Supreme Lord
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"Supreme Lord"
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Pages in category "Supreme Lord"
The following 1,906 pages are in this category, out of 1,906 total.
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- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
- Authority of the Supreme Lord
- Sanction of the Supreme Lord
- Shelter of the Supreme Lord
- The Supreme Lord can be compared to a gold mine, and the cosmic creations can be compared to ornaments made from that gold
- The Supreme Lord in the form of a tortoise
- Worship of Me
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- Jagadisa means
- Mad-vyaprasrah means
- Offering worship to the Supreme Lord by praying means
- Oneness with the Supreme Lord means
- Sarvesvara means
- The very fact that the Mayavadi claims to be one with the Supreme Lord means
- To be one with the Supreme Lord means
- Vibhu means
- Worshiping the Supreme Lord Visnu with devotion means
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- A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago. BG 1972 purports
- A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- A chemist can manufacture water in the chemical laboratory by mixing hydrogen and oxygen. But, in reality, the living entity works in the laboratory under the direction of the Supreme Lord
- A common master looks to the necessities of his servant, so how much more would the all-powerful, all-opulent Supreme Lord look after the necessities of life for a fully surrendered soul
- A conditioned soul is always helped by the SPG in three ways - by the scriptures, the spiritual master and the Supersoul within the heart. The Lord is the deliverer of the conditioned soul and is accepted as the Supreme Lord of all living entities
- A conditioned soul is enwrapped in his fruitive activities by the force of eternal time. But the Supreme Lord, when He incarnates on the earth, is not influenced by kala, or the material conception of past, present and future
- A demon cannot calculate the unlimited potency of the Supreme Lord. As stated in CC Madhya 13.65 (purport), the different potencies of the Lord are always working as an automatic exhibition of His knowledge
- A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
- A devotee already attracted by the name, form, qualities, etc., of the Supreme Lord may be directed to his specific manner of devotional service; he need not waste time in approaching the Lord through logic
- A devotee eats only prasada, or foodstuffs offered to the Supreme Lord, and Krsna says that when a devotee offers Him foodstuffs from the vegetable kingdom, with devotion, He eats that
- A devotee is always protected by all of the Supreme Lord's opulences, of which no one can deprive him (tesam nityabhiyuktanam yoga-ksemam vahamy aham (BG 9.22)). Thus a devotee cannot be defeated by any opponents
- A devotee is not under the laws of karma. Therefore even a devotee's scheduled death can be avoided by the causeless mercy of the Supreme Lord. God protects the devotee even from the extreme danger of death
- A devotee knows that although a conditioned soul has a particular type of body according to his past fruitive activities, factually everyone is part of the Supreme Lord
- A devotee may have a priest perform some karma-kanda, and the priest may not be a pure Vaisnava, but because the devotee wants to please the Supreme Lord, he should not be criticized
- A devotee of the Lord does not need to try to please the demigods separately. Simply by worshiping the Supreme Lord, a devotee can please all of them
- A devotee of the Supreme Lord should not worry whether he will depart either by arrangement or by accident. The devotee should be firmly established in Krsna consciousness and chant Hare Krsna. BG 1972 purports
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee should be satisfied to eat whatever is sent as prasada by the Supreme Lord. A devotee remains pure because he does not take to sinful activities such as gambling, intoxication, meat-eating and illicit sex
- A devotee should worship the Supreme Lord, be friendly to persons who are on the same level and be compassionate to the ignorant. One should exhibit his compassion for ignorant living entities by distributing prasada
- A devotee who comes here (within the material world) in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Brahma
- A devotee who engages in the service of the Supreme Lord and who constantly thinks of Him should never be considered to have a material body
- A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
- A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
- A disciple must first decide that he should worship the Supreme Lord, and then the spiritual master will give the disciple correct directions
- A drop of the Atlantic Ocean possesses the same quality as all the ocean water - it is also salty. Similarly, because the pleasure potency exists in the Supreme Lord, we can also enjoy pleasure
- A great soul who has fully surrendered to the Supreme Lord after understanding Him fully and after repeatedly undergoing austerities and penances for many, many lives is very rare
- A grhastha must associate again and again with saintly persons, and with great respect he must hear the nectar of the activities of the Supreme Lord and His incarnations as these activities are described in Srimad-Bhagavatam and other Puranas
- A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
- A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations
- A liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and there is no distinction between himself and the Supreme Lord, although both of them retain their individuality
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- A living entity is the eternal servitor of the Supreme Lord, and unless he comes to the platform of devotional service, his life-span, good birth, glorious activities and everything else are null and void
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life
- A mahatma accepts the standard, deductive, descending process - that is, the method that comes down directly from the Supreme Lord or through His bona fide representatives
- A mahatma has firm determination to achieve at the ultimate end the association of the Supreme Lord in any one of the five transcendental rasas. BG 1972 purports
- A mahatma never tries to approach Godhead by any invented method, any inductive, ascending process. Rather, he accepts the standard, deductive, descending process - that is, the method that comes down directly from the Supreme Lord
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- A neophyte considers the arca-vigraha (the statue of the Lord) to be different from the original Personality of Godhead; he considers it a representation of the Supreme Lord in the form of a Deity
- A neophyte devotee, of course, approaches the Supreme Lord for relief from distress or poverty, or for speculative knowledge of the Lord
- A part of the body cannot in itself be independently happy. It can only derive its happiness and pleasure out of serving the entire body. The Supreme Lord is the whole, and we are the parts, but we are all busily engaged in activities of self-interest
- A person fixed in the devotional service of the Supreme Lord, Hari, the Lord of the highest auspiciousness, swims in the ocean of nectar. For him what is the use of the water in small ditches?
- A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace
- A person who goes to the Supreme Personality of Godhead for material gain is gradually purified in association with the Supreme Lord. Thus he becomes free from all material desires and is elevated to the platform of spiritual life
- A person who understands his constitutional position as a fragment of the Supreme Lord and engages himself in devotional service with all seriousness at once becomes immortal
- A place immediately becomes Vaikuntha whenever the holy topics of the Personality of Godhead are discussed by pure devotees. This is the process of sravanam kirtanam visnoh (SB 7.5.23), chanting and hearing about the Supreme Lord Visnu
- A pure devotee cannot forget the Supreme Lord for a moment, and similarly, the Supreme Lord cannot forget His pure devotee for a moment. This is the great blessing of the Krsna conscious process of chanting the mahamantra, Hare Krsna. BG 1972 purports
- A pure devotee enjoys life in the pleasure of the Supreme Lord
- A pure devotee has no interest but to act on behalf of the Supreme Lord. When one has even a tinge of personal interest, his devotion is mixed with the three modes of material nature
- A pure devotee knows that there is no need to ask the Absolute Truth for any material necessities. Therefore, while informing the Lord about their distress in being attacked by Vrtrasura, the demigods apologized for offering prayers for their safety
- A responsible personality like Brahmaji refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord
- A self-surrendered devotee of the Lord is called narayana-parayana. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell
- A separatist is one who sees his interest as separate from that of the Supreme Lord
- A similar understanding (as SB 8.3.6) was expressed by Kuntidevi. The Supreme Lord exists everywhere, within & without. He even exists within the heart. Sarvasya caham hrdi sannivisto (BG 15.15). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati - BG 18.61
- A soul totally surrendered to the Supreme Lord is similarly never anxious for his maintenance. Srila Sanatana Gosvami gives further symptoms of full surrender in his Hari-bhakti-vilasa - 11.676
- A spirit soul, being part and parcel of the Supreme Lord, he is by nature very powerful. We do not know how much spiritual power we have got, but that is being suppressed by the material covering
- A student is to be considered perfected when he understands the identity of the holy name and the Supreme Lord. Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness
- A thoughtful man can understand how much a person is favored by the Supreme Lord by seeing his actions
- A tiger is a living entity, part and parcel of the Supreme Personality of Godhead, and the Supreme Lord is living in the heart of the tiger as Supersoul. But does this mean that we have to treat the tiger in a friendly manner? Certainly not
- A true devotee of the Lord always considers these sufferings (becoming diseased, impoverished, or disappointed by life's events) to be due to past sinful activities, and thus without becoming disturbed he patiently awaits the mercy of the Supreme Lord
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
- A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- Above the mental and intellectual planes, where the atmosphere is spiritualized, we can understand, "I am not this mind, intellect, or body. Aham brahmasmi - I am spirit, part and parcel of the Supreme Lord." That is the platform of real understanding
- According to Bhagavad-gita, the living entities, although they are parts and parcels of the Supreme Lord, they are taken as prakrti
- According to his (Bhaktisiddhanta Sarasvati's) calculation, practically every one of us is fallen, but because we are trying to serve the Supreme Lord with all seriousness and without duplicity, we can expect the mercy of Lord Sri Caitanya Mahaprabhu
- According to Srila Jiva Gosvami, such speculators are themselves bewildered, and thus they cannot know that the ultimate cause of all causes is the Supreme Lord, the Personality of Godhead
- According to Srila Jiva Gosvami, this Brahmaloka is the loka or abode of Brahman, or the Supreme Lord. In the spiritual sky all the planets are as good as the Lord Himself
- According to Srimad-Bhagavatam (SB 4.29.49), tat karma hari-tosam yat sa vidya tan-matir yaya: Work meant for pleasing the Supreme Lord is the best, and education that enhances one’s Krsna consciousness is the best
- According to Srimad-Bhagavatam the monarchical regime represents the Supreme Lord, the Personality of Godhead
- According to sruti, the Supreme Lord has unlimited energies (without effort by Him), and these are described under three principal headings, as above mentioned
- According to the opinion of devotees, constant remembrance of the Supreme Lord is called samadhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature
- According to the Vedic mantras the Supreme Lord is the supreme master of innumerable living entities
- According to Vedic civilization, procreation should not be contrary to religious principles, and then the birthrate will be controlled. As stated in Bhagavad-gita (BG 7.11), sex not contrary to religious principles is a representation of the Supreme Lord
- According to Vedic information, the Supreme Lord maintains all living entities, and especially human beings, to elevate them to the highest perfection
- Actual devotional service continues even after liberation. When the devotee goes to the spiritual planet in the kingdom of God, he is also engaged there in serving the Supreme Lord. He does not try to become one with the Supreme Lord. BG 1972 purports
- Actually due to our lack of Krishna Consciousness sometimes we become disturbed with shortage of funds. But we should be confident that our necessities will certainly be fulfilled by the Supreme Lord
- Actually everyone is dependent on the mercy of the Supreme Lord, but when one forgets his relation with the Lord, he becomes dependent on the conditions of material nature
- Actually the living entities are not illusory, for they are parts of the superior energy of the Supreme Lord and do not have to be covered by maya if they do not want to be so
- Actually this dark universe is illuminated by the sun, but the sun and moon simply reflect the bodily effulgence of the Supreme Lord. In BG (BG 7.8) the Lord says, prabhasmi sasi-suryayoh: "I am the illuminating energy of both the sun and the moon."
- Actually, he (Siva) is the qualitative incarnation of the Supreme Lord; therefore his position is very exalted
- Actually, I (mother Yasoda) also am eternally subordinate to the Supreme Lord. He is my ultimate shelter - SB 10.8.42
- Actually, one should undergo severe austerities and penances only to achieve spiritual happiness. In Srimad-Bhagavatam it is recommended that tapasya, or austerity, should be accepted for realizing the Supreme Lord
- Actually, to be one with the Supreme Lord means to be one with the interest of the Lord. Becoming one with the Supreme Lord does not imply becoming as great as the Supreme Lord. It is impossible. The part is never equal to the whole
- Actually, you have not killed the Yaksas, nor have they killed your brother, for the ultimate cause of generation and annihilation is the eternal time feature of the Supreme Lord
- Additional principles (of devotional service) are as follows: (18) One should not tolerate blasphemy of the Supreme Lord or His devotees. (19) One should not indulge in idle talks, such as those about relationships between men and women
- Aditi accepted her husband as her guru, so that he would direct her how to advance in spiritual consciousness, devotional service, by worshiping the Supreme Lord
- After creating the total material energy, the mahat-tattva, and thereby manifesting the gigantic universal form with senses and sense organs, the Supreme Lord entered within it
- After it has gone to the stomach, all the parts of the body equally enjoy the benefit of the meal. So, similarly, everyone's duty is to satisfy the Supreme Lord, and then automatically everyone will become satisfied
- After Lord Siva and, previously, Daksa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord
- After performing speculative activities for many, many births, when one actually comes to his real consciousness and surrenders unto the Supreme Lord, Krsna, then the fulfillment of his research in knowledge is actually achieved
- After quitting this body, (devotees) go back to Godhead and engage directly in the association of the Supreme Lord
- After the annihilation of everything, the Supreme Lord, because of His sac-cid-ananda-vigraha (BS 5.1), remains in His original form
- Again, when the cosmic manifestation is annihilated, it rests in Him (SPG). Nonetheless, He is infallibly the supreme observer. Under any circumstances, the Supreme Lord is changeless. He is simply a witness & is aloof from all creation and annihilation
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- All (varnas) must be properly well versed in knowledge of the Supreme Lord, knowing factually His name, quality, pastimes, entourage, paraphernalia and personalities
- All acts should be performed in conjunction with the Supreme Lord, represented by the words om tat sat, which indicate Visnu, the Supreme Person
- All beings in the material world are subject to the three modes of material nature - goodness, passion and ignorance - but the Supreme Lord is above these modes - BG 7.13
- All entities are delegated with particular power only by the Supreme Lord; they are not supreme themselves. He is also worshipable by all demigods and is the supreme director of all directors. BG 1972 purports
- All indebtedness has to be liquidated. If you are unable to liquidate, then you will be a sinner. But you can save yourself from the reaction of all sins if you surrender unto the Supreme Lord
- All living beings are living at the cost of the Supreme Lord, and therefore one who is intelligent should not work very hard for material comforts. Rather, one should save his energy for advancing in Krsna consciousness
- All living beings are stated to be the parts and parcels of the Supreme Lord, and how they are so is explained in this verse - SB 2.5.37
- All living entities in different statuses of life within the material creation, beginning from the first demigod, Brahma, down to the small ant, are conditioned under the law of material nature, or the external energy of the Supreme Lord
- All living entities, both in the conditioned state and in the liberated state, are maintained by the Almighty Supreme Lord
- All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect
- All members of society remain always under the Supreme Lord's control. Still, some people foolishly deny the existence of God. Self-realization means to understand one's subordinate position in relation to the Lord
- All mundane philosophers, religionists, & people in general, who are constantly suffering from the threefold miseries of material existence, can get freedom from all such troubles simply by chanting & glorifying the holy name, fame, & pastimes of the SG
- All people except Krsna conscious devotees are to some proportion pasandis, or demons, and thus they are punishable by the Supreme Lord, the Personality of Godhead
- All prescribed sacrifices are meant for achieving the Supreme Lord. Therefore, in the lower stages, they (men) should not be given up. BG 1972 purports
- All such plans for living conditions are made by the Supreme Lord, and Vidura requested Maitreya to describe this for the sake of further enlightenment
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the different features of the Supreme Lord are certainly not those of an ordinary human being. BG 1972 purports
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All the great acaryas strongly recommend that people be given a chance to hear about the Supreme Lord. Then success is assured
- All the living entities, although born under the glance of the Supreme Lord, still take their different bodies according to their past deeds and desires. BG 1972 purports
- All the Vedas and literature that strictly follows the Vedic principles explain that the Supreme Brahman is the Absolute Truth, the greatest of all, and a feature of the Supreme Lord
- All these creative elements and the creation itself are but potential manifestations of the Supreme Lord; nothing is independent of the control of the Supreme Being
- All these different social divisions are born, with their occupational duties and living conditions, from the SP of Godhead. Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master
- All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concisely discussed in the Bhagavad-gita, and later the subject matters are elaborated in the Srimad-Bhagavatam for further enlightenmen
- All this misconception is due to the illusory energy of the Supreme Lord
- All Vedic knowledge is meant for understanding the Supreme Lord, as stated by the Lord in Bhagavad-gita (BG 15.15): vedais ca sarvair aham eva vedyah
- Almost no one is attracted to such arcana activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jnana and yoga are also indirectly rebellious acts against the Lord
- Although a brahmana or Vaisnava is worshiped as being as good as the SP of Godhead, such a devotee always remains a faithful servant of the Lord and never tries to enjoy the prestige that might accrue to him from being the Supreme Lord's representative
- Although Ananta has many thousands of faces and has been glorifying the Lord for many, many years, He could not find the limit of the glories of the Lord. Thus it is not possible to estimate the complete potencies and glories of the Supreme Lord
- Although appearing just like a madman, a person in the ecstasy of devotional service is not mad in the material conception of the term; this ecstasy is the manifestation of the pleasure potency of the Supreme Lord
- Although everything is an emanation from the Supreme Personality of Godhead, one should not think that the Supreme Lord is dependent upon anything else
- Although he (the highly advanced devotee) sees trees, mountains, and other living entities moving here and there, he sees all as the creation of the Supreme Lord and, with reference to the context, sees only the creator and not the created
- Although He (the Supreme Lord) is all-pervading, still He is a person. According to our material perception, if something is all-pervading, then it has no personality, no localized aspect. But God is not like that
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although Maharaja Pariksit might not have had any reason to be concerned with detailed information of the universe, he was thinking of it in relationship with the Supreme Lord, and therefore such geographical knowledge was not material but transcendental
- Although one in quality with the Supreme Lord, the individual soul is under the control of maya. Mayavadi philosophers cannot distinguish between the controller and the controlled
- Although one may struggle for existence in this material world, to live forever is impossible. One must understand, however, that this struggle for existence is due to ignorance, for otherwise every living being is an eternal part of the Supreme Lord
- Although Prahlada Maharaja was a pure, exalted Vaisnava, he thought himself most unqualified to offer prayers to the Supreme Lord. Mahajano yena gatah sa panthah (CC Madhya 17.186). Every pure Vaisnava should think like this
- Although prakrti and purusa superficially appear to be the causes of the material manifestation, both are emanations of different energies of the Supreme Lord. Therefore the Supreme Lord is the cause of prakrti and purusa. He is the original cause
- Although Sankara attempted to cover the Supreme Lord by his Mayavada philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although the goddess of fortune is always a constant companion of the Supreme Lord, the Lord is more inclined to His devotees
- Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses
- Although the modes of material nature are entrusted to different manifestations like Brahma, Visnu and Siva, each of whom is particularly invested with different kinds of power, the Supreme Lord is completely aloof from such activities
- Although the sky exists in space, it also enters within the body. Similarly, the Supreme Lord, who is the cause of the material energy, lives within the material world as well as beyond it
- Although the Supreme Lord has unlimited kindness for His devotees, He is not attached to anyone. He is equally kind to His innumerable devotees all over the creation
- Although the Supreme Lord is situated in the core of everyone's heart, unless one is a Vaisnava, unless one is engaged in bhakti, one does not get sound advice by which to return home, back to Godhead. Such instructions are meant only for devotees
- Although the Supreme Lord is unattached to our happiness and distress according to karma, and although no one is His enemy or favorite, He creates pious and impious activities through the agency of His material potency
- Although the Supreme Lord, Visnu, is always equal to both of us - namely, the demigods and the demons - this time, being devoutly worshiped by the demigods, He has taken their side and helped them kill Hiranyaksa
- Although the Supreme Personality of Godhead is the original cause of all causes, He is not responsible for anyone's material sufferings or enjoyment. There is no such partiality on the part of the Supreme Lord
- Although the time factor is fearful to everyone, fear personified is afraid of the Supreme Lord, who is therefore known as abhaya, fearless. Taking shelter of God brings actual fearlessness, and therefore the demigods decided to take shelter of the Lord
- Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent
- Although we are part of the Supreme Lord, we consider ourselves independent, separate controllers, and thus we cannot understand His identity
- Although we cannot perceive the transcendental nature of the Supreme Lord, His name, fame, and activities, if we establish ourselves in Krsna consciousness, gradually God will reveal Himself before us
- Although we do not see the hand of the Supreme Lord directly, we can feel the presence of that hand through the Lord's process of destruction
- An intelligent person does not take interest in a place, even in the topmost planetary system, if the pure Ganges of topics concerning the Supreme Lord's activities does not flow there
- An opponent may say, "This is your interpretation, but actually the Supreme Lord is Narayana, who is in the transcendental realm"
- An unintelligent person thinks that the opulence of the Supreme Lord is nonexistent after the annihilation, but that is not a fact
- Andantara-stha-paramanu-cayantara-stham: (BS 5.35) the Lord is within the universe and within the atom by His different energies. This is the real vision of the Supreme Lord for the intelligent man
- Another meaning of the word avyavahita is that the interest of the devotee and the interest of the Supreme Lord are on the same level. The devotee has no interest but to fulfill the transcendental desire of the Supreme Lord
- Another peculiar characteristic of the jiva is that he becomes covered by maya. Atmamaya-gunaih: he is prone to being covered by the Supreme Lord's illusory energy
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Any activity that reminds one of the Supreme Lord is a regulative principle in devotional service, and any activity that makes one forget the Supreme Lord is a forbidden activity for a devotee
- Any neophyte devotee who simply gives his attention to the arca-murti, the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping the form of the Lord in the temple. BG 1972 purports
- Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Srimad-Bhagavatam (SB 1.1.2): dharmah projjhita-kaitavo ‘tra
- Any serious student anxious to know about the Supreme Lord may take advantage of this invaluable literature (composed by six Gosvamis) & the guidance of authorized scholars and thus know about the Lord of Vrndavana, Sri Krsna, the Personality of Godhead
- Anyone can become a pure devotee by engaging himself in the business of glorifying the Supreme Lord (Sankirtana movement)
- Anyone can serve the Supreme Lord by performing his prescribed duties under the direction of a spiritual master, or representative of the Supreme Personality of Godhead. No one should think that his prescribed duties are inferior
- Anyone in the mode of goodness who happens to hear this Mayavada philosophy falls down, for when I (Siva as Sankaracarya) teach Mayavada philosophy I say that the living entity and the Supreme Lord are one and the same
- Anyone who compares the holy name of the Supreme Lord to the names of the demigods is called pasandi, or an offender
- Anyone who is in contact with the Supreme Lord by discharging devotional service is understood to have performed all different varieties of yajnas
- Anyone who is in this material world, he is supposed to be atheist. Just like the government gets together all the criminals in the prison house, similarly, those who are disobedient to the laws of the Supreme Lord, they are sent into this material world
- Anyone who takes pride in doing responsible work but does not give credit to the Supreme Lord is certainly falsely proud and cannot execute anything nicely
- Anyone who wants to be secure from the influence of the modes of material nature must take shelter of Him - the Supreme Lord
- Anyone who, because of his background of pious activities in previous lives, is anxious to hear Srimad-Bhagavatam immediately realizes the presence of the Supreme Lord within his heart and fulfills the mission of his life
- Anything material or spiritual done for the satisfaction of the Supreme Lord is understood to be an actual yajna, and by performing such yajnas one gets liberation from material bondage
- Arjuna fears that at the time of death, those who are in Krsna consciousness will forget the Supreme Lord because at such a time body functions are disrupted and the mind may be in a panic-stricken state. BG 1972 purports
- Arjuna had no desire to participate in political affairs or the fighting at Kuruksetra, but when ordered to do so by the Supreme Lord, Krsna, he executed those duties very nicely
- Arjuna has addressed the Supreme Lord as Purusottama, SP, which means that he was putting these (BG 8.1) questions not simply to a friend but to the Supreme Person, knowing Him to be the supreme authority able to give definitive answers. BG 1972 pur
- Arjuna was ordered by Sri Krsna to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. BG 1972 purports
- Arjuna was refusing to fight but he was told that he should fight in accordance with the desire of the Supreme Lord
- As a devotee hears more and more about the Supreme Lord, he becomes enlightened. This hearing process is recommended in the Srimad-Bhagavatam. BG 1972 purports
- As a representative of the Supreme Lord, the king had the duty to protect the citizens in a perfect way so that they would not be anxious for food and protection and so that they would be jubilant
- As a result of rigid execution of devotional service, a devotee receives all material opulences if these are required; otherwise, the devotee is not interested in material opulences, nor does the Supreme Lord award them
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As an individual spirit soul is almost identical to his gross and subtle bodies, so the Supreme Lord is almost identical to the material and spiritual worlds
- As confirmed in BG, the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to asurika-bhava, or a spirit of revolt against the Supreme Lord
- As confirmed in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata: in every field - in other words, in every body - the Supreme Lord is existing as the Supersoul
- As confirmed in the Vedas, harir hi nirgunah saksat: the Supreme Personality of Godhead is always free from all material qualities. It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord
- As described in the Vedas, utamrtatvasyesanah: the Supreme Lord is the Lord of immortality, or in other words, the Lord is immortal, and because He is the Lord of immortality He can award immortality to His devotees
- As distinctly mentioned here (in SB 7.9.36), Lord Brahma saw the Supreme Lord as maha-purusa, the Supreme Personality of Godhead. Arjuna also saw Krsna in this same way
- As explained in the Vedas: nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). The Supreme Lord is the original source of life
- As far as kirtana is concerned, the sastras say, sravanam kirtanam visnoh: (SB 7.5.23) one should chant the glories of the Supreme Lord and the holy name of the Supreme Lord. This is clearly stated
- As far as the atheistic are concerned, it is not necessary for the Supreme Lord to appear as He is to destroy them, as He did with the demons Ravana and Kamsa. BG 1972 purports
- As far as Vedic sastras are concerned, as we find in the pages of Srimad-Bhagavatam, the ultimate sanction for all success rests in the hands of the Supreme Lord
- As far as vidya is concerned, the first mantra has explained very clearly that the Supreme Lord is the proprietor of everything and that forgetfulness of this fact is ignorance. The more a man forgets this fact of life, the more he is in darkness
- As Gajendra has described (in SB 8.3.29), the Supreme Lord has various parts and parcels, including the demigods, human beings and animals, all covered by separate forms
- As living entities, we are part and parcel of the Supreme Lord. Indeed, we actually belong to His superior energy
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as he (the living entity) is conditioned by the material energy, the Supreme Lord, as his friend, the Supersoul, stays with him just to get him to return to the spiritual energy. BG 1972 purports
- As long as mind is in material consciousness, it must be forcibly trained to accept meditation on the Supreme Personality of Godhead, but when one is actually elevated to loving the Supreme Lord, the mind is automatically absorbed in thought of the Lord
- As long as one desires material benefit or liberation, which are called the two witches of allurement, he cannot relish the taste of transcendental loving service to the Supreme Lord
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- As long as the child is within the womb of his mother, he is in a very precarious and horrible condition of life, but the benefit is that he revives pure consciousness of his relationship with the Supreme Lord and prays for deliverance
- As lust and desires disappear from the heart of a devotee, he becomes more attached to the service of the Lord, and by such attachment he becomes free from material contamination. In that state of life he can understand the Supreme Lord. BG 1972 purports
- As marginal energy, a person may be under the control of the material energy or the spiritual energy (yogamaya). Kardama Muni was a great soul, and he was under the spiritual energy, which means that he was directly connected with the Supreme Lord
- As other material powers are created by the material energy, mystic yogic powers are also material. A perfect yogis mind is not attracted by any material power, but is simply attracted by unalloyed service to the Supreme Lord
- As personally enunciated by the Lord Himself in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: through the study of Vedanta, one may become fully aware of his relationship with the Supreme Lord and act accordingly
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As soon as Maharaja Citraketu saw the Supreme Lord, he was cleansed of all material contamination and situated in his original Krsna consciousness, being completely purified
- As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart
- As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart - SB 1.1.2
- As soon as one attentively and submissively hears the message of Bhagavatam, he becomes attached to the Supreme Lord - Srimad-Bhagavatam 1.1.2
- As soon as one is given up completely unto the lotus feet of the Supreme Lord, he is not at all afraid of death
- As soon as the Bhattacarya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Sri Caitanya Mahaprabhu is very, very deep; therefore without a doubt He will be merciful upon you"
- As soon as we are reestablished in our original position of servitorship to the Supreme Lord, we begin to forget the necessities of the body, and at last we forget the body
- As stated before, the Supreme Lord is sac-cid-ananda-vigraha (Bs. 5.1), joyful by nature, and therefore He expands Himself by His different energies, parts, and differentiated and plenary portions
- As stated by Visvanatha Cakravarti Thakura in his eight stanzas of prayer to the spiritual master, yasya prasadad bhagavat-prasadah: by serving or receiving the grace of the spiritual master, one receives the grace of the Supreme Lord
- As stated in Bhagavad-gita (BG 15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: the living entities are parts and parcels of the Supreme Lord, and thus they are qualitatively one with the Lord
- As stated in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- As stated in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four divisions of human society were created by the Supreme Lord according to the three modes of material nature and the work ascribed to them
- As stated in Bhagavad-gita, the material energy, represented as earth, water, air, fire, sky, etc., and the spiritual energy, the living entity, are both energies of the Supreme Lord
- As stated in Bhagavad-gita, those who are great souls, mahatmas, are not under the control of the material energy. The Supreme Lord has two energies, material and spiritual. The living entities are marginal energy
- As stated in Brahma-samhita (BS 5.38), the Supreme Lord in His original nature is very beautiful. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam: the Supreme Personality of Godhead, although blackish, is very, very beautiful
- As stated in Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). It is proved here (in SB 5.8.27) that due to the grace of the Supreme Lord, a devotee is never vanquished
- As stated in several places, bhaktya mam abhijanati: (BG 18.55) only by devotional service can the Supreme Lord be understood
- As stated in the 15th Chapter (of BG), all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedanta-sutra-janmady asya yatah. BG 1972 purports
- As stated in the Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine made of the material energy
- As stated in the Brahma-samhita (BS 5.40), the Brahman effulgence emanating from the body of the Supreme Lord creates innumerable planets in both the spiritual and material worlds; thus these planets are creations of the Supreme Personality of Godhead
- As stated in the Caitanya caritamrta (CC Adi 5.14), ekale isvara krsna: the only Supreme Lord is Visnu. Ara saba bhrtya: all others are His servants. Lord Brahma, Lord Siva and other demigods are all servants
- As stated in the Vedas: "The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies" - Svetasvatara Upanisad 6.8
- As such, the Supreme Lord is the supreme existence, the cause of all causes. Therefore the conclusion is that without development of Krsna consciousness one's life is simply a waste of time
- As the individual soul has a material body made of five elements and the senses, the supreme independent Lord similarly has the gigantic body of the universe
- As the pastimes and activities of the Supreme Lord are pleasing to hear, hearing about His devotees, who are very dear to the Supreme Person, is also pleasing and potent
- As the same object appears to be different when perceived by different senses, the same Supreme Lord appears to be impersonal by mental speculation
- As the sun rises and sets and the seasonal changes ensue at their appointed times by the superintendence of the Supreme Personality of Godhead, so the seasonal plants, flowers, herbs and trees all grow under the direction of the Supreme Lord
- As the supreme transcendental Lord, He simply casts a glance over the material principle, and thus the agitation of matter begins, and the resultant actions are manifested one after another by six kinds of gradual differentiations
- As we have already explained previously, when a living being is specifically empowered by the Supreme Lord to act for a particular purpose, he is called a saktyavesa-avatara. Prthu Maharaja was not only a saktyavesa-avatara but also a great devotee
- Asatyam apratistham te jagad ahur anisvaram (BG 16.8). The Raksasas are unaware that the Supreme Lord is the ruler of the creation. They think that everything has come about by chance or accident and that there is no ruler, king or controller
- Asceticism without self-knowledge is imperfect. Empiric knowledge without surrender to the Supreme Lord is also imperfect. And fruitive work without Krsna consciousness is a waste of time. BG 1972 purports
- At that time Lord Sankarsana was meditating upon His Supreme Lord, whom the learned esteem as Lord Vasudeva, but for the sake of the advancement of the great learned sages He slightly opened His lotus like eyes and began to speak
- At that time the mind is actually dovetailed with that of the Supreme Lord and is experienced as one with Him because it is freed from the interactive flow of the material qualities
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At the present status of our life we have not only forgotten the Supreme Lord, but also we have forgotten our eternal relationship with the Lord
- At the same time, a devotee of the Lord does not foolishly mistake them (the demigods) to be the Supreme Lord. Only foolish persons accept the demigods as being on the same level as Visnu; actually they are all appointed as servants of Visnu
- At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord. When he understands his position, he begins reciprocating with the Lord
- At the time of death all the bodily functions are disrupted, and the mind is not in a proper condition. Thus disturbed by the bodily situation, one may not be able to remember the Supreme Lord
- At the time of his (Dhruva Maharaja) death he would remember the Supreme Lord, and before his death he would enjoy this material world, not by sense gratification, but by performing great sacrifices
- At the ultimate issue, when one is fully absorbed in thought of the Supreme Lord and meditates on Him constantly, that is the highest perfection. Bhagavad-gita confirms that one who is always absorbed in such a way is to be considered the topmost yogi
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
- Atri Muni was confidently aware that the Supreme Personality of Godhead is the Lord of the universe, so he prayed for the one Supreme Lord. He was surprised, therefore, that three of them appeared
- Atri Rsi was doubtful about the constitutional position of the Supreme Lord, Visnu, but he was quite certain that the Lord of the universe cannot be one of the creatures created by maya
- Attachment for a material son obliges one to remain in material existence, but the same attachment, when transferred to the Supreme Lord, brings one elevation to the spiritual world in the association of the Lord
- Attachment, greed and lust are three formidable forces that prevent one from concentrating upon the lotus feet of the Supreme Personality of Godhead. These forces act because the Supreme Lord does not like to be realized by nondevotees and atheists
B
- Because all of us are bewildered by the illusory external energy of the Supreme Lord, we can see only this manifested cosmos according to our individual ability
- Because Arjuna is Krsna's friend, wherever Krsna goes, Arjuna goes. But the difference is that Krsna remembers everything, whereas the living entity like Arjuna, being a minute particle of the Supreme Lord, forgets
- Because at the time of death he (Ajamila) chanted the name of Narayana, although he was calling not for the Supreme Lord Narayana but for his son named Narayana, he was saved from the hands of Yamaraja
- Because Bharata Maharaja was always thinking of the deer and forgetting his worship of the Supreme Lord, he acquired the body of a deer
- Because both the material nature and the Supreme Lord are unborn, it is not possible that they can beget the living entities
- Because everything is an emanation from the Supreme Lord, there is no difference between the Lord and the cosmic manifestation. But at the same time the cosmic manifestation is different from the Lord
- Because He (the Lord) glances over material nature, there is undoubtedly activity on the part of the Supreme Lord, but He has nothing to do with the manifestation of the material world directly. BG 1972 purports
- Because He (the Supreme Lord) is joyful by nature, He expands Himself in diverse ways, and the activities of these expansions are called His transcendental pastimes or His lila. These pastimes, however, are not blind and inert
- Because He (the Supreme Lord) is the Absolute Truth, His name, fame, form, qualities and pastimes are all identical with Him. His pastimes, therefore, cannot be equated with the sufferings of humanity as the so-called swami contends
- Because Hiranyakasipu, as a typical demon, was convinced that there is no God and that no one could protect Prahlada, he felt encouraged to kill his son. He challenged the idea that the devotee is always protected by the Supreme Lord
- Because it (physical nature) is created at a certain point and will be annihilated at a certain point, the conception of the universal form of the Supreme Lord that includes all the demigods and their different planets is called adhidaivatam. BG 1972 p
- Because Lord Siva is a great devotee of the Supreme Personality of Godhead, he loves all the devotees of the Supreme Lord. Lord Siva told the Pracetas that because they were devotees of the Lord, he loved them very much
- Because Lord Visnu is not within the jurisdiction of the material qualities, He is always superior to the living entities who are controlled by the material energy. This is one of the differences between the Supreme Lord and the living entities
- Because of forgetfulness of one's constitutional position and that of the Supreme Lord, one comes into maya, or samsara - conditional life
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Because of his development of transcendental attachment for the Supreme Lord, a surrendered soul feels the presence of his beloved everywhere, and all his senses are engaged in the loving service of the Lord
- Because of his minute independence, the living entity can obey or disobey the orders of the Supreme Lord
- Because of his pure devotional service, a devotee can understand the transcendental qualities and the opulences of the Supreme Lord in truth. BG 1972 purports
- Because of our material anxieties, which are inevitable in this material world, we cannot understand the Supreme Lord, although He is situated so near to us
- Because of the empiric philosopher's unclean state of mind he glides down again into material existence, even after having ascended to the highest stage of liberation. This falldown takes place due to his want of a locus standi in the service of the SL
- Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here - in SB 8.8.41-46
- Because of their envy of the Supreme Personality of Godhead, nondevotees are born in demoniac families life after life. They are great offenders, and because of their offenses the Supreme Lord keeps them always bewildered
- Because the Gayatri mantra is especially meant for God realization, it represents the Supreme Lord. This mantra is meant for spiritually advanced people. BG 1972 purports
- Because the living entities are parts or samples of God, their qualities are not different from those of the Supreme Lord
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because the Supreme Lord lives everywhere, He is known as Vasudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Isopanisad as apapa-viddham
- Because the Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
- Because they are atomic individual souls (sanatana) eternally, they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord. BG 1972 purports
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- Beginning from 1) the name Brahmaji, the first living creature within the universe, down to Lord Siva, Lord Visnu, Narada and other powerful demigods (..) may appear to be the Supreme Lord, but factually none of them is the Supreme Lord
- Beginning from Brahmaji, the leader of this universe, down to the insignificant ant, all are abiding by the order of the Supreme Lord. Thus the constitutional position of the living being is subordination under the control of the Lord
- Beginning with Lord Brahma and Lord Siva down to ourselves, everyone is the servant of the Supreme Lord
- Being always devoted to the demigods, the spiritual master and the Supreme Lord, Visnu; endeavoring for advancement in religious principles, economic development and sense gratification
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. BG 1972 purports
- Being self-sufficient, the Supreme Lord does not need huge sacrifices. Fruitive activity for a more opulent life is for those who desire such material opulence for their interest
- Being the greatest authority, the Supreme Lord can easily allow many millions of living entities to merge into His body
- Bhagavad-gita (BG 18.61): "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- Bhagavad-gita (BG 3.9) clearly says, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: everyone may be engaged in his occupational duties, but the result of these duties should be offered for sacrifice to satisfy the Supreme Lord
- Bhagavad-gita is the sound incarnation of the Lord because it is spoken by the Supreme Lord, and Srimad-Bhagavatam is the sound representative of the Lord because it was spoken by the incarnation of the Lord about the activities of the Lord
- Bhagavata-dharma has no contradictions. Conceptions of "your religion" and "my religion" are completely absent from bhagavata-dharma. Bhagavata-dharma means following the orders given by the Supreme Lord, Bhagavan
- Bhagavata-dharma means living according to the instructions of the Supreme Personality of Godhead. In Bhagavad-gita we find that the Supreme Lord has arranged human society in four social divisions, namely brahmana, ksatriya, vaisya and sudra
- Bhakti is so sublime that only through bhakti can one understand the constitutional position of the Lord. That is clearly stated in the BG (18.55): bhaktya mam abhijanati. One can understand the SG through devotional service, and by no other process
- Bharata Maharaja did not aspire to receive some benediction from demigods. His aim was to please the Supreme Lord
- Bheda-drstya means that Brahma sometimes thinks that he is independent of the Supreme Lord, or he thinks of himself as one of the three equally independent incarnations
- Bhoga means "enjoyment," and our enjoyment comes from understanding our position as the enjoyed. The real enjoyer is the Supreme Lord, and we are enjoyed by Him
- Both (spiritual and external) energies, however, belong to the Supreme Lord, and therefore in a higher sense there is no exhibition of material energy because everything is spiritual energy
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Both matter and the living entities are manifestations of energy of the Supreme Lord
- Both Paramatma and the impersonal Brahman are within the Supreme Person. It is explained in the Seventh Chapter (of BG) that material nature is the manifestation of the inferior energy of the Supreme Lord. BG 1972 purports
- Both the sun and the moon have particular influences by which they maintain order in the universe, and modern scientists and philosophers should become familiar with the Supreme Lord's perfect plan for universal maintenance
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form & individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Brahma and Siva are bhutas, or powerful created demigods who manage universal affairs, much like ministers appointed by a king. The ministers may be isvaras, or controllers, but the Supreme Lord is mahesvara, or the creator of the controllers
- Brahma attempts to create the different planetary systems and their inhabitants, expanding the population through his progeny, like Manu and other progenitors of living entities, who work perpetually under the order of the Supreme Lord
- Brahma can approach the Supreme Lord Visnu, not by seeing Him directly but by standing on the shore of the ocean of milk
- Brahma himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahma
- Brahma is called here (in SB 3.32.12-15) adyah sthira-caranam. He is the original, first-created living entity, and after his own birth he creates the entire cosmic manifestation. He was fully instructed in the matter of creation by the Supreme Lord
- Brahma is directly engaged in the service of the Supreme Lord in the management of this universe - therefore he at once attains liberation. BG 1972 purports
- Brahma is stated here (in SB 3.15.5) to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord
- Brahma, although he is very powerful, he is known as creator of this universe, but he is just like diamond. He inherits power from the Supreme Lord, so he becomes powerful
- Brahma, disgusted with the Rudra generations and afraid of being devoured by the increase of population, asked Rudra to stop producing such an unwanted generation and take to penance for attaining the favor of the Supreme Lord
- Brahma, the greatest of all living creatures within the universe, is admitting his failure to know the Supreme Lord despite his vast learning in the Vedic wisdom, despite his austerity, penance, mystic powers and self-realization
- Brahmaji refuses to be called this (Supreme Lord), and he directly offers his respectful obeisances unto Lord Vasudeva, or Sri Krsna, the Personality of Godhead, as he has already offered the same respects to Him in the Brahma-samhita
- Brahmananda Bharati wanted to prove that there is no difference between the Supreme Lord and the jiva
- Brahmano hi pratisthaham (BG 14.27) the concept of the Personality of Godhead does not depend on Brahman. The Visnu Purana also confirms that one who has taken shelter of the all-auspicious Supreme Lord is already situated in the understanding of Brahman
- But because of our material anxieties, which are inevitable in this material world, we cannot understand the Supreme Lord, although He is situated so near to us
- By associating with devotees of Lord Krsna, one develops a sense of Krsna consciousness and thus becomes inclined toward the loving service of the Lord. This is the process of approaching the Supreme Lord by gradual appreciation in devotional service
- By being a very obedient servant of the Supreme Lord, one becomes extremely powerful in bodily strength, influence and effulgence, whereas the fate of demoniac upstarts is ultimately to fall down like Hiranyakasipu
- By broadcasting the holy name and fame of the Supreme Lord, the polluted atmosphere of the world will change, and as a result of propagating the transcendental literatures like Srimad-Bhagavatam, people will become sane in their transactions
- By calling on the Supreme Lord, the priests of Nabhi Maharaja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them wanted to be excused by the Lord
- By carrying out the orders of the Lord, the conditioned living beings gradually become free from the clutches of material existence. The factual position of the living being is that he is the eternal servitor of the Supreme Lord
- By chanting the Hare Krsna maha-mantra, consisting of names of the Supreme Lord, we find that the name has all the potencies of the person. The Lord's activities are many, and according to His activities He has many names
- By chanting the holy name of the Lord one can directly associate with the Supreme Lord by sound vibration
- By constantly chanting and hearing the holy names and pastimes of the Supreme Lord, one certainly becomes purified and becomes a fit candidate for liberation
- By dedicating one’s karma, or fruitive activities, to the Supreme Lord, one may be relieved from the polluted mind, and becoming free from mental pollution helps elevate one to the spiritual platform
- By developing his eternal relationship with the Supreme Lord, one becomes eligible to create friendship with the devotees
- By executing devotional service, one can understand the Supreme Lord. BG 1972 purports
- By giving water to the root of a tree, its branches, twigs and leaves become satisfied, &, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 pur
- By His inconceivable energy, the Supreme Lord can appear and disappear like a rainbow, which appears and disappears without being affected by the roaring thunder and the cloudy sky
- By manipulation of earth and its products, such as stone, wood and jewels, these forms of the Supreme Lord can be present before our eyes
- By misuse of that independence, one becomes a conditioned soul, and by proper use of independence he is always liberated. In either case, he is qualititatively eternal, as the Supreme Lord is. BG 1972 purports
- By performance of yoga Kardama Muni actually saw the Supreme Lord as He is. There was no point in seeing an imagined form of God after practicing yoga for ten thousand years
- By performing devotional service, one advances step by step, and when one is on the platform of love of Godhead (prema pumartho mahan) he sees the Supreme Lord at every moment
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
- By rendering such (constant) devotional service (to Krsna with love) only, and not by merely acquiring a bulk of discriminative knowledge, can we know the Supreme Lord as He is
- By sarsti-mukti one can have opulences similar to the Supreme Lord's. Another type enables one to remain always with God as one of His associates, just like Arjuna, who is always with Krsna as His friend
- By such tiny advancements in material science the false egoist tries to challenge even the strength of the Supreme Lord, who can finish all man's tiny endeavors in less than a second
- By supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 purports
- By the arrangement of the Supreme Lord, low-grade living beings like bugs and mosquitoes suck the blood of human beings and other animals. Such insignificant creatures are unaware that their bites are painful to the human being
- By the arrangement of the Supreme Lord, there is an ocean of salt because salt is so necessary for the living being. God has, in the same manner, arranged for sufficient air and light, which are also essential
- By the grace of the Supreme Lord, a devotee is punished in such a way that his eagerness to attain the lotus feet of Lord Vasudeva is increased. By his intense desire, he returns home in the next lifetime
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
- By the mercy of the Supreme Lord, Prahlada Maharaja was especially brought to this material world to teach people how to get out of the material condition
- By the omnipotency of the Supreme Lord, the whole material creation evolves by the process of transformation and reactions one after another, and by the same omnipotency, they are wound up again one after another and conserved in the body of the Supreme
- By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme Lord and becomes self-realized
- By this practice of chanting and hearing the sound vibration of the Supreme Lord, one's ear, tongue and mind are engaged. This mystic meditation is very easy to practice, and it helps one attain the Supreme Lord. BG 1972 purports
C
- Caitanya Mahaprabhu also says, ceto-darpana-marjanam: (CC Antya 20.12) the process of hearing and chanting the glories of the Supreme Lord washes away the dirty things accumulated in the core of the heart
- Caitanya Mahaprabhu displayed this living unity in the jungle of Madhya Pradesh, where even the tigers, elephants and many other ferocious animals perfectly cooperated in glorifying the Supreme Lord. That is the way to peace and amity all over the world
- Caitanya Mahaprabhu doesn't care whether He is liberated or not: His only concern is to be engaged in Krsna consciousness, to serve the Supreme Lord
- Caitanya Mahaprabhu wanted to prove that He and Brahmananda Bharati were jivas and that although the jivas are Brahman, they are many but the Supreme Lord, the Supreme Brahman, is one
- Camasa Muni addressed the King Nimi, "The four social orders, namely the brahmanas, the ksatriyas, the vaisyas, and the sudras, have come out of the different parts of the universal form of the Supreme Lord"
- Combining all the different elements, the Supreme Lord created all the universes. Those universes are unlimited in number; there is no possibility of counting them
- Conditioned souls, beginning from Brahma, who engineers the entire universe, down to the insignificant ant, are all creating, but none of them are independent of the Supreme Lord
- Conjugal love (madhurya-rasa) is also known as srngara-rasa. It is the conclusion of SB that in the complete combination of loving service to the Lord - namely in conjugal love - the Supreme Lord fully agrees to be under the control of the devotee
- Cultivation of knowledge to understand one's spiritual position is also, to a certain extent, a waste of time. Because the living entity is an eternal part and parcel of the Supreme Lord, his immediate business is to engage himself in devotional service
D
- Daksa gave up his life because of his degraded condition, but because he maintained the same unlimited sexual desires, he underwent austerities by which he satisfied the Supreme Lord, who then gave him unlimited potency for sexual intercourse
- Daksa was open to such offenses, and strictly speaking, he was not actually favored by the Supreme Lord. One should not seek the favor of the Lord for unlimited potency in sex life
- Demigods are always ready to render service to the Supreme Lord because they are perfectly aware of the fact that every living entity is constitutionally an eternal subordinate servitor of the Lord
- Despite being worshiped (Brahma is admitting his failure to know the Supreme Lord) by the great Prajapatis, the forefathers of the living entities. So these qualifications are not sufficient to know the Supreme Lord
- Devahuti is not unintelligent. She has enough intelligence to understand that the living entities are not on the level of the Supreme Lord
- Devahuti is saying, "You are, in the end, the Supreme Soul and the supreme controller. Your will cannot be checked by anyone else." The Supreme Lord can check others' plans
- Devotees in this stage consider the Lord to be present at the place of worship and nowhere else. They cannot ascertain who is in what position in devotional service, nor can they tell who has realized the Supreme Lord
- Devotees of God feel compassion for the mass of people, who have completely forgotten the Supreme Lord and who engage in the false pursuit of happiness that ends in the sense pleasures enjoyed by the hogs and dogs
- Devotees worship the Supreme Lord to attain unalloyed devotion to the Lord. The Lord is not worshiped by others, who have no program for attaining love of God, which is the essential aim of human life
- Devotional service develops in the degrees of thinking of the Supreme Lord as master, as friend, as son and, at last, as lover. These distinctions in transcendental variegatedness must always be present
- Devotional service is called kirtana-yajna, and by practicing the sankirtana-yajna, one is very easily elevated to the planet where the Supreme Lord resides
- Devotional service is dormant in every living being, for by nature every living being is part and parcel of the Supreme Lord and it is the healthy condition of the part to serve the whole. It is just like the situation of the parts of the body
- Devotional service is very simple, and anyone can adopt it. Let one remain what he is; he need only install the Deity of the Supreme Lord in his house. The Deity may be Radha-Krsna or Laksmi-Narayana (there are many other forms of the Lord)
- Devotional service to the SG means engagement of all the senses in His service. In such service there are two important features: 2nd, the senses should be engaged only in the service of the SG, the master of the senses. That is pure devotional service
- Devotional service to the Supreme Lord and the worship of a demigod cannot be on the same platform, because worship of a demigod is material and devotional service to the Supreme Lord is completely spiritual
- Devotional service to the Supreme Lord is the natural instinct of every living entity
- Devotional service to the Supreme Lord means engagement of all the senses in His service. In such service there are two important features: First, one must be purified of all designations
- Devotional service to the Supreme Lord, which leads one to eternal, blissful and all-cognizant life, is called the superior quality of occupation. This is sometimes polluted when mixed with the inferior quality
- Devotional service, which leads to the association of the Supreme Lord, is actual immortality
- Dhruva Maharaja conquered the Supreme Lord because at a very tender age, only five years old, he underwent all the austerities of devotional service. This devotional service was of course executed under the direction of a great sage, Narada
- Dhruva Maharaja practiced severe austerities and penances to see the Supreme Lord, and his intention was to receive benediction from the Lord
- Dhruva Maharaja took to meditation in the forest to achieve material benefit but ultimately became spiritually advanced and did not want any benediction for material profit. He was simply satisfied with the association of the Supreme Lord
- Differences of body are meaningless from the viewpoint of a learned transcendentalist. This is due to their relationship to the Supreme, for the Supreme Lord, by His plenary portion as Paramatma, is present in everyone's heart. BG 1972 . BG 1972 purports
- Directions for performing different types of yajnas are specifically arranged for the highest realization of the Supreme Lord, as confirmed in Bhagavad-gita by the Lord Himself. Ye yatha mam prapadyante tams tathaiva bhajamy aham - BG 4.11
- Dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvana, or making the mind one with the Supreme Lord
- Due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
E
- Each and every country may have different types of sacrifice to please the Supreme Lord, but the central point in pleasing Him is ascertained in the Bhagavatam, and it is truthfulness
- Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord
- Either the Supreme Lord or His representative can become guru. The Lord says, mam eva ye prapadyante mayam etam taranti te: (BG 7.14) One can get relief from the clutches of maya as soon as he surrenders unto Me
- Ekatva, or merging into the effulgence of the Supreme Lord, is called kaivalya, but the happiness derived from kaivalya is considered by the pure devotee to be hellish
- Eko bahunam yo vidadhati kaman: one person, the Supreme Lord, is supplying the necessities of life for all other living entities
- Elevated to loving the Supreme Lord
- Empiric philosophers who pursue the impersonal Brahman accept only the knowledge that the personality of the living entity is not different from the personality of the Supreme Lord. The absolute conception of a pure devotee, however, includes all others
- Evam parampara praptam: one has to receive the instructions of the Supreme Lord through the disciplic chain of spiritual masters. A devotee of the Lord always considers himself a servant of the servant of the servant of the Lord - CC Madhya 13.80
- Even a great sannyasi of India delivered speeches in Chicago protesting the benedictions of the Supreme Lord
- Even after much meditation and speculation, if one continues to think himself one with the Supreme Lord, it is to be understood that he is still in the last snares of the spell of maya
- Even great yogis, demigods, saints and sages have been unable to understand the bodily features of that great artist (the Supreme Lord), nor could they understand the meaning of His movements
- Even if a person has material desires, if he scrupulously worships the Supreme Lord he will very soon become purified of all such desires
- Even if he (a person) follows the rules and regulations and moral principles and ultimately does not come to the stage of understanding the Supreme Lord, then all his knowledge becomes spoiled. BG 1972 purports
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Even if the impersonalist reaches the highest platform of spiritual realization, he falls down again to material attachment because of not being situated in the transcendental loving service of the Supreme Lord
- Even philosophical speculation or fruitive activities, if it is offered to the Supreme Lord, that is not love. Love is above this
- Even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord
- Even the great demigods like Brahma and Siva cannot be compared to the Supreme Lord. In fact, the Lord is worshiped by demigods such as Brahma and Siva (siva-virinci-nutam). BG 1972 purports
- Even the poorest of the poor can collect a flower, a leaf, and a little water and offer them to the Supreme Lord
- Even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they soon become free from all material lust. BG 1972 purports
- Even though a person takes to the devotional service of the Supreme Lord, he may sometimes become diseased, impoverished, or disappointed by life's events
- Even though the demon had an excellent opportunity to strike his unarmed foe without obstruction, he respected the law of single combat, thereby kindling the fury of the Supreme Lord
- Even though we may not have the fortune to contact the Supreme Lord personally, the Lord's representative is as good as the Lord Himself because such a representative does not say anything unless it is spoken by the Supreme Personality of Godhead
- Even when one performs yajnas, as stated here (in SB 4.24.62) (kriya-kalapaih), he should always remember that the demigods are but agents of the Supreme Lord. Actually the worshipful Lord is Visnu, Yajnesvara
- Every body is the embodiment or the temple of the Supreme Lord, and as such, as one offers respect to the temple of the Lord, he should similarly properly respect each and every body in whom the Paramatma dwells. BG 1972 purports
- Every living creature is the son of the Supreme Lord, and He does not tolerate even an ant's being killed. One has to pay for it. BG 1972 purports
- Every living entity is eternally related to the Supreme Lord, and this relationship may be in any one of many transcendental humors. At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord
- Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that supreme whole. Without such service, the living entity falls into material contamination
- Every living entity is part and parcel of the Supreme Personality of Godhead, and thus every living entity is intended to serve the Supreme Lord by his own constitution. Failing to do this, he falls down. BG 1972 purports
- Every living entity, being part of the Supreme Lord, is meant to serve the Lord, just as every part of the body is meant to serve the whole body
- Every living entity, especially persons in the human race, must feel grateful for the benedictions offered by the grace of the Supreme Lord
- Every living entity, from demons to demigods to human beings to lower creatures, is fully dependent on the Supreme Lord. One who perceives the Absolute Truth in this way can wholeheartedly surrender to the Supreme Personality of Godhead
- Every one of them (Brahma, Siva, Visnu, Narada and other powerful demigods, men, supermen, sages, rsis, dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts) possesses only a fragment of the great potencies of the Supreme Lord
- Every person, whatever he may be, emanates from some part of the universal form of the Supreme Lord, the virat-purusa
- Everyone has a limited duration of life, but a devotee's lifetime can be extended by the mercy of the Supreme Lord, who is able to nullify the results of one's karma. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord
- Everyone is at liberty to desire as he likes, but the desire is fulfilled by the Supreme Lord. Everyone is independent to think or desire but the fulfillment of one's desire depends on the supreme will. This law is expressed as "Man proposes God disposes
- Everyone is infinitesimal, and therefore in the Vedas the Supreme Lord is called the supreme eternal amongst all eternals. He is the proprietor of the material and spiritual worlds and the supreme cause of manifestation
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord. BG 1972 purports
- Everyone should be engaged according to the particular mode of nature he has acquired, and he should decide to work only to serve the supreme cause of the Supreme Lord
- Everyone should engage in His devotional service, including arcana (Deity worship) in the temple. This is the desire of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
- Everyone should offer obeisances, from moment to moment, to the Supreme Personality of Godhead. These are the desires of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
- Everything being a part and parcel of the Complete Whole, the neophyte student will gradually realize the hymns of Isopanisad which state that the Supreme Lord is everywhere, and he will learn the art of not committing any offense to the body of the Lord
- Everything is Brahman because everything can be used for the service of the Supreme Lord. Nothing is mithya, false; everything is factual
- Everything that is done, whether in the higher, middle or lower planetary systems, is due to the supervision or control of the Supreme Lord. It is therefore said, karmana-daiva-netrena jantur dehopapattaye - SB 3.31.1
- Everything within the material and spiritual worlds is the property of the Supreme Lord (isavasyam idam sarvam (ISO 1)), and therefore everything has a relationship with Him
- Except for Him (The Supreme Lord), all living entities, from Brahma down to the ant, are conquered by the contact of material nature
- Expansions are as real as the Supreme Lord is
- Experiencing the Supreme Personality of Godhead is extremely difficult for those devoid of devotional service, but everything becomes easier for a devotee, and thus he can very easily meet the Supreme Lord
F
- Factual sacrifice means to satisfy the Supreme Lord, Visnu, who is also known as Yajna. BG 1972 purports
- Factually there is no doubt that the illusory, external energy is also part and parcel of the Supreme Lord
- Failing in devotional service, one remains still imperfect because even in that position of self-realization one cannot factually know the Supreme Lord
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- Fire is certainly devoid of life, but devotees and brahmanas are the living representatives of the Supreme Lord. Therefore to feed brahmanas and Vaisnavas is to feed the Supreme Personality of Godhead directly
- Food taken and cooked for oneself is material, but food cooked for the Supreme Lord is spiritual prasada
- For a demon it is certainly wonderful that the form of a lion and the form of a man can be united, since a demon has no experience of the inconceivable power for which the Supreme Lord is called "all-powerful"
- For fulfillment of material desires one may worship the Supreme Lord, but the result of such worship is different, as will be explained in the next verse
- For Him (the Supreme Lord) there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya - changeless and inexhaustible
- For persons with impure vision, the Supreme Lord's eyes appear like those of someone who indiscriminately drinks intoxicating beverages
- For the Supreme Lord there are no friends, enemies or relatives, for He is completely free from all the disqualifications of ignorance that characterize the conditioned souls
- For the Supreme Lord, being fully wise and being situated in the heart of everyone, especially in the heart of the devotee, gives one intelligence by which one is sure never to fall into illusion
- For the Supreme Lord, both the asuras and the demigods are equal, but the demigods are obedient to the Lord, whereas the asuras are not. Therefore, the example of picking out a thorn by another thorn is quite befitting
- For them (ordinary speculators like the so-called philosophers of this material world) He (the Supreme Lord) is impossible to understand. Therefore we must accept the statements given by the Supreme when He kindly incarnates to instruct us
- For those who are already elevated to this platform (of yogic perfection), the means consists of maintaining mental equilibrium (sama) by rejecting all material activity and practicing meditation to keep the mind on the Supreme Lord
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- Forgetfulness of our relationship with the Supreme Lord brings about our suffering in the material world
- Forgetting his real contact with the Supreme Lord, the living entity becomes a servant of maya
- Forgetting this principle (that they are eternal servant of God), the living entity becomes conditioned by material nature, but in serving the Supreme Lord, he becomes the liberated servant of God
- From every position, as confirmed in Bhagavad-gita, sva-karmana tam abhyarcya: (BG 18.46) one can serve the Supreme Lord by performing one's prescribed duty. It is not that only the brahmanas can serve the Supreme Lord and not the sudras
- From Lord Brahma down to the ant, all living entities are jivas, whereas the Lord is the supreme four-handed Visnu, or Janardana
- From our present position, the Supreme Personality of Godhead can be personally seen as the Deity in the temple. The Deity of the Lord is not different from the Supreme Lord
- From the discussions in the Caitanya-caritamrta, we can understand that in different ages the Supreme Lord introduces different systems and different religious duties
- From the Mundaka Upanisad (3.1.3): One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated
G
- Generally such (gross materialists) men say that you can manufacture your own way of worshiping the Supreme Lord and that any type of worship is sufficient to approach the Supreme Personality of Godhead
- Generally the impersonalists worship the Supreme Lord in this way (by worshiping themselves as God). BG 1972 purports
- Generally, the bhakti-yogis are engaged in five different ways: 4) vatsalya-bhakta, engaged as parent; and 5) madhurya-bhakta, engaged as conjugal lover of the Supreme Lord. BG 1972 purports
- Ghosts and mischievous hobgoblins are also the creation of Brahma; they are not false. All of them are meant for putting the conditioned soul into various miseries. They are understood to be the creation of Brahma under the direction of the Supreme Lord
- Gopinatha Acarya replied, "Knowledge of the summum bonum, the Absolute Truth, is evidence of the mercy of the Supreme Lord"
- Gradually the sincere devotee pleases the Supreme Personality of Godhead, and the Supreme Lord reveals Himself. One cannot see the Supreme Lord by making personal efforts
H
- Had there been no infinitesimal living entities, the Supreme Lord would have been inactive, and there would not be variegatedness in spiritual life
- Harāv abhaktasya kuto mahad-guṇāḥ (SB 5.18.12). One who is not a pure devotee of the Supreme Lord has no good qualifications, however great a mystic, philosopher or fruitive worker he may be
- He (a bona fide spiritual master) does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago to the sun-god, from whom the instructions of BG have come down to the earthly kingdom. BG 1972 purports
- He (a devotee of the Supreme Lord) should know that concern over either of these two paths (of leaving the material world either by arrangement or by accident) is troublesome. BG 1972 purports
- He (a devotee who is engaged in the nine kinds of devotional activities) puts the SP of Godhead within his heart, and all sinful contaminations are naturally washed away. Continuous thinking of the Supreme Lord makes him pure by nature. BG 1972 purports
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (a person who knowingly violates the rules acts in lust) knows that this should be done, but still he does not do it; therefore he is called whimsical. Such persons are destined to be condemned by the Supreme Lord. BG 1972 purports
- He (a pure devotee of God) is present there only as a reflection, but a pure devotee can realize that in the darkness of material illusion the only light is the Supreme Lord, who is its support
- He (a saint) is always absorbed in glorifying the Supreme Lord because by broadcasting the holy name and fame of the Supreme Lord, the polluted atmosphere of the world will change
- He (Arjuna) was not, of course, afraid. He was affected by the wonders of the Supreme Lord. The immediate context is wonder; his natural loving friendship was overwhelmed by wonder, and thus he reacted in this way. BG 1972 purports
- He (Caitanya) was defeated voluntarily (by Brahmananda Bharati), because no one can defeat the Supreme Lord. Concerning this, the words of Bhisma in Srimad-Bhagavatam (SB 1.9.37) are important
- He (Caitanya) was teaching the Mayavadi philosophers that one should not falsely pose himself as the Supreme Lord and thereby misguide people. Nor should followers be foolish enough to accept anyone and everyone as the Supreme Personality of Godhead
- He (Dhruva) wanted to acquire the throne of his father - or attain an even better position - but when he was actually in the presence of the Supreme Lord, he forgot everything. He said, "My dear Lord, I do not wish to ask any benediction."
- He (Haridas Thakura) was apparently born in a family of Muhammadans, but because he was chanting the holy name of the Supreme Lord offenselessly, Lord Caitanya empowered him to become the authority, or acarya, of spreading the name
- He (Kardama) offered his obeisances to Svayambhuva Manu because as Manu, king and emperor, he was the representative of the Supreme Lord
- He (one German scholar who became a devotee) came to India not to learn the methods of the yogis’ mystic powers but to learn the path of transcendental loving service to the Supreme Lord, as mentioned in the great scripture Srimad-Bhagavatam
- He (Samika Rsi) directly prayed for pardon from the Supreme Lord, who alone can undo a thing which is impossible to change. The appeal was made in the name of a foolish boy who had developed no intelligence at all
- He (Sankaracarya) propagated the Mayavada philosophy under the order of the Supreme Lord. We have already discussed this point in text 114 of this chapter: tanra dosa nahi, tenho ajna-kari dasa
- He (Supreme Lord) can be known only by His devotees through His mercy
- He (Supreme Lord) is within everything, and yet He is outside of everything
- He (the conditioned soul) is actually meant to serve the will of the Supreme Lord, but on account of the dirty things in the heart, he likes to serve his concocted desires
- He (the devotee) feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord
- He (the living entitiy) is called the Supreme Lord's marginal energy. According to his identification with material or spiritual nature, he receives a material or spiritual body. BG 1972 purports
- He (the living entity) sometimes takes shelter of so-called gurus and sadhus who are like crane, herons and vultures. Thus he is cheated both ways by not taking shelter of the Supreme Lord
- He (the living entity) thereby (when he engages himself in the service of the Supreme Lord) knows that he has a competent master to save him from all kinds of danger
- He (the paramahamsa devotee) loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made
- He (The Supreme Lord) derives ananda, bliss, from His own self. The Lord's body is transcendental, spiritual, but because the conditioned soul has a material body, he has many bodily and mental troubles
- He (the Supreme Lord) does not create a particular situation for any living entity, but the living entity, bewildered by ignorance, desires to be put into certain conditions of life, and thereby his chain of action and reaction begins. BG 1972 purports
- He (the Supreme Lord) is eternally joyful, and His transcendental pastimes are not different from Him
- He (the Supreme Lord) is even within the atom. In this way the Supreme Lord Govinda is all-pervasive. On the other hand, the living entities are very, very small
- He (The Supreme Lord) is just like the total mass of earth, from which varieties of earthly pots are manufactured: the pots are made of earthly clay, they rest on the earth, the original cause of all varieties of manifestation
- He (the Supreme Lord) is not personally attached to any of the affairs within the material cosmos. The material world is created by the expansion of His purusa-avataras, who direct the aggregate material energy and all the conditioned souls
- He (the Supreme Lord) is the most sincere friend. Whatever you want from Him, you can get. But the intelligent man does not want anything that is materially contaminated
- He (the Supreme Lord) treats every living being as a friend yet maintains Himself as Paramatma regardless of the circumstances of the living entities. BG 1972 purports
- He (the Supreme Personality of Godhead) is in the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence
- He (who got liberation by surrendering to God) does not become 1 with the brahmajyoti but rather enters into the planet of the Supreme Lord. It is clearly mentioned here (in BG 9.28): mam upaisyasi, "he comes to Me," back home, back to Godhead. BG 1972 p
- He amalgamated the sky with the total material energy, and the total material energy with spiritual knowledge. This spiritual knowledge is realization of one's self as part of the Supreme Lord
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He is also the incarnation of the mode of ignorance and one of the three deities representing the Supreme Lord. As His representative, Lord Siva is identical with the Supreme Personality of Godhead
- He is described in Bhagavad-gita as mahesvara, or the Supreme Lord. He is Paramatma, not jivatma. Paramatma means the Supersoul, who is sitting by the side of the conditioned soul just to sanction his activities
- He is never to be misunderstood to be other than the Supreme Lord because of His assuming the form of a boar to lift the earth. That is the understanding of sages and great personalities like Brahma and other residents of the higher planetary system
- He is the Supersoul of all individual living entities, and He exists as both the remote and immediate cause because the Supreme Lord is the cause of all causes
- He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul
- Her mind became completely engaged in the Supreme Lord, and she automatically realized the knowledge of the impersonal Brahman
- Here (in BG 9.24) it is clearly stated that there are many types of yajna performances recommended in the Vedic literatures, but actually all of them are meant for satisfying the Supreme Lord. BG 1972 purports
- Here (in BG 9.28) it is specified that the devotee who has always lived his lifetime here under the direction of the Supreme Lord, as stated, has evolved to the point where he can, after quitting this body, go back to Godhead. BG 1972 purports
- Here (in SB 3.21.50) two terms are clearly mentioned: vadhaya, "for the purpose of killing," and asatam, "those who are undesirable." The protecting energy of the king is supposed to be the energy of the Supreme Lord
- Here (in SB 3.28.44) it is stated that the daivi prakrti, or the external energy of the Supreme Lord, is durvibhavya, very difficult to understand and very difficult to conquer
- Here (in SB 3.29.33) it is clearly stated that he who has dedicated his life, all his activities, his mind and his soul - everything - for the satisfaction of the Supreme Lord, is considered to be the greatest person
- Here (in SB 3.32.12-15) the word bheda-drstya occurs because Brahma has a inclination to think that he is as independent as Rudra. Sometimes Brahma thinks that he is independent of the Supreme Lord, and the worshiper also thinks that Brahma is independent
- Here (SB 5.18.18) the word mayamaya is further explained in regard to how the Lord expands His mercy in different ways. parasya saktir vividhaiva sruyate: (Cc. Madhya 13.65, purport) the energies of the Supreme Lord are understood in different ways
- Here are some descriptions of a brahmacārī-yogī. In the morning, the first duty of a brahmacārī seeking spiritual elevation is huta-hutāśana, to offer sacrificial oblations to the Supreme Lord
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- Here is a correct description of the Supreme Lord, given by the Lord Himself. The words sarvasya pra-bhavah indicate that Krsna is the creator of everyone, including Brahma, Visnu and Siva
- Here the statement of self-realization aham brahmasmi, which is interpreted by the Mayavada philosophy to mean "I am the Supreme Lord," is explained. The Supreme Lord is the original seed of everything
- Here the word snigdhapangavalokanat means that he was fortunate enough to see the Supreme Lord face to face. He looked healthy because he had directly received the nectarean sound vibrations from the lotus lips of the Personality of Godhead
- Herein (SB 3.33.6) the spiritual potency of chanting, hearing or remembering the holy name of the Supreme Lord is greatly stressed
- Herein it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others
- Herein the statement of Bhagavatam is that the highest aim of life or the highest perfection of the institution of the varnasrama-dharma is to cooperate jointly for the satisfaction of the Supreme Lord
- Hiranyakasipu and persons like him may be very powerful for some time, but the obedient servants of the SP of Godhead like the demigods remain powerful always. They are victorious over the influence of Hiranyakasipu by the grace of the Supreme Lord
- His (the empiric philosopher's) attachment to the impersonal feature of the Supreme Lord makes him unfit to rise to that transcendental stage of vasudeva understanding
- His (the living entity) attempt to become one with the Supreme Lord is a false illusion
- How can we, as sons of God, assert our personality and individuality and at the same time deny them to our Father, the Supreme Lord
- How is it to be understood that the Supreme Lord is satisfied by our service and labor? It is actually possible to perfect our service or occupational duty. Everyone has some service to perform according to his designations
- How, then, is it wonderful that the Maruts, although born from the womb of Diti, became equal to the demigods by the mercy of the Supreme Lord?
- However powerful a man may be, he always fears the sound of a thunderbolt. Similarly, Hiranyakasipu and all the demons who were his associates were extremely afraid because of the presence of the Supreme Lord in the form of sound
- Human energy is spoiled, because human energy is primarily meant for purifying the senses in order to engage them in satisfying the senses of the Supreme Lord
- Hundreds and millions of plans are made by all kinds of living entities, but without the sanction of the Supreme Lord they are futile
I
- I (The Supreme Lord) create this cosmos by such penance, I maintain it by the same energy, and I withdraw it all by the same energy
- I am separated from the Supreme Lord because of my being in this material body, which is made of five elements, and therefore my qualities and senses are being misused, although I am essentially spiritual
- "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego
- I have always instructed my disciples to eat only healthy foodstuffs which will be beneficial for the body and mind. Not only that, but I have also instructed that whatever they eat must be first offered to the Supreme Lord Krishna for His pleasure
- I may forget my past activities due to the change of body, but because the Supreme Lord as Paramatma is sitting within me, He knows everything; therefore the result of my past karma, or past activities, is awarded to me
- I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Treta and Dvapara)
- If a brahmana has all twelve of the brahminical qualifications but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything to the Supreme Lord
- If a devotee does not see every living entity as part and parcel of the Supreme Lord, he is considered prakrta-bhakta, a materialistic devotee
- If a devotee is not mature, the Supreme Lord will take away all his opulence. This principle is stated by the SP of Godhead-yasyaham anugrhnami harisye tad-dhanam sanaih: "My first mercy shown to My devotee is to take away all his material opulence."
- If a soul surrendered to Krsna can get out of the influence of material energy, then how can the Supreme Lord, who conducts the creation, maintenance and annihilation of the whole cosmic nature, have a material body like us? BG 1972 purports
- If a surrendered soul tries to arrange for food and shelter but does not succeed, or if, once having these things, he loses them, then despite such reverses he remains unperturbed and simply remembers the Supreme Lord, Hari
- If anyone has any material desire to be fulfilled, he had better pray for it to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result. BG 1972 purports
- If even an insignificant living entity who is but a part of the Supreme Lord can produce so much of a chemical, how much potency there must be in the body of the Supreme Personality of Godhead
- If he (spiritual master) is satisfied, then we should know that the Supreme Lord is also satisfied. That is explained by Visvanatha Cakravarti Thakura - Sri Gurvastakam, Verse 8
- If he (the living entity) serves the Supreme Lord, he is in his normal condition, but if he prefers to serve the illusory external energy, then certainly he will be in bondage. BG 1972 purports
- If instead of serving maya under different names, one turns his service attitude toward the Supreme Lord, he is then safe, and there is no more difficulty
- If living entities are engaged in hearing about the unlimited potencies of the Supreme Lord, they are factually connected directly to the unlimited. Such understanding of the unlimited becomes unlimited by hearing and chanting
- If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary
- If one achieves the favor of the Supreme Lord, it is to be understood that he has finished all kinds of austerities and penances and has attained efficiency in their execution
- If one actually understands one's constitutional position as an eternal servitor of the Supreme Lord, he becomes detached from the service of the material world
- If one becomes an unalloyed devotee of the Supreme Lord, he automatically manifests all good qualities. Such a devotee is above the instructions of the Vedas. He is a paramahamsa
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one develops a devotional attitude and becomes purified by worshiping the Supreme Lord, all the good qualities are certainly manifested in his body. Because of being touched by worship of Visnu, both Diti and Indra were purified
- If one directly follows the instructions of the Supreme Lord, as inculcated in the Bhagavad-gita and Srimad-Bhagavatam, then one gradually becomes nirguna, or above the interactions of the material qualities
- If one does not attain the perfect stage of devotional service, all austerities and penances actually have no meaning, for without the Supreme Lord no one can attain the highest results derived from performing them
- If one does not follow this rule (because of an accidental falldown a devotee should not be derided), and derides a devotee for his accidental falldown, then he is disobeying the order of the Supreme Lord. BG 1972 purports
- If one foolishly discriminates between them (the Supreme Lord, the initiating spiritual master and the instructing spiritual master), he commits an offense in the discharge of devotional service
- If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again
- If one gets the Supreme Lord as a son, one can have the benefit of bringing up a nice son in this world and at the same time get promotion to the spiritual world to become the face-to-face associate of the Personality of Godhead
- If one has complete knowledge of the Supreme Lord, then knowledge of the impersonal Brahman is automatically realized
- If one is engaged in his own occupational duty as ordered by the SL, his sinful activities are certainly diminished. Therefore if one is engaged in his occupational duty by force, he benefits because he can vanquish all his sinful activities in that way
- If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. BG 1972 purports
- If one refuses to act under the direction of the Supreme Lord, then he is compelled to act by the modes in which he is situated. Everyone is under the spell of a particular combination of the modes of nature and is acting in that way. BG 1972 purports
- If one repents that "I should not have done this, but I am so sinful that I have again committed this sin," so this repentance will help him to be excused by the Supreme Lord
- If one returns to the SPG (yad gatva na nivartante (BG 15.6)), one need not reenter the limits of time. Therefore, devotees who have taken shelter of the lotus feet of the Supreme Lord can sleep very peacefully with this assurance from the SP of Godhead
- If one studies Vedanta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mudha
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that. If someone desires at all to merge into the existence of the Supreme, he has to execute devotional service
- If one understands the Supreme Lord through devotional service with faith in the disciplic succession and then advances further, he awakens his natural love for God, and then his success in life is assured
- If one very strictly performs the various duties of religion but does not ultimately come to the platform of surrendering to the Supreme Lord, his methods of attaining salvation or elevation are simply a waste of time and energy
- If one wants to achieve the highest success in life, one must accept Bhagavad-gita as spoken by the Supreme Lord. By accepting Bhagavad-gita in this way, all of human society can become perfect and happy
- If one works for the sake of pleasing the Supreme Lord - Yajna, or Visnu - one is in liberated life. If one fails to do so he remains in a life of bondage
- If someone constructs a big building, this indicates that he must have existed before the building was constructed. The Supreme Lord, the creator of the universe, must be transcendental to the material modes of nature
- If someone engages only in the service of the Supreme Lord, the Personality of Godhead, who is actually worshipable, then even without trying to liquidate other debts, one becomes free from all obligations
- If the material world were not a part of His body, the Supreme Lord, the supreme cause, would be incomplete
- If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him
- If the whole creation is one - that is, nothing but the Supreme Lord, or Visnu - then why do the expert transcendentalists make such categories? Why do learned and expert scholars distinguish between matter and spirit
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
- If we approach the Supreme Lord or His devotee, or if we are blessed by a devotee, naturally we will automatically achieve the benedictions of the Supreme Lord
- If we are at all interested in reaching that supreme abode, the process, as indicated here (in BG 8.22), is bhakti. Bhaktya means devotional service, submission to the Supreme Lord. The root word for bhaktya is bhaj, which means - service
- If we attempt to do something nice for the Supreme Lord, He is pleased with us and gives us His benediction. In conclusion, the gorgeous arrangements are not for the Lord's sake but for our own
- If we have a strong sense of love for the Supreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. BG 1972 Introduction
- If we transfer our reading capacity for these Vedic literatures, as very kindly presented by Vyasadeva, then it is quite possible for us to remember at the time of death the Supreme Lord
- If we worship the Supreme Lord, we will certainly reach Him in His eternal abode, and if we worship demigods like the sun-god or moon-god, we can reach their respective planets without a doubt
- If you like, you can merge your identity with the impersonal feature of the Supreme Lord, which is called Brahman, brahma-jyotir. That you can do. But that is not very palatable
- If you think that "This body is required for acting, for working on behalf of the Supreme Lord; therefore I must keep the body fit to work" - that is not your identification with the body
- Impersonal Brahman, being formless, is described as adrsya because the impersonal effulgence of brahmajyoti covers the face of the Supreme Lord
- Impersonalists and monists have misguided their followers because they incorrectly think that the Supreme Lord and the individual souls are equal in all respects
- Impersonalists who have no information of the SPG minimize the omnipotency of the Supreme Lord and put Him on equal footing with all other living beings, and for this act such impersonalists get freedom from material bondage only with great difficulty
- In accordance with the line of devotional service to the SL, whose fame is widespread, Dhruva, who in the future would receive a planet which would never be annihilated, even during the time of dissolution, offered his deliberate and conclusive prayers
- In all cases - nominative, objective, positive, negative and so on - whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord
- In all cases, He (the Supreme Lord) is the original spiritual master who enlightens the conditioned souls who are suffering in the material world
- In all cases, the predominating personality in the spiritual planets is a plenary expansion of Sri Krsna. The Supreme Lord and His multifarious manifestations preside over all the Vaikuntha planets
- In all circumstances the devotee can always see the Supreme Lord, whereas the nondevotee cannot
- In all sacrificial ceremonies, although sometimes a demigod is worshiped, the Supreme Lord P of G is worshiped because He is the Supersoul of everyone, & exists both inside & outside like the air. Thus it is He only who awards all welfare to the worshiper
- In all Vedic literature, beginning from the four Vedas, Vedanta-sutra and the Upanisads and Puranas, the glories of the Supreme Lord are celebrated. BG 1972 purports
- In all Vedic literatures we find that the attainment of this loving relationship between the living entity and the Supreme Lord is the goal of devotional service
- In another place in the Srimad-Bhagavatam, in the First Canto, Seventh Chapter, it is stated that Vyasadeva, by his spiritual vision, saw the Supreme Lord and the material energy standing behind Him
- In Bhagavad-gita (18.61) it is said, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati: The Supreme Lord is situated in everyone's heart, O Arjuna
- In Bhagavad-gita (BG 18.61) it is said: "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- In Bhagavad-gita (BG 9.29) the Lord says, samo'ham sarva-bhutesu: "I am equal to all living entities." Similarly, Lord Siva is a qualitative incarnation of the Supreme Personality of Godhead, so he has almost the same qualities as the Supreme Lord
- In bhagavata-dharma there is no question of "what you believe" and "what I believe." Everyone must believe in the Supreme Lord and carry out His orders
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In fear, the members of these orders all worship the Supreme Lord by offering Him presentations according to their respective activities
- In His impersonal feature (Brahman) the Supreme Lord is everywhere, inside and outside: as the Supersoul (Paramatma) He is inside everything, from the gigantic universal form down to the atoms and electrons
- In his verses praising the spiritual master, Srila Visvanatha Cakravarti Thakura writes: "The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord
- In human society, if one kills a man he has to be hanged. That is the law of the state. Because of ignorance, people do not perceive that there is a complete state controlled by the Supreme Lord. BG 1972 purports
- In Ilavrta-varsa, Lord Siva is always encircled by ten billion maidservants of goddess Durga, who minister to him. The quadruple expansion of the Supreme Lord is composed of Vasudeva, Pradyumna, Aniruddha and Sankarsana
- In India (Bharata-varsa), there are many worshipers of the demigods, the various officials appointed by the Supreme Lord, such as Indra, Candra and Surya, all of whom are worshiped differently
- In Kali-yuga vice increases to such a point that at the termination of the yuga the SG Himself appears as the Kalki avatara, vanquishes the demons, saves His devotees, and commences another Satya-yuga. Then the process is set rolling again. BG 1972 pur
- In liberated stage, oneness with Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used
- In materially conditioned life, the soul is different from the gross embodiment and subtle mind. For the Supreme Lord, however, there is never any such difference between Him and His body and mind
- In other Puranas there are different methods set forth by which one can worship the demigods. But in the Bhagavatam only the Supreme Lord is mentioned
- In other words, only the Supreme Lord, the Personality of Godhead, can relieve the conditioned souls from the cycle of repeated birth and death
- In our original relationship with the Supreme Lord there is real love, and that love is reflected pervertedly through material conditions
- In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision
- In relation to the Supreme Lord, all beings are to be respected. Therefore a devotee refers to others as "prabhu," meaning "My dear sir, my dear lord." Submissiveness is a qualification for a devotee of the Lord
- In sarsti liberation the opulence of the devotee is equal to the opulence of the Supreme Lord. Samipya means to be a personal associate of the Supreme Lord
- In Srimad-Bhagavatam (SB 10.29.15) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kamam krodham bhayam), he is purified
- In such a position (of loving God) a yogi has no other thought than to serve the Lord. This dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvana, or making the mind one with the Supreme Lord
- In that pure state (kaivalya), by hearing, chanting, remembering, etc. because of the development of knowledge of the science of Krsna, one can understand the Supreme. All these activities are under the guidance of the internal energy of the Supreme Lord
- In the Absolute, all manifestations of the Supreme Lord are nondual, just as the multifarious forms of Visnu, the controller of maya, are nondual
- In the beginning of the Srimad-Bhagavatam it is also said that by the recitation of Srimad-Bhagavatam, the Supreme Lord becomes at once arrested within one's heart
- In the beginning of this chapter (BG 4), the transcendental activities of the Lord were discussed by the Supreme Lord Himself. BG 1972 purports
- In the beginning the mind is employed in attracting the form of the Supreme Personality of Godhead, but in the higher stages there is no question of using the mind. A devotee becomes accustomed to serving the Supreme Lord by purification of his senses
- In the beginning, the Kumaras were self-realized impersonalists, but gradually they became attracted to the personal pastimes of the Supreme Lord
- In the Bhagavad-gita (BG 18.45) it is stated, sve sve karmany abhiratah samsiddhim labhate narah: by executing one's prescribed duties one can please the Supreme Lord
- In the Bhagavad-gita (BG 7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Sri Krsna
- In the Bhagavad-gita it is clearly defined that the most elevated and powerful mystic yogi is one who can constantly think of the Supreme Lord within his heart and engage in the loving service of the Lord
- In the Bhagavad-gita it is said, aham krtsnasya jagatah prabhavah: the cosmic manifestation is a display of the energy of the Supreme Lord
- In the Bhagavad-gita, five important factors of knowledge have been delineated pertaining to (1) the Supreme Lord, (2) the living being, (3) nature, (4) time and space and (5) the process of activity
- In the brahmacari life the training is sufficiently imparted so that one may understand that the world as property belongs to the Supreme Lord, the Personality of Godhead
- In the conditioned stage we impregnate according to the bodily conception - that is, by sexual intercourse - but the Supreme Lord does not need sexual intercourse to impregnate. The impregnation is performed simply by His glance
- In the conditioned state one accepts everything as an object of sense gratification, and in the liberated state one accepts everything for the service of the Supreme Lord
- In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles. Kapila does not accept the Supreme Personality of Godhead. He says that the living entity is himself the Supreme Lord & that no one is greater than him
- In the first six chapters of Bhagavad-gita the knower of the body (the living entity) and the position by which he can understand the Supreme Lord are described
- In the Hari-bhakti-vilāsa, by Sanātana Gosvāmī, it is said that anyone who puts the Supreme Lord and the demigods, including Lord Śiva and Lord Brahmā, on the same level, at once becomes a pāṣaṇḍī, or atheist
- In the Katha Upanisad (2.2.13) the Supreme Lord is described as the chief eternal being amongst all other eternal individual beings (nityo nityanam cetanas cetananam) and the one Supreme Lord who maintains innumerable other individual living beings
- In the Katha Upanisad it is stated that the Supreme Lord is the leader of all living entities. He is their sustainer and the awarder of all their necessities and desires
- In the Laghu-bhagavatamrtam it is defined that these saktyavesa avatara, they are all living entities; they are not on the level of Visnu-tattva. But they have special power and special, I mean to say, opulence to glorify the Supreme Lord
- In the material world, the external potency can act only after one endeavors at great length, but when the Supreme Lord desires, everything is performed automatically by the internal potency
- In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place
- In the previous chapter (SB 2.4) it has been established that Brahmaji, the firstborn living entity, received knowledge directly from the Supreme Lord, and the same knowledge was imparted to Narada, the next disciple
- In the previous chapter (SB 3.28), material nature, the spirit and the Supreme Lord, or Supersoul, are analytically studied
- In the revealed scriptures the Supreme Lord is described as sac-cid-ananda-vigraha (Bs. 5.1). Sat means eternal, cit means fully cognizant, ananda means joyful, and vigraha means that He is a person
- In the sastra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the spiritual world there are five kinds of liberation. Sayujya-mukti is a form of liberation in which one merges into the impersonal existence of the Supreme Lord, called Brahman
- In the sunshine there are innumerable radiant molecules. Similarly, the fragmental parts of the Supreme Lord are atomic sparks of the rays of the Supreme Lord, called by the name prabha or superior energy. BG 1972 purports
- In the transcendental position, a living being can perfectly acknowledge the superiority of serving the Supreme Lord
- In the Upanisads, it is stated, "It is out of the fear of the Supreme Lord that the wind is blowing." BG 1972 purports
- In the Vedas the Supreme Lord is described as tam isvaranam paramam mahesvaram. Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. BG 1972 purports
- In the Vedic dictionary it is said - His (the Supreme Lord's) person is full of different potent energies, and His determination is itself actual fact. In this way the Personality of Godhead is to be understood. BG 1972 purports
- In the Vedic dictionary it is said - The Supreme Lord is performing inconceivably wonderful pastimes, displaying His energy. BG 1972 purports
- In the Vedic literatures also, it is confirmed that the Supreme Lord is one, but that He is engaged in His transcendental pastimes in the company of His unalloyed devotees
- In the Vedic literatures it is said that by the glance of the Supreme Lord the total material energy is impregnated, and then everything is born of material nature
- In the Vedic literatures it is stated that the import of all transcendental literature is revealed to one who has unflinching faith in the Supreme Lord and his spiritual master
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In this (CC Madhya 2.47) connection, Srila Bhaktisiddhanta Sarasvati Thakura says that the lovable Supreme Lord is the supreme shelter
- In this material world of conditional life, the fragmental portion of the Supreme Lord, the individual soul, is struggling due to his contaminated mind and consciousness
- In this material world, every living entity is covered by the darkness of ignorance. Therefore the Vedas enjoin that one should approach the Supreme Lord through the spiritual master, who is described and offered prayers in the Gautamiya-tantra
- In this material world, if you want to see God, God is everywhere. It is His energy. Just like in the Ford factory, the workers see in every corner Mr. Ford, similarly, those who are conversant with this science they can see in every atom the Supreme Lord
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
- In this verse (BG 8.5) the importance of Krsna consciousness is stressed. Anyone who quits his body in Krsna consciousness is at once transferred to the transcendental abode of the Supreme Lord
- In this verse (of SB 2.6.27), special stress is given to the person of the Supreme Lord, and not to His impersonal brahmajyoti, as being the source of all supplies
- In this verse (SB 11.5.3) also the word bhajanti is used. Therefore, bhajanti is applicable to the Supreme Lord only, whereas the word "worship" can be applied to demigods or to any other common living entity. BG 1972 purports
- In this verse (SB 3.15.38) we find the word acaksataksa-visayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumaras. Another significant word is samadhi-bhagyam
- In this verse (SB 4.30.30) the words apavarga-gurur gatih are very significant. According to Srimad-Bhagavatam (SB 1.2.11), the Supreme Lord is the ultimate fact of the Absolute Truth. Brahmeti paramatmeti bhagavan iti sabdyate
- In this way (through study of Vedanta) one may ultimately attain the platform of loving service to the Lord. It is in the living entity’s best interest to understand the Supreme Lord
- In whatever condition you are, you don't require to change. You simply hear. Then a day will come when you will be able to conquer the Supreme Lord, who is unconquerable. God is great, nobody can conquer
- In whatever occupation one may be engaged, if he serves the Supreme Lord, he will achieve the highest perfection. BG 1972 purports
- Indeed, everything is under the control of time, and time is controlled by the Supreme Personality of Godhead. Therefore the Supreme Lord has no fear of the onslaughts of time
- Indeed, it is due to the presence of the living entity that the body exists and bodily changes take place. Similarly, it is because the Supreme Lord is within this universe that the changes dictated by the material laws occur
- Indra said, "Within this material world there are many fools like me who consider themselves to be the Supreme Lord or the all in all within the universe"
- Initiation into bhakti begins when one is in a distressed condition or in want of money, or when one is inquisitive to understand the Absolute Truth. Nonetheless, people who approach the Supreme Lord in this way are not actually devotees
- Instead of becoming nirvaira (nonenvious of other living entities), one who tries to become Narayana becomes envious of the Supreme Lord. Therefore the attempt to become Narayana constitutes the greatest offense
- Intelligent persons can see God in His personal form, as stated in the sastras, but if one is very eager to see the Supreme Personality of Godhead immediately, face to face, he can see the Supreme Lord through this description
- Isvara, means Supreme Lord, is sitting in everyone's heart. So He is witness. Whatever you are doing, He is witness. He is giving you facility to do whatever you like, but at the same time you may forget
- Isvara, the Supreme Lord as Supersoul, is staying in everyone's heart. That does not mean he has become divided. No, he is one
- It (the third six chapters of Bhagavad-gita) was concluded that all acts should be performed in conjunction with the Supreme Lord, summarized by the words om tat sat, which indicate Visnu, the Supreme Person. BG 1972 purports
- It does not matter if the reaction is good or bad; if our activities are not dovetailed with the desire of the Supreme Lord, or if we do not act in Krsna consciousness, then we shall be responsible for the results of all our activities
- It does not matter to the pure devotee if he has to go to hell to preach. The Supreme Lord lives in the heart of a hog, although the Lord is in Vaikuntha
- It does not matter whether his duty is violent or nonviolent. If it is sanctioned and ordered by the Supreme Lord, it must be performed. An Aryan performs his duty. It is not that the Aryans are unnecessarily inimical to living entities
- It doesn't matter what kind of religion you are following, but if the religious system teaches you how to become a devotee to Adhoksaja-adhoksaja means beyond our sense perception, the Supreme Lord - then your life is perfect. Then you will be happy
- It has been conclusively decided in the scriptures, after due consideration, that the ultimate goal for the welfare of human society is detachment from the bodily concept of life and increased and steadfast attachment for the Supreme Lord
- It is a great falldown on the part of the impersonalists to think that the Supreme Lord appears within a material body and that one should therefore not meditate upon the form of the Supreme but should meditate instead on the formless
- It is advised by Brahmaji that none of them (some of the potent manifestations of the Lord) is the Supreme Lord; they are only borrowed plumes from the original Almighty Lord Sri Krsna
- It is advised that one read them (the life and history of Prthu Maharaja) at least three times. Those who are materially afflicted will so benefit by hearing of the Supreme Lord and His devotees that they need not go to any demigod
- It is always good for him (the living being) to remain subservient, instead of falsely trying to lord it over the property of the Supreme Lord
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking because I am the queen of Nanda Maharaja, all the wealth of cows and calves are my possessions and all the cowherd men & their wives are my subjects - SB 10.8.42
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking that Nanda Maharaja is my husband, that Krsna is my son - SB 10.8.42
- It is called avidya, or ignorance, because under the spell of this material energy one forgets his actual position and his relationship with the Supreme Lord
- It is clear that the devotees of the Lord are always extremely dear to Him (God). In effect, Lord Siva told Parvati, "Both Citraketu and I are always very dear to the Supreme Lord
- It is clearly declared here (in BG 9.32) by the Supreme Lord that in devotional service there is no distinction between the lower or higher classes of people. BG 1972 purports
- It is clearly stated here (in BG 9.10) that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. BG 1972 purports
- It is clearly stated here (in SB 3.29.13) that a pure devotee does not desire ekatva, oneness with the Supreme Lord, as desired by the impersonalists, the mental speculators and the meditators
- It is confirmed in Bhagavad-gita (BG 9.27), yat karosi yad asnasi: Whatever you do, whatever you eat, whatever you sacrifice, whatever austerities you undergo and whatever charities you give, the result should be given to the Supreme Lord
- It is experienced that Vaisnavas are not very opulent in the material sense. When a Vaisnava, pure devotee, tries to be materially opulent and at the same time desires to serve the Supreme Lord, his devotional service is checked
- It is false to think that the living entity has no connection with the Supreme Lord. He may not believe in the existence of God, or he may think he has no relationship with God, but these ideas are all illusions
- It is foolish and artificial to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity
- It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead and obstinately maintain that the Supreme Lord cannot descend
- It is important to know thoroughly the process of creation as it applies to this cosmic manifestation. Similarly, this body is also created according to the same process by the Supreme Lord
- It is important to remember that in Vedic literature Brahman (the living entity) is distinguished from Parabrahman (the Supreme Lord). BG 1972 purports
- It is incumbent upon all devotees of Krsna to avoid eating anything that has not been offered to the Supreme Lord. A devotee who does not strictly follow this principle is sure to fall down
- It is indicated (in BG 18.61) that one can find the Supreme Lord within one's heart. There are many, many yogis trying to find Him. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah
- It is not contradictory for a devotee to call the Supreme Lord by any one of the various names of His plenary expansions, because the original Personality of Godhead includes all such categories
- It is not possible to measure the complete glories of the Supreme Lord, who is unlimited. Even the Lord Himself in His incarnation as Ananta, or Sesa, cannot describe His own glories
- It is not that one should try to satisfy the Supreme Lord with a little water and a leaf, and for himself spend all his money in sense gratification
- It is not that the sun is actually covered by the cloud; only the vision of the ordinary being is covered. Similarly, although maya cannot cover the Supreme Lord, who is beyond maya, the material energy covers the ordinary living entities
- It is only by God's grace that a girl gets a husband suitable to her heart. Thus it is said that if we pray to the Supreme Lord in every transaction of our material existence, everything will be done very nicely and just suitable to our heart's desire
- It is only by the grace of the Supreme Lord that one can be protected from the allurement of lusty material desires
- It is quite reasonable that they (the Pandavas) concentrated their minds upon the lotus feet of the Supreme Lord Sri Krsna
- It is recommended that everyone distribute prasada, considering every living being a part and parcel of the Supreme Lord. Even in feeding the poor, one should distribute prasada. In Kali-yuga there is a scarcity of food almost every year
- It is rightly stated herein (SB 6.16.35) that the credit for all the opulences of creation, maintenance and annihilation belongs to the Supreme Lord, not to the living entities
- It is said in BG that self-realized souls who have exactly identified themselves with the interest of the SL can generally leave the material body during the time of the fire-god's effulgence and when the sun is in the northern horizon
- It is said that a person in the renounced order of life should not cook for himself. Cooking for oneself is prohibited, but cooking for the Supreme Lord is not prohibited. BG 1972 purports
- It is said that Columbus discovered the Western Hemisphere, but actually the tract of land was not created by Columbus. The vast tract of land was already there by the omnipotency of the Supreme Lord
- It is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light
- It is said, acaryam mam vijaniyat (SB 11.17.27): an acarya who acts on behalf of the Supreme Personality of Godhead should be understood to be as good as the Supreme Lord Himself
- It is sometimes seen that demigods like Indra & Candra are worshiped & offered sacrificial awards, yet the rewards of all such sacrifices are awarded to the worshiper by the Supreme Lord, & it is the Lord only who can offer all welfare to the worshiper
- It is stated in Srimad-Bhagavatam (SB 1.2.8): "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord"
- It is stated in the Isopanisad that everything belongs to the Lord. Isavasyam idam sarvam (ISO 1). Everything exists on the energy of the Supreme Lord. This is also confirmed in Bhagavad-gita
- It is stated in the Visnu Purana that whatever we find, anywhere and everywhere, is the distribution of the energy of the Supreme Lord
- It is the acarya's duty to spread a bona fide religious system and induce everyone to bow down before the Supreme Lord
- It is the duty of the father, the spiritual master and the king to regulate their subordinates in such a way that they ultimately become fully unalloyed devotees of the Supreme Lord
- It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to the lotus feet of the Supreme Lord, being engaged in His transcendental loving service. BG 1972 purports
- It is very good, accepting the Supreme Lord, the supreme father. Everyone must accept. That is human life. That is human knowledge. That is common sense knowledge
- It may be then argued in this connection (BG 16.20) that God should not be advertised as all-merciful if He is not merciful to demons. In answer to this question, in the Vedanta-sutra we find that the Supreme Lord has no hatred for anyone. BG 1972 pur
- It really doesn't matter what activity a man engages in. If he can simply satisfy the Supreme Lord, his life is successful
- It was spoken by the Supreme Lord personally five thousand years ago. And that old thing we are presenting as it is. Our Bhagavad-gita is therefore named Bhagavad-gita As It Is. Without any interpretation. Without any addition, alteration
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- Jada Bharata is herein (SB 5.10.19) accepted as the direct representative of the Supreme Personality of Godhead because he was imparting knowledge on behalf of the Supreme Lord
- Just as a dog or servant is very much satisfied to get a competent, perfect master, or as a child is completely satisfied to possess a competent father, so the living entity is satisfied by completely engaging in the service of the Supreme Lord
- Just as a person born recently in a family cannot understand the situation of his distant forefather, no one within this material world can understand the position of the Supreme Lord in the spiritual world
- Just as a person not inclined to die must nonetheless give up his longevity, opulence, fame and everything else at the time of death, so, at the appointed time of victory, one can gain all these when the Supreme Lord awards them by His mercy
- Just as a small child on the lap of his father or mother is fully protected, a devotee, in all conditions, is protected by the Supreme Lord
- Just as an ordinary man always engages his mind in material activities, a devotee always engages his mind in spiritual activities. This is called brahma-satra, or meditating upon the Supreme Lord always
- Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord
- Just as heat and light emanate from fire, these two energies - the physical elements and the living entities - emanate from the Supreme Lord. Therefore the Lord says, aham vai sarva-bhutani: "I expand the physical and spiritual categories"
- Just as liquid sugar juice progresses from one stage to another, similarly transcendental love for the Supreme Lord develops by stages
- Just as the devotees are always anxious to see the Supreme Lord satisfied in every way, similarly the Supreme Lord is very anxious to present Himself before His devotees
- Just as the government has many different departments, so, within this material world, the government of the Supreme Lord has many departments, and all these departments function in proper order out of fear of the Supreme Personality of Godhead
- Just as the months of the year are known according to the twelve different names of the Supreme Lord, the Vaisnava community marks twelve parts of the body according to these names
- Just as the water of the Ganges flows naturally down towards the ocean, such devotional ecstasy, uninterrupted by any material condition, flows towards the Supreme Lord
- Just like the sun is covered by the glaring disk. You will find if you look into the sun disk you will find one circle is moving like that. Similarly, in the Upanisad also, we find that the Supreme Lord is hidden within the brahma-jyotir
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- Kamsa thought: What is my duty now? The Supreme Lord, who knows His purpose (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)), will not give up His prowess - SB 10.2.21
- Karma-bandhanah means that if we do not work for satisfaction of the Supreme Lord, Visnu, then the reaction of our work will bind us. One should not work for his own sense gratification. Everyone should work for satisfaction of God. That is called yajna
- Khatvanga Maharaja could not think of anything existing without the purpose of the Supreme Lord. Isavasyam idam sarvam: (ISO 1) everything is related to the Supreme Personality of Godhead
- King Indra said: O Supreme Lord, You are our deliverer and protector. Our shares of sacrifices, which are actually Yours, have been recovered from the demon by You
- King Pariksit thought: Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future
- King Prthu continued: By the grace of the Supreme Lord I have been appointed the king of this planet, and I carry the scepter to rule the citizens, protect them from all danger and give them employment according to their respective positions
- King Prthu was dependent on the Supreme Personality of Godhead, who is known as Adhoksaja. Because King Prthu Performed so many sacrifices, he was superhumanly enhanced by the mercy of the Supreme Lord
- King Satyavrata shows us the way to accept the SP of Godhead as the real spiritual master. The Supreme Lord has given full directions in Bhagavad-gita about how to deal with everything in this material world and how to return home, back to Godhead
- King Vena was imitating the Supreme Personality of Godhead and was also speaking out of false pride, presenting himself as the Supreme Lord. These are all characteristics of a demonic person
- King Yayati performed various sacrifices, in which he offered abundant gifts to the brahmanas to satisfy the Supreme Lord, Hari, who is the reservoir of all the demigods and the object of all Vedic knowledge
- Kings like Maharaja Ambarisa and many other rajarsis who were pure devotees of the Lord simply passed their time in the service of the Supreme Lord
- Kirtana means glorifying the Supreme Lord, not any demigod. Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Krsna consciousness is acting according to Krsna's order. A conditioned soul illusioned by the external energy of matter does not know that the Supreme Lord is the master who is full of knowledge and who is the proprietor of everything. BG 1972 purports
- Krsna consciousness is different from these (all the yogas) because it is the direct service of the Supreme Lord. BG 1972 purports
- Krsna explains in BG 5.29: A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets & demigods, & the benefactor & well-wisher of all living entities, attains peace
- Krsna says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." Unless one pleases the SP of G according to His demand, no good result will come from any of his actions
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- Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and He maintains all, for their ultimate happiness, by His six transcendental opulences
- Liberation begins with merging into the Brahman effulgence of the Supreme Lord. This conception is held by the jnani-sampradaya, philosophical speculators, but realization of the Supreme Personality of Godhead is higher
- Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation
- Lord Brahma inquired about the potency of the Supreme Lord, and the Personality of Godhead answered his inquiry in the following six consecutive statements (CC Adi 1.51-56) - from SB 2.9.31-36
- Lord Brahma said: O Supreme Lord of all lords, proprietor of the entire universe, O benedictor of all living entities, O original person, because of our good fortune You have now killed this sinful demon, who was giving trouble to the entire universe
- Lord Brahma was following the orders of the Supreme Lord, and it would be worthwhile for Priyavrata to accept Lord Brahma's order, as the Lord desired
- Lord Brahma, the supreme person within this universe, said: My dear Priyavrata, kindly hear attentively what I shall say to you. Do not be jealous of the Supreme Lord, who is beyond our experimental measurements
- Lord Caitanya taught that we should simply cry, and we shall simply pray for accepting us. That's all. So this vibration is simply a cry for addressing the Supreme Lord
- Lord Caitanya, has appeared in Kali-yuga to shower His kindness upon the afflicted souls. The extent of the Supreme Lord's mercy is decidedly more generous in this age than in any other
- Lord Jesus Christ called himself the "son of God," and so is a representative of the Supreme. Similarly, Mohammed identified himself as a servant of the Supreme Lord
- Lord Kapila advised His mother (Devahuti) that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son
- Lord Siva explains that the material energy is never troublesome to the Supreme Lord
- Lord Siva is neither the Supreme Personality of Godhead nor a living entity. He is the form through which the Supreme Lord works to beget living entities within this material world
- Lord Siva is rarely seen by common men, and similarly a person who is fully surrendered unto Vasudeva, Krsna, is also very rarely seen because a person who is fully surrendered unto the Supreme Lord is very rare - sa mahatma sudurlabhah
- Lord Siva never desires to merge into the existence of the Supreme Lord like the impersonalists. Rather, he thinks that it would be good fortune for him to continue to be fixed in the understanding of the Lord as the Supreme Being
- Lord Siva places himself as one of the nondevotees, who cannot understand the identity of the Supreme Lord
- Lord Siva prays that his auspicious position continue eternally by virtue of the Lord's mercy upon him. The Supreme Lord is all-perfect, and the Lord instructs that one who worships Him also becomes perfect
- Lord Siva smiled when he joked with his wife in that way, for others cannot speak like that. "The Supreme Lord," Siva continued, "is always exalted in His activities, and here is another example of His wonderful influence upon King Citraketu, His devotee
- Loving service to the Supreme Lord in different relationships makes even the enjoyment of impersonal Brahman as insignificant as a drop of water in comparison to the ocean
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- Madhvacarya says: When one thinks that the living entity is nondifferent in all respects from the Supreme Lord, there is no doubt that he is in ignorance - tamah
- Maharaja Bharata was a great king very advanced in devotional service. He had almost reached the point of loving service to the Supreme Lord, but even from that platform he could fall down onto the material platform
- Maharaja Pariksit said that only the animal-killer cannot relish the transcendental message of the Supreme Lord. Therefore if people are to be educated to the path of Godhead, they must be taught first and foremost to stop the process of animal-killing
- Maharaja Prahlada informed his classmates about the all-pervasiveness of the Supreme Lord. But although the Supreme Lord is all-pervasive by means of His expansions and His energies, that does not mean He has lost His personality. That is significant
- Maharaja Yudhisthira admits this truth (ultimate sanction for all success rests in the hands of the Supreme Lord) in his personal success, and it behooves one to follow in the footsteps of a great king and devotee of the Lord to make life a full success
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Man-made material science cannot do anything to counteract the threefold miseries. They are all punishments from the superior energy of maya under the direction of the Supreme Lord
- Many, many philosophers, scholars, and so-called invincible heroes have tried to make the Supreme Lord impotent, formless, and impersonal, but in the end they always suffered terribly
- Material contamination can be consumed by devotional service because in devotional service these two diseases, namely the desire to lord it over material nature and the desire to become one with the Supreme Lord, are absent
- Material energy is very powerful, and the atheist, due to his godless temperament, cannot know how it works; nor can he know the plan of the Supreme Lord
- Material energy works fully under the direction of the Supreme Lord. It has no independent authority. It works as the shadow moves, in accordance with the movements of the object
- Material happiness and distress come as soon as we accept a body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of life, therefore, lies in reviving our relationship with the Supreme Lord, Visnu
- Material nature is subordinate to the will of the Supreme Lord, and therefore He cannot be subjected to the laws of material nature. It is contradictory for the Lord to be subjected to the laws of His own inferior energy - BG 7.7
- Material opulence detrimental to devotional service is taken away by the Supreme Lord, whereas a person who is mature in devotional service is given all material facilities
- Materialists claim that since ultimately all these names and forms (of Supreme Lord) are one, the result is the same. They also give the example that a man who has different names will answer if called by any one of them
- Materialists like Hiranyakasipu and Ravana are worshipers of Lord Brahma or Lord Siva, but Prahlada and other devotees in the service of Krsna consciousness worship the Supreme Lord, the Personality of Godhead
- Matter is the secondary manifestation of spirit, for matter is produced from spirit. Just as the material elements are caused by the Supreme Lord, or the Supreme Spirit, the body is also a product of the spirit soul
- May Sanat-kumara protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagriva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord
- May the Supreme Lord who is known as the son of Srimati Sacidevi be transcendentally situated in the innermost core of your heart - CC Adi 3.4
- May the Supreme Lord who is known as the son of Srimati Sacidevi be transcendentally situated in the innermost core of your heart - CC Antya 1.132
- Maya Danava said: What has been destined by the Supreme Lord for oneself, for others, or for both oneself and others cannot be undone anywhere or by anyone, whether one be a demigod, a demon, a human being or anyone else
- Mayavada philosophy states that the Supreme Lord, the living entities and the cosmic manifestation are all transformations of illusory energy. To support this atheistic theory, the Mayavadis cite false scriptures
- Mayavadis interpret this word "separatist" in a different way. They say that while worshiping the Lord, one should think himself one with the Supreme Lord. This is another adulterated form of devotion within the modes of material nature
- Meditating on the lotus feet of the Supreme Lord at the end of their lives, they (the Pracetas) advanced to the ultimate goal, Visnuloka
- Men are accustomed to reaching conclusions according to their capacity for understanding, but the Supreme Lord is not subject to our limited capacity for understanding
- Men, supermen, sages, rsis, and other lower creatures of extraordinary strength and opulence, including the dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts, may appear to be the Supreme Lord, but factually none of them is God
- Modern scientists like Jagadisha Chandra Bose, Isaac Newton, Albert Einstein, etc., may be very boastful of their respective creative energies, but all were dependent on the Supreme Lord for so many things
- Music and dancing, when employed in glorifying the Supreme Lord as kirtana, are transcendental, and they bring about a life completely fit for spiritual enjoyment
- My activities were exactly like treatment given to a person who is already dead. Just see how unfortunate I am, for in spite of meeting the Supreme Lord, who can cut one's link with birth and death, I have prayed for the same conditions again
- My dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge, will be satisfied
- Mystics and transcendentalists, by the mercy of the Lord, cross beyond nescience by ceasing all material desires. It is not possible, therefore, that the Supreme Lord can be favored by others
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- Narada is the most kind devotee of the Supreme Lord, and his only business is to travel all over the universe and preach God consciousness. In other words, his business is to make everyone a Vaisnava
- Narada Muni had spoken of a swan. That swan is explained in this verse. The Vedic literatures vividly describe how to understand the Supreme Lord, the source of all material and spiritual energy. Indeed, they elaborately explain these two energies
- Narada was born from the best deliberation of Brahma because Narada was able to deliver the Supreme Lord to anyone he liked
- Narayana, the Supreme Lord, is the goal of sacrificial results, and therefore the Vedic hymns are ultimately meant for attaining this goal
- Narottama dasa Thakura says in his prema-bhakti-candrika, karma-kanda, jnana-kanda, kevala visera bhanda: both karma-kanda and jnana-kanda - fruitive activities and speculation about the Supreme Lord - are like pots of poison
- Niraham does not mean that the Supreme Lord has no identity. Rather, the stress given by the word aham proves strongly that He does have His personal identity because nir not only means "negative" but also means "strong ascertainment"
- Nirvairah. You should not be anyone's enemy. Others may become your enemy. Because it is quite natural. Anyone who comes with the message of the Supreme Lord, there are persons who become his enemy
- No living entity is independent; all are dependent on the mercy of the Supreme Lord. Therefore the Vedic instruction is that one should enjoy life under the direction of the supreme leader, the Personality of Godhead
- No one can accuse the Supreme Lord of partiality in giving one type of body to a certain type of living entity and another type of body to another living entity
- No one can achieve wealth, opulence, good birth, a beautiful body or nice education without the mercy of the Supreme Lord
- No one can ascertain his destiny as the Supreme Lord can; therefore the best course is to take direction from the Supreme Lord and act. BG 1972 purports
- No one can blame the Supreme Lord for creating this material world
- No one has anything to do but render devotional service to the Supreme Lord, Sri Krsna. Therefore any activity other than transcendental loving service to the Lord is more or less a rebellious action against the supreme will
- No one is either fully cognizant or fully independent. Even Brahma has to meditate upon the Supreme Lord in order to create. Then what to speak of great scientists like Einstein
- No one is independent; everyone is dependent on the mercy or chastisement of the Supreme Lord
- Nondevotees want to ask the Supreme Lord for sense gratification; therefore nondevotees come under the influence of maya, the illusory energy
- Nonetheless, you are unchanged, resting in one place as the Supersoul, witness and Supreme Lord, the birthless, all-pervading controller who is the cause of life for all living entities
- Nor can one use his power of religion, his material opulence or any other means, either by himself or with the help of others, to defy the orders of the Supreme Lord. That is not possible for any living being, from Brahma down to the ant
- Nor does He (the Supreme Lord) directly manage universal affairs, for He has many assistants who can conduct affairs while He remains in His abode. This is confirmed in Sri Isopanisad 4
- Nor does the Supreme Lord assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge
- Not by the senses, by the mind, by the life air, by thoughts within the heart, or by the vibration of words can the living entities ascertain the real situation of the Supreme Lord
- Not only are the devotees dear to Lord Siva, but he respects them as much as he respects God. Similarly, devotees of the Supreme Lord also worship Lord Siva as the most dear devotee of Krsna. They do not worship him as a separate Personality of Godhead
- Not only does a devotee become one in quality with the Supreme Lord, but he sometimes becomes the father, mother or master of the Lord
- Not only does a living entity enjoy or suffer in this world according to the dictation from the Supreme Lord situated locally in the heart, but he receives the opportunity to understand Vedas from Him. BG 1972 purports
- Now an understanding of the relationship between material nature and the Supreme Lord is sought by Devahuti. The product of that relationship is stated to be the manifest and unmanifest material world
- Now is the time to invoke the mode of goodness of the living entities who have accepted material bodies. The mode of goodness is meant to establish the Supreme Lord's rule, which will maintain the existence of the creation
O
- O great one, O Supreme Lord, because of combination with pleasing and displeasing circumstances and because of separation from them, one is placed in a most regrettable position, within heavenly or hellish planets, as if burning in a fire of lamentation
- O King Yudhisthira, because of your service to the Supreme Lord, all of you Pandavas defeated the greatest dangers posed by numerous kings and demigods
- O King, at the Rajasuya sacrifice, Maharaja Yudhisthira, the son of Maharaja Pandu, personally saw Sisupala merge into the body of the Supreme Lord, Krsna
- O King, it is therefore essential that every human being hear about, glorify and remember the Supreme Lord, the Personality of Godhead, always and everywhere
- O King, this time factor enhances the sattva-guna. Thus although the Supreme Lord is the controller, He favors the demigods, who are mostly situated in sattva-guna. Then the demons, who are influenced by tamo-guna, are annihilated
- O King, we wish all good fortune for you. You have no son, but if you pray at once to the SL and ask for a son, and if you execute the sacrifice for that purpose, the enjoyer of the sacrifice, the Supreme Personality of Godhead, will fulfill your desire
- O King, when all the demigods saw the Supreme Lord in that posture, smiling with eyes like the petals of lotuses grown in autumn, they were overwhelmed with happiness and immediately fell down like rods, offering dandavats
- O King, when Lord Indra reached the heavenly planets, the saintly brahmanas approached him and properly initiated him into a horse sacrifice (asvamedha-yajna) meant to please the Supreme Lord
- O mother of the demigods, in My opinion almost all the chiefs of the demons are now unconquerable, for they are being protected by brahmanas, whom the SL always favors. Thus the use of power against them now will not at all be a source of happiness
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Natha - the Supreme Lord, Jagan-nivasa - the resort of the cosmos, and Naga-sayana - the Lord who lies down on the serpent bed
- O my Lord! I have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O Supreme Lord, if persons obsessed with material desires for sense gratification through material opulence worship You, who are the source of all knowledge and are transcendental to material qualities, they are not subject to material rebirth
- O Supreme Lord, You are not an ordinary living entity appearing in this material world as a result of fruitive activities. Therefore Your appearance or birth in this world has no other cause than Your pleasure potency - SB 10.2.39
- O supreme unconquerable Lord (Kamadeva), when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmi's) benedictions
- Of course, there is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges
- Of course, we need to be maintained in eating, sleeping, mating and defending (ahara-nidra-bhaya-maithuna), but since the Supreme Lord, the Personality of Godhead, has provided these necessities of life for the birds and bees, why not for mankind
- Of the nine creations, the first one is the creation of the mahat-tattva, or the sum total of the material ingredients, wherein the modes interact due to the presence of the Supreme Lord
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms and pastimes of the unlimited Supreme Lord is a different creation - SB 1.5.11
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words
- Once one surrenders unto the service of the Supreme Lord, the Lord takes charge of the maintenance of the devotee's body, and there is no need of anxiety for its protection
- Once the fair denizens of heaven pleased Astavakra Muni by their service and were blessed by the muni to have the Supreme Lord as their husband
- One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. BG 1972 purports
- One becomes liberated by accepting Krsna, or the Supreme Lord, as master and by changing the mode of consciousness from material consciousness to Krsna consciousness
- One can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. BG 1972 p
- One can fully remain in intimate connection with the Supreme Lord directly or receive orders from His bona fide representative the spiritual master and execute the orders sincerely when one keeps aloof from the activities of the body
- One can get all types of information from the Vedas & Brahma was impregnated with all-perfect knowledge so that it was possible for him to create. Brahma knew the perfect description of creation as it was exactly apprised to him by the Supreme Lord Hari
- One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness
- One can search out the Supreme Lord very easily within one's heart, for He is situated in every living entity's heart
- One can see the reflection of the Supreme Lord in one's own senses, mind and body - in everything. With that correct vision, one can engage everything in the service of the Lord
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- One can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements
- One cannot be happy under any circumstances unless one pleases the Supreme Personality of Godhead, but one who has learned how to please the Supreme Lord need no longer lament for his material condition
- One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation
- One cannot obtain any result from demigods without getting sanction from the Supreme Lord
- One cannot simply say, "Now I have dedicated my life to Krsna. Let me remain seated in samadhi." The standard of surrender must be maintained by nisevaya, serving. As one serves the Supreme Lord, the Lord reveals Himself within the heart
- One cannot suddenly remember the Supreme Lord at death unless he is practiced in some yoga system, especially the system of bhakti-yoga. BG 1972 purports
- One cannot surpass the stringent laws of material nature except by the mercy of the Supreme Lord
- One has to fix his mind and the circulation of the vital air and thus think of the transcendental pastimes of the Supreme Lord. It is never mentioned that one should concentrate on the impersonal or void
- One has to give account of one's actions to the state or to the agents of the Supreme Lord called the Yamadutas. BG 1972 purports
- One has to penetrate the impersonal effulgence to see the face of the Supreme Lord (ISO 15). If one desires to reach the source of the sunshine, he has to travel through the sunshine to reach the sun and then meet the predominating deity there
- One has to raise himself at least to the mode of goodness before the path to understanding the Supreme Lord can be opened. BG 1972 purports
- One has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of mayi, or unto Me. BG 1972 purports
- One may be very well educated, but if he has no sense of Krsna consciousness, no obedience to the Supreme Lord, he is a demon. That is described by the Lord Himself in Bhagavad-gita - BG 7.15
- One may falsely claim that he is the Lord, but actually he is not. This is the last snare of maya's influence upon the living entity. To think oneself equal with the Supreme Lord or to think oneself to be the Supreme Lord Himself is also due to false ego
- One must chant God's name, not, as the Mayavadi philosophers say, any name, such as a demigod's name or the names of God's energies. Only the holy name of the Supreme Lord will be effective
- One must follow the instructions of the Supreme Lord: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). If one follows any other system of religion, he is subject to punishment by the Supreme Personality of Godhead in many different ways
- One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should engage in the devotional service of the Lord. That will purify one's struggle for existence
- One of the opulences of the Supreme Lord is complete knowledge. Therefore, how could ignorance be conceivable in Him
- One propensity is iccha, which means desire to lord it over material nature or to be as great as the Supreme Lord. Everyone desires to be the greatest personality in this material world
- One realizes that all living entities - including Lord Siva, Lord Brahma and other demigods - are servants of the Supreme Lord
- One should act to satisfy the Supreme Lord. For example, Arjuna was a ksatriya. He was hesitating to fight the other party. But if such fighting is performed for the sake of Krsna, the SP of Godhead, there need be no fear of degradation. BG 1972 purports
- One should always remain a servitor of the Supreme Lord, the supreme worshipable Deity. We therefore offer our respectful obeisances unto Lord Brahma, the form of manifest Vedic knowledge
- One should approach the guru who can transfer the service from the disciple to the Supreme Person. Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord
- One should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness; that is the perfectional point
- One should distribute sumptuous prasada, considering everyone a part of the Supreme Lord, but one should not juggle words to make a poor man Narayana
- One should follow in the footsteps of previous devotees regarding how to worship the Supreme Lord with the prescribed paraphernalia, or one should offer worship within the heart by reciting the mantra to the PG, who is nondifferent from the mantra
- One should follow the Vedic regulations and surrender unto the Supreme Lord because that is the ultimate goal of perfection in human life
- One should know that as part and parcel of the Supreme Lord it is his duty to render service unto the Supreme. BG 1972 purports
- One should not be anxious to offer direct service to the Lord. Sri Caitanya Mahaprabhu advised that one become a servant of the servant of the servant of the Lord (CC Madhya 13.80). This is the process for approaching the Supreme Lord
- One should not consider the Supreme Lord an ordinary human being. Material names and forms are contaminated, but spiritual name and spiritual form are transcendental
- One should not deprecate the Supreme Lord for the creation of this miserable world, just as one should not blame the king for creating a prisonhouse in the government
- One should not do anything, either good or bad, on his own account, but must execute everything on behalf of the Supreme Lord, the ultimate proprietor of everything that be
- One should not falsely pose himself as the Supreme Lord and thereby misguide people. One should test by consulting scriptures and by seeing the activities of the person in question
- One should not foolishly think that the individual infinitesimal soul is the cause of the gigantic manifestation of the universal form. The universal form is called the virat-rupa because the Supreme Lord is within it in His plenary portion
- One should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness. That is the perfectional point. BG 1972 purports
- One should not lament over the artificial relationship of parenthood, which is ultimately controlled by the Supreme Lord
- One should note that the Supreme Lord accepts only foods from the vegetable kingdom, as well as milk products. "Water" includes milk and its products
- One should note that, after doing something whimsically, he should not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of Krsna consciousness. BG 1972 purports
- One should realize that since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord, everything is Brahman - sarvam khalv idam brahma
- One should serve the spiritual master first. It is not that one should bypass the spiritual master and desire to serve the Supreme Lord. This is not the principle for a Vaisnava
- One should try to worship the Supreme Personality of Godhead by one's assets. There are many forms of service to the Supreme Lord, and anyone can render service unto Him according to the best of his ability
- One should understand, through the transparent medium of the spiritual master, that the Supreme Lord exists everywhere in His transcendental spiritual nature
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
- One who accepts the associates of Lord Caitanya Mahaprabhu as nitya-siddhas is certain to be elevated to the spiritual kingdom to become an associate of the Supreme Lord
- One who associates with pure devotees or an elevated devotional society goes to the next stage - bhajana-kriya, or acceptance of the regulative principles of worshiping the Supreme Lord
- One who becomes affected by the pleasure potency of the Supreme Lord manifests various symptoms of ecstasy, such as slackening of the heart, laughing, crying, shivering, and dancing. These symptoms are not material
- One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky
- One who does not dedicate everything to the Supreme Lord is described in this verse (SB 7.9.11) as avidusa, a rascal
- One who does not forget this position and knows that he is part and parcel of the Supreme Lord is nitya-mukta. Such a nitya-mukta living entity represents the Supersoul as His expansion. As stated in the Vedas, nityo nityanam
- One who engages in pure devotional service has no desire to improve himself - except in the service of the Lord. In such devotional service there cannot be any worship of the impersonal or localized features of the Supreme Lord
- One who engages in the transcendental loving service of the Supreme Lord does not need to worship any demigod, nor does he have any tendency to show disrespect to the demigods
- One who is a devotee especially accepts all reverses as gifts of the Supreme Lord
- One who is able to understand the intricacies of all these energies (internal, external and marginal) of the Supreme Lord can no longer remain an empiric impersonalist under the influence of a poor fund of knowledge
- One who is actually intelligent will refrain from the flickering sensual enjoyment of this material body and fix his enjoyment in spiritual life. His participation in spiritual life with the Supreme Lord is called rasa-lila
- One who is actually learned in the Vedic literature surrenders unto the Supreme Lord with great devotion and accepts Him as the supreme goal
- One who is attached to the impersonal feature of the Supreme Lord, the brahmajyoti, is not described as mahatma in the Bhagavad-gita. He is described in a different way in the next verse (BG 9.15). BG 1972 purports
- One who is convinced that he is eternally a servitor of the Supreme Lord is called immortal because he has realized his constitutional position of immortality
- One who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called brahma-bhuta, oneness with the Absolute. BG 1972 purports
- One who is less intelligent is captivated by the wonderful activities of maya, but he does not understand that behind these activities is the direction of the Supreme Lord
- One who is not in direct touch with the Supreme Lord and cannot conceive of the exalted position of the Lord is sometimes advised to worship the demigods as various parts of the Lord
- One who knows the instrument of work, himself as the worker, and the Supreme Lord as the supreme sanctioner, is perfect in doing everything. Such a person is never in illusion. BG 1972 purports
- One who pleases Him (the Supreme Lord) gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- One who thinks of the Supreme Lord always is the greatest yogi, the supermost jnani, and the greatest devotee at the same time. BG 1972 Introduction
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead
- One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead
- Only by the combined mercy of the pure devotee - the bona fide spiritual master - and the Supreme Lord Himself can one attain pure devotional service to the Lord
- Only foolish persons consider Krsna to be an ordinary human being because they do not know the confidential activities of the Supreme Lord and His different energies. BG 1972 purports
- Only the mahatmas can understand that the Supreme Lord is the primeval cause of all creations. He is parama or ultimate truth because all other truths are relative to Him. He is omniscient. For Him, there is no illusion
- Only the Supreme Lord is self-sufficient. When Lord Krsna appeared on earth five thousand years ago, He displayed His full manifestation as the Personality of Godhead through His various activities
- Only unto one who fully surrenders to the spiritual master and the Supreme Lord does the essence of Vedic knowledge become manifested, not to anyone else. This same principle is emphasized by Sri Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.24
- Originally these (varieties of products and by-products of the activities of the material world) are all due to the Supreme Lord. The Vedanta-sutras and the Bhagavatam thus begin with the Absolute Truth as the beginning of all creations
- Originally we are all connected to the Supreme Lord, but now we have been affected by material contamination. The process is that we have to return to the spiritual world, and that process of linking up is called yoga
- Other living entities are undoubtedly part and parcel of the Supreme Lord, but because their consciousness is still covered and not developed in Krsna consciousness, we should renounce their association
- Our humble attempt to propagate the Krsna consciousness movement all over the world is the only remedy that can bring about a peaceful and happy life. We can never be happy without the mercy of the Supreme Lord - tvad-upeksitanam
- Our original Krsna consciousness becomes polluted and we gradually become almost completely forgetful of our relationship with the Supreme Lord
- Our preaching is to reinstate the living soul to his original condition. The original condition of living being is part and parcel of the Supreme Lord
- Our relationship with the Supreme Lord is never advanced by simple study of the Vedas - SB 4.31.11
- Out of that unlimited expansion of minute portions of the Supreme Lord, some are covered by the influence of material nature, whereas others are free
- Out of the five subjects, the Supreme Lord, the living entity, nature, and time and space are eternal, but the living entity, nature and time are under the direction of the Supreme Lord, who is absolute and completely independent of any other control
- Out of three transcendental propensities of the Supreme Lord, iccha-sakti, jnana-sakti and kriya-sakti, the kriya-sakti, that is represented by, or the controller of the kriya-sakti is, Sankarsana, Balarama
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- Parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport). The Supreme Lord has multipotencies, which the Lord bestows on His fortunate devotees
- Payo-vrata and arcana devotional service to the Supreme Lord should be performed with a pure devotional attitude - bhaktya
- People are accustomed to flattering or worshiping many demigods, human beings, or even cats and dogs, but when requested to worship the Supreme Lord, they refuse. This is called illusion
- People in general are bewildered by the illusory energy, and therefore they try to find the Absolute Truth, the SPG, through various types of research and philosophical speculation. Nonetheless, they are unable to see the Supreme Lord
- People should understand the science of God. Unless we cooperate with the Supreme Lord, our life is baffled
- People who are lowest among men and bewildered by the illusory energy of the Supreme Lord will give up the original varnasrama-dharma and its rules and regulations
- Perfection of duty can be tested by seeing whether the Supreme Lord is satisfied by its execution
- Performing yajna involves worshiping the Supreme Lord. Here (in SB 9.11.1) the Supreme Lord (Ramacandra) worshiped the Supreme Lord. Therefore it is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself
- Persons who work at their prescribed duties, not for sense gratification but for gratification of the Supreme Lord, are called nihsanga, freed from the influence of the modes of material nature
- Plants, trees, insects, aquatics, demigods, beasts, birds & all other living entities are sons or parts and parcels of the Supreme Lord, but because they are struggling with different mentalities, they have been given different types of bodies - BG 15.7
- Pracinabarhi's sons are described as sadhavah because of their complete obedience to their father. The father, king and spiritual master are supposed to be representatives of God, and as such they have to be respected as the Supreme Lord
- Prahlada Maharaja concludes that one can become perfect by serving the Supreme Lord sincerely by all means
- Prahlada Maharaja had taken birth in the family of Hiranyakasipu, who was the topmost materialist, and since Prahlada was the bona fide heir of his father, the Supreme Lord allowed him to enjoy the kingdom created by his father
- Prahlada Maharaja now gives his conclusion: My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities
- Prahlada Maharaja requests his demoniac friends to give up this idea that there is no God. If we give up this nonsensical idea, then the Supreme Lord, who is beyond our perception, will be pleased and show His mercy to us
- Prahlada Maharaja then says - Although He is not seen, He can still be perceived. One who is intelligent can perceive the presence of the Supreme Lord everywhere
- Prahlada Maharaja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Prakrteh kriyamanani gunaih karmani sarvasah: everything is being done by prakrti, material nature, under the direction of the Supreme Lord
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Pranava, or the omkara transcendental sound in the beginning of every Vedic hymn, addresses the Supreme Lord
- Priyavrata knew all the facts about the spirit soul, God, and the relationship between the spirit soul and the Supreme, and he also knew all about this material world and the relationship of the spirit soul and the Supreme Lord within the material world
- Puranjaya agreed to kill all the demons, on the condition that Indra would be his carrier. Because of pride, Indra could not accept this proposal, but later, by the order of the Supreme Lord, Visnu, Indra did accept it and became a great bull
- Pure devotees always reject the five kinds of liberation, which include living in the spiritual Vaikuntha planets, possessing the same opulences as those possessed by the Supreme Lord, having the same bodily features as the Lord's
- Pure devotees are always designing ways and means to serve the Supreme Lord
- Pure devotees, being perfectly directed by the Supreme Lord, do not create any artificial perplexity in the matter of transcendental understanding by wasting time in discussing what is Brahman and what is non-Brahman, or maya
- Pure living entity feels happiness by the happiness of the Supreme Lord
- Pure love of Godhead begins from dasya and develops to sakhya, vatsalya and then madhurya. Still, in any of these five mellows one can render loving service to the Supreme Lord
- Purusa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal
- Purusah purusam vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead
- Purusah sa parah: in the spiritual sky, the Supreme Lord is present as the Supreme Person
- Purusam means enjoyer. Although living entities belong to the marginal energy of the Supreme Lord, they are in material contamination. They think themselves enjoyers, but they are not the supreme enjoyer. BG 1972 purports
- Putting oneself in that position of eternal servitorship to the Supreme Lord and working for Him perpetually, one actually becomes completely satisfied
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- Rasa is also described in the Vedas: raso vai sah. "The Supreme Lord is the reservoir of all pleasure"
- Real individuality is to understand oneself to be the eternal servitor of the Supreme Lord
- Real knowledge is to know his relationship with the Supreme Lord
- Real renunciation means that one should always think himself part and parcel of the Supreme Lord. Therefore he has no right to enjoy the results of his work. BG 1972 purports
- Real yoga is buddhi-yoga, the yoga of devotional service, which brings about direct perception of the Supreme Lord
- Realization of the impersonal Brahman and localized Paramatma features of the Personality of Godhead is not ultimate realization. When one realizes the Supreme Lord, one does not struggle hard to perform penances
- Regardless of one's circumstances, favorable or unfavorable, one should use everything to serve the Supreme Lord. That is the perfect way to use one's intelligence
- Relationships of dearness or enmity between the Supreme Lord and the living beings are due to the intervention of the illusory energy
- Religion consists of the orders of the Supreme Lord, and one who carries out these orders is religious. One who fails to carry out the Lord's orders is irreligious, and he is to be punished
- Residential quarters in a temple of Visnu, the Supreme Lord, are in Vaikuntha
- Residential quarters in a temple of Visnu, the Supreme Lord, are in Vaikuntha. It doesn’t matter where the temple is situated; the temple itself, wherever it may be, is Vaikuntha
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- Sanat-kumara instructed Maharaja Prthu to engage constantly in the service of the Supreme Lord, Vasudeva
- Sankaracarya preached Mayavada philosophy to bewilder a certain type of atheist. Actually he never considered the Supreme Lord, the Personality of Godhead, to be impersonal, without body or form
- Sarsti means attaining opulences like those of the Supreme Lord
- SB 1.2.8: "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord." The test of perfection is one's unalloyed devotion to the Lord
- Scientists cannot perfectly explain where the chemicals of the world (like hydrogen and oxygen) are manufactured, but one can explain this perfectly by accepting the inconceivable energy of the Supreme Lord. There is no reason for denying this argument
- Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one's unalloyed senses in the transcendental service of the Lord
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Sesa Naga in the Vaikuntha world, empowered for the personal service of the Supreme Lord - sva-sevana-sakti
- She appeared as though drinking through her eyes the Supreme Lord, who is the husband of the goddess of fortune, the enjoyer of all sacrificial ceremonies, and the master and Lord of the entire universe
- She concentrated her mind upon the Supreme Lord, Vasudeva. Thus she performed the ritualistic ceremony known as payo-vrata
- Similarly, fourteen other saints, Gandharvas, Apsaras, Nagas, Yaksas, Raksasas and demigods, who are divided into groups of two, assume different names every month and continuously perform different ritualistic ceremonies to worship the Supreme Lord
- Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him because of his spiritual relationship with the Supreme Lord. We must associate only with persons who have developed Krsna consciousness
- Simply bodily cleanliness may help to some extent, but cleanliness of the mind is necessary, and it is effected by glorifying the Supreme Lord. No one can cleanse the accumulated mental dust without glorifying the Supreme Lord
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Simply by understanding the Supreme Lord, one goes beyond birth, death, old age and disease. Srila Sukadeva Gosvami advised Maharaja Pariksit in Srimad-Bhagavatam - in SB 2.1.5
- Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him
- Since everyone's body is the residence of the Supreme Lord, one should not destroy the body because of unnecessary envy. That will dissatisfy the Supersoul
- Since everything is the property of the Supreme Lord, one can only enjoy what is allotted to him by the Lord (Krsna), and one cannot touch another's property
- Since he (a person) is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Krsna consciousness. BG 1972 purports
- Since He is a limb or part of the lotus-eyed Supreme Lord, He also bears the name Kamalaksa
- Since Lord Brahma had come to Priyavrata in accordance with the orders of the Supreme Lord, he first wanted to dispel any suspicions that he might be acting as Priyavrata's enemy
- Since Maharaja Prthu was a saktyavesa incarnation of the Supreme Lord, he did not have to act in any way to attain liberation. He came from the Vaikuntha world, or spiritual sky, in order to execute the will of the Supreme Lord on earth
- Since no one but the Supreme Lord can enjoy the results of sacrifice, the Lord says that He is the actual enjoyer of all sacrifices (bhoktaram yajna-tapasam sarva-loka-mahesvaram (BG 5.29)). Sacrifices should be performed with this view in mind
- Since people were engaged in useless occupations which would continue their material existence, Lord Siva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls
- Since the demigods resort to the Supreme Personality of Godhead, why should the worshipers of the demigods not approach the Supreme Lord for whatever benefits they desire
- Since the energy of the Supreme Lord is nondifferent from Him, this material cosmic manifestation is also nondifferent from Him, although it appears different. The sunshine is not different from the sun itself, but it is simultaneously also different
- Since the individual soul is part and parcel of the Supreme Lord, in that sense the Lord is living in every body, and, as Supersoul, the Lord is also present as a witness. In both cases the presence of God in every living entity is essential
- Since the spiritual master is the captain (to guide the boat in plying across the ocean of nescience), one must serve the spiritual master very sincerely so that by his mercy one will be able to get the mercy of the Supreme Lord
- Since the Supreme Lord is all-inclusive, if anyone worships Him with unflinching faith, he has automatically achieved all other opulences and performed all other duties
- Since the Supreme Lord is all-powerful, He can do things that seem wonderful for a common man
- Since the Supreme Lord is full in six opulences, He can bestow any one of them upon the worshiper
- Since the Supreme Lord of such eternal and unchangeable qualities is never subjugated by anything like material influence, how can His activities and form be conceived to be under the influence of illusory maya, as is the case with the living entities
- Since the Supreme Lord, Visnu, is situated in the core of everyone's heart, every body is a temple of Visnu. One should not misuse this understanding as an excuse for such words as daridra-narayana
- Since the Supreme Personality of Godhead has nothing to desire, He is fully satisfied with Himself. Similarly, a devotee who has no desire other than to serve the Supreme Personality of Godhead is as self-satisfied as the Supreme Lord
- Sitadevi, the dearmost wife of the Supreme Lord Ramacandra, certainly has a spiritual form full of bliss. No one can see her with material eyes, for no materialist has such power
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- Smaranam means trying to understand more and more about the Supreme Lord, and pada-sevanam means engaging oneself in serving the lotus feet of the Lord according to the time and circumstances
- So as the woman or the child requires the protection of somebody, similarly, by nature we are under the protection of some leader. But that supreme leadership is vested in the Supreme Lord
- So to anyone who is constantly engaged in addressing the Lord and His energy, we can imagine how much the Supreme Lord is obliged. It is impossible for the Lord to ever forget such a devotee
- So whether one is a brahmana or a sudra, he has to satisfy the Supreme Lord by his activities
- So-called scientists and philosophical speculators are unable to understand the Supreme Lord by virtue of their knowledge. Knowledge is not perfect unless one comes to the platform of devotional service
- So-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., and deny the existence of the Supreme Lord
- Some people are already disgusted with material existence, being confused and frustrated by material enjoyment, and some people, who are intelligent, are interested in understanding the Supreme Lord
- Some yogis see the four-handed Visnu sitting within the heart, and therefore in their case also the Supreme Lord is invisible. Only for the devotees is the Lord visible
- Somehow or other, if he comes before the Lord, he can see himself as shining as the Supreme Lord, although he is not as extensive as the Lord. Because the living entity desires to imitate the Supreme Lord, he is covered by maya
- Someone worships the Supreme Lord because of bodily or mental distress, someone else worships the Supreme Lord because he is in need of money
- Sometimes a prospective father, being impelled by the potency of the Supreme Lord, can beget a child, but sometimes conception does not take place. Therefore one should not lament over the artificial relationship of parenthood
- Sometimes the asuras are killed by the Supreme Lord, but this killing is also good for them, for in Vedic literature we find that anyone who is killed by the Supreme Lord becomes liberated. BG 1972 purports
- Sometimes there are inquiries as to how one can surrender unto the Supreme Lord. In the Bhagavad-gita (BG 18.66) the Lord asked Arjuna to surrender unto Him, and therefore persons unwilling to do so question where God is and to whom they should surrender
- Sometimes, when there is no alternative, a pure devotee, being fully dependent on the mercy of the Supreme Lord, prays for some benediction. But in such a prayer there is also regret
- Spiritual knowledge is realization of one's self as part of the Supreme Lord
- Spontaneous service unto the Supreme Lord is transcendental and is never contaminated by the material modes of nature. These are the symptoms of pure devotional service, which is free from all contamination of material nature
- Sri Advaita Acarya is the principal limb of the Supreme Lord. His truths, names and attributes are all wonderful
- Sri Caitanya confirms the conclusion of SB on the strength of His philosophy of acintya-bhedabheda-tattva. That philosophy holds that the Supreme Lord is simultaneously one with and different from His creation. That is to say, there is unity in diversity
- Sri Caitanya Mahaprabhu has taught us how to approach the Supreme Lord and ask Him for the ultimate benediction
- Sri Caitanya Mahaprabhu said - You are Brahmananda Bharati, an advanced devotee who ecstatically loves the Supreme Lord. Therefore you see Krsna everywhere, and there is no doubt about it
- Sri Caitanya Mahaprabhu says that the actual position of the living entity is that of eternal servant of the Supreme Lord. BG 1972 purports
- Sri Narada Muni from practical experience definitely asserts that the prime solution of all problems of material work is to broadcast very widely the transcendental glories of the Supreme Lord
- Sri Visvanatha Cakravarti Thakura says that when one satisfies the spiritual master, he satisfies the Supreme Lord. It is exactly like service in a government office. One has to work under the supervision of the departmental head
- Sridhara Svami said, "As the cause of all causes, You (The Supreme Lord) have entered my body as the Supersoul, and I have the prerogative of enjoying the supreme blissful life of knowledge along with You"
- Sridhara Swami said in his verse, "He (the Supreme Lord) is the supreme potency of all material senses or sense organs. He is omnipotent, and He is the supreme performer of everything"
- Sridhara Swami said in his verse, "He (the Supreme Lord) is worshipable by everyone. Unto that Supreme Person do I offer my respectful obeisances"
- Srila Bilvamangala Thakura said that if one has unalloyed devotion for the Supreme Lord, the goddess of liberation is ready to serve him, to say nothing of the gods of material opulences
- Srila Dhruva Maharaja realized that this cosmic manifestation bewilders living entities like a dream or phantasmagoria because it is a creation of the illusory, external energy of the Supreme Lord
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The third syllable, va, means - dwelling - all living beings dwell in the Supreme Lord, and the Supreme Lord dwells within the heart of every living being
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- Srila Jiva Gosvami says that unless we accept the energy of the Supreme Personality of Godhead as inconceivable, beyond the conception of our words and mind, we cannot understand the Supreme Lord
- Srila Naradadeva is stressing this particular defect in the Vedic literatures compiled by Vyasadeva, and thus he is trying to emphasize describing everything in relation with the Supreme Lord, and no one else
- Srila Rupa Gosvami has attempted to give evidences from various scriptures about all sixty-four qualities present in the person of the Supreme Lord
- Srila Rupa Gosvami says, that not only is a devotee well protected by the Supreme Lord, but all the demigods, and even ordinary men, are anxious for his security and safety
- Srila Sukadeva Gosvami said: Accompanied by Bali Maharaja, my dear King Pariksit, Prahlada Maharaja, the master of all the chiefs of the demons, took the Supreme Lord's order on his head with folded hands
- Srila Visvanatha Cakravarti Thakura said that by the mercy of the spiritual master one is blessed with the mercy of the Supreme Lord
- Srila Visvanatha Cakravarti Thakura says that both the Supreme Lord and His devotee are rasa jna, full of transcendental humor
- Srimad-Bhagavatam (SB 1.2.8) says: "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord"
- Srimad-Bhagavatam does not recommend that we give up our present religion, but it does hint at the purpose of religion. That purpose is love of Godhead, and that religion which teaches us best how to love the Supreme Lord is the best religion
- Srimad-Bhagavatam means everything in relationship with the Supreme Personality of God. Whether we hear the pastimes & activities of the Supreme Lord or we hear about the character, reputation and activities of His devotees, they are all one and the same
- Srimad-Bhagavatam refers to man-made dharma as kaitava-dharma, cheating religion. The Supreme Lord sends an avatara (incarnation) to teach human society the proper way to execute religious principles. Such religious principles are bhakti-marga
- Srimad-Bhagavatam says that even after so much endeavor, if the impersonalist enters into the spiritual world and acquires an impersonal form, he returns again into the material world because of neglecting to serve the Supreme Lord in love and devotion
- Srimad-Bhagavatam teaches us how to reestablish our eternal relationship with the Supreme Lord, how to act in that relationship, and, lastly, how to achieve the highest benefit from it
- Srimad-Bhagavatam teaches us to offer obeisances to the mother along with the Father, the Supreme Lord, because it is the Father only who impregnates the mother with all energies for the sustenance and maintenance of all living beings
- Srimad-Bhagavatam, as it was spoken and heard by two principal devotees of the Lord, is only for the glorification of the Supreme Lord, the Personality of Godhead, Sri Krsna
- Sripada Sankaracarya has also stated, narayanah paro 'vyaktat: the Supreme Lord is beyond the material encirclement
- Still, although the human form is temporary, you can achieve the highest perfection of life while in this human form. What is that perfection? To understand the all-pervading Supreme Lord. For other life forms this is not possible
- Such people (who worship themselves as one with the Supreme Lord) think themselves to be the Supreme Lord, and in this mentality they worship themselves. BG 1972 purports
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
- Sukadeva Gosvami continued: In Hiranmaya-varsa, the Supreme Lord, Visnu, lives in the form of a tortoise (kurma-sarira). This most dear and beautiful form is always worshiped there in devotional service by Aryama, the chief resident of Hiranmaya-varsa
- Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying the Supreme Lord's activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi
- Sukadeva Gosvami said: Dear King, the Supreme Lord in His boar incarnation, who accepts all sacrificial offerings, lives in the northern part of Jambudvipa
- Sukadeva Gosvami wants to move by the direction of the Supreme Lord, who inspired Brahma to speak the Vedic wisdom
- Suniti instructed her son, even at the age of five years, to be unattached to worldly affairs and to go to the forest to search out the Supreme Lord
- Superior to this material energy is the Lord's marginal energy, exhibited as the living being. Besides these energies, the Supreme Lord has another energy, which is known as the internal energy
- Suppose a person enters into a room; that does not mean that the room has become that person. Similarly, that the Supreme Lord has entered into each of the 8,400,000 types of material bodies does not mean that each of these bodies has become Supreme Lord
- Supreme Lord is understood in His impersonal feature by self-realized intelligence
- Supreme Lord, who is eternally engaged in transcendental activities, chooses a particular land in which to unfold His earthly pastimes, and that this designated country is Bharata-varsa, or India