Krsna Himself
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- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; therefore in all rituals a brahmana is offered food because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Balarama and Lord Krsna in the family of Vrsni and by so doing He removed the burden of the world
- King Yudhisthira, who was much aggrieved, could not be convinced, despite instructions by great sages headed by Vyasa and the Lord Krsna Himself
- Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself (BG 4.7)
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- A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein (mat-cittah, mat-parah, mat-sthanam) by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the Krsna-loka. BG 1972 purports
- A living entity goes to the demigods usually because he is mad to fulfill his lust. This happens when something undue is desired by the living entity, and the Lord Himself does not fulfill the desire. BG 1972 purports
- A person is eligible to return home, back to Godhead, if he perfectly understands Krsna and His appearance and disappearance. This is verified by Krsna Himself in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ‘rjuna (BG 4.9)
- A pious man who is simply eager to know the science of Krsna also approaches the Supreme Lord. Out of these four classes of men, the last is praised by Krsna Himself in the Bhagavad-gita
- A spiritual master empowered by Krsna through his own bona fide spiritual master should be considered as good as the Supreme Personality of Godhead Himself. That is the meaning of saksad-dharitvena
- According to the Vedic version, ekam bahu syam: He (Lord Krsna) can expand Himself into many thousands and millions but still remain one
- Activities exhibited by Krsna Himself at Bhauma Vrndavana, the Vrndavana-dhama existing on this planet, are not different from His activities on the planet Goloka Vrndavana. This is proper realization of Vrndavana anywhere
- Actually the original father of this (Krsna consciousness) movement is Lord Krsna Himself, since it was started a very long time ago but is coming down to human society by disciplic succession. BG 1972 Preface
- Actually this movement was started by Krsna Himself in the Battlefield of Kuruksetra. At least five thousand years ago the movement was presented by Krsna in the Bhagavad-gita
- Actually, if one has more than one requires for his necessities, the extra money should be spent for Krsna. According to the Vedic civilization, it should all be given to the Krsna consciousness movement, as ordered by God Himself in BG 9.27
- After being initiated by the Supreme Lord to execute tapasya, he (Brahma) was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After decorating Himself (Krsna) (with cosmetics and ornaments), the Lord would then look at marble statues of the cow and calf and visit temples of God or demigods like Lord Siva
- After inquiring from Krsna, Lord Balarama understood that Krsna Himself had become many. That the Lord can do this is stated in the Brahma-samhita (BS 5.38). Advaitam acyutam anadim ananta-rupam: although He is one, He can expand Himself in so many forms
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy - CC Intro
- Akrura tells Krsna: You can satisfy all the desires of Your devotee and even deliver Yourself unto him
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- All of them (of the Yadu Dynasty) were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth
- All the activities of a pure devotee are executed on behalf of the Lord (Krsna) because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna's killing was as good as killing by the Lord Himself
- All the controlling deities like Visnu, Brahma and Siva are different manifestations of the Paramatma feature of the Supreme Personality of Godhead Sri Krsna, who exhibits himself in such manners by entering into each and every universe generated from Him
- All the dealings between the calves and their respective mothers taking care of them were enacted by Krsna Himself
- All the pastimes of the Lord are eternal, blissful and full of knowledge, just as the form of Krsna Himself is eternal, blissful and full of knowledge - sac-cid-ananda-vigraha - BS 5.1
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- All variegatedness is expanded (in the abode of Krsna) as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven (of BG). BG 1972 purports
- Although all the events were prearranged by Krsna, a devotee must try his best to serve the purpose of Krsna. Krsna Himself is all-powerful, but it is not that a devotee should therefore sit idly and leave everything to Him
- Although Caitanya is Sri Krsna Himself, He appears as a devotee to teach people in general how to love Krsna
- Although Krsna is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee
- Although Krsna was in the midst of hundreds of thousands of gopis during the rasa dance, He still kept Himself in one of His transcendental forms by the side of Srimati Radharani
- Although Lord Caitanya appears in the guise of a devotee, we should always remember that Lord Caitanya is Krsna (God) Himself teaching us how to become Krsna conscious, and we must study Him in that light
- Although Lord Caitanya is present in the form of a devotee, He is Krsna Himself
- Although Lord Caitanya is Sri Krsna Himself, He appeared as a devotee to teach people in general how to love Krsna - CC Intro
- Although Lord Krsna is the original Personality of Godhead, He Himself descends on earth to bestow upon His pure devotees the boon of devotional service
- Although Sri Caitanya Mahaprabhu is Krsna Himself, He assumed the complexion and emotions of Srimati Radharani and remained in that status. He never assumed the complexion or status of Lord Krsna
- Although the gopis, Srimati Radharani's friends, do not desire to enjoy themselves directly with Krsna, Srimati Radharani makes a great endeavor to induce Krsna to enjoy Himself with the gopis
- Although the Lord was victorious, His competitors asked the hand of the princess, and thus there was a fight. Well equipped with weapons, the Lord killed or wounded all of them, but He was not hurt Himself
- An advanced devotee, who is known as a sat, or saint, can always see within his heart the Supreme Personality of Godhead, face to face. Krsna, Syamasundara, expands Himself by His plenary portion, and thus a devotee can always see Him within his heart
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti: saksad-dharitvena
- An example of tad-ekatma-rupa (the Lord Himself) is Sesa, and an example of a devotee is Vasudeva, the father of Lord Krsna
- Any time or anywhere pure devotees meet and chant the glories of the Lord (Krsna), the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories
- Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Krsnaloka planet in the spiritual sky, and be intimately connected with the SP, Krsna, must take this formula, as is stated by the Supreme Himself. BG 1972 purports
- Argumentative attitude is against the Vedic principles, and it is very difficult for one who adopts it to understand that the holy name of Krsna is as good as Krsna Himself
- Arjuna said: You are the unborn and all-pervading beauty. All the great sages like Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me. BG 1972 Introduction
- Arjuna says that Krsna is accepted as the Supreme Personality of Godhead not only by himself but by authorities like the sage Narada, Asita, Devala, Vyasadeva & so on. These are great personalities who distribute the Vedic knowledge. BG 1972 Introduction
- As already stated, Brahma is the original spiritual master for the universe, and since he was initiated by the Lord Himself, the message of Srimad-Bhagavatam is coming down by disciplic succession
- As confirmed by Madhvacarya, ananyah sadrsabhavad eko rupady-abhedatah: Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- As explained by the Lord Himself in Bhagavad-gita (6.47): "Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all"
- As explained in the Eleventh Chapter of the Bhagavad-gita, Krsna has spread Himself all over the universe in many personalities through specific powers, known as vibhuti
- As far as Krsna Himself is concerned, He is directly situated in His spiritual energy, or specifically in His internal potency
- As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained. BG 1972 purports
- As far as the vilasa forms are concerned, there are innumerable prabhava-vilasas by which Krsna expands Himself as Vasudeva, Sankarsana, Pradyumna, and Aniruddha
- As Lord Krsna states in the BG 4.7: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself. This is also the case with Caitanya Mahaprabhu's appearance
- As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)
- As soon as Krsna saw all the gopis, He was struck with emotion. Thus He could not hide Himself, and out of fear He became motionless
- As stated by Krsna Himself throughout Bhagavad-gita, there is no truth superior to Him
- As stated by Lord Krsna in Bhagavad-gita (BG 2.12), all living entities assembled in the battlefield, as well as Krsna Himself, were also present in the past as individuals and would continue to be present in the future as individuals also
- As stated in Bhagavad-gita, Krsna's expansion is situated in everyone's heart as the Supersoul. Similarly, instead of expanding Himself as the Supersoul, He expanded Himself as a portion of calves and cowherd boys for one continuous year
- As stated in Bhagavad-gita, sex life which is not against religious principles is Krsna Himself, and according to religious principles, when one wants to beget a child he must perform the garbhadhana-samskara before having sex
- As the Lord (Krsna) Himself confirms in Bhagavad-gita (BG 9.29): "I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him"
- As the Lord (Krsna) Himself says in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: "I am in everyone's heart, and from Me come remembrance, knowledge and forgetfulness"
- As the Lord (Krsna) Himself says in Bhagavad-gita (BG 18.61): "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.7): "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself"
- As the son of a brahmana, he (Dronacarya's son) should not have made so many mistakes, and for such gross negligence of duty he was to be punished by the Lord Himself
- As the sun disc and the sunshine cannot be separated, Krsna and His bodily rays, the brahmajyoti, cannot be separated. Thus Krsna claims that the brahmajyoti is He Himself. This is clearly stated in the Hari-vamsa, when Krsna says aham sah
- At the time of initiation, when a devotee fully surrenders to the service of the Lord, Krsna accepts him to be as good as He Himself
- Atma-vidya, or transcendental knowledge of Himself, was primarily spoken by the Lord for the benefit of all concerned in all parts of the universe
- Avatara means "one who descends." All the incarnations of the Lord, including the Lord Himself, descend on the different planets of the material world as also in different species of life to fulfill particular missions
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- Baby Krsna made Himself heavy & began to weigh down the demon, catching hold of his neck. Trnavarta felt the baby to be as heavy as a big mountain, & he tried to get out of His clutches, but he was unable to, and his eyes popped out from their sockets
- Bahulasva said, "My dear Lord (Krsna), it is known to us that You are so kind and liberal that when a person leaves everything just to engage in Krsna consciousness, You sometimes give Yourself in exchange for that unalloyed service"
- Baladeva, or Balarama, is the elder brother of Krsna. He is an expansion of the Godhead Himself, and therefore to be considered and incarnation of God, as explained in Srimad-Bhagavatam
- Balarama said, "Krsna Yourself are playing as the calves and boys. What is the mystery of this situation? Where have those other calves and boys gone? And why are You expanding Yourself as the calves and boys? Will You kindly tell Me what is the cause?"
- Because in this form (in His original, blackish form) the Supreme Personality of Godhead exhibits Himself fully, His name is Sri Krsna, the all-attractive
- Because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the men increased in their affection for their sons
- Because of his (Nanda Maharaja's) intense love for Krsna, he forgot who Krsna was and could not understand Krsna's potency. Although Krsna is Narayana Himself, Garga Muni did not disclose this
- Because there is no difference between Krsna and His name, the holy name of Krsna is as pure, perfect and liberated as Krsna Himself
- Being directly under the control of the internal potency of Krsna, devotional service attracts even Krsna Himself
- Being the Absolute Personality of Godhead, He (Krsna) has no false ego, and so He does not identify Himself with anything different from Him
- BG 7.1: "Now, hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt." Lord Krsna Himself teaches how one can understand Him perfectly well, without a doubt
- Bhagavad-gita is prohibited. Vasudeva speaking about Himself, but that is prohibited. And if somebody's reading, some rascal is reading, he's making minus Vasudeva. That's all. Bhagavad-gita minus Krsna. This is going on
- Bhattacarya appreciated Lord Caitanya's explanation, and he concluded that Lord Caitanya was none other than Krsna Himself
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- Brahma said, "Among the human beings You appear as Yourself, Lord Krsna, or as Lord Rama, among the animals You appear as the boar incarnation, and among the aquatics You appear as the fish incarnation. Yet You have no appearance or disappearance"
- Brahma said, "You (Krsna) state in the Bhagavad-gita that You Yourself, by Your partial representation as the Supersoul, have entered into this material cosmic manifestation"
- Brahma was initiated by the Krsna mantra, by Lord Krsna Himself, and thus he became a Vaisnava, or a devotee of the Lord, before he was able to construct the huge universe
- Brahma-samhita (5.37) confirms that Krsna expands Himself by His pleasure potency in the spiritual world and that these potencies are all nondifferent from Krsna
- By devotional service one can understand that Krsna first of all manifests Himself as svayam-rupa, His personal form, then as tad-ekatma-rupa, and then as avesa-rupa. It is in these three features that He manifests Himself in His transcendental form
- By expanding Himself as Lord Siva, the Supreme Lord is engaged when there is a need to annihilate the universe. Lord Siva, in association with maya, has many forms, which are generally numbered at eleven
- By His (Krsna's) external energetic expansions, He incarnates Himself in the material world amongst the men, animals or demigods to reestablish His forgotten relation with the living entities in different species of life
- By His (Krsna's) inconceivable internal potency, atma-maya, He can expand Himself by multifarious forms and incarnations simultaneously, without being diminished in His full potency
- By such (samadhi) practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself, as it is explained in the Bhagavad-gita concerning the highest perfectional stage of samadhi
- By such activities (unauthorized fasting or austerities), not only are the combination of material elements of which the body is constructed disturbed, but also the Supreme Personality of Godhead Himself living within the body. BG 1972 purports
- By the grace of a Vaisnava or bona fide spiritual master one can get both love of Godhead, Krsna, and Krsna Himself
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By virtue of His (Krsna's) internal energy, He exists in Himself with His spiritual paraphernalia; by means of His marginal energy, He exhibits Himself as the living entities, and by means of His external energy He exhibits Himself as material energy
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- Caitanya is Lord Krsna Himself in His devotional attitude, descended on earth to bestow special favors upon the fallen souls of this age of Kali. There are two verses particularly suitable to offer as prayers to this Mahapurusa feature of Lord Krsna
- Caitanya Mahaprabhu, although Krsna Himself, taught us how to approach Krsna as a devotee. It is said, apani acari' bhakti sikhainu sabare
- Caitanya says "It (Caitanya's mind) wishes to drink the ocean of Krsna’s beauty, but because I am undergoing convulsions, My physician, who is Sri Krsna Himself, does not even allow Me to take a drop of water from that ocean"
- Caitanya's philosophy is that one should give up everything and worship God, Krsna. Krsna, as the Supreme Lord, the Personality of Godhead, spoke the same words, indicating Himself as the Supreme Lord
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
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- Desiring to understand the glory of Radharani's love, the wonderful qualities in Him that She alone relishes through Her love
- Despite His appearing just like a village boy, there were occasions when He (Krsna) proved Himself to be the SP of God. Sometimes men pose themselves as the SP of G & cheat innocent people, but they can only cheat; they cannot exhibit the potency of God
- Devotees accept that the ultimate cause is Krsna because this conclusion is supported by all Vedic literature and also by Krsna Himself, who says, aham sarvasya prabhavah: (BG 10.8) "I am the source of everything
- Devotees like Sri Damodara, Sri Gadadhara & Sri Ramananda are different energies. This confirms the Vedic sutra parasya saktir vividhaiva sruyate (Cc. Madhya 13.65). All these bhakta subjects taken together constitute Sri Caitanya, who is Krsna Himself
- Dvaraka is certainly more important than the heavenly planets because whoever has been favored with the smiling glance of the Lord shall never come back again to this rotten earth, which is certified by the Lord Himself as a place of misery
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- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge
- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge - CC Intro
- Even Lord Caitanya, although He is Krsna Himself, accepted a spiritual master; even Lord Krsna accepted a spiritual master, Sandipani Muni, in order to be enlightened; and all the acaryas and saints of the world had spiritual masters
- Even Lord Krsna is struck with wonder at seeing the transformations of ecstasy in His devotees. If Krsna Himself cannot estimate the limits of such emotions, how could others
- Even though the words (of the Bhagavad-gita) were imperfectly pronounced, Caitanya Mahaprabhu, Lord Krsna Himself, did not think this very serious. Rather, the Lord was pleased by the bhava (devotion). In Srimad-Bhagavatam (SB 1.5.11) this is confirmed
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Everyone has seen Lord Krsna Himself. There is no doubt about it. Hearing this, Sri Caitanya Mahaprabhu began to laugh. He then said, "Everything is correct"
- Everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya. Thus they took it for granted that Lord Caitanya was none other than Lord Krsna Himself
- Everyone who heard the explanations of the Atmarama sloka was amazed. Indeed, everyone considered Lord Caitanya to be none other than Sri Krsna Himself
- Everything is spiritual because everything is an expansion of Krsna; that is, everything is an expansion either of Krsna Himself or of His potency. Because the potency is nondifferent from the potent, the potency and the potent are one
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- First Lord Krsna made His parents and elders appear. Then Krsna Himself, with the sentiments and complexion of Radhika, appeared in Navadvipa, like the full moon, from the womb of mother Saci, which is like an ocean of pure milk
- For one who acts in KC, Lord Krsna becomes the most intimate friend. He always looks after His friend's comfort, and He gives Himself to His friend, who is so devotedly engaged working twenty-four hours a day to please the Lord. BG 1972 purports
- For one year continuously, Krsna Himself expanded as the calves and cowherd boys and was present in the pasturing ground
- For three successive nights people went to Kaliya-daha to see Krsna, and everyone returned saying, "Now we have seen Krsna Himself"
- From all angles of vision, the Maharaja (Yudhisthira) inquired from Arjuna about the welfare of Dvaraka, but he concluded at last that as long as Lord Sri Krsna Himself was there, nothing inauspicious could happen
- From the Ananta-samhita: The Supreme Person, Sri Krsna Himself, who is the life of Sri Radharani and is the Lord of the universe in creation, maintenance and annihilation, appears as Gaura, O Mahesvari
- From the Seventh Chapter to the end of the Twelfth Chapter (of BG), Sri Krsna in detail reveals the Absolute Truth, the Supreme Personality of Godhead. Now, the Lord Himself is further enlightening Arjuna. BG 1972 purports
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- Generally the Lord is worshiped by the devotees in a reverential attitude, but the Lord is meticulously pleased when the devotee, out of pure affection and love, considers the Lord to be less important than himself
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead. BG 1972 Introduction
- God is God eternally, and an ordinary living entity is eternally a part and parcel of God. God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself
- God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself, and that is the verdict of the Vedic literatures
- God's reference is there in the Vedic literatures, and God Himself appeared, and He explained Himself in the Bhagavad-gita
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
- Gradually, by such transcendental association (of Krsna consciousness), one becomes convinced of the Supreme Personality of Godhead Himself, and at the time of death such a Krsna conscious person can never forget Krsna. BG 1972 purports
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- Had Arjuna not been taken up with an illusion of family affection by the will of the Lord, the Bhagavad-gita would not have been spoken by the Lord Himself for the good of all concerned
- Having spoken thus to His father and mother, the Lord (Visnu) turned Himself into an ordinary child (Krsna) in their presence and remained silent
- He (Brahma) could understand that although the original calves and boys were still in the cave where he had put them, Krsna had expanded Himself and so the present demonstration of calves and boys consisted of expansions of Krsna
- He (Caitanya Mahaprabhu) is the Supreme Personality of Godhead, Krsna Himself, appearing in the role of a devotee just to distribute the highest principles of devotional service
- He (Krsna) always keeps Himself out of the vision of the nondevotees, who are devoid of love and devotion, and thus He puts them still further away from the Lord
- He (Krsna) asked them (citizens of Dvaraka) to remain outside, He Himself entered the dark tunnel alone to find Rksa, Jambavan. After entering the tunnel, Krsna saw that the valuable jewel known as Syamantaka had been given to the son of Rksa as a toy
- He (Krsna) can expand Himself in as many forms of spiritual identity as He desires, even though He is one without a second
- He (Krsna) does not become hungry like an ordinary human being; nonetheless, He presents Himself as being hungry, and as such, He can eat everything and anything, regardless of quantity
- He (Krsna) expanded Himself to become exactly like the boys, who were of all different features and facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities
- He (Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- He (Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahmajyoti by expansion of His personal glow
- He (Krsna) expands Himself in this material energy, and the whole cosmic manifestation again takes place. BG 1972 purports
- He (Krsna) expands Himself in various multiple forms, and some of these are known as His personal forms and some as His separated forms. Thus He enjoys Himself in all the spiritual planets, as well as in the material universes
- He (Krsna) explained that all individual persons, including the Lord Himself, are eternal individuals; they were individuals in the past, they are individuals in the present, and they will continue to remain individuals in the future. BG 1972 purports
- He (Krsna) Himself has declared as much in many places of the authentic literatures. And yet there is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth
- He (Krsna) is Himself the awarder of fruitive results. He is self-sufficient, and yet He acts according to the rulings of the revealed scripture in order to teach us the process. If He does not do so, the common man may go wrong
- He (Krsna) is not visible to the foolish persons who deride Him. Krsna's body, as confirmed by Brahma-samhita and confirmed by Himself in Bhagavad-gita, is completely spiritual and full of bliss and eternality. BG 1972 purports
- He (Krsna) is simply stressing the importance of accepting the disciplic succession. The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge descends unbroken, it is perfect - CC Intro
- He (Krsna) is the cause of this extension of this material world. This is already explained by the Lord Himself: aham sarvasya prabhavah. "I am the origin of everything." BG 1972 purports. BG 1972 purports
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself - CC Intro
- He (Lord Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He (the Supreme Personality of Godhead Krsna) Himself comes as He is, or He comes as a devotee in the form of Sri Caitanya Mahaprabhu, to deliver love of Krsna directly to the fallen souls
- He appears in the material world to satisfy His devotees, and His qualities are so attractive that Krsna Himself becomes eager to understand Himself
- He is the original person. He has no father. But He accepts His devotee as His father. He accepts His devotee as mother. He is full in Himself, but still, He awaits the affection of father and mother. This is the beauty of Krsna
- He wanted to disappear from the face of the earth after dispatching His excessively numerous family members. He thought to Himself as follows
- Hearing the attractive pastimes of Lord Krsna's different incarnations is a chance for liberation for the conditioned soul, and the most fascinating and pleasing activities of Lord Krsna Himself are still more attractive
- Here is a correct description of the Supreme Lord, given by the Lord Himself. The words sarvasya pra-bhavah indicate that Krsna is the creator of everyone, including Brahma, Visnu and Siva
- His (Krsna's) body is completely spiritual and is the source of all spiritual being. Although He is the source of everything, He Himself has no source
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
- However powerful a yogi may be, he cannot expand himself into more than eight or nine forms. The Supreme Personality of Godhead, however, can expand Himself into millions of forms, ananta-rupa - innumerable, countless forms
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- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. - BS 5.38
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love - BS 5.37-38
- I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself
- If a devotee at all wants to cleanse his heart, he must chant and hear the glories of the Lord, Sri Krsna (srnvatam sva-kathah krsnah). This is a simple process. Krsna Himself will help cleanse the heart because He is already seated there
- If a devotee wants to worship Krsna in conjugal love, Krsna plays the part of a husband or paramour perfectly. However, Krsna Himself has admitted that His loving relationship with the damsels of Vraja in conjugal love is the highest perfectional stage
- If even a woman practices devotional service strictly, according to the rules and regulations, the statement by the Lord Himself that she can return to Godhead (te 'pi yanti param gatim) is not at all astonishing
- If in some kalpa there is no suitable living entity capable of acting in Brahma's capacity, Garbhodakasayi Visnu Himself manifests as Brahma and acts accordingly
- If one can gradually advance his status in devotional service, this is understood to be due to the causeless mercy of Krsna Himself
- If one chants the holy name of the Lord with great attachment, he can understand his position as an eternal servant of the spiritual master, other Vaisnavas and Krsna Himself
- If one follows the path of philosophical speculation, the Absolute Truth manifests Himself as impersonal Brahman, and if one follows the path of mystic yoga, He manifests Himself as the Supersoul
- If one is always fully engaged in the devotional service of the Lord with full sincerity of attitude, beginning with the tongue, that Krishna will Himself appear to the devotee and all questions will be answered personally by Him
- If one returns to his original, natural tendency in the human form of life by understanding the perfect knowledge given by Krsna Himself in the Vedic literature, one's life is successful
- If one wants to be recognized as a devotee by Krsna, he should take to preaching work, following the advice of Sri Caitanya Mahaprabhu. Then one will undoubtedly attain the lotus feet of Sri Krsna Caitanya, Lord Krsna Himself, without delay
- If required, Krsna Himself was sufficient to defend Himself from the attack of others who counted the Lord as their enemy, but still He accepted all the arrangements made by Yudhisthira because He could not disobey the King, who was His elder cousin
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If we try to understand God by our limited knowledge, it will be a failure. We have to understand God from God. Then that will be perfect knowledge. So this Bhagavad-gita is the science of God where God is speaking about Himself
- In all instances the material energy is working under His (Krsna's) direction. Those who consider the Supreme Lord to be subject to material conditioning are called fools by Krsna Himself in Bhagavad-gita
- In all the Vaikunthas there is only one Supreme Godhead, Krsna, who has expanded Himself into millions and millions of plenary expansions. These plenary expansions are four-armed, and they preside over the innumerable spiritual planets. BG 1972 purports
- In all Vedic literatures Krsna is described, and the Supreme Lord Himself also says in the Fourth Chapter, Although I am unborn, I appear on this earth to establish religious principles. BG 1972 purports
- In Bhagavad-gita the Lord Himself says that there is no paratattva (summum bonum) superior to Himself. Therefore the author at once worships the paratattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- In Bhagavad-gita we have studied that sex life for begetting a good child is Krsna Himself. Sex life is not condemned provided the process is used in Krsna consciousness. BG 1972 purports
- In Bhagavad-gita, the Absolute Truth is accepted as the Supreme Person. Indeed, that Supreme Person Himself, Lord Krsna, instructs in Bhagavad-gita, brahmano hi pratisthaham (BG 14.27), mattah parataram nanyat - BG 7.7
- In each and every one of these Vaikuntha planets an expansion of Krsna has His eternal abode, and Krsna Himself has His original, eternal abode called Krsnaloka or Goloka Vrndavana
- In ecstatic love for Krsna in dread, there are two causes of fear: either Krsna Himself or some dreadful situation for Krsna
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In his prayers to the ten incarnations, Jayadeva Gosvami says, kesava dhrta-narahari-rupa jaya jagad-isa hare. Prahlada Maharaja was a devotee of Lord Nrsimha, who is Kesava, Krsna Himself
- In order to direct people in general to the lotus feet of Lord Sri Krsna, He Himself in the incarnation of Vyasadeva is delineating the transcendental pastimes of the Lord
- In order to encourage her (Satya), Krsna immediately expanded Himself into seven. The purport is that Krsna is one, but He has unlimited forms of expansions
- In order to keep the words of the great (Astavakra Muni) muni, the Lord Himself kidnapped His wives from the protection of Arjuna, otherwise they would have at once vanished from the scene as soon as they were touched by the rogues
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In order to satisfy the mothers of His friends, as well as to convince Brahma of the supremacy of the Personality of Godhead, He (Krsna) immediately expanded Himself as the cowherd boys and calves
- In Srimad-Bhagavatam there is a description of all kinds of incarnations of the Supreme Personality of Godhead, and there it is said that Krsna is not an incarnation of God but is the original Supreme Personality of Godhead Himself. BG 1972 purports
- In that portion of the Vedic literature, Krsna informs Arjuna, "My dear Arjuna, the glaring effulgence, the transcendental light you are seeing, is My bodily rays. O chief of the descendants of Bharata, this brahmajyoti is I Myself"
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna. Although His complexion is not blackish, He is Krsna Himself
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself (SB 11.5.32) (Books)
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya, which later displayed the second set of calves and boys, who were Krsna's expansions, and which then displayed so many four-armed forms
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya. Now, seeing Brahma's bewilderment, Lord Krsna caused the disappearance of that yogamaya
- In the beginning, Krsna incarnates Himself as the purusa-avataras, or Visnu incarnations. These are of three types
- In the Bhagavad-gita (BG 16.23), Lord Krsna Himself says - If one acts whimsically and does not follow the sastric principles, he will never attain perfection, happiness or the spiritual world
- In the Bhagavad-gita the Lord (Krsna) says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth
- In the Bhagavad-gita the Lord has declared Himself to be the supreme enjoyer of everything, the supreme proprietor of every planet and the supreme friend of all beings
- In the Bhagavad-gita the Lord says that the purpose of all the Vedas is to know Him (Lord Krsna), and Srimad-Bhagavatam is Lord Sri Krsna Himself in the form of recorded knowledge
- In the Brahma-samhita it is stated that the body of the Lord is all-spiritual; there is no difference between the Lord’s body and His self. Each limb of His body can perform the actions of all the others
- In the BS (5.27-28) it is stated: the lotus-born Brahma received the Gayatri mantra, which had sprung from the song of Sri Krsna’s flute. In this way he attained twice-born status, having been initiated by the supreme, primal preceptor, Godhead Himself
- In the following verse, which is from Srimad-Bhagavatam (SB 10.22.33), Krsna Himself highly praises the existence of a tree
- In the history of Krsna's household life we find that Krsna married 16,108 wives. These were not maidservants but direct queens, and Krsna expanded Himself into 16,108 forms to maintain different establishments for each and every wife
- In the material world a person and his photograph, picture or statue are different. But the statue of Lord Krsna and Krsna Himself, the Supreme Personality of Godhead, are not different, because the Lord is absolute
- In the role of Srimati Radharani, Sri Caitanya Mahaprabhu was examining whether the Lord still remembered the inhabitants of Vrndavana. When Caitanya Mahaprabhu fell behind the Ratha car, Jagannatha-deva, Krsna Himself, understood the mind of Radharani
- In the Vedas it is said that the Supreme Personality of Godhead has already expanded Himself into so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves
- In this age, no one is actually competent to study Vedanta, and therefore it is better that one chant the holy name of the Lord, which is the essence of all Vedic knowledge, as Krsna Himself confirms in the Bhagavad-gita
- In this connection (CC Adi 17.276) Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Gaurasundara is Krsna Himself with the attitude of Srimati Radharani. Sri Caitanya Mahaprabhu never gave up the attitude of the gopis
- In this stanza the word svayam is particularly mentioned to confirm that Lord Krsna has no other source than Himself
- In Vedic history, Saubhari Rsi, a sage, expanded himself into eight forms by the yoga process, but Saubhari Rsi remained one. As far as Krsna is concerned, when He manifested Himself in different forms, each & every one of them was a separate individual
- Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Krsna Himself, who appeared as the eighth son of Devaki
- Instead of becoming disinterested in thinking of Krsna and in chanting His holy name, the devotees get newer and newer impetus to continue the process. Therefore Krsna is ever fresh. Not only Krsna Himself, but also Krsna's knowledge
- Intelligent people will follow the process of the congregational chanting of the holy names of God and in this way worship Lord Gauranga who is Krsna Himself with a golden complexion
- It (the Bhagavad-gita) is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upanisads, Puranas and Vedanta-sutras
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It is a fact that Krsna is the source of everything, as we understand from Krsna Himself in Bhagavad-gita (aham sarvasya prabhavah) - BG 10.8
- It is accepted by great devotees that Lord Caitanya is Krsna Himself, and from this point of view He begins His instruction to Sanatana from the point where He ended His instructions to Arjuna in Bhagavad-gita
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is astounding that Lord Sri Krsna, who is one without a second, expanded Himself in sixteen thousand similar forms to marry sixteen thousand queens in their respective homes
- It is by the Lord's omnipotency that He presents Himself in His real form before us and displays His pastimes, which are replicas of those pastimes found in His abode
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): Behold My (Krsna's) mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, My Self is the very source of creation
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me
- It is not a material name under any condition, and it is no less powerful than Krsna Himself. Since Krsna's name is not contaminated by the material qualities, there is no question of its being involved with maya
- It is not at all possible to describe the unlimited pastimes of Sri Krsna, even though He Himself describes them in His incarnation of Sahasra-vadana, the thousand-mouthed Sesa Naga
- It is not that he (Krsnadasa Kaviraja Gosvami) offers obeisances to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself
- It is said in the Brahma-samhita that Lord Govinda, by His one plenary portion, enters into the halo of the universe & distributes himself as Paramatma, not only within the heart of every living being, but also within every atom of the material elements
- It is said of Krsna's devotees that if they offer even a little water or a tulasi leaf in devotion to Lord Visnu, Lord Visnu is so kind that He will sell Himself to them
- It is stated in Srimad-Bhagavatam that Lord Krsna offered respect to Maha-Visnu; this means that Krsna offered obeisances unto none other than Himself, because Lord Maha-Visnu is nondifferent from Krsna Himself
- It is stated in the Bhagavad-gita that Krsna Himself is residing in everyone's heart, and He causes both remembrance and forgetfulness
- It is stated in the Bhagavad-gita that Krsna Himself is the beneficiary of all kinds of yajnas: bhoktaram yajna-tapasam. Therefore, ultimate satisfaction of the yajnapati is the chief purpose of all yajnas. BG 1972 purports
- It is stated in the Bhagavad-gita that the impersonal Brahman effulgence is also an emanation from the Absolute Personality of Godhead Sri Krsna. The parama-purusa cannot be anyone except Sri Krsna Himself
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- Just as Krsna behaves like an ordinary man when He descends to this planet, so the members of the Yadus and the residents of Vrndavana execute activities just like ordinary men. But they are not ordinary men; they are as liberated as Lord Krsna Himself
- Just to expand Himself according to His transcendental features, the Lord begot in each and every one of them ten offspring with exactly His own qualities
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- Kala is identical with the Lord Himself, and therefore the influence of kala indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being
- Karma-yoga, or work with transcendental results, is the seed of pure devotional activities. This science is taught by Sri Krsna Himself or by His bona fide, confidential servants
- King Yudhisthira, who was much aggrieved, could not be convinced, despite instructions by great sages headed by Vyasa and the Lord Krsna Himself, the performer of superhuman feats, and despite all historical evidence
- Kisora age is called from eleven years to sixteen years. These teen years, or, in English, what is called? Adolescent? Yes. This, this age... So Krsna represents Himself just like a boy from eleven to sixteen years old. Not more than that
- Knowing that Dantavakra was alone and armed with only a club, Lord Krsna responded similarly and prepared Himself by taking His club in His hand
- Krishna is not an ordinary human being. How can you think that Krishna is contradicting Himself in His own statements? It is your concoction.The jiva is jivatma and Krishna is paramatma. Where is the contradiction?
- Krsna always tries to please His devotees as much as the devotees try to please Krsna. As the devotees always think of Krsna within their hearts, Krsna also thinks of His devotees within Himself
- Krsna appeared Himself five thousand years ago in India, and He exhibited His godly qualities, established Himself as the Supreme Personality of Godhead by His various activities, and still people are dying to see God. That is very regrettable
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna assured Arjuna that He sustains the entire universe with just a fragment of Himself. He is the source of everything in this material manifestation, and Arjuna has heard of this from the Lord in detail. BG 1972 purports
- Krsna began to look at His mother, while the mendicant, who was standing in the door, tried to hide his smiling face, although he could not do so. He immediately expressed his smiling. In this instance, Krsna Himself is the object of laughing affairs
- Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so that people would not know that the original cows, calves and boys were missing
- Krsna can expand Himself as Paramatma in the core of everyone's heart
- Krsna can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead
- Krsna directly presents Himself before the vision of an advanced devotee. Since Brahmananda Bharati was an advanced devotee, he saw Krsna in the person of Sri Caitanya Mahaprabhu
- Krsna exhibits Himself in His relationships in Vrndavana and at the Battle of Kuruksetra so that people will be attracted to Him and will return home, back to Godhead
- Krsna expanded Himself as the boys and calves with the same individual way of acting, the same tendencies, the same color, the same dress, and so on, for Krsna manifested Himself with all these differences. This was Krsna's opulence
- Krsna expanded Himself in multiple forms during the rasa dance in order to dance with each and every gopi who took part in that dance. Similarly, He expanded himself into 16,108 forms in Dvaraka when he married 16,108 wives
- Krsna expanded Himself into as many forms as there were gopis and then took away all the garments that covered them. The water of the river Yamuna was crystal clear, and Krsna saw the glittering bodies of the gopis in great happiness
- Krsna expanded Himself into many forms while engaged in the rasa-lila dance, and He also expanded Himself when He married 16,000 wives in Dvaraka. The same process was adopted by Caitanya
- Krsna expands Himself in many forms. Some of them are personal expansions, and some are separate expansions. Thus He performs pastimes in both the spiritual and the material worlds
- Krsna explains: They (Krsna, Arjuna and all other living entities) were individuals in the past, they are now situated in individuality, and in the future they will all continue to maintain their individual forms
- Krsna first appeared before His parents Devaki and Vasudeva in a four-handed form, and then He transformed Himself into the two-handed form. This mystery is very difficult to understand for those who are atheists or who are devoid of DS. BG 1972 purports
- Krsna had many, many friends, of whom Sridama, Sudama and Subala were prominent. Thus Krsna Himself became Sridama, Sudama and Subala and entered their respective houses with their respective calves
- Krsna had no chance to practice the mystic yoga process, yet He manifested Himself as the Supreme Personality of Godhead at every step, from infancy to childhood, from childhood to boyhood, and from boyhood to young manhood
- Krsna has become everything. After Brahma has stolen the original cowherds boys and cows and calves, Krsna has expanded Himself. So on account of Krsna's expansion, the cowherdsmen got a special attraction
- Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- Krsna has no hunger. Even if He is hungry, He can fulfill it Himself. He doesn't require your help. But He accepts your foodstuff because you offer Him with bhakti. That is the main thing
- Krsna herein (BG 9.20) declares Himself to be the ultimate goal for the tri-vedis. BG 1972 purports
- Krsna Himself associates with devotees who are chanting His holy name, and there is no need to be unhappy over not being able to enter a certain temple. Such dogmatic prohibitions were not approved by Lord Caitanya Mahaprabhu
- Krsna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Krsna therefore personally appeared, with His plenary portions, as Lord Caitanya
- Krsna Himself cannot fully understand the conditions, the mode of progress, the happiness and unhappiness, and the moods of ecstatic love of His devotees. He therefore accepts the role of a devotee to taste these emotions fully
- Krsna Himself could not understand the ecstatic feelings of Radharani toward Him, and therefore He desired to accept the role of Radharani and thereby taste these feelings
- Krsna Himself declares in the Bhagavad-gita that because He is transcendental to all sentient and insentient beings He is known as Purusottama, which means the Supreme Personality. (Purusa means "person," and uttama means "supreme" or "transcendental")
- Krsna Himself did not want to take credit; rather, He wanted Arjuna to take credit. Therefore He asked him to fight and win fame
- Krsna Himself explains the forms of the living entities in the Second Chapter of Bhagavad-gita, where He clearly says to Arjuna that He, Arjuna and all other living entities, who were previously in their original forms, are separate individual identities
- Krsna Himself gives many hints about His potencies as the Supreme Personality of Godhead. One should understand the Supreme Personality of Godhead only through the evidence presented by the sastras and the mahajanas
- Krsna Himself is called Madana-mohana, Govinda, Gopijana-vallabha and countless other names as He plays in His different pastimes with His devotees. The three Deities - Madana-mohana, Govinda and Gopijana-vallabha - have very specific qualities
- Krsna Himself is like the newly arrived clouds. The gopis are like footbells on His feet, and when the cloud pours rain on the grains in the field, it appears that Krsna is nourishing the hearts of the gopis by calling down His pastime rain of mercy
- Krsna Himself is simply sac-cid-ananda-vigraha (BS 5.1), the eternal form of bliss and knowledge, and because of His inconceivable greatness, He is called the Supreme Brahman
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna Himself says in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati: "O son of Kunti, declare boldly that My devotee never perishes"
- Krsna Himself says that persons who want some material benefit in exchange for devotional service are certainly foolish because they want something which is poisonous for them. The real goal of devotional service is love of Godhead
- Krsna Himself states in the Moksa-dharma, "I created the Prajapatis and the Rudras. They do not have complete knowledge of Me because they are covered by My illusory energy"
- Krsna Himself worshiped the cows on several occasions, especially on the days of Gopastami and Govardhana-puja
- Krsna Himself, after seeing Bali Maharaja, told Uddhava, "My dear friend, how can I express the glorious characteristics of Bali Maharaja, the son of Virocana"
- Krsna Himself, His incarnations and His plenary expansions are all supreme well-wishers of the conditioned souls, but Krsna is the well-wisher even of the demons, for He gave salvation to all the demons who came to kill Him in Vrndavana
- Krsna is all-attractive, but pure devotional service attracts even Him. This means that pure devotional service is even transcendentally stronger than Krsna Himself, because it is Krsna's internal potency
- Krsna is explaining Himself. God is explaining what is God. That is real knowledge. If you speculate on God, it is not possible. You cannot understand
- Krsna is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease
- Krsna is generally known to be blackish, but when He is absorbed in the thought of the gopis, who are all of fair complexion, Krsna Himself also becomes fair
- Krsna is known as Yogesvara, the master of all mystic powers. Sri Krsna Caitanya Mahaprabhu is Lord Krsna Himself; therefore He can exhibit any mystic power
- Krsna is Krsna Himself; therefore He was teaching us that brahma-muhurta should be utilized for meditation on Radha-Krsna. By such meditation Krsna would feel very much satisfied
- Krsna is not an ordinary human being; He is Absolute Truth. His body, mind and He Himself are one and absolute. It is stated in the Kurma Purana. BG 1972 purports
- Krsna is one without a second, but He manifests Himself in different bodies
- Krsna is so beautiful, transcendental and attractive that He sometimes attracts even Himself
- Krsna is so wonderful and attractive that He Himself becomes attracted by His own beauty, and this is proof that He is full of all inconceivable potencies
- Krsna is spread throughout the whole universe in His impersonal form. Since everything is a manifestation of the Lord's energy, the Lord can manifest Himself through any energy
- Krsna is the origin of the powers delegated to demigods, great sages and mystics. Although they are endowed with great powers, these powers are limited, and thus it is very difficult for them to know how Krsna Himself appears
- Krsna is the source of the Brahman effulgence, as He Himself confirms in the Bhagavad-gita. From this we can conclude that the impersonal feature of the absolute truth is not the ultimate end; Krsna is the ultimate end of the absolute truth
- Krsna is the Supreme Personality of Godhead Himself, and He is the crown jewel of all heroes. In Krsna, all transcendental good qualities are permanently situated
- Krsna is the transcendental male, and Radharani is the transcendental female. Therefore, to know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- Krsna knew that Arjuna was not interested in seeing a four-handed form of Krsna, but since he asked to see this four-handed form, He also showed him this form again and then showed Himself in His two-handed form. BG 1972 purports
- Krsna not only theoretically or philosophically presented Himself as the Supreme but actually presented Himself as such to Arjuna. Arjuna must confirm this because Arjuna is the beginning of the parampara system. BG 1972 purports
- Krsna presented Himself as an innocent child to increase the transcendental ecstasy of maternal affection. As described in the sastra, tadana-bhayan mithyoktir vatsalya-rasa-posika. This means that sometimes a small child speaks lies
- Krsna reached the assembly (of King Dhrtarastra) and spoke about peace, and the message was relished by Bhisma and other great leaders because it was spoken by the Lord Himself
- Krsna says in the Bhagavad-gita (BG 7.7), mattah parataram nanyat: there is no one superior to Krsna Himself. He is the original substance because every category emanates from Him. Thus He is simultaneously one with & different from all other categories
- Krsna seated Himself beside each of the many gopis, and it may be asked herein how He did this. There is a significant word in this verse: isvara
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
- Krsna was ordering His friends to do this and that, and He was controlling the calves & going into the forest to search for them when they went astray, allured by new grass, but these calves & boys were He Himself. This was Krsna's inconceivable potency
- Krsna was smiling because He was thinking to Himself - I have delivered two young demigods from the bondage of standing for a long time as trees, but as for Me, I am bound by the ropes of the gopis and am subject to their chastisements
- Krsna was smiling because He was thinking to Himself - These two young demigods fell from the higher planetary system to this planet, and I have delivered them from the bondage of standing for a long time as trees
- Krsna's accepting the part of the gopis is certainly contradictory according to any mundane calculations, but the Lord, by His inconceivable character, may act like the gopis and feel separation from Krsna, although He is Krsna Himself
- Krsna's appearance is for the deliverance and satisfaction of His devotees. Actually He does not advent Himself simply to kill the demons, for that can be done by His agents
- Krsna's body is described herewith (in SB 7.1.25) as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krsna had such a conception what would be the difference between Krsna and the conditioned soul
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna's holy name, transcendental qualities and transcendental pastimes are all equal to Lord Krsna Himself. They are all spiritual and full of bliss
- Krsna's name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Krsna and Krsna Himself are identical
- Krsna's transcendental qualities of opulence, sweetness and mercy are perfect and full. As far as Krsna's affectionate leaning toward His devotees is concerned, He is so magnanimous that He can give Himself to His devotees
- Krsna, even though He was only four or five years old, dipped Himself into the water, punished Kaliya very severely and then asked him to leave the place and go elsewhere
- Krsna, identifying Himself as their (Nanda and Yasoda's) son, took charge of vaisya activities (krsi-go-raksya-vanijyam) - BG 18.44
- Krsna, Syamasundara, expands Himself by His plenary portion, and thus a devotee can always see Him within his heart
- Krsna, who had divided Himself as different calves and also as different cowherd boys, entered different cow sheds as the calves and then different homes as different boys
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself. Idanim krsnatam gatah (SB 10.8.13). The same original Krsna who appears in different varnas has now appeared
- Krsna-varnam tvisakrsnam: although He (Lord Caitanya) is Krsna Himself, He always chants Hare Krsna and preaches Krsna consciousness. One is recommended to worship this incarnation by chanting, the sankirtana-yajna
- Krsnadasa Kaviraja Gosvami considered all the devotees that have been mentioned to be his preceptor gurus, or spiritual masters, and Madana-gopala (Sri Madana-mohana vigraha) is Krsna Himself
- Krsnadasa Kaviraja Gosvami discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna
- Krsnadasa Kaviraja has herein (Caitanya-caritamrta) presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
- Krsnas tu bhagavan svayam: (SB 1.3.28) Krsna is the Supreme Personality of Godhead Himself
- Krsna’s internal potency and Krsna Himself, who is the potent, are always identical
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- Later on these sages appeared in Goloka Vrndavana when Krsna advented Himself there, and they were born as gopis or girl friends of Krsna. In this way they attained the perfection of spiritual life
- Less intelligent persons have been condemned by the Lord Himself in Bhagavad-gita, and they are known as the mudhas
- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Let me offer my respectful obeisances unto Purusottama, Lord Krsna, who expands Himself in various transcendental forms, all of which are one and the same; who is the master of all living entities
- Let my consciousness, which is like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as Sri Krsna Caitanya Mahaprabhu to teach the ancient system of devotional service to Himself
- Lord (Krsna) at once expanded Himself in as many plenary expansions as there were queens and palaces and entered in each and every one of them simultaneously and separately
- Lord Caitanya always chants the holy name of Krsna and describes it also, and because He is Krsna Himself, whoever meets Him will automatically chant the holy name of Krsna and later describe it to others
- Lord Caitanya came to earth simply to preach krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna - CC Intro
- Lord Caitanya declared that Lord Krsna, who presents Himself as the son of the King of Vraja, is worshipable, and that Vrndavana-dhama is equally worshipable
- Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Sri Krsna Himself. He is described as purna, or complete
- Lord Caitanya is called "covered" because although He is Krsna Himself, He presents Himself as a devotee of Krsna, not directly Krsna
- Lord Caitanya is Krsna Himself, but He appears as a devotee to taste the sweetness of the transcendental mellow in Himself which is tasted by Srimati Radharani, the greatest of all devotees
- Lord Caitanya is Lord Krsna Himself teaching the living entities the proper way to approach Krsna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C" - CC Intro
- Lord Caitanya is Sri Krsna Himself, the absolute enjoyer of the love of the gopis. He Himself assumes the role of the gopis to taste the predominated happiness of transcendental mellows
- Lord Caitanya is the Absolute Truth, Krsna Himself. This is substantiated by evidence from the authentic spiritual scriptures. Sometimes people accept a man as God on the basis of their whimsical sentiments & without reference to the revealed scriptures
- Lord Caitanya is the most magnanimous. This munificent broadcasting of devotional service (to distribute love of Godhead) is possible only for Krsna Himself. Therefore Lord Caitanya is Krsna
- Lord Caitanya is undoubtedly Krsna Himself, and He is always nondifferent from Srimati Radharani. But the emotion technically called vipralambha-bhava, which the Lord adopted for confidential reasons, should not be disturbed in the name of service
- Lord Caitanya quotes a verse from Bhagavad-gita in which Krsna, telling Arjuna of His different opulences, points out that He Himself enters into each universe as the Ksirodakasayi Visnu, and then expands Himself as the Supersoul in everyone's heart
- Lord Caitanya quotes a verse from Bhagavad-gita in which Krsna, telling Arjuna of His different opulences, points out that He Himself enters this universe by one of His plenary portions, Garbhodakasayi Visnu
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
- Lord Caitanya’s mission is the same as that of Krsna, which He states in the BG (4.7-8): In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- Lord Caitanya’s mission is the same as that of Lord Krsna, which He states in the BG (4.7-8): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- Lord Himself confirms in Bhagavad-gita, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything." The Supreme Personality of Godhead is the original source of all emanations, and at the same time, as Paramatma, He is spread all over existence
- Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another. They are all plenary expansions
- Lord Krsna Caitanya is Krsna Himself in the garb of a devotee of Krsna, and therefore the versions of both Lord Krsna and Sri Krsna Caitanya Mahaprabhu are identical
- Lord Krsna considers His devotees greater than Himself. In this connection the scriptures provide an abundance of evidence
- Lord Krsna Himself appeared in the sky of the Yadu dynasty, and He was exactly like the moon surrounded by the stars, or the members of the Yadu dynasty
- Lord Krsna Himself appears as Lord Caitanya to preach the highest gospel
- Lord Krsna Himself indicates that if anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full KC. Then it will be possible for him to understand the last word of the Absolute Truth
- Lord Krsna Himself or His representative, the unalloyed devotee, can mercifully bestow these combined potencies (pleasure potency & knowledge potency) upon any man. Being thus endowed with such potencies, one can become an unalloyed devotee of the Lord
- Lord Krsna Himself says in the Eleventh Canto of Srimad-Bhagavatam (SB 11.25.12),The material modes of goodness, passion and ignorance are connected with the conditioned souls, but never with Me, the Supreme Personality of Godhead
- Lord Krsna incarnated Himself as He is and played very wonderful parts as the Lord Himself, and the Bhagavad-gita concerns such wonderful actions and knowledge. Yet foolish men will not accept Lord Krsna as the Supreme Lord
- Lord Krsna is Narayana, the father of Brahma, because Lord Krsna's plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- Lord Krsna is so kind to the fallen souls that He personally incarnates Himself amongst the different kinds of living entities and takes part with them in daily activities
- Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- Lord Krsna simply gave the Bhagavad-gita, by which one can understand Lord Krsna as He is, but Sri Caitanya Mahaprabhu, who is also Krsna Himself, gave people love of Krsna without discrimination
- Lord Krsna tastes all kinds of transcendental happiness, although He Himself is happiness personified. The pleasure relished by His pure devotees is also manifested by His pleasure potency
- Lord Krsna's own beauty attracts Lord Krsna Himself. But because He cannot fully enjoy it, His mind remains full of sorrow
- Lord Krsna's sweetness is so attractive that it steals away His own mind. Thus even He wants to embrace Himself
- Lord Siva is not one of the living entities; he is, more or less, Krsna Himself
- Lord Sri Krsna descended Himself at Vrajabhumi with all His transcendental entourage and paraphernalia
- Lord Sri Krsna has His eternal dhama, or abode, where He eternally enjoys Himself with His eternal associates and paraphernalia
- Lord Sri Krsna Himself embraced the other three Pandavas, Arjuna, Nakula and Sahadeva. The eyes of all three brothers were inundated with tears, and Arjuna embraced Krsna again and again because they were intimate friends
- Lord Sri Krsna Himself, as Lord Caitanya, again appeared to teach the fallen souls of this material world the way to approach Lord Krsna
- Lord Sri Krsna tries to hide Himself in various ways, but nevertheless His pure devotees know Him as He is
- Lord Sri Krsna, having Himself become the cowherd boys and groups of calves, maintained Himself by Himself. Thus He continued His pastimes, both in Vrndavana and in the forest, for one year - SB 10.13.27
- Lord Sri Krsna, thus thinking to Himself, established Maharaja Yudhisthira in the position of supreme control of the world in order to show the ideal of administration on the path of piety
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- Maharaja Pariksit inquired, "During the absence of the original cowherd boys, when Krsna expanded Himself, why is it that the boys' parents became more loving toward Him than toward their own sons?"
- Master is one: Krsna. There cannot be two master. The master can expand Himself as masters. That is another thing. The master is one
- Mature assimilation of the transcendental humor of conjugal love is represented by Srimati Radharani, whose feelings are incomprehensible even to the Lord Himself
- Mother Yasoda got the Lord (Krsna) as her child, and the Lord made her forget altogether that her child was the Lord Himself
- Mucukunda continued, "Yet in spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself (Krsna), is always careful about its duty"
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
- My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as "Krsna" and "Govinda," by which You expand Yourself
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- Nalakuvara & Manigriva said: In this material world You (Krsna) make Yourself known only by Your different incarnations. Although You assume different types of bodies, these bodies are not part of the material creation
- Narada Muni therefore (because Krsna Himself lived with them constantly) specifically mentioned that within this material world (nr-loke) the Pandavas were the most fortunate
- Narada Muni therefore advised Vyasadeva that one should take to Krsna consciousness, devotional service, and abandon all ordinary occupational duties. This advice was also given by Lord Krsna Himself
- Narada then said, "Yes, you (Nalakuvera and Manigriva) shall become trees, arjuna trees, and you will stand at the courtyard of Nanda Maharaj. But Krsna Himself will appear in time as the foster son of Nanda, and He will deliver you"
- Neither Vedic knowledge nor modern science denies the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself. BG 1972 purports
- No one but the Lord Himself can teach this highest form of devotional service - transcendental loving service
- No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. It is clearly stated here that no one can see Him. BG 1972 purports
- No one has to discover the nature of the Lord. It is already spoken by the Lord Himself in the Bhagavad-gita especially and in all other Vedic literatures generally. We have simply to accept them in toto and abide by the orders of the Lord
- Now I have taken your husband (Pradyumna dasa) with me, and he shall always remain with me from now on to learn perfectly sanskrit language exactly as it is understood by our line of acaryas from Krishna Himself
- Now that the original group had been taken away by Brahma, Krsna Himself assumed the forms of every member of the group, without anyone's knowledge, even the knowledge of Baladeva, and continued the usual program
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- O most munificent incarnation! You are Krsna Himself appearing as Sri Krsna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krsna. We offer our respectful obeisances unto You
- O my Lord, You (Krsna) have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?
- Of kings like Sambara, Dvivida, Bana, Mura, Balvala and many other demons, such as Dantavakra, some He killed Himself, and some He caused to be killed by others (Sri Baladeva, etc.)
- On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered. He placed Balaramaji in a strategic position for the protection of the city, and He Himself asked His charioteer, Daruka, to prepare to start
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One cannot understand Krsna perfectly. It is not possible. Even Krsna Himself cannot understand Himself, He is so great
- One may ask that if Caitanya is Krsna Himself, then why did He need a spiritual master? Of course, He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master - CC Intro
- One may ask that if Caitanya Mahaprabhu is Krsna Himself, then why did He need a spiritual master? Of course He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master
- One may be very well educated, but if he has no sense of Krsna consciousness, no obedience to the Supreme Lord, he is a demon. That is described by the Lord Himself in Bhagavad-gita - BG 7.15
- One may raise the question how all three worlds became inundated with love of Krsna, since Caitanya Mahaprabhu performed kirtana only in the Navadvipa area. The answer is that Lord Sri Caitanya Mahaprabhu is Krsna Himself
- One may sometimes think that the monkeys in Vrndavana are envious, because they cause mischief and steal food, but in Vrndavana we find that the monkeys are allowed to take butter, which Krsna Himself distributes
- One should act very diligently, under the expert guidance of a devotee of Lord Krsna, or under the direct instruction of Lord Krsna Himself (under whom Arjuna had the opportunity to work). BG 1972 purports
- One should be fully Krsna conscious, thinking of Krsna, as He Himself advises (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)). This should be our only business
- One should know the instructing spiritual master to be the Personality of Krsna. Lord Krsna manifests Himself as the Supersoul and as the greatest devotee of the Lord
- One should not guess or speculate about an incarnation of God or the Personality of Godhead. One has to learn from the bona fide person or from the Supreme Personality of Godhead Himself, as Arjuna did, by the mercy of Krsna
- One should not mistake Lord Caitanya and His five diverse manifestations as ordinary human beings. Lord Caitanya is the Supreme Personality of Godhead, Krsna Himself
- One should take to Krsna consciousness, as Krsna Himself recommends. Man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) "Always think of Me, become My devotee, worship Me and offer Me obeisances." This is very easy, even for a child
- One should understand that the name “Krsna” and Krsna Himself are identical. Having such faith, one must continue to chant the holy name
- One who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist
- One who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist. BG 1972 purports
- One's so-called husband, relative, son, father or whatever cannot actually be a well-wisher. The only actual well-wisher is Krsna Himself, as Krsna confirms in Bhagavad-gita (BG 5.29): suhrdam sarva-bhutanam
- Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky
- Our Krishna Consciousness movement is practically based upon music and dancing. If by your exceptional qualities you can help in this movement, I think you have been sent by Krishna Himself to help me in this connection
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- Parakiya-rasa, or paramour love, is prevalent in Krsnaloka, where Lord Krsna lives. This planet is also called Goloka Vrndavana, and although Lord Krsna lives there perpetually, He also expands Himself in millions and trillions of forms
- Persons who are themselves under the control of supernatural power cannot believe that Lord Krsna is not under any control beyond Himself in the matter of sense enjoyment. They cannot understand that His senses are transcendental
- Persons who can give themselves to anyone are called magnanimous. No one could be more magnanimous than Krsna because He is always prepared to give Himself completely to His devotee
- Perspiration caused by fearfulness was exhibited by Raktak, one of the servants of Krsna. One day Krsna dressed Himself just like Abhimanyu, the husband of Radharani
- Pradyumna addressed Prabhavati at that time and said: "My dear Prabhavati, just look at the head of our family, Sri Krsna: He is Visnu Himself, the supreme driver of Garuda
- Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared. This is the explanation given in Sri Krsna-sandarbha by Srila Jiva Gosvami
- Putana was immediately aware that the child whom she was observing in the house of Nanda Maharaja was the Supreme Personality of Godhead Himself. He was lying there as a small baby, but that does not mean He was less powerful
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- Radha and Krsna are the same. Krsna, by expanding His pleasure potency, becomes Radharani. The same pleasure potency (ananda-cinmaya-rasa) was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi
- Radharani continued, "The only physician for this disease is Krsna Himself, but He is not taking care of this sprouting plant of devotional service. What can I say about the behavior of Krsna"
- Rukmini addresses a letter to Krsna as follows: "My dear unconquerable Krsna, my marriage day is fixed for tomorrow. I request that You come to the city of Vidarbha without advertising Yourself"
- Rukmini continued, "My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees"
- Rukmini continued, "You (Krsna) have said that You are penniless, & that is correct, for You distribute Yourself completely to these great souls & devotees. Knowing this fact perfectly well, I rejected even such great personalities as Brahma and Indra"
- Rukminidevi said, "My dear Lord Krsna, Your transcendental glories are chanted by great sages who are free from material contamination, and in exchange for such glorification You are so kind that You freely distribute Yourself to such devotees"
- Rupa Gosvami detected Him (Lord Caitanya) when he offered his first obeisances to Lord Caitanya. He knew that Lord Caitanya was Krsna Himself and therefore offered his obeisances
- Rupa Gosvami said, "I offer my respectful obeisances unto the Supreme Lord Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna" - CC Intro
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- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: Krsna reveals Himself to those engaged in devotional service. This is also confirmed in Bhagavad-gita (BG 18.55) by the Lord Himself: bhaktya mam abhijanati
- She (Draupadi) was a great devotee of Lord Krsna, and by her praying, the Lord Himself became an unlimited garment to save her from the insult
- Similarly, one who does not accept Sri Caitanya Mahaprabhu as Krsna Himself is also a demon. This is the conclusion of authoritative scriptures
- Simply by seeing Lord Caitanya one at once remembers Lord Krsna. One may therefore accept Him as visnu-tattva. In other words, Lord Caitanya is Lord Krsna Himself
- Since a disciplic succession is required, this knowledge is expounded either by the Supreme Personality of Godhead Himself or by His bona fide devotee
- Since He (Lord Krsna) is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- Since Krsna is prepared to give Himself personally to His devotee, there is nothing wonderful in giving some material riches. Of course, He does not give much material wealth to His devotee if the devotee is not very much fixed
- Since Krsna is the authority accepted by all, Arjuna put this question (of BG 4.4) before Him in order that Krsna would describe Himself without being depicted by the demons. BG 1972 purports
- Since Krsna's transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as Krsna Himself (sac-cid-ananda-vigraha) - Bs. 5.1
- Since Sri Gaurasundara, or Lord Sri Caitanya Mahaprabhu, is identical with Sri Krsna Himself, the Brahman effulgence consists of the rays of His transcendental body. Similarly, the Supersoul, which is called the Paramatma, is His plenary representation
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Since the Lord is all-perfect in Himself, there could not be any question of His welfare, and Maharaja Yudhisthira refrained from asking this question. He simply inquired about His residential place, Dvaraka Puri, where pious men assemble
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- Since these princesses (kidnapped by Narakasura) had already been taken away from the custody of their fathers, it would have been difficult for them to have any husband other than the Lord Himself - Krsna
- So he (Bhismadeva) took a vow that the next day Krsna would have to take up weapons Himself, otherwise His friend Arjuna would die
- So Vyasadeva, he's known as Veda-vyasa. He's the giver of Vedic knowledge. Vedic knowledge is not given by him. The Vedic knowledge is given by Krsna Himself
- Somehow or other, Krsna explained Himself and His flute to Sanatana Gosvami through the mouth of Sri Caitanya Mahaprabhu, who appeared as though mad
- Sometimes He (Krsna) comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend on this material world to execute certain specific functions
- Sometimes He (Krsna) descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form. BG 1972 purports
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes the Lord thinks of Himself as a cowherd boy, and sometimes He thinks of Himself as the son of Vasudeva, a ksatriya prince, and this "thinking" of Krsna is called His "pastimes"
- Sometimes when Lord Krsna's elder brother, Lord Balarama, felt tired after playing and lay His head on the lap of a cowherd boy, Lord Krsna Himself served Him by massaging His feet
- Sri Caitanya Mahaprabhu is called maha-vadanyavatara because although He is Sri Krsna Himself, He is even more favorably disposed to the poor fallen souls than Lord Sri Krsna
- Sri Caitanya Mahaprabhu is Krsna Himself, and in the role of a krsna-bhakta, a devotee of Krsna, He instructed the entire world how one can execute devotional service and thus go back home, back to Godhead, in due course of time
- Sri Caitanya Mahaprabhu is Lord Krsna Himself, and Brahmananda Bharati became His devotee
- Sri Caitanya Mahaprabhu is radha-bhava-dyuti-suvalita, that is, Krsna Himself assuming the part of Srimati Radharani in order to understand Krsna
- Sri Caitanya Mahaprabhu is the SP of Godhead, Krsna Himself. How is He stealing, and how is He fighting? It is not as a thief or an enemy but as a friend in a loving condition. He steals as a child not because He is in want but out of a natural instinct
- Sri Caitanya Mahaprabhu was very thirsty to see the Lord, and His eyes became like two bumblebees drinking the honey from the lotuslike eyes of Lord Jagannatha, who is Krsna Himself
- Sri Caitanya Mahaprabhu, who is the Supreme Personality of Godhead Krsna Himself, is always very unhappy to see the fallen souls in the material world
- Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita
- Sri Krsna Caitanya Mahaprabhu, who is Krsna Himself, has now appeared as the son of mother Saci. The Third Chapter describes the general cause of His appearance
- Sri Krsna Himself becomes the enjoyer of the fruits of the work performed by the transcendentalist. Thus, the transcendentalist has no responsibility for the results of his work, may those results be good or bad in the estimation of worldly people
- Sri Krsna Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons have acquired
- Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasi leaf and a palmful of water
- Sri Rupa Gosvami could understand that Lord Caitanya was none other than Sri Krsna Himself, for no one but the Supreme Personality of Godhead can distribute confidential love of the Supreme Person
- Srila Advaita Acarya Prabhu thought, "If Krsna Himself appears in order to distribute the cult of devotional service, then only will liberation be possible for all people"
- Srila Krsnadasa Kaviraja Gosvami states that the instructing spiritual master is a bona fide representative of Sri Krsna. Sri Krsna Himself teaches us as the instructing spiritual master from within and without
- Srila Vyasadeva at once accepts the supreme mind as the paramesvara, the supreme controller. As stated in Bhagavad-gita and all other scriptures written by Vyasadeva, that paramesvara is Krsna Himself. This is specifically validated in Srimad-Bhagavatam
- Such contradictions (as Krsna may act like the gopis and feel separation from Krsna, although He is Krsna Himself) are very difficult to understand unless a devotee strictly follows the Vaisnava philosophy under the direction of the Gosvamis
- Suffering humanity must surrender to Krsna, as Krsna Himself demands in the last instruction of Bhagavad-gita (BG 18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear"
- Sukadeva Gosvami tells Pariksit: "The gopis would meditate on Krsna's dressing Himself just like a dancing actor and entering the forest of Vrndavana, marking the ground with His footprints"
- Surabhi is the name of the cows which exist in the spiritual planets and are especially reared by Lord Sri Krsna Himself
- Svarupa Damodara Gosvami has described Lord Caitanya as Krsna Himself with the attitude of Radharani, or a combination of Radha and Krsna
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- That (Goloka Vrndavana) is the abode of Lord Krsna Himself, who is also all-spiritual. Krsna is known there as Aprakrta-madana. The name Madana refers to Cupid, but Krsna is the spiritual Madana
- That (Krsna comes as death) is described by Krsna Himself: mrtyuh sarva-haras caham (BG 10.34). The Lord, appearing as death, takes away a hero's so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death
- That He (Krsna) and His companions (Narada and others) were present in both houses, although both the brahmana (Srutadeva) and the King (Bahulasva) thought He was present in one house only, is another opulence of the Supreme Personality of Godhead
- That Krsna will protect His devotee is a fact, and Nanda Maharaja and the other inhabitants of Vrndavana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them
- That Lord Krsna is Narayana, the father of Brahma, because Lord Krsna’s plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- That promise (In whatever way My devotees surrender unto Me, I reward them accordingly) has been broken by the worship of the gopis, as Lord Krsna Himself admits
- That promise has been broken by the worship of the gopis, as Lord Krsna Himself admits
- That summum bonum of Vedic knowledge or Vedanta is Krsna. So that Vedanta knowledge, Krsna personified, He is explaining Himself in the Bhagavad-gita
- The Absolute Personality of Godhead, Krsna, expands Himself by His plenary Paramatma portion in everyone's heart and He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities
- The Absolute Truth includes these four principles - the Supreme Personality of Godhead Himself, His internal energy, His marginal energy and His external energy
- The activities of Krsna are nondifferent from Krsna Himself. As long as one is engaged in hearing such transcendental activities of Krsna, he remains aloof from the conditional life of material existence
- The atheists, who consider Krsna an ordinary man, may in this way (when Krsna Himself speaks about Himself) come to know that Krsna is superhuman, that He is sac-cid-ananda-vigraha - the eternal form of bliss and knowledge. BG 1972 purports
- The author of Sri Caitanya-caritamrta most emphatically stresses that Lord Caitanya Mahaprabhu is Sri Krsna Himself. He is not an expansion of the prakasa or vilasa forms of Sri Krsna; He is the svayam-rupa, Govinda
- The baby Lord (Caitanya) appeared before the fortunate brahmana and disclosed His identity as Krsna Himself. The brahmana was forbidden to disclose this incident, and the baby returned to the lap of His mother
- The Balarama feature is as good as Krsna Himself, the only difference being that Krsna's bodily hue is blackish and Balarama's is whitish
- The Balarama feature is as good as Krsna Himself, the only difference being that the bodily hue of Krsna is dark and that of Balarama is fair
- The Battle of Kuruksetra was designed by the Lord (Krsna) Himself, but just to give credit to His devotee Arjuna - nimitta-matram bhava savyasacin
- The beauty of Krsna has one natural strength: it thrills the hearts of all men and women, beginning with Lord Krsna Himself
- The best explanation is given by Krsna Himself: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." (BG 9.4) Everything is an expansion of Krsna's energy
- The BG is the spoken message of the Lord Himself recorded by Vyasadeva, and the SB is the transcendental narration of the activities of the same Krsna, which alone can satisfy the hankering desires of the living being for eternal peace and liberation
- The Bhagavad-gita is the narration or the philosophy on the science of God, spoken by Krsna Himself. Srimad-Bhagavatam is the narration about the activities and transcendental pastimes of Krsna. Both are krsna-katha
- The body exists because of the presence of the Supreme Lord and the jiva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gita
- The cause of the Supreme Lord's appearance upon this earth is stated in Bhagavad-gita (BG 4.7-8) by the Lord Himself
- The conception of oneness with the Supreme Personality of Godhead is inferior to that of eternal service to the Lord because Lord Krsna is more affectionate to devotees than to His personal self
- The conclusion arrived at thereof is that devotional service of the Lord Sri Krsna, as it is confirmed by the Lord Himself in the last phases of the Bhagavad-gita, is the last word in relation to everyone's permanent duty in life
- The cowherd men performed a ceremony whereby they worshiped the cows, brahmanas & Govardhana Hill. At that time Krsna expanded Himself & declared - I am Govardhana Hill. In this way He accepted all the paraphernalia & food offered to Govardhana Hill
- The devotees are under the direct care of the Lord (Krsna). And the Lord also voluntarily puts Himself under the care of His devotees only
- The devotees understand that actually Krsna was the son of mother Yasoda. Although Krsna first appeared as the son of Devaki, He immediately transferred Himself to the lap of mother Yasoda
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The ecstasy of devotional service in chivalry (yuddha-vira) and anger are directly produced by Krsna Himself
- The eighth son was the Supreme Personality of Godhead Himself - Krsna. The highly fortunate Subhadra, the one daughter, was your (King Pariksit's) grandmother
- The elder gopis of Vrndavana were so absorbed in affection for Krsna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand Krsna was the Supreme Personality of God playing as a child
- The energy of the Supreme Lord is as permanent as the Lord Himself, although His energy is sometimes manifest and sometimes not. As summarized in the Vedas, sarvam khalv idam brahma: "Everything is Brahman"
- The female parrot said, "When Lord Sri Krsna is with Radharani, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe"
- The female reflections of Krsna's pleasure potency are as good as Krsna Himself
- The first form of the Lord Sri Krsna first expands Himself as the form of Baladeva, and Baladeva expands in so many other forms, such as Sankarsana, Pradyumna, Aniruddha, Vasudeva, Narayana, Purusa, Rama and Nrsimha
- The form of Krsna who began to eat the offerings was separately constituted, and Krsna Himself, along with the other inhabitants of Vrndavana, offered obeisances to the Deity as well as Govardhana Hill
- The four Kumaras were the first-born sons of Brahma; therefore they are known as purva-jata. It is stated in the Bhagavad-gita that the parampara system, or the disciplic succession, begins with Krsna Himself
- The friend continued: "Don't advertise Yourself (Krsna) to be a great fighter by such action. You have advertised Yourself as a serpent, and I am the peacock who will now defeat You." The peacock is the ablest enemy of the serpent
- The goal of all the revealed scriptures and Vedic injunctions is Krsna, as He Himself says in the Bhagavad-gita (BG 15.15): vedais ca sarvair aham eva vedyah
- The gopis have so lovingly served Krsna, Mukunda Himself, the giver of liberation, who is searched after by great sages and saintly persons
- The gopis particularly showed pure devotional service toward Krsna, so much so that Krsna Himself remained indebted to them
- The gopis said, "Although we know that Krsna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself"
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys"
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees"
- The great sage Narada, the elder personalities of the Yadu dynasty, and the Supreme Personality of Godhead, Krsna Himself, all supported the statement of Uddhava
- The highest glorious association with the Lord is made possible in the planet of Goloka Vrndavana, where Lord Krsna enjoys Himself with the gopis and His favorite animals, the surabhi cows
- The holy name of Krsna is nondifferent from Krsna, and one who attempts to spread the holy names throughout the world is beloved of Him. Krsna Himself does not tolerate offenses against His pure devotees
- The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows
- The impersonal Brahman is Krsna Himself because Krsna is the source of the impersonal Brahman. He is the origin of the transcendental bliss sought by great saintly persons, yet He, the Supreme Person, is your most dear friend and constant well-wisher
- The impersonalists argue that Krsna Himself has been transformed into many and that therefore everything is Krsna and worship of anything is worship of Him
- The Kama-gayatri mantra is just like a Vedic hymn, but it is the Supreme Personality of Godhead Himself. There is no difference between the Kama-gayatri and Krsna. Both are composed of twenty-four and a half transcendental syllables
- The knowledge of the self and the Supreme Self is very confidential and mysterious, being veiled by maya, but such knowledge and specific realization can be understood if it is explained by the Lord Himself. BG 1972 purports
- The living beings are always dependent, and the ultimate dependable object is the Lord (Krsna) Himself
- The Lord (Caitanya) began to speak on Vedanta philosophy as follows: Vedanta-sutra is spoken by the Supreme Lord Himself. The Supreme Lord, in His incarnation as Vyasadeva, has compiled this great philosophical treatise
- The Lord (Krsna) also desired that King Yudhisthira be pacified by the words of Bhismadeva so that the world could see that Bhismadeva excelled all in knowledge, including the Lord Himself
- The Lord (Krsna) Himself also speaks of pure, uncontaminated religion when He says, sarva-dharman parityajya mam ekam saranam vraja: "Abandon all varieties of religion and just surrender unto Me." - BG 18.66
- The Lord (Krsna) is constitutionally well versed in all the Vedas, and yet to teach by example that everyone must go to learn the Vedas from an authorized teacher and must satisfy the teacher by service and reward, He Himself adopted this system
- The Lord (Krsna) is described in the Brahma-samhita as infallible (acyuta), which means that He never forgets Himself, even though He is in material contact. BG 1972 purports
- The Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda
- The Lord appears perpetually. As Krsna says in Bhagavad-gita (BG 4.7): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord can tolerate insults upon Himself by any miscreant because the father tolerates even insults from the son. But He never tolerates insults upon His devotees
- The Lord expands Himself in innumerable forms of Godhead and living beings, along with His different energies. But Sri Krsna is the original primeval Lord from whom everything emanates
- The Lord Himself also establishes Himself as the Supreme Personality of Godhead in the Bhagavad-gita, & He is accepted as such in the Brahma-samhita & all the Puranas, especially the Srimad-Bhagavatam, known as the Bhagavata Purana. BG 1972 Introduction
- The Lord Himself appeared as a descendant (of the Yadu dynasty). The cursing of the princes by the sages was another transcendental pastime of the Lord to make a show of anger
- The Lord Himself claims in the Gita that He is the seed-giving father of all forms and species, who therefore must all be considered sons of the Lord
- The Lord Himself could declare such things, but it was His desire to make the declaration through Arjuna and thus doubly assure that His promise would never be broken
- The Lord Himself says in Bhagavad-gita (9.27): "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me"
- The Lord Himself says: For one who is attracted by My activities out of his own accord - being neither lured nor repelled by material activities - the path of devotional service leading to the perfection of love of God becomes possible
- The Lord is eternally existing as Krsna, the SP of Godhead, in Goloka Vrndavana. He has also simultaneously expanded Himself in innumerable forms, beginning with Lord Rama, Lord Nrsimha, Lord Varaha & all the incarnations coming directly from Sankarsana
- The Lord is situated as Himself, Lord Krsna, the Supreme Personality of Godhead, and He is accompanied by His expansions like Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth
- The Lord is so merciful that He Himself descends to take the fallen souls back home
- The Lord plays the part of a subordinate in His transcendental sporting, and thus sometimes He puts Himself in the care of Yasodamata for His protection in His so-called helplessness of childhood. That is the transcendental lila, or pastime of the Lord
- The Lord says clearly that He Himself, Arjuna, and all the kings who are assembled on the battlefield (of Kuruksetra), are eternally individual beings. BG 1972 purports
- The Lord says in Bhagavad-gita (BG 4.8): To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- The Lord says in Bhagavad-gita (BG 9.4): "By Me, in My (Krsna's) unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." The Lord can defy Himself. Thus there is variety in unity - ekatvam bahutvam
- The Lord's original form is that of Sri Krsna, and Sri Krsna expands Himself into an unlimited number of forms, such as Baladeva, Rama, Nrsimha and Varaha. All of these forms are one and the same Personality of Godhead
- The material world is described by Lord Krsna Himself as duhkhalayam asasvatam (BG 8.15), a temporary place of misery
- The messenger said, "Dear Lord, You (Krsna) are the proprietor of all the worlds, and You have incarnated Yourself with Your plenary expansion Lord Balarama"
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in the Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter - CC Intro
- The Nagapatnis continued, "We therefore offer our respectful obeisances unto You. You are Yourself the whole universe, and yet You are the creator of the whole universe"
- The name of Krsna is as powerful as Lord Krsna Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Sri Krsna even in the midst of greatest dangers
- The offenseless chanter of the holy name of the Lord is as auspicious as the Lord Himself, and the movement of pure devotees of the Lord all over the world can at once change the troublesome face of the world
- The original creature of this universe, known as the adi-kavi, or Lord Brahma, was instructed by Krsna through the heart. After receiving these Vedic instructions from Lord Krsna Himself, Brahma distributed the knowledge by the parampara system
- The original Personality of Godhead (adyah), Govinda, expands Himself as the Maha-visnu incarnation and rests in the Causal Ocean, which He Himself creates
- The Pandavas were better than all of them (descendants of the Yadu dynasty and Vasistha, Marici, Kasyapa, Lord Brahma and Lord Siva) because Krsna Himself lived with them constantly
- The people replied, "Krsna has again manifested Himself on the waters of Kaliya Lake. He dances on the hoods of the serpent Kaliya, and the jewels on those hoods are blazing"
- The perfect disciple must be like Arjuna, and the spiritual master must be as good as the Lord Himself. This is the process of learning vidya (knowledge) from the dhira (the undisturbed)
- The Personality of Godhead manifested Himself in 16,108 plenary expansions and simultaneously entered into each and every one of the palaces of the queens. This is called vaibhava, or the transcendental potency of the Lord
- The Personality of Godhead Sri Krsna, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe
- The prayers (of Rupa Gosvami and Vallabha) indicated that Lord Sri Krsna Caitanya Mahaprabhu was Krsna Himself, that He had assumed the form and fair complexion of Caitanya and was thus known as Gauranga - the golden one
- The predominator of the gopis, Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky
- The real position, as explained by the Lord Himself, is that although nothing can exist without Him, it is not a fact that everything is Him. He is different from everything
- The results of such activities are temporary. As Krsna Himself proclaims in Bhagavad-gita (BG 7.23): "The fruits (of those who worship the demigods) are limited and temporary." The fruits of the activities of the yogis, karmis and jnanis are ephemeral
- The same pleasure potency was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi. This was done by the yogamaya potency and was inconceivable to persons under the potency of mahamaya
- The source of all incarnations (Krsna) has the emotions of a superior when He considers Himself the master, and He has the emotions of an inferior when He considers Himself a devotee
- The Sruti-mantra affirms that the Lord can expand Himself into many
- The summum bonum Krsna is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayam-rupa, and jivas, all provided with innumerable energies just suitable to the respective persons and personalities
- The supreme enjoyer is the Lord Himself, as stated in the Bhagavad-gita (BG 5.29)
- The Supreme Lord is one - Krsna, the visnu-tattva. Krsna expands Himself into visnu-tattva personal expansions (svamsa), who control everything
- The Supreme Lord Krsna has senses and a body like the ordinary man, but for Him there is no difference between His senses, body, mind and Himself.
- The Supreme Lord Krsna is described herein as atmarama. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself
- The Supreme Personality of Godhead Himself, Krsna, would personally appear as the son of Vasudeva
- The Supreme Personality of Godhead is eternally enjoying Himself, and He is the shelter of all kinds of devotional service. Although His ages are various, His age known as kisora (pre-youth) is best of all
- The Supreme Personality of Godhead Sri Krsna, out of His causeless mercy, appeared on this planet by His internal potency and enjoyed Himself amongst competent women as if He were engaging in mundane affairs
- The Supreme Personality of Godhead Sri Krsna, who is the original person of the Visnu categories, expands Himself in two different categories, namely integrated plenary portions and separated parts and parcels
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Supreme Personality of Godhead, or He Himself, Krsna, the localized Supersoul, sits in the heart directing the living being. BG 1972 purports
- The Svetadvipa in the abode of Krsna is identical with Vrndavana-dhama, which is the place where Krsna appears Himself to display His loving pastimes
- The syama color is not exactly blackish. Srila Bhaktisiddhanta Sarasvati Thakura compares it to the color of the atasi flower. It is not that Lord Krsna Himself appears in a blackish color in all the Dvapara-yugas
- The toleration of the tree is explained by Lord Krsna Himself, and those who are engaged in the preaching of Krsna consciousness should learn lessons from the teachings of Lord Krsna and Lord Caitanya through Their direct disciplic succession
- The topmost planet in the spiritual sky is Goloka Vrndavana, and below that planet is the spiritual sky itself. In that spiritual sky, Krsna Himself is four-handed and is situated as Narayana
- The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully
- The transcendental position of Sri Krsna Himself is not even slightly tinged by maya. His transcendental state is called turiya, or the fourth-dimensional stage
- The ultimate goal of life is already indicated by the Lord Himself in the Bhagavad-gita (BG 18.64), and the Pandavas were intelligent enough to follow it without hesitation
- The vaibhava-prakasa form was also displayed when Krsna appeared before His mother Devaki in the four-handed form of Narayana, just when He entered the world. Then at the request of His parents He transformed Himself into a two-handed form
- The Vedic system of receiving a guest was completely observed by Lord Krsna Himself to teach all others how to receive a guest at home
- The visva-rupa, as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Purusottama, or Krsna Himself. It is very nicely explained that He expands Himself just like the sun
- The whole creation is the Lord Himself, and the creation is also nondifferent from Him, but simultaneously He, as the original Personality of Godhead Sri Krsna, is aloof from the created manifestation
- The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is Krsna Himself. BG 1972 purports
- The wonderful characteristics of the gopis are beyond imagination. They have no desire for personal satisfaction, yet when Krsna is happy by seeing them, that happiness of Krsna makes the gopis a million times more happy than Krsna Himself
- The word moksanam means "liberation." For the associates of Krsna and for Krsna Himself, there is no question about liberation; they are already liberated, being in the spiritual world
- Their (the elderly gopis) extra affection for their sons, who were now Krsna Himself, was due to bewilderment resembling that of Brahma
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- There are four verses written in this connection (Pranava, or omkara), and these are explained to Brahma by Lord Krsna Himself. In his turn, Brahma explains them to Narada, and Narada explains them to Vyasadeva
- There are many grammarians & nondevotee material wranglers who have tried to present false interpretations of four verses of the Srimad-Bhagavatam but the Lord Himself advised Brahmaji not to be deviated from the fixed conclusion the Lord had taught him
- There are some instances of great mystics' also expanding their bodily features in different ways, but Krsna did not expand Himself by any yoga process. Each expansion of Krsna was a separate individual
- There are two kinds of particular ecstasies (vibhava). One is called the support, and the other is called the awakening. The vibration of Krsna's flute is an example of the awakening, and Lord Krsna Himself is an example of the support
- There is a similar statement by Sri Krsna Himself to Uddhava in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 2nd verse
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There is no difference between His (Krsna's) mind and Himself (as there is a difference between ourselves and our present material mind) because He is absolute spirit. BG 1972 purports
- There is no difference between Krsna and His body, and therefore the transcendental features pertaining to His body are the same as Krsna Himself
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is no difference between the name, quality, form, pastimes, entourage and paraphernalia of Lord Krsna and Lord Krsna Himself. That is the absolute nature of the Absolute Truth
- There is no difference in Krsna, the Supreme Lord, between Himself and His body. But, because they do not know this science of Krsna, the commentators hide Krsna and divide His personality from His mind or from His body. BG 1972 purports
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child
- There is no need to be worried, for the Lord (Krsna) Himself assures that He will care for His devotee and save him from the reactions of sinful activities. Material bondage is a result of sinful activity
- There is nothing different from Him (Krsna) because He is absolute. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it
- There is still the great strength of the Yadu dynasty, born of Myself, which may be a more unbearable burden
- There was no possibility of Arjuna's death because the Lord Himself was on the chariot, but because Bhismadeva wanted to see Lord Krsna take up some weapon to save His friend, the Lord created this situation, making Arjuna's death imminent
- There were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Gokula Vrndavana when Krsna advented Himself there
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna's) transcendental body is the ornament of all ornaments
- These places (Dvaraka, Mathura and Gokula) on earth are nondifferent from those original abodes, for they are facsimiles of those original holy places in the transcendental world. They are as good as Sri Krsna Himself and are equally worshipable
- They (the gopis) addressed the deer, "It appears, that Krsna, who is the Supreme Narayana Himself, must have passed through this way along with His companion, Laksmi, the goddess of fortune
- They are all devotees. Krsna's friend, Krsna's father, Krsna's everyone, when He displays Himself, they are all devotees. He's the Supreme. Nobody can be father of Krsna
- They say that "Why you criticize others also?" Because we have to vanquish them. Now these people cannot rise. When there is sunrise, there is no use of these glowworms. So this Krsna consciousness movement is Krsna Himself
- Thinking thus, the Personality of Godhead, Sri Krsna Himself, descended at Nadia early in the Age of Kali
- This attack of Maya's agent is not very uncommon. When Krishna Himself was present He was being attacked by Maya's agent almost everyday during His childhood
- This bewilderment (of Krsna's behavior) is explained by the Lord Himself (Krsna) in the Bhagavad-gita - 9.11
- This form (Virat-rupa) of the Supreme Lord is the all-devouring giant, and here Krsna presents Himself in that form of all-devouring time
- This form of the Supreme Lord is an all-devouring giant, and here Krsna presents Himself in that form of all-devouring time. Except for a few Pandavas, everyone who was present in that battlefield would be devoured by Him. BG 1972 purports
- This human form (of Krsna) was explained by Krsna Himself after He manifested the virat-rupa. The virat-rupa is not the original form of the Lord; the Lord's original form is Dvibhuja-syamasundara, Muralidhara, the Lord with two hands, playing a flute
- This increase of affection was not maya; rather, because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the cows, because of affection for Krsna, had more affection for the older calves
- This instruction (to give up all desires not connected with Krsna) was given by the Lord Himself to Uddhava
- This is my doubt O Krsna, and I ask You to dispel it completely. But for Yourself, no one is to be found who can destroy this doubt. BG 6.39 - 1972
- This is not possible for ordinary men (Krsna expanded Himself into 16,108 forms to maintain different establishments for each wife). Therefore although the kings had to maintain many, many servants and wives, not all of them had different establishments
- This is one of the examples ( Krsna expanded Himself into so many cowherd boys, calves and cows) in which Krsna Himself becomes the object and reservoir of ecstatic love in the impetuous aspect
- This is stated in the dramatic literatures as "perfect," "more perfect" and "most perfect." Thus Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- This Krsna consciousness movement was started by Krsna Himself. Apparently the Krsna consciousness movement was started by Krsna Himself in the Battlefield of Kuruksetra five thousand years ago
- This may be understood by the example of the sun and the sunshine, in which Brahman is like the sunshine and Krsna Himself is like the sun
- This method of approaching Krsna must be accepted because it is offered by the Lord Himself
- This movement is not started by me. This was started long, long years ago by Krsna Himself
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- This teaching is imparted by the Lord Himself in the pages of the Bhagavad-gita, in which it is clearly described that the Lord (Sri Krsna) is everything, and that to surrender unto Him solely and wholly makes one the most perfectly pious man
- This theory cannot be supported either, because the Lord Himself says in the Bhagavad-gita that the Brahman effulgence rests on His personality
- This verse (of CC Adi-lila 4.180) from Srimad-Bhagavatam (SB 10.32.22) was spoken by Sri Krsna Himself when He returned to the gopis upon hearing their songs of separation
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- Those who are actually interested in understanding the SP of God, Krsna, and who follow in the footsteps of Arjuna should understand that Krsna not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme
- Those who are actually interested to understand the SPG, Krsna, and who follow in the footsteps of Arjuna should understand that Krsna not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme. BG 1972 purports
- Those who are devotees heartily welcome the statements of Krsna when they are spoken by Krsna Himself. The devotees will always worship such authoritative statements of Krsna because they are always eager to know more and more about Him. BG 1972 purports
- Those whose nature is demoniac cannot know Krsna at any time, but He cannot hide Himself from His pure devotees
- Thousands of presidents and thousands of GBC may come and go, His work will go on. Krsna is complete Himself. He doesn't require anyone's help. That is Krsna
- Through His (Krsna's) innumerable energies, He can present Himself in multiple forms and still remain the Absolute Supreme Personality of Godhead
- Thus expanding Himself as the boys and calves in their individual capacities, and surrounded by such expansions of Himself, Krsna entered the village of Vrndavana. The residents had no knowledge of what had happened
- Thus there are restrictions for the advanced Aryans, "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Although the Lord Himself can eat anything and everything, He restricts Himself to vegetables, fruits
- To a pure devotee, Krsna is always visible, as stated in the Brahma samhita (santah sadaiva hrdayesu vilokayanti) and as indicated by Krsna Himself in Bhagavad-gita - 13.14 sarvatah pani-padam tat sarvato 'ksi-siro-mukham
- To be attracted by the qualities of Krsna means to be attracted by Krsna Himself, because there is no real distinction between Krsna and His qualities
- To know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- To say nothing of Anantadeva, even Lord Krsna Himself cannot find an end to His own transcendental qualities. Indeed, He Himself is always eager to know them
- To teach the highest principles of spiritual life, the Lord (Krsna) Himself appeared as a devotee in the form of Lord Caitanya
- To the devotees, Krsna takes charge Himself, and to the ordinary living entities, the charge is taken by maya. Maya is also Krsna's agent
- Transcendental topics of the activities of Lord Sri Krsna in the Srimad-Bhagavatam begin from the end of the battle at Kuruksetra, where the Lord Himself spoke about Himself in the Bhagavad-gita
U
- Uddhava's separation from the Lord was unbearable, and therefore he started to Badarikasrama in obedience to the Lord's order because the order of the Lord and the Lord Himself are identical
- Ultimately, it is Krsna who is pleasing and all-attractive. He is the Supersoul of everything. And in order to give us this information, Krsna descends and tells us that the all-attractive center is He Himself
- Unable to get any help from Lord Siva, the Siva-jvara could understand that he had no means of escape outside of surrendering unto Narayana, Lord Krsna Himself
- Upon seeing the pitiable condition of Bhisma, Krsna began speaking with tears in His eyes. Not only was He shedding tears, but He also forgot Himself in His compassion
V
- Vasudeva is the original Personality of Godhead Lord Sri Krsna. As explained before, the original Personality of Godhead expands Himself by innumerable forms. Such expansion of forms is made possible by His various energies
- Vasudeva said - although You (Krsna) appear as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms
- Vasudeva said - You (Krsna) expanded Yourself as Ksirodakasayi Visnu and entered into the heart of all living entities and entered even within the atoms. Therefore Your entrance into the womb of Devaki is understandable in the same way
- Vasudeva said, "Although You (Krsna) have appeared as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms"
- Vasudeva said, "Then again You (Krsna) expanded Yourself as Ksirodakasayi Visnu and entered into the hearts of all living entities and even within the atoms. Therefore Your entrance into the womb of Devaki is understandable in the same way"
- Visnu Himself is included within Krsna. All the opulences of Visnu are already present in Krsna, and consequently for Krsna to demonstrate so many Visnu forms was actually not very astonishing
- Vrndavana-dhama is nondifferent from the Lord because the name, fame, form and place where the Lord manifests Himself are all identical with the Lord as absolute knowledge
W
- We are all creatures of material nature. In the Bhagavad-gita it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes
- We are presenting Krsna before you, and you take it. Most of the Western country, they are Christian. So the Christians believe in Lord Jesus Christ as son of God. But we are presenting the father, God Himself
- We can get this seed of transcendental devotional service from Sri Krsna, the Personality of Godhead Himself, in His transcendental message of Bhagavad-gita
- We can know something of the unlimited when it is explained by the unlimited, as has been done by the Lord Himself in the unique statements of the Bhagavad-gita, and it can also be known to some extent from realized souls like Sukadeva Gosvami
- We make a great mistake if we accept Lord Caitanya as a conditioned soul. He is to be understood as the Supreme Absolute Truth, the Personality of Godhead, Sri Krsna Himself
- We should always remember that Caitanya is Krsna Himself teaching us how to become Krsna conscious, and we must study Him in that light - CC Intro
- We should take Bhagavad-gita as it is directed by the Personality of Godhead Himself. BG 1972 Introduction
- We should understand that He (Krsna) will not accept meat, fish and eggs. Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Krsna Himself. BG 1972 purports
- We stand on our Krishna philosophy, and because it has the full potency of Krishna Himself, there is no limit to the effect it will have upon the world if we remain sincere and convinced for spreading this philosophy purely
- We take God as He is. It is not image of God, but God Himself. He has come here in the form which you can see. God is everywhere, but unfortunately we haven't got eyes to see Him
- What the demon does not know is stated by the Lord (Krsna) Himself in Bhagavad-gita (BG 7.25): naham prakasah sarvasya yogamaya-samavrtah. "I am never manifest to the foolish and unintelligent. For them I am covered by yogamaya"
- What to speak of women, all living entities are prakrti (female) and therefore dependent on the Supreme Lord, as Krsna Himself explains in Bhagavad-gita (BG 7.5), apareyam itas tv anyam prakrtim viddhi me param
- What was but a moment for Brahma was one year on earth. Krsna continued to expand Himself in so many forms for one year, but by the arrangement of yogamaya no one could understand this but Balarama
- When a friend wants to satisfy Krsna by performing some chivalrous activities, the friend becomes the challenger, & Krsna Himself becomes the opponent; or else Krsna may give audience to the fighting, and by His desire another friend becomes the opponent
- When Arjuna inquired from Krsna in His universal form, "Who are You?" the Lord presented Himself as kala, death personified to kill
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When Brahma was deluded by Krsna, who expanded Himself into so many cowherd boys, calves and cows, Krsna's elder brother, Sri Baladeva (a direct expansion of Krsna Himself), felt astonishment and said
- When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself
- When he (Arjuna) became budha by hearing the Vedic knowledge of the Bhagavad-gita from the Supreme Person, he changed his decision and became a worshiper of Lord Sri Krsna, who had Himself arranged the Battle of Kuruksetra
- When He (Krsna) appeared before Devaki and Vasudeva, He was not born as an ordinary child; He appeared in His original form, and then He transformed Himself into an ordinary child. BG 1972 purports
- When He (Krsna) descends on the material world, He displays Himself with all paraphernalia in His internal potency, which is called atma-maya
- When He (Krsna) desires to descend on this universe, He first of all sends His father and mother, who are His devotees, and then He advents Himself as an incarnation, or He comes personally
- When He (Krsna) exhibits Himself as chariot driver of Arjuna, there is no change in His exalted position. It is the power of devotional service only that demonstrates Him as the chariot driver or the messenger
- When He (Krsna) exhibits Himself in fullness, He is appreciated by great learned scholars as most perfect. When He exhibits Himself in lesser degrees, He is called very perfect. And when He exhibits still less, He is called perfect
- When Krsna appeared as the son of Vasudeva and Devaki, He first of all appeared as four-armed Narayana, but when He was requested by His parents, He transformed Himself into an ordinary child in appearance. BG 1972 purports
- When Krsna appeared before His father and mother, Vasudeva and Devaki, He appeared with four hands, but after the prayers of the parents, He transformed Himself into an ordinary child. BG 1972 purports
- When Krsna appears, He appears in full, including within Himself all His expansions, such as Narayana, Vasudeva, Sankarsana, Aniruddha and Pradyumna
- When Krsna grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yasoda and Nanda Maharaja: Krsna's first birthday
- When Krsna Himself speaks about Himself, it is auspicious for all the worlds. To the demons, such explanations by Krsna Himself may appear to be strange because the demons always study Krsna from their own standpoint. BG 1972 purports
- When Krsna is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvadau svayam eva sphuraty adah. He reveals more and more to the devotee as the devotee advances in service
- When Krsna, in punishing the Kaliya serpent, appeared to have drowned Himself in the poisonous water of the Yamuna, Nanda Maharaj addressed Yasoda Devi thusly
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When Lord Krsna was within this universe, Brahma played a trick on Him in order to confirm that the cowherd boy in Vrndavana was actually Krsna Himself
- When one attains to it (the abode of the Supreme Godhead), he never returns to the material world. Krsna's supreme abode and Krsna Himself are nondifferent, being of the same quality. BG 1972 purports
- When Raghupati Upadhyaya saw Sri Caitanya Mahaprabhu's ecstatic symptoms, he decided that the Lord was not a human being but Krsna Himself
- When Satya understood that Krsna Himself had come to marry her, she was very much pleased that the husband of the goddess of fortune had so kindly come there to accept her
- When Sri Caitanya Mahaprabhu realized Lord Jagannatha to be Krsna Himself, Lord Caitanya's five senses immediately became absorbed in attraction for the five attributes of Lord Krsna
- When the Lord descends on the earth along with His eternal ever-liberated associates, He not only displays the divine energy possessed by Himself, but also empowers His associate devotees with the required energy to execute His mission of incarnation
- When the Lord Himself appears amongst us, as Rama, Nrsimha, Varaha or in His original form as Krsna, He performs many wonderful acts which are humanly impossible
- When the Lord Himself comes, He is called saksat, or a direct saktyavesa-avatara, and when He empowers some living entity to represent Him that living entity is called an indirect or avesa incarnation
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the Lord quits His virat-rupa, His eternal form does not change, although there is no material difference between Himself and any one of His innumerable forms
- When Vasudeva was convinced that the newborn child was the Supreme Personality of Godhead Himself, he bowed down with folded hands and began to offer Him prayers
- When Yasodamayi came to see the happenings, she thought that her child (Krsna) had been saved from the falling trees by the mercy of the Lord, without knowing that the Lord Himself, crawling in her yard, had wreaked the havoc
- Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time descend Myself - BG 4.7
- Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I (Lord Krsna) descend Myself
- While bewildering Brahma, He (Krsna) enjoyed the special transcendental pleasure created by yogamaya between all the other mothers and Himself
- With each queen, Krsna Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work
- Within this temple (Pana-Nrsimha) is a conchshell presented by the late king of Tanjore, and it is said that this shell was used by Lord Krsna Himself. During the month of March, a great fair takes place in this temple