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Latest revision as of 14:09, 24 June 2020
"supreme person"| "supreme persons" | "approach all these five supreme persons"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
D
G
K
Pages in category "Supreme Person"
The following 223 pages are in this category, out of 223 total.
1
- Supreme Person (BG)
- Supreme Person (CC)
- Supreme Person (Conversations)
- Supreme Person (Lectures, BG)
- Supreme Person (Lectures, Other)
- Supreme Person (Lectures, SB)
- Supreme Person (Letters)
- Supreme Person (Other Books)
- Supreme Person (SB cantos 1 - 3)
- Supreme Person (SB cantos 10 - 12)
- Supreme Person (SB cantos 4 - 6)
- Supreme Person (SB cantos 7 - 9)
3
A
- A living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. BG 1972 purports
- Accepting her husband as the representative of the Supreme Person, a wife should worship him with unalloyed devotion by offering him prasada. The husband, being very pleased with his wife, should engage himself in the affairs of his family
- According to Srimad-Bhagavatam, tene brahma hrda ya adi-kavaye: (SB 1.1.1) after the creation, the Supreme Person imparted Vedic knowledge within the heart of Brahma
- Actually the transcendental pleasure derived in association with the Supreme Person is far greater than the pleasure derived from impersonal Brahman realization, because of the direct meeting with the eternal form of the Lord
- All acts should be performed in conjunction with the Supreme Lord, represented by the words om tat sat, which indicate Visnu, the Supreme Person
- Although Prthu Maharaja was factually an incarnation of the Supreme Personality of Godhead, he rejected those praises because the qualities of the Supreme Person were not yet manifest in him
- Although the Lord is present everywhere, He cannot be seen with ordinary eyes. As Aryama says, the Lord is anupalaksita-sthana: no one can locate Him. This is the greatness of the Supreme Personality of Godhead
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- As soon as one is situated in that transcendental knowledge, he is on the same platform as the Supreme Person
- As stated by Lord Siva: Although in the Vedas there are recommendations for worshiping many demigods, Lord Visnu is the Supreme Person, and worship of Visnu is the ultimate goal of life
- As stated in the Bhagavad-gita and other Vedic literatures, the Supreme Person is realized by devotional service, which is backed by full knowledge and detachment from material association
- As stated in the Vedas, the Supreme Personality of Godhead is the source of material energy. Consequently He is sometimes called maya-maya, or the Supreme person, who can create His pastimes through His potency known as the material energy
- As the pastimes and activities of the Supreme Lord are pleasing to hear, hearing about His devotees, who are very dear to the Supreme Person, is also pleasing and potent
- As the sense objects cannot understand how the senses perceive them, so the conditioned soul, although residing in his body along with the Supersoul, can't understand how the supreme spiritual person, master of the material creation, directs his senses
B
- Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that Supreme Person
- Because of their poor fund of knowledge, impersonalist philosophers cannot understand how everything comes out from the Supreme person and then merges into Him again
- Because we are adhyama purusa, therefore there is chance of our brightness being sometimes covered. But we can again revive our brightness and shine with the Supreme Person
- Both Paramatma and the impersonal Brahman are within the Supreme Person. It is explained in the Seventh Chapter (of BG) that material nature is the manifestation of the inferior energy of the Supreme Lord. BG 1972 purports
- By chanting the Hare Krsna mantra, we gradually develop our eternal relationship with the Supreme Person and thus attain the perfection called svarupa-siddhi. We should take advantage of this benediction and go back home, back to Godhead
- By following these principles of devotional service strictly, chanting twenty-four hours a day the maha-mantra one makes positive progress in spiritual life and ultimately becomes completely fit to see the Supreme Personality of Godhead face to face
- By studying Vedanta philosophy one must come to know the Supreme Person. Whoever describes Vedic knowledge as impersonal is a demon. One becomes successful in life by worshiping the form of the Lord
- By the eightfold yoga system He appears as Paramatma. But in pure Krsna consciousness, or knowledge in purity, when one tries to understand Absolute Truth, one realizes Him as the Supreme Person. Transcendence is realized simply on the basis of knowledge
D
- Devahuti was naturally unmindful of the protection of her body, which was being taken care of by the Supreme Person
- Dhruva Maharaja actually experienced that upon enlightenment of his senses on the spiritual platform he could understand the essence of Vedic instruction - that the Supreme Godhead is the Supreme Person
- Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person
E
- Even though they (impersonalists) sometimes offer prayers, the prayers are not directed toward the Supreme Person
- Every living entity and everything is within Him (the Supreme Person), and yet He is without, all-pervading. How is that? He is just like the sun, which is situated in one place and yet is present all over by its rays
- Every man is engaged in sacrificing his interests for others, either in the form of family, society, community, country or the entire human society. But perfection of sacrifices is attained when they are performed for the sake of the Supreme Person
G
- Generally the so-called Bhagavatam reciters are either professional readers or so-called learned impersonalists who cannot enter into the transcendental personal activities of the Supreme Person
- God and we living entities all of us are persons, individual persons (indistinct). So all of us living entities person-to-person, God is the supreme person
H
- He (Supreme Person) is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies. BG 1972 purports
- He does not see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person
- He is known as Kakutstha. Being empowered by Lord Visnu, who is the Supersoul and the Supreme Person, Puranjaya sat on the great bull and is therefore known as Indravaha. Surrounded by the demigods, he attacked the residence of the demons in the west
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Here (in SB 3.29.35) it is clearly stated, purusah purusam vrajet: the purusa, the living entity, goes to the Supreme Person
- However, although the Supreme Person, the Paramatma, is also one, He is present as an individual in all the different bodies
I
- I beg to offer my respectful obeisances unto You, who are the Supersoul, the superintendent of everything, and the witness of all that occurs. You are the Supreme Person, the origin of material nature and of the total material energy
- I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person
- I offer my respectful obeisances unto You, the Supreme Person. Being very subtle, You are never visible to material eyes. You are the knower of the twenty-four elements, and You are the inaugurator of the sankhya-yoga system
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is independently powerful and transcendental, who is the Supreme Person and the Lord of the sum total of matter and the element of time
- If by philosophical research one cannot come to the point of understanding Supreme Person, then his task is not finished. His search in knowledge is still to be continued until he comes to the point of understanding the Supreme Lord in devotional service
- If for a small government, three bighas of land, you require a personal governor, and such a huge government, millions and millions of universes, how the governor, the Supreme Person, supreme executive, shall not be a person? What is the reason
- If one engages in temporary fruitive activities, not knowing that Supreme Person, what benefit will he derive?
- If one is situated in knowledge of the Supreme Person, this implies that one is already situated in the concept of the Supersoul and impersonal Brahman
- If we examine all persons, we will find that everyone has a beginning, but when we approach a person who has no beginning, He is the Supreme Person
- If we love the supreme consciousness, Supreme Person, who has got universal consciousness, then automatically my service goes to everywhere
- If you kindly try to understand this philosophy of the Supreme Person as described in Bhagavad-gita, 8th chapter, you will understand our activities more clearly
- In BG (9.4) Krsna says: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Thus although someone may say that the Supreme Person is different from the cosmic manifestation, actually He is not
- In our grossly materialistic way, we cannot conceive how the Supreme Person is above the impersonal activities of material nature
- In pure Krsna consciousness, or knowledge in purity, when one tries to understand the Absolute Truth, one realizes Him as the Supreme Person
- In sarupya liberation the bodily features of the devotee are exactly like those of the Supreme Person but for two or three symptoms found exclusively on the transcendental body of the Lord
- In Srimad-Bhagavatam (SB 11.14.21), the Supreme Godhead (Krsna) personally says, bhaktyaham ekaya grahyah: one can understand the original cause of all causes, the Supreme Person, only by devotional service, not by show-bottle exhibitionism
- In Srimad-Bhagavatam it is stated that although a person may rise to the stage of impersonal Brahman, without going farther, with no information of the Supreme Person, his intelligence is not perfectly clear. BG 1972 purports
- In the Eighth Chapter of the Bhagavad-gita it is clearly said that the Supreme Person, who lives eternally in the spiritual kingdom of God (sanatana-dhama), can be approached only by devotional service
- In the previous verse (in SB 7.10.10) Prahlada Maharaja has explained that a devotee can achieve the platform of bhagavattva, being as good as the Supreme Person, but this does not mean that the devotee loses his position as a servant
- In the Vedanta-sutra it is said, anandamayo 'bhyasat (Vedanta-sutra 1.1.12): the Supreme Person is always joyful, abhyasat, naturally
- In the Vedanta-sutra, devotional service is clearly indicated, but the Mayavadi philosophers refuse to accept the spiritual body of the Supreme Absolute Person and refuse to accept that the living entity has an individual existence
- In this life a neophyte devotee is trained to serve the Supreme Personality of Godhead, and in the next life he approaches that Supreme Person in Vaikuntha and renders the same devotional service
- Indeed, one falls down again onto the material platform because considering oneself the Supreme Person, the Supreme Absolute Truth, is offensive
- Isvara means the Supreme Person. In the English dictionary also it is said, "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- It is accepted in the Vedic literature that as water in contact with air sometimes presents innumerable bubbles, so a combination of the material nature and the Supreme Person causes the appearance of the living entities within this material world
- It is confirmed in Bhagavad-gita that (bhaktya mam abhijanati (BG 18.55)) a person saturated with devotional service in full Krsna consciousness can understand the Supreme Personality of Godhead, either as Supersoul or as the Supreme Person
- It is confirmed in the Bhagavad-gita that the material energy is inferior and that the spiritual energy is the living entity. Both inferior and superior energies belong to a supreme person
- It is stated here (in SB 3.22.23) that early in the morning there were musicians who used to sing with musical instruments about the glories of the Lord, and the Emperor (Manu), with his family, used to hear about the pastimes of the Supreme Person
- It is to be accepted that the source of knowledge is the Supreme Person
- It should be understood that no one can surpass the Supreme Personality of Godhead in speaking. There is no difference between the Supreme Person and His speeches, for He stands on the absolute platform
- It was the desire of the Lord, and Maharaja Pariksit, Rsi Samika and his son Srngi were all instrumental in fulfilling the desire of the Lord. So none of them were put into difficulty because everything was done in relation with the Supreme Person
K
- Karma-yoga and jnana-yoga are certainly described in the Koran, but ultimately the Koran states that the ultimate goal is the offering of prayers to the Supreme Person - evadat
- King Pratiha personally propagated the principles of self-realization. In this way, not only was he purified, but he became a great devotee of the Supreme Person, Lord Visnu, and directly realized Him
- Knowledge which is not contaminated by the three modes of nature is called transcendental knowledge. As soon as one is situated in that transcendental knowledge, he is on the same platform as that of the Supreme Person. BG 1972 purports
L
- Lord Brahma, the father of Narada Muni, is the supreme person within this universe. As soon as Narada saw the great swan, he could understand that Lord Brahma had arrived
- Lord Brahma, the supreme person within this universe, said: My dear Priyavrata, kindly hear attentively what I shall say to you. Do not be jealous of the Supreme Lord, who is beyond our experimental measurements
- Lord Siva is the proprietor, or the supreme person within this material world, and he is asutosa, very easily pleased. Therefore materialistic person go to him for some material benefit, and he gives. That's all
- Lord Sri Krsna is the fullest manifestation of the Supreme Absolute Truth, and therefore one who is surrendered to the Supreme Person is a successful transcendentalist. BG 1972 purports
M
- My dear Dhruva, please, therefore, turn your attention to the Supreme Person, who is the infallible Brahman. Face the SPG in your original position, and thus, by self-realization, you will find this material differentiation to be merely flickering
- My dear gentle lady, follow this ritualistic vow, strictly observing the regulative principles. By this process, the Supreme Person will very soon be pleased with you and will satisfy all your desires
- My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service
O
- O all-pervading Supreme Person, we are dull-minded and did not understand who You are, but now we understand that You are the Supreme Person, the master of the entire universe, the unchanging and original Personality of Godhead
- O Lord who has assumed the form of time! O resting place of all the planets moving in different orbits! O master of all demigods, O Supreme Person, I offer my respectful obeisances unto You and meditate upon You
- O Supreme Personality of Godhead, all contradictions can be reconciled in You. Since You are the Supreme Person, the reservoir of unlimited spiritual qualities, the supreme controller, Your unlimited glories are inconceivable to the conditioned souls
- On some of these (Vaikuntha) planets God is manifested with two arms, & on others He has four. The inhabitants of these planets, like the SG, also manifest two and four arms, and it is said that one cannot distinguish between them and the Supreme Person
- On this earth there are four kinds of living entities, who are all created by Him. The material creation rests on His lotus feet. He is the great Supreme Person, full of opulence and power. May He be pleased with us
- One has to approach the Supreme Personality of Godhead, Krsna, as it is stated in Bhagavad-gita: After many, many births, one approaches the Supreme Person, Krsna, and surrenders unto Him, knowing that He is everything
- One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person
- One should act only to develop Krsna consciousness. For everything else, one should fully depend upon the Supreme Person. We should not create plans that will ultimately make us frustrated
- One should approach the guru who can transfer the service from the disciple to the Supreme Person. Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord
- One should be intelligent enough to know how to utilize material assets for the purpose of spiritual realization. That is called karma-yoga or jnana-yoga. Whatever we have we should use as service to the Supreme Person
- One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person
- One who chants this mantra to worship that SP three times a day, will surely be freed from all sinful reactions. If one simply offers his obeisances to this form or remembers this form three times a day, all his recent sinful activities will be destroyed
- One who is surrendered to the Supreme Person (Krsna) is a successful transcendentalist. To reach this goal of life through Brahman and Paramatma realization takes many, many births: Bahunam janmanam ante. BG 1972 purports
- Only under the direction of the Lord, the Supreme Person, can prakrti, which is manifested in twenty-four elements, create different situations for the living entity
- Our first principle is that we have to disregard the persons who are very much anxious to establish that isvara and Paramesvara, or the living entity and the Supreme Person, they are equal
P
S
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are useless both in this life and the next
- Scientists try to be the masters of material nature, life after life, not caring to understand the Supreme Person, under whose direction everything within this material world is moving
- Since a devotee engages in philosophical research to understand the Supreme Person as He is his activities may thus appear to be like those of a mental speculator, but actually he is trying to understand the spiritual nature and transcendental activities
- Since I (Visnu) am the Supreme Person without a second and since no one is equal to Me, another personality like Me is not possible to find
- Since it is stated in the Vedas that the Supreme Personality of Godhead is the maintainer and leader of all living entities, the king or the executive head of the government must be a representative of God. Then he can claim honor exactly like the Lord's
- Sometimes a devotee gradually comes to the stage of Bhagavan realization, realization of the Supreme Person, after having attained the lower stages of realization - impersonal Brahman realization and localized Paramatma realization
- Sri Caitanya Mahaprabhu says in His Siksastaka, namnam akari bahudha nija-sarva-saktih: the Supreme Personality of Godhead has many names, which are all nondifferent from the Supreme Person. This is spiritual existence
- Sridhara Swami said in his verse, "He (the Supreme Lord) is worshipable by everyone. Unto that Supreme Person do I offer my respectful obeisances"
- Srimad-Bhagavatam is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person
- Srimad-Bhagavatam says if there is a real presentation of spiritual understanding, then even if it is presented in broken language, it is accepted by high, saintly persons, because it glorifies the Supreme Person
- Such a person (who knows God's activities, appearance and disappearance are beyond material conception), after quitting his body, does not come back again to this material world, but goes to the Supreme Person
- Such persons (devotees of God) appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification; rather, they are performed for the Supreme Person
- Sukadeva Gosvami continued: My dear King, the Supreme Person, Mukunda, is actually the maintainer of all the members of the Pandava and Yadu dynasties. He is your spiritual master, worshipable Deity, friend, and the director of your activities
- Sukadeva Gosvami describes every part of His (Krsna's) transcendental beauty, one after another, to teach impersonalists that the Personality of Godhead isn't imagination by the devotee for facility of worship but is the Supreme Person in fact and figure
- Sukadeva Gosvami said, "Just imagine - these cowherd boys are now playing with the Supreme Person as though they are on an equal level"
- Sukadeva Gosvami said: O King Pariksit, after the most famous and powerful Vasistha made this decision, he offered prayers to the Supreme Person, Visnu, to transform Ila into a male
- Supreme Person is neither very fat nor very thin; He is always transcendental to material qualities, and yet His bodily luster is blackish. His eyes are reddish, He is all-powerful, and He is equipped with all different kinds of opulences
- Surrender to the lotus feet of the Supreme Person, the all-powerful authority
- Svetasvatara Upanisad: There is no way for liberation other than this knowledge of that Supreme Person (who is transcendental to all material conceptions of darkness). BG 1972 purports
T
- That one Supreme Person is maintaining the necessities of all living entities. So for a devotee who is trying to go back to home, back to Godhead, there will be no scarcity. Be rest assured
- The Absolute Personality of Godhead is the perfect person. The Supreme Person has manifold energies, out of which the internal, external and marginal energies are specifically important
- The Absolute Truth is realized in three phases: impersonal Brahman, localized Paramatma, and the Supreme Person, Bhagavan. So the ultimate realization is Bhagavan, not the impersonal Brahman. That is not ultimate realization
- The advantage of worshiping the Supreme Person is that even if one has desires for material enjoyment, if he worships Krsna he will gradually become a pure devotee and have no more material hankering
- The best man amongst all men engages in the service of the Supreme Person. One purusa is worshipable, and the other purusa is the worshiper
- The brahmanas were created from the mouth of the Supreme Person, and therefore they are meant to spread the knowledge of the Vedas in order to spread the glories of the Lord
- The first realization of that knowledge is Brahman. Then Paramatma is realized by the yogis who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the SP
- The first-class transcendentalists are the devotees who have realized the Supreme Person. The second-class transcendentalists are those who have partially realized the plenary portion of the absolute person
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The King of the elephants, Gajendra, said: I offer my respectful obeisances unto the Supreme Person, Vasudeva (om namo bhagavate vasudevaya)
- The living entity is never described as purusa, the Supreme Person; therefore to identify the living entity with the Supreme Lord is simply ignorance
- The Lord comes personally to instruct us how to be happy, and only fools and rascals do not see by intelligence this supreme authority, the Supreme Person
- The Lord says mohitam nabhijanati mam ebhyah param avyayam: (BG 7.13) bewildered by such modes of material nature, they (scientists) cannot understand that beyond these manifestations is a Supreme Person who is the absolute controller of everything
- The mahat-tattva, is described as Brahman in the Vedic literature: tasmad etad brahma nama-rupam annam ca jayate. Into that Brahman the seeds of the living entities are impregnated by the Supreme Person. BG 1972 purports
- The materialists, like animals, also do not know how they are being misdirected by neglecting the transcendental thought of the Supreme person
- The Mayavadi philosopher, who does not surrender unto the Supreme Person, is understood to be lacking in real knowledge
- The most wonderful puzzle for the mundane wranglers is that while they remain calculating the length and breadth of the unlimited potency of the Supreme Person, His faithful devotees are set free from the bondage of material encagement
- The one Supreme Personality of Godhead reveals Himself to different thinkers as the Supreme person or impersonal Brahman or Paramatma. Impersonalists merge into the impersonal Brahman, but that is not achieved by worshiping the impersonal Brahman
- The original source of all material energy is the Supreme Person. This fact is expressed in all the Vedic literatures, and all the exponents of spiritual science have accepted this truth
- The perfection of mystic yoga is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life
- The Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure. The impersonal feature of the Absolute Truth is but His radiation, as the sun rays are but radiations from the sun
- The predominating Supreme Person residing within the spiritual nature is Krsna
- The previous verses (previous to SB 6.16.25) described the Brahman and Paramatma features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person
- The purusa, the original person - Bhagavan, Visnu - can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah: (BG 18.55) only by devotional service can one understand the Supreme Person, who is behind everything
- The santas, being always in a compact of love with the SPG, Govinda (the giver of all pleasures), or Mukunda (the giver of liberation), or Krsna (the all-attractive person), cannot accept anything without first offering it to the Him. BG 1972 purports
- The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here (in SB 3.26.19) that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature
- The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive
- The Supreme Lord is the supreme living entity. Therefore whatever exists, whether matter or spirit, is all but an emanation from the Supreme Person, or supreme life
- The Supreme Person conscious of everything past, present and future, and also of each and every corner of His manifestations, both material and spiritual
- The Supreme Person is described herein (SB 4.21.38) as brahmanya-deva. Brahmanya refers to the brahmanas, the Vaisnavas or the brahminical culture, and deva means "worshipable Lord."
- The Supreme Person must be present everywhere. His body existed before the creation; otherwise He could not be the creator. If the Supreme Person is a created being, there can be no question of a creator
- The supreme person within this universe, Lord Brahma, has gotten his exalted post by dint of severe austerities, mystic power and trance. Consequently, after creating the universe, he has become the most worshipable demigod within it
- The Supreme Person, in His different plenary expansions, lives on innumerable Vaikuntha planets, and the chief planet is Krsnaloka. Just as within the material universe the chief planet is the sun, in the spiritual world the chief planet is Krsnaloka
- The Supreme Personality of Godhead is the master of all transcendental opulences and the master of the spiritual sky. He is the Supreme Person, Bhagavan, the Supersoul of everyone
- The supreme time factor, which represents the Supreme Person, was previously in our favor and not in favor of the demigods, but now that same time factor is against us
- The supreme truth addressed by omkara is purusa, the Supreme Person; He is not impersonal. Unless He is a person, how can He control the great, stalwart controllers of this universe
- The supreme truth has been ascertained in the previous verse (SB 2.6.22) as purusa or the purusottama, the Supreme person
- The theme of this verse (MM 2) is that the Supreme Truth is the Supreme Person
- The transcendental Supreme Person, the Supersoul of all living entities, who are in different statuses of life, high and low, existed at the end of the millennium, when neither this manifested cosmos nor anything else but Him existed
- The transcendentalist who acts only for the satisfaction of the Supreme Person, without being impelled by a motive of self-satisfaction, is actually free from all worldly duties - without the separate effort made by the sannyasis and the mystics
- The ultimate aim of religious performances is to release oneself from material bondage and regain the life of freedom in the transcendental world, where the Personality of Godhead is the Supreme Person
- The ultimate destination of the wise philosopher is to merge in the impersonal Brahman, but that Brahman is the effulgence of the Supreme Person
- The ultimate goal of life is to stay on the spiritual platform, fully surrendered to the parama-purusa, the supreme person. This is the object of the human mission
- The uncommon symptoms of ecstatic love indicated the Supreme Person, but despite having seen all these symptoms, the Bhattacarya could not understand the Lord’s transcendental nature
- The Vedas say, eko bahunam yo vidadhati kaman - the Supreme Person is supplying food to many living entities. The difficulty in this material world is that we take more than we need and thus create our own problems
- The word paramesthinam is sometimes used in connection with Brahma. Paramesthi means "the supreme person." As Brahma is the supreme person within this universe, Krsna is the Supreme Personality in the spiritual world
- The yogi should fix in his heart the activities of Laksmi, the goddess of fortune, who is worshiped by all demigods and is the mother of the supreme person, Brahma
- There are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death
- There is no truth superior to that Supreme Person because He is the supermost. He is smaller than the smallest, and He is greater than the greatest. BG 1972 purports
- There is nothing impossible or mythological in the Supreme Omnipotent Person
- There is the Supreme Person, the supreme controller and there is also maya, which is on the back side. Just like if you stand before the sun or light, your shadow will be on the back side
- There must be enjoyment in connection with the Supreme Person (purusah sa parah), whom we can see face to face
- These services can be offered to the Supreme Person not directly but through the service of brahmanas and Vaisnavas
- They (materialistic philosophers) deny the existence of God, who is the Supreme Person, different from all other persons. Under such a vague assumption, we remain in the same darkness as before
- This 'aham' indicates the Supreme Person. By the repetition of 'aham,' the transcendental personality who is complete with six opulences is confirmed
- This (in SB 6.4.48) is a description of the history of the universal creation. The first cause is the Lord Himself, the Supreme Person. From Him, Brahma is created, and Brahma takes charge of the affairs of the universe
- This entire material exhibition - its creation, its growth, its maintenance and its dissolution - is an emanation from the Supreme Person. In Bhagavad-gita also, the Lord says, "I am the beginning, the source of birth of everything
- Those who are trying to find the Supreme Godhead by yoga practice may find Him as the localized Supersoul, but those who are directly trying to approach the Supreme Truth by practice of bhakti-yoga can see Him face to face as the Supreme Person
- To follow the instructions of a Spiritual Master is to follow the instructions of the Supreme Person. And as soon as we are accustomed to this habit, then all our misgivings of material existence are over
- To offer the highest respects to the Supreme Person and as much respect to the Spiritual Master, makes one bona fide to receive spiritual knowledge by revelation
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the S P of Godhead
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the SPG
U
- Ultimately, the Supreme Person is the destination of all different processes. The fortunate person who, by following the principles of scriptures, becomes completely purified of all material contamination, surrenders unto the Supreme Lord as everything
- Unalloyed devotional service is meant for the purusottama, the Supreme Personality, and not for anyone else
- Understanding of the Supreme person is called atma-tattva-avabodhena, which means "understanding of one's real constitutional position"
- Unfortunately the living entity neglects the Supreme Person's instructions
- Unfortunately, these impersonalists have spread all over the world. They have no sharp brain to understand the Supreme Person, and they are misguiding the whole population that either impersonalism or voidism
- Unless the Supreme Person sanctions, you cannot do anything. One is sure to suffer the material pangs of life. Nobody can stop it. So therefore we should not try. It will be automatically tried
W
- We become Krsna's devotee. It is not blind. It is not blind. We are strongly convinced that that one person is the Supreme Person. Therefore we surrender. We are not blind followers
- We have to become qualified to talk with the Supreme Person, and He will give us advice
- We must take advantage of this great benediction (given by Lord Caitanya: by chanting the Hare Krsna mantra, we gradually develop our eternal relationship with the Supreme Person, and go back home, back to Godhead) of the great Personality of Godhead
- We should know that He (Lord Caitanya) is Krsna, God, and nothing is equal to or greater than Him. There is no superior to be conceived. He is the Supreme Person
- We should know that our aim of life should be to understand the Supreme Personality of Godhead. We should make every arrangement - social, political, philosophical or religious - but the aim should be to approach the Supreme person
- What is the purusah, the Supreme Person, like? Yasyantah-sthani bhutani yena sarvam idam tatam
- What the Upanisads call the transcendental, impersonal Brahman is the realm of the glowing effulgence of the same Supreme Person
- Whatever we are getting for our sense enjoyment, that is with the sanction, the Supreme Person. The paramatma feature is madhyama purusa. He is purusottama
- When I finished performing mystic yoga for one thousand years, you asked me upon whom I was meditating. Now, here is that Supreme Person to whom time has no entrance and who the Vedas cannot understand
- When one is free from the contamination of material nature and is situated in pure Krsna consciousness, or in the vasudeva state, Vasudeva, the Supreme Person, is revealed. This state is also called kaivalya, which means "pure consciousness
- When one understands his spiritual identity and surrenders to the Supreme Personality of Godhead, the supreme spiritual person, one becomes actually happy. When one searches for happiness in matter, one must certainly lament for bodily relationships
- When the purusa who worships, the living entity, thinks of becoming one with the Supreme person, he simply becomes bewildered and falls into the darkness of ignorance
- When the senses are active, they appear to be part and parcel of the body, but when the body is asleep, their activities are unmanifest. Similarly, the whole cosmic creation appears different and yet nondifferent from the Supreme Person
- When the Supreme Person desired to perform varieties of work, the two hands and their controlling strength, and Indra, the demigod in heaven, became manifested, as also the acts dependent on both the hands and the demigod
- Who is to be remembered? One should remember the Supreme Personality of Godhead. Not only must one remember the Supreme Person; one must hear about the activities of the Lord and chant His glories. This information is in the authoritative scriptures
- With jnana-kanda one falls down again to this material world. Only worship of the Supreme Person offers one the safety of going back home, back to Godhead
Y
- Yajna means to sacrifice for the satisfaction of the Supreme Person. That is called yajna
- Yajna means we have to satisfy the Supreme Person. That is called yajna. And this process can be executed when the human society is very regulated. Regulated means there must be division of these varnas and asramas
- You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties
- You are the Supreme Personality of Godhead, complete in six opulences. You are the supreme person mentioned in the Purusa-sukta prayers. You are the most perfect, self-realized master of all mystic power. Let me offer my respectful obeisances unto You
- You are worshiped by brahmanas who are the foremost of all devotees. You, the Supreme Person, are the King of kings, and therefore I offer my respectful obeisances unto You