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| {{total|1}} | | {{total|1}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Krsna Is]] | | [[Category:Krsna's Explaining]] |
| [[Category:Explain]] | | [[Category:Explained in the Bhagavad-gita]] |
| [[Category:Himself (Krsna)]] | | [[Category:Krsna Himself]] |
| [[Category:God Is...]] | | [[Category:God's Explaining]] |
| [[Category:Himself (God)]] | | [[Category:God Himself]] |
| [[Category:We Shall]] | | [[Category:We Shall]] |
| [[Category:Shall Not]] | | [[Category:Shall Not]] |
| [[Category:Take]] | | [[Category:Take]] |
| [[Category:That]] | | [[Category:Krsna's Statements]] |
| [[Category:Statement]] | | [[Category:God's Statements]] |
| [[Category:But]]
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| [[Category:Either]] | | [[Category:Either]] |
| [[Category:We Shall]] | | [[Category:We Shall]] |
| [[Category:Deny]] | | [[Category:Denying Krsna]] |
| [[Category:Accept God]] | | [[Category:Denying God]] |
| | [[Category:Accepting Krsna]] |
| | [[Category:Accepting God]] |
| [[Category:Without Any]] | | [[Category:Without Any]] |
| [[Category:Head]] | | [[Category:Head]] |
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| [[Category:This Is Our]] | | [[Category:This Is Our]] |
| [[Category:Disease]] | | [[Category:Disease]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1975]] |
| | [[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]] |
| | [[Category:Prabhupada Speaks - in Africa, Kenya - Nairobi]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <div class="heading">So Kṛṣṇa is there, and Kṛṣṇa is explaining Himself, "I am like this." But unfortunately we'll not understand Kṛṣṇa, but we'll try to speculate what is God. This is our disease. Kṛṣṇa is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease. | | <div class="heading">So Kṛṣṇa is there, and Kṛṣṇa is explaining Himself, "I am like this." But unfortunately we'll not understand Kṛṣṇa, but we'll try to speculate what is God. This is our disease. Kṛṣṇa is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease. |
| </div> | | </div> |
| | <mp3player>https://s3.amazonaws.com/vanipedia/clip/751031BG.NAI_clip1.mp3</mp3player> |
| <span class="link">[[Vanisource:Lecture on BG 7.4 -- Nairobi, October 31, 1975|Lecture on BG 7.4 -- Nairobi, October 31, 1975]]: </span><div class="text"><p style="display: inline;">Harikeśa: "Earth, water, fire, ether, mind, intelligence and false ego—altogether these eight comprise My separated material energies."</p> | | <span class="link">[[Vanisource:Lecture on BG 7.4 -- Nairobi, October 31, 1975|Lecture on BG 7.4 -- Nairobi, October 31, 1975]]: </span><div class="text"><p style="display: inline;">Harikeśa: "Earth, water, fire, ether, mind, intelligence and false ego—altogether these eight comprise My separated material energies."</p> |
| <p>Prabhupāda:</p> | | <p>Prabhupāda:</p> |
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| :ahaṅkāra itīyaṁ me | | :ahaṅkāra itīyaṁ me |
| :bhinnā prakṛtir aṣṭadhā | | :bhinnā prakṛtir aṣṭadhā |
| :([[Vanisource:BG 7.4|BG 7.4]]) | | :([[Vanisource:BG 7.4 (1972)|BG 7.4]]) |
| <p>Kṛṣṇa is explaining Himself. God is explaining what is God. That is real knowledge. If you speculate on God, it is not possible. You cannot understand. The God, Kṛṣṇa, in the beginning said, asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu ([[Vanisource:BG 7.1|BG 7.1]]). Samagram. Samagra means whatever... Or samagra means complete. So whatever subject for study and knowledge there is, God is the sum total of everything, one. God is the sum total of everything. Therefore He begins to explain Himself that...</p> | | <p>Kṛṣṇa is explaining Himself. God is explaining what is God. That is real knowledge. If you speculate on God, it is not possible. You cannot understand. The God, Kṛṣṇa, in the beginning said, asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu ([[Vanisource:BG 7.1 (1972)|BG 7.1]]). Samagram. Samagra means whatever... Or samagra means complete. So whatever subject for study and knowledge there is, God is the sum total of everything, one. God is the sum total of everything. Therefore He begins to explain Himself that...</p> |
| <p>First of all, because we have no information of God but practically we see the vast land, the vast water, ocean, the vast sky, then fire, so many things, material things, material things also mind... Mind is also material. And then ego. Everyone is thinking that "I am something. I am..." Kartāham iti manyate. Ahaṅkāra-vimūḍhātmā. This false ego. This ego means false ego. And there is pure ego. That pure ego is ahaṁ brahmāsmi, and the false ego: "I am Indian," "I am American," "I am African," "I am brāhmaṇa," "I am kṣatriya," "I am this," "I am that." This is false ego, ahaṅkāra. So at the present moment... Not at the present, always, we are surrounded by all these things. That is our beginning of philosophy: wherefrom this land came? Wherefrom this water came? Wherefrom the fire came? That is natural inquiry. Wherefrom the sky came? How the stars are situated, so many millions and millions? So these are the inquiries of the intelligent person. That is the beginning of philosophical life. Therefore those who are thoughtful human being, gradually they are inquisitive of understanding the Supreme Lord, Kṛṣṇa.</p> | | <p>First of all, because we have no information of God but practically we see the vast land, the vast water, ocean, the vast sky, then fire, so many things, material things, material things also mind... Mind is also material. And then ego. Everyone is thinking that "I am something. I am..." Kartāham iti manyate. Ahaṅkāra-vimūḍhātmā. This false ego. This ego means false ego. And there is pure ego. That pure ego is ahaṁ brahmāsmi, and the false ego: "I am Indian," "I am American," "I am African," "I am brāhmaṇa," "I am kṣatriya," "I am this," "I am that." This is false ego, ahaṅkāra. So at the present moment... Not at the present, always, we are surrounded by all these things. That is our beginning of philosophy: wherefrom this land came? Wherefrom this water came? Wherefrom the fire came? That is natural inquiry. Wherefrom the sky came? How the stars are situated, so many millions and millions? So these are the inquiries of the intelligent person. That is the beginning of philosophical life. Therefore those who are thoughtful human being, gradually they are inquisitive of understanding the Supreme Lord, Kṛṣṇa.</p> |
| <p>So Kṛṣṇa is there, and Kṛṣṇa is explaining Himself, "I am like this." But unfortunately we'll not understand Kṛṣṇa, but we'll try to speculate what is God. This is our disease. Kṛṣṇa is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease. Therefore in the previous verse it has been explained,</p> | | <p>So Kṛṣṇa is there, and Kṛṣṇa is explaining Himself, "I am like this." But unfortunately we'll not understand Kṛṣṇa, but we'll try to speculate what is God. This is our disease. Kṛṣṇa is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease. Therefore in the previous verse it has been explained,</p> |
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| :yatatām api siddhānāṁ | | :yatatām api siddhānāṁ |
| :kaścin māṁ vetti tattvataḥ | | :kaścin māṁ vetti tattvataḥ |
| :([[Vanisource:BG 7.3|BG 7.3]]) | | :([[Vanisource:BG 7.3 (1972)|BG 7.3]]) |
| <p>Out of many millions and millions of persons, actually they are serious to understand, "What is the aim of life? What is God? What is my relation..." Nobody is interested. Just like... Sa eva go-kharaḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Everyone is interested with this bodily conception of life like cats and dogs. This is the position. Not only now, always, this is the material condition. But somebody, manuṣyāṇāṁ sahasreṣu, out of millions, one tries to understand, to make his life perfect. And out of such perfection...</p> | | <p>Out of many millions and millions of persons, actually they are serious to understand, "What is the aim of life? What is God? What is my relation..." Nobody is interested. Just like... Sa eva go-kharaḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Everyone is interested with this bodily conception of life like cats and dogs. This is the position. Not only now, always, this is the material condition. But somebody, manuṣyāṇāṁ sahasreṣu, out of millions, one tries to understand, to make his life perfect. And out of such perfection...</p> |
| <p>Perfection means to understand his real constitutional position, that he is not this material body; he is spirit soul, Brahman. That is perfection, perfection of knowledge, brahma-jñāna.</p> | | <p>Perfection means to understand his real constitutional position, that he is not this material body; he is spirit soul, Brahman. That is perfection, perfection of knowledge, brahma-jñāna.</p> |
