So one who has not reached to that point, to realize Kṛṣṇa, it is to be understood that his knowledge is still imperfect. But these persons who have got imperfect knowledge, they are passing as Vedāntists and knows everything. They do not know. Kṛṣṇa therefore says, bahūnāṁ janmanām ante (BG 7.19): "These impersonalists, the so-called Vedāntists, the so-called men of knowledge, after many, many births . . ."
Because it is not so easy to understand Kṛṣṇa, the Supreme Person. They'll have to wait for thousands of births to understand Kṛṣṇa. They'll have to wait. Although they are very much proud of their knowledge, we know where they are: partial realization. Of course, they are also in the same field. But they'll not understand the Supreme Person.
Those who understood, the great sages in the beginning, in the beginning of the creation, munayaḥ, great, great sages, Marīci, Ātreya, Vasiṣṭha and others, so they worshiped the Supreme Person, bhagavantam, not the impersonal feature. Impersonal, actually, there is . . . there cannot be any worship of the impersonal feature, Brahman. It is simply accepting some trouble.
Kleśaḥ adhikataras teṣām avyaktāsakta-cetasām (BG 12.5). It is simply troublesome. But unfortunately, these impersonalists have spread all over the world. They have no sharp brain to understand the Supreme Person, and they are misguiding the whole population that either impersonalism or voidism. Nirviśeṣa-śūnyavādi.
But this Kṛṣṇa consciousness movement is against this. We are giving directly the name and address and the activities, everything, of the Supreme Personality of Godhead. They are trying to find out the Absolute Truth. The Absolute Truth is the Supreme Person. Anvayāt and abhijñaḥ. Abhijñaḥ means conscious. And what kind of conscious? What kind of knowledge? Sva-rāṭ.
Our, my knowledge, your knowledge is received from others. Without . . . the Vedāntists . . . the Vedāntists, they also receive their knowledge from another Vedāntist—the so-called Vedāntists. Vedāntists are . . . real Vedāntists are the Vaiṣṇavas. And the impersonalist Vedāntists, because their knowledge is not perfect, therefore their knowledge of Vedānta is also imperfect, because they do not know anything about the Supreme Person.