Each and every word of Śrīmad-Bhāgavatam, full of volumes of explanation, each and every word. This is Śrīmad-Bhāgavatam. Vidyā-bhāgavatāvadhi. One's learning will be understood when he's able to understand Śrīmad-Bhāgavatam. Vidyā. Vidyā means learning, not this science, that science.
One can understand Śrīmad-Bhāgavatam in true perspective, then he's to be understood that he has finished his all educational advancement. Avadhi. Avadhi means "this is the limit of education." Vidyā-bhāgavatāvadhi.
So here Nārada says that, akhila-bandha-muktaye: "You should present literature for the people so that they can become liberated from this conditional stage of life, not that you should more and more entangle them in this conditional . . ." That is the main theme of Nārada's instruction to Vyāsadeva, "Why should you present rubbish literature to continue the conditional stage?"
Whole Vedic civilization is meant for giving liberation to the living entities from this material bondage. People do not know what is the aim of education. The aim of education, the aim of civilization, perfection of civilization, should be how people should get liberated from this conditional life. That is the whole scheme of Vedic civilization: to give liberation to the people.
So it is said, akhila-bandha-muktaye. Samādhinā, akhilasya bandhasya muktaye, akhilasya bandhasya. We are in conditional stage, perpetually bound up by the laws of material nature. This is our status. And Nārada is giving instruction to Vyāsadeva that, "Present literature so that they can become liberated. Don't give them more and more opportunity to continue this conditional life." Akhila-bandha. Akhila. Akhila means complete, wholesale. And who can give this contribution? That is also stated that, atho mahā-bhāga bhavān amogha-dṛk: whose vision is clear. Whose vision is clear.
(about a child) He should disturb.
Woman devotee: Is he disturbing you?
Prabhupāda: Yes.
Woman devotee: Yes.
Prabhupāda: Clear vision. Unless one has clear vision, how he can do welfare activities? You do not know what is welfare. His vision is clouded. If one's vision is clouded, if you do not know what is the destination of your journey, how you can make progress? Therefore the qualification . . . those who are prepared to do good to the human society, they must have clear vision. Then where is the clear vision? Everyone is becoming leader. Everyone is trying to lead people. But he himself is blind. He does not know what is the end of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31).
So therefore Vyāsadeva can do it, because he has clear vision. Nārada certifies. Nārada knows his disciple, what is the position. A spiritual master knows what is the condition. Just like a physician knows. By simply feeling the beating of pulse, a . . . an expert physician can know what is the condition of this patient, and he treats him and gives him medicine accordingly. Similarly, a spiritual master who is actually spiritual master, he can know . . . he knows the pulse-beating of the disciple, and he therefore gives him particular kind of medicine so that he may be cured.
So Nārada Muni knows what is the status of Vyāsadeva. He knows that he has got clear vision. Amogha-dṛk. Śrīdhara Svāmī says amogha. Amogha means . . . mogha means sinful, and amogha means without any sin. Amogha. So long one lives sinful life, he cannot have clear vision. Diseased condition. How? "Physician, heal thyself."
He cannot have clear vision. Therefore amogha-dṛk means he is liberated person. He can see. Amogha-dṛk. Dṛk means vision. Amogha-dṛk. And śuci-śravāḥ. Śuci-śravāḥ. Śuci-śravāḥ means whose śravāḥ, means aural reception, śuci. Śuci means pure, who has received knowledge by aural reception in pure heart, or from the pure source. Śuci-śravāḥ. Śuci means pure. Śravāḥ. Śravāḥ means hearing. Śuci . . .
These are the qualification of the person who can actually do benefit to the human society. Not that everyone can do. That is the mistake of the . . . everyone is giving some idea and some theory that, "This way there will be peace, there will be nice thing in the world." But he does not know that he has to receive from the pure source by aural reception. One has to hear from the pure source what is actually benefit to the human society.
These are the qualification: śuci-śravāḥ. Then next word is satya-rataḥ. Satya means truth, and rataḥ means engaged: "one who is engaged in the matter of the Absolute Truth," not relative truth. Absolute, satya-rataḥ. And dhṛta-vrataḥ. Dhṛta-vrataḥ. Vrata. Vrata means vow, and dhṛta means who has taken vow that, "I shall do this." These are the qualification.