by His will. But although the universes of the material energy are thus created and annihilated, the planets in Hari-dhama are ever existent
- The material elements are accepted as the inferior energy of Krsna. By their interaction the cosmic manifestation takes place, rests on Krsna, and after dissolution again enters into the body of Krsna as His subtle energy
- The material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings
- The Mayavadi sannyasis sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. BG 1972 purports
- The moisture oozing from Sanatana’s itching skin did not affect the Lord at all. After speaking with Sanatana Gosvami in this way, the Lord again embraced him, and after this embrace, Sanatana Gosvami became free from the disease
- The moon loses his shining power during the dark fortnight, and in the bright fortnight it is manifest again
- The moon, along with the other stars and planets, becomes visible in the celestial sphere and then sets and again becomes invisible
- The movement inaugurated by Sri Caitanya Mahaprabhu when He was present five hundred years ago is again being propagated all over the world, and factually we are seeing its practical results
- The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back
- The naradhama who is condemned by the Personality of Godhead can again revive his spiritual consciousness only by the mercy of a devotee. BG 1972 purports
- The nations of the world are very eager to again have one state under one flag, but for this they must seek the favor of Lord Krsna, who alone can help us become one worldwide nation
- The nature of the material world is that it is first created very nicely, then it develops very nicely and stays for a great number of years, but after that it is again destroyed during the night of Brahma, without any resistance
- The navel of the Lord is so deep and coiling that it appears that the whole universe again wants to withdraw into the navel, being attracted by God's beauty. The Lord's navel and the ripples on His belly always increase the beauty of His bodily features
- The Nawab again arrested Sanatana Gosvami and kept him in prison. At this time, Sri Caitanya Mahaprabhu departed for Vrndavana from Jagannatha Puri
- The next morning, the rendering of service to the Deity began again, and people from one village arrived with all kinds of food grains
- The next night, when the prostitute came again, Haridasa Thakura gave her many assurances
- The omnipotent Supreme Personality of Godhead enlivened Brahma and the other highly elevated brahmanas by again roaring with His uncommon voice, which echoed in all directions
- The performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again
- The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet
- The person who has once offered respects, bowing down before the Deity, will not again come back to this world, because he will go directly to the abode of Krsna
- The Personality of Godhead Lord Visnu descends by His will to the material planets in His innumerable incarnations for particular purposes, and again He goes back to His own abode
- The Personality of Godhead now exhibited His anger and rushed to meet the demon, who bit his lip in rage, took up his mace again and began to repeatedly brandish it about
- The PG, the master of all living entities, existed prior to the creation as one without a second. It is by His will only that creation is made possible and again everything merges in Him. This Supreme Self is symptomized by different names
- The philosophy of voidism, impersonalism is like that. Mean they cannot, shudder, to think of another life, again eating, again sleeping, again working. Because he thinks eating, sleeping, means on the bed. That's all
- The place where an earthen pot rests is also earth. Then again, the earthen pot is manufactured by a potter, whose body is a product of earth
- The presence of the Supreme Lord can be realized just as the sun is realized first as a reflection on water, and again as a second reflection on the wall of a room, although the sun itself is situated in the sky
- The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being
- The remaining fifty percent (of wealth) was again divided in twain - he (Rupa Gosvami) distributed one part to his relatives and dependent family members, and the other he kept for personal emergencies
- The ritualistic ceremonies of atonement recommended in the religious scriptures are insufficient to cleanse the heart absolutely because after atonement one's mind again runs toward material activities
- The sacrifice in yajna, recommended, that is not for killing the animal, but it is a testing, how the Vedic mantras are being properly chanted. Because an old animal put into the fire, by Vedic mantras he would come out again with young life
- The same principle is confirmed in the Bhagavad-gita, "The cosmic manifestation comes into existence and again dissolves, and after dissolution it merges into the existence of the Supreme Lord"
- The separation by the cloud is temporary and artificial, and as soon as the cloud is cleared, the sun rays again display their natural effulgence in the presence of the sun
- The Seventeenth Chapter also tells how Sri Caitanya Mahaprabhu, due to the conjunction of various ecstatic emotions, again began speaking like a madman and described in detail the meaning of a verse from the Krsna-karnamrta
- The significance of being twice-born has been explained in many places in these great literatures, and again one is reminded herewith that birth, executed by the sex life of the father and the mother, is called animal birth
- The so-called brahmacari becomes agitated by women, and the vanaprastha may again become captivated into having sex with his wife. Or he may begin to search out another wife
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The solution to these problems (birth, old age, disease, and death) is given here in Bhagavad-gita: if one attains to Krsna's platform he does not have to return again to this earth of birth and death
- The soul is originally pure and so also the senses. By material contamination the senses assume the role of imperfection and impurity. By revival of contact with the Supreme Pure, Lord Krsna, the senses again become freed from material contaminations
- The state of being in their (the living entities) past life in the past creation is simply manifested again, and all this is done simply by His will. This is the inconceivable potency of the Supreme Personality of God. BG 1972 purports
- The story of the deliverance of the brahmana: By the request of Jagannatha Misra he (the brahmana) cooked for a second time, but when he was meditating the child (Nimai) again came before him and began to eat the food, again spoiling the offering
- The students said, "Because of this fire the water of his life has almost dried away. Let us now pour the nectar of the holy name through his ears, and by doing so the swan of his life may again show signs of life"
- The subtle psychic life will develop again in another suitable body by the process of transmigration of the spirit soul & thus put godless leaders in ordeals of different wheels of action & reaction by obliging them to transmigrate from 1 body to another
- The subtle psychic life will develop again in another suitable body, by the process of transmigration of the spirit soul, and thus put them in ordeals of different wheels of action and reaction by obliging them to transmigrate from one body to another
- The sum total of His personal family members amounted to about 100,000, popularly known as the Yadu-vamsa. And again, during His lifetime, He managed to vanquish them all
- The sum total of Krsna's personal family members amounted to about ten million, popularly known as the Yadu-vamsa. And again, during His lifetime, He managed to vanquish them all
- The supplies of Advaita Acarya were inexhaustible and indestructible. As many goods and commodities as He used, just as many again appeared
- The Supreme Lord is the dearmost object of all living entities. Prahlada Maharaja therefore advised his class friends, the sons of the demons, to take shelter of the Supreme Personality of Godhead again
- The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy. BG 10.1 - 1972
- The Supreme Personality of Godhead fulfills the material desires of a devotee who approaches Him with such motives, but He does not bestow benedictions upon the devotee that will cause him to demand more benedictions again
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The Supreme Personality of Godhead said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained the supreme perfection
- The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible
- The Svetasvatara Upanisad (5.9) states, If the tip of a hair were divided into 100 parts, and if one of those parts were again divided into a hundred parts, that one ten-thousandth part of the tip of the hair would be the dimension of the living entity
- The three qualities are again subdivided into sixteen, namely the ten senses (five working senses and five knowledge-acquiring senses), the mind, and the five elements (earth, water, air, fire and sky)
- The two brothers got up, and again taking straw between their teeth, they humbly offered their prayers with folded hands
- The unhappiness of separation from Krsna exhausted the Lord's mind and reduced the structure of His body, but when He felt emotions of ecstatic love, He again became developed and healthy
- The Vaisnavas are by far the greatest philosophers in the world, and the greatest among them was Srila Jiva Gosvami Prabhu, whose philosophy was again presented less than four hundred years later by Srila Bhaktisiddhanta Sarasvati Thakura Maharaja
- The vibration of Krsna's flute is like a whirlwind, and the flickering minds of the gopis are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Krsna
- The Visnudutas who had rescued Ajamila came before him again when his mind was firmly fixed upon the form of the Lord
- The water that comes from the sea forms clouds, the clouds fall down as rain, and the actual goal is to flow down the river and again enter the sea
- The whole atmosphere will change when the living entity has to transmigrate from one body to another. Under the spell of maya, he will again be satisfied in a different atmosphere
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole idea is that everyone should be given the chance of being liberated in this very life. No more waiting for again for further, another life
- The wife of Vidhata, the eighth son of Aditi, was named Kriya. In her Vidhata begot the five fire-gods named the Purisyas. The wife of Varuna, the ninth son of Aditi, was named Carsani. Bhrgu, the son of Brahma, took birth again in her womb
- The word abhavah means "not to take birth again in this material world." A devotee doesn't care whether he is going to be reborn or not. He is simply satisfied with the Lord's service in any condition. That is real mukti
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word tad-vyabhicarena indicates that when one is separated from God due to disobedience, his real sense is lost. Again, by the grace of Krsna and guru, he can be properly situated in his liberated position
- The young brahmana took this opportunity to speak: "Please write this down on paper in black and white so that you may not again change your word of honor"
- Their (foolish persons) only profit is to take the trouble of going and coming back, just as at present many material scientists are spoiling their time by trying to go to the moon planet and again coming back
- Their looking at the face of Lord Jagannatha was interrupted only when He was offered food. Afterwards they would again look upon His face. When the food was being offered to the Lord, Sri Caitanya Mahaprabhu performed His kirtana
- Then again in the Eighth Chapter it was said that anyone who thinks of Krsna at the time of quitting his body is at once transferred to the spiritual sky, to the abode of Krsna
- Then again the Lord says, sarva-loka-mahesvaram, "I am the proprietor of all planets." So that is the position of the Supreme Personality of Godhead
- Then again there are vikalpas, which are generated by the breathing of Maha-Visnu, as stated in the Brahma-samhita (yasyaika-nisvasita-kalam athavalambya jivanti loma-vilaja jagadanda-nathah (BS 5.48))
- Then as soon as he (the elephant) comes onto shore he again takes some dust from the earth and throws it over his body
- Then in the next millennium, according to this theory, Brahman again expands in different bodily forms. If we accept this theory, then Brahman becomes subject to change. But this cannot be accepted
- Then Sivananda Sena again brought the ingredients with which to cook, and Pradyumna Brahmacari again cooked and offered the food to Nrsimhadeva