Category:Krsna Himself
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Pages in category "Krsna Himself"
The following 401 pages are in this category, out of 401 total.
2
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; therefore in all rituals a brahmana is offered food because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Balarama and Lord Krsna in the family of Vrsni and by so doing He removed the burden of the world
- King Yudhisthira, who was much aggrieved, could not be convinced, despite instructions by great sages headed by Vyasa and the Lord Krsna Himself
- Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself (BG 4.7)
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- A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein by the Lord Himself (mat-cittah, mat-parah, mat-sthanam), can attain real peace and can ultimately reach His supreme abode, Krsnaloka
- A pious man who is simply eager to know the science of Krsna also approaches the Supreme Lord. Out of these four classes of men, the last is praised by Krsna Himself in the Bhagavad-gita
- According to the Vedic version, ekam bahu syam: He (Lord Krsna) can expand Himself into many thousands and millions but still remain one
- Actually this movement was started by Krsna Himself in the Battlefield of Kuruksetra. At least five thousand years ago the movement was presented by Krsna in the Bhagavad-gita
- Actually, if one has more than one requires for his necessities, the extra money should be spent for Krsna. According to the Vedic civilization, it should all be given to the Krsna consciousness movement, as ordered by the Lord Himself
- After being initiated by the Supreme Lord to execute tapasya, he (Brahma) was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After decorating Himself (Krsna) (with cosmetics and ornaments), the Lord would then look at marble statues of the cow and calf and visit temples of God or demigods like Lord Siva
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- Although Krsna is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee
- Although Krsna was in the midst of hundreds of thousands of gopis during the rasa dance, He still kept Himself in one of His transcendental forms by the side of Srimati Radharani
- Although Lord Caitanya is Sri Krsna Himself, He appeared as a devotee to teach people in general how to love Krsna
- Although Lord Krsna is the original Personality of Godhead, He Himself descends on earth to bestow upon His pure devotees the boon of devotional service
- Although the gopis, Srimati Radharani's friends, do not desire to enjoy themselves directly with Krsna, Srimati Radharani makes a great endeavor to induce Krsna to enjoy Himself with the gopis
- Although the Lord was victorious, His competitors asked the hand of the princess, and thus there was a fight. Well equipped with weapons, the Lord killed or wounded all of them, but He was not hurt Himself
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti
- As explained in the Eleventh Chapter of the Bhagavad-gita, Krsna has spread Himself all over the universe in many personalities through specific powers, known as vibhuti
- As far as Krsna Himself is concerned, He is directly situated in His spiritual energy, or specifically in His internal potency
- As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)
- As soon as Krsna saw all the gopis, He was struck with emotion. Thus He could not hide Himself, and out of fear He became motionless
- As the son of a brahmana, he (Dronacarya's son) should not have made so many mistakes, and for such gross negligence of duty he was to be punished by the Lord Himself
- As the sun disc and the sunshine cannot be separated, Krsna and His bodily rays, the brahmajyoti, cannot be separated. Thus Krsna claims that the brahmajyoti is He Himself. This is clearly stated in the Hari-vamsa, when Krsna says aham sah
- At the time of initiation, when a devotee fully surrenders to the service of the Lord, Krsna accepts him to be as good as He Himself
- Atma-vidya, or transcendental knowledge of Himself, was primarily spoken by the Lord for the benefit of all concerned in all parts of the universe
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- Baby Krsna made Himself heavy & began to weigh down the demon, catching hold of his neck. Trnavarta felt the baby to be as heavy as a big mountain, & he tried to get out of His clutches, but he was unable to, and his eyes popped out from their sockets
- Bahulasva said, "My dear Lord (Krsna), it is known to us that You are so kind and liberal that when a person leaves everything just to engage in Krsna consciousness, You sometimes give Yourself in exchange for that unalloyed service"
- Baladeva, or Balarama, is the elder brother of Krsna. He is an expansion of the Godhead Himself, and therefore to be considered and incarnation of God, as explained in Srimad-Bhagavatam
- Balarama said, "Krsna Yourself are playing as the calves and boys. What is the mystery of this situation? Where have those other calves and boys gone? And why are You expanding Yourself as the calves and boys? Will You kindly tell Me what is the cause?"
- Being directly under the control of the internal potency of Krsna, devotional service attracts even Krsna Himself
- Being the Absolute Personality of Godhead, He (Krsna) has no false ego, and so He does not identify Himself with anything different from Him
- Bhagavad-gita is prohibited. Vasudeva speaking about Himself, but that is prohibited. And if somebody's reading, some rascal is reading, he's making minus Vasudeva. That's all. Bhagavad-gita minus Krsna. This is going on
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- Brahma said, "Among the human beings You appear as Yourself, Lord Krsna, or as Lord Rama, among the animals You appear as the boar incarnation, and among the aquatics You appear as the fish incarnation. Yet You have no appearance or disappearance"
- Brahma said, "You (Krsna) state in the Bhagavad-gita that You Yourself, by Your partial representation as the Supersoul, have entered into this material cosmic manifestation"
- By devotional service one can understand that Krsna first of all manifests Himself as svayam-rupa, His personal form, then as tad-ekatma-rupa, and then as avesa-rupa. It is in these three features that He manifests Himself in His transcendental form
- By His (Krsna's) external energetic expansions, He incarnates Himself in the material world amongst the men, animals or demigods to reestablish His forgotten relation with the living entities in different species of life
- By such (samadhi) practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself, as it is explained in the Bhagavad-gita concerning the highest perfectional stage of samadhi
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- Desiring to understand the glory of Radharani's love, the wonderful qualities in Him that She alone relishes through Her love
- Despite His appearing just like a village boy, there were occasions when He (Krsna) proved Himself to be the SP of God. Sometimes men pose themselves as the SP of G & cheat innocent people, but they can only cheat; they cannot exhibit the potency of God
- Dvaraka is certainly more important than the heavenly planets because whoever has been favored with the smiling glance of the Lord shall never come back again to this rotten earth, which is certified by the Lord Himself as a place of misery
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- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge
- Even Lord Caitanya, although He is Krsna Himself, accepted a spiritual master; even Lord Krsna accepted a spiritual master, Sandipani Muni, in order to be enlightened; and all the acaryas and saints of the world had spiritual masters
- Even Lord Krsna is struck with wonder at seeing the transformations of ecstasy in His devotees. If Krsna Himself cannot estimate the limits of such emotions, how could others
- Everyone has seen Lord Krsna Himself. There is no doubt about it. Hearing this, Sri Caitanya Mahaprabhu began to laugh. He then said, "Everything is correct"
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- First Lord Krsna made His parents and elders appear. Then Krsna Himself, with the sentiments and complexion of Radhika, appeared in Navadvipa, like the full moon, from the womb of mother Saci, which is like an ocean of pure milk
- For one who acts in Krsna consciousness, Lord Krsna becomes the most intimate friend. He always looks after His friend's comfort, and He gives Himself to His friend, who is so devotedly engaged working twenty-four hours a day to please the Lord
- For one year continuously, Krsna Himself expanded as the calves and cowherd boys and was present in the pasturing ground
- For three successive nights people went to Kaliya-daha to see Krsna, and everyone returned saying, "Now we have seen Krsna Himself"
- From all angles of vision, the Maharaja (Yudhisthira) inquired from Arjuna about the welfare of Dvaraka, but he concluded at last that as long as Lord Sri Krsna Himself was there, nothing inauspicious could happen
- From the Seventh Chapter to the end of the Twelfth Chapter, Sri Krsna in detail reveals the Absolute Truth, the Supreme Personality of Godhead. Now, the Lord Himself is further enlightening Arjuna
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- Generally the Lord is worshiped by the devotees in a reverential attitude, but the Lord is meticulously pleased when the devotee, out of pure affection and love, considers the Lord to be less important than himself
- God's reference is there in the Vedic literatures, and God Himself appeared, and He explained Himself in the Bhagavad-gita
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- Had Arjuna not been taken up with an illusion of family affection by the will of the Lord, the Bhagavad-gita would not have been spoken by the Lord Himself for the good of all concerned
- Having spoken thus to His father and mother, the Lord (Visnu) turned Himself into an ordinary child (Krsna) in their presence and remained silent
- He (Caitanya Mahaprabhu) is the Supreme Personality of Godhead, Krsna Himself, appearing in the role of a devotee just to distribute the highest principles of devotional service
- He (Krsna) asked them (citizens of Dvaraka) to remain outside, He Himself entered the dark tunnel alone to find Rksa, Jambavan. After entering the tunnel, Krsna saw that the valuable jewel known as Syamantaka had been given to the son of Rksa as a toy
- He (Krsna) can expand Himself in as many forms of spiritual identity as He desires, even though He is one without a second
- He (Krsna) expanded Himself to become exactly like the boys, who were of all different features and facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities
- He (Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- He (Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahmajyoti by expansion of His personal glow
- He (Krsna) expands Himself in multiple forms, some of which are known as His personal forms and some as His separated forms. Thus He enjoys Himself in all the spiritual planets, as well as in the material universe
- He (Krsna) explained that all individual persons, including the Lord Himself, are eternal individuals; they were individuals in the past, they are individuals in the present, and they will continue to remain individuals in the future
- He (Krsna) Himself has declared as much in many places of the authentic literatures. And yet there is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth
- He (Krsna) is Himself the awarder of fruitive results. He is self-sufficient, and yet He acts according to the rulings of the revealed scripture in order to teach us the process. If He does not do so, the common man may go wrong
- He (Krsna) was ordering His friends to do this and that, and He was controlling the calves and going into the forest to search for them when they went astray, allured by new grass, but these calves and boys were He Himself
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself
- He (Lord Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- He (Lord Krsna) is not visible to the foolish persons who deride Him. Krsna's body, as confirmed by Brahma-samhita and confirmed by Krsna Himself in Bhagavad-gita, is completely spiritual and full of bliss and eternality
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He is the original person. He has no father. But He accepts His devotee as His father. He accepts His devotee as mother. He is full in Himself, but still, He awaits the affection of father and mother. This is the beauty of Krsna
- He wanted to disappear from the face of the earth after dispatching His excessively numerous family members. He thought to Himself as follows
- Hearing the attractive pastimes of Lord Krsna's different incarnations is a chance for liberation for the conditioned soul, and the most fascinating and pleasing activities of Lord Krsna Himself are still more attractive
- Here is a correct description of the Supreme Lord, given by the Lord Himself. The words sarvasya pra-bhavah indicate that Krsna is the creator of everyone, including Brahma, Visnu and Siva
- However powerful a yogi may be, he cannot expand himself into more than eight or nine forms. The Supreme Personality of Godhead, however, can expand Himself into millions of forms, ananta-rupa - innumerable, countless forms
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- I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself
- If a devotee at all wants to cleanse his heart, he must chant and hear the glories of the Lord, Sri Krsna (srnvatam sva-kathah krsnah). This is a simple process. Krsna Himself will help cleanse the heart because He is already seated there
- If one can gradually advance his status in devotional service, this is understood to be due to the causeless mercy of Krsna Himself
- If one follows the path of philosophical speculation, the Absolute Truth manifests Himself as impersonal Brahman, and if one follows the path of mystic yoga, He manifests Himself as the Supersoul
- If one is always fully engaged in the devotional service of the Lord with full sincerity of attitude, beginning with the tongue, that Krishna will Himself appear to the devotee and all questions will be answered personally by Him
- If one returns to his original, natural tendency in the human form of life by understanding the perfect knowledge given by Krsna Himself in the Vedic literature, one's life is successful
- If required, Krsna Himself was sufficient to defend Himself from the attack of others who counted the Lord as their enemy, but still He accepted all the arrangements made by Yudhisthira because He could not disobey the King, who was His elder cousin
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If we try to understand God by our limited knowledge, it will be a failure. We have to understand God from God. Then that will be perfect knowledge. So this Bhagavad-gita is the science of God where God is speaking about Himself
- In ecstatic love for Krsna in dread, there are two causes of fear: either Krsna Himself or some dreadful situation for Krsna
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In Kali-yuga vice increases to such a point that at the termination of the yuga the Supreme Lord Himself appears as the Kalki avatara, vanquishes the demons, saves His devotees, and commences another Satya-yuga
- In order to direct people in general to the lotus feet of Lord Sri Krsna, He Himself in the incarnation of Vyasadeva is delineating the transcendental pastimes of the Lord
- In order to encourage her (Satya), Krsna immediately expanded Himself into seven. The purport is that Krsna is one, but He has unlimited forms of expansions
- In order to keep the words of the great (Astavakra Muni) muni, the Lord Himself kidnapped His wives from the protection of Arjuna, otherwise they would have at once vanished from the scene as soon as they were touched by the rogues
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In order to satisfy the mothers of His friends, as well as to convince Brahma of the supremacy of the Personality of Godhead, He (Krsna) immediately expanded Himself as the cowherd boys and calves
- In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C"
- In that portion of the Vedic literature, Krsna informs Arjuna, "My dear Arjuna, the glaring effulgence, the transcendental light you are seeing, is My bodily rays. O chief of the descendants of Bharata, this brahmajyoti is I Myself"
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself (SB 11.5.32) (Books)
- In the beginning, Krsna incarnates Himself as the purusa-avataras, or Visnu incarnations. These are of three types
- In the Bhagavad-gita the Lord (Krsna) says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth
- In the Bhagavad-gita the Lord has declared Himself to be the supreme enjoyer of everything, the supreme proprietor of every planet and the supreme friend of all beings
- In the Brahma-samhita it is stated that the body of the Lord is all-spiritual; there is no difference between the Lord’s body and His self. Each limb of His body can perform the actions of all the others
- In the Vedas it is said that the Supreme Personality of Godhead has already expanded Himself into so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves
- Instead of becoming disinterested in thinking of Krsna and in chanting His holy name, the devotees get newer and newer impetus to continue the process. Therefore Krsna is ever fresh. Not only Krsna Himself, but also Krsna's knowledge
- Intelligent people will follow the process of the congregational chanting of the holy names of God and in this way worship Lord Gauranga who is Krsna Himself with a golden complexion
- It (the Bhagavad-gita) is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upanisads, Puranas and Vedanta-sutras
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is astounding that Lord Sri Krsna, who is one without a second, expanded Himself in sixteen thousand similar forms to marry sixteen thousand queens in their respective homes
- It is by the Lord's omnipotency that He presents Himself in His real form before us and displays His pastimes, which are replicas of those pastimes found in His abode
- It is not a material name under any condition, and it is no less powerful than Krsna Himself. Since Krsna's name is not contaminated by the material qualities, there is no question of its being involved with maya
- It is not at all possible to describe the unlimited pastimes of Sri Krsna, even though He Himself describes them in His incarnation of Sahasra-vadana, the thousand-mouthed Sesa Naga
- It is said in the Brahma-samhita that Lord Govinda, by His one plenary portion, enters into the halo of the universe & distributes himself as Paramatma, not only within the heart of every living being, but also within every atom of the material elements
- It is said of Krsna's devotees that if they offer even a little water or a tulasi leaf in devotion to Lord Visnu, Lord Visnu is so kind that He will sell Himself to them
- It is stated in Srimad-Bhagavatam that Lord Krsna offered respect to Maha-Visnu; this means that Krsna offered obeisances unto none other than Himself, because Lord Maha-Visnu is nondifferent from Krsna Himself
- It is stated in the Bhagavad-gita that Krsna Himself is residing in everyone's heart, and He causes both remembrance and forgetfulness
- It is stated in the Bhagavad-gita that the impersonal Brahman effulgence is also an emanation from the Absolute Personality of Godhead Sri Krsna. The parama-purusa cannot be anyone except Sri Krsna Himself
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- Just as Krsna behaves like an ordinary man when He descends to this planet, so the members of the Yadus and the residents of Vrndavana execute activities just like ordinary men. But they are not ordinary men; they are as liberated as Lord Krsna Himself
- Just to expand Himself according to His transcendental features, the Lord begot in each and every one of them ten offspring with exactly His own qualities
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- Kala is identical with the Lord Himself, and therefore the influence of kala indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being
- Karma-yoga, or work with transcendental results, is the seed of pure devotional activities. This science is taught by Sri Krsna Himself or by His bona fide, confidential servants
- King Yudhisthira, who was much aggrieved, could not be convinced, despite instructions by great sages headed by Vyasa and the Lord Krsna Himself, the performer of superhuman feats, and despite all historical evidence
- Kisora age is called from eleven years to sixteen years. These teen years, or, in English, what is called? Adolescent? Yes. This, this age... So Krsna represents Himself just like a boy from eleven to sixteen years old. Not more than that
- Knowing that Dantavakra was alone and armed with only a club, Lord Krsna responded similarly and prepared Himself by taking His club in His hand
- Krishna is not an ordinary human being. How can you think that Krishna is contradicting Himself in His own statements? It is your concoction.The jiva is jivatma and Krishna is paramatma. Where is the contradiction?
- Krsna always tries to please His devotees as much as the devotees try to please Krsna. As the devotees always think of Krsna within their hearts, Krsna also thinks of His devotees within Himself
- Krsna appeared Himself five thousand years ago in India, and He exhibited His godly qualities, established Himself as the Supreme Personality of Godhead by His various activities, and still people are dying to see God. That is very regrettable
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna began to look at His mother, while the mendicant, who was standing in the door, tried to hide his smiling face, although he could not do so. He immediately expressed his smiling. In this instance, Krsna Himself is the object of laughing affairs
- Krsna expanded Himself in multiple forms during the rasa dance in order to dance with each and every gopi who took part in that dance. Similarly, He expanded himself into 16,108 forms in Dvaraka when he married 16,108 wives
- Krsna expanded Himself into as many forms as there were gopis and then took away all the garments that covered them. The water of the river Yamuna was crystal clear, and Krsna saw the glittering bodies of the gopis in great happiness
- Krsna expands Himself in many forms. Some of them are personal expansions, and some are separate expansions. Thus He performs pastimes in both the spiritual and the material worlds
- Krsna had many, many friends, of whom Sridama, Sudama and Subala were prominent. Thus Krsna Himself became Sridama, Sudama and Subala and entered their respective houses with their respective calves
- Krsna had no chance to practice the mystic yoga process, yet He manifested Himself as the Supreme Personality of Godhead at every step, from infancy to childhood, from childhood to boyhood, and from boyhood to young manhood
- Krsna has become everything. After Brahma has stolen the original cowherds boys and cows and calves, Krsna has expanded Himself. So on account of Krsna's expansion, the cowherdsmen got a special attraction
- Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- Krsna has no hunger. Even if He is hungry, He can fulfill it Himself. He doesn't require your help. But He accepts your foodstuff because you offer Him with bhakti. That is the main thing
- Krsna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Krsna therefore personally appeared, with His plenary portions, as Lord Caitanya
- Krsna Himself cannot fully understand the conditions, the mode of progress, the happiness and unhappiness, and the moods of ecstatic love of His devotees. He therefore accepts the role of a devotee to taste these emotions fully
- Krsna Himself declares in the Bhagavad-gita that because He is transcendental to all sentient and insentient beings He is known as Purusottama, which means the Supreme Personality. (Purusa means "person," and uttama means "supreme" or "transcendental")
- Krsna Himself is simply sac-cid-ananda-vigraha (BS 5.1), the eternal form of bliss and knowledge, and because of His inconceivable greatness, He is called the Supreme Brahman
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna Himself states in the Moksa-dharma, "I created the Prajapatis and the Rudras. They do not have complete knowledge of Me because they are covered by My illusory energy"
- Krsna Himself worshiped the cows on several occasions, especially on the days of Gopastami and Govardhana-puja
- Krsna Himself, after seeing Bali Maharaja, told Uddhava, "My dear friend, how can I express the glorious characteristics of Bali Maharaja, the son of Virocana"
- Krsna Himself, His incarnations and His plenary expansions are all supreme well-wishers of the conditioned souls, but Krsna is the well-wisher even of the demons, for He gave salvation to all the demons who came to kill Him in Vrndavana
- Krsna is all-attractive, but pure devotional service attracts even Him. This means that pure devotional service is even transcendentally stronger than Krsna Himself, because it is Krsna's internal potency
- Krsna is explaining Himself. God is explaining what is God. That is real knowledge. If you speculate on God, it is not possible. You cannot understand
- Krsna is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease
- Krsna is generally known to be blackish, but when He is absorbed in the thought of the gopis, who are all of fair complexion, Krsna Himself also becomes fair
- Krsna is Krsna Himself; therefore He was teaching us that brahma-muhurta should be utilized for meditation on Radha-Krsna. By such meditation Krsna would feel very much satisfied
- Krsna is so wonderful and attractive that He Himself becomes attracted by His own beauty, and this is proof that He is full of all inconceivable potencies
- Krsna is spread throughout the whole universe in His impersonal form. Since everything is a manifestation of the Lord's energy, the Lord can manifest Himself through any energy
- Krsna is the origin of the powers delegated to demigods, great sages and mystics. Although they are endowed with great powers, these powers are limited, and thus it is very difficult for them to know how Krsna Himself appears
- Krsna is the source of the Brahman effulgence, as He Himself confirms in the Bhagavad-gita. From this we can conclude that the impersonal feature of the absolute truth is not the ultimate end; Krsna is the ultimate end of the absolute truth
- Krsna is the Supreme Personality of Godhead Himself, and He is the crown jewel of all heroes. In Krsna, all transcendental good qualities are permanently situated
- Krsna is the transcendental male, and Radharani is the transcendental female. Therefore, to know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- Krsna not only theoretically or philosophically presented Himself as the Supreme but actually presented Himself as such to Arjuna. Arjuna must confirm this because Arjuna is the beginning of the parampara system
- Krsna presented Himself as an innocent child to increase the transcendental ecstasy of maternal affection. As described in the sastra, tadana-bhayan mithyoktir vatsalya-rasa-posika. This means that sometimes a small child speaks lies
- Krsna reached the assembly (of King Dhrtarastra) and spoke about peace, and the message was relished by Bhisma and other great leaders because it was spoken by the Lord Himself
- Krsna seated Himself beside each of the many gopis, and it may be asked herein how He did this. There is a significant word in this verse: isvara
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna's holy name, transcendental qualities and transcendental pastimes are all equal to Lord Krsna Himself. They are all spiritual and full of bliss
- Krsna's name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Krsna and Krsna Himself are identical
- Krsna's transcendental qualities of opulence, sweetness and mercy are perfect and full. As far as Krsna's affectionate leaning toward His devotees is concerned, He is so magnanimous that He can give Himself to His devotees
- Krsna, even though He was only four or five years old, dipped Himself into the water, punished Kaliya very severely and then asked him to leave the place and go elsewhere
- Krsna, Syamasundara, expands Himself by His plenary portion, and thus a devotee can always see Him within his heart
- Krsna, who had divided Himself as different calves and also as different cowherd boys, entered different cow sheds as the calves and then different homes as different boys
- Krsnadasa Kaviraja has herein (Caitanya-caritamrta) presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
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- Later on these sages appeared in Goloka Vrndavana when Krsna advented Himself there, and they were born as gopis or girl friends of Krsna. In this way they attained the perfection of spiritual life
- Less intelligent persons have been condemned by the Lord Himself in Bhagavad-gita, and they are known as the mudhas
- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Let my consciousness, which is like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as Sri Krsna Caitanya Mahaprabhu to teach the ancient system of devotional service to Himself
- Lord (Krsna) at once expanded Himself in as many plenary expansions as there were queens and palaces and entered in each and every one of them simultaneously and separately
- Lord Caitanya is Krsna Himself, but He appears as a devotee to taste the sweetness of the transcendental mellow in Himself which is tasted by Srimati Radharani, the greatest of all devotees
- Lord Caitanya is Sri Krsna Himself, the absolute enjoyer of the love of the gopis. He Himself assumes the role of the gopis to taste the predominated happiness of transcendental mellows
- Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another
- Lord Krsna Caitanya is Krsna Himself in the garb of a devotee of Krsna, and therefore the versions of both Lord Krsna and Sri Krsna Caitanya Mahaprabhu are identical
- Lord Krsna considers His devotees greater than Himself. In this connection the scriptures provide an abundance of evidence
- Lord Krsna has no other source than Himself. Although in other places the incarnations are described as bhagavan because of their specific functions, nowhere are they declared to be the Supreme Personality
- Lord Krsna Himself appeared in the sky of the Yadu dynasty, and He was exactly like the moon surrounded by the stars, or the members of the Yadu dynasty
- Lord Krsna is Narayana, the father of Brahma, because Lord Krsna's plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- Lord Krsna is so kind to the fallen souls that He personally incarnates Himself amongst the different kinds of living entities and takes part with them in daily activities
- Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- Lord Krsna tastes all kinds of transcendental happiness, although He Himself is happiness personified. The pleasure relished by His pure devotees is also manifested by His pleasure potency
- Lord Krsna's own beauty attracts Lord Krsna Himself. But because He cannot fully enjoy it, His mind remains full of sorrow
- Lord Krsna's sweetness is so attractive that it steals away His own mind. Thus even He wants to embrace Himself
- Lord Sri Krsna descended Himself at Vrajabhumi with all His transcendental entourage and paraphernalia
- Lord Sri Krsna Himself embraced the other three Pandavas, Arjuna, Nakula and Sahadeva. The eyes of all three brothers were inundated with tears, and Arjuna embraced Krsna again and again because they were intimate friends
- Lord Sri Krsna tries to hide Himself in various ways, but nevertheless His pure devotees know Him as He is
- Lord Sri Krsna, thus thinking to Himself, established Maharaja Yudhisthira in the position of supreme control of the world in order to show the ideal of administration on the path of piety
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- Maharaja Pariksit inquired, "During the absence of the original cowherd boys, when Krsna expanded Himself, why is it that the boys' parents became more loving toward Him than toward their own sons?"
- Master is one: Krsna. There cannot be two master. The master can expand Himself as masters. That is another thing. The master is one
- Mature assimilation of the transcendental humor of conjugal love is represented by Srimati Radharani, whose feelings are incomprehensible even to the Lord Himself
- Mother Yasoda got the Lord (Krsna) as her child, and the Lord made her forget altogether that her child was the Lord Himself
- Mucukunda continued, "Yet in spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself (Krsna), is always careful about its duty"
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
- My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as "Krsna" and "Govinda," by which You expand Yourself
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- Nalakuvara & Manigriva said: In this material world You (Krsna) make Yourself known only by Your different incarnations. Although You assume different types of bodies, these bodies are not part of the material creation
- Narada then said, "Yes, you (Nalakuvera and Manigriva) shall become trees, arjuna trees, and you will stand at the courtyard of Nanda Maharaj. But Krsna Himself will appear in time as the foster son of Nanda, and He will deliver you"
- No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. These things are very difficult to understand by study of the Vedas or by philosophical speculation
- No one has to discover the nature of the Lord. It is already spoken by the Lord Himself in the Bhagavad-gita especially and in all other Vedic literatures generally. We have simply to accept them in toto and abide by the orders of the Lord
- Now I have taken your husband (Pradyumna dasa) with me, and he shall always remain with me from now on to learn perfectly sanskrit language exactly as it is understood by our line of acaryas from Krishna Himself
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- O most munificent incarnation! You are Krsna Himself appearing as Sri Krsna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krsna. We offer our respectful obeisances unto You
- O my Lord, You (Krsna) have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?
- Of kings like Sambara, Dvivida, Bana, Mura, Balvala and many other demons, such as Dantavakra, some He killed Himself, and some He caused to be killed by others (Sri Baladeva, etc.)
- On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered. He placed Balaramaji in a strategic position for the protection of the city, and He Himself asked His charioteer, Daruka, to prepare to start
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One cannot understand Krsna perfectly. It is not possible. Even Krsna Himself cannot understand Himself, He is so great
- One may ask that if Caitanya Mahaprabhu is Krsna Himself, then why did He need a spiritual master? Of course, He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master
- One may raise the question how all three worlds became inundated with love of Krsna, since Caitanya Mahaprabhu performed kirtana only in the Navadvipa area. The answer is that Lord Sri Caitanya Mahaprabhu is Krsna Himself
- One should know the instructing spiritual master to be the Personality of Krsna. Lord Krsna manifests Himself as the Supersoul and as the greatest devotee of the Lord
- One who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist
- Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky
- Our Krishna Consciousness movement is practically based upon music and dancing. If by your exceptional qualities you can help in this movement, I think you have been sent by Krishna Himself to help me in this connection
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- Persons who can give themselves to anyone are called magnanimous. No one could be more magnanimous than Krsna because He is always prepared to give Himself completely to His devotee
- Perspiration caused by fearfulness was exhibited by Raktak, one of the servants of Krsna. One day Krsna dressed Himself just like Abhimanyu, the husband of Radharani
- Pradyumna addressed Prabhavati at that time and said: "My dear Prabhavati, just look at the head of our family, Sri Krsna: He is Visnu Himself, the supreme driver of Garuda
- Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared
- Putana was immediately aware that the child whom she was observing in the house of Nanda Maharaja was the Supreme Personality of Godhead Himself. He was lying there as a small baby, but that does not mean He was less powerful
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- Radharani continued, "The only physician for this disease is Krsna Himself, but He is not taking care of this sprouting plant of devotional service. What can I say about the behavior of Krsna"
- Rukmini addresses a letter to Krsna as follows: "My dear unconquerable Krsna, my marriage day is fixed for tomorrow. I request that You come to the city of Vidarbha without advertising Yourself"
- Rukmini continued, "My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees"
- Rukmini continued, "You (Krsna) have said that You are penniless, & that is correct, for You distribute Yourself completely to these great souls & devotees. Knowing this fact perfectly well, I rejected even such great personalities as Brahma and Indra"
- Rukminidevi said, "My dear Lord Krsna, Your transcendental glories are chanted by great sages who are free from material contamination, and in exchange for such glorification You are so kind that You freely distribute Yourself to such devotees"
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- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- She (Draupadi) was a great devotee of Lord Krsna, and by her praying, the Lord Himself became an unlimited garment to save her from the insult
- Since a disciplic succession is required, this knowledge is expounded either by the Supreme Personality of Godhead Himself or by His bona fide devotee
- Since He (Lord Krsna) is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- Since Krsna is prepared to give Himself personally to His devotee, there is nothing wonderful in giving some material riches. Of course, He does not give much material wealth to His devotee if the devotee is not very much fixed
- Since Sri Gaurasundara, or Lord Sri Caitanya Mahaprabhu, is identical with Sri Krsna Himself, the Brahman effulgence consists of the rays of His transcendental body
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Since the Lord is all-perfect in Himself, there could not be any question of His welfare, and Maharaja Yudhisthira refrained from asking this question. He simply inquired about His residential place, Dvaraka Puri, where pious men assemble
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- So he (Bhismadeva) took a vow that the next day Krsna would have to take up weapons Himself, otherwise His friend Arjuna would die
- So Vyasadeva, he's known as Veda-vyasa. He's the giver of Vedic knowledge. Vedic knowledge is not given by him. The Vedic knowledge is given by Krsna Himself
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes the Lord thinks of Himself as a cowherd boy, and sometimes He thinks of Himself as Vasudeva's son, a ksatriya prince, and this "thinking" of Krsna is called His "pastimes"
- Sometimes when Lord Krsna's elder brother, Lord Balarama, felt tired after playing and lay His head on the lap of a cowherd boy, Lord Krsna Himself served Him by massaging His feet
- Sri Caitanya Mahaprabhu is Krsna Himself, and in the role of a krsna-bhakta, a devotee of Krsna, He instructed the entire world how one can execute devotional service and thus go back home, back to Godhead, in due course of time
- Sri Caitanya Mahaprabhu was very thirsty to see the Lord, and His eyes became like two bumblebees drinking the honey from the lotuslike eyes of Lord Jagannatha, who is Krsna Himself
- Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita
- Sri Krsna Caitanya Mahaprabhu, who is Krsna Himself, has now appeared as the son of mother Saci. The Third Chapter describes the general cause of His appearance
- Sri Krsna Himself becomes the enjoyer of the fruits of the work performed by the transcendentalist. Thus, the transcendentalist has no responsibility for the results of his work, may those results be good or bad in the estimation of worldly people
- Sri Krsna Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons have acquired
- Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasi leaf and a palmful of water
- Srila Advaita Acarya Prabhu thought, "If Krsna Himself appears in order to distribute the cult of devotional service, then only will liberation be possible for all people"
- Sukadeva Gosvami tells Pariksit: "The gopis would meditate on Krsna's dressing Himself just like a dancing actor and entering the forest of Vrndavana, marking the ground with His footprints"
- Surabhi is the name of the cows which exist in the spiritual planets and are especially reared by Lord Sri Krsna Himself
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- That He (Krsna) and His companions (Narada and others) were present in both houses, although both the brahmana (Srutadeva) and the King (Bahulasva) thought He was present in one house only, is another opulence of the Supreme Personality of Godhead
- That promise (In whatever way My devotees surrender unto Me, I reward them accordingly) has been broken by the worship of the gopis, as Lord Krsna Himself admits
- That promise has been broken by the worship of the gopis, as Lord Krsna Himself admits
- That summum bonum of Vedic knowledge or Vedanta is Krsna. So that Vedanta knowledge, Krsna personified, He is explaining Himself in the Bhagavad-gita
- The Absolute Personality of Godhead, Krsna, expands Himself by His plenary Paramatma portion in everyone's heart and He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities
- The activities of Krsna are nondifferent from Krsna Himself. As long as one is engaged in hearing such transcendental activities of Krsna, he remains aloof from the conditional life of material existence
- The baby Lord (Caitanya) appeared before the fortunate brahmana and disclosed His identity as Krsna Himself. The brahmana was forbidden to disclose this incident, and the baby returned to the lap of His mother
- The Balarama feature is as good as Krsna Himself, the only difference being that Krsna's bodily hue is blackish and Balarama's is whitish
- The beauty of Krsna has one natural strength: it thrills the hearts of all men and women, beginning with Lord Krsna Himself
- The BG is the spoken message of the Lord Himself recorded by Vyasadeva, and the SB is the transcendental narration of the activities of the same Krsna, which alone can satisfy the hankering desires of the living being for eternal peace and liberation
- The Bhagavad-gita is the narration or the philosophy on the science of God, spoken by Krsna Himself. Srimad-Bhagavatam is the narration about the activities and transcendental pastimes of Krsna. Both are krsna-katha
- The body exists because of the presence of the Supreme Lord and the jiva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gita
- The conclusion arrived at thereof is that devotional service of the Lord Sri Krsna, as it is confirmed by the Lord Himself in the last phases of the Bhagavad-gita, is the last word in relation to everyone's permanent duty in life
- The devotees are under the direct care of the Lord (Krsna). And the Lord also voluntarily puts Himself under the care of His devotees only
- The devotees understand that actually Krsna was the son of mother Yasoda. Although Krsna first appeared as the son of Devaki, He immediately transferred Himself to the lap of mother Yasoda
- The ecstasy of devotional service in chivalry (yuddha-vira) and anger are directly produced by Krsna Himself
- The eighth son was the Supreme Personality of Godhead Himself - Krsna. The highly fortunate Subhadra, the one daughter, was your (King Pariksit's) grandmother
- The elder gopis of Vrndavana were so absorbed in affection for Krsna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand Krsna was the Supreme Personality of God playing as a child
- The energy of the Supreme Lord is as permanent as the Lord Himself, although His energy is sometimes manifest and sometimes not
- The female parrot said, "When Lord Sri Krsna is with Radharani, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe"
- The first form of the Lord Sri Krsna first expands Himself as the form of Baladeva, and Baladeva expands in so many other forms, such as Sankarsana, Pradyumna, Aniruddha, Vasudeva, Narayana, Purusa, Rama and Nrsimha
- The form of Krsna who began to eat the offerings was separately constituted, and Krsna Himself, along with the other inhabitants of Vrndavana, offered obeisances to the Deity as well as Govardhana Hill
- The four Kumaras were the first-born sons of Brahma; therefore they are known as purva-jata. It is stated in the Bhagavad-gita that the parampara system, or the disciplic succession, begins with Krsna Himself
- The friend continued: "Don't advertise Yourself (Krsna) to be a great fighter by such action. You have advertised Yourself as a serpent, and I am the peacock who will now defeat You." The peacock is the ablest enemy of the serpent
- The gopis have so lovingly served Krsna, Mukunda Himself, the giver of liberation, who is searched after by great sages and saintly persons
- The gopis particularly showed pure devotional service toward Krsna, so much so that Krsna Himself remained indebted to them
- The gopis said, "Although we know that Krsna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself"
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys"
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees"
- The great sage Narada, the elder personalities of the Yadu dynasty, and the Supreme Personality of Godhead, Krsna Himself, all supported the statement of Uddhava
- The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows
- The impersonal Brahman is Krsna Himself because Krsna is the source of the impersonal Brahman. He is the origin of the transcendental bliss sought by great saintly persons, yet He, the Supreme Person, is your most dear friend and constant well-wisher
- The impersonal or pantheistic view that everything is God is not a very intelligent proposal. The real position, as explained by the Lord Himself, is that although nothing can exist without Him, it is not a fact that everything is Him
- The impersonalists argue that Krsna Himself has been transformed into many and that therefore everything is Krsna and worship of anything is worship of Him
- The Kama-gayatri mantra is just like a Vedic hymn, but it is the Supreme Personality of Godhead Himself. There is no difference between the Kama-gayatri and Krsna. Both are composed of twenty-four and a half transcendental syllables
- The living beings are always dependent, and the ultimate dependable object is the Lord (Krsna) Himself
- The Lord (Krsna) also desired that King Yudhisthira be pacified by the words of Bhismadeva so that the world could see that Bhismadeva excelled all in knowledge, including the Lord Himself
- The Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord can tolerate insults upon Himself by any miscreant because the father tolerates even insults from the son. But He never tolerates insults upon His devotees
- The Lord expands Himself in innumerable forms of Godhead and living beings, along with His different energies. But Sri Krsna is the original primeval Lord from whom everything emanates
- The Lord Himself claims in the Gita that He is the seed-giving father of all forms and species, who therefore must all be considered sons of the Lord
- The Lord is described in the Brahma-samhita as infallible (acyuta), which means that He never forgets Himself, even though He is in material contact
- The Lord is so merciful that He Himself descends to take the fallen souls back home
- The Lord plays the part of a subordinate in His transcendental sporting, and thus sometimes He puts Himself in the care of Yasodamata for His protection in His so-called helplessness of childhood. That is the transcendental lila, or pastime of the Lord
- The Lord's original form is that of Sri Krsna, and Sri Krsna expands Himself into an unlimited number of forms, such as Baladeva, Rama, Nrsimha and Varaha. All of these forms are one and the same Personality of Godhead
- The messenger said, "Dear Lord, You (Krsna) are the proprietor of all the worlds, and You have incarnated Yourself with Your plenary expansion Lord Balarama"
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in the Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter
- The Nagapatnis continued, "We therefore offer our respectful obeisances unto You. You are Yourself the whole universe, and yet You are the creator of the whole universe"
- The name of Krsna is as powerful as Lord Krsna Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Sri Krsna even in the midst of greatest dangers
- The offenseless chanter of the holy name of the Lord is as auspicious as the Lord Himself, and the movement of pure devotees of the Lord all over the world can at once change the troublesome face of the world
- The original creature of this universe, known as the adi-kavi, or Lord Brahma, was instructed by Krsna through the heart. After receiving these Vedic instructions from Lord Krsna Himself, Brahma distributed the knowledge by the parampara system
- The original Personality of Godhead (adyah), Govinda, expands Himself as the Maha-visnu incarnation and rests in the Causal Ocean, which He Himself creates
- The people replied, "Krsna has again manifested Himself on the waters of Kaliya Lake. He dances on the hoods of the serpent Kaliya, and the jewels on those hoods are blazing"
- The perfect disciple must be like Arjuna, and the spiritual master must be as good as the Lord Himself. This is the process of learning vidya (knowledge) from the dhira (the undisturbed)
- The Personality of Godhead manifested Himself in 16,108 plenary expansions and simultaneously entered into each and every one of the palaces of the queens. This is called vaibhava, or the transcendental potency of the Lord
- The Personality of Godhead Sri Krsna, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe
- The source of all incarnations (Krsna) has the emotions of a superior when He considers Himself the master, and He has the emotions of an inferior when He considers Himself a devotee
- The Sruti-mantra affirms that the Lord can expand Himself into many
- The summum bonum Krsna is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayam-rupa, and jivas, all provided with innumerable energies just suitable to the respective persons and personalities
- The supreme enjoyer is the Lord Himself, as stated in the Bhagavad-gita (BG 5.29)
- The Supreme Lord is one - Krsna, the visnu-tattva. Krsna expands Himself into visnu-tattva personal expansions (svamsa), who control everything
- The Supreme Lord Krsna is described herein as atmarama. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself
- The Supreme Personality of Godhead Himself, Krsna, would personally appear as the son of Vasudeva
- The Supreme Personality of Godhead is eternally enjoying Himself, and He is the shelter of all kinds of devotional service. Although His ages are various, His age known as kisora (pre-youth) is best of all
- The Supreme Personality of Godhead Sri Krsna, out of His causeless mercy, appeared on this planet by His internal potency and enjoyed Himself amongst competent women as if He were engaging in mundane affairs
- The Supreme Personality of Godhead Sri Krsna, who is the original person of the Visnu categories, expands Himself in two different categories, namely integrated plenary portions and separated parts and parcels
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Svetadvipa in the abode of Krsna is identical with Vrndavana-dhama, which is the place where Krsna appears Himself to display His loving pastimes
- The toleration of the tree is explained by Lord Krsna Himself, and those who are engaged in the preaching of Krsna consciousness should learn lessons from the teachings of Lord Krsna and Lord Caitanya through Their direct disciplic succession
- The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully
- The transcendental position of Sri Krsna Himself is not even slightly tinged by maya. His transcendental state is called turiya, or the fourth-dimensional stage
- The ultimate goal of life is already indicated by the Lord Himself in the Bhagavad-gita (BG 18.64), and the Pandavas were intelligent enough to follow it without hesitation
- The vaibhava-prakasa form was also displayed when Krsna appeared before His mother Devaki in the four-handed form of Narayana, just when He entered the world. Then at the request of His parents He transformed Himself into a two-handed form
- The Vedic system of receiving a guest was completely observed by Lord Krsna Himself to teach all others how to receive a guest at home
- The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is Krsna Himself
- The wonderful characteristics of the gopis are beyond imagination. They have no desire for personal satisfaction, yet when Krsna is happy by seeing them, that happiness of Krsna makes the gopis a million times more happy than Krsna Himself
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- There are two kinds of particular ecstasies (vibhava). One is called the support, and the other is called the awakening. The vibration of Krsna's flute is an example of the awakening, and Lord Krsna Himself is an example of the support
- There is a similar statement by Sri Krsna Himself to Uddhava in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 2nd verse
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There is no difference between Krsna and His body, and therefore the transcendental features pertaining to His body are the same as Krsna Himself
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child
- There is nothing different from Him (Krsna) because He is absolute. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it
- There is still the great strength of the Yadu dynasty, born of Myself, which may be a more unbearable burden
- There was no possibility of Arjuna's death because the Lord Himself was on the chariot, but because Bhismadeva wanted to see Lord Krsna take up some weapon to save His friend, the Lord created this situation, making Arjuna's death imminent
- There were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Gokula Vrndavana when Krsna advented Himself there
- These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna's) transcendental body is the ornament of all ornaments
- They (the gopis) addressed the deer, "It appears, that Krsna, who is the Supreme Narayana Himself, must have passed through this way along with His companion, Laksmi, the goddess of fortune
- They are all devotees. Krsna's friend, Krsna's father, Krsna's everyone, when He displays Himself, they are all devotees. He's the Supreme. Nobody can be father of Krsna
- They say that "Why you criticize others also?" Because we have to vanquish them. Now these people cannot rise. When there is sunrise, there is no use of these glowworms. So this Krsna consciousness movement is Krsna Himself
- Thinking thus, the Personality of Godhead, Sri Krsna Himself, descended at Nadia early in the Age of Kali
- This attack of Maya's agent is not very uncommon. When Krishna Himself was present He was being attacked by Maya's agent almost everyday during His childhood
- This form (Virat-rupa) of the Supreme Lord is the all-devouring giant, and here Krsna presents Himself in that form of all-devouring time
- This is my doubt O Krsna, and I ask You to dispel it completely. But for Yourself, no one is to be found who can destroy this doubt. BG 6.39 - 1972
- This is one of the examples ( Krsna expanded Himself into so many cowherd boys, calves and cows) in which Krsna Himself becomes the object and reservoir of ecstatic love in the impetuous aspect
- This is stated in the dramatic literatures as "perfect," "more perfect" and "most perfect." Thus Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- This Krsna consciousness movement was started by Krsna Himself. Apparently the Krsna consciousness movement was started by Krsna Himself in the Battlefield of Kuruksetra five thousand years ago
- This may be understood by the example of the sun and the sunshine, in which Brahman is like the sunshine and Krsna Himself is like the sun
- This method of approaching Krsna must be accepted because it is offered by the Lord Himself
- This movement is not started by me. This was started long, long years ago by Krsna Himself
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- This theory cannot be supported either, because the Lord Himself says in the Bhagavad-gita that the Brahman effulgence rests on His personality
- Those who are actually interested in understanding the SP of God, Krsna, and who follow in the footsteps of Arjuna should understand that Krsna not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme
- Those whose nature is demoniac cannot know Krsna at any time, but He cannot hide Himself from His pure devotees
- Thousands of presidents and thousands of GBC may come and go, His work will go on. Krsna is complete Himself. He doesn't require anyone's help. That is Krsna
- Through His innumerable energies, He can present Himself in multiple forms and still remain the Absolute Supreme Personality of Godhead
- Thus expanding Himself as the boys and calves in their individual capacities, and surrounded by such expansions of Himself, Krsna entered the village of Vrndavana. The residents had no knowledge of what had happened
- To be attracted by the qualities of Krsna means to be attracted by Krsna Himself, because there is no real distinction between Krsna and His qualities
- To know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- To say nothing of Anantadeva, even Lord Krsna Himself cannot find an end to His own transcendental qualities. Indeed, He Himself is always eager to know them
- To the devotees, Krsna takes charge Himself, and to the ordinary living entities, the charge is taken by maya. Maya is also Krsna's agent
- Transcendental topics of the activities of Lord Sri Krsna in the Srimad-Bhagavatam begin from the end of the battle at Kuruksetra, where the Lord Himself spoke about Himself in the Bhagavad-gita
U
- Uddhava's separation from the Lord was unbearable, and therefore he started to Badarikasrama in obedience to the Lord's order because the order of the Lord and the Lord Himself are identical
- Ultimately, it is Krsna who is pleasing and all-attractive. He is the Supersoul of everything. And in order to give us this information, Krsna descends and tells us that the all-attractive center is He Himself
- Unable to get any help from Lord Siva, the Siva-jvara could understand that he had no means of escape outside of surrendering unto Narayana, Lord Krsna Himself
- Upon seeing the pitiable condition of Bhisma, Krsna began speaking with tears in His eyes. Not only was He shedding tears, but He also forgot Himself in His compassion
V
- Vasudeva is the original Personality of Godhead Lord Sri Krsna. As explained before, the original Personality of Godhead expands Himself by innumerable forms. Such expansion of forms is made possible by His various energies
- Vasudeva said, "Although You (Krsna) have appeared as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms"
- Vasudeva said, "Then again You (Krsna) expanded Yourself as Ksirodakasayi Visnu and entered into the hearts of all living entities and even within the atoms. Therefore Your entrance into the womb of Devaki is understandable in the same way"
- Vrndavana-dhama is nondifferent from the Lord because the name, fame, form and place where the Lord manifests Himself are all identical with the Lord as absolute knowledge
W
- We are all creatures of material nature. In the Bhagavad-gita it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes
- We are presenting Krsna before you, and you take it. Most of the Western country, they are Christian. So the Christians believe in Lord Jesus Christ as son of God. But we are presenting the father, God Himself
- We can get this seed of transcendental devotional service from Sri Krsna, the Personality of Godhead Himself, in His transcendental message of Bhagavad-gita
- We can know something of the unlimited when it is explained by the unlimited, as has been done by the Lord Himself in the unique statements of the Bhagavad-gita, and it can also be known to some extent from realized souls like Sukadeva Gosvami
- We should understand that He will not accept meat, fish and eggs. Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Krsna Himself
- We stand on our Krishna philosophy, and because it has the full potency of Krishna Himself, there is no limit to the effect it will have upon the world if we remain sincere and convinced for spreading this philosophy purely
- We take God as He is. It is not image of God, but God Himself. He has come here in the form which you can see. God is everywhere, but unfortunately we haven't got eyes to see Him
- When a friend wants to satisfy Krsna by performing some chivalrous activities, the friend becomes the challenger, & Krsna Himself becomes the opponent; or else Krsna may give audience to the fighting, and by His desire another friend becomes the opponent
- When Brahma was deluded by Krsna, who expanded Himself into so many cowherd boys, calves and cows, Krsna's elder brother, Sri Baladeva (a direct expansion of Krsna Himself), felt astonishment and said
- When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself
- When he (Arjuna) became budha by hearing the Vedic knowledge of the Bhagavad-gita from the Supreme Person, he changed his decision and became a worshiper of Lord Sri Krsna, who had Himself arranged the Battle of Kuruksetra
- When He (Krsna) exhibits Himself as chariot driver of Arjuna, there is no change in His exalted position. It is the power of devotional service only that demonstrates Him as the chariot driver or the messenger
- When He (Krsna) exhibits Himself in fullness, He is appreciated by great learned scholars as most perfect. When He exhibits Himself in lesser degrees, He is called very perfect. And when He exhibits still less, He is called perfect
- When Krsna grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yasoda and Nanda Maharaja: Krsna's first birthday
- When Krsna Himself speaks about Himself, it is auspicious for all the worlds. To the demons, such explanations by Krsna Himself may appear to be strange because the demons always study Krsna from their own standpoint
- When Krsna, in punishing the Kaliya serpent, appeared to have drowned Himself in the poisonous water of the Yamuna, Nanda Maharaj addressed Yasoda Devi thusly
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Raghupati Upadhyaya saw Sri Caitanya Mahaprabhu's ecstatic symptoms, he decided that the Lord was not a human being but Krsna Himself
- When Satya understood that Krsna Himself had come to marry her, she was very much pleased that the husband of the goddess of fortune had so kindly come there to accept her
- When Sri Caitanya Mahaprabhu realized Lord Jagannatha to be Krsna Himself, Lord Caitanya's five senses immediately became absorbed in attraction for the five attributes of Lord Krsna
- When the Lord descends on the earth along with His eternal ever-liberated associates, He not only displays the divine energy possessed by Himself, but also empowers His associate devotees with the required energy to execute His mission of incarnation
- When the Lord Himself appears amongst us, as Rama, Nrsimha, Varaha or in His original form as Krsna, He performs many wonderful acts which are humanly impossible
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When Vasudeva was convinced that the newborn child was the Supreme Personality of Godhead Himself, he bowed down with folded hands and began to offer Him prayers
- Within this temple (Pana-Nrsimha) is a conchshell presented by the late king of Tanjore, and it is said that this shell was used by Lord Krsna Himself. During the month of March, a great fair takes place in this temple
