Category:Lord
Lord | Lord's | "Lord of lords"
This category is only for when the word "Lord" is mentioned without other names, like "Lord Krishna" or "Lord Siva".
Subcategories Pages in category
This category has the following 31 subcategories, out of 31 total.
A
G
K
L
O
P
S
Pages in category "Lord"
The following 298 pages are in this category, out of 298 total.
A
- A brahmin is estimated the high-class man. Why? That is also materially estimation. But if he has no devotion to the Lord, then that is . . . that means he has no spiritual qualification
- A devotee is always anxious to see God, but He (Caitanya) said that - I am not qualified. So even I become broken-hearted not seeing God, still Krsna is My Lord. I may see, or may not see. That is His mercy
- A devotee is taught to address all his contemporary as prabhu: "My dear sir, my dear lord." That is the position of Krsna consciousness
- A faithful wife cannot live without her lord, the husband, and therefore all widows used to voluntarily embrace the burning fire which consumed the dead husband
- A false life either as a lord or a mendicant meets with frustration until the living being comes to his senses and surrenders to the Lord as His eternal servant. Then the Lord liberates him and saves him from repeated birth and death
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A living being forgets his constitutional position and wants to become either a lord or a mendicant, but such illusions are arrangements of Maya, the Lord's illusory potency
- A surrendered soul should take shelter of a holy place like Vrndavana, Mathura, Dvaraka, Mayapur, etc., and should say, "My Lord, from today I am Yours. You can protect me or kill me as You like." A pure devotee takes shelter of Krsna in such a way
- Above Visnuloka and east of the Sumeru Hill is a golden island called Maha-Visnuloka, in the ocean of salt water. Lord Brahma and other demigods sometimes go there to meet Lord Visnu
- According to Bhagavad-gita, the existence of soul is accepted in the Vedic literature. Just like after Lord Buddha, Sankaracarya, Sankaracarya came. He gave hint about the spiritual nature of the soul, and he said, brahma satyam jagan mithya
- According to Vedic literatures, one who does not accept the spiritual form of the Supreme Lord is an atheist. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him to be an atheist
- Actually he's self-realized who is working for the Lord, from satam
- Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy
- After being created from the navel of Garbhodakasayi Visnu, Lord Brahma, the original created living being within the universe, created many other different types of living entities to reside in this universe
- After dispatching Laksmana to the regions of Patala, Lord Indra returned to his abode
- After hearing from the demigods the real situation, Lord Brahma was very much concerned because the demons were unnecessarily so powerful
- After hearing Ramananda Raya speak of the qualities of Radha Krsna, Lord Caitanya desired to hear from him about the reciprocation of love between Them
- After inquiring from Krsna, Lord Balarama understood that Krsna Himself had become many. That the Lord can do this is stated in the Brahma-samhita (BS 5.38). Advaitam acyutam anadim ananta-rupam: although He is one, He can expand Himself in so many forms
- All the demigods and great sages were very careful not to irritate Lord Siva. Therefore whatever he asked was done
- Although Daksa felt defeated, he knew that his punishment was simply the great mercy of Lord Siva. He remembered that Lord Siva and Lord Visnu are never neglectful of the brahmanas, even though the brahmanas are sometimes unqualified
- Although Daksa's heart was impure because of his having slandered Lord Siva, for which he was severely punished, Daksa now came to consciousness, and just by seeing Lord Siva with veneration and respect, he became immediately purified
- Although he (Daksa) was fallen, his vow was to execute the sacrifice, as is the duty of brahmanas, and thus he began his prayers to Lord Siva
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although Lord Siva was present and he is all-auspicious, it was necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts. That sanctification was possible only by chanting the holy name of Visnu
- Although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. The whole world moves under this impression. BG 1972 purports
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- Although they (the inhabitants of the five islands) engage in the worship of these five demigods (the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma), however, they actually worship Lord Visnu, the Supersoul of all living entities
- Among created manifestations, the total material elements are first created by Maha-Visnu and are annihilated by Lord Siva. Brahma is the secondary creator. BG 1972 purports
- Amongst the various paraphernalia of worshiping the Lord, the srngara is very essential, srngara and tan-mandira-marjanadi, and cleansing the temple. The more you cleanse the temple, the more you decorate the Deity, more your heart becomes cleansed
- Any rich man, any powerful man, any king, any lord, oh, he has got so many associates. So how Krsna can be alone? Krsna is never alone. Therefore you will find always Krsna with the gopis, Krsna with the cowherds boy, Krsna with Arjuna
- Any sacrifice without the presence of Lord Siva is baffled." Lord Visnu is Yajnesvara, the Supreme Personality in the matter of sacrifice, yet in each yajna it is necessary for all the demigods, headed by Lord Brahma and Lord Siva, to be present
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- As an expansion of Lord Visnu he (Lord Siva) is called Hara, and he is transcendental to the material qualities
- As soon as the boon was offered to him, the demon wanted to touch the very head of Lord Siva. That is their way
- As stated by the Lord Himself in Bhagavad-gita (BG 10.10) To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- Asa-bandhah samutkantha nama-gane sada rucih (CC Madhya 23.18-19). This is the sign of pure, advanced devotee. He's never disappointed. Ahaituki. There is no motive. "My Lord is there. My duty is to serve." That's all
- At the present, especially on this planet earth, the influence of Lord Brahma has decreased considerably, and the representatives of Hiranyakasipu - the Raksasas and demons - have taken charge
- Authorized scriptures like Bhagavad-gita contain the transcendental teachings of the Lord Himself or of self-realized personalities. These scriptures are free from four human frailties: illusion, mistakes, limited senses, and the cheating propensity
B
- Bali Maharaja regularly maintained devotion for the Lord, and because he was purified, the Lord appeared before him
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Brahma is most intelligent. But even Brahma, the lord of Sarasvati, was bewildered about Krsna. Although he tried, he could not understand Lord Krsna
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
- By using the words tomara avatara (“your incarnation”), Sri Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
D
- Daksa appreciated that the punishment offered to him by Lord Siva was a manifestation of Lord Siva's mercy. That is the symptom of a person making progress on the path of Krsna consciousness
- Daksa very carefully points out that material designations cannot be names of the worshipable Lord: yad yan niruktam vacasa nirupitam. Nirukta refers to the Vedic dictionary
- Daksa was killed, and his head was taken away and burned to ashes. His body was lying dead, but by the grace of Lord Siva, as soon as the head of a goat was joined to the body, Daksa came back to consciousness again
- Dhruva Maharaja was the great-grandson of Lord Brahma. This indicates that Dhruva Maharaja's time was in the Satya-yuga in the beginning of creation
- Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord
- Diti prayed: Because he (Siva) is all-auspicious, it is not difficult for him to excuse me from being punished, although he is now ready to punish me because I have moved his great anger. He appears like a man, but he is the lord of all men
E
- Even if not born in a brahmana family, a devotee, because of his devotion to the Lord, is above all kinds of brahmanas, whether they be karma-kandis or jnana-kandis
- Even though Lord Siva was previously referred to in prayers by Lord Brahma as the Supreme, when Lord Visnu appeared, Siva also fell prostrated before Him to offer respectful obeisances
- Everything animate or inanimate that is within the universe is controlled & owned by the Lord
F
- Following in the footsteps of Maharaja Prataparudra and other devotees, we should learn to worship everything belonging to the Supreme Personality of Godhead. This is referred to by Lord Siva as tadiyanam
- For the dissolution of the creation, He (Sankarsana) exhibits Himself as the Supersoul in Rudra, in Adharma (the personality of irreligion), in sarpa (snakes), in Antaka (Yamaraja, the lord of death) and in the demons
- For the purpose of creation, Brahma is manifested, and for annihilation there is Lord Siva
- For the purpose of creation, maintenance and annihilation of this cosmic manifestation, there are three lords - Brahma, Visnu and Siva (Mahesvara). The material body is finished at the time of annihilation
- From the statement of Lord Siva it is understood that he was always in Krsna consciousness, and thus he remained free from material affliction
G
- Generally Lord Siva is known as the lord of the bhutas, or lower grade of living creatures. They take shelter of Lord Siva because he is very kind to everyone and is very quickly satisfied. Therefore he is called Asutosa
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
- Great authorities like Narada, Vyasadeva, Lord Chaitanya, Siddhanta Sarasvati, Bhaktivinode Thakur, Arjuna, and what to speak of the countless others say that Krishna is the SPG. So to understand these authorities you have to follow in their footsteps
H
- Haridasa Thakura is the incarnation of Lord Brahma, and other devotees are likewise incarnations who help in the prosecution of the Lord’s mission
- Having come to understand that even Lord Brahma is not immortal because at the end of the millennium Lord Brahma will also die, Hiranyakasipu is very carefully asking him for benedictions that will be almost as good as immortality
- He (Daksa) was born of a great brahmana father, Lord Brahma, but his treatment of Lord Siva was not exactly brahminical; therefore he admitted that he was not a perfect brahmana
- He (Dhruva Maharaja) wanted to dominate this material world in a greater position than Lord Brahma
- He (Krsna) is the Lord of the three principal potencies, namely cit-sakti, maya-sakti and tatastha-sakti, and He is the complete master of six kinds of fortune - wealth, strength, fame, beauty, knowledge and renunciation
- He (Lord Siva) always wishes the welfare of all. Whenever he chastises a person, it is just like a father's punishment of his son. Lord Siva is like a father because he never takes seriously any offense by any living entities, especially the demigods
- He (Lord Siva) is the incarnation of the Supreme Lord in charge of the modes of ignorance in the universe. BG 1972 purports
- He (Lord Visnu) does not encroach upon another's share. In the yajna (Daksa yajna) there is a share for the demigods, Lord Siva, and Lord Brahma, and a share for Lord Visnu. He is satisfied with His own share and does not encroach upon others
- He (Ramananda Raya) compared his tongue to a stringed instrument, saying, "You are the player of that instrument." Thus as Lord Caitanya would play, Ramananda Raya would vibrate the sound
- He (The demigod Pusa) could not use his teeth for eating, since he had laughed at Lord Siva, deriding him by showing his teeth. In other words, it was not appropriate for him to have teeth, for he had used them against Lord Siva
- He (Vidura) accepted Krsna as his worshipable Lord and followed His instructions wholeheartedly
- He has written a very nice, authorized book on Lord Caitanya in German language, and it is very big, paperback, five hundred pages. It is approved by the Sweden University, and he has sent me. So even a German gentleman, he is taking so much interest
- Hindus, they also pray, go to some demigod, or Krsna. Mostly they go to demigod, especially to Lord Siva, because Lord Siva's name is Asutosa. If you please Lord Siva, it is very easy. He's very easily satisfied
- Hiranyakasipu was trying to replace Brahma. The material world is so situated that even the position of Lord Brahma, not to speak of ordinary living entities, is sometimes in danger
- Hiranyakasipu's austerity was so great and wonderful that even Lord Brahma agreed to be conquered by him
- Hiranyakasipu's determination was to occupy the post of Lord Brahma, but this was impossible because Brahma has a long duration of life
- His (Hiranyakasipu's) decision was that since the self (atma) and time are both eternal, if he could not occupy that post (of Lord Brahma) in one lifetime he would continue to execute austerities life after life so that sometime he would be able to do so
- His (judge's) brother is calling the same man "brother." And the same man, when he goes to the court, he is called "My lord." So these names are in connection with his service. Similarly, Krsna is the Supreme Lord. So He can have many millions of names
- How can there be meaning to the word "lord" if there is no one to overlord? The conclusion is that the living entities are considered to be expansions of the energy of the Supreme Lord, and the Lord, the Personality of Godhead, Krsna, is the energetic
I
- I (Lord Brahma) adore the primeval Lord Govinda, in accordance with whose will Durga conducts herself
- If a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down, for when teaching Mayavadi philosophy, I (Lord Siva) say that the living entity and the Supreme Lord are one and the same
- If out of ignorance one does so (imitating the activities of the rasa-lila), he will be destroyed, just as if he were to imitate Lord Siva, who drank poison produced from the ocean
- If we say, "Krsna, I surrender unto You. My Lord, I don't want anything material," then you are mukta, liberated. And if you keep the standard, maya will not touch you. Then after giving up this body, you go back to home, back to Godhead
- If you can inject this Krishna Consciousness to the young children, it will be a great service to the humanity and to the Lord
- Ignorance is manifested in a collective and individual sense. Collective ignorance is called visuddha-sattva-pradhana. When that visuddha-sattva-pradhana is manifest within the ignorance of material nature, it is called the Lord
- In Bhagavad-gita (BG 10.2) Lord Krsna states, aham adir hi devanam: Lord Visnu, or Krsna, is the origin of all demigods, including Lord Brahma and Lord Siva
- In Bhagavad-gita, the Supreme Personality of Godhead says, BG 10.8 - Krsna is the origin of everything. BG 7.19 - Krsna is everything. BG 9.4 - everything rests in the body of the Lord, yet the Lord is not everywhere
- In England the rule is that when a man is recognized as knight or lord by his activities, in order to continue the family as lord family, they have to deposit a certain amount of money
- In his conditional life, the living entity considers himself to be the lord of this material world, but in his liberated state he enters into the spiritual kingdom and becomes the associate of the Supreme Lord. BG 1972 purports
- In human form of your life, you have got sufficient intelligence, and the Lord Himself is before you to enlighten your intelligence more and more
- In material consciousness, his (living entity's) nature is to try to be the lord of matter, but in spiritual (Krsna) consciousness, his position is to serve the Supreme. BG 1972 purports
- In order to achieve real peace, one should see everything and every living entity, including Lord Brahma and Lord Siva, as nondifferent from the Supreme Personality of Godhead
- In relation to the Supreme Lord, all beings are to be respected. Therefore a devotee refers to others as "prabhu," meaning "My dear sir, my dear lord." Submissiveness is a qualification for a devotee of the Lord
- In the administration of this universe there are many demigods distributed throughout the planetary system, and the chief of them are Brahma, Lord Siva and the four great Kumaras and other patriarchs. BG 1972 purports
- In the beginning of Lord Brahma’s self-realization he was shown a transcendental vision of the Vaikuntha spheres by the grace of Narayana. Later, by the grace of Krsna, he was shown a transcendental vision of Krsnaloka
- In the Bhagwat Geeta the Lord personally described as to the method of approaching Him, His real features, His different Potencies known as the Mohamaya and the yogamaya
- In the Brahma-samhita the relationship between Visnu and Lord Siva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- In the Brahma-samhita, the important demigods - Lord Siva, Lord Brahma and even the incarnations and expansions of Lord Krsna like Maha-Visnu - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
- In the many Puranas it is said that Lord Siva was born from the highest, the Supreme Lord Krsna, and the Vedas say that it is the Supreme Lord, the creator of Brahma and Siva, who is to be worshiped. BG 1972 purports
- In the material conception, one thinks himself to be the Lord of all he surveys; consequently he is always troubled by the threefold miseries of life
- In the name of religion, they were killing so many animals. Therefore to stop this nonsense, he (Lord Buddha) appeared
- In the Padma Purana Lord Siva tells Bhagavatidevi: My dear Devi, sometimes I teach Mayavadi philosophy for those who are engrossed in the mode of ignorance. But if a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down
- In this quotation (of CC Madhya 11.31) from the Padma Purana, Lord Siva answers a question posed to him by goddess Durga. This verse is also included in the Laghu-bhagavatamrta (2.4), by Srila Rupa Gosvami
- In this way, Kamalakara Pippalai became the worshiper of Lord Jagannatha, and since then his family members have been designated as Adhikari, which means - one who is empowered to worship the Lord.These Adhikaris belong to a respectable brahmana family
- India's mission is not that we colonize in other country and exploit them, and bring money and become a lord. No
- Indirectly, He (Lord Visnu) indicated that He was not satisfied with Daksa's trying to deny Lord Siva his share
- It is because of these considerations that the Lord accepted sannyasa, for thus people would offer Him respect and very quickly come to the platform of Krsna consciousness
- It is generally understood from revealed scriptures that Lord Visnu appears with four hands, but in this particular sacrificial arena (of Daksa) Lord Visnu arrived with eight hands
- It is said that for spiritual realization one must follow great personalities like Lord Brahma, Devarsi Narada, Lord Siva and Prahlada Maharaja
- It is said that Sadasiva (Lord Sambhu) is an expansion from the Sadasiva in the Vaikuntha planets (Lord Visnu) and that his consort, Mahamaya, is an expansion of Rama-devi, or Laksmi
- It may be a body of "Sir such-and-such" or "Lord such-and-such," but it is useless. It is simply a lump of matter. But people are giving more importance to this body, which is nothing but lump of matter. But they have no information
J
- Just before the beginning of Kali-yuga - or, in other words, at the end of Dvapara-yuga - Lord Sri Krsna appeared and left His instructions in the form of Bhagavad-gita, in which He asked all living entities to surrender unto Him
- Just try to understand Arjuna, how he understands. Either you understand Krsna directly, or you understand through the authority who was spoken directly by the Lord
K
- Krsna is so mild & merciful, as described in the above verses, yet He is the Lord of all kinds of threes. He is the Supreme Lord of the 3 worlds, the 3 qualities of material nature & the 3 purusas - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu
- Krsna is supported not only by the Vedas and by the demigods, headed by Lord Brahma, and authorities like Vyasadeva, Asita, Devala, and Arjuna, who heard Bhagavad-gita personally from the Supreme Personality of Godhead
- Krsna's name is given according to His office. Just like a person at home, he is "father," and in the court he is "my lord," the same man. Same man, high-court judge, his wife is calling him by name, - John
L
- Lord Brahma also says, sarva-karana-karanam (Bs. 5.1). So it is not that Krsna is saying only. It is accepted by the supreme Vedic authority, Lord Brahma
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Brahma assured the demigods that there was no use in talking about how the disturbing situation of darkness was taking place, since the actual fact was that it was ordered by the Supreme Lord
- Lord Brahma explained this (the catuh-sloki) to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma had gone away for only a moment of his time, but when he returned, a year of human time had passed. On different planets, the calculation of time is different
- Lord Brahma had said, to realize the transcendental form of the Lord is beyond the power of the senses
- Lord Brahma hastily got down from his swan carrier and let his body fall to the earth. Usually, the demigods never touch the ground, but Lord Brahma, voluntarily giving up his prestige as a demigod, bowed down on the ground before Krsna
- Lord Brahma is a powerful expansion of the Supreme Personality of Godhead. Although Brahma is jiva-tattva, he is empowered by the Lord, and therefore he is considered a plenary expansion of the Supreme Godhead
- Lord Brahma is described in this verse (SB 7.3.28) as the original cause of the cosmic manifestation, and this applies to his position in the material world. There are many, many such controllers, all of whom are created by the Supreme Lord, Visnu
- Lord Brahma is the first created being within this universe and is empowered by the Supreme Lord to create
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Brahma saw that Krsna, in His form as a cowherd boy, was Parabrahman, the root cause of everything, but was now appearing as a human child, loitering in Vrndavana with a morsel of food in His hand
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma takes advantage of the three modes of material nature. prakrti, material nature, is described here as tri-vrta, the source of the three material modes. Srila Madhvacarya comments in this connection that tri-vrta means prakrtya
- Lord Brahma was able to see how Krsna maintains the entire universe in different ways. It is because Krsna manifests everything that everything is visible
- Lord Brahma, being especially empowered, is infallible in doing whatever he wants. This is the meaning of the word amogha radhasa - in SB 7.3.22
- Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada are all pure devotees, eternal servants of the Lord
- Lord Buddha denied the authority of Vedas. Because people will give evidence that, You are preaching no animal-killing, but in the Vedas sometimes in sacrifice the animals are sacrificed. How you can stop this
- Lord Buddha denied the authority of Vedic ritual. Because if He accepted Vedic rituals, then He could not preach this ahimsa paramo dharma. So that is a great story
- Lord Caitanya practically demonstrated Krsna consciousness yoga simply by chanting the holy names of Krsna as they were mentioned in the Vedanta, Srimad-Bhagavatam and many important Puranas
- Lord Caitanya says that the living entity is eternally a servitor of the Supreme Personality of Godhead, Sri Krsna. Therefore, every living entity has a particular type of service relationship with the Lord, eternally
- Lord Krsna is the original creator, and Lord Brahma is the original engineer
- Lord Krsna is the Supreme Personality of Godhead, the source of all incarnations and the cause of all causes
- Lord Krsna is worshiped by the gayatri mantra, and the specific mantra by which He is worshiped is called kama-gayatri
- Lord Rudra, Siva, was properly worshiped (by Daksa in his sacrificial ceremony) with his share of the remnants of the yajna
- Lord says: All these processes - the yoga process, the sankhya process, the ritualistic process, or studying the Vedas or undergoing severe type of penance and austerities - combined together or individually, they are not suitable for achieving Me
- Lord Siva and his followers in the parampara system try to save people from this dangerous condition of materialistic life (which is like a blazing forest fire). This is the duty of devotees following the principles of Lord Siva
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva drunk the ocean of poison, and if you drink a drop, you will die. You cannot imitate the most powerful. That is not possible
- Lord Siva is an expansion of Lord Visnu, yet because of his taking part in the annihilation of the cosmic manifestation, he is considered to be changed, like milk converted into yogurt
- Lord Siva is called Asutosa. So many demons go to bother him: "Give me this. Give me that." And his name is Asutosa. He gives him immediately: All right, you take it. Go away
- Lord Siva is called pasupati because he protects the living entities in their developed consciousness so that they may follow the Vedic system of varna and asrama
- Lord Siva is known as Asutosa. Asutosa means very quickly, very easily he becomes pleased. That is Lord Siva's great qualification
- Lord Siva is known as pasupati, the protector of the brahmanas and other living entities. He protects them from the attacks of non-brahmanas, or uncultured persons who are against the self-realization process
- Lord Siva is simultaneously an expansion of Lord Visnu and, in his capacity for annihilating the creation, one of the living entities
- Lord Siva is the husband of Sati, one of the sisters of Diti. Diti invoked the pleasure of her sister Sati so that Sati would request her husband to excuse her. Besides that, Lord Siva is the worshipable lord of all women
- Lord Siva is the proprietor, or the supreme person within this material world, and he is asutosa, very easily pleased. Therefore materialistic person go to him for some material benefit, and he gives. That's all
- Lord Siva says, As far as Bhagavatam is concerned, I may know it, or Sukadeva or Vyasadeva may know it - but actually Bhagavatam is to be understood by devotional service and from a devotee, and not by one's own intelligence or by academic commentaries
- Lord Siva says: In the beginning of the Dvapara-yuga, directed by My orders, many sages will bewilder the people in general by Mayavadi philosophy
- Lord Siva's name is Asutosa. He's very quickly becomes pleased to offer benediction, therefore generally people go to Asutosa, Lord Siva. He does not consider. If you can please him, you can take any kind of benediction from him. He'll be ready
- Lord Siva, and Lord Buddha is incarnation of Krsna. So they come for particular purpose, to benefit the whole world. But that is for the time being. That is not permanent. The permanent solution is matam ca vasudevasya
- Lord Sri Ananta is worshiped by all the uncontaminated devotees mentioned above - Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada
- Lord Visnu is addressed as amrta, transcendental. The demigods, including Brahma and Lord Siva, were produced after the creation, but Lord Visnu existed before the creation. He is addressed, therefore, as amrta
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- Mahesvara, or Lord Siva, is not an ordinary living being, nor is he equal to Lord Visnu
- Mosquitoes, jackals, dogs and other varieties of dandasuka, or animals whose bites are poisonous, drank the poison of the samudra-manthana, the churned ocean, since it was available after it fell from the palms of Lord Siva
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- Narottama dasa Thakura sings, hari hari biphale janama gonainu: "My Lord, I have simply wasted my life." Why? I got this human form of body for understanding, worshiping Radha-Krsna. Now, I did not do anything. That means knowingly I have taken poison
- Nondevotees, cannot see the Lord face to face; to such persons the Lord appears as death and takes away all their possessions by force
- Now Lord Sri Caitanya Mahaprabhu will disassociate Lord Siva from Mayavada philosophy in the following verse - CC Adi 7.114
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- O Lord, killer of the demon Naraka! Let me (King Kulasekhara) reside either in the realm of the demigods, in the world of human beings, or in hell, as You please
- O my Lord! I (King Kulasekhara) have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- O my Lord, the hymns of the Vedas proclaim that You (Sesa Naga) are the effective cause for the creation, maintenance and destruction. But in fact You are transcendental to all limitations and are therefore known as unlimited - SB 5.17.21
- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- Once a poor brahmana worshiped Lord Siva for a benediction, and Lord Siva advised the devotee to go to see Sanatana Gosvami. The devotee went to Sanatana Gosvami and informed him that Lord Siva had advised him to seek out the best benediction from him
- One can understand the Supreme Personality as He is only by devotional service. - (BG 18.55) The SP of Godhead is not properly understood even by Lord Siva or Lord Brahma, what to speak of others, but He can be understood by the process of bhakti-yoga
- One cannot reach this conclusion (that Lord and his Holy Names are identical) unless one is offenseless in chanting the holy name
- One considers himself the lord of everything and tries to enjoy the illusory energy, but he is not successful because he is not independent: he is but a minute particle of the energy of Lord Sankarsana
- One has to learn very cautiously how, what is the purpose of why Lord Buddha came, why Lord Siva and Sankaracarya came, why other acaryas came, why Caitanya Mahaprabhu came. It requires thorough study under able guidance. Then one can understand
- One is "Sir such-and-such" or "Lord such-and-such," and big scientist, big philosopher. Why? Because that spark of God's parcel, part and parcel, is there. As soon as that particle is gone, this body is useless
- One may be a first-class prisoner, one may be a third-class prisoner, but it is prison house. Similarly, anyone who is in this material world - never mind whether he is Lord Brahma or the insignificant ant - they are more or less all criminals
- One may get various opportunities to lay down his life on the battlefield, but such an opportunity (to give the Lord charity) as this is hardly ever obtained
- One must clearly understand that this human body is the most suitable ship to take us across the ocean of nescience, the spiritual master is the best navigator, the scriptures are the rudder, and the Lord's mercy is the perfect wind
- One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme Personality of Godhead is the Lord. BG 1972 purports
- One should not consider Yamaraja an ordinary living being. He is as good as Lord Brahma. He has the complete cooperation of the Supreme Lord, who is situated in everyone's heart
- One should not try to imitate Lord Siva. Lord Siva can do whatever he likes, but those who try to imitate Lord Siva by smoking ganja and other poisonous things will certainly be killed because of such activities
- One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy
- One who accepts these conclusions (of the sastras) should be considered a first-class philosopher. Such a philosopher knows that the Supreme Personality of Godhead is the Lord of the demigods
- One who equates Narayana even with great exalted demigods like Lord Siva or Lord Brahma is a pasandi, an agnostic. No one can equal Narayana
- One word in this verse (SB 3.21.33) is very significant. The Lord is stated here to be pratyag-aksaja. He is imperceptible to material senses, but still He can be seen. This appears to be contradictory
- Out of His causeless mercy only, the Lord comes to this earth and leaves behind His merciful activities so that the devotees may derive transcendental benefit
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- People generally go to Lord Siva, and because he is always quickly satisfied and gives benedictions to his devotees without consideration, he is called midhustama, or the best of the benedictors
- People take the shelter of Asutosa, Lord Siva, for quick result. But Lord Visnu is not like that. If you want something extraordinary from Lord Visnu, it is not possible. He'll not give
- Persons who are simply attached to Vedic rituals, without further advancement of devotional service, or Krsna consciousness, are almost like animals, and Lord Siva is in charge of giving them protection and sometimes punishing them, as he punished Daksa
- Prahlada has compassion for such people (who are unnecessarily working so hard simply for the gratification of the senses): naitan vihaya krpanan vimumuksa eko. My Lord, I do not need salvation alone. Unless I take all these fools with me, I shall not go
- Prajapati, Lord Brahma, came from Narayana, Indra came from Narayana, and the eight Vasus, the eleven expansions of Lord Siva and the twelve Adityas also came from Narayana
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- Raksasas and demons worship various demigods, such as Lord Brahma and Lord Siva, just to take the post of these demigods
- Ramananda Raya was expert in understanding these highly elevated dealings between Radha and Krsna, and he composed a nice song which he narrated to the Lord
- Ravana was a great devotee of Lord Siva, but when Lord Ramacandra wanted to kill him, Lord Siva could not protect him
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- Saintly persons like Sanaka, Sanatana and Lord Brahma were able to see the entire universe, by the mercy of the Lord, through knowledge of the Lord
- Saktyavesa-avatara, they are counted just like Lord Buddha, Jesus Christ. They are counted amongst the saktyavesavataras. They are also incarnation of saktyavesavatara, powerful. In this way the Supreme Lord manifests all over the universes
- Sanatana Gosvami informed him (the poor brahmana), Actually, this is not the best benediction. But are you prepared to take the best benediction from me? The brahmana said, Yes, sir. Lord Siva has sent me to you for the best benediction
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- She (Radharani) is so extraordinarily beautiful that even the goddess of fortune and Parvati, the wife of Lord Siva, desire elevation to Her standard of beauty
- Skanda, the son of Parvati and Lord Siva, is the chief of all military commanders. And of all bodies of water, the ocean is the greatest. These representations of Krsna only give hints of His greatness. BG 1972 purports
- Sometimes an ever-liberated personal associate of the Supreme Personality of Godhead descends into this universe just as the Lord descends
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Srila Bhaktivinoda Thakura sings: My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee
- Starting from Lord Brahma to an ant, whoever accepted this material body, is suffering their karma. Karmic reaction is pious and impious activities. The reaction of pious activities is also one kind of suffering
- Suniti cited the example of Lord Brahma, who was Dhruva Maharaja's great-grandfather. Although Lord Brahma is also a living being, by his penance and austerity he acquired the exalted position of creator of this universe by the mercy of the Supreme Lord
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- The brahmanas are produced from the mouth of the Supreme Lord. We should always remember that Lord Siva is being addressed as the representative of the Supreme Lord, Visnu
- The brahmanas indirectly criticized the followers of Lord Siva, but because the brahmanas were always protected by Lord Visnu, Siva's followers could not do any harm to their prosecution of the sacrificial process
- The demon addressed Him (the Personality of Godhead) as suradhama. Sura means "the demigods," and adhama means "Lord of all there is." He is Lord of all the demigods; therefore He is the best of all demigods, or God
- The demoniac person thinks: I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am
- The devotee demigods and the demons (asuras) once took a sea journey. On this journey, nectar and poison were produced, and Lord Siva drank the poison. BG 1972 purports
- The devotees of the Lord who voluntarily take the responsibility of raising the foolish materialistic sense enjoyers are as confidential to the Lord as Lord Brahma
- The eleven Rudras, expansions of Lord Siva, come out of Lord Sankarsana's eyebrows due to His angry mood, and all of them together devastate the entire creation
- The entire material universe is called Devidhama, and above it there is Sivadhama, where Lord Siva and his wife Parvati eternally reside
- The essential difference is that Lord Siva has a connection with material nature, but Visnu or Lord Krsna has nothing to do with material nature
- The first step will be cleansing of the heart. And in the heart there is God, already. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). The Lord is situated in everyone's heart
- The great austerities and penances he (Hiranyakasipu) had performed for so many years could not give him protection from death. This was foretold by Lord Brahma
- The impersonal and localized conceptions of the Supreme Lord are more or less materially contaminated. The real spiritual process is bhakti-yoga. As the Lord says, bhaktya mam abhijanati: (BG 18.55) "Only by devotional service can I be understood
- The ingredients and cause of the material cosmic manifestation are described as follows: O my Lord! Time, activity, providence and nature are four parts of the causal aspect (maya) of the external energy
- The Laghu-bhagavatamrta gives the following description of the Visnuloka within this universe: Above Rudraloka, the planet of Lord Siva, is the planet called Visnuloka, 400,000 miles in circumference, which is inaccessible to any mortal living being
- The Lord (Caitanya) began to speak on Vedanta philosophy as follows: Vedanta-sutra is spoken by the Supreme Lord Himself. The Supreme Lord, in His incarnation as Vyasadeva, has compiled this great philosophical treatise
- The Lord foretold to Kardama Muni that He would appear in His incarnation Kapiladeva and would propagate the philosophy of Sankhya
- The Lord has nothing to do with anyone's protection or destruction, but for the creation, maintenance and annihilation of this material world He apparently has to act either in goodness, in passion or in darkness
- The Lord is spread throughout the creation in His quadruple expansions and incarnations
- The Lord knew Dhruva Maharaja's childish ambition, but how was it possible to offer Dhruva a position more exalted than Lord Brahma's
- The Lord personally appeared to Bali Maharaja to take away everything he had, and thus he was so fortunate that he could see the Lord face to face
- The Lord says that, "You cannot stop your work, neither you can enjoy the activities, the fruit of your activities." That is the work on spiritual plane
- The Lord says, "It is not necessary that one become very expert in Vedic knowledge before he can become My bhakta, or devotee
- The Lord says, “Only I existed before the creation.” From this statement, four slokas have been composed, and these are known as the catuh-sloki (SB 2.9.33/34/35/36). In this way the Supreme PG informed Lord Brahma about the purport of the catuh-sloki
- The Lord supplies the necessities of all living entities. These necessities come from the earth, and thus the earth is the source of supply
- The Madhva-Gaudiya-sampradaya in particular comes from Lord Caitanya Mahaprabhu
- The Mayavadi philosophy claims to be directed by the Vedic conclusions. Lord Siva, however, admits that this philosophy is manufactured by him in the age of Kali in order to mislead the atheists
- The nails of the Lord pierced through all these layers and made a hole penetrating into the spiritual world. From this hole, the water of the Ganges infiltrated into this material world, and therefore it is said, pada-nakha-nira janita jana-pavana
- The name tamasi does not indicate that He has a material body. He is always transcendental, but because He is the Supersoul of Lord Siva, who must perform tamasic activities, Sankarsana is sometimes called tamasi
- The original creator is the Supreme Personality of Godhead, Krsna (janmady asya yatah (SB 1.1.1)); Lord Brahma is the secondary creator
- The performance of yajna by Daksa was obstructed by the disciples and followers of Lord Siva
- The post of Lord Brahma is meant for very highly elevated, spiritually advanced living beings. When such living beings are unavailable, Lord Visnu, the Supreme Personality of Godhead, expands Himself as Lord Brahma. This takes place very rarely
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The Supreme Lord, being the Supersoul in every living entity, including Lord Brahma and Lord Siva, is directing everyone in the activities of the material modes of nature
- The Supreme Personality of Godhead, Hari, is always uncontaminated by the modes of material nature, He is beyond the material manifestation. He is the source of the knowledge of all the demigods, headed by Lord Brahma, and He is the witness of everything
- The unlimited spiritual atmosphere of Vaikuntha-dhama is far above and beyond the material cosmos. This is confirmed in the Svayambhuva-tantra, in a discussion between Lord Siva & Parvati regarding the effect of chanting the mantra of fourteen syllables
- The Vedas say, svadharma-nisthah sata janmabhih puman virincatam eti: "One who strictly follows the principles of varnasrama-dharma for at least one hundred births will be rewarded with the post of Lord Brahma
- The Vedic literature, which is sung by Lord Brahma or Siva or a devotee, even that is broken language presented, tad grnanti srnvanti sadhavah: "They'll be accepted by saintly person. They'll sing it and they'll accept it." That is the secret of success
- The whole sacrifice arranged by King Daksa had been disturbed by Lord Siva. Therefore all the demigods present there, along with Lord Brahma and the great sages, specifically requested Lord Siva to come and revive the sacrificial fire
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- The word pasu refers to the animal as well as to the human entity. Lord Siva is always interested in protecting the animals and the animalistic living entities, who are not very advanced in the spiritual sense
- The world revolves because every living being thinks that he is the lord and creator of the material world. BG 1972 Introduction
- The yajna arena was desecrated by the presence of Lord Siva's followers, headed by Virabhadra, and therefore the entire arena had to be sanctified
- There are eleven expansions of Rudra, or Lord Siva. They are as follows: Ajaikapat, Ahibradhna, Virupaksa, Raivata, Hara, Bahurupa, Devasrestha Tryambaka, Savitra, Jayanta, Pinaki and Aparajita
- There are five other transcendental qualities (of Krsna) which can be seen in Visnu, the Supreme Lord, and partially in Lord Siva also, but they are not visible in ordinary living entities
- There are four lines of disciplic succession: one from Lord Brahma, one from Lord Siva, one from Laksmi, the goddess of fortune, and one from the Kumaras
- There are four Vaisnava sampradayas, and the Rudra-sampradaya is one of them because Lord Siva (Rudra) is the best of the Vaisnavas (vaisnavanam yatha sambhuh). Indeed, as we shall see, Lord Siva drank all the poison for the benefit of humanity
- There are many instances wherein the husband becomes the spiritual master. Lord Siva also is the spiritual master of his consort, Parvati
- There are three original deities - Brahma, Visnu and Mahesvara. Hiranyakasipu knew that Brahma would not kill him, but he also wanted not to be killed by Lord Visnu or Lord Siva. Consequently, he prayed for such a benediction
- There are twelve great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavadi philosophy? The answer is given in Padma Purana
- There is also a prayer in the Vedic literature that states: My Lord, You are the well-wisher of the cows and the brahmanas, and You are the well-wisher of the entire human society and world. BG 1972 purports
- There may be many gods, from Brahma, Lord Siva, Indra and Candra down to the rulers of the lower planetary systems, the presidents, ministers, chairmen and kings. In fact, anyone can think that he is God. That is the false, puffed-up conviction
- These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu
- They (animals in Daksa's sacrificial arena) should not have been killed, as they were by Lord Siva to replace the head of Daksa with an animal's head . It was pleasing to see an animal sacrificed and rejuvenated, & that pleasing atmosphere had been lost
- This (Mohini-murti) form assumed by the Personality of Godhead challenged the goddess of fortune. The goddess of fortune is beautiful, but if the Lord accepts the form of a woman, He surpasses the goddess of fortune in beauty
- This knowledge (the descriptions of Lord Anantadeva) is delivered to Narada by Lord Brahma, and the great saint Narada, along with his companion, Tumburu, distributes it all over the universe
- Thus by the benediction of Lord Siva the brahmana got the association of the best devotee of Lord Krsna and was thus initiated in the maha-mantra, Hare Krsna
- To become the servant of the Lord means to accept a Spiritual Master. Without accepting somebody as master, how can one become an expert servant
- To enjoy a little humor between Himself and His devotee, the Lord covered Himself as a brahmana-brahmacari and thus came to Bali Maharaja to beg for only three feet of land
- To give them relief from this mental agony, Suta Gosvami assured them that the Lord caused the members of the Yadu dynasty to relinquish their bodies
- Transcendental pleasure derived from loving service to the Lord is actual independence
- Trayanam indicates three, namely Lord Brahma, Lord Siva and Lord Visnu. Bhidam means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference
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- Ultimate satisfaction of the Lord is the chief purpose of all yajnas. When these sacrifices are perfectly performed, the demigods in charge of the different departments of supply are pleased, and there is no scarcity in the flow of natural products
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. (One was killed just to replace the head of Daksa.) Their bodies were lying about, and the sacrificial arena was turned into a crematorium
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. Their bodies were lying about, and the sacrificial arena was turned into a crematorium. Thus the real purpose of yajna was lost
- Until the time of Hiranyakasipu, no one had tried to replace Lord Brahma. Hiranyakasipu, however, was such a great demon that he maintained this ambition
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- Vamanadeva, the Supreme Personality of Godhead, had come to Bali Maharaja for alms. How could one get such an opportunity to give charity? Therefore, Bali Maharaja decided without hesitation to give the Lord whatever He wanted
- Vrtrasura was formerly Citraketu Maharaja, a great devotee. Because he derided Lord Siva, the foremost of all devotees, he had to accept the body of a demon called Vrtra, but then he was taken back to Godhead
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- We find a monkey is also lord in his jurisdiction. You have not seen the groups of monkeys. In India we have seen, in Vrndavana. Every monkey has a group, and he has followers, about twenty, fifty, like that, and they sometimes fight
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We were being taught that "You cannot deny the authority of Vedas," and Lord Buddha, he denied the authority of Vedas
- What is the use of taking percentage of the stars in the presence of moon? Let there be one moon, that is sufficient. There is no question of percentage. One ideal man. Just like in Christian world, one ideal Lord Jesus Christ
- What is this consciousness? This consciousness is "I am." Then what am I? In contaminated consciousness "I am" means "I am the lord of all I survey. I am the enjoyer." BG 1972 Introduction
- What is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws
- Whatever prasada is offered to Visnu is offered to everyone, even to Lord Siva. Sridhara Svami also comments in this connection, svena bhagena: the remnants of the yajna are offered to all the demigods and others
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When he (Lord Siva) is in touch with tamo-guna he appears contaminated by the material modes of nature. This is explained in Srimad-Bhagavatam and the Brahma-samhita
- When Krsna inquired from His servant which Brahma was at the door to visit, Lord Brahma was surprised. He replied that of course Lord Brahma, the father of the four Kumaras, was waiting at the door
- When Lord Brahma, after having stolen all Krsna’s calves and cowherd boys, returned and saw that the calves and boys were still roaming with Krsna, he offered this prayer (SB 10.14.11) in his defeat
- When one is forgetful of his constitutional position, he appears in the position of the lord of material nature. Even at that time he remains a servant of the Supreme Lord, but in an unqualified or contaminated state
- When Parvati asked Lord Mahadeva, Lord Siva, what is the best method of upasana, or worship, Lord Siva answered, aradhananam sarvesam visnor aradhanam param. Visnupasana, or visnv-aradhana, worship of Lord Visnu, is the highest stage of perfection
- When we actually become self-realized and agree to serve the Supreme Lord . . . the another point is that Lord is perfect. He doesn't require our service. But if we are engaged in His service, that is our healthy condition
- Whether one be Kartaviryarjuna, Lord Parasurama, Jamadagni or whoever one may be, one must act very cautiously and sagaciously; otherwise one must suffer the results of sinful activities. This is the lesson we receive from Vedic literature
- While Brahma was guessing about the appearance of the Lord's incarnation as a boar, the Lord confirmed Brahma's contemplation by roaring with His gorgeous voice
- Within this universe, Lord Brahma is supposed to be in the most exalted position, for he is the chief of all demigods, but Dhruva Maharaja wanted a realm beyond his. Therefore his desire was not to be fulfilled by worshiping any demigod
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- Yogurt is a preparation of milk, but still yogurt cannot be used as milk. Similarly, Lord Siva is an expansion of Krsna, but he cannot act as Krsna, nor can we derive the spiritual restoration from Lord Siva that we derive from Krsna
- You have already mentioned the exemplary character of Lord Jesus Christ that he sacrificed everything for God. This example should be taken. The process should be to follow the example, not to imitate the exact activities
- You say: "O my Lord, You have no leg, You have no hand, You have no eyes," that means "You are blind, You are lame, You are headless," "You have no sense" - "You are nonsense." So this is prayer. We have to fight these rascal impersonalists and voidists
- Your sincere endeavor for serving Krishna is gradually being accepted by the Lord, and the more you endeavor for such service, the more you'll feel sublime in existence in direct contact with Krishna day after day