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Sri Krsna Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons have acquired

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"Sri Krsna Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons"

Other Books by Srila Prabhupada

Message of Godhead

Śrī Kṛṣṇa Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons have acquired through their actions under the modes of nature. So although in one sense He is the maker of this caste system all over the world, still, in another sense, He is to be understood as not its maker.
Message of Godhead 2:

There is nothing in the codes of Śrī Kṛṣṇa to stipulate that these devoted persons will make their appearance within the boundaries of a particular caste, creed, color, or country. These devoted persons can and do appear everywhere, without any restriction of caste, creed, color, or country. So everyone, whatever and whoever he may be, is eligible to be a devotee of Śrī Kṛṣṇa. To confirm this fact, in Bhagavad-gītā the Personality of Godhead says the following words: "O son of Pṛthā, even those who are faithless and are of lower birth—including fallen women or professional prostitutes, ignorant manual laborers, and the merchant class—all shall attain perfection and reach the Kingdom of God, if they actually take shelter of the devotional service of the Personality of Godhead, Śrī Kṛṣṇa." In other words, the unscrupulous caste system now dominant in the society of the asuras or the faithless cannot be any barrier to approaching Śrī Kṛṣṇa, the Absolute Personality of Godhead.

Śrī Kṛṣṇa Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons have acquired through their actions under the modes of nature. So although in one sense He is the maker of this caste system all over the world, still, in another sense, He is to be understood as not its maker. That is, He is not the maker of a tyrannical and unnatural caste system in which the faithless dictate one's position according to one's birth. Rather, He is the maker of a caste system that is applicable universally, is voluntary and natural, and is based on one's qualities and abilities.

The four social orders—generally known as the "caste system" and consisting of the brāhmaṇas (priests and intellectuals), the kṣatriyas (administrators and soldiers), the vaiśyas (merchants and farmers), and the śūdras (laborers)—were never meant for a caste system by birthright. This system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brāhmaṇa, kṣatriya, vaiśya or śūdra is never made with reference to one's accidental birth—any more than someone could become a medical practitioner by some mere birthright, simply because he happened to be the son of a noted doctor. The real qualification of a medical practitioner can be obtained only through strenuous study of medical science for a considerably long period, and only upon completion of his studies can he take up the medical profession. Naturally, when a patient goes to a medical practitioner, he does not look at the birthright of the physician, but at his real, professional qualifications.