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Pages in category "One Can"
The following 2,056 pages are in this category, out of 2,056 total.
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A
- A brahmana is supposed to know this fact (one can perfect his duties only serving God) due to his perfection in Vedic wisdom. The other sections are supposed to follow the direction of the brahmana Vaisnava
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A demon never cares for any good instruction. He is just like a determined thief: one can give him moral instruction, but it will not be effective
- A devotee knows that the Lord is present everywhere and that one can please Him simply by chanting His holy name
- A devotee's prime duty is to continue chanting this maha-mantra, even if he is highly elevated. Otherwise, at any stage one can fall down
- A disciple should always meditate on the order of the spiritual master, and that is perfectional meditation. Not only should he meditate upon that order, but he should find out the means by which he can perfectly worship and execute it
- A general example is given: If one wishes to arrive at a certain place, there are many roads leading there, and one can go to that place by any one of these roads
- A great soul may forgive offenses, but Krsna does not excuse offenses to the dust of that great soul's feet, just as one can tolerate the scorching sunshine on one's head but cannot tolerate the scorching sunshine on one's feet
- A hungry man is eating, he's getting strength, and his hunger is being satisfied. So he can understand himself. Nobody requires to certify. Similarly bhakti, Krsna consciousness, is so perfect that pratyaksa avagamam, one can understand directly
- A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
- A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
- A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse - SB 5.12.12
- A neophyte believes that only love of Krsna or Krsna consciousness is very good, but he may not know the basis of pure Krsna consciousness or how one can become a perfect devotee
- A nondevotee cannot believe that simply by thinking of one person, one can achieve liberation from this material world and go back home, back to Godhead. But this is a fact
- A particular type of animal may have a strong tendency to enjoy one kind of sense enjoyment, but in the human form one can enjoy all the senses
- A person with a poor fund of knowledge cannot understand the Supreme Personality of Godhead. Since one can form only an impersonal idea on the strength of one's material senses, the Lord is known as Adhoksaja
- A pure devotee should always engage in the service of the Lord, for that is his real occupation. Simply by sticking to that position, one can overcome the stringent laws of material nature
- A remuneration or salary is always demanded by the worker. But here Krsna indicates that one can work out of a sense of duty alone, not expecting the results of his activities
- A small skin and the vast Atlantic Ocean both contain water, and by seeing the quantity of water in a container one can understand the size of the container
- A spiritual master simply must be conversant in the essence of the sastra; he must understand the Supreme Personality of Godhead. Only then can one become a spiritual master
- A tridandi-sannyasi carries three dandas, signifying kaya-mano-vakya-body, mind and words. All of these should be offered to Visnu, and then one can begin devotional service
- A Vaisnava should behave in such a way as to never associate with nondevotees or materialists. One can avoid such association simply by always remembering Krsna within his heart
- A very nice thing is there," mahan gunah, "very great opportunity, great boon. Simply by chanting this Hare Krsna mantra, one can become freed from all contamination, and he'll be eligible to be promoted to the spiritual param
- A yogi can attain miraculous successes in material achievements, such as anima and laghima, by which one can become more minute than the minutest or lighter than the lightest, or one may achieve material benedictions in the shape of wealth and women
- About sex one can talk with friends, not with father and mother
- According to Bhagavata philosophy, every human being is meant simply for this tapa and for no other business, because by penance only can one realize his self; and self-realization, not sense gratification, is the business of human life
- According to Krsna in the Bhagavad-gita (BG 18.55): One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to one's position, whether as a devotee, a karmi or a jnani, whatever one wants one can get if one fully engages in the service of the Lord
- According to our Vedic culture, the learned scholars would accept sruti-pramana. Just like the law book. If it is mentioned in the law book and one can give evidence from the law book under such and such and such, it is accepted by the judge
- According to social conventions, it is said that one can speak the truth only when it is palatable to others. But that is not truthfulness. BG 1972 purports
- According to the Bhagavad-gita, simply by understanding Krsna one can get free from the cycle of birth and death
- According to the Vedic injunctions, only an aggressor can be killed. If a person comes with an intent to kill, one can immediately take action and kill in self-defense
- According to the Vedic process, one can get a son through semen (sukra), one can get a bona fide disciple through initiation (savitra), or one can get a son or disciple through the fire of sacrifice (yajna)
- According to the verse cited by Ramananda Raya, one can rise to the point of devotional service by ritualistic performance
- According to their philosophy, through sexual indulgence one can elevate oneself to the spiritual platform
- According to them (pasandis), no one but the brahmanas can chant the holy name of Krsna, for if others chanted the holy name, its potency would be reduced. They are unaware of the potency of Lord Krsna’s name
- According to this explanation (of SB 4.29.75), one can clearly understand that originally the living entity was as good as the Supreme Personality of Godhead in his pure, spiritual existence
- According to Vedic civilization, one has to see through the authority of the revealed scriptures. One should see everything through the medium of the Vedic literature. In this way, one can distinguish between the spiritual world and material world
- According to Vedic principles, when retiring from family life, one can take his wife with him, for the husband and wife are considered to be one unit. Thus they can both combinedly perform austerities for liberation
- Activities intended to satisfy the senses of the Supreme Lord, Krsna, are called krsnarthe 'khila-cestah. This indicates that one can attempt all kinds of work, but one should do so to satisfy Krsna. This is described in Bhagavad-gita as yajnarthat karma
- Actual mukti, or liberation, can be attained only by devotional service, because by devotional service one can go above Brahmaloka, or to the spiritual world, wherefrom he never comes back
- Actually one can take shelter of such spiritual mellows (santa, dasya, sakhya, vatsalya and madhurya) only when one is completely uncontaminated by material attachment
- Actually these things cannot even be described. One can understand them only by seeing. Considering His influence, I (Muslim spy) accept Him as the Supreme Personality of Godhead
- Actually, people cannot generally understand such different qualities of mentality, but when one's heart is very soft or gentle, these symptoms become very easily visible, and one can understand very clearly
- Actually, the Supreme Personality of Godhead is vedesu durlabham (untraceable in the Vedas), but when the Vedas are properly understood or when Vedic knowledge is received from devotees, one can understand that all Vedic knowledge leads to Sri Krsna
- Actually, the transcendental qualities are manifested only to the devotees. As confirmed in Bhagavad-gita, simply by discharging devotional service one can understand the transcendental position of the Supreme Lord
- Actually, these conversations are like a great mine where, from a single place, one can extract all kinds of metals - copper, bell metal, silver and gold - and also touchstone, the basis of all metals
- After attaining the divine life, one can enjoy happiness eternally
- After attaining this liberated stage, one has to become engaged in devotional service to the Lord. After attainment of the brahma-bhuta (liberation) stage one can further advance to engagement in devotional service
- After Brahman realization, one can engage in activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with body. When one is situated in his real self, then activities of Brahman realization begin
- After changing the body, a living entity generally forgets his previous life, but in special cases, by the grace of the Lord, as with Nalakuvara and Manigriva, one can remember
- After death, when the breath within the nostrils has stopped, one can understand that the person within the body, who was hearing and replying, has now gone
- After explaining the above (BG 5.27-28) principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of mysticism or yoga, known as astanga-yoga. BG 1972 purports
- After many, many years and many, many births of complete practice of yoga, one can see the lotus feet of the Supreme Lord in a secluded place
- After passing one hundred life of first-class karmi one can become Brahma. And after becoming Brahma, he goes directly back to home, back to Godhead
- After realizing the Lord's form, one can realize the transcendental qualities of the Lord, and when one can understand His transcendental qualities one can understand the Lord's associates
- After the elimination of all sins or obstacles on the path of devotional service, one can become attracted, one can have steadiness, one can have perfect taste, one can have transcendental emotions, and one can be situated in loving service of the Lord
- After the mind is completely absorbed in Krsna consciousness, one can enter the planet known as Goloka Vrndavana. To enter the association of the Supreme Personality of Godhead, one has to understand Krsna
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- All actions will produce reactions that will cause bondage. If work is done for the sake of Yajna, then one can become free from all bondages
- All devotees should hear about Sri Caitanya Mahaprabhu's pastimes with faith and love. By the grace of the Lord, one can thus attain shelter at His lotus feet
- All of the yoga-siddhis, or perfections, are material arts. For example, in one yoga-siddhi there is development of the power to become so light that one can float in the air or on water
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the mysteries of transcendental realization are duly experienced by Narada Muni himself, and therefore by hearing such an authority one can have some idea of the results of devotional life
- All the names of the Lord are as powerful as the Lord Himself, but one can experience different transcendental mellows by chanting His different transcendental names
- All the pastimes, which are described in Srimad-Bhagavatam, will cleanse one’s consciousness. In this way one can actually understand the Absolute Truth
- Although Bhagavad-gita is considered the preliminary study of the science of God, still it is so perfect that one can distinguish what is what. BG 1972 purports
- Although developing this consciousness is very difficult, by this process one can purify himself and gradually come to an awareness of the Supreme Absolute Truth
- Although God is so much greater than ordinary men, rascals support the view that one can see God in one's own way. "As many ways as you invent," they say, "they are all bona fide." This is rascaldom
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious
- Although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom - SB 12.3.51
- Although Kali-yuga is full of faults, there is still one good quality about this age: simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage & be promoted to the transcendental kingdom - SB 12.3.51
- Although many different processes for developing love of Godhead have been explained so far, Srila Rupa Gosvami now gives us a general description of how one can best achieve such a high position
- Although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural, when one is hurt by the strong words of a relative, one suffers the effects continually
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee - CC Intro
- Although the inhabitants of Kimpurusa-loka are naturally endowed with such powers (mystic powers), one can attain these powers on this planet by performing different yogic practices
- Although there are many methods or boats by which one can cross the ocean, the Kumaras recommend that the King take shelter of the lotus feet of the Lord, just as one would take shelter of a good boat
- Although there are sixty-four kinds of offenses one can commit in vidhi-marga worship, in raga-marga worship there is no consideration of such offenses because the devotees on that platform are very much elevated, and there is no question of offense
- Although there is no difference between a devotee in santa-rasa or dasya-rasa, vatsalya-rasa or madhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions
- Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one can make progress very quickly. BG 1972 purports
- Amongst the Hindus, those who are meat-eaters prefer to worship goddess Kali because it is prescribed that one can sacrifice a goat before that goddess
- An asura is not a devotee of Lord Visnu; instead, for his sense gratification he is a devotee of the demigods, bhutas, pretas and so on. Thus one can judge who is a devata, who is a Raksasa and who is an asura by how they conduct their activities
- An incarnation of God is such from the very beginning of His life. It is not that by performing meditation one can become an incarnation of God all of a sudden. Such false incarnations are meant for fools and rascals, not sane men
- An intelligent person actually interested in getting freed from the material clutches must associate with pure devotees. By such association, one can gradually become detached from the material attraction of money and women
- An intelligent person should be satisfied with eating prasada or with performing the five different kinds of yajna (panca-suna). By such activities, one can give up attachment for the body and so-called proprietorship with reference to the body
- An ordinary living being cannot actually understand the meaning of the Vedanta-sutra. One can understand the meaning if he hears it from the authority, Vyasadeva himself
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
- And even if one has no sinful activities, still, by smelling such remnants of flowers, one can advance from mayavadi (impersonalist) to devotee
- And what is the greatest reputation one can have?" Lord Caitanya asked Ramananda Raya, and Ramananda immediately replied that a person reputed to be Krsna conscious should be considered the most famous man in the world
- Anima-siddhi refers to the power by which one can become so small that he can enter into a stone
- Another form of liberation is sarupya-mukti, by which one receives features exactly like God's. Another is salokya-mukti, by which one can live in the same planet with God
- Another perfection is called vasita, and by this perfection one can bring anyone under his control. This is a kind of hypnotism which is almost irresistible
- Any condition, one can live locally. That is my point. They are supposed to be uncivilized, and they live in the ice cottage. There is no sufficient things for eating. And how they live? That is the point. So why civilized man cannot live locally?
- Anyone can experience. The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Anyone who, disregarding the pure Ganges, wishes to be purified instead by the filthy water flowing in a drain, cannot be successful. Similarly, one can successfully attain pure knowledge of the Absolute only by hearing from the pure Absolute Himself
- Apart from Bhagavad-gita, which is spoken by Krsna, we can read these other books. In this way, one can learn the art of becoming a sadhu
- Arani wood is a kind of fuel used to ignite fire by friction. At the time of performing sacrifices, one can ignite a fire from arani wood
- Artificially, by means of practical psychology, one can understand very little of another's thinking and feeling. But this is in no way all-pervasive. If any yogi says like that, especially the modern so-called yogis, it is simply falsehood
- As a bona fide disciple of Vyasadeva, Sukadeva inquired from his father very extensively about religious principles and spiritual values, and his great father also satisfied him by teaching him the yoga system by which one can attain the spiritual kingdom
- As a fort commander very easily conquers invading plunderers, by taking shelter of a wife one can conquer the senses, which are unconquerable in the other social orders
- As a grain of wheat is divided into two parts and one can estimate the size of the upper part by knowing that of the lower, so, expert geographers instruct, one can understand the measurements of the upper part of the universe by knowing the lower part
- As Bhagavad-gita informs us, one can understand how one is saturated with sattva-guna, rajo-guna or tamo-guna
- As confirmed by Lord Caitanya, by the bhakti-yoga process, beginning from hearing and chanting, one can cleanse the heart and mind, and thus one can clearly see the face of the Supreme Personality of Godhead
- As confirmed in the Visnu Purana (3.8.9): by accepting the institution of varna and asrama, one can very easily elevate himself to the platform of worshiping Visnu, the Supreme Personality of Godhead
- As described by Srila Rupa Gosvami, only when one is completely free from mental speculation and fruitive activity (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)) can one engage in pure DS without being polluted by material desires
- As described in the Patanjali yoga system, pramana-viparyaya-vikalpa-nidra-smrtyah. By intelligence only one can understand things as they are
- As explained above, one can get release from the conditioned life of material existence by devotional service to the Personality of Godhead
- As far as education is concerned, one can become recognized in society as a great learned scholar simply by hearing Srimad-Bhagavatam and Bhagavad-gita, wherein the pastimes of the Lord and His devotees are described
- As far as one's bodily necessities are concerned, one can pick up torn clothing from the street, take fruits offered by trees, drink water from flowing rivers, and live in a mountain cave constructed by nature herself
- As far as one's bodily necessities are concerned, one can pick up torn clothing out of the street, can take fruits offered by trees, can drink water which flows from rivers, and can live in a cave constructed by nature herself
- As far as the goal of ultimate knowledge is concerned, it is also confirmed in Vedic literature: tam eva viditvatimrtyum eti. "Only by knowing You can one surpass the boundary of birth and death". BG 1972 purports
- As far as transcendental subject matter is concerned, it is called nitya-nava-navayamana. This means that one can go on chanting and hearing about the Lord and never feel tired but remain fresh and eager to hear more and more
- As in clear, unagitated water, free from impurities, one can see everything clearly, so in pure consciousness, or Krsna consciousness, one can see things as they are
- As it is said in Bhagavad-gita, tato mam tattvato jnatva: after discharging pure devotional service, one can understand the Supreme Personality of Godhead in fact, and one becomes eligible to enter into His association in one of the spiritual planets
- As it is stated in the Eleventh Chapter (of BG), only by devotional service can one understand (Krsna). The same is confirmed here (in BG 18.55); one can understand the SP of Godhead by devotional service and enter into His kingdom. BG 1972 purports
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As long as the body exists one can thoroughly study the Vedic instructions, and thus at the end of life one can achieve perfection. This is explained in Bhagavad-gita (BG 8.6): yam yam vapi smaran bhavam tyajaty ante kalevaram
- As Lord Krsna states in the Bhagavad-gita (BG 18.55). One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God
- As one can detect the color of dye a cloth was soaked in by looking at the cloth, so, simply by understanding the different signs of these symptomatic features, one can understand the actual position
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As one can understand the different incarnations for different millenniums by referring to Vedic literatures,"the Lord replied, "one can similarly understand who is actually the incarnation of Godhead in this age of Kali."
- As one can understand the presence of the air by the aromas it carries, so, under the guidance of the Supreme Personality of Godhead, one can understand the living soul by these three divisions of intelligence
- As one fans paddy to separate the real paddy from useless straw, by accepting the criterion recommended by Krsnadasa Kaviraja Gosvami one can very easily understand who is a genuine world-preacher and who is useless
- As one is put into distress by destiny, destiny can also put one in a happy situation. Destiny is extremely strong, but one can change destiny if one comes to the platform of Krsna consciousness. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- As Paramatma, Supersoul, the Lord is living in everyone's heart, and from Him only does one's power of remembrance, knowledge and forgetfulness follow. One person can sharply remember past activities by the grace of the Lord while others cannot
- As soon as the heart is cleansed, one can understand Krsna immediately. It is a cleansing process, this hearing process. Hrdy antah-stho hy abhadrani suhrt satam. He is friend... Krsna is friend of everyone, but He is a special friend of the devotees
- As stated by Sri Caitanya Mahaprabhu, guru-krsna-prasade paya bhakti-lata-bija: by the mercy of Krsna and guru, one can get the seed of devotional service
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, "The purport is that one can realize life’s perfection simply by satisfying the Supreme Personality of Godhead." This is also confirmed in Srimad-Bhagavatam - SB 1.2.13
- As stated in Bhagavad-gita, God can also be pleased even by a fruit and a flower. When there is financial inability and no question of accumulating a dowry by another means, one can give a fruit and flower for the satisfaction of the bridegroom
- As stated in Bhagavad-gita, one can understand the Supreme Personality of Godhead, the Absolute Truth, only through devotional service (bhaktya mam abhijanati (BG 18.55)). As stated in the Bhagavatam, the object of devotional service is mam, Krsna
- As stated in Bhagavad-gita: patram puspam phalam toyam yo me bhaktya prayacchati (BG 9.26). Worship of the Lord is not at all expensive. One can offer the Lord a leaf, a flower, a little fruit and some water
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- As stated in Srimad-Bhagavatam (SB 10.14.29): athapi te deva padambuja-dvaya-prasada-lesanugrhita eva hi, janati tattvam bhagavan-mahimno, na canya eko 'pi ciram vicinvan. Only by the mercy of the Supreme Personality of Godhead can one understand Him
- As stated in Srimad-Bhagavatam (SB 3.25.25), satam prasangan mama virya-samvido bhavanti hrt-karna-rasayanah kathah: only by association with devotees can one authoritatively understand the position of the Lord and His devotees
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- As through devotion to the Lord one can attain His abode, many have attained that goal by abandoning their sinful activities and absorbing their minds in the Lord through lust, envy, fear or affection
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- Association with devotees is recommended by all the sastras because by even a moment of such association one can receive the seed for all perfection
- Association. By association one can become spiritualized. It is very important thing. We are opening so many branches all over the world with this purpose, to give the facility of association
- At any time and any stage of life one can freely chant them (names of the Lord), but we are so unfortunate that we are too misled even to adopt this simple process. This is the way of Maya, the Lord's misleading energy
- At present, compared to other countries on earth, India is artificially disturbed. However, Despite the material disturbances the country's culture is such that one can easily attain the goal of life - namely salvation or liberation from material bondage
- At such a time one can understand who the Supreme Personality of Godhead is and what His maya is
- At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go
- At the end of the Srimad-Bhagavatam it is said that even though all nefarious activities of the personality of Kali are present, there is a great advantage in the age of Kali. One can attain salvation simply by chanting the holy name of the Lord
- At the present moment so-called philosophers and scientists are trying to see God in their own way, but that is not possible. One has to see God by God's way. Then one can see Him
- At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God
- At the present moment, there is no samskara, there is no training. The training is only for earning livelihood. No other training. How one can earn money and enjoy senses - that is the training at the present moment
- At the time when one's heart is cleared of the material contamination, one can understand science of Krsna. BG 1972 purports
- At this stage of santa-rasa, one can see Lord Visnu, the Supreme Personality of Godhead, the deliverer of even the demons
- Atma, the Supreme Absolute Truth, cannot be understood... Nayam atma na pravacanena labhyah... By becoming a great debater one can understand the Supreme - that's not possible
- Attached persons do not know that even if one goes to the highest planet, Brahmaloka, destruction exists there also. In Bhagavad-gita the Lord says that one can even go to Brahmaloka, but still he will find the pangs of birth, death, disease and old age
B
- Balarama continued, "Only because of false notions does one become unhappy, but one can immediately remove this unhappiness by discussing the philosophy of actual life. Be happy on that platform only"
- Because men are so deeply absorbed in the bodily concept, these sacrifices (mentioned in BG 4.25-30) are so arranged that one can work either with the body, the mind, or the intelligence. BG 1972 purports
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because the people of this age are fallen, the Lord is kind enough to give them the easiest method. Simply by chanting the Hare Krsna mantra, one can attain the same results
- Because their lusty desires have created heavy work that puts them always in trouble, Krsna comes to introduce the system by which one can get relief from this continuously troublesome life
- Because there are mixtures (in mode of passion), one can also go down. People on this earth, in the modes of passion or ignorance, cannot forcibly approach the higher planets by machine. BG 1972 purports
- Because you are attached to the skin and bone, therefore you feel sometimes pains and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya. That is called tapasya. When one can learn how to tolerate
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. BG 1972 purports
- Being fixed in Krsna consciousness, one can become free from the entanglement of birth and death and the vain struggle for existence
- Being freed from maya’s influence, one can again become a pure servant and equal qualitatively to the Lord
- Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. BG 12.12 - 1972
- Beyond that is the spiritual sky where the Vaikuntha planets exist beyond the coverings of seven material strata. In none of the triloka planetary systems can one experience the status of immortality, full knowledge and full bliss
- Beyond the mind is the intelligence, and by speculation one can at the utmost approach the intellectual platform. But to understand the soul and God, one must go beyond the intellectual platform
- BG 7.1: "Now, hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt." Lord Krsna Himself teaches how one can understand Him perfectly well, without a doubt
- Bhagavad-gita (18.45). Sve sve karmany abhiratah samsiddhim labhate narah: "By executing one's prescribed duties, one can attain the highest perfection."
- Bhagavad-gita makes it clear that one can attain the highest perfection of spiritual life simply by offering service according to his ability, just as Arjuna served Krsna by his ability in the military art
- Bhagavata begins that janmady asya yatah (SB 1.1.1), what is the origin, source of creation. Not abruptly Krsna. Then after developing all such knowledge, one can understand what is Krsna
- Bhaktas know that the form of Krsna, or Brahman, is not at all material. Rather, Brahman has a transcendental form, and when one is absorbed in it, being fully developed in bhakti, one can understand Him
- Bhakti is so sublime that only through bhakti can one understand the constitutional position of the Lord. That is clearly stated in the BG (18.55): bhaktya mam abhijanati. One can understand the SG through devotional service, and by no other process
- Bhakti-yoga is the only process by which one can become competent to know Him (Krsna). The empiric philosophers & mystic yogis cannot conceive of the Personality of Godhead, He is called anupalaksya-vartmane, God of the inconceivable way, or bhakti-yoga
- Bhakti-yoga is very simple and pure and easy to perform. One can begin by simply chanting Hare Krsna. BG 1972 purports
- Bhaktisiddhanta Sarasvati has remarked that there is a class of common men claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of the methods will succeed
- Bhukti refers to being situated in a very good position, like a position with the demigods in the higher planetary systems, where one can enjoy material sense gratification to the greatest extent
- Brahma continued, "Although You are not understandable by the material senses, simply by hearing about You one can gradually conquer the nescience of misunderstanding"
- Brahma said "By being attached to hearing and chanting Your glories, one can attain the highest perfectional stage of entering into Your kingdom"
- Brahma said, "A little quantity of paddy can be husked by the grinding wheel, and one can gain some grains of rice, but if the skin of the paddy has already been beaten by the wheel, there is no further gain in beating even a huge quantity of the husk"
- Brahma said, "Only by Your mercy can one understand, to some extent, what You are. My dear Lord, You are the Supreme Lord of all creation, although I sometimes falsely think that I am the master of this universe"
- Brahma said, "Simply by understanding the Supreme Personality of Godhead, one can overcome the chain of repeated birth and death. I therefore recommend that people should not try to understand You (Krsna) by their speculative knowledge"
- Brahman realization is not very difficult for a intelligent man, because one can understand that he's Brahman, he's not this body. That is the first instruction in the Bhagavad-gita: dehino 'smin yatha dehe kaumaram yauvanam jara
- Brahmana means intelligent, brain. So in intelligent brain one can learn anything and teach anything
- But with the eyes of love of Godhead one can see its real identity as the place where Lord Krsna performs His pastimes with the cowherd boys and cowherd girls
- By actually following the regulative principles of bhakti-yoga as recommended by Srila Narottama dasa Thakura, one can very quickly come to the transcendental platform of liberation, as explained in this verse (SB 4.21.40) - atyanta-samam
- By adopting the mood of the associates and friends of Radharani and following in their footsteps, one can ultimately achieve the perfectional stage of being transferred to Goloka Vrndavana, the transcendental abode of Krsna
- By advanced knowledge in science and transcendental realization, one can try to control the material energy, which works against our endeavors
- By advancement of knowledge, one can achieve liberation and the ultimate goal of life. It is said that if one takes to the path of liberation, even rejecting his so-called duties in the material world, he is not a loser at all
- By always being in KC, one can get out of all sinful reactions. How? Niharam iva bhaskarah. Niharam means dews. You have seen in this season, so many dews are on the grass. As soon as there is sunrise, everything finished. It is very nice example
- By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air
- By analyzing all the different energies of Krsna, one can acertain that for Krsna there is no distinction between matter and spirit, or, in other words, He is both matter and spirit. BG 1972 purports
- By associating in different ways with the Supreme Personality of godhead or His devotee, one can very easily become opulent in every respect
- By associating with Krsna conscious person one can really understand the constitutional position of the living entity and how the living entity forgets Krsna and becomes entangled in material activities. BG 1972 purports
- By associating with persons for whom the Supreme Personality of Godhead, Mukunda, is the all in all, one can hear of His powerful activities and soon come to understand them
- By associating with sadhus and engaging in devotional service one can get freed from conditional life and become eligible to return home, back to Godhead
- By association (with great sages), one can receive instructions which are able to slacken the conditioned soul's attachment for matter, and thus the intelligent man gradually gets rid of the illusion of matter and false ego
- By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed - the sinful reaction of his murder is thus neutralized, but it is not guaranteed that in his next life he'll not kill another man
- By attaining one's spiritual identity and thinking of Krsna's associates, one can become qualified to transfer to the spiritual kingdom
- By attaining the highest platform of devotional service, as I have explained, one can overcome the influence of the three modes of material nature and be situated in the transcendental stage, as is the Lord
- By austerity, celibacy, and control of the mind and senses one can advance in pure life. Similarly, advancement can be made through charity properly directed. That is called tyaga, renunciation
- By authorized Vedic knowledge one can see that the forms of cause and effect in the cosmic manifestation belong to the Supreme Personality of Godhead, for the cosmic manifestation is His energy
- By avoiding offenses against the Deity and the spiritual master, one can advance in spiritual life, or Krsna consciousness
- By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution. BG 14.2 - 1972
- By bhakti-yoga one can become directly aware of his progress in spiritual life, just as a person who eats can understand that his hunger is satisfied
- By bhakti-yoga one can completely avoid the tendency for sinful life; other methods are not very feasible. Therefore the Vedic literature concludes that devotional service is more important than the methods of karma-kanda and jnana-kanda
- By bhakti-yoga one can know the Lord, and by knowing the Lord as the Supreme, one is able to know everything else. One who knows the Supreme knows everything else. That is the version of all Vedas
- By changlessness and by not claiming the proprietorship of activities, one can immediately situate himself in the transcendental position in which one is not touched by the modes of material nature as the reflection of the sun is unaffected by the water
- By chanting His (Krsna's) holy names, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, one can achieve the highest result of religion
- By chanting the Hare Krsna maha-mantra, one can become free from all contamination, especially contamination brought about by the killing of animals
- By chanting the Hare Krsna mantra constantly, one can fix the mind on the lotus feet of Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)) and in this way achieve the perfection of yoga
- By chanting the holy name of the Lord one can directly associate with the Supreme Lord by sound vibration
- By chanting the holy name of the Lord one can directly associate with the Supreme Lord by sound vibration - CC Preface
- By chanting the holy name one can attain the perfection of nirvana, or liberation from material existence, and so increase one's blissful life of spiritual existence as described by Lord Caitanya - anandambudhi-vardhanam
- By chanting the holy names of the Lord, which are innumerable, one can actually associate with the Lord personally, and by such constant personal touch with the all-spiritual Lord, one will become spiritually self-realized
- By chanting the Lord's holy name, one can derive all the stipulated energy synchronized from all sources. Therefore, one should not equalize the supreme holy name of the Lord with any other name
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly. Consequently no attempt should be made to perform such big sacrifices
- By chanting Vedic mantras or chanting the Gayatri or rg-mantra one can attain the results one desires. In the present age of Kali it is recommended by Lord Caitanya that simply by chanting Hare Krsna one can attain all perfection
- By chemical process, one can turn the bell metal into gold. That is alchemistry, that bell metal, if it is treated with mercury properly, then it can become gold
- By clearly understanding from authorities like the sage Maitreya, one can become situated in real knowledge, and the disturbed mind can thus be fixed on the progressive path
- By conceiving of the Absolute in this way, one can at the utmost reach the impersonal effulgence of God, known as Brahman, but one cannot make further progress to Bhagavan, the Personality of Godhead
- By concentrating the mind one can become free from sinful activities, and by withdrawing the senses one can free himself from material association
- By constantly hearing the transcendental holy name of Krsna and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varana-dasa
- By controlling the senses, or by the process of yoga regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals
- By cultivating philosophical knowledge one can understand his spiritual position and thus be liberated, and by performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system
- By cultivation of mystic powers, which ultimately helps the performer to reach any planet of the universe or beyond one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of God
- By culturing the mode of goodness, one can understand the position of the transcendental Lord and how the Lord is always prepared to remove all obstacles on the path of understanding Him
- By depending upon the previous acaryas, one can write beautiful commentaries. However, one cannot defy the previous acaryas
- By detaching the mind from activities not devoted to the Lord, one can very easily learn vairagya. Vairagya means detachment from matter and engagement of the mind in spirit. BG 1972 purports
- By developing chanting and hearing, one can advance further and further in regulative devotional service to the Supreme Lord. As one so advances, his misgivings about devotional service and his attraction for the material world proportionately diminish
- By development of pure devotional service one can factually know the Lord as He is and thus be trained in the bona fide service of the Lord and be allowed to enter into the direct association of the Lord in so many capacities
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
- By devotional service one can achieve the favor of the Supreme Personality of Godhead, although He is not visible or understandable to materialistic persons
- By devotional service one can see the Personality of Godhead within himself due to his development of pure love. In all circumstances one should try to develop love of Godhead, and that will solve all contending problems
- By devotional service one can understand that Krsna first of all manifests Himself as svayam-rupa, His personal form, then as tad-ekatma-rupa, and then as avesa-rupa. It is in these three features that He manifests Himself in His transcendental form
- By devotional service or by the most confidential knowledge, one can understand very easily how the different energies of the Lord are working
- By dint of perfection in yoga one can become lighter than the lightest and heavier than the heaviest; one can go wherever he likes and can achieve opulences as he likes. There are eight such perfections
- By discharge of religious duties, one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By discussing spiritual knowledge one can conquer lamentation and illusion, by serving a great devotee one can become prideless, by keeping silent one can avoid obstacles on the path of mystic yoga, by stopping sense gratification one can conquer envy
- By elevating oneself to the highest platform of loving service, one can automatically be relieved from the bodily concept of life and see the Supreme Personality of Godhead face to face
- By engaging oneself in devotional service, one can gradually enter into the eternal kingdom of God
- By executing devotional service under the regulative principles, one can become very highly elevated and then begin to appreciate the dealings of pure love under the management of yogamaya
- By executing devotional service, one can understand the Supreme Lord. BG 1972 purports
- By executing one's prescribed duties in devotional service, or simply by hearing about God & chanting about Him, if one's mind is always engaged in chanting & hearing and is not allowed to go elsewhere, one can realize the Supreme Personality of Godhead
- By executing religious rituals one can achieve economic development, sense gratification or liberation (merging into the existence of the Supreme), but the results of transcendental devotional service are completely different from such temporary benefits
- By executing the regulative principles of devotional service, one can fully appreciate the transcendental beauty of the Lord. In any case, such exalted positions are only possible by the extraordinary mercy of the Lord upon the devotee
- By following in the footsteps of devotees who are in a direct relationship with Krsna, especially the inhabitants of Vrndavana, one can reach the supreme position of associating with Krsna
- By following in the footsteps of such associates and by entering under their eternal guidance, one can acquire an intense desire to serve the Supreme Personality of Godhead
- By following in the footsteps of the four Kumaras, one can at once see the Supreme Personality of Godhead within oneself
- By following in the footsteps of the inhabitants of the planet known as Vrajaloka or Goloka Vrndavana, one can attain the shelter of the lotus feet of Sri Krsna
- By following the exemplary character of Maharaja Prthu, one can become perfect in all respects while living this life or while retiring from active life. Thus after giving up this body, one can become liberated and go back to Godhead
- By following the instructions of sadhu, guru and sastra - the saintly persons, the spiritual master and the authoritative scriptures - one can understand Krsna, and then one makes his life successful by returning home, back to Godhead
- By following the instructions of the spiritual master and studying authorized literatures, one can understand that God is present before us, seeing everything, although we have no eyes with which to see Him
- By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
- By following the principles of the great devotees and the instructions available in the scriptures, one can know to a considerable extent the features of the Lord
- By God's arrangement one can have enough food grains, enough milk, enough fruits and vegetables, and nice clear river water
- By going to the planet of the Supreme Personality of Godhead, one can know all the other planetary systems on the path to Vaikuntha. We should remember that Dhruva Maharaja's body was different from our bodies
- By good work only, as prescribed in the scriptures, can one obtain birth in a good family, opulence, good education and good bodily features. We see also that even in this life one obtains a good education or money by good work
- By gradual development of transcendental knowledge, one can rise to the stage of the transcendental arts of music and dance displayed by the Lord in His rasa-lila
- By hearing and chanting of the glories of God or the Lord's devotee one can become firmly fixed in the service of the lotus feet of the Lord. This position can also be achieved very easily by narrating the history of the life of Prthu regularly every day
- By hearing and chanting one can cultivate Krsna consciousness, and as soon as this cultivation is advanced, one can become faithful to the Lord, devoted to the Lord and attached to the Lord, and thus one can very quickly attain full Krsna consciousness
- By hearing such an authority (Narada Muni) one can have some idea of the results of devotional life, which are hardly delineated even in the original texts of the Vedas
- By hearing the activities of pious Dhruva, one can enhance one's faith in God and can directly connect with the Supreme Personality of Godhead, and thus one can very soon be elevated to the transcendental platform of devotional service
- By hearing the narration of Dhruva one can fulfill desires for wealth, reputation and increased duration of life. It is so auspicious that one can even go to a heavenly planet or attain Dhruvaloka, which was achieved by Dhruva, just by hearing about him
- By hearing the narration of Prthu Maharaja, one can become great, increase his duration of life, gain promotion to the heavenly planets and counteract the contaminations of this age of Kali
- By hearing the pastimes of Radha and Krsna, one can get rid of all material lust. If one does not become freed from material lust in this way, then he should not indulge in hearing of the pastimes of Radha and Krsna
- By hearing the talks between Ramananda Raya and Sri Caitanya Mahaprabhu, one becomes enlightened with the transcendental knowledge of the mellows of Radha and Krsna's pastimes. Thus one can develop unalloyed love for the lotus feet of Radha and Krsna
- By higher understanding one can know that the material body is nothing but a combination of the five material elements
- By impartially judging, one can find that the internal potencies of the Supreme Lord who are engaged in conjugal love with the Lord are the best of all devotees
- By inquiring about Brahman one can understand that - Even if I go to the topmost planet of this material world, the four principles of miseries - birth, death, old age and disease - there is
- By intelligence only can one understand whether or not he is the body. The study to determine whether one's identity is spiritual or material begins in doubt
- By intense service of the Lord, one can experience the presence of the Lord transcendentally. Therefore seeing the Lord means being engaged in His service because His service and His person are identical
- By interpreting each and every word of this sloka, one can see unlimited numbers of transcendental qualities of Lord Krsna that attract the mind of a pure devotee
- By knowing the science of Krsna, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless
- By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports
- By Krsna's mercy one can receive the bhakti-lata-bija, the seed of devotional service
- By Lord Caitanya's grace, one can quickly pick up the principles of bhakti-yoga. Thus all misgivings in the heart will disappear
- By making one's bodily necessities secondary, one can primarily devote his time to the cultivation of Krsna consciousness through the chanting of the holy names of God
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
- By meditation one can be able to understand the Supreme Personality of Godhead by a gradual process
- By meditation one can understand that God is seated within one's heart. Even if one does not know it, God is seated within the heart of everyone
- By mental speculation one can understand that one is not the body but a spirit soul, but unless one engages in devotional service, the real purpose of life is never fulfilled
- By minimizing bodily necessities, one can primarily devote his time to the cultivation of Krsna consciousness through the chanting of the holy names of God. Pure devotional service means engaging all the senses of the body in the service of the Lord
- By mystic powers gained through the practice of hatha-yoga, one can study and understand the future
- By obtaining knowledge in devotional service, or Krsna consciousness, one can become a liberated soul
- By one's intelligence only one can think of Him (God) in any manifestation of the material world - the forest, the hill, the ocean, the man, the animal, the demigod, the bird, the beast or anything else
- By penance only can one even approach the Personality of Godhead, who is within the heart of every living entity and at the same time beyond the reach of all senses
- By perfection of the yoga system one not only can travel through material space, but can surpass material space and enter the spiritual sky. We learn this fact also from an incident concerning Durvasa Muni and Maharaja Ambarisa
- By performing congregational chanting of the Hare Krsna mantra, one can destroy the sinful condition of material existence, purify the unclean heart and awaken all varieties of devotional service
- By performing pious activities one can take birth in a good family in a good nation, one can get a beautiful body or can become very well educated or very rich
- By performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it
- By performing Vedic ritualistic activities, by giving money in charity and by undergoing austerity, one can temporarily become free from the reactions of sinful activities, but at the next moment he must again become engaged
- By pious activities one can take birth in a rich family and get a good education and a beautiful body, but this does not mean that the distresses of life are ultimately eliminated
- By pleasing goddess Durga one can obtain such benefits (wealth, strength, fame, a good wife and so on), but since they are temporary, they result only in maya-sukha (illusory happiness)
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By practice of Krsna consciousness yoga, one can know everything in full-namely the Absolute Truth, the living entities, the material nature, and their manifestations with paraphernalia. BG 1972 purports
- By practice of kumbhaka-yoga one can increase the duration of life for perfection in spiritual realization
- By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses
- By practice of yoga one can control hunger, and worldliness can be avoided by culturing the knowledge of impermanence
- By practicing bhakti-yoga, one can directly perceive his advancement in spiritual life. In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress
- By practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire & lust, but this is not sufficient to give satisfaction to the soul, for this (satisfaction) is derived from devotional service to the P of G
- By practicing sadhana-bhakti one may gradually rise to the point of raga-bhakti, and by performing raga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord
- By practicing the different sitting postures and controlling the vital air, one can control and restrain the senses from unrestricted sense enjoyment
- By practicing the process of pranayama, one can eradicate the contamination of his physiological condition, and by concentrating the mind one can become free from all sinful activities
- By proper knowledge received from the scriptures in disciplic succession and by proper application of that knowledge, one can free himself from this binding combination of matter and spirit
- By prowess one can avoid fearfulness
- By questioning the spiritual master and by serving him, one can advance in spiritual life
- By reading Sri Caitanya-mangala one can understand all the glories and truths of Lord Caitanya and Nityananda and come to the ultimate conclusion of devotional service to Lord Krsna
- By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. BG 1972 purports
- By receiving transcendental messages from the lips of realized souls a person may continue to live in whatever condition he is in and still make progress in spiritual advancement. Thus one can surely advance and fully realize the SPG
- By regular treatment with doses of sugar candy, one can gradually get relief from the infection of jaundice, and when the patient is perfectly cured, the same sugar candy that tasted bitter to him regains its natural sweetness
- By regulative practice one can control the mind, and this is the purpose of the yoga system (abhyasa-yoga-yuktena (BG 8.8)). But there is a chance of failure with the yoga system, especially in this age, because the yoga system uses artificial means
- By remembering the Lord in acute distress one can be free from all varieties of miseries and anxieties
- By restraining the senses one can free himself from material association, and by meditating on the Supreme Personality of Godhead one can become free from the three modes of material attachment
- By sarsti-mukti one can have opulences similar to the Supreme Lord's. Another type enables one to remain always with God as one of His associates, just like Arjuna, who is always with Krsna as His friend
- By satisfying the yajna-purusa, Lord Caitanya, one can derive all the results derived by great sacrifices in the past. King Prthu and others derived all the necessities of life from the earthly planet by performing great sacrifices
- By seeing a result, one can understand the cause of that result
- By serving Radha-kunda, one can get an opportunity to become an assistant of Srimati Radharani under the eternal guidance of the gopis
- By showing mercy to all living entities, being satisfied somehow or other and controlling the senses from sense enjoyment, one can very quickly satisfy the Supreme Personality of Godhead, Janardana
- By simple knowledge, one can perceive transcendental bliss without variety. This perception is called mana-bhuti
- By some artificial bodily exercise one can control the senses. That is called yoga. But one who becomes directly a devotee, his sense control is automatically done, if he is devotee
- By Srimad-Bhagavatam one can understand reality as it is, and such understanding helps one transcend the three kinds of material miseries
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
- By studying Bhagavad-gita, one can become a completely surrendered soul to the Supreme Lord and engage himself in pure devotional service. BG 1972 purports
- By studying Bhagavad-gita, one can become a soul completely surrendered to the Supreme
- By studying Srimad-Bhagavatam under the direction of the bona fide spiritual master, one can perfectly understand the science of Krsna, the nature of the material and spiritual worlds, and the aim of life. Srimad-Bhagavatam amalam puranam
- By submissively hearing this transcendental literature, one can attain the full pleasure of his heart's desire. But one must be very careful to hear the message from the right source
- By such acts (teaching the people in general about the way one can get rid of the tangle of action and reaction in ordinary work), the karma-yogi himself and the world at large are simultaneously benefited
- By such an attempt (by hearing about God in all submission and love from a bona fide authority) only can one conquer the illusory energy of the Lord, although for others she is unsurpassable, as confirmed in Bhagavad-gita
- By such careful discrimination, one can clearly understand that the Supreme Soul is transcendental to both the superior and inferior energies, although He has a direct connection with both
- By such circumambulation, one is understood to have seen all the holy places where the Ganges water is flowing, and by following the regulative principles of Caturmasya one can very quickly be raised to the platform of devotional service
- By such conclusive studies I know the glories of Lord Caitanya. Only by knowing these glories can one become strong and fixed in attachment to Him
- By taking shelter at the lotus feet of Vasudeva, Sri Krsna, the Supreme Personality of Godhead, one can get released from all kinds of material tribulations, such kind of immunization is not possible by practicing yoga, tapasya, jnana
- By taking such instructions from higher authorities, one can actually become situated in perfect knowledge and give real meaning to life
- By tapasya only can one get the profit of human life, and not by a polished civilization of animal life
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By that confidential knowledge, I (Narada Muni) could understand clearly the influence of the energy of Lord Sri Krsna, the creator, maintainer and annihilator of everything. By knowing that, one can return to Him and personally meet Him
- By that kaustubha jewel, one can understand that "Here is Lord Visnu, and here is ordinary living being"
- By the association of pure devotees only, one can get rid of all sins accumulated by mundane association
- By the empiric process of philosophical research, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the AT, they gain only dry, impersonal knowledge of Him
- By the empiric process, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge
- By the grace and help of Lord Vasudeva, who is all-pervading, one can engage his senses in devotional service without deviation, just as the Lord acts without deviation
- By the grace of a devotee, a servant of Sri Caitanya Mahaprabhu, one can get the clue to Krsna consciousness and then not only become happy in this world but also return home, back to Godhead. That is the real target in life
- By the grace of a Vaisnava or bona fide spiritual master one can get both love of Godhead, Krsna, and Krsna Himself
- By the grace of Sri Caitanya Mahaprabhu one can have real understanding of the essence of knowledge by avoiding these sectarian views and accepting the lotus feet of Krsna as the ultimate goal of life
- By the grace of such a pure devotee, one can understand the Absolute Truth, Krsna, and one's relationship with Him
- By the grace of the Lord, simply by surrendering unto Him one can get out of this cycle of birth and death. Otherwise, one may go on in many, many lives and may many times attempt other processes for liberation
- By the mental condition or consciousness of a person, one can understand his position in the previous life
- By the mercy of all the devotees, one can attain the shelter of the lotus feet of the Lord. Without His mercy, my kingdom does not appeal to me
- By the mercy of guru, by the mercy of Krsna, one can make advancement in spiritual understanding. So one must be sincere. Then every direction is there
- By the mercy of Sri Caitanya Mahaprabhu, one can certainly become spiritually advanced. Indeed, no one can estimate the results of His mercy
- By the power of astrological science one can even ascertain the position of the Supreme Personality of Godhead. Everything is to be identified by its symptoms
- By the practice of bhakti-yoga, even within this material world, one can achieve Your favor or intelligently approach You. Those who are pious all affirm this
- By the process of hearing Srimad-Bhagavatam one can attain the highest perfection of life, namely going back home, back to Godhead, without failure
- By the results of fruitive activities, one can either go to the heavenly planets or the hellish ones
- By the speculation of empiric philosophy, which discerns matter from spirit one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By the strength of the guru one can become most powerful within this world, and by the displeasure of the guru one can lose everything
- By their mercy, one can sharpen the sword of knowledge, and with the power of the Supreme Personality of Godhead's mercy one must then conquer the enemies mentioned above
- By these activities (as mentioned above) one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can also subdue sex impulses when they are aroused, as they are even in brahmacari life
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can make even an enemy one's friend
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can transfer the direct action of a physical element to other things
- By this simple process (of concentrating one's meditation on Visnu's lotus feet), one can cross the ocean of nescience as easily as one steps over the hoofprint of a calf - SB 10.2.30
- By this system of philosophy (the Sankhya philosophy enunciated by Lord Kapila), one can immediately become free, even though one is situated in this material world. That stage is called jivan-mukti
- By undergoing severe austerities and penances, one cannot become one or equal with God, but one can attain most of the godly qualities
- By undergoing the spiritual disciplinary actions (one can attain the perfection of a twice-borm brahmana) under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation
- By understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree. BG 1972 purports
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
- By understanding the material cause, one can guess that the purusa, the enjoyer, being without activity, is aloof from all kinds of enjoyment or superintendence
- By understanding the original cause of different varieties, one can understand everything
- By understanding the pastimes of Sri Caitanya Mahaprabhu, one can understand the truth about Krsna. By understanding Krsna, one can understand the limit of all knowledge described in various revealed scriptures
- By understanding the science of devotional service in Sankhya philosophy, one can become free from the modes of material nature. The eternal self, after becoming freed from the spell of material nature, becomes eligible to enter into the kingdom of God
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
- By understanding Vedic literature, one can approach Him and at the end attain the supreme goal, who is no other than the Supreme Personality of Godhead. BG 1972 purports
- By virtue of such attraction (of Krsna), one can give up fruitive activities and all endeavors for liberation and can even abandon the intense desire to achieve success in yoga mystic power
- By Visnu worship one can derive benefit in this life as well as in life after death
- By worshiping Lord Visnu one can get whatever he desires, but a pure devotee never asks Lord Visnu for any material profit. Instead he serves Lord Visnu without material desires and is therefore ultimately transferred to the spiritual kingdom
- By worshiping or satisfying Acyuta, the SP of G, Krsna, one can satisfy everyone, just as one can water the branches, leaves and flowers of a tree simply by watering its root or as one satisfies all the senses of the body by giving food to the stomach
- By worshiping Sri Caitanya Mahaprabhu alone, one can relish the loving affairs of Radha and Krsna together. One should therefore try to understand Radha-Krsna not directly but through Sri Caitanya Mahaprabhu and through His devotees
- By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
- By worshiping the Deity, eating prasadam and chanting the Hare Krsna maha-mantra, one can always remain on the spiritual platform - BG 14.26
- By worshiping the Supreme Personality of Godhead one can satisfy all the demigods, but by worshiping all the demigods one does not completely worship God. Worship of the demigods is irregular, and it is disrespectful to the scriptural injunctions
C
- Caitanya explained the transcendental constitution of Krsna, His expansions, His bodily luster and everything connected with Him. In short, Lord Caitanya explained Krsna as He is, as well as the process by which one can approach Him
- Caitanya further taught Sanatana Gosvami how one can live in the material world while being in a complete relationship with Krsna, and He also taught him that there is no necessity for dry renunciation
- Caitanya Mahaprabhu demonstrated practically how one can achieve love of Krsna by adopting Srimati Radharani’s mood in separation from Krsna
- Caitanya Mahaprabhu has recommended that everyone chant the Hare Krsna mantra just to cleanse the dust from the heart. If the dust of the heart is cleansed away, then one can actually understand the importance of the holy name
- Caitanya Mahaprabhu proclaimed the potencies and opulences of Krsna to be unlimited. Whatever He told Sanatana Gosvami was only partial, but by such a partial presentation one can try to imagine the whole
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Caitanya Mahaprabhu said there is millions of Names of God, and one can chant any one of them he prefers. We chant Hare Krishna because Lord Caitanya also chanted Hare Krishna
- Caitanya Mahaprabhu showed by practical example how one can cultivate the mood of Radharani and the other gopis in separation from Krsna. Devotees absorbed in this mood do not like to see Krsna anywhere else but Vrndavana
- Caitanya Mahaprabhu, in His teachings to Rupa Gosvami, said: brahmanda bhramite kona bhagyavan jiva, guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). One can achieve the seed of bhakti-lata, devotional service, by the mercy of guru and Krsna
- Caitanya said: I firmly believe that simply chanting the holy name of the Lord can remove all misconceptions of the material world. I believe that simply by chanting the holy name of the Lord one can attain the shelter of the lotus feet of the Lord
- Caitanya spoke of the glorification of the transcendental name of the Lord and the different offenses which one can commit while worshiping
- Caitanya-caritamrta says, "By the mercy of the spiritual master who is a pure devotee and by the mercy of Krsna one can achieve the platform of devotional service. There is no other way"
- Chanting is the medicine, and prasada is the diet. With these processes one can begin his service, and as the service increases, the Lord reveals more and more to the devotee
- Compliance to His (Krsna's) request to give everything to Him is called tyaga, renunciation, and is one of the means by which one can attain elevation to Krsna consciousness
- Considering all this, one can immediately appreciate the benefit of Lord Krsna's appearance on the earth and understand that His giving relief to the people of the world by His appearance was not at all extraordinary
- Considering the Supreme Personality of Godhead to be his own son, Maharaja Nabhi was certainly in illusion, but this was transcendental illusion. This illusion is required; otherwise how can one accept the supreme father as his own son
- Considering this logic (One can bring a snake under control with mantras, herbs and drugs, but an envious and crooked person cannot be brought under control by any means), the SP of Godhead thought it unwise to distribute nectar to the demons
- Considering this, one can see that spiritual emancipation for the common man in this age is very difficult. The reason the sages presented this matter to Sri Suta Gosvami is explained in the following verses
- Cultivating Krsna consciousness in Vrndavana is the best means of being liberated from material bondage, for in Vrndavana one can automatically meditate upon Krsna
D
- Dasyam. There is the following statement in regard to assisting the Lord as a servant. After many, many thousands of births, when one comes to understand that he is an eternal servant of Krsna, one can deliver others from this universe
- Deluded persons have no information that one can render better service to the family by becoming a devotee of the Lord
- Desire for overlording and sense gratification are the greatest enemies of the conditioned soul; but by the strength of Krsna consciousness, one can control the material senses, the mind and the intelligence. BG 1972 purports
- Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art. By this art one can also subdue sex impulses when they are aroused
- Desires for fruitive activities are strongly rooted, but the trees of desire can be uprooted completely by devotional service because devotional service employs superior desire. One can give up inferior desires when engaged in superior desires
- Devotees are dear to the Supreme Personality of Godhead, and the Supreme Personality of Godhead is only dear to devotees. On this platform only can one make progress in Krsna consciousness
- Devotees who are still further advanced, in full knowledge, can understand the transcendental pastimes of the Lord. Only on that platform can one fully enjoy transcendental bliss
- Devotional service consists of sravanam kirtanam visnoh, so one can simply hear the chanting of the glories of the Lord or can attend philosophical lectures on transcendental knowledge given by authorized acaryas. BG 1972 purports
- Devotional service is the only path by which one can achieve the Supreme Person. This is the only perfection accepted by all Vedic literature
- Devotional service, however, is the real method, for by devotional service one can satisfy the Supreme Personality of Godhead with just a few words. Without devotional service, volumes of books cannot satisfy the Lord
- Dharma means the prescribed rules by which one can elevate himself to the transcendental life. That is dharma, religion
- Dharma refers to the religious principles by which one can understand the Supreme Personality of Godhead
- Diksa is the process by which one can awaken his transcendental knowledge and vanquish all reactions caused by sinful activity. A person expert in the study of the revealed scriptures knows this process as diksa
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Due to misunderstanding Srimad-Bhagavatam, people are misled regarding the science of Krsna. However, by reading Srila Vrndavana dasa Thakura's book (Caitanya-bhagavata) one can very easily understand this science
- Duhkha-gramad means volumes of miserable condition of life. One can avoid volumes of miserable condition of life simply by chanting
- Duration of life with a proportionate quantity of bliss and knowledge may be increased from one planet to another. One can increase the duration of life to thousands & hundreds of thousands of years in different planets, but nowhere is there eternal life
E
- Either the Supreme Lord or His representative can become guru. The Lord says, mam eva ye prapadyante mayam etam taranti te: (BG 7.14) One can get relief from the clutches of maya as soon as he surrenders unto Me
- Evam prasanna-manaso bhagavad-bhakti-yogatah. When one's heart is cleared of all nonsense, then one can understand what God is. BG 1972 purports
- Even among this small (followers of Vedas), exclusive number, most are addicted to the processes described in the Vedas' karma-kanda section, by which one can elevate oneself to the perfectional stage of economic development
- Even at the present moment one can hear many discussions on Srimad-Bhagavatam taking place on the banks of the Ganges. Many scholars and sannyasis gather there (in Varanasi) to hear Srimad-Bhagavatam and perform sankirtana
- Even by associating with such a neophyte devotee (who is materialistic), one can become a devotee also
- Even by conversing with such great souls, one can without delay cleanse oneself of all disqualifications resulting from lower births
- Even by studying the rivers, trees, air and passing ages, one can conceive of the Personality of Godhead without being misled by the formless conception of the Lord
- Even if a person is born in a family of candalas - the lowest birth one can get in human society - he is glorious if he chants the holy names of the Lord
- Even if one can travel all over the universe and show wonderful feats like Kardama Muni, he cannot be compared to the Supreme Personality of Godhead, whose power and inconceivable energy can never be attained by any conditioned or liberated soul
- Even if one cannot arrange to worship the forms of the Lord with all recommended paraphernalia, one can simply think about the form of the Lord and mentally offer everything recommended in the sastras
- Even if one does not have money, he can preach the Hare Krsna mantra to everyone. One can go everywhere, to every home, and request everyone to chant the Hare Krsna mantra. Thus the entire world situation will become very happy and peaceful
- Even if one has material desires, one can undoubtedly achieve what he wants by rendering service to the Lord
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
- Even if one is not born in a brahmana family but has brahminical qualifications, he must be considered a brahmana. By strictly following this system, one can be happy without extra endeavor
- Even in his own apartment one can keep a picture of Krsna and offer a lamp, a candle, and one, I mean to say, incense. He will feel tremendously spiritually advanced
- Even the very question (asked by Maharaja Pariksit to Sukadeva Gosvami) is so nice that it is the best subject matter for hearing. Simply by such questioning and hearing, one can achieve the highest perfectional stage of life
- Even though the people of the world have forgotten God and may say that God is dead, this is not a fact. One can understand God when one takes to the Krsna consciousness movement, and thus one can be happy
- Every devotee should take his bath early in the morning and decorate his body with tilaka. In Kali-yuga one can hardly acquire gold or jeweled ornaments, but the twelve tilaka marks on the body are sufficient as auspicious decorations to purify the body
- Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarupa. By the process of devotional service, one can revive that svarupa. BG 1972 Introduction
- Every living entity is son of God, therefore one can love, one can actually have the idea of universal brotherhood, only in Krsna consciousness, not otherwise. Otherwise, they are simply false propaganda
- Everyone is engaged only in Krsna's service. They are, from the beginning of the day, four o'clock, they are rise from the bed; they offer mangala-aratrika. You are seeing practically. We are demonstrating how one can become Krsna conscious perfectly
- Everyone is trying to become perfect, but the perfection means when one can see Krsna within and without. That is perfection
- Everyone should hear about the Supreme Personality of Godhead constantly. By hearing one can always remain in equilibrium, and thus his progress in spiritual life will not be hampered
- Everyone-whether akama (a devotee), sarva-kama (a karmi) or moksa-kama (a jnani or yogi) - is encouraged to worship the SP of Godhead by the direct method of devotional service. In this way one can get both material and spiritual profit simultaneously
- Everything is examined at the time of death. Therefore, although the body is temporary, not eternal, one can take from it the best service and make one's life perfect
- Everything should be done very scientifically and consciously. One should be a realized soul. In this way, one can give up the entanglement of material bondage
- Experimental knowledge can be achieved when one has understood the false knowledge. By experimental or proved knowledge, one can understand that he is not the body but spirit soul
F
- Father and mother is possible in any form of body, but only in this human form of body one can get in touch with Krishna and a bona fide Spiritual Master. That is the highest gain of our travelling in different species of life in different planets
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- Fire represents the mode of goodness. One can understand the constitution of a container for wood, petrol or other inflammable substances by the quantity of the fire. Similarly, water represents rajo-guna, the mode of passion
- Following in the footsteps of Lord Sri Krsna, one can live with his family members or within the society or nation, not for the purpose of indulging in sense gratification but to realize Krsna by advancing in attachment for Him
- Following in the footsteps of such liberated souls (like Brahma), who are able to vibrate real transcendental sound, can lead one to the highest stage of devotion, and thus one can become a maha-bhagavata
- Foolish people are surprised that one can lie down within water and sleep very happily. But a little intelligence can mitigate this foolish astonishment. There are many living entities within the bed of the ocean
- Foolish people who because of a poor fund of knowledge think that one can equal Krsna or become Krsna are condemned in every way. No one can equal or surpass Krsna, who is therefore described as asamordhva
- Foolish persons are misled into believing that simply by some caricature of meditation and sitting postures one can become God within six months
- Foolish persons do not know how risky life is here if one does not follow the instructions of Krsna. The Krsna consciousness movement has been started so that by practicing Krsna consciousness one can avoid the risky life of this material existence
- For a beautiful wife, one can worship Uma, the wife of Lord Siva, and for advanced education one may worship Sarasvati
- For a common man, it is very difficult to remember things as they are at the time of death, but by the grace of the Lord and His bona fide devotees, the spiritual masters, one can get this opportunity without difficulty
- For a perfect yogi, there are eight kinds of superachievements: one can become lighter than air, one can become smaller than the atom, one can become bigger than a mountain, one can achieve whatever he desires, one can control like the Lord, and so on
- For example, one can observe the personal artistic work in a painting of a flower, and one can understand that the color adjustment, the shape and so on have demanded the minute attention of an artist
- For one who simply makes an academic study of Bhagavad-gita, the science of Krsna remains a mystery. Bhagavad-gita is not a book that one can just purchase from the bookstore and understand by scholarship alone
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- Formerly the practice was, daytime there is fight, but in the after evening they are all friends. After evening they are friends. One can go this camp, that camp, and talk together, sit together, just like friends. There is no enemy
- Friends sit together in a room and enjoy one another's company. What enjoyment can one have by himself
- From all points of view, Bharata-varsa is the special land where one can very easily understand the process of devotional service and adopt it to make his life successful
- From any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in KC, devotional service of the Lord, and turn the lust into love of Godhead - the highest perfectional stage of human life. BG 1972 purports
- From childhood, people should be trained in Vedic culture, especially in devotional service. In this way, one can perfect one's life
- From every position, as confirmed in Bhagavad-gita, sva-karmana tam abhyarcya: (BG 18.46) one can serve the Supreme Lord by performing one's prescribed duty. It is not that only the brahmanas can serve the Supreme Lord and not the sudras
- From His kingdom the Personality of Godhead sends His bona fide servants to propagate this message by which one can return to Godhead, and sometimes the Lord comes Himself to do this work
- From matter, automatically creation takes place, that is not very perfect philosophy, neither one can support this view in the long run
- From Pururava's rubbing of the aranis came a fire. By such a fire one can achieve all success in material enjoyment and be purified in seminal birth, initiation and in the performance of sacrifice, which are invoked with the combined letters a-u-m
- From Srimad-Bhagavatam one can come to know the substance as well as the categories. The substance is the Absolute Truth, the Supreme Lord, and all emanations are relative forms of energy
- From the foregoing one can understand that this massive cosmic creation, with its innumerable planetary systems and heavenly bodies, has come about only through the interference of some superior and powerful consciousness
- From the incident of Haridasa's passing away & the great care Caitanya took in commemorating it, one can understand just how affectionate He is toward His devotees. Although He is the topmost of all sannyasis, He fully satisfied the desire of Haridasa
- From the results achieved by the karmis and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmis and jnanis than for the devotees
- From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires. In other words, the surabhi cow can yield milk unlimitedly
- From the very beginning of life the brahmacarya system is introduced so that from one's very childhood - from the age of five years - one can practice modifying one's human activities so as to engage perfectly in devotional service
G
- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Generally, if one leads an austere and pious life of celibacy, equanimity, charity, etc., people will say that he is a very pious man, but simply by becoming Krsna conscious, one can kill all the resultant actions of his past sinful life
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- Gopinatha Acarya continued, "One can understand the Supreme Personality of Godhead only by His mercy, not by guesswork or hypothesis"
- Gopinatha Acarya said (to Sarvabhauma Bhattacarya) that the summum bonum, the Absolute Truth, and His different potencies are identical. Therefore one can understand the substance of the Absolute Truth by the manifestation of His different potencies
- Gradually one can rise to the platform of spontaneous loving service. A child is sent to school by force to receive an education, but when he gets a little taste of education at an advanced age, he automatically participates and becomes a learned scholar
- Gradually, one can change his position from ignorance to goodness, or from passion to goodness. The conclusion is that blind faith in a particular mode of nature cannot help a person become elevated to the perfectional stage. BG 1972 purports
- Gross materialists say, there are different ways to attain the favor of the Supreme Personality of Godhead. They claim that one can conceive of the Supreme Personality of Godhead as goddess Durga, goddess Kali, Lord Siva
H
- Haridasa Thakura said, "Why are you doubtful? The revealed scriptures say that one can attain liberation simply by a glimpse of offenseless chanting of the holy name"
- He (a living man) is always present in the past, present and future, like electricity. One can remember incidents from his past and can conjecture about his future also on the basis of past experience
- He (Caitanya Mahaprabhu) said that even by a moments association with a pure devotee, one can achieve all perfection. We are not ashamed to admit that this fact was experienced in our practical life
- He (Kapiladeva) will explain to His mother what tattva is, how one can approach the tattva jnana, and how one can actually enjoy tattva jnana. This is not simply dry speculation
- He (Lord Krsna) possesses supermost inconceivable energies of all different varieties. If a man's brain can produce a space satellite, one can very easily imagine how brains higher than man can produce similarly wonderful things which are far superior
- He (Narada Muni) also explained how by execution of pure transcendental service one can get rid of the fruitive action of accumulated work and how he transformed his material body into a spiritual one
- He (one) can easily surpass all the practices for controlling the mind by engaging in the service of the Supreme Lord under the direction of the bona fide spiritual master. This easy process is being recommended by Srila Rupa Gosvami
- He (the creator of this body) is not conversant in the art of ecstasy but is simply a prosaic creator. He does not know how to arrange things properly so one can see only Krsna
- He (the father) should be resolved to train his children in such a way that they will no longer have to be subjected to the painful cycle of birth and death. But before one can do this, he has to make himself expert
- He (who is transcendentally situated) sees all living entities as spiritual beings. After attaining this elevated stage, one can attain pure devotional service
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord's holy name one can attain liberation
- Hearing from the perfect source of the Supreme Being, one can get answers to solve the miseries of life, which begins with self-realization
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Here (in CC Adi 7.104) one can see the effect of the Mayavadi sannyasis’ service toward Narayana. Because the Mayavadis offered a little respect to Sri Caitanya and because they were pious, they had some understanding of Vedanta philosophy
- Here (in SB 10.8.21) one can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- Here (in SB 3.28.2) it is recommended that one should seek out a bona fide spiritual master and surrender unto him (arcanam), for by inquiring from and worshiping him one can learn spiritual activities
- Here (in SB 3.33.22) is a practical example of how one can elevate oneself in spiritual advancement by Krsna consciousness. Kapiladeva is Krsna, and He appeared as the son of Devahuti
- Here (in) again the word tattvatah, "in truth," is used. One can understand the science of Krsna in truth by becoming a devotee. He who is not a devotee, who does not strive for Krsna consciousness, cannot understand
- Here is the university, where is the school, college, to teach this science how one can become uncontaminated? There is no such institution except this Krsna consciousness movement
- Here is the verse (BG 11.55) which clearly explains the process by which one can attain success in his spiritual activity: devotional service. BG 1972 purports
- Herein (CC Antya 3.122) one can clearly see how a Vaisnava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridasa Thakura, but he took it as his duty to deliver the prostitute
- Hiranyakasipu wanted to know where Prahlada had gotten this Krsna consciousness. Who had taught him? Prahlada sarcastically replied, "My dear father, persons like you never understand Krsna. One can understand Krsna only by serving a mahat, a great soul
- His (God's) transcendental form is one hundred percent spiritual, and one can see Him only by spiritualized vision after proper discharge of tapasya or penance, in pure bhakti-yoga
- His (Krsna's) words of the Bhagavad-gita or those of Srimad-Bhagavatam are identical with the Lord. They are sound incarnations of the Lord, & one can fully utilize them to be entitled to attain the stage of Sri Bhismadeva, who was one of the eight Vasus
- His (Rupa Gosvami's) famous book Bhakti-rasamrta-sindhu is the science of devotional service, and by reading this book one can understand the meaning of devotional service
- Household life is also meant for advancement in spiritual understanding, by which one can ultimately gain liberation from the material clutches
- How can one expect to be reformed if he does not agree or like to be reformed. To be reformed, he must agree to the reforming process
- How can one think of the Lord as being without form? How can one become formless and at the same time have all intelligence and consciousness, direct and indirect? So there are many things for a pure devotee to learn
- How can one understand this knowledge (of God)? It must be imparted by God Himself or a bona fide representative of God. Therefore Sri Krsna says that whenever there is a discrepancy on understanding the science of God, He incarnates Himself
- How can you overpower the material energy? It is not possible. That is explained in Bhagavad-gita. It is not possible to overcome the stringent laws of material nature. Krsna says, - It is My energy; I am the controller. But one can surrender unto Me
- "How it is possible to make a candala a Vaisnava?" No, that is possible. Prabhavisnave namah. Visnu is so powerful, omnipotent. He can do that. So only by Visnu mantra, by becoming a Vaisnava, one can transcend all this restriction, sociology
- How much one has advanced in Krsna consciousness one can test himself, that "How much I have become detestful, all this material way of life?" Everyone can test himself. If he has got still some inclination, then he is not fully Krsna conscious
- How now one can see? He has to see through the parampara, succession. You have not seen your great-grandfather. How do you know that he was? How do you know? Great-grandfather or his father, you have not seen. How do you believe?
- How one can attain the highest devotional perfection of association with the Supreme Personality of Godhead has been thoroughly explained in this chapter. BG 1972 purports
- How one can attain to the supreme transcendental knowledge simply by the performance of transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita
- How one can become free from reactions and reactions? Simply by acting for Krsna. Even externally it appears that you are doing some bad work, still, it will have no reaction. It does not mean that we shall entail our activities with some impious motive
- How one can execute God-centered activities is elaborately explained in the Bhakti-rasamrta-sindhu, by Srila Rupa Gosvami
- How one can get out of the bondage of material existence, vimocitam. But people do not know that "This is my business, how to get out of this entanglement." They do not know even what is that entanglement. Such foolish civilization is going on
- How one can get out of the miserable condition of material life is stated in Sankhya philosophy, and the Lord Himself is explaining this sublime system
- How one can see? Suppose I am seeing this material sky. I cannot see what are there, not even the stars at the present moment, although we know there are millions and trillions of stars. So this is my power of seeing
- How one can stay in the transcendental position, even in this body, in full Krsna consciousness, is explained in this verse (BG 14.20). BG 1972 purports
- How one can surrender to Krsna
- How one can, unless one is spiritually advanced, how he can sacrifice his hard-earned money for Krsna? Everyone thinks, "Oh, I have earned this money working so hard. Why shall I spend it for Krsna? Let me keep it"
- How wonderful it is that simply by residing in Mathura even for one day, one can achieve a transcendental loving attitude toward the Supreme Personality of Godhead! This land of Mathura must be more glorious than Vaikuntha-dhama, the kingdom of God
- Human life is regulated life, not animal life. In regulated life only can one understand transcendental knowledge
- Hundreds of ISKCON centers may give people a chance to hear and chant, to accept the spiritual master and to disassociate themselves from persons who are materially interested, in this way one can make solid advancement in going back home back to Godhead
I
- I am within this room, sitting so comfortably, and the tree is standing there. I can get that life also, karmana, by my work. So this technology is unknown. And you are very much proud of advancement of knowledge
- I have thus explained the Lord's meeting with Vallabha Bhatta. By hearing of this incident, one can achieve the treasure of love for Sri Caitanya Mahaprabhu
- I have thus repeated the principal pastimes and their meaning, for by such repetition one can remember the descriptions in the book
- I have thus summarized these pastimes in the Twenty-fifth Chapter. Hearing this summary, one can understand the whole purport of this scripture
- I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed
- I shall now narrate the story of how a hunter became a great devotee by the association of such an exalted personality as Narada Muni. From this story, one can understand the greatness of association with pure devotees
- I shall now review the chapters of the Madhya-lila chronologically so that one can relish the transcendental features of these topics
- If a man engages in material sex enjoyment, he cannot enjoy it for long. But when the sex enjoyment is given up, then one can enter spiritual life, which is unending
- If a man's brain can produce a space satellite one can easily imagine how brains higher than man can produce similarly wonderful things which are far superior. The reasonable person will easily accept this argument but stubborn atheists would never agree
- If a sannyasi comes to a house to beg, he is very well received: "Swamiji, what can I do for you?" The devotee beggar won't ask for anything, but whatever one can give, even one capati, makes one spiritually rich
- If after studying one can remember a subject matter, he is gifted with a good memory, or smrti
- If anyone has any desire to go to the moon, the sun, or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose. BG 1972 purports
- If anyone has reached the stage where he must become free from this material contamination, then he has to seek the association of devotees, wherein Krsna consciousness is exclusively cultured. One can thereby become freed from all material association
- If by chance, by the association of devotees, one can actually understand the Lord and His features, one immediately becomes a liberated person
- If by serving Lord Krsna one can automatically discharge all subsidiary duties, then why doesn't everyone in the world surrender to Lord Krsna and worship Him as the supreme absolute being?
- If by the Lord's grace one can understand Him, one will immediately be delivered, even within his material body. The material body will no longer have any function, & whatever activities take place with the body will be activities of Krsna consciousness
- If by working one can engage his money in Krsna consciousness, or if by rising early in the morning one can advance his transcendental KC, one should not desist out of fear or because such activities are considered troublesome. BG 1972 purports
- If even a fallen candidate is given a chance to take birth in a respectable and noble family, one can hardly imagine the status of one who has achieved success
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those who always think of the lotus feet of the Lord - SB 10.12.39
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those whose hearts the SPG enters when He appears as an incarnation - SB 10.12.39
- If he (a householder) is able to beget children who will be in Krsna consciousness, one can produce hundreds of children, but without this capacity one should not indulge only for sense pleasure. BG 1972 purports
- If he (the child) becomes expert in KC, he can help not only his children but his society and nation. But if he himself is bound by ignorance, how can he untie others who are similarly bound? Before one can make others free, he must be free himself
- If it is not possible, however, to be physically present at Vrndavana, one can meditate anywhere upon living in that situation
- If one accepts a spiritual master, one can learn to distinguish between matter and spirit, and that becomes the steppingstone for further spiritual realization
- If one accepts the real or direct meaning of these Vedic statements, one can understand that the Supreme Personality of Godhead has a spiritual body - sac-cid-ananda-vigraha - Bs. 5.1
- If one adheres to the principles and follows in the footsteps of the higher authorities, as advised by Lord Siva, one can easily become a devotee of Lord Vasudeva. This is also confirmed by Prahlada Maharaja
- If one always chants the holy name of the Lord with great devotion in the evening and in the morning, one can become free from all material miseries
- If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire
- If one can attract the Supreme Personality of Godhead, one naturally attracts the whole universe because Krsna is the supreme cause of the universe
- If one can control the senses, there is no chance of his being victimized by sly, foxlike women
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- If one can understand Bhagavad-gita then he becomes a bona fide student of Srimad-Bhagavatam
- If one can understand the nature of the mind (manorathena) and its thinking, feeling and willing, one can very easily understand how from the mind different types of bodies develop
- If one can understand the purpose of this allegory, he will certainly be relieved from the bodily conception and will clearly understand life after death
- If one can understand this indestructible tree (banyan tree) of illusion, then one can get out of it. BG 1972 purports
- If one cannot externally serve the Supreme Personality of Godhead, one can serve the Lord within one's mind, since the activities of the mind are as good as those of the other senses. This is called the nondual or absolute situation - advaya jnana
- If one delivers his mind to the lotus feet of Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)), one can naturally sacrifice everything to satisfy Him
- If one develops love for Krsna by Krsna conscious activities, one can know the Supreme Absolute Truth, but he who tries to understand God simply by logical arguments will not succeed, nor will he get a taste for unalloyed devotion
- If one embraces others in a false sense of altruism, one can get only a temporary benefit for himself in the shape of some profit, adoration, or distinction
- If one engages himself in the service of Krsna or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, he can overcome them easily. BG 1972 purports
- If one gets the Supreme Lord as a son, one can have the benefit of bringing up a nice son in this world and at the same time get promotion to the spiritual world to become the face-to-face associate of the Personality of Godhead
- If one has any desire to go to the moon, the sun or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose, such as the process technically known as darsa-paurnamasi
- If one has any identification with material things and executes devotional service for attainment of some material gain, that is viddha bhakti, contaminated bhakti. One can actually become liberated by execution of para bhakti
- If one has learned how to see Krsna, one can see Him in the sunshine
- If one has no pious engagement, it is not that one can become free from sinful activities simply by theoretical understanding
- If one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If one is determined to get out of all the designations that are attached to the pure spirit soul, and which arise due to the body and are always changed when the body is changed, one can attain to bhakti
- If one is ignorant how he is changing his different phases of life, what is his next life, what he was in the past life . . . how one can know? Sastra-caksusat. One can know from the scriptures, from the authorized books, as you know so many things
- If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association
- If one is intelligent enough to take instructions from the SP of Godhead, as enunciated in Bhagavad-gita or the Sankhya philosophy of Kapiladeva, one can very soon attain liberation and be situated in his original position of spiritual life
- If one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers. The playful spaceships of the astronauts are but childish entertainments and are of no use for this purpose
- If one is not able to construct a temple for Krsna, one can engage himself in cleansing the temple of Krsna; that is also Krsna-karma. BG 1972 purports
- If one is not jealous, one can serve Krsna very well, because jealousy and envy begin with being jealous of Krsna. For example, some philosophers think, - Why should Krsna be God? I am also God
- If one is slightly favored by the mercy of the Lord, if the Lord is pleased, one can understand Him. But who are the candidates eligible to receive the mercy of the Lord? Only the devotees. They alone can understand what is the SPG
- If one is so absorbed in the rendering of service, he can be understood to be elevated to the highest position of bhakti. By such transcendental loving service alone can one surpass the influence of maya and relish pure love of Godhead
- If one is trained to worship the Supreme Personality of Godhead, Krsna, who is the origin of visnu-tattva, one can become fully satisfied and perfect in all respects
- If one lives a family life following in the footsteps of Lord Krsna's family members, one can achieve all four of these principles of success simultaneously by making Krsna the center of all activities
- If one practices bhakti-yoga by taking shelter of Vasudeva, Krsna, simply by hearing Vasudeva speak about Himself, one can understand everything about Him. Indeed, one can understand Him completely - samagram
- If one properly follows the instructions of Bhagavad-gita, one can be freed from all miseries and anxieties in this life, and one's next life will be spiritual
- If one properly understands God, he can understand any subject matter very nicely
- If one saw the personal characteristics and activities of Sri Caitanya Mahaprabhu, one would certainly be convinced that He was the Supreme Personality of Godhead. One can ascertain this by following in the footsteps of the sastric injunctions
- If one sees a lotus flower, one can immediately remember Krsna. For example, if one loves one's child and one sees any of the child's garments, or his shoes or a small ship or any of his playthings, one will immediately remember the child
- If one sets fire to unwanted grass and creepers in a field, they will all be burned. Similarly, by the process of austerity and penance, one can liquidate all sinful activities and become purified
- If one simply continues to think that he is an eternal servant of Krsna, even without performing any other process of devotional service, he can attain full success, for simply by this feeling one can perform all nine processes of devotional service
- If one simply reads over and over again about Dhruva Maharaja by hearing and reading this chapter, one can attain the highest perfection of life in any way he desires; most importantly, he gets the chance to become a great devotee
- If one studies a particular book, he must do so thoroughly. That is the principle. By thoroughly studying a limited number of books, one can understand the philosophy
- If one studies the Vedanta-sutra as it is, without whimsical and capricious adulteration, one can understand the Vedanta-sutra very easily
- If one submissively hears and chants about the all-auspicious Maharaja Bharata, one's life span and material opulences certainly increase. One can become very famous and easily attain promotion to the heavenly planets, or attain liberation
- If one takes a hint from this verse (SB 5.24.17) and learns how to mix mercury with bell metal by properly heating and melting them, one can get gold very cheaply
- If one takes advantage of the Krsna consciousness movement, one can understand God perfectly and completely
- If one takes shelter of a devotee descending from the parampara system of Narada (svayambhur naradah sambhuh (SB 6.3.20)), one can then understand who is an incarnation of the Supreme Personality of Godhead
- If one thoroughly studies the different descriptions of the opulences and expansions of Krsna's energy, then one can understand without any doubt the position of Lord Krsna and can fix his mind in the worship of Krsna without deviation. BG 1972 purports
- If one understands Bhagavad-gita, one can proceed to Srimad-Bhagavatam, and if one advances further, one may study Caitanya-caritamrta
- If one wants to have transcendental pleasure, he must find a person with authority. It is also stated in the Bhagavatam that simply by hearing from an authoritative source, with the ear and the heart, one can relish the pastimes of the Lord
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If one wants to see God, if one wants Him to be always present, as Kuntidevi is requesting that He be, one can keep God always within one s heart
- If one wants to understand Krsna, he must follow the regulative principles described in the authoritative literature. One can perform penance in accordance with those principles. BG 1972 purports
- If one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and passion. One can similarly develop the mode of passion and defeat goodness and ignorance. BG 1972 purports
- If one worships the demigods, the external energy of the Lord can award some results, but this is not to say that one can attain the Supreme Lord by such worship. Indeed, their worship is discouraged in Bhagavad-gita
- If one's endeavors are directed toward Krsna consciousness, one can surely attain the spiritual platform of self-realization. There is no such benefit from engaging oneself in economic development
- If paraphernalia is not present physically, one can think of the items and offer them to the Deity by chanting the mantra. Such are the liberal and potent facilities in the process of devotional service
- If people become Krsna conscious, by the transcendental will of the Supreme Personality of Godhead there will be enough foodstuffs produced so that people will have no economic problems at all. One can very easily understand this fact
- If simply by developing Krsna consciousness one can be transferred to the spiritual world, one can simply imagine how blissful and blessed were the queens of Lord Krsna, who talked with Him personally and saw Lord Krsna face to face
- If simply by knowing the transcendental nature of the birth and activities of the Lord one can get liberation easily, we can just imagine what is in store for those who actually enjoyed the company of the Lord in person as a family member or as a neighbor
- If someone is being educated, one can understand that when he passes his examination, he is going to be an engineer or medical practitioner. Similarly, in this life, you can prepare yourself to become something in the next life
- If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds?
- If the mind is engaged in bhakti-yoga, however, by the grace of Krsna one can very easily control it
- If the mode of passion, instead of being degraded into the mode of ignorance, is elevated to the mode of goodness by the prescribed method of living and acting, then one can be saved from the degradation of wrath by spiritual attachment
- If we attain that stage, then atma, the soul, will be fully satisfied. So it does not require much education, much wealth. From any status of life one can practice this, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), these four things only
- If you prepare in this life, then you can go to Vaikuntha. There is no impediment. Simply you have to be purified. This bhakti-marga is the process of purification
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- Illuminating knowledge can be acquired by studying the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence - CC Preface
- Illuminating knowledge can be acquired from the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence
- In a spiritual body one can dance with Krsna in the rasa dance like the gopis and the cowherd boys. This is not an ordinary dance, but the dance of eternity, in the association of the Supreme Personality of Godhead
- In addition, one can promote the causes of religion, economic development, sense gratification & liberation. Therefore from all sides it is advisable for a materialistic person who is interested in such things to read and hear the narrations of the life
- In all cases, one should be detached from the happiness and distress of family life because in this world one can never be fully happy or fully miserable. BG 1972 purports
- In all, there are nine processes one can follow in the execution of devotional service. In any case, a pure-hearted devotee is never disturbed
- In any case, if one truly wants to be successful, one can do so by reading the text of Bhagavad-gita as it is. Sri Caitanya Mahaprabhu especially stressed the instructions of Bhagavad-gita: yare dekha, tare kaha 'krsna'-upadesa - CC Madhya 7.128
- In any condition, any man can live in a small cottage, plant a tulasi tree, water it in the morning, offer it prayers, and continuously chant the Hare Krsna maha-mantra. Thus one can make vigorous spiritual advancement. This is not at all difficult
- In Bhagavad-gita (BG 9.34) the Lord advises that one always think of Him (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)). In this way, by always being Krsna-minded or Krsna conscious, one can surpass the influence of maya
- In Bhagavad-gita it is confirmed that only a devotee can understand Him (The Supreme Personality of Godhead) as He is. Bhaktya mam abhijanati: (BG 18.55) One can understand Me only by devotional service, not otherwise
- In Bhagavad-gita it is said that one can see the Supreme Personality of Godhead through jnana-caksusah, eyes of knowledge. He who opens these eyes of knowledge is called a spiritual master
- In Bhagavad-gita it is said that simply by understanding the transcendental nature of God one can go back home, back to Godhead
- In Bhagavad-gita it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him
- In Bhagavad-gita, the Lord has explained in all respects how one can elevate his living condition. The best advice imparted to Arjuna is to surrender unto the Supersoul seated within his heart. BG 1972 purports
- In bhakti, one can immediately . . . because real process is to surrender to God. That is the real process. But these jnanis, yogis and karmis, they are not prepared to surrender to God
- In Bhakti-rasamrta-sindhu it is said that by executing devotional service to the Lord, one can understand the transcendental position of the living being and the Supreme Personality of Godhead
- In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kali. The sastras enjoin that one can sacrifice a small goat before the goddess Kali once a month
- In comparison to other countries, there are so many facilities in America. At least, one can earn money like anything. So people are inclined to become citizen. But that is not easy, even within this planet. So how you will easily enter moon planet
- In Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping Him gorgeously according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting the holy name
- In ecstasy one can do anything, but artificially to do something is not good
- In explaining to Prakasananda how one can achieve the Supreme Personality of Godhead by devotional service, Caitanya quoted a verse from SB in which the Lord says that He can be realized only through devotional service executed with faith love
- In free life one can go from one home to another home, but in prison life one cannot do that but must stay in his cell. All these planets are like cells. We are trying to go to the moon, but it is not practical by mechanical means
- In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit
- In his original identity the living entity is indestructible, and so also are his original spiritual qualities. One can kill neither the spirit soul nor his spiritual qualities
- In household life one can develop the three principles of religion, economic development and sense gratification according to the regulations given in the sastras
- In India during the rainy season the roads become muddy, and when the cows and calves walk they create holes in which water collects. But of course one can easily jump over a dozen of such puddles at any time
- In India the custom is that even an ordinary person is offered a glass of water if he suddenly visits and one cannot offer him foodstuff. If there is no water, then one can offer a sitting place, even if it is on straw mats
- In India, one can actually see that a person who takes a bath in the Ganges waters daily is almost free from all kinds of diseases
- In India, the climatic condition is such that one can live very peacefully without being disturbed by material conditions
- In Maharloka one can live even to the time of the partial annihilation of the universe. This annihilation begins when Anantadeva, from the lowest position in the universe, produces a great blazing fire
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- In one's family one can count back four or five generations - to one's great-grandfather or even one's great-grandfather's father - but since the Lord mentions twenty-one forefathers, this indicates that the benediction expands to other families also
- In order to make an escape from this material condition, one is advised to visit a temple of Visnu with devotional consciousness. Then one can very easily get out of the miserable condition of material birth
- In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress, but in bhakti-yoga one can become directly aware of his progress in spiritual life
- In other Puranas there are different methods set forth by which one can worship the demigods. But in the Bhagavatam only the Supreme Lord is mentioned
- In other words, one can utilize the senses, mind and living force for sense gratification and transmigration from one body to another or for the matter of liberation
- In our Krsna consciousness movement we have fixed sixteen rounds as the minimum so that the Westerners will not feel burdened. These sixteen rounds must be chanted, and chanted loudly, so that one can hear himself and others
- In pure consciousness one can perceive a slight reflection of the Supreme Personality of Godhead
- In samadhi or asamprajnata one can realize, by his spiritual senses, the spiritual form of the Lord. That is the ultimate goal of spiritual realization
- In SB 1.2.13, Suta Gosvami says: O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions & orders of life is to please the Personality of Godhead
- In Srimad-Bhagavatam (SB 11.14.21), the Supreme Godhead (Krsna) personally says, bhaktyaham ekaya grahyah: one can understand the original cause of all causes, the Supreme Person, only by devotional service, not by show-bottle exhibitionism
- In subduing others, in joking, in responding to danger, in acting for the welfare of others, and so on, one could refuse to fulfill one's promise, and there would be no fault. By this philosophy, Sukracarya tried to dissuade Bali Maharaja from giving land
- In such a state of mind one can chant the holy name of the Lord constantly
- In that pure stage of life (the highest platform of pure goodness), one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood
- In that pure state (kaivalya), by hearing, chanting, remembering, etc. because of the development of knowledge of the science of Krsna, one can understand the Supreme. All these activities are under the guidance of the internal energy of the Supreme Lord
- In that transcendental position, one can understand the SPG, Vasudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived
- In the 1st Canto of Srimad-Bhagavatam the sages of Naimisaranya asked Suta Gosvami how one can know the essence of Vedic literature. In answer, Suta Gosvami presented Srimad-Bhagavatam as the essence of all the Vedas, histories & other Vedic literatures
- In the advanced stage, when one can understand the transcendental nature of the Lord, one does not try to imitate Him. This is not possible
- In the Age of Kali one can achieve spiritual progress only by chanting the holy name of the Lord
- In the Age of Kali there are many faults, for people are subjected to many miserable conditions, yet in this age there is one great benediction - simply by chanting the Hare Krsna mantra one can be freed from all material contamination
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the Bhagavad-gita (BG 18.45) it is stated, sve sve karmany abhiratah samsiddhim labhate narah: by executing one's prescribed duties one can please the Supreme Lord
- In the Bhagavad-gita (BG 2.40) it is said, sv-alpam apy asya dharmasya trayate mahato bhayat: Simply by performing a little devotional service, one can escape the greatest danger
- In the Bhagavad-gita (BG 6.5) also it is confirmed that by one's mind, freed from material affection, one can deliver himself from the sufferings of material pangs
- In the Bhagavad-gita Krsna says that by pious activities one can elevate oneself to the highest material planet, known as Brahmaloka, where the duration of life is millions and millions of years
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the Bhagavad-gita, the Lord says that only by bhakti-yoga can one know Him perfectly, and then one can enter into the science of God
- In the Bhagavad-gita, three principal subjects have been explained by Lord Sri Krsna, namely karma-yoga, jnana-yoga and bhakti-yoga, but one can reach the Vaikuntha planets by the practice of bhakti-yoga only
- In the Brahma-samhita also, it is said, vedesu durlabham, or simply by study of Vedanta one can hardly find out the existence of the Personality of Godhead, but the Lord is adurlabham atma-bhaktau, very easily available to His devotee
- In the BS it is stated, premanjanacchurita... One can see the SPG, Govinda, always within himself and outside himself if he has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. BG 1972 purports
- In the Caitanya-caritamrta it is said that one should receive the teaching of Lord Caitanya with intellect and full senses so that one can logically understand the great mission
- In the completely satisfied stage of life, exhibited by full detachment from the world of sense enjoyment as a result of performing devotional service, one can understand the science of God in the liberated stage
- In the darkness one cannot see the sun, nor himself, nor the world. But in the sunlight one can see the sun, himself and the world around him
- In the dasya-rasa one follows in the footsteps of servants like Citraka, Patraka or Raktaka. In the friendly sakhya-rasa one can become a friend like Baladeva, Sridama or Sudama
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the Hari-bhakti-viveka, there is a statement regarding how one can offer his body in self-surrender
- In the human form of life one can obtain the guidance of a good navigator, the spiritual master. One also gets a favorable wind by the mercy of Krsna, and that wind is the instructions of Krsna
- In the human form of life, one can conquer the enemy, lust, by cultivation of Krsna consciousness under able guidance
- In the human form of life, one can conquer the enemy, lust, by cultivation of Krsna consciousness under able guidance. BG 1972 purports
- In the land of Bharata-varsa one can very easily perform the sankirtana-yajna, which consists of sravanam kirtanam visnoh (SB 7.5.23), or one can perform other methods of devotional service, such as smaranam vandanam arcanam dasyam sakhyam
- In the madhurya-rasa, characterized by conjugal love, one can become like Srimati Radharani or Her lady friends such as Lalita and Her serving maids (manjaris) like Rupa and Rati
- In the material world, if one engages in chanting a material name, he will feel tired after chanting a few times. However, one can chant the Hare Krsna maha-mantra all day and night and never feel tired
- In the material world, one can get oranges from an orange tree or mangoes from a mango tree, but there is no possibility of getting oranges from a mango tree or vice versa
- In the material world, so-called happiness is the result of one's own work. One can become a rich man by dint of one's own hard labor, and there are always fear and doubts as to the duration of such acquired happiness
- In the material world, we manufacture many things for our material comfort simply by hearing. They are already there, but just by hearing, one can transform them. If we want to build a very high skyscraper, this does not mean that we have to create it
- In the mode of goodness, one can see things in the right position, one can hear things in the right position, and one can taste things in the right position. BG 1972 purports
- In the Narada-pancaratra it is stated by Lord Narayana that worship of the Deity within the mind is called manasa-puja. One can become free from the four miseries by this method. Sometimes worship from the mind can be independently executed
- In the Narada-pancaratra there is a statement of how one can act in all spheres of life for the satisfaction of the Lord
- In the Pauskara-samhita it is said, If one fully worships according to the regulative principles, one can attain the Supreme Personality of Godhead, Vasudeva
- In the samadhi stage one can see the Supreme Personality of Godhead in His partial form as Paramatma, or as He is. Samadhi is described in authoritative yoga scriptures, such as the Patanjali-sutras, to be a transcendental pleasure
- In the spiritual body, free from material contamination, one can serve Radha-Krsna and Laksmi-Narayana. When one is thus spiritually situated, he no longer thinks of his own personal sense gratification
- In the Srimad-Bhagavatam, First Canto, it is stated that one becomes joyful by discharging devotional service. In that joyful attitude, one can understand the science of God, or Krsna consciousness; otherwise it is not possible
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the transcendental association of Krsna consciousness, one can understand how the Supreme Lord is the governing principle of the material manifestation and even of the demigods. BG 1972 purports
- In the transcendental world - although there are approved regulations to bring one from the lower stages to the highest goal by a gradual process of development - one can, by the mercy of Godhead, pass the transcendental M.A. examination
- In the vatsalya-rasa, characterized by parental affection, one can become like Nanda Maharaja and Yasoda
- In the Vedas also it is said that by discourse on Lord Krsna's activities, one can get rid of all the disadvantages of the age of Kali
- In the Vedas also we learn: tam eva viditvatimrtyum eti: "One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead, Krsna." BG 1972 purports
- In the Vedas it is said that by discourse on Lord Krsna's activities, one can get rid of all the disadvantages of the age of Kali
- In the Vedas it is said that God is beyond the approach of mundane words and intelligence. And yet by His causeless mercy one can have suitable senses to hear Him or to speak to Him. This is the Lord's inconceivable energy
- In the Vedic scriptures it is said that one can reach other planets by any one of these three ways, but the most common way is by worshiping the demigod presiding over a particular planet
- In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent
- In this age (of Kali) there is no use in meditation, sacrifice and temple worship. Simply by chanting the holy name of Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - one can achieve self-realization
- In this age the brahmanas are neither well versed in the Sanskrit language nor very pure in practical life. But by chanting the Hare Krsna mantra one can attain the highest benefit of sacrificial performances
- In this age the performance of sacrifice has been simplified. One can chant Hare Krsna, and by pleasing Krsna one can satisfy all the demigods automatically
- In this Hari-bhakti-vilasa Sri Sanatana Gosvami gives definite instructions that by proper initiation by a bona fide spiritual master one can immediately become a brahmana
- In this material world sex is required to produce children, but in the spiritual world one can produce as many children as he likes without having to take help from his wife
- In this material world there are different types of achievement, but of all of them the achievement of knowledge is considered to be the highest because one can cross the ocean of nescience only on the boat of knowledge. Otherwise the ocean is impassable
- In this verse (CC Madhya 19.53), Sri Caitanya Mahaprabhu is described (by Rupa Gosvami) as maha-vadanya, the most munificent of charitable persons, because He gives Krsna so easily that one can attain Krsna simply by chanting the Hare Krsna maha-mantra
- In this verse (CC Madhya 20.354) it is clearly stated that a real incarnation of God never claims to be a real incarnation. According to the symptoms described in the sastra, one can understand who is an avatara and who is not
- In this verse (SB 3.28.22) the position of Lord Siva is specifically mentioned. The impersonalist suggests that the Absolute Truth has no form and that one can therefore equally imagine the form of Visnu or Lord Siva or goddess Durga or their son Ganesa
- In this way (by attending mangala-arati, chanting Hare Krsna maha-mantra and taking prasada) one can take advantage of all the facilities of human life. We are gradually introducing this system in different centers in our Society in the Western countries
- In this way (by chanting sixteen rounds daily, following the four regulative principles and chanting gayatri mantra three times a day) one can keep his brahminical culture and spiritual strength intact
- In this way (by fully engaging in rendering spontaneous love to Krsna), he (devotee) attains affection at the lotus feet of Krsna. Krsna actually comes under the control of such spontaneous feelings, & ultimately one can attain association with the Lord
- In this way (by hearing, chanting, remembering, worshiping, offering everything to the Lord) one can very easily engage himself in the service of the Lord. When the Lord is pleased with one's service, one's mission in life is fulfilled
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- In this way (by taking shelter of the six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books) one can understand the transcendental loving affairs between Radha and Krsna
- In this way (chanting the Hare Krsna mantra and reading Bhagavad-gita and Srimad-Bhagavatam) one can understand the Supreme Personality of Godhead and one's relationship with Him and thus be promoted to the highest perfection - siddhim paramam gatah
- In this way (in real yoga practice there are eight kinds of perfection) yogic perfection is achieved, and after this one can achieve the perfection of spiritual life
- In this way (thinking waves cannot go beyond limit by Krsna's order) one can immediately remember Krsna, or God, who is so powerful that even the Pacific Ocean abides by His order. In this way one can think of Krsna, and that is Krsna consciousness
- In this way one can avoid seeing the pure devotee from a material point of view, and thus one can gradually become a purified devotee himself
- In this way one can become completely confident and satisfied, knowing that he has someone who is able to give him all protection
- In this way one can control the mind (by beating it with shoes). This is the instruction of all the sastras. If one does not do so, one is doomed to follow the dictations of the mind
- In this way one can see how God is existing and how everything is managed perfectly because of the presence of the Supreme Lord
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- In this world we get mangoes from mango trees and apples from apple trees, but there (Krsnaloka) from any tree one can get whatever he desires
- In those days one paisa was also subdivided into small conchshells, but at the present moment the prices for commodities have gone so high that there is nothing one can get in exchange for only one paisa
- In Visvanatha Cakravarti Thakura's eight stanzas of prayer to the spiritual master, it is clearly stated that simply by satisfying the spiritual master one can achieve the supreme success in life
- Indeed, Vedic culture prescribes tapasya, and one can see many tapasvis undergoing austerities in India. In the winter they stand in water up to their necks and meditate
- Independence implies that one can use it properly or improperly. It is not static; it is dynamic. Therefore, misuse of independence is the cause of being influenced by maya
- Individually one can attempt to go to any planet he desires, but this is only possible by psychological changes in the mind
- Instead of relishing activities of the cinema artists, one can turn his attention to the activities of the Lord with His eternal associates like the gopis and Laksmis
- Instead of the word avadhuta, the words haya dhuta, meaning that the heart or consciousness is cleansed, are used. When the consciousness is cleansed, one can understand what and who Krsna is
- Instead of trying to be master of all yogic mystic powers, it is better if one simply keeps the supreme Yogesvara, Krsna, within his heart. Thus one's life can become perfect, and one can very easily be transferred to the kingdom of God
- Instead of wasting time, one can get spiritual success by turning his attention to the transcendental pastimes of the Lord
- Is there any yoga system in the world that you can become a yogi simply by eating? Is there any yoga system? Just try to understand. Is there any yoga system simply by digging earth for gardening one can become a yogi? Is there any yoga system?
- Is there any yoga system simply by digging earth for gardening one can become a yogi?
- It (Brahmaloka) is compared to the glow of the sun. Within the sun’s glow is the sphere of the sun, where one can experience all sorts of varieties
- It doesn't matter whether one is born a brahmana or not. No one is born a brahmana; everyone is born a sudra. But by the guidance of a brahmana and by samskara, one can become dvija, twice-born, and then gradually become a brahmana
- It is a completely mistaken idea that one can worship Krsna in any form or in any way and still attain the ultimate result of receiving the favor of the Lord. This is a decision made by gross materialists
- It is a fact that this material world is a place of tortures and only by taking shelter of the Spiritual Master and Lord Krishna can one obtain relief
- It is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress
- It is because Lord Krsna is always merciful upon His devotees that He has presented all these Vedic literatures (the Vedas, the puranas & the Vedanta-sutra) by which one can understand his relationship with Him & can act on the basis of that relationship
- It is best not to accept any disciples. One has to become purified at home by chanting the Hare Krsna and preaching the principles enunciated by Sri Caitanya. Thus one can become a spiritual master and be freed from the contamination of material life
- It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal
- It is clearly stated here (in BG 8.22) that only by bhakti, or devotional service, can one enter into the Vaikuntha (spiritual) planetary system. BG 1972 purports
- It is clearly stated that one can overcome even that grave sin simply by thinking of Visnu, not even favorably but in anger
- It is enjoined in the scriptures that one can relinquish all such duties and surrender unto the service of the Lord
- It is impossible to go directly to the university without prior schooling. In spiritual life, however, although there are strict regulations, by the Supreme Lord's grace one can bypass many intermediary stages and reach the top, or "doctorate" level
- It is indicated (in BG 18.61) that one can find the Supreme Lord within one's heart. There are many, many yogis trying to find Him. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah
- It is not a fact that because material enjoyment involves so many painful conditions one will automatically become detached. One needs the blessings of a devotee like Narada Muni. Then one can renounce his attachment for the material world
- It is not a question of being Christian, Muslim or Hindu. One should be purely religious and freed from all these material designations. In this way one can learn the art of devotional service. This argument appeals to all intelligent men
- It is not necessary to commit violence to stop the opposition from hindering a movement, for one can kill their demoniac behavior with reason and argument
- It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- It is not possible to arouse the virat-purusa or to link with the Supreme Absolute Personality of Godhead by material activities. Only by devotional service and detachment can one perform the process of linking with the Absolute
- It is not possible to repeat all that one has heard from his spiritual master, but one can narrate as far as possible by one's honest endeavor. It does not matter whether the Lord's glories are fully explained or not
- It is not that coming to the platform of a qualified brahmana, one can understand Krsna. That is also not. Still, you have to go farther. Brahma-bhuta. Brahma janati iti brahmanah. Brahmana can understand Brahman
- It is not that if one executes his duty properly he is automatically promoted, for promotion depends upon the satisfaction of the SP of G. It must ultimately be concluded that one can achieve the desired result of his activities upon satisfying the Lord
- It is not that one becomes a devotee simply by renouncing the world and coloring the dress. But in any dress, in any capacity, one can satisfy Krsna if His cause is served
- It is not that one can meditate or concentrate on an impersonal objective. To try to do so is simply a waste of time, for it is unnecessarily troublesome, as explained in Bhagavad-gita
- It is not that the asuras will remain asura. It doesn't matter. Even born in the asura family one can become sura. Just like Prahlada Maharaja. His father was asura, but he was perfect sura. That is possible. It is not prohibited to anyone
- It is on the basis of faith and attachment to Krsna that one can judge who is a madhyama-adhikari or an uttama-adhikari
- It is only by abandoning all material gains and becoming fixed in Krsna consciousness, devotional service to the Lord, that one can actually achieve the perfection of life
- It is only by devotional service to Krsna that one can understand his position and get rid of this material body. BG 1972 purports
- It is only by devotional service, beginning with hearing, that one can approach the Supreme Personality of Godhead. That is the only means to approach Him
- It is only by faith that one can advance in Krsna consciousness
- It is only by faith that one can advance in Krsna consciousness. BG 1972 purports
- It is possible by exercising the breathing, one can prolong his life. That is called samadhi. If you can stop your breathing, then you enhance your duration of life. That is possible
- It is possible to worship a form of the Lord made of physical elements such as earth, water, pulp, wood and metal. In the forest one can make a form with no more than earth and water and worship Him according to the above principles
- It is recommended in Srimad-Bhagavatam (yajnaih sankirtana-prayaih) that by performing sankirtana-yajna and by satisfying the yajna-purusa, Lord Caitanya, one can derive all the results derived by great sacrifices in the past
- It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu
- It is said in Bhagavad-gita that one can never give up work at any time. Therefore he who works for Krsna and does not enjoy the fruitive results, who offers everything to Krsna, is actually a renouncer. BG 1972 purports
- It is said in Bhagavad-gita that simply by surrendering oneself unto the lotus feet of the Supreme Personality Krsna, one can surmount the stringent laws of material nature. BG 1972 purports
- It is said in the Vedas that by performing the Asvamedha-yajna (horse sacrifice) one can get relief from even brahma-hatya (killing of a brahmana)
- It is said in the Visnu Purana that by offering sacrifice to Visnu one can gradually be liberated. The whole target of life, therefore, is to please Lord Visnu. That is yajna
- It is said that one should become a brahmana before one can understand the Vedic statements, and this stricture is as important as the stricture that no one shall become a lawyer who has not qualified himself as a graduate
- It is said that only in the association of devotees can one understand the importance of the character and pastimes of the Supreme Personality of Godhead or His devotees
- It is said that the execution of devotional service is so perfect that one can perceive the results directly. This direct result is actually perceived, and we have practical experience. BG 1972 purports
- It is stated (in the Bhakti-sandarbha) that through bhakti one can attain all success because bhakti is transcendental to the material qualities. There is a discussion of how the self is manifest through bhakti
- It is stated also in the Vedanta-sutra that sound is the origin of all objects of material possession and that by sound one can also dissolve this material existence
- It is stated here (in SB 3.28.1) that by following the system of yoga one can become joyful
- It is stated in Srimad-Bhagavatam (SB 6.14.4) that a devotee of Narayana is so rare that one can only find him out of millions and millions of people
- It is stated in the beginning of Srimad-Bhagavatam that the topmost religious practice is that by which one can attain to the transcendental devotional service of the Lord, without reason or cause
- It is stated in the Bhagavad-gita that one must be freed of all material sinful reactions before one can engage in the transcendental loving service of the Lord. Simply by supplying sandalwood pulp to Krsna, Kubja was thus rewarded
- It is the body that is destined to die, whether the body be that of Lord Brahma or of a small ant. One should not think that one is liberated because one can live millions and millions of years
- It is the misconception of the impersonalists that one can worship any imaginary form of the Lord, or Brahman, and at the end merge in the Brahman effulgence. Of course, to merge into the bodily effulgence (Brahman) of the Supreme Lord is also liberation
- It is the sadhu's business to teach this (divert one's thoughts to Krsna), and one can learn this in the association of a sadhu. Actually a sadhu will not teach anything else
- It is the special advantage of this age that simply by chanting the Hare Krsna maha-mantra one can become purified of all material contamination and return home, back to Godhead. There is no doubt about this
- It is the transcendental torchlight by which one can see perfectly the transcendental Absolute Truth realized as Brahman, Paramatma and Bhagavan
- It is through the processes of devotional service, chanting and hearing of the pastimes of the Supreme Personality of Godhead, that one can achieve this concentration - on God
- It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses
- It is very easy to understand through this important verse (BG 9.25) that by simply worshiping the demigods one can achieve the heavenly planets, or by worshiping the pita achieve the pita planets. BG 1972 purports
- It is wrong to think that simply by becoming a vegetarian one can avoid transgressing the laws of nature
- It may be assumed that if one does not worship the demigods, even up to Lord Siva and Brahma, one can nevertheless satisfy the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita - BG 7.20
- It requires great advancement of spiritual life when one can concentrate in chanting Hare Krsna mantra. It is not so easy
- It was especially mentioned, kirtanad eva krsnasya, simply by chanting Hare Krsna, one can become . . . this is the greatest boon in this age. Although there are so many difficulties, full of miseries, increase in the greatest volume
- It would be better to live perpetually cramped within the airtight bag of a mother's womb, where one can at least remember the lotus feet of the Lord, than to live in a place where there is no opportunity to remember His lotus feet
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- Jambavan continued, "By studying all factors in the right perspective, one can see that You are the supreme controller, Lord of everything. My dear Lord, I can therefore understand that You are the same S P of Godhead whom I worship as Lord Ramacandra"
- Just as a person not inclined to die must nonetheless give up his longevity, opulence, fame and everything else at the time of death, so, at the appointed time of victory, one can gain all these when the Supreme Lord awards them by His mercy
- Just as by clapping the hands one can cause many birds to fly away, similarly the birds of all sinful activities which are sitting on the body can be made to fly away simply by dancing and clapping before the Deity of Krsna
- Just as heat is the source of material energy, the inspiration of Lord Aniruddha is the energy by which one can engage in executing devotional service
- Just as one can appreciate the real taste of milk with the tongue and not with the eyes, nostrils or ears, one can similarly appreciate the Absolute Truth perfectly and with all relishable pleasure only through one path, devotional service
- Just as one can cross with no exertion over the little bit of water contained in the hoofprint of a calf, so Arjuna, by the grace of Krsna, was able to very easily jump over the ocean of the Battle of Kuruksetra
- Just as one can understand the supply of fire in wood, the water in a waterpot, or the sky within a pot, one can understand whether a living entity is a demon or a demigod by understanding that living entity's devotional performances
- Just as one going to America can get some idea what the country is like by reading books, one can also have knowledge of the spiritual planets by reading Vedic literatures
- Just by chanting or hearing these transcendental activities and pastimes (of the killing of Dhenukasura) of the brothers Krsna and Balarama, one can amass pious activities
- Just by pouring water on the root of a tree, one nourishes its trunk & all of its branches, fruits & flowers, and just by supplying food to the stomach, one satisfies all the limbs of the body. Similarly, by worshiping Lord Visnu one can satisfy everyone
- Just by treating the root cause of an ailment, one can conquer all bodily pains and sufferings. Similarly, if one is devoted and faithful to the spiritual master, he can conquer the influence of sattva-guna, rajo-guna and tamo-guna very easily
- Just like by chemical process one can turn gun metal into gold, similarly, by the process of initiation, one can become dvija. Dvija means twice-born, or brahmin
- Just like one is being educated, when he passes his examination one can understand that he's going to be engineer or a medical practitioner. Similarly, in this life you can prepare yourself to become something next life
- Just like the policeman, he is differently dressed. One can understand that he is policeman. Similarly, we are also differently dressed so that people may understand we are Hare Krsna people
- Just like these Mayavadis, they want to imitate Krsna. They want to become Krsna. Nobody can become Krsna. These rascals, they think that by mystic yoga process one can become God. Simply rascaldom
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- Kama (desires), krodha (anger) and bhaya (fear) are always present in the material world, but in the spiritual, or transcendental, world one can use them for Krsna
- KCM is started for this purpose, so that 100's of ISKCON centers may give people a chance to hear & chant, accept the SM & disassociate themselves from persons who are materially interested, for in this way one can make solid advancement in going BTG
- King Pracinabarhisat found the best spiritual master, Narada Muni, and he therefore asked him about that knowledge by which one can get out of the entanglement of karma-bandha-phansa, fruitive activities. This is the actual business of human life
- King Prthu was an incarnation of Visnu, he taught the people in his kingdom to take instructions from a spiritual master who represents the disciplic succession. Thus one can become fortunate and enjoy a blissful life even within this material world
- Knowing that Vallabha Bhatta's heart was full of pride, Sri Caitanya Mahaprabhu spoke these words, hinting at how one can learn about devotional service
- Knowing the transcendental position of the Lord and the transcendental method by which one can approach that transcendental dhama, the King (Pariksit) was confident about his ultimate destination
- Knowledge has to be received from a superior source; then one can become wise. It doesn't matter whether one is a five-year-old boy or a fifty-year-old man. As it is said - By wisdom one becomes an old man, even without advanced age
- Krsna always stands victorious over everything. No one can conquer Him. One can attain the stage of pure devotion simply by fully surrendering
- Krsna can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead
- Krsna comes to introduce the system by which one can get relief from this continuous, troublesome life. Therefore Krsna says: yada yada hi dharmasya glanir, glanir bhavati
- Krsna consciousness is a very simple process. One need only chant the holy names of the Lord and strictly follow the principles forbidding sinful activity. In this way one can no longer be considered an untouchable, a visayi or a sudra
- Krsna consciousness is not a sectarian religious movement. Rather, it is meant for all-embracing welfare activities for the world. One can enter this movement without discrimination in terms of caste, creed, religion or nationality
- Krsna consciousness means one can see Krsna every moment
- Krsna consciousness movement is distributing sublime information to the entire human society to the effect that by simply chanting the Hare Krsna mantra one can become perfect in this life and go back home, back to Godhead. BG 1972 purports
- Krsna continued, "By worshiping all the elements and their predominating deities, one can gradually become free from the influence of envy, but all the sins of an envious person can be nullified immediately simply by serving a great soul"
- Krsna continued, "One can take advantage of a place of pilgrimage only after going there, and worshiping a particular demigod involves waiting a long time for the fulfillment of one's desire"
- Krsna desired that the weapons released by both Drauni and Arjuna be withdrawn, and it was carried out by Arjuna at once. Similarly, there are many agents of the all-powerful Lord, and by His will only can one execute what He desires
- Krsna desires that one offer Him either a leaf, or a flower, or a little water-and He is satisfied. This leaf especially refers to the tulasi So one can sow tulasi leaves and pour water on the plant. BG 1972 purports
- Krsna does not give intelligence how one can gain some material prosperity. That is entrusted to the maya - devi-maya, or Durgadevi
- Krsna has a characteristic. He attracts everyone's heart by the mellow of His conjugal love. By following in the footsteps of the inhabitants of the planet known as Vrajaloka or Goloka Vrndavana, one can attain the shelter of the lotus feet of Sri Krsna
- Krsna Himself says that regardless of one's position, if one takes shelter of Him, one can approach the supreme destination
- Krsna is a friend to all saintly persons, and the attempt to become Krsna conscious is a saintly endeavor. Sravanam. kirtanam (SB 7.5.23) - by chanting and hearing one can come to understand the science of Krsna and thereby come to understand Krsna
- Krsna is unlimited, and similarly, each word and letter of Srimad-Bhagavatam has unlimited meanings. One can understand these meanings through the association of devotees. Don't, then, say that Bhagavatam is simply a collection of answers to questions
- Krsna replied, "One should engage his mind only in thinking of Me, become My devotee, simply Worship Me, & offer his respectful obeisances unto Me alone. In this way, one can cross over this ocean of nescience very easily and at the end come back to Me"
- Krsna said, "By the mercy of the spiritual master and by his blessings, one can achieve peace and prosperity and be able to fulfill the mission of human life"
- Krsna said, "One should be fixed in devotional service. Thus one can live a very happy & peaceful life, even within this material condition. In other words, one should be callous to the material body & its by-products and should be unaffected by them"
- Krsna says that as soon as one can understand the transcendental nature of Krsna's activities, he becomes free from the reaction of activities
- Krsna tells Arjuna of the knowledge of yoga whereby one can work without fruitive results. "O son of Prtha, when you act by such intelligence, you can free yourself from the bondage of works"
- Krsna tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Prtha, when you act in such knowledge you can free yourself from the bondage of works" - CC Preface
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- Lamentation and humility awoke within Sri Caitanya Mahaprabhu, and He began reciting another of His own verses. By hearing the meaning of that verse, one can forget all unhappiness and lamentation
- Laulyam, that eagerness, is not achieved even after many, many births. That is the price. Therefore it requires a little intelligence. "Oh, such a valuable thing? I can purchase only by eagerness? Why not become eager immediately?" That is intelligence
- Learn this art - how one can be absorbed both by the mind and intelligence twenty-four hours thinking of the Lord. And that will help one to transfer himself into the kingdom of God or in the spiritual atmosphere after leaving this material body
- Let me become a sincere servant of the devotees because by serving them one can achieve unalloyed devotional service unto the lotus feet of the Lord
- Like the gopis, one can see Krsna continuously if one is fortunate enough
- Lord Brahma said: My dear demigods, the human form of life is of such importance that we also desire to have such life, for in the human form one can attain perfect religious truth and knowledge
- Lord Caitanya advises: One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street
- Lord Caitanya advises: One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya also confirmed this. Lava-mātra sādhu-saṅge sarva-siddhi haya: (CC Madhya 22.54) simply by a moment's association with a sādhu, one can attain perfection
- Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Krsna one can cleanse the heart of all material contamination
- Lord Caitanya Mahaprabhu has given us a special gift, but, that in spite of our not understanding everything very analytically, as they are described in the Vedic scriptures, one can understand himself by the simple process by chanting the holy name
- Lord Caitanya said that by the mercy of the spiritual master one can achieve the causeless mercy of the Lord, and by the mercy of the Supreme Personality of Godhead, one can attain the mercy of the bona fide spiritual master
- Lord Caitanya says in His Siksastaka (3): One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street
- Lord Caitanya says in His Siksastaka (3): One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya says that simply by chanting the holy name of the Lord one can at once wash off the dust on the mirror of pure consciousness, and as soon as the dust is removed, one is at once freed from all material conditions
- Lord Kapiladeva has concluded that simply by beginning the discharge of devotional service one can attain detachment and transcendental knowledge for understanding the science of God. Here (in SB 3.27.1) the same principle is confirmed
- Lord Krsna Himself or His representative, the unalloyed devotee, can mercifully bestow these combined potencies (pleasure potency & knowledge potency) upon any man. Being thus endowed with such potencies, one can become an unalloyed devotee of the Lord
- Lord Krsna said, "They (unattached persons) show how by proper distribution of wealth one can become an ideal householder and at the same time a great devotee. Such ideal householders are to be considered followers of My footsteps"
- Lord Krsna says in the Bhagavad-gita (BG 18.55), bhaktya mam abhijanati: "One can understand Me only by the devotional process"
- Lord Krsna simply gave the Bhagavad-gita, by which one can understand Lord Krsna as He is, but Sri Caitanya Mahaprabhu, who is also Krsna Himself, gave people love of Krsna without discrimination
- Lord Siva reminded her (Sati) that she would not be able to tolerate unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural
- Lord Sri Caitanya Mahaprabhu and His subsequent followers exhibited expert dexterity in this connection. By following the same method, one can bring the materialistic men of this age of quarrel into order for peaceful life and transcendental realization
- Lord Sri Caitanya Mahaprabhu showed us how one can enjoy transcendental bliss simply by chanting, hearing and dancing in ecstasy. This is bhakti-yoga
- Lord Sri Caitanya Mahaprabhu strongly recommended this process of hearing from a bona fide devotee, and by following this process one can achieve the highest result, conquering all other methods
- Lord Sri Krsna instructed Uddhava that by following the injunctions of the social and spiritual orders of human society one can satisfy the Supreme Personality of Godhead
- Love of Godhead is so exalted that it is considered to be the fifth goal of human life. By awakening one's love of Godhead, one can attain the platform of conjugal love, tasting it even during the present span of life
- Love of Krsna is not an easy thing to obtain, because by this love one can purchase Krsna, but Caitanya Mahaprabhu distributed this love of Krsna to anyone and everyone, even to the two drunkards Jagai and Madhai
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- Machinery is not bad because through the machine one can take advantage of hearing about the Lord, but because machinery is used for ulterior purposes, it is creating rapid degradation in the standard of human civilization
- Mad-bhaktim labhate param: (BG 18.54) after Brahman realization, one can engage in the devotional service of the Lord. Therefore devotional service of the Lord is activity in Brahman realization
- Maharaja Pariksit said, "Hunger and thirst may give trouble to ordinary persons or to me, but the topics of Krsna are so nice that one can continue to hear them without feeling tired because such hearing situates one in the transcendental position"
- Maharaja Pariksit said, "I think that no intelligent person can reject this method of hearing the transcendental pastimes of the Lord again and again; simply by hearing, one can remain always steeped in transcendental pleasure"
- Maharaja Pariksit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Visnu
- Maharaja Yudhisthira said: My dear lord (Narada Muni), I wish to hear from you about the principles of religion by which one can attain the ultimate goal of life - devotional service. I wish to hear about the general occupational duties of human society
- Mantrausadhi-vasah sarpah khalah kena nivaryate: "One can bring a snake under control with mantras, herbs and drugs, but an envious and crooked person cannot be brought under control by any means"
- Many people come and inquire whether they have to give up family life to join the Society, but that is not our mission. One can remain comfortably in his residence. We simply request everyone to chant the maha-mantra
- Marriage is no barrier. I told you that there are four different orders of spiritual life - brahmacari, grhastha, vanaprastha and sannyasa. So after brahmacari life, one can marry. That is not obligatory
- Material existence is actually a chain of action and reaction brought about by different types of fruitive activities. This is the cause of birth and death. One can stop this process only by engaging oneself in the service of Vasudeva
- Material qualities one can transcend and remain in the Brahman platform. This is the process. It is not that we shall possess this quality certain percentage, that quality certain percentage. No. Above all qualities. That should be the aim of life
- Materialistic people like stri, sudra and dvija-bandhu cannot understand words of spiritual advancement, yet one can take to the shelter of a Vaisnava, for he knows the art of enlightening even sudras
- Mauna necessitates refraining from nonsensical talking, and engaging the talking facility in the pastimes of the Lord. In that way one can chant and hear about the Lord in order to perfect his life
- Maya is so strong that the Lord says that it is very difficult to surmount her influence. But one can do so very easily if he surrenders unto Me - the Supreme Personality of Godhead
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
- Milk is compared to nectar, which one can drink to become immortal. Of course, simply drinking milk will not make one immortal, but it can increase the duration of one's life
- Modern economic advancement for creation is also a product of hearing, and similarly one can create a favorable field of spiritual activities by hearing from the right source
- Modern science believes that it is by sunshine that the entire cosmic manifestation is maintained, and actually one can see how the actions and reactions of sunshine maintain order throughout the universe
- Modern science gives us telephones, by which one can hear sound vibrations from a distant place. Similarly, although other persons cannot hear the words of Lord Visnu, Lord Brahma is able to hear the Lord's words within himself
- Modern yogis advise that because one has senses, one must enjoy to the fullest extent like cats and dogs, yet one can go on and practice yoga
- Most people are unaware of the process by which one can return to the spiritual world
- Move The Mayavadis imagine that one can think of the lotus feet of Lord Siva or Lord Brahma or the goddess Durga to achieve liberation, but this is not so
- Mucukunda continued, "You (Krsna) are the supreme goal of all pure devotees, and by association with pure devotees one can develop his dormant love for You"
- Mukhya-vrtti ("the direct meaning") is abhidha-vrtti, or the meaning that one can understand immediately from the statements of dictionaries, whereas gauna-vrtti ("the indirect meaning") is a meaning that one imagines without consulting the dictionary
- My (Kapiladeva's) dear respectful mother (Devahuti), I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship
- My dear King, although Kali-yuga is full of faults, there is still 1 good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage & be promoted to the transcendental kingdom - SB 12.3.51
- My dear King, although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom
- My dear Lord, You can act as You please. No one can say anything to restrict You. Nevertheless, the entire world is impudent. People can say anything. How can You stop them?
- My dear Lord, Your absolute authority cannot be directly experienced, but one can guess by seeing the activities of the world that everything is being destroyed in due course of time
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear Sanatana, please now hear about the regulative principles for the execution of devotional service. By this process, one can attain the highest perfection of love of Godhead, which is the most desirable treasure
- My Guru Maharaja Bhaktisiddhanta Sarasvati used to say pran acche var sehetu pracar, "one can preach who has got life." So one who is preaching this Krishna Consciousness Movement means he has got real life
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- Nanda Maharaja confirmed that by pious activities one can become a sadhu so that one will be happy at home and one's children will be protected
- Nanda Maharaja was trying to take advantage of the opportunity afforded by Garga Muni's presence, for Garga Muni was a great authority in this knowledge of astrology, by which one can see the unseen events of past, present and future
- Narada Muni continued: By devotional service one cannot achieve such intense absorption in thought of the Supreme Personality of Godhead as one can through enmity toward Him. That is my opinion
- Narada Muni had asked how one could ignorantly defy one's own father. The Haryasvas understood the meaning of this question
- Narottama dasa Thakura's songs are very appropriate just to the conclusion of Vedic injunctions. So he sings this song (Gauranga Bolite Habe), how one can rise up to transcendental plane for associating directly with Radha & Krsna, what is that process
- Neither any material opulence, nor a qualified brahmana with twelve high qualifications can satisfy the Lord simply by such acquisition. One can satisfy the Lord simply by love and devotional service
- Neither through astanga-yoga, nor impersonal monism or an analytical study of the Absolute Truth, nor study of the Vedas, nor austerities, charity or acceptance of sannyasa can one satisfy Me as much as by developing unalloyed devotional service unto Me
- Neti neti is the analytical process of rejecting matter. By expertly conducting such an analysis, one can understand where the soul is. One who is not expert, however, cannot distinguish gold from earth, nor the soul from the body
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one can blame the Supreme Lord for creating this material world
- No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness
- No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness - CC Preface
- No one can estimate the inconceivable potencies of Lord Visnu. Even if one can count the number of atomic combinations in this material world, he still cannot count the different energies of the Supreme Lord
- No one can know the Personality of Godhead in full, but at least to a certain extent one can know the Absolute Truth, the Personality of Godhead, by self-surrender and a devotional attitude, and by nothing else
- No one can reach the abode of the Lord by any mechanical means of mind or machine, but one can reach the abode of the Vaikunthalokas simply by following the process of bhakti-yoga because the Lord can be realized only through the bhakti-yoga process
- No one can reach the abode of the Lord by any mechanical means of the mind or machine, but one can reach the abode of the Vaikunthalokas simply by following the process of bhakti-yoga because the Lord can be realized only through the bhakti-yoga process
- No one is free from the sinful reactions of speaking lies. Under the circumstances, one can just imagine how this has overburdened the earth, and indeed the entire universe
- Nobody can become God. God is never made. God does not become. God is always God, not that one is not God, and he becomes God by some mystic yogic power. This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God
- Nobody can give you protection. It is false hope. Just like the birds, when they fly in the sky, everyone has to take his own care. Nobody can help anybody. One can help only in Krsna consciousness, not in the material ways
- Nobody can give you protection. It is false hope. Just like the birds, when they fly in the sky, everyone has to take his own care. Nobody can help anybody. One can help only in Krsna consciousness, not in the material ways. This is called destiny
- Not by force one can become first class. According to the sastra, who is first class, who is second class, who is third class, who is fourth class, who is fifth class, that is to be understood. Guna-karma-vibhagasah
- Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection. BG 3.4 - 1972
- Not only was Puranjana, the King of Pancala, satisfied in his own sex life, but he arranged for the sex life of his 1,100 sons and 110 daughters. In this way one can elevate an aristocratic family to the platform of a dynasty
- Now I shall speak about the characteristics of devotional service, by which one can attain the shelter of Krsna and His loving transcendental service
- Now in every city there are slaughterhouses, but does this mean that the slaughterhouses can supply enough so that one can live by eating only meat? No, there will not be an adequate supply
- Nowhere is it said that one can maintain a slaughterhouse in the name of temple worship and daily kill animals unnecessarily
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- O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best of the brahmanas, even without initiation, preliminary purification or acceptance of the renounced order, one can attain perfection in devotional service simply by chanting the Lord’s holy name
- O devotees, relish daily the nectar of Sri Caitanya-caritamrta and the pastimes of Sri Caitanya Mahaprabhu, for by doing so one can merge in transcendental bliss and attain full knowledge of devotional service
- O great saintly person, you (Garga Muni) have compiled the astrological knowledge by which one can understand past and present unseen things - SB 10.8.5
- O Indra, one can thus infer how kind the Lord is. Such mercy is obtainable only by unalloyed devotees, not by persons who aspire for material gains
- O King, by this system of remembrance and by being fixed in the habit of seeing the all-good personal conception of the Lord, one can very soon attain devotional service to the Lord, under His direct shelter
- O King, I shall now describe the qualifications for a vanaprastha, one who has retired from family life. By rigidly following the rules and regulations for the vanaprastha, one can easily be elevated to the upper planetary system known as Maharloka
- O master of the universe, Your heart and Srimati Radharani's heart are just like shellac and are now melted in Your spiritual perspiration. Therefore one can no longer distinguish between You and Srimati Radharani
- O son of Kunti, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I shall now summarize. BG 18.50 - 1972
- O Supreme Lord of lords! O master of the universe! One can achieve piety simply by hearing about Your transcendental pastimes. O Supreme Narayana, who are praised by select verses, I offer my respectful obeisances unto You
- Of course, it is not possible for everyone to get Krsna as his son, but at least one can get very good sons and daughters for the benefit of human society
- Of course, one can derive great amounts of temporary happiness by achieving such yogic materialistic perfections
- Of course, these (meditational) austerities were performed in the Satya-yuga, Dvapara-yuga and Treta-yuga, but not in this age of Kali. In this Kali-yuga, one can attain the same results simply by chanting the Hare Krsna maha-mantra
- Of course, to advance in Krsna consciousness, one can take all risks. To please Vamanadeva, Bali Maharaja risked defying the orders of his spiritual master, Sukracarya
- Of the ten types of offenses one can commit while chanting the holy name of the Lord, this offense is called namno balad yasya hi papa-buddhih, committing sinful activities on the strength of chanting the Hare Krsna maha-mantra
- Offering his respectful obeisances, Banasura said, "My dear lord (Siva), anyone who has not fulfilled his ambition will be able to do so by taking shelter of your lotus feet, which are just like a desire tree from which one can take anything he desires"
- Offering service and surrendering to the spiritual master, one is elevated to devotional service, and by performing devotional service one gradually becomes attached to the SP of Godhead. Because of this attachment to the Lord, one can understand God
- Oh, these are my child's shoes. These are my child's playthings. This is his garment. - This is the nature of love. So if one actually loves God, Krsna, one can remember Him always
- On faith one associates with bona fide devotees, and by such association one can become engaged in bona fide devotional service, which includes proper initiation and the execution of the primary devotional duties prescribed in the revealed scriptures
- On that platform (visuddha-sattva) one can then understand, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: “The Supreme Personality of Godhead, the son of Nanda Maharaja, is to be worshiped along with His transcendental abode, Vrndavana”
- On the material platform, one can understand the substance by the manifestation of its symptoms
- On the whole one can understand that "All the qualities of God is with me. But I am now materially contaminated"
- On this planet we may live for at most one hundred years, but on the higher planetary systems one can live for a lifetime we cannot even calculate
- On zero some great swami spoke four hours. And he was very proud that on zero one can speak throughout his whole life. But if you can speak on some subject matter for four hours, how it is zero? Just see the contradiction
- Once situated on those higher planetary systems (known as Maharloka, Janaloka, Tapoloka, etc.), one can satisfy his senses hundreds of thousands of times better than on this planet. BG 1972 purports
- Once the impression of the transcendental form of the Lord is fixed in one's mind, one can never forget Him in any circumstance
- One acquires natural happiness upon seeing the moon, but when one can see the Supreme Personality of Godhead, one's transcendental happiness increases hundreds and thousands of times
- One can understand the Supreme Personality as He is only by devotional service. - (BG 18.55) The SP of Godhead is not properly understood even by Lord Siva or Lord Brahma, what to speak of others, but He can be understood by the process of bhakti-yoga
- One can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them
- One can achieve elevation to the higher planetary systems like the heavenly kingdom by executing one's prescribed duties and by performing sacrifices
- One can achieve liberation if one hears the holy name of the Lord constantly, every day with great respect
- One can achieve seventy-eight percent of the godly qualities by the Lord's intimate association
- One can achieve the highest perfection of life simply by meditating upon the lotus feet of Sri Caitanya Mahaprabhu
- One can achieve the nucleus of the devotional service of the Lord by the mercy of the spiritual master and the Personality of Godhead. The spiritual master is the manifested representative of the Lord to help one achieve ultimate success
- One can achieve the perfection of life only when he has a definite idea of Vaikuntha and the Supreme Godhead
- One can achieve the result of wise philosophical speculation by discharging devotional service & unless one reaches the point of understanding the Personality of Godhead by his mental speculation, all his research work is said to be simply a labor of love
- One can achieve the ultimate success of going back to Godhead if he is favored by the Lord's sending His true representative
- One can acquire pure knowledge only from the bona fide spiritual master and thereby avoid the delusion that the living entity is equal to Krsna. BG 1972 purports
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One can actually be promoted to higher planetary systems or to the heavenly kingdoms by performing various yajnas, but there is no question of liberation or going back home, back to Godhead
- One can actually see how this attitude (of being interested in krsna-katha) automatically develops in persons who are Krsna conscious
- One can advance by controlling the senses (yamaih). By controlling the senses, one can become a svami or gosvami. One who is enjoying this supertitle, svami or gosvami, must be very strict in controlling his senses
- One can advance in transcendental life by process of negativating the general practice of materialistic life
- One can also become a hero by being master of the senses, a gosvami. Material activities are false heroic activities, whereas restraining the senses from material engagement is great heroism
- One can also directly see Lord Caitanya's manifest influence in His uncommon deeds and uncommon Krsna conscious realization
- One can also discuss the subject matter of the Bhagavad-gita and Srimad-Bhagavatam and install Deities of Radha-Krsna or Gaura-Nitai or both and worship them very carefully in one’s own home
- One can also love Krsna indirectly in seven different relationships, which are apparently different from the five primary relationships
- One can always think of the activities and pastimes of the Lord. This is the mental culture of Krsna consciousness
- One can approach Mekhala-grama from Cattagrama either on horseback, by bullock cart or by steamer. The steamer station is known as Annapurnara-ghata. The birthplace of Pundarika Vidyanidhi is about two miles southwest of Annapurnara-ghata
- One can ascertain the meaning of this Sanskrit sloka (of CC Adi 4.1) only when one is endowed with the causeless mercy of Lord Caitanya
- One can attain direct contact with the Supreme Personality of Godhead in full Krsna consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master
- One can attain freedom from the contamination of material nature by worshiping Visnu, and therefore He is called Sattvatanu
- One can attain Krsna consciousness or divine life at once, within a second - or one may not attain such a state of life even after millions of births. It is only a matter of understanding and accepting the fact. BG 1972 purports
- One can attain perfection by understanding Vedic literature. BG 1972 purports
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One can attain the highest perfection if one hears Srimad-Bhagavatam. This hearing is described as nityam bhagavata-sevaya - SB 1.2.18
- One can attain the path of liberation from material bondage only by rendering service to highly advanced spiritual personalities. These personalities are impersonalists and devotees
- One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the SPG. There is no alternative because anyone who does not understand Lord Krsna as the SPG is surely in the mode of ignorance. BG 1972 purports
- One can attain the perfection of life by discharging one's occupational duty and employing the results in the service of the Lord. This method is confirmed by great personalities like Bodhayana, Tanka, Dramida, Guhadeva, Kapardi and Bharuci
- One can attain the pita planets by performing a specific yajna. Similarly, one can go to many ghostly planets and become a yaksa, raksa or pisaca. BG 1972 purports
- One can attain the position of master only by the mercy of the master, not independently. Unless one understands this philosophy, he is still a mudha; in other words, he is not very intelligent
- One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as individual soul. BG 1972 purports
- One can attain this stage (when both husband and wife follow the regulative principles of austerity and are not agitated by sex impulses) of life by completely giving up a luxurious mode of life
- One can attain to the highest perfection of life simply by attentive hearing of the transcendental pastimes of the Lord from the right sources, as Sri Narada heard them from the pure devotees (bhakti-vedantas) in his previous life
- One can avoid her (Maya) ways simply by always remembering the lotus feet of the Lord. King Kulasekhara prays for this facility from Mukunda, the Supreme Personality of Godhead
- One can avoid sufferings from the body and mind by practicing mystic hatha-yoga
- One can avoid this entanglement of birth, death, old age and disease simply by becoming Krsna conscious
- One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned. BG 1972 purports
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One can be saved only by complete knowledge of the eternal life of bliss and awareness. The whole Vedic scheme is meant to educate men in this art of attaining eternal life
- One can be very jolly simply by Krsna consciousness. Actually, it is a joyful life. But unless one is trained, one cannot live it
- One can become a bona fide spiritual master if he has sufficient knowledge of the science of Krsna, Krsna consciousness
- One can become a brahmana and see the Lord as He is
- One can become a dhira only by submissively hearing from a bona fide spiritual master. Arjuna, for example, became a dhira by submissively hearing from Lord Krsna, the Personality of Godhead Himself
- One can become brahmana. If he gets association of a brahmana, if he agrees to be trained up by a brahmana, he can become brahmana. And brahmana means brahma janati iti brahmana, not by birth. Anyone who has full knowledge of the Supreme, he is brahmana
- One can become firmly fixed in devotion, increase his taste for it, become attached and feel ecstasy. This ecstasy occurs in the preliminary stage of love of Godhead
- One can become fixed in one's prescribed duty by faithful aural reception of Vedic instructions and assimilation of the essence of Vedic knowledge by devotional service to the Lord
- One can become free from all sinful reactions simply by remembering the lotus feet of the Lord day and night
- One can become free from material embarrassment by becoming situated in factual knowledge. Sankhya means that factual knowledge by which one can get out of the material entanglement
- One can become immediately Krsna conscious within a second, and one cannot become KC after many, many births. So it is relative. If you have got sufficient intelligence, you can accept it immediately. If there is less intelligence, then it will take time
- One can become liberated simply by chanting Hare Krsna mantra. This is real Vedanta. And actually it is happening. So they want to be misguided. And there are so many bluffers, they misguide them. What can be done?
- One can become old man even without age. That means it is knowledge that is counted, not the age
- One can become perfectly successful in the mission of his life if he acts exactly according to the words he hears from the mouth of his spiritual master
- One can become rich only by trying his luck in business. It is not possible by serving other. One should have independent source of income that is possible only if one is engaged in business or in land lordship
- One can beget hundreds of children and enjoy the celestial pleasure of sexual intercourse, provided he is able to train the children in God consciousness. Otherwise begetting children is on the level of the swine
- One can cease material activities when he actually has the taste for devotional service. Sri Caitanya Mahaprabhu also recommended love of Godhead as the ultimate goal of life - prema pum-artho mahan
- One can certainly reach there (God's abode) after leaving this present body, and one must prepare himself to go back to Godhead by practicing devotional service. That guarantees a passport for going back to Godhead, and Kunti adopted it
- One can certainly see directly the presence of Lord Sri Krsna in the pages of Bhagavatam if one has heard it from a self-realized great soul like Sukadeva Gosvami
- One can chant the Hare Krsna maha-mantra all day and night and never feel tired. As chanting is increased, it will come out new and fresh
- One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than a tree, devoid of all kinds of sense of false prestige, and always ready to offer all respects to others
- One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than the tree, devoid of all sense of false prestige, and ready to offer all respects to others
- One can chant while sleeping, while working, while imprisoned in the womb or while outside
- One can cheat others, commit theft and hide, thereby saving himself from the punishment of the state, but one cannot save himself from the superior law, the law of nature
- One can collect all sorts of necessities of life from the person of the Lord, and the Vedas affirm that everything that is produced is caused by the Lord. The Lord is the supreme cause of all causes
- One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains
- One can come to this understanding of the Lord, how He descends into the material world, how He takes His births and what activities He performs, but one can know this only by executing devotional service
- One can compare the long duration of life of the inhabitants of Brahma's planet, which is inconceivable to the inhabitants of this planet earth, to the categorical value of the brain of Brahmaji, also inconceivable to any great scientist of this planet
- One can compensate for a life of frustration by becoming a dhira, or leaving home for good without communicating with relatives, and Vidura advised his eldest brother to adopt this way without delay because very quickly the age of Kali was approaching
- One can conquer the kingdom of God, Vaikuntha, only by rendering devotional service
- One can constantly chant any name of the Lord and thereby constantly associate with Him. There are no hard and fast rules for chanting His names
- One can continue with his occupational duty, but if he worships the Supreme Personality of Godhead as Lord Siva prescribes, he attains his perfection of life. Svanusthitasya dharmasya samsiddhir hari-tosanam - SB 1.2.13
- One can counteract a dream only by awaking. Similarly, our material existence is due to our ignorance and illusion. Unless we awaken to Krsna consciousness, we cannot be relieved of such dreams
- One can counteract false egoism by invoking God consciousness
- One can cultivate a garden. Anyone who has land-in India, at least, any poor man has a certain amount of land-can utilize that for Krsna by growing flowers to offer Him. He can sow tulasi plants. BG 1972 purports
- One can deliver himself from the effects of all sins by surrendering himself unto the Lord. One can deliver himself from all offenses at the feet of the Lord by taking shelter of His holy name
- One can derive from the study of the Bhagavatam all benefits that are possible to be derived from the personal presence of the Lord
- One can derive spiritual benefit out of prolonged use of the Ganges waters. But one can be sanctified at once by the mercy of a pure devotee of the Lord
- One can develop the mode of ignorance and defeat goodness and passion. BG 1972 purports
- One can directly approach the Supreme Personality of Godhead simply by executing these (hearing, chanting, remembering, serving, worshiping etc.) nine kinds of devotional service, of which hearing about the Lord is the most important - sravanadi
- One can directly come to Krsna, but they do not want. So indirectly and directly, everyone is seeking Krsna
- One can discover how a person worshiping the goddess Durga begs her for different varieties of material profit. Such activities are very popular among people in general, but they are the attempts of foolish, blind people
- One can distinguish between a neophyte Vaisnava and an advanced Vaisnava by their activities
- One can do harm to this material body, but not to the spirit soul and consciousness. Vinasam avyaya. Avyaya means which is never deteriorates. Vinasam avyayasya asya na kascit kartum arhati. Nobody can kill consciousness; nobody can kill the soul
- One can easily attain all the results that are derived from the studies of the Vedas, performances of sacrifice, practices of penance and offerings of charities simply by the unilateral performance of devotional service, technically known as bhakti-yoga
- One can easily become happy and obtain the material benefits of a good husband, wealth, food grain and a number of nice children by worshiping Lord Caitanya Mahaprabhu
- One can elevate oneself simply by Your grace, so also by Your direction alone one may be lost to all benedictions under the influence of eternal time. Therefore I (Rukmini) have selected You as my husband, brushing aside personalities like Brahma & Indra
- One can engage in all nine devotional processes, or eight, or seven, or at least in one, and that will surely make one perfect. BG 1972 purports
- One can engage in devotional service when the senses of the body are purified in relation with the Lord, and one can render service to the Lord with the help of all the senses
- One can enjoy the happiness of spiritual life even in this body because, after leaving this body, he is certainly going to the spiritual sky. But even in this body he can enjoy spiritual happiness. BG 1972 purports
- One can enjoy the transcendental blissfulness of merging into the Brahman effulgence after being freed from the contamination of material illusion, false identification, attachment, detachment and material absorption
- One can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. BG 1972 p
- One can enter the kingdom of the Supreme Lord only when one is highly developed in desirable qualities. All good qualities develop in the person of a devotee
- One can estimate time by measuring the movement of the atomic combination of bodies
- One can execute devotional service even in the most poverty-stricken condition. The Lord says, patram puspam phalam: He is ready to accept from the devotee any kind of offering, never mind what. BG 1972 purports
- One can execute this transcendental activities staying as he is, but he must follow and try to apply in practical life the instructions as they are given in the Bhagavad Gita or Srimad-Bhagwatam, received through the proper channel
- One can experience that one man engages in the service of a dog, another serves plants and creepers, another the demigods, and another humanity, or his boss in the office - but no one is engaged in the service of Krsna
- One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere
- One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way
- One can find many great souls amongst yogis and jnanis, but a truly great soul, a pure devotee of the Lord, who is fully surrendered to the Lord, is very rarely found
- One can fulfill the ultimate goal of life only by engaging in devotional service to the Lord. Then the Lord will give one proper instructions on how to go back home, back to Godhead
- One can fully remain in intimate connection with the Supreme Lord directly or receive orders from His bona fide representative the spiritual master and execute the orders sincerely when one keeps aloof from the activities of the body
- One can fully understand the transcendental Lord by service and devotion. When Lord Caitanya offenselessly chanted the Hare Krsna mantra, He declared that the mantra could at once deliver a conditioned soul from material contamination
- One can get all types of information from the Vedas & Brahma was impregnated with all-perfect knowledge so that it was possible for him to create. Brahma knew the perfect description of creation as it was exactly apprised to him by the Supreme Lord Hari
- One can get complete liberation from all the above-mentioned material pangs when one enters into the eternal Brahmaloka sanatana atmosphere, the kingdom of God
- One can get liberation by seriously discharging devotional service unto Me and thereby hearing for a long time about Me or from Me. By thus executing one's prescribed duties, there will be no reaction, & one will be freed from the contamination of matter
- One can get whatever he wants from the parijata tree - oranges, mangoes, bananas and so on. This tree is found in the spiritual world
- One can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly
- One can give up the practice of yoga, but devotional service cannot be given up
- One can gloriously become freed from all material contamination by the simple process of chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- One can go everywhere, to every home, and request everyone to chant the Hare Krsna mantra. Thus the entire world situation will become very happy and peaceful
- One can go from this (Atisara) village to Panihati and from there to Varaha-nagara, north of Calcutta. In those days the Ganges flowed to the south of Calcutta through Kali-ghata, which is still known as Adi-ganga
- One can go on experimenting by atoning, but the diseases of the soul will remain unless one comes to the platform of rendering devotional service in love and purifying his life
- One can go on increasing his hankerings for the loving transcendental service of the Lord, and yet he will not find satiation or end
- One can go to the supreme planet (param vrajet) simply by chanting the Hare Krsna mantra. This is especially meant for the people of this age - kaler dosa-nidhe
- One can have any of these five forms of liberation (sayujya-mukti, sarupya-mukti, salokya-mukti, sarsti-mukti and samipya-mukti), but of the five the sayujya-mukti, merging with the impersonal aspect, is not accepted by Vaisnava devotees
- One can have the same facility through unalloyed devotees of the Lord, through scriptural instructions (as revealed in the Bhagavad-gita and Srimad-Bhagavatam especially), and also through the bona fide spiritual master available to the sincere soul
- One can hear or speak about Vedanta philosophy through the disciplic succession
- One can imagine how beautiful this spot (Kailasa) was and how much the demigods passing through enjoyed the atmosphere
- One can imagine the swiftness of the spiritual form by comparing it to the speed of the mind. In less than even a moment, a perfect devotee can return home, back to Godhead, immediately after giving up his material body
- One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out
- One can immediately be free from material contamination by touching or bathing in those rivers, and the four castes of people who live in Plaksadvipa - the Hamsas, Patangas, Urdhvayanas and Satyangas - purify themselves in that way
- One can immediately become a spiritual master by having full faith in the transcendental words of the Supreme Personality of Godhead and by following His instructions
- One can immediately enjoy the association of the Lord by the pure vibration of the sound representation of His holy name, and the concept of the Lord is immediately manifested before the pure devotee
- One can immediately purify his entire house simply by remembering exalted personalities, to say nothing of directly seeing them, touching their lotus feet, washing their feet or offering them places to sit
- One can indulge in hearing the mental speculators, but such hearing cannot endure for any length of time. One will be exhausted very soon from hearing such hackneyed ways of thinking, and no one in the world can be satisfied
- One can just imagine his position if a very rich man says, - Don't worry. I will take care of everything for you
- One can just imagine how little time must have elapsed while Bhagavad-gita was being spoken. All the warriors on both sides were poised to fight, so there was very little time indeed - at the utmost, one hour
- One can just imagine the difference between floating in space & residing in one of the planets in the sky. The pleasure of the living entities on the planets is greater than that of those who have no body & who merge with the molecules of the sun's rays
- One can keep his wife as an assistant in the vanaprastha stage. The idea is that the wife will assist the husband in spiritual advancement. Therefore Narada Muni advised the hunter to adopt the vanaprastha stage and leave home
- One can know God and one's relationship with God only when one actually meets a representative of God
- One can know God and one's relationship with God only when one actually meets a representative of God. BG 1972 purports
- One can know the glories of Sri Caitanya Mahaprabhu only by reaching, in knowledge, a conclusive decision about Sri Krsna, strengthened by bona fide study of the conclusions of the acaryas
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One can know the Supreme Truth if one has unflinching faith in the bona fide spiritual master as well as in the Lord. Such a faithful person, even though illiterate in the mundane sense, can know the Lord automatically by the mercy of the Lord
- One can learn to earn bread, eat, sleep and mate without a formal education. Animals are not educated - they are not technicians, and they have no university degrees - but they are also eating, sleeping, mating and defending
- One can love Krishna without any inquiry; that is the highest perfection. To know Krishna as God is not so exalted a position as to love Krishna without knowing. That is the highest perfection. Knowledge means discrimination
- One can love Krsna as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas
- One can measure the temperature of matter by touching with the hand, and one can measure the weight of an object by lifting it with the hand and thus estimate its heaviness or lightness
- One can meditate upon offering and chant the twelve-syllable mantra, om namo bhagavate vasudevaya. Since the mantra and the SPG are nondifferent, one can worship the form of the Lord with the mantra in the absence of physical paraphernalia
- One can meditate upon the Lord anywhere and everywhere. Thus Prahlada Maharaja advised his friends, the sons of the demons, to take this path back home, back to Godhead, without difficulty
- One can milk a surabhi cow as often as one likes, and the cow will deliver as much milk as one requires. Milk is necessary for the production of so many milk products, especially clarified butter, which is required for performance of great sacrifices
- One can neither see, hear, understand nor perceive the Supreme Lord, Krsna, by the material senses. But if one is engaged in loving transcendental service to the Lord from the beginning, then one can see the Lord by revelation. BG 1972 purports
- One can never be happy by advancing materially
- One can never be satiated even though one continuously hears the transcendental pastimes of Krsna, who is glorified by Vedic hymns. BG 1972 purports
- One can never restrict the coming and going of happiness and distress, so one should be detached from the materialistic way of life and be automatically equiposed in both cases. BG 1972 purports
- One can never solve such problems (problems of life) by satisfying the different demigods, by different modes of worship, or by so-called scientific advancement in knowledge without the help of God or the demigods
- One can obtain permanent peace and prosperity by revival of one's eternal relation with Him, now forgotten under the spell of maya, the illusory energy of the Lord
- One can obtain the results of renunciation simply by self-control and by becoming unattached to material things and disregarding material enjoyments. That is the highest perfectional stage of renunciation. BG 18.49 - 1972
- One can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- One can offer prayers to the SPG directly, but if one repeats the prayers offered by great devotees like Lord Siva and Lord Brahma, or if one follows in the footsteps of great personalities, one can please the Supreme Personality of Godhead very easily
- One can overcome all misconceptions and entanglement in the material world by practicing bhakti-yoga, & therefore Vyasadeva, acting on the instruction of Sri Narada, has very kindly introduced SB to relieve the conditioned souls from the clutches of maya
- One can overcome the spell of maya and attain the transcendental platform by agreeing to engage in the devotional service of the Lord
- One can peacefully execute the goal of human life simply by following the rules and regulations which apply to one's self
- One can perceive one's self-identification and feel positively that he exists. He may not feel it very abruptly, but by using a little intelligence, he can feel that he is not the body
- One can perfect the function of the eyes by seeing the Lord and His representative. In this way, everyone can elevate the functions of the different parts of his body to the highest perfectional stage
- One can perfectly realize the Absolute Truth Personality of Godhead only by the process of devotional service, and one can enter into the kingdom of God by such perfect knowledge
- One can perform all these, can accept bodily penances, give charity, study the Vedas, etc., but unless he is a devotee like Arjuna, it is not possible to see that universal form. BG 1972 purports
- One can perform one's duty by physical work, by mind and by words. And he (Bhismadeva) knew well how to utilize them in the proper place, and therefore there was no difficulty for him to receive them (sages), although physically unfit
- One can please the Lord under the direction of a bona fide spiritual master, and if one does so his life is perfect
- One can please the spiritual master simply by surrendering to him and rendering service, saying, - Sir, I am your most obedient servant. Please accept me and give me instructions
- One can ply over the ocean of material existence by the grace of the Lord very easily, without any fear of storm or fog
- One can practice bhakti-yoga in many rasas. There are twelve rasas, five primary and seven secondary
- One can practice concentration upon the Lord until one is so fixed that he remains in trance, thinking always of the form of the Lord
- One can practice for quick result and self-realization and liberation even in this life. He hasn't got to wait for another life. It is so nice, Krsna consciousness
- One can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord and gradually rising higher and higher, up to His smiling face
- One can produce many nice preparations to offer Krsna - grain, fruit, flowers and milk. Why should one indulge in unnecessary meat-eating and maintain horrible slaughterhouses? What is the use of smoking and drinking tea and coffee?
- One can purify the mind either by the breathing process or by the chanting process, just as one can purify gold by putting it in a fire and fanning it with a bellows
- One can raise himself from the lowest position to the highest simply by associating with devotees and hearing Srimad-Bhagavatam regularly from their mouths
- One can reach the heavenly planets by the pious acts recommended in the sastras in the category of fruitive activities
- One can read for fifty years continually and get new enlightenment one after another
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One can realize the Supersoul within oneself. He is within one's body but apart from the body, or transcendental to the body. Sitting in the same body as the individual soul, the Supersoul has no affection for the body, whereas the individual soul does
- One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness
- One can remain a fighting man & at the same time be the highest yogi, the highest sannyasi. How is this possible? In Krsna consciousness. One simply has to fight for Krsna, work for Krsna, eat for Krsna, sleep for Krsna & dedicate all activities to Krsna
- One can remain in his own position. No one has to change his position, especially in this age of variegated difficulties
- One can rise to this platform of (transcendental) knowledge by the gradual process of advancing in devotional service, or Krsna consciousness
- One can rise to this platform of knowledge by the gradual process of advancing in devotional service, or Krsna consciousness
- One can rise up to the Brahman effulgence, but if there is no shelter . . . just like these people are going, but they don't get any shelter. But they come down again
- One can say that the former kingly government was like heaven and that the present government is like hell
- One can search out the Supreme Lord very easily within one's heart, for He is situated in every living entity's heart
- One can see Him (Krsna), one can feel His presence even in this present life simply by understanding the advaya-jnana Lord, or the Absolute Lord, through the process of devotional service, which begins with hearing about Him
- One can see that even if one has enough money and adequate arrangement for sense gratification, there is neither happiness nor peace of mind. That is not possible because one is situated in the mode of passion. BG 1972 purports
- One can see the reflection of the Supreme Lord in one's own senses, mind and body - in everything. With that correct vision, one can engage everything in the service of the Lord
- One can see the reflection of the Supreme Personality of Godhead, and one can see his own existence as well. This state of consciousness is very pleasing, transparent and sober. In the beginning, consciousness is pure
- One can see when the eyes are anointed with the ointment of bhakti. The eyes have cleansed to see God. That is revelation
- One can serve Krsna by his activities, karmana; by mind, by thinking, by planning how to do it nicely. Mind is also required. karmana manasa vaca. And by words. How? Preaching
- One can simply sweep over the floor of Krsna's temple. That will make him remembering Krsna, that "I am cleansing the floor of Krsna's temple." He's as good as the editor of Back to Godhead
- One can simply think about the form of the Lord and mentally offer everything recommended in the sastras, including flowers, candana pulp, conchshell, umbrella, fan and camara
- One can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- One can sit down anywhere and chant Hare Krsna. If the surface of the globe is overflooded with the chanting of the Hare Krsna mantra, the people of the world will be very, very happy
- One can sit on the vyasasana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhagavatam in defiance of all other systems
- One can spiritually advance if one actually follows the instructions of Narada Muni. If one pleases Narada Muni, then the Supreme Personality of Godhead, Hrsikesa, is also pleased
- One can stay a householder, but one must be a devotee of Lord Caitanya Mahaprabhu. Then one will be happy, with all the material opulences of a good home, good children, good mate, good wealth and everything he desires
- One can stop birth and death only by returning home, back to Godhead. However, who can go back to Godhead unless he understands the Supreme Lord in truth
- One can struggle alone with many soldiers for some time, but not for all time
- One can study Krsna by studying His personal propensities. Just like the characteristic of the father is manifested in the characteristic of the son, or the son's characteristic is manifested in the father
- One can study these (the 4 Vedas Rk, Yajus, Sama and Atharva and the 18 Puranas & Upanisads, & Vedanta-sutra) at home or anywhere else. Similarly, there are sutras, Kalpa-sutras and Mimamsa-sutras, for studying the method of sacrifice. BG 1972 purports
- One can take advantage of regulative explanations of the path of devotional service and make progressive advancement in the devotional service of the Lord
- One can take instructions from the Supersoul directly. This is the duty of the pure devotee: to see the bona fide spiritual master and consult with the Supersoul within the heart
- One can then enter into bhakti-yoga and renounce this material world. According to the sastras, there is sreyas and preyas. Sreyas is the ultimate goal
- One can understand about God only in association of devotees. Therefore we are advocating this Krsna consciousness movement, society
- One can understand and see the Supreme Personality of Godhead through the process of devotional service, and not in any other way
- One can understand by seeing the dress that she is unmarried girl. One can see simply by the dress that she is married wife. One can see by the dress that she is widow. One can see by the dress that she is prostitute. So dress is so important
- One can understand God when one takes to the Krsna consciousness movement, and thus one can be happy
- One can understand himself by the simple process by chanting the holy name of the Lord. That is special gift of Lord Caitanya. He said that if you chant this Hare Krsna mantra, then automatically everything will be revealed unto you
- One can understand how Krsna's material and spiritual energies are working and how He is present everywhere although everything is not Him
- One can understand in truth the Supreme Personality of Godhead only when one is engaged in devotional service
- One can understand Srimad-Bhagavatam in true perspective, then he's to be understood that he has finished his all educational advancement
- One can understand Srimad-Bhagavatam only by following in the footsteps of Sri Caitanya Mahaprabhu, who was mad for Krsna. We cannot, of course, imitate Sri Caitanya Mahaprabhu. It is not possible
- One can understand that this body is matter; it can be analyzed with its twenty-four elements. That is the gross manifestation. BG 1972 purports
- One can understand the mental or conscious position of a living entity by the activities of two kinds of senses - the knowledge-acquiring senses and the executive senses
- One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. BG 1972 purports
- One can understand the pregnancy of Sacimata when one is actually advanced in spiritual consciousness and fully engaged in the devotional service of the Lord
- One can understand the science of the Supreme Personality of Godhead simply by the parampara system
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God. BG 18.55 - 1972
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God. These are Vedic instructions
- One can understand the Supreme Personality of Godhead after transcending all material impediments
- One can understand the Supreme Personality of Godhead as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God - BG 18.55
- One can understand the Supreme Personality of Godhead by understanding the sample, the living entity, because all the qualities of God exist in a minute quantity in the living entities
- One can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements
- One can understand the Supreme Personality of Godhead when one is even slightly favored by Him; otherwise, without His mercy, a man may speculate for thousands of years and not understand what is actually the Absolute Truth
- One can understand what the Lord's position is, what our position is and what our relationship is. All this can be understood very easily by the simple method of bhakti-yoga
- One can vanquish them (evil stars, evil witches and evil spirits) simply by uttering Lord Visnu's name, for when Lord Visnu's name resounds, all of them become afraid and go away - SB 10.6.27-29
- One can very easily understand how difficult and insurmountable the path of sense gratification is
- One can very easily understand that the material body is temporary, for it is generated at a certain date and ends at a certain date, after undergoing the six kinds of change, namely birth, death, growth, maintenance, transformation and dwindling
- One can very easily understand that the mind is constantly flickering, changing in the quality of its thinking, feeling and willing
- One can very intelligently conclude that without devotional service, without becoming Krsna conscious, one cannot be happy
- One can vividly see His glowing complexion of molten gold, which dispels the darkness of ignorance
- One can voluntarily give up this body and return home, back to Godhead
- One can worship Him (Krsna) by kama-gayatri mantra
- One can worship Laksmi-Narayana by the process of vidhi-marga, worshiping the Lord with regulative principles according to the instructions of the sastra and the spiritual master
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One can, by the mercy of Godhead, pass the transcendental M.A. examination without even having passed the preliminary examinations
- One can, by the mercy of Godhead, pass the transcendental M.A. examination without even having passed the preliminary examinations. But this extraordinary mercy of Godhead is possible only by a confidential relationship with the Personality of Godhead
- One can, however, reach heavenly planets by virtuous activities, but one can never expect to go beyond Svarga or Janaloka by such mechanical or materialistic activities, either gross or subtle
- One cannot attain the goal of life without the mercy of Balarama. Sri Narottama dasa Thakura therefore says, when one receives the mercy of Balarama, Nityananda, one can attain the lotus feet of Radha and Krsna very easily
- One cannot be unattached to the sense objects unless he finds better engagement in devotional service. param drstva nivartate. One can cease from material activities only when one actually engages in devotional service
- One cannot become a devotee until one surrenders unto the Lord's lotus feet. Then the Lord gives one the intelligence from within by which one can return home, back to Godhead
- One cannot challenge a superior authority, but with great submission one can submit his proposal for acceptance by the spiritual master or spiritual authorities
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- One cannot expect to undergo tapasya to get Krsna as one's child, yet simply by chanting the HK maha-mantra, one can become so pure that one becomes free from all the contamination of this material world (mukta-sangah) and goes back home, back to Godhead
- One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here (in CC Adi 3.111) Brahma says that one can know Krsna through the path of properly understanding the Vedic texts
- One cannot keep Laksmi in one's home without Lord Visnu. To think that one can do so is very dangerous
- One cannot know You by experimental knowledge. One can simply understand Your transcendental existence to be like the great ocean, in which different grades of living entities are included
- One cannot see the Supreme Personality of Godhead or a Vaisnava with these material eyes. One has to purify his senses and engage in the service of the Lord. Then gradually one can realize who is the Supreme Personality of Godhead and who is a Vaisnava
- One child keeps something within his fist and asks his friend, "Can you tell what is within?" and the friend gives some suggestion, although he actually cannot tell. But there is an art by which one can understand and actually tell what is held within
- One does not have to ask anyone else for these things, for simply by studying the life of Maharaja Bharata, one can attain all desirable things
- One does not need any material arrangement to cultivate Krsna consciousness. One can cultivate Krsna consciousness anywhere and everywhere, provided he can always think of Krsna
- One doesn't have to give up his occupation as a brahmana, ksatriya, vaisya, sudra or whatever. In any position, while discharging his prescribed duty, one can develop Krsna consciousness simply by associating with devotees who are Krsna's representatives
- One form of proof is proof by logic (nyaya-prasthana). One can get knowledge by logic, arguments, and philosophical research. But another form of proof is sruti, proof established by hearing from authorities
- One has to adopt some means by which one can become sinless. So simply by hearing, you become sinless. And after being sinless, you become more and more interested
- One has to approach a bona fide spiritual master and surrender to him. Only then can one understand the Supreme Personality of Godhead as a person - BG 4.34
- One has to consider things carefully, with intelligence, in the association of a bona fide spiritual master. Thus one can change his position to a higher mode of nature. BG 1972 purports
- One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion). BG 1972 purports
- One has to follow the rules & regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone - nitya-siddha krsna-prema
- One has to learn very cautiously how, what is the purpose of why Lord Buddha came, why Lord Siva and Sankaracarya came, why other acaryas came, why Caitanya Mahaprabhu came. It requires thorough study under able guidance. Then one can understand
- One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi
- One has to relinquish such (national consciousness) designations before one can become eligible to go back to Godhead
- One has to smear the eyes with the ointment of love, how to love Krsna. Then one can see Krsna always within his heart. And one who has learned this art, how to see Krsna within himself, within his heart always, Krsna certifies - He's the topmost yogi
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One has to transcend all this (fruitive activities and search after mundane knowledge) before one can come to the stage of pure devotional service. BG 1972 purports
- One has to transcend goodness and raise himself to the pure goodness called vivrddha-sattva, or the advanced stage of goodness. In the advanced stage of goodness one can become Krsna conscious
- One has to wait for the mercy of the Lord before one can either render service unto Him or know Him as He is
- One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them
- One is indulging in intoxication. He may say that "I am very pure." But how one can become pure, he's addicted to intoxicants?
- One is supposed to be purified after taking bath and chanting Gayatri, but the maha-mantra is so powerful that one can chant loudly or softly, in any condition, and he is protected from all the evils of material existence
- One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless. BG 1972 purports
- One may be very expert in logic, and another person may be even more expert in the art of argument. Because there is so much word jugglery in logic, one can never come to the real conclusion about the Absolute Truth by argument
- One may begin with understanding impersonal Brahman by the speculative method; then, in the secondary stage, one can understand the Paramatma, the Lord's localized aspect; and the final stage is to understand the Supreme Personality of Godhead, Krsna
- One may have been given the chance to have a very beautiful body in a country where one can live in opulence and receive a good education. But if one misuses all this, one will get another body according to one's mentality
- One may promote himself to the higher planetary systems, which are the residence of the demigods, one can promote himself to Pitrloka, one can remain on earth, or one can also go back home, back to Godhead
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One minute, one can understand, there was something (the soul). And then you come to the guru, and guru teaches sastra. From sastra, immediately you can confirm
- One must accept the disciplic succession from Lord Brahma, and then one can understand the Supreme Personality of Godhead in fullness
- One must acquire the brahminical qualities and become perfectly situated in the mode of goodness in order to chant the gayatri mantra successfully. From that point one can begin to transcendentally realize the Lord, His name, His fame, His qualities, etc
- One must be freed from all kinds of designations, and when one is thus converted to transcendental purity, one can then serve the Lord by purified senses
- One must be in transcendental love with Krsna, but that does not mean that one can control Krsna
- One must become qualified. If one qualifies himself, one may become a devata, a demigod like Indra or Candra, or one can become a dog or a cat. That depends on one's karma, or activities (karmana daiva-netrena) - SB 3.31.1
- One must first acquire the qualifications of a brahmana, not simply by birth but also by quality, and then one can undergo the process of Brahman realization
- One must first find a guru to whom one can surrender, and if this is not possible, one shouldn't waste his time. By surrendering to the proper person, one can very quickly come to understand transcendental knowledge
- One must realize that the material condition of life is full of distresses. One can realize this with purified intelligence. When one's intelligence is purified, he can understand that unwanted, temporary, material life is just like a dream
- One must therefore take to Krsna consciousness and advance in Krsna consciousness by properly following the regulative principles. Then one can attain an eternal, blissful life in peace and knowledge
- One need not externally change his dress. By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
- One need not undergo severe penances for many thousands of years; one need only learn how to love Krsna and be always engaged in His service (sevonmukhe hi jihvadau svayam eva sphuraty adah). Then one can very easily go back home, back to Godhead
- One needs the association of a pure devotee, for only by a pure devotee’s association can one become a pure devotee of the Supreme Personality of Godhead, Krsna
- One ordinarily does not begin to practice bhakti-yoga unless he has practiced it in previous births. Moreover, one can begin bhakti-yoga only by the mercy of the spiritual master and Krsna
- One should be in a humble state of mind, should be devoid of all sense of prestige and ready to offer all kinds of respects to others. In such a state of mind, one can chant the Vedanta philosophy or the holy name of God constantly
- One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One should continue hearing (Srimad-Bhagavatam) till the end of one's life so that one can actually have the transcendental association of the Lord and thus be liberated simply by hearing Srimad-Bhagavatam
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, in this way one can become fully aware of the transcendental nature of the SPG
- One should gradually raise himself to the platform of Krsna consciousness and devotional service; it is then and there that he can attain the highest perfectional stage, not otherwise. BG 1972 purports
- One should learn about the activities of Lord Ramacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord
- One should mold his life in such a way that he cannot live in peace without drinking the nectar of the glorification of the Supreme Personality of Godhead, Hari. One can be thus elevated by being disgusted with the taste for sense enjoyment
- One should not be very proud of his intelligence but should give all respect to others. In this way, one can chant Hare Krsna offenselessly
- One should not fail to hear such arguments (regarding Absolute Truth), for only by such knowledge can one perfectly know Krsna
- One should not invest any material contamination or impersonalism in the Visnu form. Everyone should try to understand the real identity of Lord Visnu, for by such knowledge one can attain the highest stage of perfection
- One should not, however, mistakenly think that after the annihilation of the present body there is no body by which one can associate with God face to face. The living entity is unborn. It is not that he is manifest with the creation of the material body
- One should pray to the Lord to be engaged in His devotional service eternally, so that by the grace of the Lord one can understand the supreme source of creation
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One should speak to the general populace in accordance with one's predecessors - sadhu, guru and sastras. This simple process is the easiest method by which one can glorify the Lord
- One should take ample milk, and thus one can prolong one's life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead
- One should try to do good for others, but only after knowing perfectly how to do good for others. Otherwise, if one embraces others in a false sense of altruism, one can get only a temporary benefit
- One should understand Krsna in truth, and this one can do only by serving a pure devotee
- One should work for self-realization, not for economic development, which is impossible to improve. Without endeavor, one can get the amount of happiness and distress for which he is destined, and one cannot change this
- One simply has to concentrate upon the lotus feet of Vasudeva, Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)). Then the mind and senses will be controlled, and one can engage himself fully in the devotional service of the Lord
- One simply has to hear from the perfect source (this is called parampara) and follow the principles for practical application in life; thus one can attain the highest perfection of life - liberation - and go back home, back to Godhead
- One time an atheistic svami remarked, "What is the use of watering the tulasi plant? It is better to water eggplant. By watering the eggplant one can get some fruits, but what is the use of watering the tulasi?"
- One who can subdue the senses is called a gosvami, but one who cannot control the mind is called go-dasa. The mind directs the activities of the senses, which are expressed through different outlets, as described in the next verse
- One who considers Lord Narayana on a level with great demigods like Lord Brahma and Lord Siva is immediately listed among nonbelievers. The fact is that by performing sankirtana-yajna one can immediately please the Supreme Personality of Godhead
- One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead
- One who follows the Vedic principles as described above (SB 4.21.42) can from the very beginning see all the features of Lord Krsna, the Absolute Truth, very distinctly, as one can see one's own face completely reflected in a clear mirror
- One who has no such realization (by doing everything for the satisfaction of Krsna one can perfectly detached from sense gratification) must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder. BG 1972 pur
- One who practices resisting these demands or urges is called tapasvi, or one who practices austerities. By such tapasya one can overcome victimization by the material energy, the external potency of the Supreme Personality of Godhead
- One who worships demigods worships the Supreme Lord (Krsna) indirectly, but according to the revealed scriptures, there is no need to worship Him indirectly. One can worship Him directly
- One's consciousness is the cause of material bondage, but if this consciousness is purified by bhakti-yoga, one can then understand the falsity of his upadhi, his designations as Indian, American, Hindu, Muslim, Christian and so on
- One's fever may be cured, but one must also regain his strength and appetite in order to be totally cured. Then one can have a normal, healthy life, free of disease
- One's mind is always agitated by the passionate mode of material nature and bewildered by the ignorant mode of nature. But one can rectify such conceptions by the relation of Visnu and thus become pacified by cleansing the dirty things created by them
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- One, by this, following this bhagavata-dharma, studying from Bhagavata, the ultimate knowledge of everything, one can become completely doubtless that God is a person
- Only by devotional service can one know that the ultimate truth is the Personality of Godhead and that Brahman and Paramatma are only His partial features. This is confirmed in this verse (SB 3.6.40) by the great sage Maitreya
- Only by hearing from Krsna or from His devotee in Krsna consciousness can one understand the science of Krsna. BG 1972 purports
- Only by Krsna's mercy can one who is interested in His transcendental loving affairs understand them. If one tries to understand these transcendental topics simply by using one's material brain substance, the attempt will be futile
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
- Only by penance can one appreciate the beauty and opulence of the Lord, and when one is acquainted with that beauty and opulence, he is no longer attracted by any other. This is confirmed in Bhagavad-gita
- Only by sevonmukha, by engaging oneself in the Lord's service, can one realize the name, form and qualities of the Supreme Personality of Godhead
- Only by the association of pure devotees can one develop a taste for Krsna consciousness, and when he tries to apply Krsna consciousness in his life, he can achieve everything up to the stage of bhava and prema
- Only by the grace of Krsna can one get out of the clutches of maya. It is not possible to get out by mental speculation or other activities
- Only by the practice of bhakti-yoga can one achieve the favor of the Lord & see Him face to face (premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti (BS 5.38)). One cannot see the Lord by other methods, such as karma, jnana or yoga
- Only by worshiping Vasudeva can one become free from the desires of fruitive activities. Outside of worshiping Vasudeva, the yogis and jnanis cannot attain freedom from such desires
- Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord. Let us be firmly fixed at the lotus feet of Lord Ramacandra, and let us offer our respectful obeisances unto those transcendental lotus feet
- Only in the state of ignorance can one accept the Mayavada conclusion that this cosmic manifestation and the living entities are false or illusory
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
- Only in this suddha-sattva state can one always see Krsna eye to eye by dint of pure affection for the Lord
- Only there (in Vaikuntha) can one get an eternal blissful life of knowledge
- Only those who are captivated by the glamour of the material world cannot accept the authority of Lord Sri Krsna. One has to become thoroughly clean in habit and heart before one can understand the details of the anti-material world
- Only when one can understand that there is no difference between the Supreme and His name can one be situated in Krsna consciousness. At such a time one no longer needs to make grammatical adjustments
- Only when one has finished the business of mundane inquiries in the marketplace of sense gratification can one make relevant inquiries regarding Brahman, the Transcendence
- Only when one is fully freed from material desires can one be purified, and only in that purified state can one serve the Lord. Hrsikena hrsikesa-sevanam bhaktir ucyate. This is the pure devotional platform
- Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead
- Other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Supersoul, and then to the stage of the SPG. BG 1972 purports
- Other paths, such as the path of jnana and the path of karma, are not very profitable. Pious activities can elevate one to the higher planetary systems, and by speculative knowledge one can merge into the Brahman existence, but that is not real profit
- Other types of humanitarian work may be temporarily beneficial for the body, but because a living entity is spirit soul, ultimately one can show him real mercy only by revealing knowledge of his spiritual existence
- Others say that one's birth according to the guna and karma of his past life is not the essential consideration, since one can change his guna and karma even in this life
- Out of millions and millions of men, some try to become perfect in this human form of life, and out of thousands and thousands of such perfected men, hardly one can understand what Lord Krsna is. BG 1972 purports
P
- Pariksit Maharaja, who was very intelligent, said - By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed
- Passion (rajas) is better than ignorance (tamas), but goodness (sattva) is best because by goodness one can come to realize the Absolute Truth
- People addicted to householder life wonder how one can give up the enjoyment of grhastha life, which is a concession for sex enjoyment, simply to become a mendicant in Krsna consciousness
- People are embarrassed by many material desires, they worship Siva, Brahma, the Kali, Durga, Ganesa and Surya to achieve different results. However, one can achieve all these results simultaneously just by worshiping Lord Visnu
- Person Bhagavatam is the self-realized bona fide spiritual master, and through him only can one understand the lessons of Bhagavatam in order to receive the desired result
- Personally one can understand how much he is advanced in spiritual life. Spiritual life does not mean that a sannyasi is smoking and drinking tea, one gallon of tea. That is not spiritual life
- Persons who are bewildered by empiric knowledge or direct sensual perception, & who consider that this limited material world can be gauged by their material estimations, conclude that anything that one can discern by direct sense perception is but maya
- Philosophically, one can understand that Lord Krsna and His remembrance are on the absolute plane and that the very idea of searching for Him at Vrndavana in pure God consciousness gives more pleasure to the devotee than seeing Him face to face
- Prahlada Maharaja concludes that one can become perfect by serving the Supreme Lord sincerely by all means
- Prahlada Maharaja gives a hint as to how one can seek out the path of Visnu, or Krsna consciousness
- Prahlada Maharaja replied, - My dear father, O best of the asuras, one can receive KC only from the instructions of a guru. One cannot attain it simply by speculating. Ordinary men do not know that their ultimate destination is to return to Visnu
- Prahlada prayed to Nrsimhadeva, "with it (happiness from devotional service) one can have all the other perfections of religiousness, economic development, sense gratification and even the attainment of liberation from material existence"
- Prahlada prayed to Nrsimhadeva, "You are the supreme friend, the supreme worshipable Deity. Your pastimes are transcendental, and simply by hearing of them one can counteract all his sinful activities"
- Prema can be defined as love of God without any expectation of exchange or return. Actually the words prema and love are not synonymous, yet one can say that prema is the highest stage of love. One who has attained prema is the most perfect human being
- Propaganda that one can enjoy this life materially and at the same time spiritually advance is simply bogus
- Pure devotees know that they are meant to serve the Supreme Personality of Godhead and that all things that exist can be means by which one can serve the Supreme
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
- Pure goodness is transcendental; in purified goodness one can understand the real nature of the Supreme Personality of Godhead. BG 1972 purports
R
- Ramananda Raya cited the verse from Srimad-Bhagavatam (SB 11.11.32) wherein the Lord says: In the scriptures I have described the ritualistic principles and the way one can become situated in devotional service. That is the highest perfection of religion
- Ramananda Raya said that without attaining siddha-deha, one can neither become an associate of the damsels nor render service directly to the Personality of Godhead, Krsna, and His eternal consort Radharani
- Real happiness is achieved by spiritual existence or by cessation of the repetition of birth and death. One can stop the repetition of birth and death only by going back to Godhead
- Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead
- Real knowledge in the sastras may seem inconceivable in the beginning, but when put forward by the proper authority its meaning is revealed, and then one no longer has any doubts about it
- Real spiritual knowledge has to be received from revealed scriptures. After this knowledge is attained, one can begin to perceive his actual spiritual life
- Recitation and hearing (of the Srimad-Bhagavatam) are two processes out of nine devotional activities, and by strenuously following the principles, either in all or by parts, one can attain the absolute plane
- Regarding travelling, a Sannyasi's name is Parivrajakacarya, that is the beginning of Sannyasa. In the beginning one is ordered not to stay more than three days at a place, but at the Paramahamsa stage, one can stop moving, but that is not compulsory
- Regular reading or hearing of Srimad-Bhagavatam is also performance of bhakti-yoga, and one can attain the highest perfection simply by the association of Srimad-Bhagavatam
- Religion means abiding by the orders of Krsna, the Supreme Personality of Godhead. If one is not qualified to talk with Him and take lessons from Him, how can one understand the principles of religion
- Renunciation necessitates renouncing the false understanding that one can lord it over material nature
S
- Sabda brahman means "spiritual sound vibration," and as the Vedanta-sutra instructs us, by chanting this spiritual sound vibration - the instructions and holy name of the Lord - one can become liberated
- Sacrifice means denying the interest of the senses. One has to learn this art by employing the senses in the service of the Lord during one's lifetime. One can utilize the results of such practice at the time of death
- Sadhu-sanga (CC Madhya 22.83), by association of sadhu one can achieve advancement in spiritual life. And in all sastras it is recommended that associate
- Sanatana Gosvami also wrote a special commentary on the Tenth Canto of Srimad-Bhagavatam known as the Dasama-tippani, which is so excellent that by reading it one can understand very deeply the pastimes of Krsna in His exchanges of loving activities
- Sanatana-dharma is therefore the process of bhakti-yoga, by which one can come to know the sanatana Lord and His sanatana abode
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). Above material nature is the position called vasudeva, or freedom from material contamination. Only in that position can one perceive the Supreme Personality of Godhead, Vasudeva
- SB 12.3.52 says: "Whatever result one obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving His lotus feet one can also obtain in Kali-yuga simply by chanting the Hare Krsna maha-mantra"
- Scholars take pride in explaining everything in their own way, and they declare that one can understand the Vedic scriptures in any way he likes. This "any way you like" method is foolishness, and it has created havoc in the Vedic culture
- Scientists cannot perfectly explain where the chemicals of the world (like hydrogen and oxygen) are manufactured, but one can explain this perfectly by accepting the inconceivable energy of the Supreme Lord. There is no reason for denying this argument
- Semen is so important that if, by the yogic process, one can lift the semen up to the brain, he can perform wonderful work
- Service to Lord Krsna can be rendered in two ways. One can serve the Lord in affection or in veneration
- Seventh Chapter (BG) particularly explains how one can become a fully Krsna conscious person. The beginning of Krsna consciousness is association of persons who are Krsna conscious. BG 1972 purports
- Sex is allowed only for the begetting of children, not for enjoyment. One can indulge in sex to beget a good child for the benefit of the family, society and world. Otherwise, sex is against the rules and regulations of religious life
- Sex life is so strong that they cannot give up even in so-called devotional life. So this is dirty things. Actually it is very dirty. But one can give it up if one is very strongly under the shelter of Krsna
- Sexual pleasure is an impetus for such action, and as such one can even serve the Lord in the act of such sexual pleasure. The service is counted when the children born of such sexual pleasure are properly trained in God consciousness
- Simple surrender unto Krsna will save him from unnecessarily wasting time. One can thus make all progress at once and be freed from all sinful reaction. BG 1972 purports
- Simply by accepting the associates of Lord Caitanya Mahaprabhu as nitya-siddha, one can very easily go back home, back to Godhead
- Simply by accepting the Lord as the supreme proprietor of everything, since He is actually so, one can achieve the highest perfection of life
- Simply by accepting this (BG 4.9) truth on faith, one can, without a doubt, attain liberation. The Vedic version, "tattvamasi," is actually applied in this case. BG 1972 purports
- Simply by appreciating the dealings of the Lord with His pure devotees, one can attain salvation
- Simply by being attached to Krsna consciousness and by thinking of the lotus feet of Krsna constantly, one can fully understand the Supreme Personality of Godhead, without a doubt
- Simply by bhakti, devotional service, one can become liberated from all contamination. That's a fact, especially in this age. Otherwise why the Europeans and Americans, they will join this movement and chant if there is no effective measure? Why?
- Simply by chanting and hearing of the transcendental name, form, etc., of the Personality of Godhead, Sri Krsna, one can achieve the cessation of unlimited miserable conditions
- Simply by chanting Hare Krsna mantra, one can cleanse his heart of all the dirty things. And as soon as the dirty things are moved, you become liberated. Bhava-maha-davagni-nirvapanam: immediately the blazing fire of material existence is extinguished
- Simply by chanting omkara one can understand the whole creation to be one unit, or an expansion of the energy of the Supreme Lord
- Simply by chanting the glories of Lord Visnu, one can cross the ocean of nescience, even though one may be lowborn
- Simply by chanting the holy name of God, one can attain that perfect self-realization which was attained by the yoga system in the Satya-yuga, by performance of great sacrifices in the Treta-yuga, and by large-scale temple worship in the Dvapara-yuga
- Simply by chanting the holy name of Krsna once, a person is relieved from all the reactions of a sinful life. One can complete the nine processes of devotional service simply by chanting the holy name
- Simply by chanting the holy name of Krsna one can obtain freedom from material existence. Indeed, simply by chanting the Hare Krsna mantra one will be able to see the lotus feet of the Lord
- Simply by chanting the holy name of Krsna one can obtain freedom from material existence. Indeed, simply by chanting the Hare Krsna mantra one will be able to see the lotus feet of the Lord - CC Adi 7.73
- Simply by chanting the holy name of the Lord, one can surpass the ocean of death, so Dhruva Maharaja was certainly able to surpass the illusory magical feats of the Yaksas, which for the time being disturbed his mind
- Simply by chanting Your holy name, one can surpass all obstacles. We offer our respectful obeisances unto You in Your presence
- Simply by cleansing the mirror of the mind one can have a clear conception of the Supreme Personality of Godhead
- Simply by concentrating one’s mind upon Your form, one can understand in full knowledge everything that be, because You are the original source of all knowledge
- Simply by considering these two verses one can understand what nectar there is in such dealings. It is exactly like freeing a mine of nectar
- Simply by devotional service one can understand everything about the Supreme Lord
- Simply by devotional service, one can raise himself to the position of perfect knowledge, and thus he can renounce all sinful activities
- Simply by engaging in the loving service of the Lord one can attain liberation. As stated in the Bhagavad-gita (BG 18.54), brahma-bhutah prasannatma na socati na kanksati
- Simply by following the instructions imparted by Lord Krsna or Lord Kapila, one can obtain the highest benefit, even today
- Simply by hearing of the life and character of Maharaja Prthu, one can have both riches and children in enormous quantities. One simply has to read and understand the history, the life and activities of Prthu Maharaja
- Simply by knowing in truth about the Lord's transcendental births and activities, one can get liberation at once. That is the verdict of the Bhagavad-gita
- Simply by knowing Krsna, one can become free from the clutches of cycle of birth and death. That's a fact. But manusyanam sahasresu kascid yatati siddhaye, yatatam api siddhanam. It is very, very difficult
- Simply by meditation on such activities one can attain realization of Brahman and thus become liberated from material bondage
- Simply by meeting Krsna or receiving Krsna's special favor, one can give up the desire for liberation. Being attracted by the transcendental qualities of Krsna, one can engage in His service
- Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery
- Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom
- Simply by raising one's staunch faith in Krsna and His instructions, one can understand reality without a doubt - asamsayam samagram mam
- Simply by remembering such activities (of God), one can defy the pleasure derived from nirvana and reach the transcendental abode of the Lord to associate with Him, eternally engaged in His blissful loving service
- Simply by remembering the names of all these Vaisnavas, one can attain the lotus feet of Sri Caitanya Mahaprabhu. Indeed, simply by remembering their holy names, one achieves the fulfillment of all desires
- Simply by rendering transcendental loving service unto the Supreme Personality of Godhead, one can have all the benedictions of the world without separate endeavor
- Simply by satisfying the spiritual master one can achieve the supreme success in life, and in spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- Simply by seeing the form of the Lord as He presents Himself by His own internal potency as Krsna or Rama or Kapila, one can directly see the brahmajyoti, because the brahmajyoti is no more than the effulgence of His bodily luster
- Simply by sitting (in the lecture on transcendental knowledge given by authorized acaryas), one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. BG 1972 purports
- Simply by the association of pure devotees one can understand the transcendental name, fame, quality and activities of the Supreme Personality of Godhead
- Simply by this process (of executing one or more of the nine varieties of devotional service), one can cross the insurmountable ocean of nescience
- Simply by this process, or simply by hearing and chanting the glories of the activities of the Lord's incarnation, one can certainly see within himself the identity of the Lord
- Simply by understanding Krsna and His instructions, after giving up this body one can return home, back to Godhead. Even if there is some falldown, practice of Krsna consciousness never goes in vain
- Simply by understanding Srimad-Bhagavatam, one can understand the science of the activities of the devotees, the activities of the demons, the permanent abode and the temporary abode. Through Srimad-Bhagavatam, everything is perfectly known
- Simply by understanding the activities of Krsna one can become transcendental, and as soon as one is transcendental he is fit to be transferred to the transcendental world
- Simply by understanding the greatness of Krsna, one can achieve the status of santa-rasa, in which the worshipable object may be the impersonal Brahman or Paramatma
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Simply by understanding the transcendental nature of Lord Krsna's appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence
- Simply by understanding this fact - that Krsna is the Supreme Personality of Godhead - one can become a liberated person
- Simply by worshiping Krsna one can easily achieve all the results of heavenly opulence, liberation, supremacy over the planetary systems of the universe, all the opulences of this material world, and the mystic power of performing the yoga system
- Simply on the basis of this suggestion (SB 8.3.26), one can offer respectful obeisances unto the Supreme Lord. This is the beginning of devotional life
- Simply one has to practice the system. That system is hinted in the Bhagavad-gita very nicely, and one can adopt it and make his life perfect and make a permanent solution of life
- Simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas. If so many teachers were needed to educate their children, one can simply imagine how vast was the number of family members
- Simply to understand Krsna is liberation. And that is also explained. What is that tattva? How one can understand tattvatah, that is explained by Krsna. Bhaktya mam abhijanati yavan yas casmi tattvatah. That tattva is bhakti, not karma, jnana, yoga
- Since an earthen pot is the result of the actions of a potter, by seeing the earthen pot one can guess at the existence of the potter. Similarly, this material world resembles the spiritual world, and any intelligent person can guess how it is acting
- Since Bhagavad-gita is also Vedanta-sutra, by understanding Srimad-Bhagavatam, Vedanta-sutra or Bhagavad-gita one can obtain real knowledge
- Since everything is the property of the Supreme Lord, one can only enjoy what is allotted to him by the Lord (Krsna), and one cannot touch another's property
- Since it is known that smoke is created when there is fire, from seeing the smoke on the hill one can conclude that a fire is burning there. Similarly, from seeing this cosmic manifestation the Mayavadi philosophers conclude that there must be a creator
- Since our main business is to love the Supreme Personality of Godhead, one can render service from any of the above-mentioned platforms of love - dasya-rasa, sakhya-rasa, vatsalya-rasa and madhurya-rasa
- Since this sanatana-dharma system is eternal, one can elevate himself to the highest standard of spiritual life by following the Vedic principles
- Since Visnu is the Supreme, by worshiping Visnu one can fulfill all one's desires. There is no need to divert one's attention to any demigod
- Skanda Purana said, "Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases"
- Skanda Purana said, "Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraj"
- Smarta-brahmanas and Mayavadis do not believe that one can achieve liberation in this way (by chanting the holy name of the Lord), but the truth of Haridasa Thakura's statement is supported by many quotations from Srimad-Bhagavatam
- So anyway, one has to become freed from the sinful activities. Then one can understand. But the easiest method of becoming free from sinful activity is to accept this Krsna consciousness movement
- So bhakti is not very ordinary thing. It begins after one is liberated. The Mayavadi says that "By bhakti one can become one with God." No. That is not bhakti. That is Mayavada. That is mistake
- So by Krsna-kirtana, one can become dear, very dear, both for the dhira and adhira. Dhira means sober. And adhira means rascals. So krsna-kirtana is so nice that you can become favorite both for the gentle and the rascal
- So for this age, when people are so much fallen, no other process will be successful. This process is the only process. It is very easy and sublime and effective and practical, and one can realize oneself. Pratyaksavagamam dharmyam
- So long we are in this material world, the miseries will continue. So a very intelligent question that, How one can get out of this miserable life?
- So the general rule is that if one is inquisitive... Just as we follow in our, this Krsna consciousness society we ask everyone to come. We don't make any imposition that with such and such qualification one can sit here or hear. No
- So the world is full of rascals and fools. Therefore God consciousness, Krsna consciousness, has become a vague idea. Otherwise, if one wants to see God as Kuntidevi is requesting, that "You remain always . . ." one can keep God always within his heart
- So to cross the ocean of illusion one should patiently cultivate devotion to the Lord, and in this way one can gradually reach the other side
- So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one's individual spiritual personality. BG 1972 pur
- So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from the frustrations resulting from void philosophy. BG 1972 purports
- So-called yogis advertise that one can go on enjoying as one likes and simultaneously become a yogi, but this is totally unauthorized. It is very clearly explained here (in SB 3.28.4) that one must observe celibacy
- Some scholars argue that simply by following the principles of varna and asrama one can gradually rise up to the perfections reached by practicing devotional service, but this argument is not accepted by the great authorities
- Some way or other, we have to increase our affection for Krsna, love of Godhead. So through the channel of the affection of one's son or children, one can increase - that is Krsna consciousness
- Somehow or other if someone hears with rapt attention from the right person, at the very beginning one can assuredly see Lord Sri Krsna in person in the pages of Bhagavatam
- Somehow or other, one must consider the form of Krsna very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead
- Sometimes atheists argue that since God is invisible to their eyes, they do not believe in God. For them the Supreme Lord is describing a method by which one can see God in His impersonal form
- Sometimes there are inquiries as to how one can surrender unto the Supreme Lord. In the Bhagavad-gita (BG 18.66) the Lord asked Arjuna to surrender unto Him, and therefore persons unwilling to do so question where God is and to whom they should surrender
- Sound is the origin of all objects of material possession and that by sound one can also dissolve this material existence. Anavrttih sabdat means "liberation by sound"
- Speculative knowledge alone, without devotional service, is not able to give liberation. On the other hand, even without knowledge one can obtain liberation if one engages in the Lord's devotional service
- Spiritual body is called siddha-deha, the body by which one can render transcendental service unto Radha and Krsna. The process is that of engaging the transcendental senses in loving devotional service
- Spiritual life aims at stopping this repetition of birth and death and entering into the spiritual world, where one can live eternally cognizant and blissful
- Sri Caitanya Mahaprabhu continued, "By seeing you, by touching you and by glorifying your transcendental qualities, one can perfect the purpose of all sense activity. This is the verdict of the revealed scriptures"
- Sri Caitanya Mahaprabhu is Krsna Himself, and in the role of a krsna-bhakta, a devotee of Krsna, He instructed the entire world how one can execute devotional service and thus go back home, back to Godhead, in due course of time
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Sri Caitanya Mahaprabhu was always anxious to deliver the fallen souls because their fallen condition gave Him great unhappiness. That is the platform on which one can propagate the mission of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu, in His last twelve years of existence within this world at Jagannatha Puri, taught the people of the world how, with a feeling of separation, one can develop His dormant love of Krsna
- Sri Caitanya Mahaprabhu, the independent Supreme Personality of Godhead, is greatly magnanimous. Unless one worships Him, one can never be liberated
- Sri Krsna is always kaisora-murti. By devotional service, one can see the kaisora-murti of Krsna very easily
- Sri Krsna tells Arjuna that he must understand that renunciation (sannyasa) and yoga are the same because without being freed from desire and sense gratification one can become neither a yogi nor a sannyasi
- Sri Krsnadasa Kaviraja, the author of Caitanya-caritamrta, says that all good qualities become manifest in the body of a Vaisnava and that only by the presence of these good qualities can one distinguish a Vaisnava from a non-Vaisnava
- Sri Narada has explained all these from his personal experience, and one can obtain all the facilities which Sri Narada obtained by perfecting the chanting process of the sound representation of the Lord
- Sri Rupa Gosvami also warns that too much eating and too much endeavor (atyaharah prayasas ca NOI 2) are against the principles by which one can advance in spiritual life
- Sridama, Subala & Stoka Krsna said, "Not even animals go there, and no birds are living there; they have all left. One can only appreciate the sweet aroma that is coming from that place"
- Sridhara Svami, the original commentator on Srimad-Bhagavatam, explains that one can reach the perfection of life simply by devotional service (kevalaya bhaktya); one need not be dependent on any other process
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - One can visit Badagachi by taking the Lalagola-ghata railway line. Formerly the Ganges flowed by Badagachi, but now it has become a canal known as the Kalsira Khala
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Narottama dasa Thakura has sung: The body of a human being is extremely valuable because in this body one can understand the instructions of Krsna and attain the ultimate destination of the living entity
- Srila Narottama dasa Thakura, a great acarya in the preceptorial line of Lord Sri Caitanya Mahaprabhu, has said for our benefit that one can perfectly see the dhamas only when one completely gives up the mentality of lording it over material nature
- Srila Rupa Gosvami also compiled two important dramas named Vidagdha-madhava and Lalita-madhava, from which one can understand all the mellows derived from the pastimes of Lord Krsna
- Srila Rupa Gosvami also wrote many books, the most famous of which is the Bhakti-rasamrta-sindhu. From that book one can understand the essence of devotional service to Krsna and the transcendental mellows one can derive from such service
- Srila Rupa Gosvami Said, "May Sri Caitanya Mahaprabhu, who is exactly like a lion that kills all the elephants of desire, be awakened within everyone’s heart, for by His merciful blessings one can understand the transcendental pastimes of Krsna"
- Srila Sanatana Gosvami compiled the Brhad-bhagavatamrta. From this book one can understand who is a devotee, what is the process of devotional service, and who is Krsna, the Absolute Truth
- Srila Visvanatha Cakravarti Thakura has suggested how one can conquer lusty desires for sense gratification
- Srila Visvanatha Cakravarti Thakura quotes the following verse from Srimad-Bhagavatam (SB 11.19.24): My dear Uddhava, the supreme religious system for human society is that by which one can awaken his dormant love for Me
- Srimad-Bhagavatam gives the right knowledge of one's own self, and by hearing Srimad-Bhagavatam one can get free from material attachment and enter into the kingdom of fearlessness
- Srimad-Bhagavatam is compiled by the greatest sage, Vyasadeva, and it is a work coming out of his mature experience. By understanding Srimad-Bhagavatam and rendering devotional service, one can immediately capture the Supreme Lord within his heart
- Such a proposition - yata mata, tata patha - is foolish. Krsna says, bhaktyaham ekaya grahyah - Only by executing the activities of bhakti can one understand Me - This is called anukulyena krsnanusilanam, remaining engaged favorably in the service of God
- Such association (with the persons who are Krsna conscious) is spiritual and puts one directly in touch with the Supreme Lord, and, by His grace, one can understand Krsna to be the Supreme God. BG 1972 purports
- Such penance (by which one can see the Personality of Godhead face to face) is the internal potency of the Lord and is nondifferent from Him. Such acts of internal potency are exhibited by nonattachment for material enjoyment
- Such people worship the Age of Kali because in this age one can advance in spiritual knowledge and attain life's goal simply by chanting the Hare Krsna maha-mantra
- Such powers (by which one can disappear from vision and reappear in a different form) are also mystic powers. The possession of such mystic power is called isita. The demons generally learn such mystic powers by the practice of yoga
- Such truths (acintya-bhedabheda philosophy) cannot be understood unless one is a pure devotee, for the Lord says in BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah: One can understand the Supreme Personality as He is only by devotional service
- Sukadeva Gosvami is beginning to talk about Krsna, and this book is The First Step in God Realization. How, for ordinary common men, how one can realize God, these things will be described. We shall describe
- Sukadeva Gosvami says that one can put an end to material life by one stroke - kevalaya
- Sukadeva Gosvami says that simply by pure devotional service one can solve the problems of life. Who can do this? It is not possible for an ordinary man but for those who are vasudeva-parayanah, devoted to Lord Krsna - Vasudeva
- Supplementary note to this chapter (SB 6.2). Srila Visvanatha Cakravarti Thakura's commentary to texts nine and ten of this chapter form a dialogue concerning how one can become free from all sinful reactions simply by chanting the holy name of the Lord
- Suppose one thinks, "After finishing my sporting life, when I am old and there is nothing else to do, then I shall go to the Krsna consciousness Society and hear something." Certainly at that time one can take up spiritual life
- Suta Gosvami declared to the sages at Naimisaranya: O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties according to caste divisions and order of life, is to please the God Hari
- Suta was narrating the transcendental activities of the Lord before the congregation of sages, & they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food
- Svanusthitasya dharmasya samsiddhir hari-tosanam: (SB 1.2.13) by discharging one's prescribed duty, one can become very successful in life if he simply satisfies the Supreme Personality of Godhead
- Svarupa-siddhi, arcana-siddhi. By simply worshiping Deity one can become perfect
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- Taking the advice of Sri Caitanya Mahaprabhu and our spiritual master, one can go to any part of the world and instruct people to become devotees by following the regulative principles, worshiping the tulasi plant and continuously chanting Hare Krsna
- Talkativeness can be avoided by gravity and silence, and by prowess one can avoid fearfulness. Perfect knowledge can be obtained by self-cultivation
- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- That by which one can attain loving service to the Lord I have described in detail as the execution of devotional service, called abhidheya
- That is the highest type of religious performances, by which one can achieve the perfection of loving God. Yato bhaktir adhoksaje
- That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God. BG 2.72 - 1972
- That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God
- That process by which I (the Supreme Lord) can be attained by the living entity is called abhidheya. By it, one can attain the highest perfection of life, love of Godhead. When one attains love of Godhead, his life becomes perfect
- The acarya replied, "When the activities of the four castes and the four asramas are dedicated to Krsna, they constitute the best means whereby one can attain the highest goal of life"
- The acceptance and rejection of things should always be in pursuance of the devotional principles; not that one can independently manufacture some idea of what should be accepted or rejected
- The activities of devotional service are suddha-sattva; in other words, they are on the transcendental platform. Only by devotional service can one understand the Supreme
- The ahaituki qualification is especially mentioned because by the ahaituki service of the Lord, one can achieve the favor of the Lord
- The all-attractive features of Lord Krsna help one in attaining the transcendental service, and it is by such service in Krsna consciousness that one can realize the relationship between Krsna and himself
- The American government is spending millions of dollars to stop the use of LSD and other such intoxicants, but the government has failed. How is it that simply by passing laws or giving lectures one can make people give up these things? It is not possible
- The arca-vigraha worshiped in temples is also an expanded form of the Lord. By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
- The association of a great saintly person (sadhu-sanga) is very important, because even if one is not advanced in knowledge, simply by association with a great saintly person one can immediately make considerable advancement in spiritual life
- The attraction of Krsna is so intense that one can lose respect for all other means of self-realization and simply surrender unto the Supreme Personality of Godhead
- The beauty of Krsna consciousness, however, is that by one stroke, by engaging in devotional service, one can surpass all rituals of the different orders of life. BG 1972 purports
- The best course (to satisfying mind) is to divert the mind to the Vedic literature, which is full of satisfying stories, as in the Puranas and the Mahabharata. One can take advantage of this knowledge and thus become purified. BG 1972 purports
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The best process for advancing in devotional service is to abide by the orders of the spiritual master, for only by his direction can one conquer the senses
- The Bhagavad-gita (BG 18.55) declares, bhaktya mam abhijanati yavan yas casmi tattvatah - One can understand the Supreme Personality as He is only by devotional service
- The Bhagavad-gita gives the description of the universal form, and this description was unknown to everyone before Arjuna. Now one can have some idea of the visva-rupa after this incidence. BG 1972 purports
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the God’s feet for His protection
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the Lord’s feet for His protection
- The bhakti-yoga process must be carried out by avoiding the ten offenses one can commit while chanting the maha-mantra and the sixty-four offenses one can commit while worshiping the Deity
- The blazing fire of material existence is due to false ego, but as soon as the false ego is removed, one can understand his real identity
- The body can be maintained by any kind of foodstuff, but cow's milk is particularly essential for developing the finer tissues of the human brain so that one can understand the intricacies of transcendental knowledge
- The body of a human being is extremely valuable because in this body one can understand the instructions of Krsna and attain the ultimate destination of the living entity
- The complete description of this realization is that simply by discharging the unalloyed form of devotional service, one can realize his self completely
- The conclusion is that if Krsna consciousness is covered by material sins, one can eliminate the sins simply by chanting the Hare Krsna mantra
- The conclusion is that one can begin the process of devotional service, or bhakti, when one is actually self-realized. One who is in the bodily concept of existence cannot understand the process of devotional service
- The conclusion is that simply by hearing the Vedic literature Srimad-Bhagavatam, one can have direct connection with Sri Krsna, and thereby one can attain the highest perfection of life by transcending worldly miseries, illusion and fearfulness
- The concoction of the impersonalists, that one can become God by meditation or by some artificial material activities, is herewith declared false. God is always God in any condition or status
- The conditioned soul living within the purview of the material world cannot be an expert in every type of materially enjoyable asset, but one can have considerable influence over a particular matter by worshiping a particular demigod
- The country's culture of India is such that one can easily attain the goal of life
- The cultivation of bhakti-yoga is compared to many material activities. By friction one can get fire from wood, by digging the earth one can get food grains and water, and by agitating the milk bag of the cow one can get nectarean milk
- The demigods are not pure devotees. Although without difficulty one can get anything he desires if the Lord is pleased, the demigods aspire for material profit by pleasing the Lord
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The demigods said: Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature
- The determination is difficult, Krsna Consciousness is not difficult; Krsna Consciousness is natural. One knows how to love another, so instead of loving so many others, one can very easily take to the business of loving Krsna
- The development of submissiveness is the cause of proportionate spiritual realization, by which one can ultimately meet the Supreme Lord in person, as a man meets another man face to face
- The devotee Bhagavata is a direct representative of Bhagavan, the Personality of Godhead. So by pleasing the devotee Bhagavata one can receive the benefit of the book Bhagavata
- The devotee constantly sees the Lord within his heart, and, in a more mature stage, one can see the same Lord directly, as we see everything else
- The devotee should see his identity as an eternal servant of Krsna. In this way one can engage his senses in the service of the Lord. Such engagement is called pure devotional service
- The devotees attain the Supreme Lord only by devotional service. Having such knowledge, one engages in his occupational duty, and that is called bhakti-yoga. By performing bhakti-yoga, one can rise to the platform of pure devotional service
- The dhira stage is attained after prolonged practice of the yoga system, but by the grace of Vidura one can attain the stage immediately simply by willing to adopt the means of the dhira stage, which is the preparatory stage for sannyasa
- The difference between the body and soul can be realized by a person who is thoughtful (manisi or muni), and after this realization of the individual spirit soul one can very easily understand the supreme spirit soul
- The difference between the two living beings is that the one, the Personality of Godhead, provides for all other living beings, and by knowing Him one can achieve eternal peace (Katha Upanisad)
- The difference between worshiping the Lord and worshiping the demigods is that the worshiper of the Lord also becomes eternal, whereas whatever benedictions one can get from the demigods are impermanent
- The discussions between Ramananda Raya & Lord Caitanya deal with the most concentrated form of devotional service. By hearing these discussions one can understand the pastimes of Sri Radha & Krsna as well as the confidential role played by Lord Caitanya
- The duty of a human being is to capture the opportunity to come in touch with Krsna's representative, the bona fide spiritual master. Under the guidance of the spiritual master, the spiritual father, one can return home, back to Godhead
- The duty of everyone is to take shelter of the Supreme Lord and thus become free from all material desires. Regardless of the material condition in which one is situated, one can achieve this perfection
- The easy method is suggested in my book which is called Bhakti-yoga easy to be performed by any layman in any part of the world. By such pratice of Bhakti-yoga one can reach even the spiritual sky which is far far away from this material sky
- The effects of the material modes of nature draw the victim to indefatigable desires of enjoying matter, but one can escape such false enjoyment by the yogic process
- The entire universe, which is full of living entities, is like a tree whose root is the Supreme Personality of Godhead, Acyuta (Krsna). Therefore simply by worshiping Lord Krsna one can worship all living entities
- The entire world is permeated by the three gunas, and one can understand His presence according to one's modes of material nature
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The example of the gopis is very instructive to persons who are trying to be absorbed in Krsna consciousness. One can very easily associate with Krsna simply by remembering His transcendental pastimes. Everyone has a tendency to love someone
- The example, as stated by Lord Caitanya, is that devotional service cleanses the mirror of the mind. In a clean mirror one can see one's face very distinctly
- The expert karma-yogi behaves just like an attached materialist to teach the people in general about the way one can get rid of the tangle of action and reaction in ordinary work
- The explanation of pradhana and prakrti is that pradhana is the subtle, undifferentiated sum total of all material elements. Although they are undifferentiated, one can understand that the total material elements are contained therein
- The fact is that by performing sankirtana-yajna one can immediately please the Supreme Personality of Godhead. Then Narayana Himself descends and immediately is present. In this age of Kali, Narayana is immediately present in the form of Lord Caitanya
- The field of activity of the speculators is the mind; there is no limit to the different ways in which one can agitate the mind
- The fifth excellence of Lord Krsna's appearance is that He established the most excellent of all religious principles by His one statement in the Bhagavad-gita that simply by surrendering unto Him one can discharge all the principles of religious rites
- The first service should be rendered to the spiritual master so that by his mercy one can approach the Supreme Personality of Godhead to render service
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (anti-material) planets, where life is free from birth, old age, disease and death
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The Ganges water is accepted as pure, and one can become purified after taking a bath in the waters of the Ganges
- The general populace should follow the perfect brahmana. In this way, one can learn how to control the mind and senses and thus gradually advance to spiritual perfection
- The gopis give a perfect example of how one can execute Krsna consciousness even while performing various types of material engagements
- The greatest service one can render to the Lord is to try to infuse devotional service into the heart of the conditioned soul so that the conditioned soul may be released from conditioned life
- The greatness of the devotees of Sri Caitanya Mahaprabhu is exceedingly difficult to understand. Sri Ramananda Raya is unique among them all, for he showed how one can extend his ecstatic love to the extreme limit
- The grhastha cannot accept charity. But a grhastha-brahmana, he can accept charity, but he will not, I mean to say, accumulate money by taking charity. Whatever he gets, he must spend
- The holy name of the Lord and the Lord Himself are identical, and one who chants the holy name of the Lord in an offenseless manner can at once realize that the Lord is present before him
- The home should be a place for devotional service, and the wife should be chaste and accepted by a ritualistic ceremony. In this way one can become happy at home
- The human body is most rarely achieved, and although temporary like other bodies, it is meaningful because in human life one can perform devotional service. Even a slight amount of sincere devotional service can give one complete perfection
- The human form is considered the highest state in the cycle of the species of life in the material world. If one takes advantage of this highest kind of material form, one can regain his position of devotional service to the Lord
- The human form of body is valuable. One can use this body to go to the higher planetary systems, to Pitrloka, or he can remain in this lower planetary system, but if one tries he can also return home, back to Godhead
- The human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Krsna consciousness under able guidance
- The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life
- The idea is that by chanting the holy name without offense, one can obtain elevation to the liberated platform. On the liberated platform one is freed from all material attachment
- The idea is that our loving propensity expands as vibration of air and light expands, but we do not know where it ends. The Krishna Consciousness movement teaches us this science how one can love everyone of the living entities perfectly by an easy method
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The impersonalists maintain that the Supreme Absolute Truth has no form and that one can imagine any form he likes for his benefit and worship in that way
- The impersonalists recommend that one can arbitrarily concentrate one's mind on some form he imagines or which pleases him. But here it is said that the form which the Lord showed to Kardama Muni by His divine grace is described in the Vedic literature
- The incidents in the life of Dhruva Maharaja are very attractive for devotees. From his pious actions, one can learn how one can detach himself from material possessions and how one can enhance one's devotional service by severe austerities and penances
- The influence of Kali can be enforced only upon those who are not fully developed in God consciousness. One can neutralize the effects of Kali by keeping oneself fully under the supreme care of the Personality of Godhead
- The inhabitants of Kimpurusa-loka can perform many wonderful mystic demonstrations. In other words, they can exhibit as many wonderful things as one can imagine. The inhabitants of this planet can do whatever they like, or whatever they imagine
- The inhabitants of planets known as Kimpurusa-loka, made the demon Maya into a calf, and they milked out mystic powers by which one can disappear immediately from another's vision and appear again in a different form
- The inhabitants of Siddhaloka are by nature perfect in the yoga achievements, which are of eight varieties: one can become smaller than the smallest, lighter than the lightest, or bigger than the biggest; one can immediately get whatever he likes, etc
- The inhabitants of Siddhaloka can become smaller than the smallest, lighter than the lightest, or bigger than the biggest; one can immediately get whatever he likes, one can even create a planet, etc. These are some of the yogic perfections
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The initiation means beginning of the activities. Beginning of the activities. How one can develop Krsna consciousness to the perfectional state, that is called initiation. It is not that initiation means finished. It is the third stage
- The instances described by Arjuna during his friendly dealings with Lord Sri Krsna are instructive for all who may be convinced by the lessons that one can achieve all favors simply by pleasing the Supreme Lord Sri Krsna
- The intentions of Sri Caitanya Mahaprabhu are so deep that one can understand them only if he has complete faith in service to the lotus feet of the Lord
- The Isopanisad mantra is a simple prayer to the Lord to remove the brahmajyoti so that one can see His real face. This brahmajyoti effulgence is described in detail in several mantras of the Mundaka Upanisad
- The Krsna consciousness idea, is very, very new to them. Krsna, God, can be talked with personally. One can go to God personally. These ideas were unknown in the Western countries. But that is possible. That is a fact
- The Krsna consciousness movement in engaging devotees in producing their own food and living self-sufficiently so that rascals may see how one can live very peacefully, eat the food grains one has grown oneself, drink milk, and chant Hare Krsna
- The Krsna consciousness movement is distributing sublime information to the entire human society to the effect that by simply chanting the Hare Krsna mantra one can become perfect in this life and go back home, back to Godhead
- The Krsna consciousness movement is so potent that by adopting these principles of life and developing love of God one can very easily go back home, back to Godhead. Here the practical example is the case of Dhruva Maharaja
- The Krsna consciousness movement issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction
- The land of Bharata-varsa is so exalted that by taking birth there one can not only attain the heavenly planets but also go directly back home, back to Godhead
- The leaders of nonsensical persons are still more nonsensical because they preach openly and foolishly that one can worship any form of demigod and get the same result
- The lesson from the life of Dhruva Maharaja is that if one likes, one can attain Vaikunthaloka in one life, without waiting for many other lives
- The light or illumination is Vedic knowledge, which one can understand when he is elevated to the mode of goodness or when he transcends the mode of goodness by engaging in devotional service to the spiritual master and the Supreme Lord
- The living being and the Supreme Lord appear in this material world under different circumstances. One can easily understand these different circumstances if one understands how the Lord's different potencies work
- The living entity must be living, always existing with desires, ambitions and so on. These should be purified, however, so that one can desire spiritually and be spiritually ambitious, without material contamination
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- The Lord already declared that Krsna would be merciful upon the King due to the King’s service to the devotees. This is the process by which one can advance in Krsna consciousness. First there must be the devotee's mercy; then Krsna's mercy will descend
- The Lord describes for Arjuna how one can achieve the highest perfectional stage simply by being engaged in his occupational duty, performing that duty for the Supreme Personality of Godhead. BG 1972 purports
- The Lord does not say that one should give up his prescribed duties or engagements. One can continue them and at the same time think of Krsna by chanting Hare Krsna. BG 1972 purports
- The Lord has been described in terms of such material manifestations so that while thinking of these different manifestations one can think of the Lord. That is also Krsna consciousness
- The Lord has clearly stated in the Bhagavad-gita that one can know Him only by devotional service
- The Lord has made it convenient for the conditioned soul to live in Mathura, Vrndavana & Navadvipa and thus be directly connected with the Supreme Personality of Godhead. Simply by living in these places, one can immediately come in contact with the Lord
- The Lord informed Kardama Muni, "The girl who is coming to be married with you is a princess, the daughter of Emperor Svayambhuva, and so just suitable for your purpose." Only by God's grace can one get a nice wife just as he desires
- The Lord is also addressed as Natha, the real Lord. One can attain the perfection of life only by serving the real Lord. The entire material atmosphere is surcharged with the false lordship of the living beings
- The Lord is always possessed of an eternal form of knowledge and bliss, and that is the difference between the Lord and the living entity. One can understand this difference by the process of bhakti-yoga
- The Lord is saranya, which means "the only worthy personality to whom one can fully surrender," because He is full of all opulences
- The Lord is so friendly to the living entity that He remains within the heart so that one can always contact Him without difficulty. One can do this simply by devotional service (sravanam kirtanam visnoh smaranam. pada-sevanam) - SB 7.5.23
- The Lord is so kind that He accepts a little insignificant service, and therefore it is stated in the Visnu Purana that by following the principles of varnasrama-dharma one can satisfy the Supreme Lord
- The Lord is the constant companion of the living entity as Paramatma, or the Supersoul, and therefore He can understand the desires of the individual soul, as one can smell the flavor of a flower by being near it. BG 1972 purports
- The Lord never says that one can understand Him by performing mystic yoga or by philosophically speculating. Bhakti is above all such material attempts
- The Lord said to Arjuna: "Just hear from Me how one can attain the highest perfection in life simply by discharging his specified occupational duty"
- The Lord says, dadami buddhi-yogam tam yena mam upayanti te. In other words, the Lord can give instructions on devotional service by which one can return home, back to Godhead
- The Lord seldom awards pure transcendental love, but without such pure love of God, freed from fruitive activities and empiric speculation, one cannot attain perfection in life
- The Lord's impersonal feature is existent in the material world because by material senses or material eyes the Lord cannot be seen or perceived. One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord
- The Lord's service is the only means by which one can become detached from material activities
- The Lord, as the Supersoul within Brahma, gave him the intelligence to create. The creative power, therefore, of every living entity is not his own; it is by the grace of the Lord that one can create
- The man with a poor fund of knowledge cannot understand, although by material science one can see things far away by means of television
- The mantra delivers the conditioned soul from his bondage; so simply by chanting the mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, one can gain deliverance from any condition
- The material world is dark, and beyond the material world is light. In other words, after passing through the entire material atmosphere, one can come to the luminous spiritual sky, whose impersonal effulgence is known as Siddhaloka
- The materialistic person can also be called a tapasvi, which means someone who is always suffering from material pains. One can get rid of all these material pains only when he takes shelter of the chanting of the Hare Krsna mantra
- The materialistic scientist's endeavor to reach other planets by mechanical vehicles is only a futile attempt. One can, however, reach heavenly planets by virtuous activities, but one can never expect to go beyond Svarga or Janaloka
- The Mayavadi philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality
- The Mayavadi philosophers say that simply by cultivation of knowledge by mental speculation, one can be liberated from the condition of material bondage. But here it is said one is liberated not by knowledge but by the mercy of the Supreme Lord
- The Mayavadi says that because one is unable to fix his mind on the impersonal existence of the Absolute Truth, one can imagine any form he likes and fix his mind on that imaginary form; but such a process is not recommended here
- The mayavadis (impersonalists) say that one can worship any form of the Lord and that it doesn't matter because one reaches the same destination anyway
- The merciful Lord left behind Him the great teachings of the Bhagavad-gita so that one can take the instructions of the Lord even when He is not visible to material eyesight
- The message should be heard attentively, and if spoken by a realized soul, it will act on the dormant heart of the conditioned soul. And by continuously hearing, one can attain the perfect stage of self-realization
- The method of devotional service, the service itself, association of pure devotees and the causeless mercy of the Lord all act so wonderfully that one can give up all activities and become absorbed in Krsna
- The mind can be unlimitedly agitated, and thus one can put forward an unlimited number of theories. Sankhya philosophy is not like that; it is not mental speculation. It is factual, but at the time of Kapila it was lost
- The mind dedicated to extravagance is a bad bargain, but one can make the best use of the mind by introspection
- The mind is the determination to reach the destination, the senses are the horses, and the sense objects are also included in that activity. Thus one can reach the destination, Visnu, who is paramam padam, the supreme goal of life
- The mind may suggest that by visaya-bhoga, or sense enjoyment, one can become happy, but when one becomes advanced in Krsna consciousness, he does not derive happiness from material activities
- The mode of ignorance is just the opposite of the mode of goodness. In the mode of goodness, by development of knowledge, one can understand what is what, but the mode of ignorance is just the opposite
- The modern scientists have manufactured nuclear weapons with which they can destroy an insignificant part of this planet, but by the yoga-siddhi known as isita one can create and destroy an entire planet simply at will
- The more one advances in devotional activities, the more one can understand Him (Krsna) as He is
- The more one can restrain the discharge of semen, the more one can be aloof from the problem of death
- The more one goes on chanting, the more the darkness of many lives is dissipated. Ceto-darpana-marjanam: by chanting, one can cleanse the dust from the mirror of his mind and perceive things very distinctly
- The more one is freed from material identification, the more one can realize that the spirit soul is qualitatively as good as the Supreme Soul
- The most important and uncontrollable sense is the tongue. If one can control the tongue, then there is every possibility of controlling the other senses. BG 1972 purports
- The most important factor in this Age of Kali, which is an ocean of faults, is that one can be free from all contamination and become eligible to enter the kingdom of God simply by chanting the Hare Krsna mantra
- The mundane wranglers are surprised that one can detach himself from the world of sense gratification, and thus any attempt to be fixed in God realization appears to them to be mysticism
- The number of manvantara-avataras for only one universe has been given. One can only imagine how many manvantara-avataras exist in the innumerable universes. And all these universes and Brahmas exist only during one exhalation of Maha-Visnu
- The one word, sa vai pumsam paro dharmah, that is the best kind of religious principle to be followed, by which one can develop love of God, yato bhaktir adhoksaje
- The only method by which one can elevate himself form the depths of demoniac depravity to the path of self-realization is to learn the injunctions of the scriptures and act accordingly
- The other (process of bhakti-yoga) is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow. BG 1972 purports
- The other eighty-one sons (of Lord Rsabhadeva) became highly qualified brahmanas. These are some practical examples of how one can become fit for a certain type of activity by qualification, not by birth
- The parijata tree is not commonly found within this material world. The parijata tree is also known as kalpa-vrksa, or the wish-fulfilling tree. One can get anything he desires from such a tree
- The particular use of the word anativelam ("without delay") is very significant because simply by serving brahmanas and Vaisnavas one can get liberation. There is no need to undergo severe penances and austerities
- The path of bhakti-yoga is the spotless process by which to approach the Supreme Personality of Godhead. Bhaktyaham ekaya grahyah: only through devotional service can one approach the Supreme Lord
- The penance by which one can see the Personality of Godhead face to face is to be understood as devotional service to the Lord and nothing else because only by discharging devotional service in transcendental love can one approach the Lord
- The people of the world in this age of Kali are always full of anxieties. Everyone is diseased with some kind of ailment. From the very faces of the people of this age, one can find out the index of the mind
- The perfect course is to retire altogether from sinful activities and take up Krsna consciousness. In this way one can become completely perfect and go back home, back to Godhead
- The perfect process is to accept Krsna as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything. Only in that conception can one get rid of the misconception of I and mine
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The perfection of yoga is that one can give up one's body or release oneself from the embodiment of material elements according to one's desire
- The perfectional stage of spiritual life which one can experience even while being in the material world is described in the Twelfth Chapter of Bhagavad-gita
- The Personality of Godhead, Sri Krsna, says in Bhagavad-gita (5.28) that one can attain the supreme peace by knowing that He is the enjoyer of all sacrifices and austerities, God of all the universes, and also the supreme friend of all living entities
- The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead
- The pradhana, the chief cause of all causes in the impersonal vision, is none other than the Supreme Lord, whom one can see face to face in the internal potency. He takes the material all-pervasive form by His inconceivable power
- The prayers offered by Lord Siva are very authoritative and significant. Simply by offering prayers to the Supreme Lord one can become perfect, even though engaged in his occupational duty
- The principles of religion by which one can actually understand the Supreme Personality of Godhead are called bhagavata-dharma. In this narration, therefore, which deals with these principles, actual transcendence is properly described
- The process by which one can return home, back to Godhead, is bhakti-yoga, sometimes called sanatana-dharma
- The process for receiving the favor of the Supreme Personality of Godhead is described here (in SB 10.12.39). Yat-pada-pankaja-palasa-vilasa-bhaktya (SB 4.22.39). Simply by thinking of Krsna, one can attain Him very easily
- The process is very simple: one can devote himself in his occupation and engage at the same time in chanting Hare Krsna. Such transcendental chanting attracts the devotee to the Personality of Godhead. BG 1972 purports
- The process of entering into the kingdom of God is tri-pada-bhuti-gati, or the path back home, back to Godhead, by which one can attain the ultimate goal of life
- The process of induction, by which, reasoning from particular facts or individual cases, one can arrive at a general conclusion, is never a perfect process. Because we are limited and our experience is limited, it will always remain imperfect
- The process of Krsna consciousness, by which one always thinks of Krsna, is the transcendental process by which one can revert to his original, spiritual existence
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The purport of the verse (composed by Ramananda Raya) is: As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable
- The purpose of human life is to purify oneself of this contamination so that one can regain his spiritual form and not undergo this cycle of birth and death. The recommended process of decontamination is devotional service to the Lord
- The purusa, the original person - Bhagavan, Visnu - can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah: (BG 18.55) only by devotional service can one understand the Supreme Person, who is behind everything
- The real aim of life is to mitigate distress, and one can do this very easily by following the principles of sastra
- The real purpose of accepting sannyasa is to dedicate oneself to the service of Mukunda. By serving Mukunda, one can actually be liberated from the bondage of material existence
- The real purpose of Krsna's appearance was to manifest how one can take part in loving affairs with the Supreme Personality of Godhead
- The rest of one's time should be devoted to engaging in the transcendental loving service of the Lord. In this way one can attain relief from the reactions of material activity
- The result of understanding these signs (a bucket full of water, an empty bucket, a cow being milked alongside its calf) is that one can foretell events, and Krsna and Balarama learned the science
- The result of understanding these signs is that one can foretell events, and Krsna and Balarama learned the science. They also learned the art of composing matrka
- The sahajiyas, they think like that, that by sex one can rise to that platform of merging into the effulgence of Brahman
- The same assertion is confirmed in Bhagavad-gita. Tato mam tattvato jnatva: by understanding the Lord according to various categories, one can become eligible to enter into the kingdom of God
- The same goal (satisfying the Supreme Personality of Godhead) could be achieved in Dvapara-yuga by worship of the Lord in the temple, and in this age of Kali one can achieve the same goal by performing sankirtana-yajna
- The seminal brahmanas in India, who say that one can become a brahmana only if born in a brahmana family, charge us with ruining the Hindu system of religion. Of course, the fact is that one becomes a brahmana by qualification
- The senses automatically become purified, and with purified senses one can actually discharge devotional service
- The senses should only be gratified to keep the body fit so that one can discharge his duty in advancing in spiritual life. BG 1972 purports
- The servants of God come to propagate God consciousness, and intelligent people should cooperate with them in every respect. By serving the servant of God, one can please God more than by directly serving the Lord
- The seventh offense (against the holy name) is to commit sins intentionally on the strength of the holy name. In the scriptures it is said that one can be liberated from the effects of all sinful actions simply by chanting the holy name of the Lord
- The sixty-four regulative principles (of devotional service) are as follows: (8) To minimize one's means of living as much as one can, while living comfortably to execute devotional service
- The sky is present in a small earthen pot and also in outer space. Thus by proper judgment one can see who is a devata, or demigod, and who is an asura, Yaksa or Raksasa according to the quantities of sattva-guna, rajo-guna and tamo-guna
- The smartas, they are thinking like that, "How these mlecchas and yavanas can become a brahmana?" But they do not know that by Krsna consciousness one can jump over. Mayam etam taranti te. Daivi hy esa gunamayi mama maya duratyaya. Maya is very strong
- The special feature of this Age of Kali is that one can easily execute the process of cleansing the mind of contamination by chanting the holy names of God - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- The SPG did not award His mercy to Bali Maharaja by giving him material happiness and opulence, for these make one forget loving service to the Lord. The result of material opulence is that one can no longer absorb his mind in the SPG
- The spiritual master is sometimes glorified as sarva-devamayo guruh (SB 11.17.27). By the grace of the guru, the spiritual master, one can understand the different kinds of devas
- The spiritual master is the transparent medium, although it is true that the experience is direct. This is the mystery of the disciplic succession. When the spiritual master is bona fide, then one can hear BG directly, as Arjuna heard it. BG 1972 pur
- The spiritual master reclaims all people and encourages everyone in spiritual life. By taking shelter of a devotee, one can make his life successful
- The stage of awareness of Krsna can be attained when one is advanced in Krsna consciousness. Then one can understand that Krsna is present in the Deity, in Bhagavad-gita, in the taste of water, in the sunshine, in the moonshine and in all sound
- The standard of human civilization should be to cure the disease of sense gratification, and one can do this simply by becoming an agent for satisfying the spiritual senses of the Lord
- The statement of the Bhagavad-gita that one must first of all surrender unto God, being freed from all other engagements, means that one must become a pure, unconditional devotee of the Lord. Only can one know Him by the strength of devotional service
- The Supreme Lord accepts these offerings when they are offered with love and devotion. In this way, one can become freed from material desires
- The Supreme Lord enjoys six kinds of opulences, and no one can establish that He is formless or that He is without energy. If someone claims so, his contention is completely opposed to the Vedic instructions
- The Supreme Lord is the supreme friend of everyone; however, no one can take advantage of the supreme friend's instructions while making his own plans to become happy and entangling himself in the modes of material nature
- The Supreme Lord, by His plenary portion, is sitting in everyone's heart, and by meditation and concentration one can perceive this form. Not only is He within everyone's heart, but He is situated also within every atom of the creation
- The Supreme Personality of Godhead has manufactured water, earth, air, fire and the sky, and one can use these and take a salary (tena tyaktena bhunjithah). However, one cannot claim proprietorship. This is perfect communism
- The Supreme Personality of Godhead was engaged in His so-called household affairs in order to teach people how one can sanctify one's household life although one may be attached to the imprisonment of material existence
- The Supreme Personality of Godhead, in His various forms, is always present even within this material world, but the material qualities cannot touch Him. One can understand His position only by His instructions
- The Supreme Personality of Godhead, Krsna, personally gives instructions on how one can return home, back to Godhead
- The Supreme Soul is present everywhere in the dormant stage, and when one can see the presence of the Supreme Soul everywhere, one is liberated from material designations
- The symptoms of birth, one can understand, of course, through abhijna, those who are abhijna. By the gunas, one can - guna means quality - one can understand the past and future
- The symptoms of the Lord's activities are all mentioned in the sastras, and after one understands them one can accept the Lord as He is
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- The teachings of Lord Rsabhadeva are for the people of all yugas-Satya-yuga, Treta-yuga, Dvapara-yuga & especially Kali-yuga. These instructions are so powerful that even in this age of Kali one can attain perfection simply by explaining the instructions
- The theory that there is no need of austerity in life, that one can go on speculating & everything will be nice, is neither recommended in the Vedic literature nor in Bhagavad-gita. Such theories are manufactured by showbottle spiritualists. BG 1972 pur
- The third chapter of the Vedanta-sutra describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jnana
- The three qualities are described as three flags. By a flag, one can come to know who the owner of the chariot is; similarly, by the influence of the three qualities of material nature, one can easily know the direction in which the chariot is moving
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The trees are wish-fulfilling trees, or "desire trees," (in Krsnaloka) for one can receive from them whatever he wishes
- The trees of that land (of Vrndavana) are kalpa-vrksa, wish fulfilling trees, and one can have anything he wants from them
- The Upanisads confirm that one has to penetrate the dazzling effulgence of Brahman before one can see the real face of the Personality of Godhead
- The Upanisads confirm that one has to penetrate the dazzling effulgence of Brahman before one can see the real face of the Personality of Godhead - CC Preface
- The varieties of energy of the Supreme Personality of Godhead are differently known. From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world
- The varnasrama-dharma enables human society to become perfectly fit for getting out of the clutches of maya, and by following the regulative principles of varnasrama-dharma, one can become successful
- The vasudeva platform refers to the stage at which material contamination is conspicuous by absence only. Because on the vasudeva platform one can see God face to face, the Lord is also called Vasudeva
- The vasudeva stage is free from infringement by material desires and is the status in which one can understand the Supreme Personality of Godhead, or the objective which is described in the Bhagavad-gita as adbhuta
- The Vedanta-sutra (1.1.3) says, sastra-yonitvat: one can know everything through the sastra, the Vedic literature. For example, if one studies the Vedic literature one can know what the sun is, for the sun is described in the Brahma-samhita - 5.52
- The Vedas indicate that simply by chanting the holy names of the Lord one can without a doubt become spiritually advanced
- The Vedic literatures are the laws of the Supreme Personality of Godhead. One cannot violate the injunctions given in the Vedic literatures any more than one can violate the state laws
- The Vedic process is so comprehensive that even in householder life one can adjust his activities according to the regulative principles of dharma, artha, kama and moksa
- The Vedic process of sense gratification is therefore planned in such a way that one can economically develop and enjoy sense gratification and yet ultimately attain liberation
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who Godhead actually is - CC Intro
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who the Godhead actually is
- The verdict of all revealed scriptures is that by even a moment's association with a pure devotee, one can attain all success
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The virat-rupa was particularly exhibited by the Lord just to give lessons to such foolish men, so that one can accept a person as the incarnation of Godhead only if such a person is able to exhibit such a virat-rupa as Lord Krsna did
- The visibility of one's qualities doesn't depend on the partiality of God; it is due to various coverings in different proportions. Thus one can understand how far he has advanceod in terms of sattva-guna & how much he is covered by rajo-guna & tamo-guna
- The whole aim of the different varnas and asramas is the worship of the Supreme Lord. One can attain this understanding through this social system, which admits of gradations
- The whole world became merged in the inundation of the pastimes of Sri Caitanya Mahaprabhu. One can swim in that water to the extent that he has the strength
- The wife is the inspiration of all good intelligence. Upon seeing one's wife dressed nicely, one can think very soberly about family business
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The word amusmai is significant because it indicates the best target one can aim for after attaining the higher planetary systems
- The word anta-gatam means "finished." One can engage in devotional service if one has finished with his sinful life. Who can finish with sinful life? Those who engage in pious activities
- The word atma also means patience and perseverance. By patience and perseverance one can achieve the highest stage of devotional service
- The word atma-gatih refers to that path of activities by which one can make progress in understanding Krsna
- The word atyantikena is very significant in this verse (SB 36.28). By development of the mode of goodness of material nature one can become situated in the heavenly planets
- The word kusalam refers to that which is auspicious. One can make his home perfectly auspicious when he engages in devotional service to Lord Visnu
- The word niguhantim ("trying to cover") indicates that even if one is tainted by kama, lobha, krodha, etc., they can be transfigured by Krsna consciousness. In other words, one can utilize kama (lust) for serving Krsna
- The word sadyah, "immediately," is used, and Sridhara Svami also remarks that one can immediately become eligible to perform Vedic sacrifices
- The word sarva-bhava means that one can love the Supreme Personality of Godhead in different transcendental modes of mellows, beginning with dasya, sakhya, vatsalya and madhurya
- The word siddhaye indicates liberation. Only after being liberated from material conditioning can one understand Krsna
- The word sukapolam ("nice forehead") indicates a clear brain capable of understanding things as they are. By intelligence one can set things in order. The earrings set upon the two ears are placed there by the work of the intelligence
- The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes
- The words api and ca, one can increase the imports unlimitedly. According to Sanskrit grammar there are seven synonyms for the word api
- The words bhaktya kevalaya indicate that simply by executing devotional service one can become full of all knowledge. Krsna is the master of all knowledge
- The words srutena bhuyasa, "by constantly hearing," are very important in this verse. By constantly hearing about devotional service, one can check the force of anger, which is detrimental to the process of devotional service
- The world is not false. Factually we have to take so many things from the world for our maintenance, so how we can say that the world is false? Similarly, how can one think of the Lord as being without form?
- The writing on spiritual subject matter is authoritative. By the order of superior authority, one can write. It is not speculation
- The yoga process, as described in the Kesava-sruti, prescribes how one can control his living force according to his desire and transmigrate from one body to another or from one place to another
- The yoga process, by breathing exercise, by that dhokhi process, by sitting posture, so many things - the whole thing is that keep the body very fit, brain clear, so that one can think of higher subject matter very nicely
- The yogis, they have asta-siddhi-yoga, eight kinds of perfection. One can become smaller than the smallest or lighter than the lightest, bigger than the biggest; whatever he likes, he can get immediately
- Then (when one is freed from all material attachment, from the fearfulness of one's individual spiritual personality, and from the frustrations resulting from void philosophy) one can ultimately attain to the abode of the Supreme Lord. BG 1972 purports
- Then (when the heart is cleansed of impure desires for material enjoyment) one can approach Vrndavana-dhama to worship Lord Krsna
- Then there is pranamaya; this means that after realizing the Supreme Absolute Truth in foodstuff, one can realize the Absolute Truth in the living symptoms, or life forms. BG 1972 purports
- There are a total of 64 different items for conducting devotional service. One can adopt the 64 items with his body, mind and senses & gradually purify his DS. Some of the items are completely different, some are identical, and others appear to be mixed
- There are a variety of activities one can perform in serving Krsna. The International Society for Krishna Consciousness is intended to help direct aspirant devotees in these activities
- There are characteristics mentioned in Bhagavad-gita by which one can tell to which caste one belongs
- There are different varieties of living entities on different planets, and they all derive their eatables from their planets in different forms. On the basis of these descriptions, how can one assume that there is no living entity on the moon
- There are hundreds of thousands of other names of Lord Visnu, and each one of them is as powerful as the Lord Himself. One can constantly chant any name of the Lord and thereby constantly associate with Him
- There are innumerable universes, with one Brahma in each of them, and all of them are created and annihilated during the breathing time of the purusa. Therefore one can simply imagine how many millions of Manus there are during one breath of the purusa
- There are many foolish persons who say that one can chant Hare Krsna or chant the name of Kali or Durga or Siva because they are all the same
- There are many offenses one can commit while serving the Lord, and these are described in the Bhakti-rasamrta-sindhu, Hari-bhakti-vilasa and other books
- There are many places of pilgrimage in India, and especially prominent are Badari-narayana, Dvaraka, Ramesvara and Jagannatha puri. These sacred places are called the four dhamas. Dhama refers to a place where one can immediately contact the Supreme Lord
- There are missionary workers who advocate that one can do whatever he likes & attain perfection. But these foolish guides are not acting according to the direction of the scripture. They are manufacturing ways and misleading people in general. BG 1972 p
- There are no hard and fast rules for chanting Hare Krsna. One can chant Hare Krsna anywhere. Children, for example, also chant and dance. It is not at all difficult
- There are no rules and regulations (of chanting Hare Krsna). One can chant in the street, in the subway, or at his home or office. There is no tax and no expense. So why not take to it
- There are sixty-four categories of devotional service by performance of which one can rise to the gopis' stage of unconditional devotion. Affection for Krsna on the level of the gopis is called raganuga, spontaneous love
- There are sixty-four items of regulative devotional service for purifying the senses, and one should strenuously undergo such regulative service. Then one can enter into the transcendental loving service of the Lord
- There are some theosophists who declare that because Caitanya is the Supreme Personality of Godhead, such cultivation (of love for Krsna) is easy for Him but difficult for the living entity and that one can therefore approach Krsna in any way he likes
- There are ten kinds of offenses which one can commit while chanting the holy name, and they should be avoided
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are three things, jneyam, jnata, and jnana. The object of knowledge, the knower is called jnata, and the object of knowledge is called jneyam. And the process by which one can understand, that is called jnana, knowledge
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- There are two kinds of activities, pravrtti. So if one does not know what kind of activities one can accept and what kind of activities one should reject, if he does not know, then he is a asura, demon
- There are two ways to meet a glorious death, and both are very rare. One is to die after performing mystic yoga, especially bhakti-yoga, by which one can control the mind and living force and die absorbed in thought of the Supreme Personality of Godhead
- There are various senses, of which the ear is the most effective. This sense works even when a man is deep asleep. One can protect himself from the hands of an enemy while awake, but while asleep one is protected by the ear only
- There is a planet called Pitrloka, and the predominating deity of that planet is called Aryama. He is somewhat of a demigod, and by satisfying him one can help ghostly family members develop a gross body
- There is a system by which one can detect an incarnation of the Supreme Personality of Godhead
- There is another mystic perfection which is known as prakamya (magic). By this prakamya power one can achieve anything he likes. For example, one can make water enter into his eye and then again come out from within the eye
- There is no difference between Bhagavad-gita and Bhagavan. Sabda-brahman. So Bhagavad-gita should not be taken as ordinary literature, that one can comment on it by so-called ABCD knowledge. No. That is not possible
- There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gita as Arjuna did in the personal presence of the Lord
- There is no doubt at all that one can attain the supreme spiritual planet, Goloka Vrndavana, without change of body
- There is no evidence in the scriptures stating that by cultivating knowledge or worshiping the impersonal Brahman one can become a personal associate of the Supreme Personality of Godhead
- There is no instrument existing in the material universe by which one can actually see the soul. Because of our inability to perceive the soul, we say it is nirakara, formless
- There is no material calculation for the value of the ticket by which one can enter the kingdom of God. The only price for such entrance is this laulyam lalasamayi, or desire and great eagerness
- There is no need for man to move from one place to another to earn a livelihood, for one can produce food grains locally and get milk from cows. That can solve all economic problems
- There is no need of seeing. Simply from authoritative scripture, authoritative book, one can understand who is the presiding deity, who is ruling there, what is the condition. Everything is there in the scriptures and authorized books of Vedic literature
- There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences
- There is no need to worship the demigods, for this is avidhi, not in order. Simply by surrendering oneself at the lotus feet of Krsna, one can completely discharge one's duties; there is no need to worship various deities or demigods
- There is no question of meditating on something void or impersonal. One can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures. Such meditation is called perfect samadhi
- There is no question of meditating on something void or impersonal. When one can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures, such meditation is called perfect samadhi - CC Preface
- There is no recommendation in the Vedic scriptures that one can go on enjoying material sense gratification at one's whims, as one likes, and at the same time become a great meditator by paying a rascal some money
- There is now a railway line to Jhamatapura. If one wants to go there, he can take a train on the Katwa railway line and go directly to the station known as Salara. From that station one can go directly to Jhamatapura
- There is so much land, and one can produce one's own food grains and eat sumptuously without any factory. Milk is also available without a factory
- There is such transcendental bliss in simply meditating on the lotus feet of the Lord that one can forget everything but the Lord's transcendental form. This is the perfection of yogic samadhi, or ecstasy
- These (how one can attain the desired planets) are vividly described in the fruitive activities portion of the Vedas, technically known as darsa-paurnamasi, which recommends a specific worship of demigods situated on different heavenly planets. BG 1972 p
- These are practical examples of how one can develop to the stage of ecstatic love simply by the association of pure devotees
- These are the instructions given in Srimad-Bhagavatam, the supreme Vedic literature. One may not be able to go to Pulaha-asrama, but wherever one is one can happily render devotional service to the Lord
- These characteristics of Sri Caitanya Mahaprabhu are like sugar cane that one can chew to relish transcendental juice
- These pastimes are like ornamental decorations on the ears of devotees. By rendering devotional service and transcending the material qualities, one can easily be fixed in transcendence in the Supreme Personality of Godhead
- These processes (ritualistic sacrificial performances) are mentioned in the Vedas, and one can take advantage of them. It is similar with those who want to be liberated from this material world
- These recommended processes (inhaling the breath, sustaining it, and finally exhaling) can also be performed in the reverse order. After exhaling, one can keep the air outside for some time and then inhale
- These thirteen or fifteen years of life (the period of youth from age sixteen to thirty) are years in which one can very strongly enjoy the senses
- These thirty qualifications must be acquired in the human form of life. Simply by acquiring these qualifications, one can satisfy the Supreme Personality of Godhead
- They (demoniac persons) advise that one can satisfy the senses and at the same time, by reciting some mantra and by some practice, can aspire for perfection. Such persons are described here as hata-medhasah, which means those whose brains are spoiled
- They (demons) think that whatever path one can create is one's own path; there is no such thing as a standard path one has to follow. BG 1972 purports
- They (gross materialists) claim that one can conceive of the SP of Godhead as goddess Durga, goddess Kali, Siva, demigod Ganesa, Lord Ramacandra, Krsna, the impersonal Brahman or whatever, and one can chant the Lord’s name in any way and in any form
- They (persons who identify with the body) do not know that beyond that is the spiritual kingdom, or kingdom of God, and they have no knowledge that one can go there. Thus they are bereft of transcendental knowledge
- They (so-called devotees) say that since the Absolute Truth is impersonal, one can imagine a personal form of the impersonal Absolute Truth for the time being, but as soon as one becomes liberated the worship stops
- They (the scientists) have no experience, neither they can make any experiment in the laboratory that from matter one can produce life
- They all declared that the Vedic conclusion that one can conquer the heavenly planets by the action of a son, was fulfilled, for the most sinful Vena, who had been killed by the curse of the brahmanas
- They claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of these methods will enable one to reach the perfectional stage
- They say that since the Absolute Truth is impersonal, one can imagine a personal form of the impersonal Absolute Truth for the time being, but as soon as one becomes liberated the worship stops. That is the theory put forward by the Mayavada philosophy
- They think that one can improve. That is not possible. Unless he changes the quality, he cannot improve. That is not possible. They do not know it
- This (CC Madhya 9.33) verse from the Brahmanda Purana is found in the Laghu-bhagavatamrta (1.5.354), by Rupa Gosvami. Simply by chanting the name of Krsna once, one can attain the same results achieved by chanting the holy name of Rama three times
- This (following the Vedic principles of no intoxication, gambling, meat-eating, or illicit Sex) then is the purificatory process by which one can become a brahmana. This path is open to everyone
- This (SB 11.2.42) is the test by which one can tell whether he is advancing in devotional service
- This brahma-bhutah status means free from all anxieties, without any hankering or lamentation. At that stage only, one can think of universal brotherhood. And the next stage is to be engaged in pure Krishna Consciousness
- This example (paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw) given by Krsnadasa Kaviraja Gosvami is very appropriate. In the case of the Gaudiya Matha members, one can apply a similar process
- This Hare Krsna movement, this Krsna consciousness movement, is simply educating people so that at the time of death one can remember Krsna. That's all
- This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky
- This human form of life enables one to perform all kinds of religious activities, fulfill all kinds of desires and acquire all kinds of wealth. And only in this human form is there every possibility that one can get liberation from material existence
- This human form of life is meant for austerity, and austerity means controlling sex, food intake, etc. In this way time can be saved for spiritual activity, and one can purify himself both externally and internally. Thus both body & mind can be cleansed
- This is (one can also go back home, back to Godhead) further confirmed elsewhere in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ’rjuna
- This is called utsahan niscayad dhairyat tat-tat-karma-pravartanat, enthusiastically executing the regulative activities of devotional service with patience and confidence. In this way one can advance in devotional service without hindrance
- This is confirmed in Bhagavad-gita (BG 18.55). Bhaktya mam abhijanati: only by devotional service can one understand the transcendental form of the Lord
- This is confirmed in the Bhagavad-gita by the Lord Himself, "One can understand Me only through devotional service"
- This is essential. One must come to Krsna consciousness, and therefore one must take shelter of a pure devotee. Thus one can become free from the clutches of matter
- This is explained in the Caitanya-caritamrta. Guru-krsna-prasade paya bhakti-lata-bija: (CC Madhya 19.151) by the grace of the spiritual master and Krsna, one can enter into devotional service
- This is not a fiction but is a fact that can be realized by practical application. One can directly perceive the effects that love for Krsna has on his life
- This is the foundation of Bhagavata. The nine cantos must be thoroughly read, then one can understand what is rasa-lila and what is Krsna
- This is the nature of Krsna. One can take everything, and yet the same will remain. In the material world, one minus one equals zero, but in the spiritual world, one minus one equals one. That is called advaya jnana
- This is the only yoga system, bhakti-yoga system, that one can practice for quick result and self-realization and liberation even in this life. He hasn't got to wait for another life. It is so nice, Krsna consciousness
- This is the sense of Kssna consciousness: Lord Krsna is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Krsna consciousness. BG 1972 purports
- This Kali-yuga, which is an ocean of faults, there is one benediction, one opportunity. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet: (SB 12.3.51) "One can become liberated simply by chanting the Hare Krsna mantra." This is real Vedanta
- This King Prthu will meet Sanat-kumara, one of the four Kumaras, in the garden of his palace compound. The King will worship him with devotion and will be fortunate to receive instructions by which one can enjoy transcendental bliss
- This Krsna consciousness movement is trying to create some good brains so that he can understand, one can understand what is the Absolute Truth. This is the movement
- This life is not at all assured; at any time one can die. It does not matter whether one is a young man or an old man. So before death takes place, we must be fully Krsna conscious
- This mode of ignorance is just the opposite of the mode of goodness. In the mode of goodness, by development of knowledge, one can understand what is what, but the mode of ignorance is just the opposite. BG 1972 purports
- This part of Sri Caitanya Mahaprabhu's pastimes is most confidential. One can derive benefit quickly only by faith; otherwise, by arguing one will always remain far away
- This payo-vrata is also known as sarva-yajna. In other words, by performing this sacrifice one can perform all other sacrifices automatically. This is also acknowledged to be the best of all ritualistic ceremonies
- This philosophical hodge-podge (of becoming an incarnation simply by worshiping a demigod) exists under the name of the Hindu religion, but the Krsna consciousness movement does not approve of it. Indeed, we strongly condemn it
- This position (mode of goodness where one can make spiritual advancement & understand things clearly) is not possible for everyone
- This practice goes on while one is living, and the perfection is reached when one can place himself on the top of the head and then break through. Then he can transfer himself to whatever higher planets he likes. That is the perfection of the yogi
- This sense of God-mindedness will diminish one's pride in challenging the existence of God. Thus one can learn to show respect to everything, for all things are parts and parcels of the supreme body
- This simplest method of meditation (chanting hare krsna) is recommended for this age. By practical experience also, one can perceive that by chanting this maha-mantra, one can at once feel a transcendental ecstasy coming through from the spiritual stratum
- This statement (of Sanatana Gosvami in CC Madhya 20.99) about how one can become fallen in this material world is made by the greatest authority in the Gaudiya Vaisnava-sampradaya
- This statement by Krsna gives evidence of how one can please the Supreme Lord simply by addressing Him: "Hey, Krsna! Hey, Govinda!"
- This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God. So we don't want such cheap God
- This verse (SB 4.20.11) describes how one can become liberated from material bondage. The first point is that one must know that the soul is different from his body
- This was practically introduced by my Guru Maharaja, that living in palatial building and riding on first-class cars, one can become the best devotee
- Those who are actually holy are transcendental, composed, peaceful, friendly to all living entities and not subject to anger. Simply by association with such holy men one can become a Krsna conscious devotee
- Those who are interested in the science and philosophy of Krsna consciousness, they can read all these books. Otherwise, one can chant Hare Krsna. That will also help
- Those who are jnanis, very learned scholars, they cannot understand Krsna. Vedesu durlabham. It is not by academic education one can understand Krsna. Yatatam api siddhanam kascid vetti mam tattvatah - BG 7.3
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Those who are sinful persons, they cannot become so much purified by observing austerity, penances, celibacy, as one can become completely freed from sinful reaction by becoming devotee
- Those who are too addicted to sense gratification are advised to practice the mystic yoga system, or astanga-yoga system, consisting of yama, niyama, asana, pranayama, pratyhara and so on. In this way, one can control the senses
- Those who do not cultivate Krsna consciousness and do not properly understand the Vedic knowledge accept any rascal to be an incarnation of God, and they are of the opinion that one can become an incarnation simply by worshiping a demigod
- Those who kill animals and give them unnecessary pain - as people do in slaughterhouses - will be killed in a similar way in the next life and in many lives to come. One can never be excused from such an offense
- Through astrology one can know past, present and future. Modern Western astrologers have no knowledge of the past or future, nor can they perfectly say anything about the present
- Through devotional service one can easily please Lord Krsna with a leaf of the tulasi plant and a little water
- Through logic and sophistry one can never understand how the Supreme Lord created this unlimited cosmos, but the demoniac atheists will never tire of using these methods
- Through the association of devotees, one can engage in the service of the Lord by hearing and chanting (sravanam kirtanam). Thus one can revive his dormant KC and, sticking to the cultivation of KC, return home, back to Godhead, even in this life
- Through the disciplic succession, one can attain this conclusion (to be the servant of the servant of Krsna), which is perfect elevation to the transcendental platform
- Through the execution of loving service, one can attain transcendental affection for Krsna
- Through the principles of religion, one can understand the Supreme Personality of Godhead, Brahman (the impersonal feature of the Supreme Lord) and Paramatma (the localized aspect of the Lord)
- Through these, he can understand the Supreme Personality of Godhead as He is, and he can understand that Lord Krsna is his eternal master and deliverer from the clutches of maya. In this way one can acquire real knowledge of his conditioned life
- Thus I have narrated the incident of the hunter. By hearing this narration, one can understand the influence of association with devotees
- Thus one can fix his mind constantly on the Supreme Personality of Godhead (by breathing excercises) and can attain (yati) Him
- Thus one's mind is fixed in samadhi. By devotional service one can then realize the spiritual form of the Lord, which is the destination of devotees. Thus his life becomes successful
- To a common man, here (SB 2.2.35) is a practical suggestion given by Srila Sukadeva Gosvami as to how one can perceive the Supreme Lord by reason and perception
- To achieve success in this way (by the association of pure devotees), one must first find the proper spiritual master and receive training under his direction. Then one can achieve faith in the Supreme. BG 1972 purports
- To attain perfection, one must make devotional service the center of life. In this way one can awaken his natural instincts by work, association and education
- To attain such service (of the Lord in conjugal love), one has to follow in the footsteps of the gopis in the ecstasy of sakhi-bhava. Then only can one understand the transcendental mellow of conjugal love
- To avoid the very bewildering illusory influence, one must accept the words of the Supreme Personality of Godhead as they are. Only then can one escape the influence of the illusory energy
- To become a servant of servant of servant of servant of Krsna. This is parampara system. In that way one can give up the deep attachment for all these, our creation, our developing attachments, grha-ksetra-sutapta-vittaih
- To become mother of Krsna or to become aunt of Krsna, it is not ordinary thing. It requires many, many lives' tapasya. Then one can become mother of Krsna
- To begin, the Lord says that by yoga practice one can make progress towards understanding the Absolute Truth, the Supreme Personality of Godhead
- To chant the holy name and dance in ecstasy is so easy and sublime that one can achieve all the benefits of spiritual life simply by following this process
- To chant the holy name of the Lord, one need not depend upon other paraphernalia, for one can immediately get all the desired results of linking with the Supreme Personality of Godhead
- To earn a living, one can honorably adopt the profession of a street sweeper, but one must not change his dress to the saffron robes of a renunciate simply to fill up his empty stomach
- To maintain the body, we require shelter, food, water and clothing, and all these necessities can be obtained without approaching puffed-up rich men. One can collect old garments that have been thrown out, one can eat fruits offered by the trees
- To make a show of devotional service will not help one. One must be a pure devotee following the devotional process; then one can convert others to devotional service
- To propagate the systematic transcendental knowledge of devotional service is the greatest mercy that one can show in this world
- To reach the platform of perfection takes many, many lives (bahunam janmanam ante jnanavan mam prapadyate (BG 7.19)). Nonetheless, even without undergoing severe austerities, one can attain perfection by Your (Krsna's) mercy
- To remember the Lord and desire to serve Him are the spiritual qualities of the spirit soul. One can curb down these spiritual qualities by artificial means, but they will be reflected in a perverted way on the mirror of material existence
- To search the audience of God in a lonely forest is considered to be in the mode of goodness. One can go out into the forest to attain spiritual perfection, but that does not mean that one can see the Lord personally there
- To stop the cycle of birth and death, one has to understand Krsna as He is. Simply by knowing Krsna, one can stop the process of rebirth into this material world. By acting in Krsna consciousness, one can return to Godhead
- To understand Krsna, the Personality of Godhead, one must undergo severe penances and austerities, but since the path of devotional service is perfect, by following this process one can very easily come to the spiritual platform and understand the Lord
- To understand the Lord and His activities, one must free his mind from all contamination of the material world, and this one can achieve by simply chanting the Lord's holy name. Thus one becomes free from all material bondage
- Try to find that planet from which one will never return, where there is eternal life, and where one can dance with Krsna. This is the meaning of Krsna consciousness
U
- Ultimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life; Dhrtarastra attained liberation only, and after many such liberated states of life one can attain to the stage of devotional service
- Ultimately the Vedas recommend activities by which one can reach the Absolute Truth and realize His impersonal feature in order to become one with Him
- Ultimately, as stated by the Lord in the Bhagavad-gita, bhaktya mam abhijanati: (BG 18.55) only through execution of devotional service can one understand Krsna
- Unauthorized yogis even dare to say publicly that one can indulge in drinking and at the same time practice meditation
- Unauthorized yogis even dare to say publicly that one can indulge in the habit of drinking and at the same time practice meditation
- Under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one's individual spiritual personality, and from the frustrations that result in void philosophy
- Under the spell of illusory energy, the spiritual spark is almost extinguished, but by practical devotional service one can revive his natural constitutional position
- Under the spiritual energy, one can understand his position, his relationship with God. Therefore it is said, mahatmanas tu mam partha daivim prakrtim asritah. And what is the sign? Their business is bhajana
- Unless one can find a person transcendental to the four basic defects, one should not accept advice and become a victim of the material condition
- Unless one can realize the transcendental form of the Supreme Lord, he cannot actually attain love of God, and without love of God there is no perfection in human life
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? BG 1972 purports
- Unless this covering (hiranmaya-patra) is removed so one can perceive the real face of the Personality of Godhead, factual realization of the Absolute Truth can never be achieved
- Up to the age of fifty one can actively work for sense gratification, but after the fiftieth year one's energy decreases
- Up to the age of fifty one can actively work for sense gratification, but after the fiftieth year one's energy decreases, although one can with great strain work for two or three more years - perhaps up to the fifty-fifth year
- Upon understanding Krsna, one can, at the moment of death, go immediately to His abode in the spiritual world. This spiritual world. is described thus in BG: na tad bhasayate suryo, na sasanko na pavakah, yad gatva na nivartante, tad dhama paramam mama
- Upstarts and unbelievers cannot have any access to this transcendental vision (by which one can see God's body), for they lack the required submission to the will of the Lord
V
- Vaisnavas must follow in the footsteps of Advaita Acarya, for by so doing one can actually engage in the devotional service of the Lord
- Vasudevaya means "to Krsna, the son of Vasudeva." Since by chanting the name of Krsna, Vasudeva, one can achieve all the good results of charity, austerity and penances
- Vedesu durlabham: one cannot reach Krsna merely by Vedic knowledge. Adurlabham atma-bhaktau: but when one becomes a devotee, then one can realize Him. Brahma, therefore, became a devotee
- Vedic civilization is - first teaching is brahmacari, how to learn to avoid sex life. If one can continue without sex life he is praised, naisthika-brahmacari. If one cannot, all right you become a perfect grhastha, so many rules and regulations
- Vedic knowledge confirms that one becomes entangled in this material life because of ignorance and that one can become free from material embarrassment by becoming situated in factual knowledge
- Vedic knowledge is transcendental and cannot be understood by mundane educational procedures. One can understand the Vedic mantras only by the grace of the Lord and the spiritual master - yasya deve para bhaktir yatha deve tatha gurau - SU 6.23
- Vidura was not a sadhu to satisfy the ill-gotten sentiment of Dhrtarastra. He was correctly pointing out the real situation of life, and how one can save oneself from such catastrophies
- Visate means that one can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. BG 1972 purports
- Visnu Purana (3.8.9) states: "One can worship the Supreme Personality of Godhead, Visnu, by proper discharge of the principles of varna and asrama. There is no alternative to pacifying the Lord by execution of the principles of the varnasrama system."
- Visvanatha Cakravarti Thakura has sung: "I offer my respectful obeisances unto the lotus feet of my spiritual master. Only by his satisfaction can one please the SPG, and when he is dissatisfied there is only havoc on the path of spiritual realization"
W
- We are born, every one of us born and nourished by this material nature. This is a fact, one can see. So who is the father? The mother is there, material nature, and we are children there
- We are not meant for that civilization. We are meant for the civilization by which one can understand his position, constitutional position, aham brahmasmi. Therefore our activities are different from the hogs' and dogs'
- We are now covered with base qualities. So when these base qualities are finished - not altogether, almost finished - then one can come to the platform of sattva-guna
- We are now in the twenty-eighth millennium of Vaivasvata Manu, but this fight (between the demigods and demons) took place in the beginning of Vaivasvata Manu's first millennium. One can historically calculate how long ago the battle took place
- We are very, very fallen souls. We cannot do anything. It is very, very difficult. Although at any time, as it is said before, kevalaya bhaktya. Simply by bhakti, devotional service, one can become liberated from all contamination. That's a fact
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We do not accept the principle of as many gods as one can imagine. God is one and He cannot be imagined; He is fact
- We do not condemn any religion because the Bhagwatam says that the religious process is the best by which one can attain love of God. So we are teaching Love of Godhead, not any particular type of religion
- We do not know how people can be captivated by the bogus yoga system in which it is stated that simply by meditating fifteen minutes daily one can attain the perfection of becoming one with God
- We have actually seen that one can never become satiated by hearing the conversations between Vidura and Maitreya. Both of them are devotees, and the more Vidura inquires, the more Maitreya is encouraged to speak
- We have to follow in the footsteps of such devotees (as Siva, Yamaraja, Brahma, the Kumaras, Kapila, etc.), for by this one easy process one can cross the great ocean of nescience just as one might cross a small hole created by the hoof of a calf
- We must engage in the nine processes of devotional service, the first of which is hearing (sravana). Then, under the direction of the spiritual master and the sastras, one can immediately become a liberated person
- We need not follow anyone who is not an authorized acarya. Acaryavan puruso veda: one can understand the truth fully when he has taken shelter of an expert acarya
- We often hear it said that God is infallible, and in BG Krsna states: When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature
- We should live by the mercy of God and take only those things which are allotted to us according to our particular living condition. In this way, by not encroaching on another's property, one can enjoy life
- We should live by the mercy of God and take only those things which are allotted to us. In this way, by not encroaching on another's property, one can enjoy life
- We sing in our daily prayers, yasya prasadad bhagavat-prasado yasyaprasadan na gatih kuto 'pi. By the pleasure of the spiritual master, one can get extraordinary power, especially in spiritual advancement
- Western philosophers sometimes think that the original cause of creation was a chunk that exploded. If one thinks of this chunk as the total material energy, the mahat-tattva, one can understand that the chunk was agitated by the glance of the Lord
- What is the aim of performing tapasya? The aim is to please the Supreme Lord through the spiritual master. Yasya prasadad bhagavat-prasado: "One can attain the mercy of the Lord only by attaining the mercy of the spiritual master." This is the idea
- What is to be said of a devotee who worships mother Ganges faithfully with a determined vow? One can only imagine the benefit that accrues to such a devotee
- Whatever one desires can be attained simply by hearing, chanting and glorifying the activities of Maharaja Bharata. In this way, one can fulfill all his material and spiritual desires. One does not have to ask anyone else for these things
- When a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell and the outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell
- When a man dies, he is generally overpowered by mucus and bile, and thus he chokes. Since it is very difficult to vibrate any sound while choking, it is simply by Krsna's grace that one can chant Hare Krsna at the time of death
- When a potter's wheel is moving and small ants located on that big wheel are moving with it, one can see that their motion is different from that of the wheel because they appear sometimes on one part of the wheel and sometimes on another
- When a saintly person visits their homes, one can understand that it is for no other purpose than to benefit the householders
- When affection is symptomized by direct happiness and distress, it is called attraction. In such an attracted state of ecstatic love, one can face all kinds of disadvantages calmly
- When devotional service develops and one's intelligence becomes clear, one can use his intelligence to return home, back to Godhead
- When God consciousness is developed, one can take advantage of the association of pure devotees. Syan mahat-sevaya viprah punya-tirtha-nisevanat: one is able to associate with the Lord even during the existence of this life
- When Krsna describes Himself in Bhagavad-gita, He says, raso 'ham apsu kaunteya: (BG 7.8) "I am the taste of liquids." So one can remember Krsna by tasting water
- When one (neophyte devotee) is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one can control the urges of the tongue and genitals, that is called dhrtih. From dhrtih, one becomes dhira, pacified. A pacified person is never disturbed by the urges of the tongue and the genitals
- When one can learn how to tolerate these temporary so-called pains and pleasure, then he is advanced
- When one can properly understand the truth, one becomes devoted and nirguna, free from material qualities. Simply by understanding the activities of Krsna one can become transcendental
- When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words
- When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world
- When one can understand Krsna as He is (tattvatah), one actually lives in the spiritual world, although apparently living within the material body. This technical science can be understood when one is actually spiritually advanced
- When one can understand that there is no difference between the Supreme and His name, one becomes more interested in petitioning the Lord: Hare Krsna - O my Lord, O energy of the Lord, please engage me in Your service
- When one can understand the body of Krsna as well as the Lord's lusty desires, one is immediately liberated. A conditioned soul encaged within the material body cannot understand Krsna
- When one chants the holy name of the Lord offenselessly, one can realize a transcendental position that is completely aloof from the material conception of life
- When one comes to the spiritual energy, one can understand Him - the Supreme Personality of Godhead
- When one considers his body - his head, his hands and so on - one can certainly understand the difference between the spirit soul and the body. No one says, "I head." Everyone says, "My head"
- When one desires Krsna, the Lord takes special care and encourages one to desire in such a way that one can attain to Him and be eternally happy. BG 1972 purports
- When one has got that vision, transcendental vision, samah sarvesu bhutesu mad-bhakti, then the devotional service begins. Not that with blunt eyes and senses one can serve God, devotional service
- When one is detached from the attraction of material prosperity, one can actually concentrate his mind upon the Supersoul
- When one is engaged in devotional service, there is no scope for his senses to be engaged otherwise. In such full Krsna consciousness, one can understand the Supreme Lord as He is
- When one is fully engaged in Krsna consciousness, beginning by chanting the mahamantra-Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare - then only can one understand the Supreme Personality of Godhead. BG 1972 p
- When one is not affected by the bodily conceptions, one can advance to the Lord's devotional service. The more we advance our freedom from the bodily conception, the more we are fixed in devotional service, and the more we are happy and peaceful
- When one is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one is situated on the absolute platform, one can understand that the holy name of the Lord and the Lord Himself are identical
- When one is situated on the platform of self-realization, he can certainly be easily attracted by Krsna and become a servant of the Lord. This is explained in the Bhagavad-gita - 18.54
- When one is situated on the transcendental platform of visuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuda. Lord Brahma offers his respectful obeisances unto that Supreme Lord
- When one is smiling but his teeth are not visible, one can distinctly mark a definite change in the eyes and in the cheeks. This is called smita smiling
- When one is so liberated, he can really understand the transcendental features of the form of the Lord. Siva advises everyone to practice bhagavad-bhakti-yoga. By doing so one can become really liberated and enjoy spiritual bliss
- When one is spiritually advanced, one can understand the name, form, qualities, pastimes and paraphernalia of the Supreme Lord
- When one is trained in devotional service and renders service unto Him (God), gradually one's senses are purified of material contamination. When one's senses are thus purified, then one can see, one can understand, one can hear and so on
- When one overcomes the material body through cultivation of spiritual knowledge and devotional service, one can revive his own position and thus engage in the service of the Lord
- When one realizes that the earth is such a small spot, & that on the earth in the US New York is but a small spot, and that in New York the individual is only one out of millions, then one can understand that he is not so very important after all
- When one scientifically studies the evolutionary theory, one can understand that human life is a junction where one may take the path of promotion or degradation
- When one sees the sunrise one can immediately remember Krsna, for Krsna says in Bhagavad-gita (7.8), prabhasmi sasi-suryayoh: - I am the shining of the sun and the moon
- When one surrenders unto the lotus feet of the Lord, these impediments (Attachment, greed and lust) are withdrawn, and one can realize the Supreme Personality of Godhead. Therefore the Lord is the protector of the surrendered soul
- When one thinks of Krsna constantly, love for Him manifests within the heart. Even though one may be ignorant, one can reach the far shore of the ocean of transcendental love by Lord Krsna's mercy
- When one wants to cross a large ocean, he requires a strong boat. It is said that this human form of life is a good boat by which one can cross the ocean of nescience
- When one's mind is attached to Krsna (mayy asakta-manah), one can fulfill the mission of life in one human birth
- When one's mind, intelligence and senses are purified of material contamination, one can understand the original feature of the Absolute Truth as a person
- When one’s eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannatha and His body as being completely spiritual
- When one’s senses are pure, one can render loving devotional service to Krsna. A pure devotee can only remember Krsna’s transcendental qualities. Remembering them, he fully engages in the loving service of the Lord
- When our senses are purified of material contamination, they become atindriya, transcendental senses, and when the transcendental senses are engaged in the service of the master of the senses, Hrsikesa, one can derive real transcendental pleasure
- When people become irreligious, not abiding by the laws of God, then it becomes burdensome. How one can say that "To cut throat is my religion"? Nobody can say like that. That is not religion. That means he has no sense of God consciousness
- When Sri Krsna sees Srimati Radharani and wants to touch Her body, He prohibits Her from going to the spot where one can cross the river Yamuna
- When that faith is very much concentrated, then one can understand Krsna. Visvasa sabde sudrdha-niscaya, krsne bhakti kaile sarva-karma krta haya (CC Madhya 22.62). This is called strong faith, or firm faith
- When the Brahman perfection is still more advanced by the selfsame execution of devotional service, there is no doubt at all that one can attain the supreme spiritual planet, Goloka Vrndavana, without change of body
- When the children are grown up, the man should leave home and search for Krsna consciousness. In this way one can make one's life perfect by going home to the kingdom of God
- When the dirt is cleansed from the core of one's heart, one can realize the form of the Supreme Personality of Godhead
- When the dormant propensity for bhakti is awakened, one can understand the Supreme Personality of Godhead as He is. Bhaktya mam abhijanati yavan yas casmi tattvatah
- When the heart is actually cleansed, one can clearly see the Lord sitting there without any disturbance
- When the Lord is pleased and reveals Himself, one can understand the transcendental form, name, qualities and pastimes of the Lord. This is confirmed in the Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3
- When the Lord is satisfied, one can fulfill any desire, material or spiritual. Bhagavad-gita (BG 3.14) also says, yajnad bhavati parjanyah: by offering sacrifices to Lord Visnu, one can have sufficient rainfall
- When the mind is completely cleansed of all sinful reactions, one can then understand his duty in the human form of life
- When the mind is fixed within the heart and the life air is transferred to the top of the head, one can attain perfection of yoga
- When the samvit factor of cognition is enlightened by the hladini potency of the same internal energy, they work together, and only thus can one attain knowledge of the Personality of Godhead
- When the spiritual body, mind and senses are completely purified, one can render service to the Supreme Personality of Godhead and His consort. In Vaikuntha the consort is Laksmi, and in Goloka Vrndavana the consort is Srimati Radharani
- When the Supreme Lord (Visnu) is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogi should no longer desire to see anything else
- When there are ample earthly flats to lie on, what is the necessity of cots and beds? When one can use his own arms, what is the necessity of a pillow? When one can use the palms of his hands, what is the necessity of varieties of utensils?
- When there is a river, one can take drinking water, wash his clothes, bathe and so on, for that water will serve all purposes. Similarly, if one worships the Supreme Personality of Godhead, Krsna, all his goals will be achieved
- When there is emotion caused by seeing something very dear, one can speak very swiftly and use kind words. When there is emotion caused by seeing something detestable, one cries very loudly
- When there is excessive heat, one can somehow or other tolerate it, but when there is excessive cold, everything collapses. This is actually experienced by a person at the time of death
- When there is heat, it is to be understood that there is fire. The heat of the fire is perceived directly. The fire may not be visible, but one can search out the fire by feeling heat
- When there is sufficient rainfall, the earth becomes fit to produce everything (sarva-kama-dugha mahi). If one can utilize the land properly, one can get all the necessities of life from the land, including food grains, fruits, flowers and vegetables
- When we have a troublesome dream, we cannot relieve it with a troublesome hallucination. One can counteract a dream only by awaking. Similarly, our material existence is due to our ignorance and illusion
- When you are fully joyful in your mind by executing devotional service . . . evam prasanna-manaso bhagavad-bhakti-yogatah. How one can become joyful? Simply by executing Krsna consciousness. Not otherwise. It is not possible
- When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him
- Where there are women and meat, there must be liquor and sex indulgence. When these are prominent in society, by God's grace one can expect a change in the social order by the Lord Himself or by His bona fide representative
- Wherever one goes on earth, he finds the same visa and customs systems operating, and on all the material planets one can similarly see the principles of birth, old age, disease, and death operating
- Whether one is a brahmana, ksatriya, vaisya, sudra, American, Englishman, Indian, etc., one can execute devotional service anywhere and everywhere in the material existence simply by offering prayers unto the Supreme Personality of Godhead
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required
- While performing fruitive activities one can become free from the actions of sinful life through austerity, penance, celibacy, control of the mind and senses, truthfulness and the practice of mystic yoga
- While teaching Rupa Gosvami, Sri Caitanya Mahaprabhu said, one can achieve the seed of devotional service by the mercy of the guru, the spiritual master, and then by the mercy of Krsna (CC Madhya 19.151). This is the secret of success
- Whoever hears or recites these descriptions of the expansions of Krsna's body is certainly a very fortunate man. Although this is very difficult to understand, one can nonetheless acquire some knowledge about the different features of Krsna's body
- With pure consciousness only can one enter into the kingdom of God. Materialistic persons, in their elevated condition, can enter any one of the planets within this material world, but all are subjected to dissolution over and over again
- With such unification of prakrti (material nature) and purusa (the enjoyer), the living symptoms are visible in material nature, but one can guess that in the person of the enjoyer, the purusa, there are powers of control and enjoyment
- With the materialistic mind one can reach the best planet in the universe, but no one can enter into the kingdom of God. Senses are called spiritually purified when they are not involved in sense gratification
- With the presence of Sri Caitanya Mahaprabhu they (so-called Hindu society) actually began following the regulative principles according to His order. That order is still existing, and anywhere & everywhere, in all parts of the world, one can execute it
- Within one's body and mind, one can think as either a dog or a god, and the next life is offered to him accordingly
- Without being a devotee of Lord Krsna, one can only be baffled and confused. To save living entities from such a calamity, Lord Krsna points out in Bhagavad-gita
- Without being thoughtful, philosopher, how one can understand, what is his position? Thoughtful. And that thoughtfulness comprehends so many things. Tapasa. One has to learn it by tapasya
- Without devotional service no one can attain liberation from the material clutches. Especially in this age, one can achieve the highest liberation simply by chanting Hare Krsna
- Without difficulty one can sit down anywhere, especially on the bank of the Ganges, Yamuna or any other sacred river, devise a sitting place or cottage, plant a tulasi tree, and before the tulasi chant the Hare Krsna maha-mantra undisturbed
- Without having the Vedic knowledge one can hardly understand the transcendental nature of the Lord's rasa dance and music
- Without intelligence, how one can be living being? Then he is stone
- Without knowing what is divine service, one cannot be divinely compassionate. First of all one should make his own life divine; then he can make divine compassion
- Without sikha without kanthi, one can become guru, that is fact for the paramahamsa, not for the preacher. Preacher must behave very nicely
- Worshiping the Deity at home, serving the devotee, hearing the Srimad-Bhagavatam, residing in a holy place and chanting the holy name of the Lord are all inexpensive items by which one can please the Lord
Y
- Yamunacarya says: My dear Lord, by understanding different Vedic literatures, one can come to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead. BG 1972 purports
- Yanti deva-vrata devan. By worshiping demigods one can elevate himself to the abodes of demigods; similarly, by worshiping the Supreme Personality of Godhead one can be elevated to spiritual kingdom. This is stated in different places in Vedic literature
- Yanti deva-vrata devan: those who are attached to the demigods and who perform the prescribed duties can approach the abodes of the demigods. In this way, one can go to the planet of the Pitas, or forefathers
- Yasya prasadad bhagavat-prasadah: by satisfying the senses of the spiritual master, one can satisfy the senses of the Supreme Personality of Godhead. Thus this behavior is not only mentioned in scriptures but also followed by acaryas
- Yesam tv anta-gatam papam: one can stick to Krsna consciousness only when one is completely free from all sinful reactions
- Yogic exercise is especially beneficial to keep the air in order so that diseases of the body become almost nil by such exercises. When they are properly done the duration of life also increases, and one can have control over death also by such practices
- You are completely under the nature's control. Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). Unless you are qualified. Everyone is ambitious, but does it mean simply by becoming ambitious, one can become very rich man or very respectable man?
- You do not know that DS is the only way one can please the SPG because of your foolishness. You cannot understand this fact. Your only activities should be those that can please the PG. Our education should be such that we can become elevated to KC
- You have understood our philosophy very nicely, and that is a great boon for someone who is as young as yourself. The perfection of human existence is to somehow or another develop Krsna Consciousness and the sooner that one can develop his KC the better
- You must at least avoid sinful activities. Then one can practice Krsna consciousness
- Youngsters who have had no taste of sex life can easily follow the vow of celibacy, and once fixed in the principle of such a life, one can very easily continue to the highest perfectional stage, attaining the kingdom of the three-fourths energy of God
- Yudhisthira said, "I wish to show the world that one can attain the highest perfection of life simply by taking shelter at Your lotus feet, exactly as one can satisfy the branches, twigs, leaves and flowers of an entire tree simply by watering the root"