Category:Krsna and Balarama
"Krsna and Balarama" | "Krishna and Balarama"
Pages in category "Krsna and Balarama"
The following 980 pages are in this category, out of 980 total.
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- In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Balarama and Lord Krsna in the family of Vrsni and by so doing He removed the burden of the world
- Nitai-Gaura, Radha-Syama, Jaya Krsna-Balarama
- When Krsna was staying on this planet He, His brother Balarama, and His sister Subhadra visited Kuruksetra. That ceremony is observed as Ratha-yatra
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- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A list of incarnations is given in SB which are: (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava (Parasurama), (20) Raghavendra, (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha (25) Kalki
- Accompanied by the cowherd boys and Balarama, Krsna brought forward the cows and played on His flute as He entered the forest of Vrndavana, which was full of flowers, vegetables and pasturing grass
- Acting just like ordinary boys, They played like roaring bulls as They fought each other, and They imitated the calls of various animals
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- Advaitam acyutam anadim ananta-rupam: (BS 5.33) when we speak of Krsna, we refer to all His avataras, such as Krsna, Govinda, Narayana, Visnu, Lord Caitanya, Krsna-Balarama and Syamasundara
- After a short time passed, both brothers, Rama and Krsna, began to crawl on the ground of Vraja with the strength of Their hands and knees and thus enjoy Their childhood play - SB 10.8.21
- After a while, Krsna fulfilled His promise to visit Akrura at his house. Akrura was in relationship with Krsna as His servitor, and Krsna wanted to get some service from him. He went there accompanied by Lord Balarama and Uddhava
- After Akrura's departure, Lord Krsna, Balarama and the cowherd boys entered Mathura to see the city. They observed that the gate of Mathura was made of first-class marble, very well constructed, and that the doors were made of pure gold
- After consulting together, They (Krsna and Balarama) decided to go to Hastinapura to show sympathy to Their relatives. Krsna and Balarama certainly knew that the Pandavas could not have been killed in the devastating fire
- After creating this situation by His yogamaya, Krsna, appearing with His elder brother, Balarama, as the most illustrious son in the dynasty of the Satvatas, very submissively and respectfully addressed Vasudeva and Devaki
- After dressing nicely, Krsna and Balarama went to a florist of the name Sudama. As soon as They reached the precinct of his house, the florist immediately came out and with great devotion fell down on his face to offer his respectful obeisances
- After equipping Themselves with military dress, Krsna and Balarama mounted Their chariots. Krsna rode the chariot of which Daruka was the driver. With a small army They came out of the city of Mathura, blowing Their respective conchshells
- After finishing this business, Krsna and Balarama immediately released Their father and mother, Vasudeva and Devaki, who had been imprisoned by Kamsa
- After hearing of these arrangements, Balarama and Krsna, who are very expert in killing opponents, mildly laughed at the plans of Kamsa
- After hearing only once from Their teacher, Krsna and Balarama learned all the arts and sciences. In sixty-four days and sixty-four nights, They learned all the necessary arts and sciences required in human society
- After hearing such enlightening instructions from Sri Balarama, Rukmini immediately became pacified and happy and adjusted her mind, which was very much afflicted by the degraded position of her brother Rukmi
- After hearing Their mother (Devaki) speak in this way, Lord Balarama and Krsna immediately called for the assistance of yogamaya and started for the lower planetary system known as Sutala
- After hearing Their mother speak in this way, Lord Balarama and Krsna immediately called for the assistance of yogamaya and started for the lower planetary system known as Sutala
- After leaving the florist's place, Krsna and Balarama saw a hunchbacked young woman carrying a dish of sandalwood pulp through the streets
- After meeting Them (Krsna and Balarama) and embracing Them, all their sufferings were mitigated. After this, Krsna's mother, Devaki, and Balarama's mother, Rohini, both embraced mother Yasoda
- After nearly a year, Baladeva observed that all the cowherd boys and calves were expansions of Krsna. Thus He inquired from Krsna and was informed of what had happened
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After returning home, he vividly informed Lord Krsna and Balarama of the actual situation in Hastinapura and the intentions of Dhrtarastra. Akrura was sent to Hastinapura by Krsna to study these, and by the grace of the Lord he was successful
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrura actually saw Krsna and Balarama face to face. Although They were the most influential personalities, They were glancing at him with smiling faces
- After taking Their baths and finishing all other morning duties, Krsna and Balarama could hear the beating of the kettledrums in the wrestling arena. They immediately prepared Themselves to proceed to the spot to see the fun
- After taking Their supper, Krsna and Balarama came to bid goodnight to Akrura and asked him how Kamsa was dealing with Their friends and relatives. Krsna then inquired into Kamsa's plans
- After the demon had been thrown into the trees, all the friends and associates of Dhenukasura immediately assembled and attacked Balarama and Krsna with great force. They were determined to retaliate and avenge the death of their friend
- After the killing of the (calf) demon, Krsna and Balarama finished Their breakfast in the morning, and while continuing to take care of the calves, They wandered here and there - SB 10.11.45
- After the new grains were cut and brought home from the paddy fields, the people began to observe the navanna ceremony everywhere, in the presence of the Lord as Sri Krsna and Baladeva
- After the visnu-murti disappeared, Akrura got out of the water. Finishing the rest of his ritualistic performance, he went near the chariot of Balarama and Krsna and was struck with wonder
- After this ghastly incident, the employees of the washerman immediately dispersed, leaving the clothing. Krsna and Balarama took possession of it and dressed according to Their choice
- After this He (Krsna) consulted with Balarama, and, being garlanded with lotus flowers but carrying no weapons, He came out of the city to meet Kalayavana, who had already surrounded Mathura
- After this incident ( Vidyadhara's deliverance), on a very pleasant night Krsna and His elder brother, Balarama, who are inconceivably powerful, went into the forest of Vrndavana
- After this nice political arrangement, the citizens of Mathura were pleased to live in Mathura, being protected by the strong arms of Krsna and Balarama
- After traversing a very long distance, the brothers (Krsna and Balarama) pretended to become tired. To mitigate Their weariness, They climbed up a mountain many miles above sea level
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth
- Akrura continued, "Anyone who knows Their (Krsna and Balarama's) unlimited strength would never dare offend Them or fight with Them"
- Akrura continued, "As the five material elements - earth, water, fire, air and sky - are distributed in everything manifested by different kinds of bodies, so You (Krsna and Balarama) alone enter the various bodies created by Your own energy"
- Akrura continued, "I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother (Balarama) and cowherd boyfriends, and sanctify my house"
- Akrura continued, "In the material world, You (Krsna and Balarama) create, maintain and dissolve the whole manifestation by the interactions of the three material qualities, namely goodness, passion and ignorance"
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- Akrura continued, "My dear Lord Krsna and Balarama, both of You are the original personality from whom everything has emanated, the original cause of all causes. You have inconceivable energy, and You are all-pervasive"
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- Akrura continued, "There is no question of Your being conditioned or liberated. You (Krsna and Balarama) are ever liberated in any condition of life. As stated in the Bhagavad-gita, only fools and rascals consider You an ordinary man"
- Akrura continued, "You (Krsna and Balarama) are not implicated in the activities of those material qualities, for Your supreme knowledge is never overcome like the knowledge of the individual living entity"
- Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Akrura said, "My dear Krsna & Balarama, it is very kind of You to have killed Kamsa & his associates. You have delivered the whole family of the Yadu dynasty from the greatest calamity. The Yadus will always remember Your saving of their great dynasty"
- Akrura thought, "Certainly Krsna and Balarama will call me ‘Akrura, Uncle,’ and at that time my whole life will be glorious. Unless one is recognized by the Supreme Personality of Godhead, his life cannot be successful"
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- Akrura was warmly received by Lord Krsna and Nanda Maharaja and offered a resting place for the night. In the meantime, the two brothers Balarama and Krsna went to take Their supper
- Akrura-tirtha is located on the road between Vrndavana and Mathura. When Krsna and Balarama were being taken to Mathura by Akrura, the Lord rested at this place and took His bath in the Yamuna
- All persons who participated in the Battlefield of Kuruksetra or otherwise with the Lord (Krsna) or with Baladeva, etc., would benefit by attaining spiritual existence according to the situation of their minds at the time of death
- All the cowherd boyfriends of Krsna and Balarama approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Krsna and Balarama tinkled
- All the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krsna and Balarama traversed Vrndavana, purifying the land with Their lotus footprints
- All the cowherd men, headed by Nanda Maharaja, enjoyed topics about the pastimes of Krsna and Balarama with great transcendental pleasure, and they could not even perceive material tribulations - SB 10.11.58
- All the cowherd men, including Nanda Maharaja, used to talk of the wonderful activities of Lord Krsna and Balarama, and they were always so much absorbed in those talks that they forgot the threefold miseries of this material existence
- All the gopi friends of Yasoda & Rohini enjoyed the naughty childish activities of Krsna & Balarama in Vrndavana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yasoda to lodge complaints against the restless boys
- All the kings, led by Krsna and Balarama, worshiped the sages according to the Vedic rules and regulations
- All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brahmanas present began to praise Krsna and Balarama ecstatically
- All the residents of Mathura, who had not seen Krsna and Balarama for a long time, were very much pleased to see Them again. They felt joyful, like a person who has regained his lost property
- All who were there personally visited Lord Balarama and Krsna, and being properly welcomed by Them, they began to glorify the members of the Yadu dynasty, especially Krsna and Balarama
- Along with the other little cowherd boys, Krsna and Balarama went into the pasturing ground and took charge of the calves, and there They played with Their playmates. While taking charge of the calves, sometimes the two brothers played on Their flutes
- Although devotees who worship Krsna in opulence (His Vaikuntha aspect) may prefer to see Lord Krsna at Kuruksetra along with Subhadra and Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa dance with Srimati Radharani
- Although her (Subhadra) father, Vasudeva, and her brother Krsna were not in agreement with Him, Balarama was in favor of marrying Subhadra to Duryodhana
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although Lord Baladeva appeared before the birth of Lord Krsna and is therefore Krsna's worshipable elder brother, He used to act as Krsna's eternal servitor
- Although the boys were village boys and were not expected to be learned in all the Vedic principles of religious ritual, they hinted that because of their association with Krsna and Balarama, they knew all those principles
- Although the companions of Lord Krsna and Balarama were simple cowherd boys, they were in a position to dictate even to the high-class brahmanas engaged in the Vedic rituals of sacrifice
- Although they (the brahmanas) heard all the arguments on behalf of Krsna and Balarama, they did not care for them, and they refused to speak to the boys
- Always being anxious to protect the children and to execute their duties, they were not very tranquil. In a very short time, Krsna and Balarama began to stand up and slightly move on Their legs
- Another day, when Krsna and Balarama were playing with Their friends, all the boys joined Balarama and complained to mother Yasoda that Krsna had eaten clay
- Another gopi began to praise the unique position of Govardhana Hill in this way: "How fortunate is this Govardhana Hill, for it is enjoying the association of Lord Krsna and Balarama, who are accustomed to walking on it"
- Another gopi expressed her opinion that Krsna and Balarama, while tending the cows, appeared just like actors going to play on a dramatic stage
- Another gopi said, "Everything appears wonderful when Krsna and Balarama travel in the forest of Vrndavana playing Their flutes and making intimate friendship with all kinds of moving and nonmoving living creatures"
- Another gopi said, "With leaves and flowers decorating His (Krsnas) body, He looks like some hero. When He plays on His flute and calls the cows with Balarama, the river Yamuna stops flowing and waits for the air to carry dust from His lotus feet"
- Anxious about his two sons, who had been put under the protection of Nanda without Nanda’s knowledge, Vasudeva inquired about Them with great anxiety. Both Balarama and Krsna were the sons of Vasudeva
- Anyone who executes the chanting of this mantra has to abide by certain principles and vows. Although Balarama and Krsna are transcendental personalities, They strictly followed the regulative principles
- Anyone who hears, recites or chants them surely gets all his spiritual desires fulfilled. Thus Krsna's childhood pastimes, His sporting with Balarama and the cowherd boys in Vrndavana, were described
- Apprehension of some mishap to Krsna or to His beloved queens, as exhibited by Baladeva and Yudhisthira, has been explained. This apprehension is not exactly due to their ignorance of the inconceivable potencies of Krsna but to their intense love for Him
- As far as the gopis of Vrndavana were concerned, from the very beginning of their lives they did not know anything beyond Krsna. Krsna and Balarama were their life and soul
- As Krsna and Balarama approached the bow, They were warned not to go nearer, but Krsna ignored this warning. He forcibly went up and immediately took the big bow in His left hand
- As Krsna wandered in the forest with Baladeva and the two of Them wonderfully played Their flutes, all the gopis became very much attracted. Thus they praised the Lord’s activities, describing how He was enthusing all the plants, birds, hills and water
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As soon as he saw Lord Krsna and Balarama in his presence, he and all his family members stood up from their seats and bowed down at the lotus feet of the Lords
- As soon as Krsna and Balarama heard that Nanda Maharaja was waiting for Them and could not take his food in Their absence, They started to return
- As soon as Krsna and Balarama were a little grown up, They were meant for taking care of the calves. Although born of a very well-to-do family, They still had to take care of the calves. This was the system of education
- As soon as Nanda and Yasoda and the cowherd men heard this news (that Balarama was not with Krsna), they became even more anxious
- As soon as They (Krsna and Balarama) would come crawling to Their mothers, Yasoda and Rohini would take Them on their laps and, covering Them with the lower portion of their saris, allow Them to suck their breasts
- As soon as They lay down on the bedding, They very quickly fell fast asleep. In this way, Krsna and Balarama used to enjoy Vrndavana life as cowherd boys
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As sunset approached, Krsna, Balarama and Their cowherd boyfriends went to the outskirts of the city, where all their carts were assembled
- As the fire spread more and more, Krsna and Balarama jumped from the top of the mountain down to the ground - a distance of eighty-eight miles. Thus, while the peak was burning up, Krsna and Balarama escaped, unseen by Jarasandha or his men
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As They (Ksna and Balarama) grew up They began talking with Their parents and others in childish language, and thus They gave great pleasure to all the inhabitants of Vrndavana
- As they rode from Vrndavana to Mathura, all the passersby along the way who saw Krsna and Balarama could not help but look at Them again and again
- As was the Vedic custom, the King offered Krsna and Balarama honey and fresh, washed garments. He was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes
- As yogamaya gradually withdrew her action, then others could understand, especially Balarama, and inquired from Krsna
- At Akrura’s request, Krsna and Balarama left the house of Nanda Maharaja for Mathura. At that time the mind of Srimati Radharani was disrupted, and She became almost mad because of extreme separation from Krsna
- At that time, Krsna became very much afraid of Jarati and went to His elder brother Baladeva. He said, "My dear brother, I have stolen yogurt! Just see - Jarati is coming hurriedly to catch Me!"
- At that time, when Krsna and Balarama, along with Their wives, children and relatives, sat down in that great sacrificial arena, it appeared that the SP of Godhead was present along with all the living entities and multienergies that are part of Him
- At that time, while Krsna, Balarama and the damsels were so much absorbed, almost in madness, a demoniac associate of Kuvera (the treasurer of the heavenly planets) appeared on the scene
- At the meeting of all the inhabitants of Gokula, a cowherd man named Upananda, who was the most mature in age, knowledge & was very experienced according to time, circumstances & country, made this suggestion for the benefit of Rama & Krsna - SB 10.11.22
- At the request of Balarama, Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so people would not know that the original calves and boys were missing
- At the time of Aniruddha's marriage, when we were all playing chess, there was another fight with your brother Rukmi on a controversial verbal point, and My elder brother, Balarama, finally killed him
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- Baladeva felt astonished and said, "How wonderful it is that my ecstatic love for Krsna is again being attracted to so many cowherd boys, calves and cows!" He was struck with wonder by thinking in this way
- Baladeva is a direct expansion of Krsna, but He still accepts Krsna as worshipable
- Baladeva is an expansion of Krsna, from Baladeva the next expansion is Sankarsana; thus Sankarsana is kala, but Baladeva is svamsa. There is no difference among Them. This is very nicely explained in the Brahma-samhita - 5.46
- Baladeva is the first expansion of Krsna, and from Baladeva expand Sankarsana, Vasudeva, Pradyumna and Aniruddha
- Baladeva's affection for Krsna is illustrated in this statement to Subala: "My dear friend, please inform Krsna not to go to Kaliya's lake today. Today is His birthday, and so I wish to go along with Mother Yasoda to bathe Him"
- Baladeva, Laksmana, Advaita Acarya, Lord Nityananda, Lord Sesa and Lord Sankarsana taste the nectarean mellows of the transcendental bliss of Lord Krsna by recognizing Themselves as being His devotees and servants
- Balarama & Krsna were so engrossed in playing with Their friends that They did not wish to go back; They just engaged Themselves in playing more & more. When Rohini was unable to take Them back home, she went home & sent mother Yasoda to call Them again
- Balarama also embraced Akrura. Taking him by the hand, Krsna and Balarama brought him to Their sitting room, where They offered him a very nice sitting place and water for washing his feet
- Balarama also embraced Krsna, but He was laughing because when everyone else had been so overwhelmed with anxiety, He had known what would happen to Krsna
- Balarama and Krsna are the original efficient and material causes of the material world. As Maha-Visnu and the material energy, They enter into the material elements and create the diversities by multi-energies. Thus They are the cause of all causes
- Balarama and Krsna enjoyed Their childhood pastimes, imitating Lord Ramacandra's monkeys, who constructed the bridge over the ocean, and Hanuman, who jumped over the water to Ceylon. They used to imitate such pastimes among Their friends
- Balarama and Krsna, along with all Their friends, played all kinds of sports and enjoyed the soothing atmosphere of Vrndavana, full of rivers, lakes, rivulets, fine trees and excellent gardens filled with fruits and flowers
- Balarama appeared from the first hair (of Lord Visnu), and Krsna appeared from the second hair
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Balarama dasa always fully tasted the nectar of love of Krsna. Upon hearing the name of Nityananda Prabhu, he would become greatly maddened
- Balarama inquired from Krsna about the actual situation, "My dear Krsna, in the beginning I thought that all these calves and boys were either great sages and saintly persons or demigods, but at present it appears that they are actually Your expansions"
- Balarama means guru-tattva. Balarama represents guru. Yasya prasadad bhagavat-prasadah. If we want to understand Caitanya Mahaprabhu, if we want to understand Krsna, then we must take shelter of Balarama
- Balarama played with Lord Krsna in these three different moods in Vraja
- Balarama represents plowing the land for agriculture and therefore always carries in His hand a plow, whereas Krsna tends cows and therefore carries a flute in His hand. Thus the two brothers represent krsi-raksya and go-raksya
- Balarama said to Krsna, You Yourself are playing as the calves & cows & boys. What is the mystery of this situation? Where have those other calves & cows & boys gone? And why are You expanding Yourself as the cows, calves & boys? Will You kindly tell Me
- Balarama said, "Krsna Yourself are playing as the calves and boys. What is the mystery of this situation? Where have those other calves and boys gone? And why are You expanding Yourself as the calves and boys? Will You kindly tell Me what is the cause?"
- Balarama said, "Tell Him He should not leave the house today." This shows how Balarama, Krsna's elder brother, took care of Krsna with parental love, within the scope of fraternal affection
- Balarama said, "The principal deities of all planets engage in His service and consider themselves most fortunate to take the dust of the lotus feet of Krsna on their helmets"
- Balarama said, "Whatever Rukmi might have been, he is now Our brother-in-law, a relative of Our family, and You (Krsna) should not have put him in such a condition"
- Balarama suspected that they would attack Krsna, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kundina
- Balarama understood that all those boys and calves were only expansions of Krsna
- Balarama was known as the son of Vasudeva because His mother, Rohini, was present there, but Nanda Maharaja did not know about Krsna
- Balarama was only fifteen days older than Krsna. By the blessings of Krsna, Yogamaya became the daughter of mother Yasoda, but by the supreme will she was not able to enjoy the parental love of her father and mother
- Balarama was transferred to the womb of Rohini, Vasudeva's own wife, but Rohini was kept under the protection of Nanda Maharaja. Krsna was personally delivered to Yasoda and exchanged with her daughter
- Balarama, Krsna’s vaibhava-prakasa, is eternally situated in Gokula. From the quadruple prabhava-vilasa, twenty-four forms of the vaibhava-vilasa are expanded. Each has four hands holding weapons in different positions
- Bali Maharaja offered Lord Krsna and Balarama the best seat he had in his possession, and when both Lords were seated comfortably, he began to wash Their lotus feet
- Bali Maharaja, saw that Lord Balarama and Krsna had come to his planet, he immediately merged in an ocean of happiness
- Bali said, "My dear Lords (Krsna and Balarama), it is very difficult for the living entities to get to see You, yet when You are merciful upon Your devotees You are easy for them to see"
- Because Krsna and Balarama happened to be ksatriyas, They were specifically trained in military science, politics and ethics
- Because Krsna and Balarama were fighting with Jarasandha just like ordinary human beings, the affair appeared wonderful
- Because of being too attached to playing with the other boys, Krsna and Balarama did not return upon being called by Rohini. Therefore Rohini sent mother Yasoda to call Them back, because mother Yasoda was more affectionate to Them - SB 10.11.13
- Because of the dead bodies of the asses, there was a panoramic scene. It appeared as if clouds of various colors were assembled in the trees. Hearing of this great incident, the demigods from the higher planets showered flowers on Krsna and Balarama
- Because of Their (Balarama and Krsna) feeling affection for Nanda and Yasoda, Lord Krsna and Balarama became choked up, and for a few seconds They could not speak
- Because the sages assembled in the place of pilgrimage at Kuruksetra had spoken about the Lord as the supreme cause of everything, Vasudeva simply repeated it out of his love for Krsna and Balarama
- Because they saw Krsna and Balarama daily, face to face, they (the citizens of Mathura) soon forgot all material miseries completely
- Because Vasudeva was so anxious about Krsna, he inquired about the safety of His residence. He also inquired about Balarama and His mother, Rohini, who were entrusted to the care of Nanda Maharaja
- Before he could escape even a few steps, however, Balaramaji immediately captured him, and because the King (of Kalinga) had always shown his teeth while criticizing Balarama and Krsna, Balarama broke all the King's teeth with His club
- Being afraid of His mother, Krsna replied, “My dear mother, all these boys, including My elder brother, Balarama, are speaking lies against Me
- Being captivated by the activities of their offspring, they (parents) take much care for their well-being. As for Vasudeva and Devaki, they were always anxious for the protection of their sons, Krsna and Balarama
- Being captivated by the beautiful features of Krsna & Balarama, Their talking, Their smiling, Their glancing & Their other activities, the hunchbacked woman began to smear all the pulp of sandalwood over Their bodies with great satisfaction and devotion
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Being forcibly taken away by Sankhacuda, the damsels of Vraja called out the names of Krsna and Balarama for protection. The two brothers immediately began to follow them, taking up big logs of sala wood in Their hands
- Being ordered by Their teacher, Krsna and Balarama immediately returned home on Their chariot. They traveled at great speed, like the wind, and made sounds like the crashing of clouds
- Being very nicely attired, Krsna and Balarama looked like elephants dressed with colored clothing on the full-moon day or the dark-moon day
- Bhadrasena therefore left the party of Balarama & joined Krsna, and he agitated his friends as much as the Mandara Hill had agitated the whole ocean. By his roaring sounds he deafened all his friends, and he enthused Krsna with his chivalrous activities
- Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead. The Supreme Godhead is Krsna; from Him comes the first expansion, Baladeva, and from Baladeva come Sankarsana, Aniruddha and many other forms, followed by the purusa-avataras
- Bhismaka, King of Vidarbha, being approached by Sri Balarama and persuaded by many saintly persons, was induced to participate in the marriage ceremony of Krsna and Rukmini
- Both (Krsna and Balarama) were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants
- Both Balarama and Krsna began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly
- Both brothers, Lord Krsna and Lord Baladeva, went to Mathura from Vrndavana and killed Their maternal uncle (Kamsa), who had given so much trouble to Their parents, Vasudeva and Devaki
- Both Lord Krsna and Lord Baladeva have such (beautiful, black) hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead
- Both the father and the mother (Devaki and Vasudeva) wanted to embrace their sons, but they understood that Krsna and Balarama were the Supreme Personality of Godhead, and they therefore hesitated to embrace Them
- Both the spiritual and material worlds are manifestations of the energy of acting, in which Krsna acts in the form of Sankarsana and Balarama
- But Krsna and Balarama caught each of the asses by the hind legs and, exactly in the same way, wheeled them around. Thus They killed all of them and threw them into the palm trees
- By addressing the brahmanas as "knowers of all religious principles," the boys expressed the point of view that when the Supreme Personality of Godhead, Krsna and Balarama, were asking for food, the brahmanas should immediately deliver some
- By his astrological calculation, Garga Muni could understand that Krsna was the son of Devaki, which Nanda did not know. Indirectly Garga Muni said that Krsna and Balarama were both sons of Vasudeva
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By the will of Lord Caitanya, Sacidevi invited Nityananda to take prasadam at her house. Thus Visvambhara (Lord Caitanya) and Nityananda were eating together, & Sacidevi realized that They were none other than Krsna and Balarama. Seeing this, she fainted
C
- Canura continued, "Because of Your Krsna's) strength, it behooves You to compete with the strongest wrestlers amongst us. I therefore wish to wrestle with You, and Your elder brother, Balarama, will wrestle with Mustika"
- Canura continued, "We wish, therefore, for You (Krsna and Balarama) to join with us in wrestling so that all the people present here, including the King, will be pleased"
- Canura continued, "You (Krsna and Balarama) are cowherd boys, and we have heard that while tending Your cows in the forest, You enjoy wrestling with each other"
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
- Citralekha painted many pictures. Among those of the human beings were the members of the Vrsni dynasty, including Vasudeva, the father of Krsna; Surasena, the grandfather of Krsna; Sri Balaramaji; Lord Krsna; and many others
- Confused, he (Akrura) immediately came out of the water and went to see where the boys (Krsna and Balarama) were, and he was very much surprised to see that They were sitting on the chariot as before
- Cowards became very much afraid upon seeing the ghastly and horrible scene, and heroes began to talk delightedly among themselves about the heroism of the two brothers (Krsna and Balarama)
D
- Dear Krsna, why are You so restless that You have eaten dirt in a solitary place? This complaint has been lodged against You by all Your playmates, including Your elder brother, Balarama. How is this - SB 10.8.34
- Dear Yasoda, why don't you restrict your naughty Krsna? He comes to our houses along with Balarama every morning and evening, and before the milking of the cows They let loose the calves, and the calves drink all the milk of the cows
- Devaki and Rohini said, "Actually They are not our sons; They belong to you. Nanda Maharaja and you (Yasodadevi) are the real father and mother of Krsna and Balarama"
- Devaki and Rohini said, "As long as They (Krsna and Balarama) were under your (Yasodadevi) care They had not even a pinch of difficulty. Under your protection, They were completely out of the way of all kinds of fear"
- Devaki and Rohini said, "This most affectionate care which you (Yasodadevi) have taken for Them (Krsna and Balarama) is completely befitting your elevated position"
- Devaki and Rohini said, "We shall never forget your kindly behavior toward us. When Krsna and Balarama were born, before They even saw Their real father and mother, They were entrusted to your care"
- Devaki and Rohini said, "You (Yasodadevi) have nicely fed, nourished and loved Them (Krsna and Balarama) and have performed many auspicious religious ceremonies for Their benefit"
- Devaki and Rohini said, "You (Yasodadevi) raised Them (Krsna and Balarama) as your own children, fostering Them as birds take care of their offspring in the nest"
- Devaki said, "You (Krsna) and Balarama immediately brought him from the custody of Yamaraja, although he had been dead for a very long time"
- Devaki said, “My dear Lord, Your eternal forms, like Narayana, Lord Rama, Hayasirsa, Varaha, Nrsimha, Vamana, Baladeva and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original"
- Dressed with garlands of lotus flowers, They were sometimes singing very sweetly among Their friends. One gopi told her friends, "How is it Krsna and Balarama are looking so beautiful?"
- Dressed with muddy earth mixed with cow dung and cow urine, the babies (Krsna and Balarama) looked very beautiful - SB 10.8.23
- During the daytime They (Krsna and Balarama) took lessons on a subject from the teacher, and by nightfall They were expert in that department of knowledge
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
E
- Even Balarama, the elder brother of Krsna, sometimes unknowingly offered respect to Him
- Even if one is materially inclined, one may take to the shelter of the lotus feet of Krsna and Balarama, or Gaura and Nitai, so that he will very soon be purified of all material desires - ksipram bhavati dharmatma sasvac chantim nigacchati
- Everyone believed that the Pandavas, along with their mother, Kunti, had been killed. This information was also sent to Lord Krsna and Balarama
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
F
- Farm development is Krsna and Balarama. Krsna is tending cows, and Balarama is plowing
- Father and son generally sit together, so mother Yasoda requested Krsna and Balarama to return, and she advised the other boys to go home so that their parents would not have to wait for them
- First he (Jarasandha) tried to find Them (Krsna and Balarama), searching for a long time, but when he failed he decided to trap and kill Them by setting fires around the peak. He therefore surrounded the peak with firewood and set it ablaze
- Following this, Sri Balarama married Revati, daughter of King Raivata, ruler of Anarta Province. This is explained in the Ninth Canto of Srimad-Bhagavatam. After the marriage of Baladeva, Krsna married Rukmini
- For a very long time the women of Mathura had heard about Krsna and Balarama and Their uncommon characteristics, and they were very much attracted and eager to see Them
- For example, the fraternal feelings of Balarama are mixed with servitude and parental affection. Similarly, King Yudhisthira's attraction for Krsna is also mixed with parental affection and servitude
- Formerly he (Paramesvara dasa) was Arjuna, a friend of Krsna and Balarama.He was the fifth among the twelve gopalas.He accompanied Srimati Jahnava-devi when she performed the festival at Khetari
- Formerly Paramesvara dasa was Arjuna, a friend of Krsna and Balarama
- From Baladeva the first phalanx of plenary expansions, Vasudeva, Sankarsana, Aniruddha and Pradyumna, expands. Lord Sri Krsna is Vasudeva, and Baladeva is Sankarsana
- From the very day on which Brahma stole the calves and boys, yogamaya acted in such a way that the residents of Vrndavana, including even Lord Balarama, could not understand how yogamaya was working and causing such uncommon things to happen
G
- Garbhodakasayi Visnu is an expansion of Karanodakasayi Visnu, Karanodakasayi Visnu is an expansion of Sankarsana, and Sankarsana is an expansion of Balarama, who is an immediate expansion of Lord Krsna
- Garga Muni replied, "Vasudeva has sent me to see to the reformatory performances of these boys, especially Krsna's, but if I do so it may incidentally appear that Krsna is the son of Devaki, since I am Vasudeva's family priest"
- Gopis inquired from Balarama, "Does He (Krsna) sometimes remember His father Nanda and His mother Yasoda and the other friends with whom He so intimately behaved while in Vrndavana"
- Gopis inquired from Balarama, "Does Krsna have any plans to come here to see His mother, Yasoda, and does He remember us gopis, who are now pitiably bereft of His company"
- Gopis said, "If only He would come here and accept these garlands we have made. Dear Lord Balarama, descendant of Dasarha, You know that we would give up everything for Krsna's friendship"
H
- Hare Krsna, Hare Rama addresses not only Krsna and Balarama but Lord Caitanya and Lord Nityananda as well - CC Intro
- Hare Krsna, Hare Rama addresses not only Krsna and Balarama but Lord Caitanya and Nityananda as well
- Having attained this wonderful body, he (Aghasura) stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krsna and Balarama, he sat on the path
- Having been requested by Lord Baladeva, Krsna explained the whole situation, and Baladeva understood it - SB 10.13.39
- Having heard that Krsna had already killed the elephant Kuvalayapida, Kamsa knew beyond doubt that Krsna was formidable. He thus became very much afraid of Him. Krsna and Balarama had long arms
- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (Akrura) further informed Satadhanva, "Krsna and Balarama are so powerful that simply by willing They create, maintain and dissolve the whole cosmic manifestation"
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Bakasura) appeared on the scene suddenly and immediately attacked Krsna with his pointed, sharp beak and quickly swallowed Him up. When Krsna was thus swallowed, all the boys, headed by Balarama, became almost breathless, as if they had died
- He (Baladeva) attended the svayamvara ceremony of Draupadi along with Sri Krsna
- He (Baladeva) is the plenary manifestation of the Supreme Personality of Godhead, and therefore He is as good and powerful as Lord Krsna. He belongs to the visnu-tattva (the principle of Godhead)
- He (Baladeva) was also entrusted to Nanda Maharaja along with His mother, Rohini, when Vasudeva embraced imprisonment by mutual agreement with Kamsa. So Nanda Maharaja is also the foster father of Baladeva along with Lord Krsna
- He (Balarama) was actually the seventh son of Devaki prior to the birth of Lord Krsna, but by the will of the Lord He was transferred to the womb of Rohini to escape the wrath of Kamsa
- He (Balarama) was astonished to see all the residents of Vrndavana so affectionate to their own children, exactly as they had been to Krsna. Similarly, the cows had grown affectionate to the calves - as much as to Krsna
- He (Balarama) was expert in presenting an appeal, and thus, treating the gopis very respectfully, He began to narrate the stories of Krsna so tactfully that the gopis became satisfied
- He (Bali) began to offer prayers to the Lords (Krsna and Balarama) in a voice which choked up intermittently
- He (Bali) worshiped the Lord sufficiently, and thereafter Lord Krsna and Lord Balarama took away the six conditioned souls and returned to the city of Dvaraka
- He (florist) offered a nice seat to Krsna and Balarama and asked his assistant to bring out flowers, betel nuts and pulp of candana. The florist's welcome greatly satisfied the Lord
- He (Garga Muni) carefully did not disclose the fact that Balarama had also appeared in the womb of Devaki and was subsequently transferred to the womb of Rohini. Krsna and Balarama are real brothers, being originally sons of Devaki
- He (Jarasandha) thought Krsna and Balarama to be ordinary human beings, and he was trying to measure the activities of the Lord. Due to this pastime Krsna is known as Ranacora, which means "one who has left the battlefield"
- He (Kamsa) also told the trainers of the elephants, "Be sure to bring the elephant named Kuvalayapida and keep him at the gate of the wrestling arena. Try to capture Krsna and Balarama on Their arrival and have the elephant kill Them"
- He (Kamsa) began to have many inauspicious visions, and he could understand that Krsna and Balarama, who had approached the precincts of the city, were his messengers of death
- He (King Bhismaka) was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes according to their personal strength, age and material possessions
- He (Krsna) and Balarama went to the forest where that demon was living with other demons, who had all taken the shape of asses
- He (Krsna) entrusted the gopis to the care of Balarama and followed Sankhacuda wherever he fled. Krsna wanted to take the valuable jewel resembling a conchshell from the head of the demon
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Krsna) then proceeded slowly, without fear, taking Rukmini away exactly as a lion takes a deer from the midst of jackals. Meanwhile, Balarama appeared on the scene with the soldiers of the Yadu dynasty
- He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel
- He (Nanda Maharaj) said, "My dear Uddhava how is my friend Vasudeva enjoying life? He is now released from the prison of Kamsa, and he is now with his friends and his children, Krsna and Balarama"
- He (Sandipani Muni) consulted with his wife about what to ask from Them. He and his wife had already seen the extraordinary potencies of Krsna and Balarama and could understand that the two boys were the Supreme Personality of Godhead
- He (Sankhacuda) appeared before Krsna, Balarama and the damsels of Vraja and began to lead the girls away to the north. He commanded them as if he were their proprietor and husband, despite the presence of Krsna and Balarama
- He (Upananda) said: My dear friends the cowherd men, in order to do good to this place, Gokula, we should leave it, because so many disturbances are always occurring here, just for the purpose of killing Rama and Krsna - SB 10.11.23
- He (Vasudeva) believed the words of the sages that his sons Krsna and Balarama were the Supreme Personality of Godhead
- He concluded that this mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, "It was arranged by Krsna, and even I could not check its mystic power"
- He considers Himself a servant and knows Krsna to be His master. Thus He regards Himself as a fragment of His plenary portion
- He executes the orders of Lord Krsna in the work of creation, and in the form of Lord Sesa He serves Krsna in various ways
- He Himself helps in the pastimes of Lord Krsna, and He does the work of creation in four other forms
- He said, "O mother, O father, please excuse Us for this inability." All this behavior of the Lord gives me pain at heart
- Hearing about the pastimes of Krsna and Balarama with great pleasure, mother Yasoda & Rohinidevi, so as not to be separated from Them for even a moment, got up with Them on one bullock cart. In this situation, they all looked very beautiful - SB 10.11.34
- Hearing the vibration, Yamaraja appeared and received Sri Krsna with all respectful obeisances. Yamaraja could understand who Krsna and Balarama were, and therefore he immediately offered his humble service to the Lord
- Here (in SB 10.8.21) one can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- His (Baladeva's) other name is Sankarsana, who is also the plenary portion of Sri Baladeva. Because He is as powerful as Lord Krsna and can bestow spiritual power to the devotees, He is therefore known as Baladeva
- His (Vasudeva) eyes filled with tears, and he began to cry. Nanda Maharaja, desiring to please his friend Vasudeva and being affectionately bound with love for Lord Krsna and Balarama, passed three months in their association
- His lotus feet are held by the gopis on their breasts, which are smeared with kunkuma powder, but when Krsna travels in the Vrndavana forest with Balarama and His boyfriends, the reddish powder falls on the ground of the Vrndavana forest
- His most intimate friends Sridama, Subala and Stoka Krsna addressed Krsna and Balarama with great love and affection thus: "Balarama, You are very powerful; Your arms are very strong. Krsna, You are very expert in killing all kinds of disturbing demons"
- His personal expansion, is catur-vyuha. The first expansion is catur-vyuha. Svayam rupa, svayam prakasa. Svayam rupa, the personal self, Krsna. And when He begins to expand, the next immediate expansion is Balarama, Baladeva
I
- I shall see later on whether or not that Krishna Balarama can be installed there. You cannot paint the Deity with paint to make bluish. Don't manufacture ideas. What is standard you must follow
- If both Krsna and Balarama were engaged in fighting with Kalayavana at one place, Jarasandha might come at another to attack the whole Yadu family and take his revenge
- If the host is a poor man, he should at least offer a straw mat as a sitting place and a glass of water to drink. Krsna and Balarama welcomed Akrura in a way just befitting his exalted position
- If we (the elder gopis) keep our stock of yogurt, butter and milk in a solitary dark place, your Krsna and Balarama find it in the darkness by the glaring effulgence of the ornaments and jewels on Their bodies
- Illusory stories opposed to the conclusions of Krsna consciousness concern the destruction of the Yadu dynasty, Krsna's disappearance, the story that Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi Visnu
- Immediately upon hearing this, the wives of the brahmanas became anxious for Krsna and Balarama. These reactions were spontaneous
- In all the forms He tastes the transcendental bliss of serving Krsna. That same Balarama is Lord Nityananda, the companion of Lord Gaurasundara
- In forms of the Personality of Godhead other than Sri Krsna and Baladeva, there is no facility for intimate personal contact as in the transcendental pastimes of the Lord at Vrajabhumi
- In front of Krsna, Lord Baladeva was standing, causing a cooling effect. But even amidst all these different circumstances of soothing and disturbing effects, the lotus flower of ecstatic conjugal love that Krsna felt for Radharani could not wither
- In His (Baladeva's) childhood He killed many asuras along with Sri Krsna, and specifically He killed the Dhenukasura at Talavana
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In order to be fair to Satadhanva, Krsna and Balarama also left Their chariot and began to follow Satadhanva on foot. While Satadhanva and Krsna were running, Krsna took His disc and cut off Satadhanva's head
- In other words, the club in Balarama's hand offered its own respects to Krsna
- In plain words she (hunchback woman) proposed that Krsna come to her home and satisfy her lusty desires. Krsna, of course, felt a little bit embarrassed in front of His elder brother, Balarama, but He knew that the girl was simple and attracted
- In pursuance of this Vedic principle, Lord Krsna and Balarama used to offer Their obeisances to Their parents, Vasudeva and Devaki
- In reply to this, Canura said, "My dear Krsna, we can understand very well that You are neither a child nor a young man. You are transcendental to everyone, as is Your big brother, Balarama"
- In spite of Their being the Supreme Personality of Godhead, They played exactly like cowherd boys, and therefore everything became wonderful and attractive
- In spite of this knowledge They (Krsna and Balarama) wanted to go to Hastinapura to take part in the bereavement. On arriving in Hastinapura, Krsna and Balarama first went to see Bhismadeva because he was the chief of the Kuru dynasty
- In Srimad-Bhagavatam (SB 10.46.31) it is said that Balarama and Krsna are the origin of all living entities and that these two personalities enter into everything
- In Srimad-Bhagavatam, the Visnu Purana and the Mahabharata there are references to Krsna and Balarama being incarnations of a black hair and a white hair respectively
- In the absence of Krsna and Balarama there was a conspiracy by many men, including even Akrura and Krtavarma, who were devotees of Lord Krsna, to take the jewel from Satrajit
- In the Bhakti-ratnakara it is said that Sri Krsna and Balarama used to play at Khela-tirtha with the cowherd boys during the entire day. Mother Yasoda had to call Them to take Their baths and eat Their lunch
- In the evening, Krsna and Balarama, along with the boys and cows, returned to Vrndavana, playing Their flutes
- In the first eleven verses of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami thus discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna - CC Intro
- In the first part of the Gopala-campu the following subject matters are discussed: (2) the killing of the Putana demon, the gopis’ returning home under the instructions of mother Yasoda, the bathing of Krsna and Balarama, snigdha-kantha and madhu-kantha
- In the Gaura-ganoddesa-dipika (52), it is said: Sandipani Muni, who formerly offered the sacred thread to Krsna and Balarama, later became Kesava Bharati
- In the inner portion of Gokula there is an elaborate arrangement for Sri Krsna's residence with His eternal associates such as Nanda and Yasoda. That transcendental abode exists by the energy of Sri Baladeva, who is the original whole of Sesa, or Ananta
- In the maha-mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, the word Rama refers to Balarama. Since Nityananda is an expansion of Balarama, Rama also refers to Lord Nityananda
- In the Mathura-khanda chapter of the Skanda Purana, there is a description of Krsna and Balarama, surrounded by all the cowherd boys, always engaged in taking care of the cows and calves
- In the meantime, a devotee-tailor took the opportunity of service and prepared some nice clothes from the cloth for Krsna and Balarama
- In the meantime, the other inhabitants of Vrndavana, headed by Nanda and Upananda, had already reached Mathura by going through the forest, and they were awaiting the arrival of Krsna and Balarama in a garden
- In the picture of Krsna and Balarama at Their spiritual master, Sandipani Muni, it is alright that They appear with sikhas. Why Krsna should deviate from the brahmacary principles
- In the presence of all the damsels of Vraja, He presented the valuable jewel (resembling a conchshell) to His elder brother, Balarama
- In the presence of Lord Balarama, all the gopis and other inhabitants of Vrndavana became as cheerful as they had been before in the presence of both brothers, Lord Krsna and Lord Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (5) the killing of Kamsa; (6) Nanda Maharaja’s separation from Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (7) Nanda Maharaja’s entrance into Vrndavana without Krsna and Balarama; (8) the studies of Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In the spiritual sky all the Vaikuntha planets are predominated by the quadruple expansions of Krsna known as the catur-vyuha. They are direct expansions from Baladeva
- In the Vedas also it is enjoined that no one can know the Supreme Lord without being favored by Baladeva
- In the Visnu Purana, as well as in the Mahabharata, both Krsna and Baladeva are mentioned as having beautiful black hair, even in Their advanced age
- In this meeting, Upananda, the brother of Nanda Maharaja, was present. He was considered to be learned and experienced, and he was a well-wisher of Krsna and Balarama. He was a leader
- In this way Balarama reconciled the situation by His moral and ethical instructions to Rukmini and Krsna
- In this way Sri Krsna, along with His elder brother Balarama, passed the childhood age known as kaumara and stepped into the age of pauganda, from the sixth year up to the tenth
- In this way the Supreme Personality of Godhead, Krsna, ordered Akrura to go to Hastinapura, and then He returned home, accompanied by Balarama and Uddhava
- In this way, Krsna and Balarama, acting like small boys and talking in half-broken language, gave transcendental pleasure to all the inhabitants of Vraja. In due course of time, They became old enough to take care of the calves - SB 10.11.37
- In this way, Lord Krsna and Balarama began to enjoy the residents of Vrndavana to Their full satisfaction as They herded the calves and cows on the bank of the Yamuna. In some places Krsna and Balarama were accompanied by Their friends
- In this way, the maintainers of the complete creation, Krsna and Balarama, used to take care of the calves every day, beginning in the morning, and thus They enjoyed Their childhood pastimes as cowherd boys in Vrndavana
- In Vrndavana the autumn season was very beautiful then because of the presence of the Supreme Personality of Godhead, Krsna and Balarama
- In Vrndavana, the damsels of Vrajabhumi enjoy transcendental bliss in the company of the Supreme Personality of Godhead, Krsna, and they feel the same transcendental bliss in separation when Krsna and Balarama leave Vrndavana for Mathura
- Instead of crawling with Their knees, the babies (Krsna and Balarama) could now stand up by holding on to something and walk little by little, without difficulty, by the strength of Their legs
- It appears that Lord Krsna and Baladeva were both very greatly afraid of Kamsa, and therefore They had to hide Themselves. But if Lord Krsna and Baladeva are the Supreme Personality of Godhead, how was it possible that They were afraid of Kamsa
- It appears that mother Yasoda and Rohini could not be separated from Krsna and Balarama even for a moment. They used to pass their time either by taking care of Them or by chanting about Their pastimes. Thus mother Yasoda and Rohini looked very beautiful
- It appears that Nanda Maharaja regularly took his food with his two sons, Krsna and Balarama. Yasoda told the other boys - Now you should go to your homes
- It is described in the Visnu Purana that when Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- It is stated in Srimad-Bhagavatam (10.15.6) that black bees always follow Krsna and Balarama. Concerning this, Sri Krsna even described the devotional service which the bees and wasps were rendering unto the Supreme Personality of Godhead
- It is stated in the Gaura-ganoddesa-dipika (128) that formerly he was Subala, one of the cowherd boyfriends of Krsna and Balarama in Vrndavana
- It is stated that Lord Visnu snatched two hairs - one white and one black - from His head. These two hairs entered the wombs of Rohini and Devaki, members of the Yadu dynasty. Balarama was born from Rohini, and Krsna was born of Devaki
- It will be a great pleasure for me to see you personally and if possible we may talk about a program how you may be engaged in the service of Krishna Balarama. You are a very qualified person and can render many valuable services to the Lord
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- Jarasandha concluded that the two brothers (Krsna and Balarama) had burned to ashes and that there was no need of further fighting
- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Jarasandha took it for granted that the two brothers (Krsna and Balarama) were afraid of his military power and had hidden Themselves at the top of the mountain
- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the dynasties of the ksatriyas in the form of Parasurama. He has killed all the demons in the form of Lord Rama. He has accepted the great plow in the form of Balarama"
- Just as the senses are pacified when consciousness and life return, so when Krsna was freed from this danger (Bakasura), all the boys, including Balarama, thought that their life had been restored - SB 10.11.53
- Just by chanting or hearing these transcendental activities and pastimes (of the killing of Dhenukasura) of the brothers Krsna and Balarama, one can amass pious activities
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
- Just to deliver all the sinful persons of this age by propagating the chanting of the holy name, Lord Krsna and Lord Balarama have advented as Sri Caitanya Mahaprabhu and Nityananda Prabhu. Jagai and Madhai are evidence of Their success
- Just to fulfill the benediction of Lord Brahma, Lord Krsna appeared along with His plenary expansion, Balarama, and performed all kinds of childhood pastimes in order to increase the transcendental pleasure of all the residents of Vrndavana
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- Kamsa belonged to this demoniac group. He was also an expert diplomat, and so he quickly arranged for his demon friends to kill Krsna and Balarama
- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa said, "I request you to go immediately to Vrndavana and find the two boys named Krsna and Balarama. They are the sons of Nanda Maharaja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately"
- Kamsa said, "If somehow or other Krsna & Balarama escape, They will next meet the wrestlers & will be killed by them. That is my plan. & after killing these two boys, I shall kill Vasudeva & Nanda, who are supporters of the Vrsni and Bhoja dynasties"
- Kamsa said, "Please go immediately to Vrndavana and encourage the boys (Krsna and Balarama) to come here to see the beauty of Mathura and take pleasure in the wrestling competition"
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kamsa told the wrestlers, "They (Krsna and Balarama) are actually two sons of Vasudeva. As you know, I have been destined to be killed by Krsna; there is a prophecy to this effect. Now I am requesting you to arrange for a wrestling match
- Kamsa was a great giant, and Vasudeva and Devaki never thought that Krsna and Balarama (Baladeva) would be able to kill such a great and strong enemy
- King Nanda, accompanied by his cowherd men, had loaded all their necessary paraphernalia on bullock carts, and all of the Vrndavana residents had come to Kuruksetra to see their beloved sons Lord Balarama and Lord Krsna
- King Pariksit was hearing the narrations of the pastimes of Lord Krsna and Lord Balarama from Sukadeva Gosvami. These pastimes are all transcendentally pleasurable to hear, and Maharaja Pariksit addressed Sukadeva Gosvami as follows
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna & Balarama, being attached to Their play, were playing with the other boys although it was very late. Therefore mother Yasoda called Them back for lunch. Because of her ecstatic love & affection for Them, milk flowed from her breasts - SB 10.11.14
- Krsna addressed Balarama, "I request You to sit on Your chariot and kill all these soldiers, the entire military strength of the enemy"
- Krsna addressed Balarama, "My dear elder brother, best among the Aryans, You are the Lord of the universe, and, specifically, You are the protector of the Yadu dynasty"
- Krsna addressed Balarama, "The members of the Yadu dynasty sense great danger before the soldiers of Jarasandha, and they are very much aggrieved. Just to give them protection, Your chariot is also here, filled with weapons"
- Krsna addressed Balarama, "The two of Us have descended to this earth just to annihilate such unnecessary bellicose forces and give protection to the pious devotees. So we have the opportunity to fulfill Our mission. Please let Us execute it"
- Krsna and Baladeva are not subjected to the regulations of the universe; on the contrary, the whole universe is under Their subjugation
- Krsna and Balarama carried binding ropes on Their shoulders and in Their hands, just like ordinary cowherd boys. While milking the cows, the boys bound their hind legs with a small rope
- Krsna and Balarama carried various kinds of ornaments, jewels and other booty carefully collected from the battlefield and presented it all to King Ugrasena
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna and Balarama continued, "Please rest assured that We shall come back to Vrndavana just after giving some satisfaction to Our real father and mother, Vasudeva and Devaki, and Our grandfather and other family members"
- Krsna and Balarama continued, "Your affectionate love for Us was more than anyone can offer one's own children. You are actually Our father and mother, because you raised Us as your own children when We were just like orphans"
- Krsna and Balarama did not return to Vrndavana can be adjusted as follows: They did not break Their promise to return to Vrndavana, nor were They absent, but Their presence was necessary in Mathura
- Krsna and Balarama exactly followed those principles with great devotion and underwent the regulations of brahmacarya. Thus They satisfied Their spiritual master, who instructed Them in Vedic knowledge
- Krsna and Balarama fell at Their parents' feet and offered them prayers. Vasudeva and Devaki had suffered so much trouble from Kamsa because Krsna was their son
- Krsna and Balarama killed the other demons the same way. Thus Their cowherd friends were very much obliged to Them
- Krsna and Balarama learned how to make various syrups and beverages required at various times, having various tastes and intoxicating effects
- Krsna and Balarama learned how to speak and understand the languages of various countries. Not only did They learn the languages of human beings; Krsna could also speak even with animals and birds
- Krsna and Balarama learned the art of architecture - how to construct residential buildings
- Krsna and Balarama learned the art of cutting valuable stones such as diamonds, and They also learned the art of questioning and answering by immediately composing poetry within the mind
- Krsna and Balarama learned the art of dressing hair in various styles and fixing a helmet in different positions on the head
- Krsna and Balarama mastered the sixty-four arts and skills in sixty-four days
- Krsna and Balarama passed Their childhood age in Vrajabhumi by engaging in activities of childish play, such as playing hide-and-seek, constructing a make-believe bridge on the ocean, and jumping here and there like monkeys - SB 10.11.59
- Krsna and Balarama present Themselves as younger brother and elder brother, but in the scriptures They are described as the original Supreme Personality of Godhead and His expansion
- Krsna and Balarama said, "Dear father and mother, although We were born of Vasudeva and Devaki, you have been Our real father and mother, because from Our very birth and childhood you raised Us with great affection and love"
- Krsna and Balarama strictly followed those regulative principles while living under the instruction of their spiritual master, Sandipani Muni, who was a resident of Avantipura, in the northern Indian district of Ujjain
- Krsna and Balarama taught us (the duties of a vaisya) by Their personal behavior. Krsna took care of the cows and played His flute, and Balarama took care of agricultural activities with a plow in His hand
- Krsna and Balarama then learned the art of foretelling events by seeing signs. In a book called Khanara-vacana, the various types of signs and omens are described
- Krsna and Balarama thus satisfied Nanda and Yasoda by sweet words and by presentations of various kinds of clothing, ornaments and copper utensils
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna and Balarama took Their baths in the river and washed Their faces. After drinking the transparent, crystal-clear water of the Yamuna, They took Their seats again on the chariot
- Krsna and Balarama went before Nanda and Yasoda and very affectionately embraced them, and then the two Lords spoke as follows
- Krsna and Balarama were immediately received by Their affectionate mothers, Yasoda and Rohini, who, according to the time's demands, began to fulfill the desires of their affectionate sons
- Krsna and Balarama were just on the verge of boyhood and were entering the forest of Vrndavana when Krsna began to offer prayers to please Balarama
- Krsna and Balarama were so restless that Their mothers Yasoda and Rohini would try to protect Them from cows, bulls, monkeys, water, fire and birds while they were executing their household duties
- Krsna and Balarama were very much pleased with his sincere service, and Krsna offered the florist His salutation and benedictions, which He is always prepared to bestow upon the surrendered souls
- Krsna and Balarama would pile up planks so that They could reach the pots and would then pick holes in the pots with Their hands so that the contents would leak out and They could drink it. This was another means for stealing butter and milk
- Krsna and Balarama, the descendants of Dasarha, decided to annihilate the thirteen military companies of Jarasandha
- Krsna and Balarama, the Supreme Personalities of Godhead, who maintain the entire creation, now took charge of the calves as if cowherd boys - SB 10.11.45
- Krsna and Balarama, the Supreme Personality of Godhead, are the source of all knowledge, but because They were playing like ordinary human boys, They set the example so that everyone would receive knowledge from the right source
- Krsna and Canura and then Balarama and Mustika locked themselves hand to hand, leg to leg, and each began to press against the other with a view to coming out victorious
- Krsna Balarama used to practice race with the birds
- Krsna continued, "My dear father (Vasudeva), everyone and everything, including Me and My brother Balarama, as well as all the inhabitants of the city of Dvaraka and the whole cosmic manifestation, are exactly as you have already explained"
- Krsna continued, "There is one difficulty, and that is that My elder brother, Sri Balarama, does not believe My version that the jewel is with you (Akrura)"
- Krsna continued, "This offer of wrestling is a great favor of his, but the fact is that We (Krsna and Balarama) are simply boys. We sometimes play in the forest of Vrndavana with Our friends who are Our own age"
- Krsna convinced Lord Balarama that Subhadra was attached to Arjuna, and thus Balarama became pleased to know that she wanted Arjuna as her husband
- Krsna disappeared along with Baladeva prior to the disappearance of Vasudeva, and Arjuna (Vasudeva's nephew) undertook the charge of the funeral ceremony after Vasudeva's disappearance
- Krsna expands Himself as Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna, Rama, Nrsimha and Varaha, as well as many other incarnations and innumerable Visnu expansions
- Krsna first of all offered respect to His spiritual master, then to His father and then to His elder brother, Balarama. In this way Lord Krsna, the lotus-eyed, was completely happy and pure at heart in all of His dealings
- Krsna had appeared on the surface of the earth like an ordinary human being, but actually Krsna and Balarama are the Supersoul living within the heart of every living entity. They are Visnu Himself but were playing just like ordinary human boys
- Krsna has appeared as the son of mother Saci, and Balarama has appeared as Nityananda, and Their business is to deliver all fallen souls, especially in this age, Kali-yuga
- Krsna indirectly praised the fatherhood of Nanda Maharaja and motherhood of Yasoda as most glorious because although He and Balarama were not their born sons, Nanda and Yasoda actually enjoyed Their childhood pastimes
- Krsna is the original Supreme Personality of Godhead, and Vasudeva is the immediate expansion of Krsna. Both Lord Krsna and Baladeva appear as the sons of Vasudeva. BG 1972 purports
- Krsna is the Supreme Personality of Godhead, and He knew everything about the hunchback. By His inquiry He indicated that there was no use in serving a demon; she would do better to serve Krsna and Balarama and get an immediate result of the service
- Krsna is worshiped not only by all living entities, including the great demigods like Lord Siva and Lord Brahma, but also by Visnu expansions (forms of Godhead) such as Baladeva and Sesa
- Krsna killed the demon (Vatsasura) in such a way as to get the kapittha fruits to fall so that He and Balarama and the other boys could take advantage of the opportunity to eat them
- Krsna said, "Above all, the damsels of Vraja, the gopis, are the most glorious because You (Balarama) embrace them with Your strong arms, being attracted by their beauty"
- Krsna said, "As for the land, it is so pious and fortunate because the footprints of Your (Balarama's) lotus feet are marking its body"
- Krsna said, "By Your (Balarama's) touching the twigs with Your fingernails, these small plants are also made glorious. As for the hills and the rivers, they too are now glorious because You are glancing at them"
- Krsna said, "Even though they are trees and animals, these residents of Vrndavana are glorifying You. They are prepared to welcome You to the best of their ability, as is the practice of great souls in receiving another great soul at home"
- Krsna said, "How could it be possible that he has conquered the strength of Balaramaji and taken away My father, arresting him as described by this man? Alas! Destiny is, after all, very powerful”
- Krsna said, "How could Salva possibly enter the city and arrest My father in that way? Whatever Salva may be, his power is limited, so how could it be possible that he has conquered the strength of Balaramaji"
- Krsna said, "How could that happen? My brother, Lord Balarama, is there, and it is impossible for anyone to conquer Balaramaji. He is in charge of Dvaraka City, and I know He is always alert"
- Krsna said, "I think the drones that are buzzing all around You must have been Your devotees in their past lives. They cannot leave Your company because no one can be a better, more affectionate master than You"
- Krsna said, "It is quite natural for these Vrndavana inhabitants to thus receive a great personality like You (Balarama). The herbs, creepers and plants are also so fortunate to touch Your lotus feet"
- Krsna said, "My dear friends, you know that Lord Balarama and I left Vrndavana just to please Our relatives and family members. Thus We were long engaged in fighting with Our enemies and were obliged to forget you, who were so much attached to Me"
- Krsna said, "The cuckoos who are residing in this forest are welcoming You (Balarama) with their joyful, sweet cries because they consider that Your appearance in their home is so auspicious"
- Krsna said, "The impersonalist philosophers are in that darkness, but they eradicate it by taking full advantage of Your presence"
- Krsna said, "They are praying for further advancement in spiritual life through Your personal association. Generally, living entities in the mode of darkness obtain the bodies of trees"
- Krsna said, "You are the supreme and original Personality of Godhead, and the drones are just trying to spread Your glories by chanting at every moment"
- Krsna said, Having held the impersonal point of view in their past lives, they have been put into this stationary condition of life, but now they have the opportunity of seeing You in Vrndavana
- Krsna said: O supremely virtuous one, O Personality of Godhead (Balarama), just see how these bees and wasps are following You, glorifying Your transcendental fame and worshiping You
- Krsna saw the two chariots present before Him and immediately addressed His elder brother, Balarama, who is also known as Sankarsana
- Krsna shaved off all of Rukmi's hair with His sword. Sri Balarama did not like this, and so to please Rukmini, Balarama rebuked Krsna
- Krsna spoke to His elder brother Balarama as follows, "My dear brother, You are superior to all of us, and Your lotus feet are worshiped by the demigods. Just see how these trees, full with fruits and flowers, have bent down to worship Your lotus feet"
- Krsna then called all His friends and ordered them: "Now we shall play in pairs. We shall challenge one another in pairs." With this proposal, all the boys assembled together. Some of them took the side of Krsna, & some of them took the side of Balarama
- Krsna thus indicated that the celebrated, strong wrestlers should not challenge Krsna and Balarama to fight
- Krsna was always very silent about His love affairs with Radharani, so much so that Baladeva, Krsna's elder brother and constant companion, could not understand the transformations of Krsna on account of His gravity
- Krsna was dressed in glowing garments of yellow, Balarama in blue, and They held new twigs of mango tree, peacock feathers and bunches of flowers in Their hands
- Krsna was dressed in yellowish garments, & Balarama was dressed in bluish garments. They were given all sorts of ornaments and flower garlands
- Krsna went on speaking, "But at least if you utter the name of Balarama, they may prefer to give in charity to a ksatriya rather than to Me, because I am only a vaisya"
- Krsna went on speaking, "But because they are not attracted by the names of Krsna and Balarama, you had better not ask them for anything in My name. Better ask for some charity in the name of Balarama"
- Krsna willingly asked Ugrasena to rule over Himself & Balarama because They were his subjects. The word praja is used both for progeny and for citizens, so Krsna belonged to the praja, both as a grandson of Ugrasena's and as a member of the Yadu dynasty
- Krsna's and Balarama's bodies were smeared with the pulp of sandalwood. Akrura greatly appreciated the aroma of the flowers and sandalwood and Their bodily presence
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
- Krsna, after His appearance, was immediately transferred to another's house. Balarama was also transferred, from Devaki's womb to Rohini's womb
- Krsna, Balarama and Uddhava offered him obeisances in turn and were offered appropriate sitting places. When all were comfortably seated, Akrura washed their feet and sprinkled the water on his head
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
- Krtavarma continued, "Who can be saved from death if he has offended Balarama and Krsna? No one can be saved from Their wrath"
- Ksatriya's business is to give protection. Just like Krsna was playing as a ksatriya in Dvaraka. As soon as there is some attack, immediately whole family goes to fight - Krsna, Balarama, Pradyumna
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- List of personalities who enjoy parental affection toward Krsna 1) Mother Yasoda, the Queen of Braja, 2) Maharaj Nanda, the King of Braja, 3) Mother Rohini, the mother of Balarama, 4) all the elderly gopis whose sons were taken away by Lord Brahma
- Lord Baladeva in Krsnaloka is Nityananda Prabhu. Therefore Nityananda Prabhu is the original Sankarsana, and Maha-sankarsana and His expansions as the purusas in the universes are plenary expansions of Nityananda Prabhu
- Lord Balarama again turned toward Krsna and said, "My dear Krsna, a relative, even though he commits such a blunder and deserves to be killed, should be excused"
- Lord Balarama and Krsna also embraced King Nanda and mother Yasoda, and then They offered Their respect unto their lotus feet by bowing down
- Lord Balarama is the original Sankarsana. He assumes five other forms to serve Lord Krsna
- Lord Balarama was fighting with the wrestler Mustika in the same way that Krsna, the Supreme Personality of Godhead, was fighting and wrestling with Canura
- Lord Caitanya continued, "O trees, kindly tell us whether Balarama's younger brother, Krsna, welcomed your obeisances with loving glances as He passed this way"
- Lord Caitanya is the same Lord Krsna, and Lord Nityananda is Lord Balarama. Lord Nityananda fulfills all of Lord Caitanya's desires
- Lord Krsna and Balarama appeared on this earth to lessen the burden of military strength created by the ambitious ksatriya kings. This is the way of materialistic life: not being satisfied by the absolute necessities of life
- Lord Krsna and Balarama, the reservoir of all knowledge, exhibited Their perfect understanding of all the arts and sciences mentioned above. Then They offered to serve Their teacher by awarding him anything he desired
- Lord Krsna and Lord Baladeva were constant companions from Their very childhood, although They were stepbrothers
- Lord Krsna and Lord Balarama are the Supreme Personality of Godhead, the master of all education and knowledge
- Lord Krsna and Lord Balarama, along with King Ugrasena, satisfied the inhabitants of Vrndavana, headed by Maharaja Nanda and the cowherd men, by profusely offering all kinds of gifts to worship them and please them
- Lord Krsna appeared as Lord Narayana, and Lord Balarama appeared as Sankarsana, the reservoir of all living entities
- Lord Krsna began to think that while He was staying in Hastinapura with Balarama after the killing of Sisupala, Sisupala's men must have attacked Dvaraka. On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered
- Lord Krsna begged pardon from His parents for Their (Krsna's and Balarama's) inability to serve their feet, due to being away from home because of great fear of Kamsa
- Lord Krsna especially bid farewell to Lord Balarama and the King of the Yadus, Ugrasena
- Lord Krsna said, "They are always absorbed in thinking of Us. Go there and ask for some food in My name and the name of Balarama, and I am sure that they will deliver you as much food as you desire"
- Lord Krsna was in favor of Arjuna; therefore, along with other members of the family, He tried to pacify Balarama by falling at His feet and begging Him to pardon Arjuna
- Lord Krsna was silent on the death of His brother-in-law Rukmi on the occasion of His grandson's marriage. He did not disturb His affectionate relationship with either Balarama or Rukmini
- Lord Krsna, along with His elder brother, Lord Baladeva, lived at Vrndavana in this auspicious (rainy) season
- Lord Siva was engaged in fighting directly with Lord Krsna, Pradyumna was engaged with Karttikeya, and Lord Balarama was engaged with Banasura's commander in chief, Kumbhanda, who was assisted by Kupakarna
- Lord Siva was so kind to Banasura that he personally came as the commander in chief of the military force, assisted by his heroic sons Karttikeya and Ganapati. Nandisvara, Lord Siva, seated on his favorite bull, led the fighting against Krsna & Balarama
- Lord Sri Krsna and all His plenary parts are visnu-tattva, or the Lordship of Godhead. From Sri Krsna, the next manifestation is Baladeva
- Lord Sri Krsna made a plan to help Arjuna to kidnap Subhadra, sister of Sri Krsna, because Baladeva was inclined to hand her over to Duryodhana. Yudhisthira also agreed with Sri Krsna, and thus Subhadra was taken by force by Arjuna
- Lord Sri Krsna saved Bhima from His (Baladeva's) wrath. But He left the place at once, being disgusted at Bhimasena, and after His departure Duryodhana fell to the ground to meet his death
- Lord Sri Krsna, along with His elder brother, Sri Baladeva, and other cowherd boys of the vicinity, entered the beautiful forest, accompanied by the cows, to display transcendental pastimes with His eternal friends
- Lord Sri Krsna, the Personality of Godhead, along with Balarama, played like a human being, and so masked He performed many superhuman acts
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- Mother Yasoda addressed Balarama thus: "My dear Rama, the glory of Your family, my dear child, please come back with Your younger brother Krsna immediately. You have been engaged in playing since early morning, and You must be very tired"
- Mother Yasoda addressed Krsna thus, "My dear son, why do Your eyes look like they have been smeared with some oxides? Have You dressed Yourself with the blue garments of Baladeva?"
- Mother Yasoda called back Lord Krsna and Balarama, who are worshipable by great demigods like Lord Brahma and Lord Siva. She was thinking of Them as her children
- Mother Yasoda sent Rohinidevi to call Rama and Krsna from Their play, since it was the right time for lunch. Therefore Rohinidevi went to call Them, breaking Their engagement in play
- Mother Yasoda was more attached to Krsna and Balarama than Rohinidevi was, although Rohinidevi was the mother of Balarama
- Mother Yasoda would inform them (the elder gopis, "All right, keep your butter and yogurt carefully so that They (Krsna and Balarama) may not reach it"
- Mother Yasoda, mother Rohini, Nanda and Balarama, who is the strongest of the strong, embraced Krsna one after another and, from spontaneous feelings of affection, blessed Him over and over again
- Mustika and Canura are just like thunderbolts, as strong as great mountains, and Krsna and Balarama are two delicate boys of very tender age. The principle of justice has already left this assembly
- My (Krsna's) elder brother, Balarama, has joined them (in plotting complain against Krsna). Actually, I have not done this (eating dirt). Take My words as true. Do not be angry and chastise Me
- My dear Baladeva, best of our family, please come immediately with Your younger brother, Krsna. You both ate in the morning, and now You ought to eat something more - SB 10.11.16
- My dear friend, Krsna and Balarama are passing through the forest leading Their cows with Their cowherd boyfriends. They both carry ropes with which, at the time of milking, They bind the rear legs of the cows
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- Nanda and all the other cowherd men, who had dedicated everything, including their lives, to Krsna, were ready to enter the waters of the Yamuna, but Lord Balarama checked them because He was in perfect knowledge that there was no danger
- Nanda continued, "We think that Krsna and Balarama may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth"
- Nanda Maharaja and the cowherd men got up on bullock carts after loading them with big earthen pots filled with yogurt, milk, ghee and other milk products, and then they began to follow the chariot of Krsna and Balarama
- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja and Yasodamayi inquired, "Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi"
- Nanda Maharaja and Yasodamayi said, "It is also very good news that You (Balarama) and Krsna defeated Jarasandha and Kalayavana, who is now dead, and that You are now living in a fortified residence in Dvaraka"
- Nanda Maharaja knew that Balarama was the son of Vasudeva, but he did not know that Krsna was also Vasudeva's son. Vasudeva, of course, was aware of this fact and inquired very eagerly about both Krsna and Balarama
- Nanda Maharaja offered his two foster sons - namely Krsna and Balarama - to him (Garga Muni) to purify. Nanda stated that not only these boys but all human beings just after birth should accept a qualified brahmana as spiritual master
- Nanda Maharaja returned to Vrndavana without Krsna and Balarama. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, mother Yasoda, Srimati Radharani and all the other residents of Vrndavana
- Nanda Maharaja took advantage of the opportunity of Gargamuni's presence by requesting him to perform the necessary reformatory activities for his sons to guide Them toward the destination of life
- Nanda Maharaja, the King of Vraja, is now waiting to eat. O my dear son Balarama, he is waiting for You. Therefore, come back to please us. All the boys playing with You and Krsna should now go to their homes - SB 10.11.17
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Narada told Kamsa, "All the asuras, your companions who were sent to Vrndavana to kill different children, were killed by Krsna and Balarama"
- Narada told Kamsa, "Being afraid of your atrocious nature, Vasudeva has tactfully hidden Them in Vrndavana, out of your sight." Narada further informed Kamsa, "Krsna and Balarama have been living incognito in the care of Nanda Maharaja"
- Narada told Kamsa, "Better try to kill Krsna and Balarama." But in order to satisfy his wrath, Kamsa arrested Vasudeva and his wife and shackled them in iron chains
- News of the fighting (Siva fighting with Krsna and Balarama) spread all over the universe
- Next he (Jarasandha) turned toward Balarama and addressed Him, "You, Balarama! If You like You can fight along with Him, and if You have patience, then You can wait to be killed by my arrows. Thus You can be promoted to heaven"
- Nonetheless they were given full protection by Krsna and Balarama
- Not far away from Their residential quarters, both Krsna and Balarama, equipped with all kinds of playthings, played with other cowherd boys and began to tend the small calves - SB 10.11.38
- Not only did he (Vasudeva) hear from the sages, but on many occasions he actually experienced that Krsna and Balarama were not ordinary human beings but were very extraordinary
- Now I (Balarama) can see that You (Krsna) alone are manifesting Yourself in all varieties of difference. Although one, You are existing in the different forms of the calves and boys. Please briefly explain this to Me - SB 10.13.39
- Now these same two brothers (Krsna and Balarama) have again descended, as Sri Krsna Caitanya-Nityananda. Sahoditau: simultaneously They have appeared. Not that one is appeared, another is not there. No. Both of Them
- Now when they actually saw Krsna and Balarama passing on the street and saw Them sweetly smiling, the ladies' joy reached the point of ecstasy
O
- O King Indra! You plaything of Saci! Why are you laughing? I (Lord Balarama) am now prepared to smash the whole universe, and I know that Krsna will not be angry with Me
- O King Pariksit, when Rama and Krsna saw Vrndavana, Govardhana and the banks of the River Yamuna, They both enjoyed great pleasure - SB 10.11.36
- Observing the inauspicious signs, the cowherd men, including Maharaja Nanda, became very anxious out of fear. At the same time they were informed that Krsna had gone to the pasturing ground without His elder brother, Balarama
- Of kings like Sambara, Dvivida, Bana, Mura, Balvala and many other demons, such as Dantavakra, some He killed Himself, and some He caused to be killed by others (Sri Baladeva, etc.)
- On account of excessive parental affection for Balarama and Krsna, Nanda Maharaja felt tears in his eyes, and he embraced Them and started with the cowherd men for Vrndavana
- On account of good government in the presence of Krsna and Balarama, the inhabitants of Mathura felt complete satisfaction in the fulfillment of all their material desires and necessities
- On hearing that the most dear Krsna was approaching Dvarakadhama, magnanimous Vasudeva, Akrura, Ugrasena, Balarama (the superhumanly powerful), Pradyumna, Carudesna and Samba the son of Jambavati, all extremely happy, abandoned resting, sitting and dining
- On hearing this, mother Yasoda caught hold of Krsna's hand and said, "My dear Krsna, why have You eaten earth in a solitary place? Just see, all Your friends, including Balarama, are complaining about You"
- On hearing this, the S P of Godhead, Krsna, replied, “Akrura, I shall surely come to your home with My elder brother, Balarama, but only after killing all the demons who are envious of the Yadu dynasty. In this way I shall please all My relatives
- On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered. He placed Balaramaji in a strategic position for the protection of the city, and He Himself asked His charioteer, Daruka, to prepare to start
- On the coiled lap of Sesa Naga, Krsna was sitting very soberly, with four hands. His eyes were like the reddish petals of the lotus flower. After returning to the Yamuna, Akrura saw Balarama turned into Sesa Naga and Krsna turned into Maha-Visnu
- On the other side Balarama and Krsna, along with Their friends, could not find their animals, and they became very much aggrieved. They began to trace the cows by following their footprints, as well as the path of eaten grass
- Once Krsna was watching Sridama very expertly using his stick to fight with Balarama, who was an expert club-fighter and who had even killed the Pralambasura demon with His club
- Once Sridama challenged Bhadrasena and said to him, "My dear friend, you needn't be afraid of me yet. I shall first of all defeat our brother Balarama, then I shall beat Krsna, and then I shall come to you"
- Once when Krsna came before Lord Balarama, He was anxious to offer His respects to His elder brother, but at that time Balarama's club was lowered down upon Krsna's lotus feet
- Once while the boys were engaged in their transcendental pastimes, a great demon of the name Pralambasura entered their company, desiring to kidnap both Balarama and Krsna
- Once, after the uprooting of the yamala-arjuna trees, Rohinidevi went to call Rama and Krsna, who had both gone to the riverside and were playing with the other boys with deep attention - SB 10.11.12
- Once, when He (Lord Krsna) was engaged in tending the calves in the forest along with His elder brother, Balarama, a demon named Bakasura appeared, and Krsna at once bifurcated the demon's beak
- Once, when Krsna and Balarama were playing on the bank of the Yamuna, a demon of the name Vatsasura assumed the shape of a calf and came there intending to kill the brothers. By taking the shape of a calf, the demon could mingle with the other calves
- One after another, all the members of the family - Devaki, Vasudeva, Lord Sri Krsna, Lord Balarama, Rukmini and all the women of the family - embraced Pradyumna and his wife, Mayavati
- One can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- One cowherd boy said, "When Krsna, along with His brother, Balarama, entered the Talavana forest, the demon known as Dhenukasura, in the shape of an ass, attacked Them and was immediately killed by Balarama"
- One cowherd boy said, "When Pralambasura entered amongst Krsna's cowherd boyfriends, Krsna caused him to be killed by Balarama"
- One day all the boys, including Krsna and Balarama, each boy taking his own group of calves, brought the calves to a reservoir of water, desiring to allow them to drink. After the animals drank water, the boys drank water there also - SB 10.11.46
- One day Lord Krsna, the liberator of the twin arjuna trees, was playing with Balarama and the other children on the bank of the Yamuna, and because it was already late in the morning, Rohini, the mother of Balarama, went to call them back home
- One day while Krsna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. "Mother," they submitted, "Krsna has eaten earth" - SB 10.8.32
- One day while Rama and Krsna, along with Their playmates, were tending the calves on the bank of the River Yamuna, another demon arrived there, desiring to kill Them - SB 10.11.41
- One day, after having returned from the sacrificial performances at Kuruksetra, when Lord Krsna and Balarama went to offer Their respects to Vasudeva
- One day, five or six nights before the completion of the year, Krsna, tending the calves (Krsna's calf expansions), entered the forest along with Balarama - SB 10.13.28
- One day, Vasudeva sent for Gargamuni, the family priest of the yadu-vamsa, and thus Gargamuni went to the house of Nanda Maharaja, who received him very well and requested him to give names to Krsna and Balarama
- One friend addressed Krsna, "My dear Madhusudana, You know my strength, yet You are encouraging Bhadrasena, and not me, to challenge mighty Baladeva. By this action You are simply insulting me because my arms are as strong as the bolts of the gate!"
- One gopi said, "My dear friends, Krsna and Balarama are nicely dressed with earrings and pearl necklaces"
- One gopi said, "They (Krsna and Balarama) enjoy Themselves on the top of Govardhana Hill, and everything becomes absorbed in transcendental pleasure when Krsna plays on His flute, charming the whole created manifestation"
- One night Sacidevi dreamt that the Deities in her house, Krsna and Balarama, had taken the forms of Caitanya and Nityananda and were fighting one another, as children do, to eat the naivedya, or offering to the Deities
- One of the gopis told her friends, "The highest perfection of the eyes is to see Krsna and Balarama entering the forest and playing Their flutes and tending the cows with Their friends"
- One should accept the sword of knowledge from Krsna and be strong with the mercy of Balarama. We are therefore worshiping Krsna-Balarama in Vrndavana
- One should take shelter of Krsna-Balarama, the Supreme Personality of Godhead, whose protective power is so great that it cannot be equaled in the material world
- Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple
- Out of compassion for her dead sons, Devaki appealed to Lord Krsna and Balarama thus: "My dear Balarama, Your very name suggests that You give all pleasure and all strength to everyone"
- Out of curiosity and eagerness, the people of Kundina assembled before Krsna and Balarama to drink the nectar of Their beauty. With tearful eyes, they offered Krsna and Balarama their silent respects
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- Placing Krsna's lotus feet on his lap, Akrura gently began to massage them. When Akrura was fully satisfied in the presence of Krsna and Balarama, his eyes filled with tears of love for Krsna, and he began to offer his prayers
- Playing like a bull, Lord Balarama fights with Krsna head to head. And sometimes Lord Krsna massages the feet of Lord Balarama
- Please tell me whether the original Personalities of God, who incarnated Themselves at the request of Brahma (who is born out of the lotus flower) & who increased the prosperity of the world by elevating everyone, are doing well in the house of Surasena
- Politics includes such departments of knowledge as how to make peace, how to fight, how to pacify, how to divide and rule and how to give shelter. All these items were fully explained and instructed to Krsna and Balarama
- Pradyumna said, "I must accuse you (son of Daruka) - you are a coward and emasculator! Tell me, how can I go before my uncle Balarama and my father, Krsna, and what shall I say before Them?"
- Pralambasura was the greatest of the demons, and he had calculated that Krsna was the most powerful of the cowherd boys. In order to avoid the company of Krsna, Pralambasura carried Balarama far away
- Previously she (Devaki) had heard that Krsna and Balarama were so kind to Their teacher that They had brought back the teacher’s dead son from the clutches of the superintendent of death, Yamaraja
- Protesting Krsna's absence from Vrndavana, another gopi said, "My dear Balaramaji, we are of course village girls, so Krsna could cheat us in that way, but what about the women of Dvaraka? Don't think they are as foolish as we are!"
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- Rohini was busy receiving the women who were guests. Because of her good fortune in being able to raise Krsna and Balarama together, she is described as maha-bhaga, greatly fortunate
- Rohinidevi, the mother of Balarama, was the most fortunate wife of Vasudeva. She was away from her husband, yet just to congratulate Maharaja Nanda on the occasion of the birth ceremony of his son, Krsna, she dressed herself very nicely
- Rukmi was advised to retaliate against the family members of Krsna by challenging Balarama to play chess
- Rukmini continued, 'By these activities, perhaps I have pleased the S P of God, Narayana. If this be so, I wish that You, Krsna, the brother of Balarama, please come here, catch hold of my hand so that I shall not be touched by Sisupala & his company'"
S
- Sandipani muni continued, "You (Krsna and Balarama) are above all blessing, yet it is my duty to bless You. I therefore give You the benediction that whatever You speak will remain as eternally fresh as the instructions of the Vedas"
- Sandipani muni continued, "Your (Krsna and Balarama's) teachings will be honored not only within this universe or in this millennium but in all places and ages and will remain increasingly new and important"
- Sankarsana is expansion of Narayana. Narayana is expansion of another Sankarsana, and that Sankarsana is expansion of Baladeva. And Baladeva is expansion of Krsna. You'll find in the sastras
- Sankhacuda also thought that since he belonged to the rich community of Kuvera, he, not Krsna and Balarama, should enjoy the company of so many beautiful girls. He therefore decided to take charge of them
- SB describes the reception given to Balarama and Krsna by the peacocks of Vrndavana: O worshipable one, just see how the peacocks that are returning to their nests are receiving You with full pleasure. These peacocks are just like the damsels of Vraja
- Seeing Balarama smile, Krsna thought that Balarama had understood His mind in observing the breasts of the gopis, and He immediately became bashful
- Seeing Krsna gave them so much pleasure that it appeared as if they were not only drinking the nectar of seeing His face but were also smelling the aroma and licking up the taste of His body and were embracing Him and Balarama with their arms
- Seeing the activities and wonderful prowess of Krsna, all the citizens of Mathura began to consider the two brothers to be demigods who had come down to Mathura, and they all looked upon Them with great astonishment
- She (Kunti) asked, "Does Krsna, the Supreme Personality of Godhead, who is very affectionate to His devotees, remember my sons (The Pandavas)? Does Balarama remember us"
- She (mother Yasoda) took Krsna by the hand, along with Balarama, and brought Them home, where she performed her duties by fully bathing Them, dressing Them and feeding Them - SB 10.11.20
- Simultaneously, the mothers (Yasoda and Rohini) rendered service and bestowed benediction upon their transcendental sons. They took care of their children by bathing Them and dressing Them very nicely
- Since Nitai-Gauracandra are direct incarnations of Balarama and Krsna, we can be directly in touch with Lord Balarama and Lord Krsna through Sri Caitanya Mahaprabhu and Nityananda Prabhu
- Some family members, headed by Bhisma, were actually very sorry for the incident, and Krsna and Balarama expressed equal sorrow, without disclosing the actual situation
- Some of them (ladies) had been taking their lunch, but as soon as they heard that Krsna and Balarama were in the city, they left their eating and ran to the roofs
- Some of them (ladies) were in the bathroom taking their baths, but without properly finishing their baths, they went to see Krsna and Balarama. Some were engaged in feeding their children breast milk, but they put their babies aside and went to see them
- Sometimes all of the cowherd friends of Krsna, along with Balarama, danced together in some ceremony. At these times the garlands on Their necks would move, and They would begin to perspire
- Sometimes He serves Lord Caitanya as His guru, sometimes as His friend and sometimes as His servant, just as Lord Balarama played with Lord Krsna in these three different moods in Vraja
- Sometimes Krsna and Balarama would play on Their flutes, sometimes They would throw ropes and stones devised for getting fruits from the trees, sometimes They would throw only stones - SB 10.11.39-40
- Sometimes Krsna used to go with His boyfriends and Balarama, and sometimes He used to go alone with His friends to the bank of the Yamuna and tend the cows
- Sometimes Krsna would take a palm fan and fan the body of Balarama, causing a pleasing breeze to relieve Him of His fatigue. Other boys would sometimes dance or sing while Balarama took rest, and sometimes they would wrestle amongst themselves or jump
- Sometimes one friend would say, "Krsna, see how my food is relishable," and Krsna would take some and laugh. Similarly, Balarama, Sudama and other friends would taste one another's food and laugh
- Sometimes the naughty babies (Krsna and Balarama) would crawl up to the cowshed
- Sometimes They (Krsna and Balarama) made Themselves into bulls and cows by covering Themselves with blankets. Thus Krsna and Balarama played. The two brothers also used to imitate the sounds of bulls and cows and play at bullfighting
- Sometimes They (Krsna and Balarama) played with amalaka fruits and bael fruits, just as small children play with balls. Sometimes They danced and made tinkling sounds with Their ankle bells
- Sometimes They (Krsna and Balarama) used to imitate the sounds of various animals and birds. In this way, They enjoyed Their childhood pastimes apparently like ordinary, mundane children
- Sometimes They (Krsna and Balarama) would fall into the clay and mud of Vrndavana and would approach Their mothers smeared with clay and saffron
- Sometimes They (Krsna and Balarama) would imitate the voices of the animals. In this way They enjoyed sporting, exactly like two ordinary human children - SB 10.11.39-40
- Sometimes when Lord Krsna's elder brother, Lord Balarama, felt tired after playing and lay His head on the lap of a cowherd boy, Lord Krsna Himself served Him by massaging His feet
- Sometimes when the cowherd boys used to play in the forests of Vrndavana, Krsna would play on one side, and Balarama would play on another
- Sometimes, just like ordinary children, They (Krsna and Balarama) would be frightened by others and would immediately hurry to Their mothers for protection
- Sometimes, Their ankle bells tinkling, They (Krsna and Rama) would play football with fruits like bael and amalaki. Sometimes They would cover Themselves with blankets and imitate cows and bulls and fight with one another, roaring loudly - SB 10.11.39-40
- Sometimes, when they would see the weaker animals fleeing out of fear of the sounds of tigers and lions, the (cowherd) boys, along with Krsna and Balarama, would imitate the animals and run away with them
- Somewhere Lord Krsna was found discussing the ultimate auspicious activity for the entire human society with His elder brother, Lord Balarama
- Soon Krsna and Balarama had grown sufficiently to be given charge of the calves. Cowherd boys, from the very beginning of their childhood, are trained to take care of the cows, and their first responsibility is to take care of the little calves
- Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krsna appears, Sri Baladeva appears as His brother, sometimes elder and sometimes younger
- Sri Baladeva was also a class friend of Lord Sri Krsna as a student of Sandipani Muni
- Sri Baladeva was very angry at Arjuna (for kidnapping Subhadra), and He wanted to kill him, but Lord Krsna implored His brother to excuse Arjuna
- Sri Baladeva, the counterpart of Lord Sri Krsna
- Sri Baladeva, the counterpart of Lord Sri Krsna, was also considered a human child born of another wife of Sri Vasudeva
- Sri Balarama expressed His desire to remain in Mithila City for some days because He enjoyed an intimate friendship with the King. Therefore, Krsna returned to Dvaraka, and Balarama entered the city of Mithila
- Sri Balarama received the news that Krsna had left for Kundina accompanied only by a brahmana and that Sisupala was there with a large number of soldiers
- Sri Balarama's losing the game was an opportunity for the King of Kalinga to criticize Krsna and Balarama. Thus the King of Kalinga was talking jokingly while purposefully showing his teeth to Balarama
- Sri Balaramaji was not a very expert chess player, and this was known to the King of Kalinga. So Rukmi was advised to retaliate against the family members of Krsna by challenging Balarama to play chess
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Krsna had ordered His friend Sudama to go to a brahmana's house and ask for some food. The brahmanas were performing a great sacrifice, and Sri Krsna told Sudama to plead with them that He and Balarama were feeling hungry and needed some food
- Sri Krsna knew that His elder brother, Lord Baladeva, was arranging her (Subhadra's) marriage elsewhere, and since He did not dare to go against the arrangement of Baladeva, He advised Arjuna to kidnap Subhadra
- Sri Krsna, for the sake of His dear friend (Arjuna), fell at the feet of Lord Baladeva and implored Him not to be so angry. Sri Baladeva was thus satisfied
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Lord Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Uddhava said: Thereafter Lord Krsna went to Mathura City with Sri Baladeva, and to please Their parents They dragged Kamsa, the leader of public enemies, down from his throne and killed him, pulling him along the ground with great strength
- Sridama, Subala & Stoka Krsna said, "Dear Krsna and Balarama, this demon (Dhenukasura) is present there in the form of an ass, and he is surrounded by similar demon friends who have assumed the same shape"
- Sridama, Subala & Stoka Krsna said, "Will You (Krsna and Balarama) kindly note that just near this place there is a big forest of the name Talavana? This forest is full of palm trees, and all the trees are filled with fruits"
- Srimad-Bhagavatam describes the reception of Balarama & Krsna: The cuckoos on the branches of the trees are also receiving You in their own way. The residents of Vrndavana are so glorious that everyone is prepared to render devotional service to the Lord
- Srutadeva, Uddhava and others, Nanda, Sunanda and other leaders of liberated souls who are constant companions of the Lord are protected by Lord Balarama and Krsna
- Stricken by the fist of Balarama, the demon (Pralambasura) fell down dead, just like a snake with a smashed head, and blood poured from his mouth
- Subhadra, Jagannatha and Balarama combined together are present before you to reclaim you all from your miserable condition of life. That is the purport of this Ratha-yatra Festival
- Subhadra: Daughter of Vasudeva and sister of Lord Sri Krsna. She was not only a very dear daughter of Vasudeva, but also a very dear sister to both Krsna and Baladeva. The two brothers and sister are represented in the famous Jagannatha temple of Puri
- Sukadeva Gosvami continued: Having been especially requested by Nanda Maharaja to do that which he already desired to do, Garga Muni performed the name-giving ceremony for Krsna and Balarama in a solitary place - SB 10.8.11
- Sukadeva Gosvami said, "To the Vrsnis He (Krsna) is the Supreme Personality of Godhead. In such a predominating position Krsna appeared in that arena along with His older brother Balarama"
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as Akrura the chariot driver saw Lord Krsna and His elder brother Balarama in Vrndavana, he immediately got down from the chariot"
- Sweet-smelling breezes blew always, refreshing the mind and body. Krsna, with His friends and Balarama, entered the forest and, seeing the favorable situation, desired to enjoy the atmosphere to the fullest extent
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- Taking advantage of the opportunity afforded by the presence of Gargamuni, Nanda Maharaja suggested that Gargamuni prepare a horoscope for Nanda's two sons, Krsna and Balarama
- Taking advantage of the pleasing atmosphere, Krsna and Balarama began to sing very melodiously. The damsels became so absorbed in Their rhythmical song that they almost forgot themselves
- Taking advantage of the solar eclipse, they (the residents of Vrndavana) all came to see their life and soul, Krsna and Balarama
- That original Lord Krsna appeared in Navadvipa as Lord Caitanya, and Balarama appeared with Him as Lord Nityananda
- The (cowherd) boys were singing, imitating the humming sound of the drones and accompanying Krsna and Balarama, who were garlanded with forest flowers
- The appearance of Krsna and Balarama is especially meant for reestablishment of the religious principles
- The asura (Pralambasura) appeared disguised in the form of a cowherd boy, but Krsna could understand his trick. Krsna therefore divided all the cowherd boys into two parties. One party belonged to Balarama, and the other party belonged to Krsna Himself
- The audience in the wrestling arena was not very much satisfied because the combatants did not appear to be equally matched. They considered Krsna and Balarama to be mere boys before Canura and Mustika
- The babies (Rama and Krsna) would catch the ends of the calves' tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents - SB 10.8.24
- The babies therefore began to offer their obeisances unto Lord Krsna, Balarama, their father Vasudeva and their mother Devaki
- The Balarama feature is as good as Krsna Himself, the only difference being that Krsna's bodily hue is blackish and Balarama's is whitish
- The Balarama feature is as good as Krsna Himself, the only difference being that the bodily hue of Krsna is dark and that of Balarama is fair
- The boys continued: "Lord Visnu as Krsna and Balarama is standing waiting, and you should immediately deliver whatever food you have in your stock"
- The boys said, "All of us are very hungry; therefore, we have come to you (the wives of the brahmanas) for some food. Please give us something to eat for Krsna, Balarama and ourselves"
- The boys said, "They (Krsna and Balarama) have come here with the cows, and you may know also that we have come here under Their instructions"
- The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform?
- The brahmana continued, "I therefore condemn Arjuna for his false promise, and I also condemn his celebrated bow Gandiva and his impudence in declaring himself greater than Lord Balarama, Lord Krsna, Pradyumna and Aniruddha"
- The brahmana said, "He (Arjuna) promised to protect my child when even Pradyumna, Aniruddha, Lord Balarama and Lord Krsna had failed. If such great personalities could not protect my child, then who can do so?"
- The brahmanas continued, "Even though we were reminded of Krsna and Balarama by the cowherd boys, we disregarded Them. We now think that the Supreme Personality of Godhead simply played a trick of mercy on us by sending His friends to beg food from us"
- The calves, seeing that the babies (Krsna and Balarama) were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment
- The caretakers of the bow, who were standing by watching, became very angry, and with their respective weapons in hand they rushed toward Krsna, shouting, “Arrest Him! Arrest Him! Kill Him! Kill Him!” Krsna and Balarama were surrounded
- The chariot was standing underneath the shade of big trees, and the two brothers sat down there
- The citizens of Mathura spoke among themselves, "Sankhacuda, Kesi, Dhenukasura and many other demons were killed by Krsna and Balarama in Vrndavana. Krsna also saved all the cowherd men of Vrndavana from a devastating fire"
- The cowherd boys said, "O earthly gods, kindly hear us, who are ordered by Lord Krsna and Balarama. We hope you know Them both very well, and we wish you all good fortune. Krsna and Balarama are tending cows nearby, and we have accompanied Them"
- The cowherd boys went on saying, "Please arrange for something that will mitigate our hunger" Requested in this way by Their friends, Lord Krsna and Balarama arranged to show compassion to certain wives of brahmanas who were performing sacrifices
- The crawling of Krsna and Balarama was enjoyed by the people of the neighborhood, as well as by mother Yasoda and Rohini and the two children Themselves
- The cuckoos there sing nicely in five kinds of tunes. Krsna, the reservoir of pleasure, blowing His flute, accompanied by His elder brother Balarama and the other cowherd boys and the cows, entered the beautiful forest of Vrndavana to enjoy the atmosphere
- The demigod Varuna received Lord Krsna and Balarama with great respect and said, "My dear Lord, actually at this very moment, because of Your presence, my life as the demigod Varuna has become successful"
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods from the higher planetary systems showered flowers, congratulating Krsna and Balarama. Among the demigods were powerful personalities like Lord Brahma and Lord Siva, and all joined together in showing their jubilation over Kamsa's death
- The elder gopis said, "If by chance They (Krsna and Balarama) cannot find the hidden butter and yogurt, They go to our little babies and pinch their bodies so that they cry, and then They go away"
- The elder gopis said, "If They (Krsna and Balarama) cannot reach (the butter and yogurt), They make a hole in the pot. We think therefore that you’d better take all the jeweled ornaments from the bodies of your children"
- The elder gopis said, "Sometimes They steal butter, yogurt & milk & distribute them to the monkeys. When the monkeys are well fed & do not take any more, then your boys chide," 'This milk & butter and yogurt are useless - even the monkeys won't take it'
- The elder gopis said, "Sometimes, being unable to steal our butter and yogurt, out of anger They (Krsna and Balarama) pass urine on the clean floor and sometimes spit on it"
- The elder gopis said, "When Krsna and Balarama are caught stealing the yogurt and butter, They say," ‘Why do you charge Us with stealing? Do you think that butter and yogurt are in scarcity in Our house?'
- The elder gopis said, "when we go to milk the cows, we find no milk, and we have to return with empty pots. If we warn Krsna and Balarama about doing this, They simply smile so charmingly that we cannot do anything"
- The elder gopis said, "Yes, actually we do so, but because we are sometimes engaged in our household duties, these naughty boys (Krsna and Balarama) enter our house somehow or other and spoil everything"
- The elder gopis said, "Your Krsna and Balarama find great pleasure in stealing our stock of yogurt and butter from wherever we keep it"
- The environment of Vrndavana constantly reminds us of Krsna and Balarama. On the land of Vrndavana are the impressions of His footprints, the residence of the goddess of fortune, and because of such signs we cannot forget Krsna
- The expansions of the Lord (Krsna) who manifest such bodily differences (such as Sri Balarama's bodily color and Sri Narayana's four hands) are known as vilasa-vigrahas
- The famous wrestler Canura then began to talk with Krsna and Balarama. "My dear Krsna and Balarama," he said, "we have heard about Your past activities. You are great heroes, and therefore the King has called You"
- The father and mother of Krsna and Balarama wanted Them to remain, specifically for the reformatory function of purification, the sacred thread ceremony
- The fighting (Siva against Krsna and Balarama) was so fierce that those who saw the battle were struck with wonder, and the hairs on their bodies stood up
- The first form of the Lord Sri Krsna first expands Himself as the form of Baladeva, and Baladeva expands in so many other forms, such as Sankarsana, Pradyumna, Aniruddha, Vasudeva, Narayana, Purusa, Rama and Nrsimha
- The flames increased as the wind blew very quickly, & it appeared that everything movable & immovable would be devoured. All the cows & boys became very frightened, and they looked toward Balarama & Krsna the way a dying man looks at the picture of God
- The florist, Sudama, was greatly pleased within his heart by seeing Krsna and Balarama in his place, and thus, as his choicest desire, he made two exquisite garlands of various flowers and presented them to the Lord
- The former son of Nanda Maharaja is now Sri Caitanya Mahaprabhu, and the former Baladeva, Krsna's brother, is now Nityananda Prabhu, the brother of Lord Caitanya
- The Gayatri mantra is offered to disciples after the sacred thread ceremony, and Balarama and Krsna properly discharged the duties of chanting this mantra
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis cried all night before the departure of Krsna. As soon as the sun rose, Akrura finished his morning bath, got on the chariot and started for Mathura with Krsna and Balarama
- The gopis further expressed that Vrndavana was still full of all opulence and good fortune; there was no scarcity or want in Vrndavana as far as material necessities were concerned. But in spite of such opulence they could not forget Krsna and Balarama
- The gopis lamented that Providence had made it possible for them to meet Krsna and Balarama in affection and love and had then separated them
- The gopis said, "He (Krsna) has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way?"
- The gopis said, "If out of fear of these naughty boys we keep our stock of butter & yogurt high on the ceiling, hanging on a swing, although it is beyond Their reach They arrange to reach it by piling all kinds of wooden planks over the grinding machine"
- The gopis said, "Krsna is the well-wisher of Vrndavana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Krsna, the younger brother of Balarama"
- The gopis said, "Now, how shall we live even for a moment if He (Krsna) goes away from us? At the end of the day, in the evening, along with His elder brother Balarama, Krsna would return home with His friends"
- The gopis said, "We do not know what kind of boys these are, but even without ornaments They spread some kind of effulgence so that even in darkness They can see everything"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The import of the words mugdha iva is that although Krsna knows everything, here (in SB 10.11.42) He pretended that He did not understand why the demon (Vatsasura) had entered among the calves, and He informed Baladeva by a sign
- The inhabitants of Vrndavana had been anxious to see Krsna and Balarama for a very long time
- The killing of Pralambasura & the devouring of the devastating forest fire by Krsna and Balarama became household topics in Vrndavana. The cowherd men described these wonderful activities to their wives and to everyone else, & all were struck with wonder
- The King was very much anxious to establish a temple of Krsna, Balarama and Subhadra, but there was a contract between the sculptor and the King that the sculptor would go on working in closed door and the King should not disturb him
- The lady continued, "Krsna and Balarama are the reservoir of all kinds of opulence - namely wealth, strength, beauty, fame, knowledge and renunciation"
- The lady continued, "The residents of Vrndavana are fortunate to be able to constantly see the lotus feet of Krsna and Balarama, which are worshiped by great demigods like Lord Siva and by the goddess of fortune"
- The living entity must get strength from Nitai-Gaura, or Krsna-Balarama. Without the mercy of Nitai-Gaura, there is no way to come out of this dark well of ignorance
- The Lord said, "Using the car festival as an excuse, Krsna goes there with Subhadra and Baladeva"
- The Lord's original form is that of Sri Krsna, and Sri Krsna expands Himself into an unlimited number of forms, such as Baladeva, Rama, Nrsimha and Varaha. All of these forms are one and the same Personality of Godhead
- The Lord, along with Balarama, saved them simply by closing His eyes. Such are the superhuman activities of the Lord
- The mercantile men in the market worshiped Krsna and Balarama with great respect
- The messenger said, "Dear Lord, You (Krsna) are the proprietor of all the worlds, and You have incarnated Yourself with Your plenary expansion Lord Balarama"
- The minds of the inhabitants of Vrndavana remained, however, with Krsna and Balarama, and therefore all of them started for Vrndavana without their minds
- The most fortunate Nanda and mother Yasoda placed their sons on their laps and began to embrace Them to their full satisfaction
- The other gopi continued, "Here the vibration of the flute was heard, and Krsna, along with His elder brother, Sri Balarama, enjoyed the atmosphere in our company. Thus the environment of Vrndavana constantly reminds us of Krsna and Balarama"
- The parents of Krsna and Balarama, namely Nanda Maharaja, Yasoda, Vasudeva and Devaki, were also very anxious because they did not know the unlimited strength of their children
- The parents of the Lord, due to parental affection, felt extreme danger, and they almost fainted. Just to convince them that They had actually killed Kamsa, Krsna and Baladeva pulled Kamsa's dead body along the ground to encourage them
- The party of Balarama, accompanied by Sridama and Vrsabha, came out victorious, and Krsna’s party had to carry them on their backs through the Bhandiravana forest
- The Personality of Godhead known as Sri Balarama in Krsnaloka is the original Sankarsana (attracting Deity), and from this Sankarsana expands another Sankarsana, called Maha-sankarsana, who resides in one of the Vaikuntha planets
- The politician says that his Krsna is different from the Krsna depicted in Bhagavad-gita. Even though he accepts Krsna and Rama as the Supreme he thinks of Rama and Krsna as impersonal because he has no idea of service to Krsna
- The reason they (Yudhisthira, Nakula, Sahadeva, Lord Krsna and Arjuna) were silent was that Lord Balarama was somewhat affectionate toward Duryodhana, who had learned from Balaramaji the art of fighting with a club
- The residents of Mathura were surprised at the pious activities the cowherd men in Vrndavana must have performed in their previous lives to be able to see Krsna and Balarama daily as cowherd boys
- The residents of Vrndavana, headed by Nanda Maharaja, had been living in great anxiety because of separation from Krsna and Balarama
- The rest of the clothes were offered to the cowherd boys, who also used them as they desired. What they did not use remained there. Krsna, Balarama and the boys then proceeded along the main road
- The result of understanding these signs (a bucket full of water, an empty bucket, a cow being milked alongside its calf) is that one can foretell events, and Krsna and Balarama learned the science
- The result of understanding these signs is that one can foretell events, and Krsna and Balarama learned the science. They also learned the art of composing matrka
- The sages present then began to address Vasudeva in the presence of Lord Krsna, Balarama and many other kings, and, as requested by him, they gave their instructions
- The sages said, "My dear Vasudeva, certainly you have already performed many pious activities in your previous lives. Otherwise, how could you be the father of Krsna and Balarama, the Supreme Personality of Godhead"
- The same gopi said, "And because Govardhana Hill is so obliged to Lord Krsna and Balarama, it is supplying different kinds of fruits, roots and herbs, as well as very pleasing crystal water from its lakes, in presentation to the Lord"
- The same gopi said, "Not only are they attracted by the dress of Krsna and Balarama, but as soon as they hear the playing of the flute, the deer, along with their husbands, offer respectful obeisances unto the Lord"
- The same gopi said, "These are the wonderful reactions to the vibration of the transcendental flutes of Krsna and Balarama"
- The scorching heat of the autumn sunshine was sometimes intolerable, and therefore the clouds in the sky appeared in sympathy above Krsna and Balarama and Their boyfriends while They engaged in blowing Their flutes
- The smarta-brahmanas, who were simply sacrificial-minded, could not understand the dictation of the transcendental devotees of the Lord. They could not even appreciate the begging of the Supreme Lord, Krsna and Balarama
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The Supreme Personality of Godhead, Krsna, being defeated, had to carry Sridama on His back, and Bhadrasena carried Vrsabha. Imitating their play, Pralambasura, who appeared there as a cowherd boy, carried Balarama on his back
- The Supreme Personality of Godhead, Krsna, is the fountainhead of all incarnations. Lord Balarama is His second body
- The Supreme Personality of Godhead, Krsna, with the cooperation of Sankarsana, Balarama, performed activities beyond the mental comprehension of even such personalities as Lord Brahma and Lord Siva
- The Supreme Personality, Krsna, along with Balarama, lived in Vrajabhumi, Vrndavana, just to substantiate the benediction of Brahma - SB 10.8.52
- The supreme whole is Krsna, and Baladeva and all Visnu incarnations are His fractions. Lord Krsna is therefore conscious of His superior position, and all Visnu incarnations are conscious of Their positions as devotees
- The two brothers are known as Krsna and Balarama in the spiritual world, but at the present moment they are Caitanya and Nitai. Therefore the conclusion is that Nityananda Prabhu is the original Sankarsana, Baladeva
- The two transcendental brothers, Krsna and Balarama, were naturally beautiful and had beautiful complexions, and They were nicely dressed in colorful garments
- The upper portions of Their (Krsna and Balarama's) bodies were already very attractive, and when the hunchbacked woman smeared Their bodies with sandalwood pulp, They looked even more beautiful
- The washerman continued, "They (government men) will arrest You and punish You (Krsna & Balarama), and You will be in difficulty. I have practical experience of this fact. Anyone who unlawfully wants to use the King's property is very severely punished"
- The washerman then began to instruct Krsna and Balarama, "My dear boys, in the future don't be so impudent as to ask for things which belong to the King. Otherwise, You will be punished by the government men"
- The water used to wash the lotus feet of Krsna and Balarama can purify even the greatest demigods, such as Lord Brahma
- The word 'nirgranthah' can be used as an adjective, and 'api' can be used in the sense of certainty. For instance, ramas ca krsnas ca means that both Rama and Krsna enjoy walking in the forest
- The word ajohavit means "calling them again and again." "Krsna and Balarama," she (mother Yasoda) called - please come back. You are late for Your lunch. You have played sufficiently. Come back
- The word saha-ramah, meaning "along with Balarama," is significant in this verse (SB 10.8.27). In such transcendental pastimes, Krsna is the chief hero, and Balarama provides additional help
- Their (Devaki's and Vasudeva's) parental love for Krsna and Balarama was hampered and decreased by awe and reverence
- Their (Krsna and Balarama's) playmates complained, "Krsna is leaving us just at the point when our playing is at the summit. Next time we shall not allow Him to leave"
- Their (Krsna and Balarama's) whole bodies became wet from Their ecstatic dancing. This is an instance of fatigue caused by dancing
- Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire & silver. Without hesitating, Akrura immediately got down from his chariot and fell flat, just like a rod, before Krsna & Balarama
- Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krsna's head was decorated with a peacock feather. Both He and Balarama played Their flutes, and the young gopis were joyous to see Krsna returning home
- Then Lord Krsna warned His friends, "These brahmanas are not Vaisnavas. They cannot even chant Our names, 'Krsna' and 'Balarama.' They are very busy in chanting the Vedic hymns, although the purpose of Vedic knowledge is to find Me"
- Then Vasudeva remembered the cows he had wanted to give in charity to the brahmanas after the birth of Krsna & Balarama. But being imprisoned by Kamsa at that time, Vasudeva had been able to do so only within his mind, for Kamsa had stolen all his cows
- There is a description of Krsna's feeling for his vayasyas in Vrndavana. He once said to Balarama, "My dear brother, when My companions were being devoured by the Aghasura, hot tears poured down from My eyes
- There is no difference between the bodily forms of Sri Krsna and Balarama except that Their bodily colors are different. Similarly, Sri Narayana in Vaikuntha has four hands, whereas Krsna has only two
- There is no difference between the spiritual positions of Lord Caitanya Mahaprabhu and Nityananda Prabhu, or Krsna and Balarama. All of Them are but different manifestations of the Supreme Personality of Godhead
- There is visnu-tattva: Krsna, Balarama, Sankarsana, Catur-vyuha, Narayana. Dvitiya-catur-vyuha: again Sankarsana; from Sankarsana, Maha-Visnu; Maha-Visnu to Garbhodakasayi Visnu; Garbhodakasayi Visnu, then Ksirodakasayi Visnu; in this way
- There was a tumultuous roaring sound, and they all began to pray to Krsna for safety. At this time Lord Balarama was smiling, thinking that these cowherd men had been frightened by the shaking of Govardhana Hill
- There was no need for Krsna and Balarama to accept a spiritual master, or acarya, yet for the instruction of ordinary men They also accepted a spiritual master for advancement in spiritual knowledge
- There was not much difference of Their (Krsna and Balarama) age, say one year or two years, like that. So Balarama was eldest brother
- There would be competition and mock fighting between the two parties, and when Krsna's party was defeated by Balarama, the boys would say, "If Balarama's party remains victorious, then who in the world can be weaker than ourselves"
- Thereafter (after Krsna entered the forest along with Balarama, tending the calves), while pasturing atop Govardhana Hill, the cows looked down to find some green grass and saw their calves pasturing near Vrndavana, not very far away - SB 10.13.29
- Thereafter (after learning to walk), Lord Krsna, along with Balarama, began to play with the other children of the cowherd men, thus awakening the transcendental bliss of the cowherd women - SB 10.8.27
- Thereafter mother Sacidevi saw the brothers Krsna and Balarama in Their manifestation of Lord Caitanya and Nityananda. Then the Lord delivered the two brothers Jagai and Madhai
- Thereafter, His father, being afraid of Kamsa, brought Him to the cow pastures of Maharaja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- They (Gopis) discovered that their hair and clothes immediately loosened. Hearing the news that Krsna and Balarama were leaving for Mathura, others, who were engaged in household duties, stopped working
- They (Krsna and Balarama) also learned different types of sewing and embroidery work, as well as how to manipulate thin threads for dancing puppets
- They (Krsna and Balarama) also learned how to splash water in the rivers or lakes while taking a bath among friends
- They (Krsna and Balarama) appeared at the request of Brahma to liberate the burden of the world, and They relieved the world by many superhuman activities so that everyone became happy and prosperous. Without the grace of God, no one can become happy
- They (Krsna and Balarama) arrange to reach it (the milk and curd hanging from the ceiling) by piling up various planks and turning upside down the mortar for grinding spices. Being quite aware of the contents of a pot, They pick holes in it - SB 10.8.30
- They (Krsna and Balarama) called to the gopis, "Don’t be afraid, don’t be afraid. We are coming at once to chastise this demon." Very quickly They reached Sankhacuda
- They (Krsna and Balarama) immediately informed Nanda Maharaja that Kamsa had invited all the cowherd men and boys to go to Mathura to participate in the ceremony known as Dhanur-yajna. Kamsa wanted them all to go there to participate in the function
- They (Krsna and Balarama) learned how to dance to the rhythm of melody and different songs. They learned how to write dramas, and They learned the various types of painting, from simple village arts up to the highest perfectional stage
- They (Krsna and Balarama) learned how to decorate with flowers. This art of decorating can still be seen in various temples of Vrndavana during the summer season
- They (Krsna and Balarama) learned how to draw and read pictographic literature
- They (Krsna and Balarama) learned how to make a resting place with flowers and how to decorate clothing and limbs with colorful paintings. They also learned how to set valuable jewels in ornaments
- They (Krsna and Balarama) learned how to make and solve riddles. They learned the art of how even a dull student can very quickly learn the alphabet and read books. Then They learned how to rehearse and act out a drama
- They (Krsna and Balarama) learned how to make carriages and airplanes from flowers. It is said in the Ramayana that after defeating Ravana, Ramacandra was carried from Lanka to Bharata-varsa on a plane of flowers, called a puspa-ratha
- They (Krsna and Balarama) learned how to paint tilaka on the face by making different kinds of dots on the forehead and cheeks
- They (Krsna and Balarama) learned how to satisfy one's desires. Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art
- They (Krsna and Balarama) learned how to set up a theatrical stage, how to decorate dramatic actors with costumes and with flower ornaments over the ear, and how to sprinkle sandalwood pulp and water to produce a nice fragrance
- They (Krsna and Balarama) learned how to sing, how to compose songs and how to recognize the different tunes
- They (Krsna and Balarama) learned how to study soil to find minerals. This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man
- They (Krsna and Balarama) learned how to train and engage rams and cocks in fighting for sport. They then learned how to teach parrots to speak and to answer the questions of human beings
- They (Krsna and Balarama) learned how to wash hair, dye it different colors and curl it in different ways. They learned the art of telling what is written in someone's book without actually seeing it
- They (Krsna and Balarama) learned practical psychology - how to influence another's mind and thus induce another to act according to one's own desire. Sometimes this is called hypnotism
- They (Krsna and Balarama) learned the art of composing matrka. A matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes
- They (Krsna and Balarama) learned the art of making paintings on the floor with a liquid paste of rice and flour; such paintings are very popular at auspicious ceremonies performed at household affairs or in the temple
- They (Krsna and Balarama) learned the art of performing magical feats. Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- They (Krsna and Balarama) learned the art of ringing waterpots. Waterpots are filled with water to a certain measurement so that as one beats on the pots, different tones are produced, and when the pots are beaten together they produce a melodious sound
- They (Krsna and Balarama) learned the favorable and unfavorable accents and meters, how to sing different kinds of rhythms and melodies, and how to follow them by beating different kinds of drums
- They (Krsna and Balarama) learned the science of the action and reaction of physical combinations and permutations. They learned the art of a psychiatrist, who can understand the psychic movements of another person
- They (Krsna and Balarama) learned to recognize valuable jewels by studying their luster and colors. Then They learned the art of placing jewels in a gold and silver setting so that they look very beautiful
- They (Krsna and Balarama) learned to study herbs and plants to discover how they would act as medicine for different ailments. By studying the different species of plants, They learned how to crossbreed plants and trees and get different types of fruit
- They (Krsna and Balarama) learned to tell what is contained in another's fist. Sometimes children imitate this art, although not very accurately
- They (Krsna and Balarama) satisfied them (Nanda and Yasoda), along with their friends and neighbors who had come with them from Vrndavana to Mathura, as fully as possible
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Krsna and Balarama) studied the art of solving crossword puzzles, filling up the missing spaces and making complete words
- They (Krsna and Balarama) then saw Krpacarya, Vidura, Gandhari and Drona. Other members of the Kuru dynasty were not sorry, because they wanted the Pandavas and their mother to be killed
- They (Krsna and Balarama) went to the abode of Varuna, for They were pledged to give protection to the inhabitants of Vrndavana, who were all unalloyed devotees of the Lord
- They (Krsna and Balarama) were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay
- They (Krsna and Balarama) were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people
- They (Krsna and Balarama) were given palatable dishes by Their mothers (Yasoda and Rohini), and They pleasantly ate everything. After eating, They were seated nicely on clean bedding, and the mothers began to sing various songs of Their activities
- They (Krsna and Balarama) were initiated by Their family priest, Gargacarya, usually known as Garga Muni, the acarya of the Yadu dynasty
- They (Krsna and Canura, Balarama and mustika) joined palm to palm, calf to calf, head to head, chest to chest and began to strike each other. The fighting increased as they pushed each other from one place to another
- They (lady) had heard of Krsna, but they had never seen Him, and now their longing was relieved. After going up on the roofs of the palaces of Mathura, the ladies, their faces joyful, began to shower flowers upon Krsna and Balarama
- They (the citizens of Mathura) began to talk among themselves about the two transcendental brothers. For a long time they had heard of the beauty and activities of Krsna and Balarama, but now they were personally seeing Them face to face
- They (the citizens of mathura) thought that Krsna and Balarama were two plenary incarnations of the Supreme Personality of Godhead, Narayana, who had appeared in Vrndavana
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They (the cowherd men and their wives) concluded that Krsna and Balarama were demigods who had kindly come to Vrndavana to become their children. In this way, the rainy season ensued
- They (the cows and boys) said, "My dear Krsna! My dear Krsna! You and Balarama are very powerful. We are now burning from the heat of this blazing fire. Let us take shelter of Your lotus feet. We know You can protect us from this great danger"
- They (the gopis) specifically asked Balarama whether Krsna was enjoying His life surrounded by the enlightened women of Dvaraka Puri
- They (the inhabitants of Mathura) had been awaiting the arrival of Krsna and Balarama with great anxiety, and in their extreme eagerness to see Krsna and Balarama, the ladies did not dress themselves very properly
- They (the inhabitants of Vrndavana) were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji
- They (the Queens) were especially surprised to see that Lord Krsna had embraced him exactly as He embraced His elder brother, Balaramaji, because Lord Krsna used to embrace only Rukmini or Balarama, and no one else
- They (the wives of the brahmanas) did not have to be convinced of the importance of Krsna and Balarama; immediately upon hearing Their names, they became very eager to see Them
- They (Vasudeva and Devaki) were amazed and could not speak or answer the words of Krsna but simply embraced Him and Balarama in great affection and remained silent, shedding incessant tears
- They addressed Him as Jagadisvara, or the Lord of the universe who maintains everyone. The reason for this was that Krsna and Balarama maintain all living entities. And yet Nanda and Yasoda were put into such difficulties on account of Their absence
- They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrura was thus comfortably seated, Krsna and Balarama offered Him a cow in charity and then brought very palatable dishes, and Akrura accepted them
- They became still more overwhelmed with grief. While Balarama was smiling to see their lamentation, all the inhabitants of Vrajabhumi merged into the ocean of grief because they thought that Krsna was finished
- They began to say, "Our dear Krsna! O S. Personality of God! Our dear Balarama, reservoir of all strength! Please try to save us from this all-devouring and devastating fire. We have no shelter other than You. This devastating fire will swallow us all"
- They hold Their flutes to Their mouths and glance lovingly upon the residents of Vrndavana. For those who have eyes, we think there is no greater object of vision
- Thinking himself successful in his efforts, he (Jarasandha) left the city of Mathura and returned to his home in the kingdom of Magadha. Gradually Krsna and Balarama reached the city of Dvaraka, which was surrounded by the sea
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- This (CC Madhya 18.34) is a quotation from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This (CC Madhya 20.306) is a quotation from Srimad-Bhagavatam (SB 10.68.37). When the Kauravas flattered Baladeva so that He would become their ally and spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse
- This (in Vrndavana summer appeared just like spring) was possible only because Lord Krsna and Balarama, who are the controllers even of Lord Brahma and Lord Siva, were residing there
- This Govardhana Hill is the best! O my friends, this hill supplies Krsna and Balarama, as well as Their calves, cows and cowherd friends, with all kinds of necessities - water for drinking, very soft grass, caves, fruits, flowers and vegetables
- This is a quotation (of CC Antya 14.86) from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This Kamsa imprisoned his father and became the King of Mathura. By the grace of Lord Krsna and His brother, Lord Baladeva, Kamsa was killed, and Ugrasena was reinstalled on the throne
- This marriage party was led by the grandfather, namely Lord Krsna, accompanied by Lord Balarama, and it included Krsna's first wife, Rukmini, His son Pradyumna, Jambavati's son Samba and many other relatives and family members
- This Ramakrsna, who is actually Gadadhara Chatterjee, declared himself as the same Rama and Krsna. If he is accepted as such by some person, is he very intelligent man?
- This rope almost always hung from the shoulders of the boys, and it was not absent from the shoulders of Krsna and Balarama
- This Sankhacuda was also puffed up over material opulence. He thought that Krsna and Balarama were two ordinary cowherd boys enjoying the company of many beautiful girls
- This temple means to practice how to think of Krsna's lotus feet, Balarama's lotus feet, always. Man-mana bhava mad-bhaktah. Immediately you become bhakta. And as soon as you become a bhakta all kinds of disturbances will be subsided
- This text (of CC Adi-lila 4.156) from Srimad-Bhagavatam (SB 10.44.14) was spoken by the women of Mathura when they saw Krsna and Balarama in the arena with King Kamsa’s great wrestlers Mustika and Canura
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (CC Madhya 19.206) is from Srimad-Bhagavatam (SB 10.18.24). When all the cowherd boys were playing in the forest of Vrndavana, the demon Pralambasura appeared in order to kidnap Krsna and Balarama
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This verse (SB 2.7.26) is especially describing the appearance of Lord Krsna and His immediate expansion, Lord Baladeva. Both Lord Krsna and Lord Baladeva are one Supreme Personality of Godhead
- Thus all the great wrestlers were killed by Krsna and Balarama, and the remaining wrestlers fled from the assembly out of fear for their lives
- Thus appreciated differently by different kinds of people present, Krsna entered the wrestling arena with Balarama and His cowherd boyfriends
- Thus Krsna and Balarama gave some preliminary hints of Their arrival to Kamsa, and he could understand what severe type of danger was awaiting him the next day in the sacrificial arena
- To please Rukmini, Balarama personally untied Rukmi, and to further please her, Balarama, as the elder brother of Krsna, spoke some words of chastisement. "Krsna, Your action is not at all satisfactory"
- To propagate this fundamental principle (that Krsna and Balarama advented themselves as Gaura-Nitai), we are establishing a Krsna-Balarama temple to broadcast to the world that worship of Gaura-Nitai is the same as worship of Krsna-Balarama
- Two gopis imitated Krsna and Balarama, and many others imitated Their cowherd boyfriends. One gopi assumed the form of Bakasura, and another forced her to fall down as the demon Bakasura did when he was killed; similarly, another gopi defeated Vatsasura
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- Uddhava continued, "Balarama and Krsna are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation"
- Uddhava continued, "Material nature is conducted by the purusa incarnations, who all act under Krsna & Balarama. By Their partial representation They enter the hearts of all living entities. They are the source of all knowledge and all forgetfulness also"
- Uddhava continued, "The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform"
- Uddhava entered the house of Nanda Maharaja and was received as a representative of Vasudeva. Nanda Maharaja offered him a sitting place and sat down with him to ask about messages from Krsna, Balarama and other family members in Mathura
- Understanding Krsna's plan to kill him (Satadhanva), he immediately went to take shelter of Krtavarma. But Krtavarma said, "I shall never be able to offend Krsna & Balarama, for They are not ordinary persons. They are the Supreme Personality of Godhead"
- Unless one is very strong in body, old age means suffering. So whatever Krsna-Balarama desire. Now it is up to you to maintain the Society very nicely. There is framework. There is idea. There is facility of everything
- Up to that time, neither Balarama nor Krsna had undergone the haircutting ceremony; therefore Their hair was clustered like crows' feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them
- Upon hearing Arjuna speak in this way, the brahmana replied, "My dear Arjuna, Lord Balarama is present, but He could not give protection to my children. Lord Krsna is also present, but He also could not give them protection"
- Upon hearing the chanting of Krsna's name, Lord Balarama saw that his dress had become white, although He was generally accustomed to a bluish dress
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Upon reaching the entrance to Mathura, Krsna and Balarama got down from the chariot and shook hands with Akrura
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- Vasudeva admitted that Krsna and Balarama were actually the sons of mother Yasoda and Nanda Maharaja. Vasudeva and Devaki were only Their official father and mother. Their actual father and mother were Nanda and Yasoda
- Vasudeva also reminded Nanda Maharaja that Balarama did not know His real father. "He knows you as His father. And now you have another child, Krsna, and I think you are taking very nice care of both of Them"
- Vasudeva and Devaki saw their son kill the powerful demon Kamsa, and after this they were immediately released from their shackles. Balarama and Krsna then offered respects to Devaki and Vasudeva
- Vasudeva and Devaki were full of anxieties for Krsna's and Balarama's protection, but they could not enjoy Their childhood pastimes
- Vasudeva and Devaki, who happened to be the real parents of Krsna and Balarama, wanted to keep Them now because of the death of Kamsa. While Kamsa was alive, Krsna and Balarama were kept under the protection of Nanda Maharaja in Vrndavana
- Vasudeva began to narrate how Krsna and Balarama had been raised by Nanda Maharaja and his queen, Yasoda, as their own children
- Vasudeva called for his family priest and learned brahmanas, and the sacred thread ceremony of Krsna and Balarama was duly performed
- Vasudeva had the opportunity to understand the position of Krsna and Balarama from the great sages who had assembled in the arena of the sacrifice
- Vasudeva said, "Although the forces of the senses, strength, movement and growth of the body appear to be performed by different movements of the airs within the body, they are all ultimately manifestations of Your (Krsna and Balarama) energy"
- Vasudeva said, "As the earth is present in everything, so You (Krsna and Balarama) are present throughout this material manifestation as the Supersoul. You are the supreme cause of all causes, the eternal principle"
- Vasudeva said, "Both of You (Krsna and Balarama) are transcendental to this material manifestation and to its cause, the Supreme Person, Maha-Visnu. You are the original controller of all"
- Vasudeva said, "Everything, in fact, is a manifestation of Your one energy. The three qualities of material nature - sattva, rajas and tamas - and the result of their interaction are linked up with You (Krsna and Balarama) by Your agency of yogamaya"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the gravity of the mountains and the energy and fragrance of the earth - all are different manifestations of You"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the shining of the moon, the heat of fire, the rays of the sun, the glittering of the stars, and the electric lightning, which are all manifested as very powerful all are different manifestations of You"
- Vasudeva said, "My dear Supreme Personality of Godhead, You (Krsna and Balarama) are the original cause of all causes, exactly as the earth is the original cause of different kinds of trees, plants and similar varieties of manifestation"
- Vasudeva said, "Since You (Krsna and Balarama) are the supreme cause of everything, the interactions of the material manifestation - birth, growth, existence, transformation, deterioration and annihilation - are all absent in You"
- Vasudeva said, "The different material phases that are manifest from the beginning to the end of the cosmos under different formulas of time are also Your Self because You (Krsna and Balarama) are both the cause and effect of this manifestation"
- Vasudeva said, "The illusory energy, or maya, which is the cause of the conditioned soul’s perpetual transmigration from one form to another, is You (Krsna and Balarama)"
- Vasudeva said, "The original energy is only an emanation from You (Krsna and Balarama)"
- Vasudeva said, "The pure taste of water, the water itself and the vital force which maintains all life are also features of Your Lordship (Krsna and Balarama)"
- Vasudeva said, "The resolution of intelligence and the sharp memory of the living entity are also You (Krsna and Balarama)"
- Vasudeva said, "The senses, the controllers of the senses (the demigods) and the acquisition of knowledge, which is the purpose of the senses, as well as the subject matter of knowledge - all are You (Krsna and Balarama)"
- Vasudeva said, "The two features of this material world, the predominator and the predominated, are also You (Krsna and Balarama), and You are the supreme transcendental controller who stands above them"
- Vasudeva said, "The vast expanse of outer space rests in You (Krsna and Balarama)"
- Vasudeva said, "The vibration of the sky (its thunder), the supreme sound (omkara) and the arrangement of different words to distinguish one thing from another are all symbolic representations of You (Krsna and Balarama)"
- Vasudeva said, "They (sattva, rajas and tamas) are supposed to be independent, but actually the total material energy rests upon You (Krsna and Balarama), the Supersoul"
- Vasudeva said, "Without Your (Krsna and Balarama) sanction and will they cannot perform anything or achieve the results they desire"
- Vasudeva said, "Without Your (Krsna and Balarama) will, they cannot work. Material energy has no cognizance. It cannot act independently, without being agitated by You"
- Vasudeva said, "You (Krsna and Balarama) are beyond the perception of our senses. You are the Supreme Soul, unborn and unchanging. You are not affected by the six kinds of transformations which occur in the material body"
- Vasudeva said, "You (Krsna and Balarama) are the egoistic principle of ignorance, which is the cause of this material world"
- Vasudeva said, "You (Krsna and Balarama) are the egoistic principle of passion, which is the cause of the senses, and the egoistic principle of goodness, which is the origin of the different controlling deities of this material world"
- Vasudeva said, "You (Krsna and Balarama) are the master of this cosmic manifestation, and actually this manifestation is created for Your pastimes only"
- Vasudeva said, "You (Krsna and Balarama) are the resting place of this cosmic manifestation. You are its creator, and You are also its creative ingredients"
- Vasudeva said, "Your (Krsna and Balarama) supreme energy, yogamaya, is acting in variegated manifestations, but because yogamaya is Your energy, You are therefore present in everything"
- Vasudeva was in the complete perfection of life in considering Lord Krsna and Balarama to be his sons
- Vasudeva, the father of Krsna, had sixteen wives, and one of them was Rohini, the mother of Baladeva. But Baladeva is also described as the son of Devaki, so how could He be the son of both Devaki and Rohini
- Vasudeva, Ugrasena, Lord Krsna, Lord Balarama, Uddhava and all other members of the Yadu dynasty presented their individual gifts to Nanda Maharaja and his associates
- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Vidagdha-madhava state that, "When Krsna was playing on His flute, Baladeva very anxiously declared, 'Just see how, after hearing the transcendental sound of Krsna's flute, Indra the King of heaven is crying in his heavenly kingdom
- Visnutattva: Kapila, Nara Narayana, Rama, Balarama, Krsna, the Purusas, the Boar, Yajna, Rsabha, Matsya, Kurma, Dhanvantari, Mohini and Kalki. Jivatattva (empowered): Narada, Vyasa, Buddha, Kumaras, Dattatreya, Prthu and Bhrgupati
- Vrndavana forest improved from the rains and was replete with ripened dates, mangoes, blackberries and other fruits. Krsna, the Supreme Personality of Godhead, along with His boyfriends & Balarama, entered the forest to enjoy the new seasonal atmosphere
- Vrndavana is full of peacocks. The Vrndavana forest is always full of cuckoos, ducks, swans, peacocks, cranes and also monkeys, bulls and cows. So Krsna and Balarama used to imitate the sounds of these animals and enjoy sporting
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- We (the cowherd boys) have come to ask for some food from you. You are all brahmanas and knowers of religious principles, and if you think that you should give us charity, then give us some food, and we shall all eat along with Krsna and Balarama
- We can simply imagine how fierce the fighting was - Lord Siva with his valiant sons on one side, and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other
- We invite everyone. At least after the age of fifty they should come here in Vrndavana. They should live peacefully and take shelter at the lotus feet of Krsna-Balarama and be happy in this life and get salvation in next life
- When Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish
- When Akrura saw Them on the chariot, he began to wonder whether he had mistakenly seen Them in the water. He therefore went back to the river. This time he saw not only Balarama and Krsna there but many demigods and all the Siddhas, Caranas & Gandharvas
- When Akrura was accompanying both Krsna and Balarama from Gokula to Mathura, he entered into the waters of the Yamuna River and could see in the waters all the planets in the spiritual sky
- When Akrura went to Vrndavana to take Krsna and Balarama away to the festival arranged by Kamsa, upon seeing the marks of the Lord's lotus feet on the ground of Vrndavana, he fell down and began to groan
- When all of them (Krsna, Baladeva and Arjuna) were on a pleasure trip on the Raivata Hill, Arjuna managed to kidnap Subhadra according to the plan of Sri Krsna
- When all the ksatriya kings assembled saw that a poor brahmana had been garlanded by Draupadi for her lord, Sri Krsna disclosed his identity to Balarama
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When all the Vaisnavas were chanting the holy names "Hari, Hari" and eating, they remembered how Krsna and Balarama ate with Their companions the cowherd boys on the bank of the Yamuna
- When Balarama and Krsna were thus petitioned by Their intimate friends, They were inclined to please them, and with smiling faces They proceeded toward the forest, surrounded by all Their friends
- When Balarama and the other boys saw that Krsna had been devoured by the gigantic duck (Bakasura), they became almost unconscious, like senses without life - SB 10.11.49
- When Balarama saw this extraordinary exchange of affection between the cows & the calves and between the fathers and their children - when neither the calves nor children needed so much care - He began to wonder why this extraordinary thing had happened
- When both Lords (Krsna and Balarama) were seated comfortably, he (Bali) began to wash Their lotus feet
- When Brahma was deluded by Krsna, who expanded Himself into so many cowherd boys, calves and cows, Krsna's elder brother, Sri Baladeva (a direct expansion of Krsna Himself), felt astonishment and said
- When Devaki and Vasudeva understood that their two sons Krsna and Balarama, who had paid obeisances to them, were the Supreme Personality of Godhead, they became fearful and did not embrace Them
- When Jarasandha saw Balarama and Krsna, he was a little bit compassionate because They happened to be related to him as grandsons
- When King Bhismaka heard that Krsna and Balarama had come, he invited Them to see the marriage ceremony of his daughter (Rukmini). Immediately he arranged to receive Them, along with Their soldiers, in a suitable garden house
- When Krishna appeared on the earth Pradyumna appeared as His son born of Rukmini. The immediate expansion of Krishna is Baladeva who appeared as elder brother of Krishna and Baladeva expands Himself further as Sankarsana, Vasudeva, Pradyumna, Aniruddha
- When Krsna & Balarama were away from the city of Dvaraka, there was a conspiracy to take the Syamantaka jewel away from Satrajit. The chief conspirator was Satadhanva, who was among those who had wanted to marry Satyabhama, Satrajit's beautiful daughter
- When Krsna and Balarama began to walk, other friends of the same age joined Them, and together They gave the highest transcendental pleasure to the gopis, specifically to mother Yasoda and Rohini
- When Krsna and Balarama entered the village of Vrndavana along with Their friends, They played Their flutes, and the boys praised Their uncommon activities in the forest
- When Krsna and Balarama had been going from Vrndavana to Mathura, the inhabitants of Vrndavana had imagined the great fortune of the citizens of Mathura in being able to see the wonderful beauty of Krsna
- When Krsna and Balarama heard from Their teacher about the death of his son, They immediately started for Prabhasa-ksetra on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher
- When Krsna and Balarama offered Their service in this way, the teacher, Sandipani Muni, thought it wise to ask Them for something extraordinary, something no common student could offer
- When Krsna and Balarama play on Their transcendental flutes, the moving creatures become stunned and stop their activities
- When Krsna and Balarama reached the gate of the wrestling arena, They saw a big elephant of the name Kuvalayapida being tended by a caretaker riding on its head. The caretaker was deliberately blocking Their entrance
- When Krsna and Balarama saw the beautiful appearance of Vrndavana, Govardhana Hill and the banks of the river Yamuna, They felt very happy
- When Krsna and Balarama took Their baths, Akrura saw the entire world of Vaikuntha within the water. The inhabitants of Vrndavana also saw the Vaikuntha planets within the water
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna & Balarama and exclaim, Oh, see how Krsna and Balarama are crawling
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna and Balarama
- When Krsna and Balarama were going to Mathura in the chariot driven by Akrura, all of them took baths in this (Akrura-tirtha, in one of the twelve forest of Vrndavana) ghata
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna and Balarama were informed of the flight of Satadhanva, They mounted Their chariot, its flag marked by a picture of Garuda, and followed immediately
- When Krsna and Balarama were present in the arena of Kamsa, Kamsa's body changed color. Similarly, Indra's face changed color when he saw that Krsna was protecting all the denizens of Braja by lifting Govardhan Hill
- When Krsna and Balarama, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming - SB 10.8.22
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When Krsna saw Balarama finally defeated by Sridama, who was using only a small stick, Krsna became filled with pleasure and began to look upon Sridama with great wonder
- When Krsna was defeated by Sridama, He had to carry him on His shoulders. Similarly, Bhadrasena carried Vrsabha, and Pralamba carried Balarama, the son of Rohini
- When Krsna was entering into the demon's mouth, Balarama and the other cowherd boys almost fainted and appeared as though they had no life
- When Krsna was thus seeking the shelter of Baladeva because He was being chased by Jarati, all the great sages in the heavenly planets began to smile. This smiling is called smita smiling
- When Krsna, Balarama and Uddhava approached the house of Akrura, Akrura came forward, embraced Uddhava and offered respectful obeisances, bowing down before Lord Krsna and Balarama
- When Lord Balarama appeared on the scene, King Yudhisthira and his younger brothers Nakula and Sahadeva, as well as Lord Krsna and Arjuna, immediately offered Him their respectful obeisances, but they did not speak at all
- When Lord Krsna and Baladeva were present, the good men of Vrndavana realized that it was due to the presence of the Lord that their supply of food grains was sufficient
- When Lord Krsna appeared, He (Balarama) became His elder brother to serve Him to His heart's content and make Him enjoy all sorts of happiness
- When Lord Krsna saw Vasudeva and Devaki standing in a reverential attitude, He immediately expanded His influence of yogamaya so that they could treat Him and Balarama as children
- When Lord Krsna, along with His elder brother Balarama and sister Subhadra, came to Kuruksetra in a chariot on the occasion of a solar eclipse, many mystic yogis also came
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When mother Yasoda and Rohini were unable to protect the babies (Krsna & Balarama) from calamities threatened by horned cows, by fire, by animals with claws and teeth they were always in anxiety, & their household engagements were disturbed - SB 10.8.25
- When mother Yasoda's children, Krsna and Balarama, came home, she bathed Them very nicely and dressed Them with ornaments
- When Nanda Maharaja was taken away by one of Varuna's servants, Nanda's companions began to call loudly for Krsna and Balarama. Immediately Krsna and Balarama could understand that Nanda Maharaja had been taken by a servant of Varuna
- When Satadhanva was refused help by Krtavarma, he went to Akrura and implored him to help. But Akrura also replied, "Balarama and Krsna are Themselves the Supreme Personality of Godhead"
- When the ass demons came to kick Krsna and Balarama with their hind legs, Balarama caught one of them and threw him into the top of a tree, and the demon died
- When the babies (Krsna and Balarama) were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow
- When the boys saw that the brahmanas would not reply to them even with a simple yes or no, they became very much disappointed. They then returned to Lord Krsna and Balarama and explained everything that had happened
- When the boys saw the showering of flowers and heard the celestial sounds, they became struck with wonder. And when they saw Krsna freed from the mouth of the great demon Bakasura, all of them, including Balarama, were so pleased
- When the brothers (Krsna and Balarama) were passing through the streets, all the brahmanas in the neighborhood went out with sandal water and flowers and respectfully welcomed Them to the city
- When the butter and milk were kept in a dark room, Krsna and Balarama would go there and make the place bright with the valuable jewels on Their bodies. On the whole, Krsna and Balarama engaged in stealing butter and milk
- When the commanders of the Yadu dynasty came back to see Krsna, they were all surprised to see the condition of Rukmi. Lord Balarama became especially compassionate toward His sister-in-law (Rukmini), who was newly married to His brother (Krsna)
- When the gopis arrived, Lord Balarama glanced over them with loving eyes. Being overjoyed, the gopis, who had so long been mortified on account of Krsna's and Balarama's absence, began to ask about the welfare of the two brothers
- When the gopis heard that Akrura had come to take Krsna and Balarama away to Mathura, they became overwhelmed with anxiety. Some of them became so aggrieved that their faces turned black and they began to breathe warmly and had palpitations of the heart
- When the Lord manifests His (Krsna's) vilasa expansions they are all somewhat different in their bodily features. Lord Balarama is the first vilasa expansion of Lord Krsna, and the four-handed Narayana forms in Vaikuntha expand from Balarama
- When the milk and curd are kept high on a swing hanging from the ceiling and Krsna and Balarama cannot reach it - SB 10.8.30
- When the mothers (Yasoda and Rohini) saw small teeth coming in, they would count them and be happy, and when the babies (Krsna and Balarama) saw Their mothers allowing Them to drink their breast milk, the babies also felt transcendental pleasure
- When the new city was fully constructed according to plan, Krsna transferred all the inhabitants of Mathura and installed Sri Balarama as the city father
- When the news spread that Krsna, Balarama and the cowherd boys were within Mathura City, all the inhabitants gathered, and the ladies and girls immediately went up to the roofs of the houses to see Them
- When the Supreme Personality of Godhead (Krsna) saw that the demon had assumed the form of a calf and entered among the groups of other calves, He pointed out to Baladeva, "Here is another demon" - SB 10.11.42
- When these mystic yogis saw Lord Krsna and Balarama, they exclaimed that now that they had seen the excellent bodily effulgence of the Lord, they had almost forgotten the pleasure derived from impersonal Brahman realization
- When They (Krsna and Balarama) went to Their mothers, both Yasoda and Rohini picked Them up with great affection, embraced Them and allowed Them to suck the milk flowing from their breasts - SB 10.8.23
- When they (ladies) actually saw Them with their eyes, they took Krsna and Balarama within their hearts and began to embrace Them to their fullest desire. Their bodily hairs stood up in ecstasy
- When they felt some fatigue, they would sit down, and Balarama would put His head on the lap of one of the (cowherd) boys just to take rest, and Krsna would immediately come and begin massaging the legs of Balarama
- When They play on Their flutes, all moving living entities are stunned, and nonmoving living entities experience ecstatic jubilation by Their sweet music. All these things are certainly very wonderful
- When this Vrindaban Temple is completed, it will be a great boon to our Krishna Consciousness Movement and devotees from all over the world will come to see Krishna and Balarama
- When Vasudeva was addressing his divine sons in that way, Lord Krsna and Balarama were smiling. Because They are very affectionate to Their devotees, They accepted all the appreciation of Vasudeva with a kindly, smiling attitude
- When Yasoda & Rohini were unable to protect the babies (Krsna & Rama) from calamities threatened by monkeys, dogs & cats, & by thorns, swords & other weapons on the ground, they were always in anxiety, & their household engagements were disturbed - SB 10
- While crawling in curiosity, Krsna and Balarama would sometimes catch the ends of the tails of calves. The calves, feeling that someone had caught them, would begin to flee here and there, and the babies would hold on very tightly
- While he was standing in the river, Akrura suddenly saw Balarama and Krsna within the water. He was surprised to see Them there because he was confident that They were sitting on the chariot
- While Krsna & Balarama & Their friends were eating, they watched the cows, calves & bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Krsna was pleased to see them
- While Krsna and Balarama and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses
- While Krsna and Balarama were enjoying life in Vrndavana in the midst of the cowherd boys and girls, the season gradually changed to summer
- While Krsna and Balarama were enjoying the gifts of the rainy season in this way, the autumn season gradually arrived, when all the water reservoirs become very clean, and when pleasing and refreshing air blows everywhere
- While Krsna and Balarama were passing in this way, They saw a washerman and dyer of clothing. Krsna was pleased to ask him for some nice clothing
- While Krsna and Balarama were talking, Brahma returned after a moment's interval (according to the duration of his life)
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower
- While Lord Balarama was absent in Vrndavana, this King Paundraka, the King of the Karusa Province, being foolish and puffed up, sent a messenger to Lord Krsna
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While Lord Krsna and Balarama were living peacefully in Their great city of Dvaraka, there was the rare occasion of a full solar eclipse, such as takes place at the end of every kalpa, or day of Brahma
- While passing through the forest of Vrndavana on the bank of the Yamuna, Krsna sat down at a beautiful spot and allowed the cows to drink the cold and transparent water of the Yamuna. Being fatigued, the cowherd boys, Krsna and Balarama also drank
- While remaining unaffected by the material modes of nature, He creates, maintains and dissolves the whole cosmic manifestation. We wrongly look upon Krsna & Balarama as ordinary human beings, just as whirling men see the whole world whirling around them
- While sitting (under the tree) they (Krsna, Baladeva and the other cowherd boys) ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes and which they shared in friendly exchanges
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss
- While the birds, trees and plants were all looking very happy, Krsna, tending the cows and accompanied by Sri Balarama and the cowherd boys, began to vibrate His transcendental flute
- While the elderly gopis go about their household affairs, Krsna and Balarama sometimes go into a dark room, brightening the place with the valuable jewels and ornaments on Their bodies and taking advantage of this light by stealing - SB 10.8.30
- While the women were engaged in conversations among themselves and the men were similarly engaged in conversation, there arrived from all directions almost all the important sages and ascetics, who had come for the purpose of seeing Krsna and Balarama
- While they (the citizens of Mathura) were thus talking about the activities of Krsna and Balarama, they heard the vibrations of different bands announcing the wrestling match
- While this turmoil was going on, Kamsa sent a small group of troops to assist the caretakers, but Krsna and Balarama fought with them also and killed them
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- Who is this mystic power, and where has she come from? Is she a demigod or a demoness? She must be the illusory energy of My (Balarama's) master, Lord Krsna, for who else can bewilder Me? - SB 10.13.37
- With Balarama, He (Krsna) triumphantly entered Vrndavana village, and the inhabitants glorified Him and Balarama with great jubilation. When a person performs some wonderful feat, his kinsmen and relatives and friends naturally become jubilant
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- Within a very short time both Rama and Krsna began to walk very easily in Gokula on Their legs, by Their own strength, without the need to crawl - SB 10.8.26
- Within that forest they (the wives of the brahmanas) saw Krsna and Balarama engaged in tending the cows along with Their very affectionate boyfriends
- Within the house of Nanda Maharaja, the cowherd ladies would enjoy seeing the pastimes of the babies Rama and Krsna - SB 10.8.24
- Within the spiritual sky is a second manifestation of the quadruple forms of Dvaraka from the abode of Krsna. Among these forms, which are all spiritual and immune to the material modes, Sri Baladeva is represented as Maha-sankarsana
- Without the protection of Gaura-Nitai - Krsna and Balarama - one cannot get out of the dark well of ignorance in material existence
Y
- Yamaraja returned the boy to the Supreme Personality of Godhead, and Krsna and Balarama brought him to his father. The brothers asked if Their teacher had anything more to ask from Them, but he replied, "My dear sons, You have done enough for me"
- Yasoda & Rohini were seated on a separate cart, and Krsna and Balarama were seated on their laps. While Rohini & Yasoda were riding on the cart, they talked to Krsna and Balarama, and feeling the pleasure of such talks, they looked very, very beautiful
- Yasoda said, "The twin arjuna trees were, of course, broken due to a strong wind, and although Krsna appeared to have lifted Govardhan Hill along with Balarama, I think that Nanda Maharaj actually held the mountain"
- Yasodam presayam asa. These very words show that since Krsna and Balarama did not care to return in response to the order of Rohini, Rohini thought that if Yasoda called They would have to return, for Yasoda was more affectionate to Krsna and Balarama
- Yes, God is always there in His Arca Vigraha form, either as Krishna or Rama or Caitanya, whatever. So He must be offered all respects as if He is there personally present
- Your (Balarama) unlimited potency is beyond the reach of our minds and words. And, my dear Krsna, You are the master of all mystic yogis