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Bhagavata-dharma means living according to the instructions of the Supreme Personality of Godhead. In Bhagavad-gita we find that the Supreme Lord has arranged human society in four social divisions, namely brahmana, ksatriya, vaisya and sudra

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Expressions researched:
"Bhagavata-dharma means living according to the instructions of the Supreme Personality of Godhead. In Bhagavad-gita we find that the Supreme Lord has arranged human society in four social divisions, namely brahmana, ksatriya, vaisya and sudra"

Srimad-Bhagavatam

SB Canto 6

Bhāgavata-dharma means living according to the instructions of the Supreme Personality of Godhead. In Bhagavad-gītā we find that the Supreme Lord has arranged human society in four social divisions, namely brāhmaṇa, kṣatriya, vaiśya and śūdra. Again, the Purāṇas and other Vedic literatures set forth four āśramas, which are the divisions of spiritual life. Therefore bhāgavata-dharma means the varṇāśrama-dharma of the four social and four spiritual divisions.
SB 6.16.43, Translation and Purport:

My dear Lord, one's occupational duty is instructed in Śrīmad-Bhāgavatam and Bhagavad-gītā according to Your point of view, which never deviates from the highest goal of life. Those who follow their occupational duties under Your supervision, being equal to all living entities, moving and nonmoving, and not considering high and low, are called Āryans. Such Āryans worship You, the Supreme Personality of Godhead.

Bhāgavata-dharma and kṛṣṇa-kathā are identical. Śrī Caitanya Mahāprabhu wanted everyone to become a guru and preach the instructions of Kṛṣṇa everywhere from Bhagavad-gītā, Śrīmad-Bhāgavatam, the Purāṇas, Vedānta-sūtra and similar Vedic literatures. Āryans, who are advanced in civilization, follow bhāgavata-dharma. Prahlāda Mahārāja, although merely a child of five years, recommended:

kaumāra ācaret prājño
dharmān bhāgavatān iha
durlabhaṁ mānuṣaṁ janma
tad apy adhruvam arthadam
(SB 7.6.1)

Prahlāda Mahārāja preached bhāgavata-dharma among his classmates as soon as an opportunity was afforded by the absence of his teachers from the classroom. He said that from the very beginning of life, from the age of five, children should be instructed about bhāgavata-dharma because the human form of life, which is very rarely obtained, is meant for understanding this subject.

Bhāgavata-dharma means living according to the instructions of the Supreme Personality of Godhead. In Bhagavad-gītā we find that the Supreme Lord has arranged human society in four social divisions, namely brāhmaṇa, kṣatriya, vaiśya and śūdra. Again, the Purāṇas and other Vedic literatures set forth four āśramas, which are the divisions of spiritual life. Therefore bhāgavata-dharma means the varṇāśrama-dharma of the four social and four spiritual divisions.

The members of human society who strictly follow the principles of bhāgavata-dharma and live according to the instructions of the Supreme Personality of Godhead are called Āryans or ārya. A civilization of Āryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities. paṇḍitāḥ sama-darśinaḥ: (BG 5.18) because they are completely educated in Kṛṣṇa consciousness, they see all living beings equally. Āryans do not kill even a small plant unnecessarily, not to speak of cutting trees for sense gratification. At the present moment, throughout the world, killing is prominent. Men are killing trees, they are killing animals, and they are killing other human beings also, all for sense gratification. This is not an Āryan civilization. As stated here, sthira-cara-sattva-kadambeṣv apṛthag-dhiyaḥ. The word apṛthag-dhiyaḥ indicates that Āryans do not distinguish between lower and higher grades of life. All life should be protected. All living beings have a right to live, even the trees and plants. This is the basic principle of an Āryan civilization. Apart from the lower living entities, those who have come to the platform of human civilization should be divided into a society of brāhmaṇas, kṣatriyas, vaiśyas and śūdras. The brāhmaṇas should follow the instructions of the Supreme Personality of Godhead as stated in Bhagavad-gītā and other Vedic literatures. The criterion must be guṇa and karma. In other words, one should acquire the qualities of a brāhmaṇa, kṣatriya, vaiśya or śūdra and act accordingly. This is the civilization accepted by the Āryans. Why do they accept it? They accept it because they are very much eager to satisfy Kṛṣṇa. This is perfect civilization.