Category:Inferior Energy - Material Matter
"inferior energy" | "inferior energies" | "material matter"
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
A
D
G
K
L
M
Pages in category "Inferior Energy - Material Matter"
The following 318 pages are in this category, out of 318 total.
2
A
- A living entity, by his past experience, remembers the real happiness of his original, spiritual existence, but since he has forgotten himself he seeks spiritual or permanent happiness in matter, although this is impossible to achieve
- A living man means spirit and matter combined. And a dead man means the matter is there; spirit is gone. So you can distinguish what is spirit and what is matter. So similarly, there is, as this is material world, there is another spiritual world
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to them (atheistic, materialistic Sankhyaites), combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs
- According to this yoga system (the Patanjali system of yoga), pratyag atma is the ultimate goal. This pratyag atma is a withdrawal from activities in matter. BG 1972 purports
- Actually the conditioned souls are covered by the illusory creative cloud of matter, and the Lord reserves the right of not being exposed to their eyes
- After finishing this material world, there is covering of the universe, stock matter, mahat-tattva, wherefrom all these material comings. There is stock
- All the yoga practice or philosophical speculation or anything - all practice targets to one point - that I am spirit soul. Aham brahmasmi, I am Brahman. I am not this matter. This is perfection
- Although one is involved with matter as long as the material body exists, one should not think about sense gratification. BG 1972 purports
- Although the living being has the tendency to be illusioned and trapped by the material energy, he belongs to the antimaterial energy, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative
- Although the living being has the tendency to be illusioned by the material energy for sense enjoyment, he belongs to the antimaterial, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative energy
- Although the living entities are qualitatively one with the superior energy of the Lord, they have the tendency to be overpowered by the inferior, material energy
- Although we may have clay, water and fire, the elements take the shape of a brick only when we labor to combine them. Without the living energy, there is no possibility that matter can take shape
- Any matter, any material thing you take, it does not exist. It has got a beginning and it has got an end, and in the middle there are so many disturbances - six kinds of changes in the matter
- Anyone who trains the mind to turn from matter to the spiritual form of the Godhead by performance of the prescribed rules of devotional service can easily attain the kingdom of God, in the anti-material sky
- As an expert mineralogist or geologist can understand where there is gold and can then invest his money to dig there and chemically separate the gold from the ore, an expert spiritualist can understand where the soul is within matter
- As explained in Bhagavad-gita (BG 7.5), jiva-bhutam maha-baho: the whole world is energy released from the supreme source, the Personality of Godhead, who, it is further stated in Bhagavad-gita, acts in superior energies and inferior energies
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As soon as our original consciousness becomes polluted with the consciousness of material enjoyment, that "I want to lord it over the resources of matter..." As soon as we turn our consciousness in this way, then our troubles begin
- As soon as the soul has passed from the body there is no more consciousness. This can be easily understood by any intelligent man. Therefore consciousness is not a product of the combinations of matter. It is the symptom of the living entity
- As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter
- At the present moment we are all working on the platform of bodily concept of life but when you come to the platform of understanding that aham brahmasmi, I am not this matter, I am spirit soul, then my occupational duty changes
- At the present moment, the computer is a very subtle machine. But this computer cannot work without an experienced mechanic who pushes the button and it works. These people, they cannot understand that without spiritual touch, matter cannot work
- At the time of death we can either remain in the inferior energy of this material world, or we can transfer to the energy of the spiritual world. BG 1972 Introduction
B
- Because the living being takes the superior position for explosion of matter or reaction of matter, therefore in the Bhagavad-gita it is admitted that the matter is handled by the living being; it is inferior energy
- Because the living entity is infinitesimal, he is covered by an inferior energy
- Because they (materialistic men) are too materially absorbed, the conception of retaining the personality after liberation from matter frightens them. BG 1972 purports
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Besides these inferior energies, which are material, there is another energy, a spiritual energy, and this is the living being, O mighty-armed one. The entire material world is sustained by the living entities
- Beyond this inferior, material energy is a spiritual energy, known as the living entities. The living entities are accepted as the superior energy of the Lord
- Bhakti-yoga means, as I have repeatedly explained, that you have to forget your identification with the matter, sarvopadhi-vinirmuktam
- Bhumir apo 'nalo vayuh, this material body is composition of five gross elements: earth, water, air, fire and ether. So mind, intelligence, ego, that is apara, inferior energy
- Both forms of material nature, namely gross (earth, etc.) and subtle (mind, etc.), are products of the inferior energy. BG 1972 purports
- Both the brahmanandis and the premanandis are transcendentalists, and they have nothing to do with the inferior, material nature full of the existential miseries of life
- Brahma means life. So everything is life. The basis, basis of everything. Just like my body is depending on my life. Therefore the whole cosmic material manifestation is also depending on God. So matter is another energy of life. That we practically see
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also
- Buddha philosophy, they do not recognize the soul. They, according to them, that the combination of matter at a certain stage produces consciousness. But that philosophy, that argument, can be refuted
- By detaching the mind from activities not devoted to the Lord, one can very easily learn vairagya. Vairagya means detachment from matter and engagement of the mind in spirit. BG 1972 purports
- By His partial plenary expansion (Maha-visnu), He enters into material nature, and then into each and every universe (as Garbhodakasayi Visnu), and then (as Ksirodakasayi Visnu) into all the elements, including every atom of matter
- By nature I am active. By nature, because I am spirit, and by nature I am active. And my activities are exhibited even I am contaminated with this matter. And when you become purified from matter, do you think you shall be silent?
C
- Consciousness in a dormant state is matter; consciousness in a completely developed state is spirit. Matter is the symbol of undeveloped consciousness
- Contact with matter is unavoidable in our present conditioned state, because while performing activities to sustain the body and to accomplish other purposes, we become intimate with material nature
D
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- (Darwin's) theory that combination of matter makes a situation when living symptoms come out. No, from chemical, life has not come; from life, chemical has come. This is real theory
- Dead man means the matter is there; spirit is gone. So you can distinguish what is spirit and what is matter. So similarly, there is, as this is material world, there is another spiritual world
- Dead matter has no moving power, and therefore it cannot act independently. The Lord infuses the material ingredients with His own creative potency
- Dead matter means
- Demigods are undoubtedly controlling all matter, animate and inanimate, within the universe, but above them the supreme controller is the Personality of Godhead
- Devotional service, or bhakti-yoga, is the function of the internal energy; thus there is no place for the inferior energy, or material energy, just as there is no place for darkness in the effulgence of spiritual light
- Don't think nature is blind. Nature is matter, material energy. It cannot work independently, just like machine. Machine, it is made of matter. But if there is no driver, however efficient machine may be, it is useless
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; thus he thinks that matter automatically takes its own shape independent of a conscious background
F
- False identification and attraction for matter gradually dry up and fade away by success in the cultivation of the human spirit. That is the effect of such higher cultivation
- Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- For Krsna, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ananda-vigraha
- For the demoniac persons everything is matter only, and the whole cosmos is supposed to be a mass of ignorance
- From matter, automatically creation takes place, that is not very perfect philosophy, neither one can support this view in the long run
- From the avyakta, nonmanifested material mahat-tattva, this material creation has been, become possible. Before the material creation, beyond the material creation, there is Krsna
H
- He accepts only the milk, not the water. Similarly, this whole world is mixture of spirit and matter, so he rejects matter; he takes only spirit. That is paramahamsa
- He gives up all engagements in the service of matter, engagements concocted under the names of social service, national service, community service, dog service, automobile service and so many other services conducted under the illusion of "I" and mine
- How Krsna is almighty, all-powerful? He can change matter into spirit, spirit into matter. That is Krsna
- How then can the living entity become forgetful of his real identity as pure spirit soul and identify with matter unless influenced by something beyond himself? The conclusion is that the living entity is influenced by the avidya potency
I
- If a human being tries to exist without ego, desire, feelings, dislikes, and so on, he will be converted into inert matter. This is not spiritual elevation
- If matter is destructible or separable, antimatter must be indestructible and inseparable. We shall try to discuss these propositions from the angle of authentic scriptural vision
- If we are able to keep in the transcendental position by devotional service we remain completely untouched by the contamination of matter
- Impersonalists always think backwards. They think that because there is form in matter, spirit should be formless; because in matter there is sleep, in spirit there cannot be sleep
- In humble submission the devotee finds such sweet transcendental pleasure that no more he is interested in the nonsense material world and no more he is affected by the influence of the inferior energy, the maya
- In Lord Sri Krsna's transcendental pastimes, He reciprocates with spirit, not matter
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In other words, all fools and rascals. Just like big, big scientists. They are theorizing that life is made out of matter. How much ignorance it is. All these Darwin's theory, chemical evolution. Simply they are basing that from matter life has come
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In sex life, the combination of matter from the parents, which involves emulsification and secretion, creates the situation whereby a soul is received within matter, and the combination of matter gradually develops into a complete body
- In so many ways Krsna is trying to convince that a living soul is different, completely different from matter
- In the Bhagavad-gita also we have the information of the gradual development of perception from matter to a living entity
- In the Bhagavad-gita it is directly said that the mind is inferior energy in a subtle form, and soul, jiva, is superior energy. So they are completely distinct
- In the first process of sankhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Krsna. BG 1972 purports
- In the material world everyone is engaged in the illusory activities of inferior energy, but when one is given the opportunity to relish the activities of the superior energy performed by Krsna, then he forgets all his lesser pleasures
- In the relative world the knower is the living spirit or superior energy, whereas the known is inert matter or inferior energy. Therefore, there is a duality of inferior and superior energy
- In the Vaikunthas there are airplanes, but they make no tumultuous sounds. Material airplanes are not at all safe: they can fall down and crash at any time, for matter is imperfect in every respect
- In the Vedic hymns, it is clearly said that first of all Narayana cast a glance over matter and thus there was creation. Before creation, there was neither Brahma nor Siva, and what to speak of others
- In the world of duality everyone is envious of all others, and death is inevitable due to the dual existence of matter and spirit. The Lord is the only shelter of fearlessness for the surrendered soul
- In this world of matter, which the conditioned soul accepts as consisting of enjoyable resources, the conditioned soul expands, thinking that he is the enjoyer of the material world
- Inert matter is undoubtedly energy with potential to interact, but it has no initiative of its own
- Inferior material nature is defined herein (BG 7.14) as divine nature due to its divine connection and movement by the divine will. BG 1972 purports
- Instead of worshiping Lord Visnu, people have been educated to worship matter. According to the direction of modern society, men think they can advance in civilization by manipulating matter to build skyscrapers, big roads, automobiles and so on
- Intelligence is even finer (than the mind). Finer than intelligence is the soul, which is not matter like mind and intelligence but is spirit, or antimatter
- Intelligence refers to the power to analyze things in their proper perspective, and knowledge refers to understanding what is spirit and what is matter
- Is there any value of the matter? No. Because the living entities, the living force is there, therefore the city has value, the land has value. Suppose if everyone was dead, what was the value of this apartment? Nobody would come and ask for rent
- It cannot be burned into the fire. It cannot be moistened by water. That means everything matter, there is interruption. Any matter will be interrupted by another matter, but the soul is not anything of this material world
- It is a simple common sense affair to understand that matter comes from life. And the Supreme Life is Krsna
- It is confirmed in the Bhagavad-gita that the material energy is inferior and that the spiritual energy is the living entity. Both inferior and superior energies belong to a supreme person
- It is correct that the brahma-jyotir is comprised of spiritual souls and that ultimately nothing is impersonal. Dead matter means forgetfulness of Krsna
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not that consciousness is generated by the association of matter. That is a mistaken idea. BG 1972 Introduction
- It is stated in Bhagavad-gita that the superior energy is covered by the inferior energy. Due to this covering, the living entity is subjected to the miseries of the material world
- It is very important that we now expose the nonsense theories of these rascal scientists who assert that life comes from matter. They say that life comes from some chemicals, but they cannot say wherefrom these chemicals have come
K
- Krsna consciousness brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. BG 1972 purports
- Krsna says that, "These material energies are inferior," apara. Just like in everything within our experience, we have got inferior quality and superior quality
- Krsna says, "These gross and subtle elements, they are inferior energy. Apareyam itas tu viddhi prakrtim me param: "There is another, superior energy." What is that superior energy? Jiva-bhuta, the living entity
L
- Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life
- Living entities, being superior energy to matter, have choice and discrimination either to surrender unto the Lord or to surrender unto material nature. By surrendering unto the Lord, one is happy and liberated
- Lord Caitanya says that "Simply by thinking that 'I am not this matter; I am spirit soul, aham brahmasmi. I am Brahman,' that will not help you to get liberation"
M
- Manifestation of the superior energy is always constant, present in the Supreme Personality of Godhead. And manifestation of the inferior energy, that is not always present. It is sometimes manifested, sometimes not manifested
- Many persons leave home and go to holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life
- Material life means hatred for Krishna and desire for matter. So we have to convert ourselves. When one becomes Krishna conscious actually, he does not even hate material things because he becomes expert how to utilize everything for Krishna
- Material senses cannot have any estimation of the Supreme Lord, but by His inconceivable power the Lord can incarnate Himself to the sense perception of the conditioned souls in a suitable manner through the agency of matter
- Material senses cannot have any estimation of the Supreme Lord, but by His inconceivable power, the Lord can incarnate Himself to the sense perception of the conditioned souls in a suitable manner through the agency of matter
- Materialistic scientists, puffed-up by the magical changes their so-called inventions have brought about, cannot see the real potency of Godhead behind matter
- Matter cannot combine together automatically. These skyscraper buildings, they are created with matter, but the matter has not come to become skyscraper building automatically. That is not possible
- Matter cannot develop by itself, not possible. Superior energy must touch it, & then it will be active. To give another example, a machine is matter - it is inferior energy - & therefore unless an operator comes to touch the machine, it will not act
- Matter cannot develop. That you have got experience. A dead body does not develop. A living body develops
- Matter cannot evolve; that is not possible
- Matter does not develop unless in contact with the superior spiritual, or antimaterial, energy, which is directly part and parcel of the spiritual whole
- Matter does not work automatically. It requires higher brain, higher manipulation, therefore higher order. Just like in this material world we have got the highest order, the sun, movement of the sun, the heat energy, light energy of the sun
- Matter does not work. The Supreme Personality of Godhead, by His different energies, He is working. That is Krsna. You have to understand like that. Krsna is in the background
- Matter is a product of spirit. According to the Bhagavad-gita, the supreme spirit, the Personality of Godhead, is the source of all energies
- Matter is called prakrti, which refers to female energy. A woman is prakrti, a female. A female cannot produce a child without the association of a purusa, a man
- Matter is compared to the piece of iron, and it is electrified or made red-hot by the glance or manipulation of the supreme consciousness of Visnu. Only by such electrification is the energy of matter displayed in various actions and reactions
- Matter is created by the spirit soul. Not the soul is created by matter
- Matter is not beginningless; it has a beginning. As this material body has a beginning, the universal body does also
- Matter is one energy of Krsna, and spirit is another. The spirit is superior energy, and matter is inferior energy. The matter develops when the superior energy is present
- Matter is the secondary manifestation of spirit, for matter is produced from spirit. Just as the material elements are caused by the Supreme Lord, or the Supreme Spirit, the body is also a product of the spirit soul
- Matter loses its mundaneness
- Matter means matter develops on spirit. Without spirit there is no existence of matter. Just like spirit means consciousness
- Matter means when our consciousness is covered to understand Krsna, that is matter
- Matter originally is spirit and when spirit is not distinctly understood, that is matter
- Matter we can understand, but on account of our long association with the matter, we cannot understand what is that spirit. But we can imagine that there is something which distinguishes a dead body and living body
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
N
- Narayana is the chief cause of all material creations, and the material energy supplies the ingredients of matter
- Nature is inert matter displaying the interaction of three different modes, and eternal time and unlimited space are considered to be beyond the existence of the material nature
- Negation of the variegatedness of the inferior energy does not necessitate negation of the positive transcendental bliss of the spiritual world. Therefore the Lord's gentleness, His smile, His character and everything related to Him are all transcendental
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- No materialist can disentangle self from matter, for the self is merged in the external energy of the Lord. As no layman can separate butter from milk, no one can extricate the merged self from matter by acquiring some material qualification
- No one should be depressed by thinking that he will never be out of the clutches of matter, for there is every possibility of being rescued, exactly as it is possible for a log, which is floating down a river, to come to rest on the bank
- Now we are under the influence of this inferior, material nature. And that, by Krsna consciousness, we shall be transferred into the superior nature. Just try to understand: a person in the prison, a person outside the prison
O
- One should have the practical knowledge that matter, being an inferior state of existence, is useless for our spiritual, blissful life, whereas spirit, being a finer state, is full of bliss
- One should understand that pradhana, matter, cannot act unless impelled by a living creature. The materialistic theory that matter independently acts cannot, therefore, be accepted
- One who has not been trained cannot distinguish between gold and stone. Similarly, fools and rascals who have not learned from an expert spiritual master what is soul and what is matter cannot understand the existence of the soul within the body
- Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes
- Our position is eternal servant of God. This is our position. But at the present moment, because we are not in the superior energy, in the activities of the superior energy, we are struggling hard with this material energy
- Our propaganda is simply meant to enable intelligent people to understand the distinction between matter and spirit and understand the Supreme Personality of Godhead, who is the whole spiritual identity. That is our mission
- Our proposition is that a living being coming from the living being. Brahma is living being, or Adam is living being. Then the living being does not come from matter
P
- People are very much proud of material advancement of science, but still, they have to make advancement, subtle matter. And above that subtle matter, within that subtle matter, there is spiritual identity
- People have been educated to worship matter. According to the direction of modern society, men think they can advance in civilization by manipulating matter to build skyscrapers, big roads, automobiles and so on
- People who are less intelligent, they say that the matter is producing a living being
- Philosophers like the Saranatha Mayavadis who do not believe in the spiritual existence of the Absolute Truth but consider material varieties to be everything do not believe that there are two kinds of nature, inferior (material) and superior (spiritual)
- Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as para prakrti and apara prakrti, as stated in Bhagavad-gita
R
- Ratih means affection, affinity, attachment for the Lord. Now we have got attachment for the matter. So as we make progress, we gradually become freed from material attachment and come to the platform, complete attachment for God
- Real independence means complete faith in the mercy of the Lord without dependence on the conditions of matter
- Real knowledge means that aham brahmasmi: "I am not matter, I am a spirit soul." That is real knowledge. On the basis of this real knowledge, whatever is done, that is done in knowledge; otherwise it is done in ignorance
- Rolls Royce car is different from you, and Chevrolet car is also different from you. You can take advantage of them. Don't identify. They are identifying with the matter. That is the defect. That is called maya
S
- Sankara said, "No, matter is our false position. Spirit is real position." But he did not say anything, what are the activities of the spiritual life
- Scientists insist upon their most illogical and foolish theory that life comes from matter, although this is quite impossible
- So far as common sense is concerned, we come to the conclusion that there are three identities, namely matter, spirit and Superspirit. Now if we go to the Bhagavad-gita, or the Vedic intelligence, we can further understand that
- So many things, material things, we saw. But who has made it? The living entities. The matter has not come into so many forms without the touch of the living entity. Everyone can understand. The big, big ships, how it has come into existence?
- So-called matter in the service of the spirit
- Some of them (the living creatures) come from embryos, some from eggs and some from the fermentation of perspiration. Different living creatures have different sources of appearance, but one should not conclude that matter produces such living creatures
- Spirit and matter cannot be made one, for actually they are superior and inferior energies, yet the Mayavadis, or Advaita-vadis, try to make them one. This is wrong
- Spiritual happiness, is ananta, unending. Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
T
- That (living entity) is superior, because this superior energy, living entity, he is trying to utilize this inferior material energy for his sense gratification. Dharyate jagat
- The absolute realm and the living entities are of the same superior energy, but the material world is inferior energy
- The Absolute Truth covered by maya is called matter. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. BG 1972 purports
- The Absolute Truth, Personality of Godhead, is engaged in conjugal loving affairs, Radha-Krsna. But the same Radha-Krsna love matter has permeated through matter. Therefore it is perverted reflection
- The activities of the devotee or of the Lord are not contaminated by impure consciousness or matter. They are transcendental to the three modes of nature. We should know, however, that at this point our consciousness is contaminated. BG 1972 Introduction
- The atheist scientists say that life comes out of matter. That is nonsense. No. Matter is one energy of Krsna, & spirit is another energy. The spirit is superior energy, and the matter is inferior energy. The matter develops when there is superior energy
- The atheist scientists, they say that life comes out of matter. That is nonsense. No. Matter is one energy of Krsna, and spirit is another energy. The spirit is superior energy, and the matter is inferior energy
- The bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment. That is the sign of a pure devotee. He is not a fool, nor is he engaged in the inferior energies, nor does he have material values
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The body is material, but within the body is the soul. This is spiritual understanding. Unfortunately, one who is in ignorance, under the spell of material illusion, accepts the body to be the self. He cannot understand that the body is matter
- The brahma-bhutah stage, situation, is that "I am not matter; I am spirit." That's all right. But we have to sustain the spirit. How we can sustain? We can sustain when there is spiritual engagement. Otherwise, it is not possible
- The car has a tendency to turn right and left, but one cannot say that the car itself, as matter, turns right and left without the direction of a driver. A material car has neither tendencies nor intuitions independent of the intentions of the driver
- The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position
- The cloud and air are different substances. Similarly consciousness is pure spiritual, but when the consciousness desires to enjoy matter, it becomes cloudy and dusty, or contaminated
- The conception of God as some ruling power or as the impersonal Brahman can be reached by persons who are in the inferior energy of the Lord, but the Personality of Godhead cannot be conceived unless one is in the transcendental position
- The conditioned soul may take a form birth after birth due to his conditional existence in matter, but the self-centered impersonalists, by their gross ignorance, accept the Lord as one of them because of self-centered egoism
- The conditioned soul, although actually spiritual, sometimes experiences pleasure, sometimes pain and sometimes a mixture of pain and pleasure. This is due to his being touched by matter
- The creator is Para-brahman, or the Supreme Spirit. Matter is not only subordinate to spirit but is actually created on the basis of spirit
- The eight ingredients make up the material nature, or the Supreme Lord's external potency. These material ingredients - earth, water, fire, air, and so on - are devoid of any free will, and so they are known as the Lord's inferior energy
- The elements of cosmic creation are all matter and have no potency to increase in volume unless entered into by the Lord in His plenary portion
- The elements of nature - earth, water, fire, air, ether, mind, intelligence and ego - all belong to the Lord's inferior, material energy (apara prakrti),whereas the living being, the organic energy, is His superior energy (para prakrti)
- The eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego. All these combined together are distributed throughout the entire universe
- The example given by the Mayavadi philosophers that inanimate matter like nails and hair comes from the living body is not a very sound argument. Nails and hair are undoubtedly inanimate, but they come not from the animate living being
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The first division is made between dead, stonelike matter and the living organism. A living organism is sometimes manifested even in stone. Experience shows that some hills and mountains grow. This is due to the presence of the soul within that stone
- The function of the human body is to attain freedom from material bondage, but as long as one is fully absorbed in material activities, his mind will be overwhelmed in the whirlpool of matter, and thus he will continue to be encaged in material bodies
- The gross body is made of the gross elements of matter, and the subtle body is made of mind, intelligence, ego and contaminated consciousness
- The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam
- The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home
- The individual souls have spiritual senses, but in conditioned life they are covered with the material elements, and therefore the sense activities are exhibited through matter
- The inferior energy is matter manifested in different elements, namely earth, water, fire, air, ether, mind, intelligence and false ego. BG 1972 purports
- The inferior energy, known as maya, is so strong that although the living entity does not belong to this energy, due to the superior strength of the inferior energy the living entity (jiva-bhuta) forgets his real position and identifies with it
- The inferior energy, matter, cannot act without the superior energy. All these things are very clearly explained in the Vedas
- The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Krsna
- The ingredients of matter are counted as twenty-three. All are combined together by the influence of time and are again dissolved in the course of time
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The jnani division of spiritualists go on speculating only to distinguish the soul from matter, but they have no information of the activities of the soul after being liberated by knowledge
- The ksetrajna is the eternal spirit, whereas the ksetra is matter, which is temporary and ephemeral. This eternal truth is summarized in the Vedas in the aphorism brahma satyam jagan mithya: "Spirit is fact and the world is a false shadow"
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The living being in contact with the inferior energy is illusioned, thinking he belongs to the inferior energy. Therefore there is the sense of relativity in the material world
- The living entities belong to the category of superior energy. The inferior energy, or material energy, is called apara prakrti. In the Bhagavad-gita the creative energy is thus presented in two forms, namely apara and para prakrti
- The living entities, as distinguished from incognizant matter, may be qualitatively equal to the Lord in cognizance, but the living entity can never be equal to the Lord in full knowledge of past, present and future
- The living entities, who are called marginal energy, perform material activities when acting under the inferior external energy. And when they engage in activities under the internal spiritual energy, their activities are called Krsna conscious
- The living entities, who are exploiting these inferior energies for different purposes, are the superior energy of the Supreme Lord, and it is due to this energy that the entire material world functions. BG 1972 purports
- The living entity (jivatma) takes different positions-sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior spiritual nature. BG 1972 purports
- The living entity is actually separate from material existence, for the soul is not material. In BG it is also said that the living entity is the superior energy, and the material elements - earth, water, fire, air and so on - are the inferior energy
- The living entity is an eternal servant of God, but he comes to the material world and is bound by material conditions because of his desire to lord it over matter
- The living entity is superior because it is controlling the inferior energy, matter. These are very scientific. It is not sentiment
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The Lord can appear in the form of the arca-vigraha, a Deity supposedly made of earth, stone or wood. Deity forms, although engraved from wood, stone or other matter, are not idols, as the iconoclasts contend
- The Lord has multifarious energies, and therefore the Lord and His energies are identical. Among His various energies the material energy is one, and it is said in the Bhagavad-gita that the material energy is inferior in quality to the spiritual energy
- The Lord of the creative energy is called Ananta-sayana. The material energy is impregnated by the glance of this feature of the Lord and is then able to give birth to all organic and inorganic matter
- The mahat-tattva is the total consciousness because a portion of it is represented in everyone as the intellect. The mahat-tattva is directly connected with the supreme consciousness of the Supreme Being, but still it appears as matter
- The man, the male and female, they have sex life, and the two secretions, they mix up, becomes emulsified, and the spirit soul takes shelter within that matter. And then the matter develops gradually. That is the development within the embryo
- The material energy, in which we are presently entangled, is the inferior energy. The material creation is made possible by this energy, which covers the living entities with ignorance (avidya) and induces them to perform fruitive activities
- The material nature, as the material cause, is known as pradhana, and as efficient cause is known as maya. But since it is inert matter, it is not the remote cause of creation
- The modern scientists’ theory that life begins from matter is nonsense. Both matter and life begin from life. Unfortunately the scientists do not know this scientific fact; they are drifting in the darkness of their so-called knowledge
- The necessary condition for such a change is to employ so-called matter in the service of the spirit. That is the way to treat our material diseases and elevate ourselves to the spiritual plane where there is no misery, no lamentation and no fear
- The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction
- The people in general in this age of Kali are too much interested in matter, which is temporary. Because of ignorance they are unable to evaluate the assets of life and be enlightened in spiritual knowledge
- The potency that activates the inferior energy is known as the Lord's superior energy, or spiritual potency. On principle the energy cannot be the enjoyer; nor can one energy enjoy another energy. Energy is the enjoyed, and the energetic is the enjoyer
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The first group is called elementary and consists of earth, water, fire, air and ether
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The fourth group is the five working senses: speech, hands, feet, anus and genitals
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The second group of five is called tan-matra, referring to the subtle elements (sense objects): sound, touch, form, taste and smell
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The third group is the five sense organs for acquiring knowledge: eyes, ears, nose, tongue and skin
- The principle of matter (mahat-tattva) is the consciousness of the omnipresent Lord, as asserted by the experts, and Rudradeva is His ego
- The sankirtana movement has been introduced by Lord Caitanya Mahaprabhu just to dispel the illusion of maya, by which everyone in this material world thinks himself to be a product of matter and therefore to have many duties pertaining to the body
- The senses are transcendental in nature, but their activities become polluted when contaminated by matter
- The spirit soul is individual. We are merged in the matter but we keep our individuality. Similarly, you merge in the spirit, you keep your individuality
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The spirit soul is the marginal potency of the Supreme Lord, and matter is the external potency of the Lord
- The spirit, spirit soul is active. You cannot stop it. You cannot stop it. Now it is acting through the coverings of material, matter, therefore it is imperfect activities. But if the activity is uncovered by material things that is real activity
- The spiritual energy is described here as superior energy, and the material energy is described here as inferior energy. So those who are expert devotees of God, they can utilize inferior energy for the purpose of superior energy
- The spiritual nature of the living being can be rekindled in association with the Supreme Being. Because the living being can appear either in matter or in spirit, the jiva is called the marginal potency
- The Sun, from millions of years giving us light, giving us heat, but he has not lost its power. If this is possible for a dead matter, then how God will be Form-less after creating unlimited universes with His power?
- The superior energy and the inferior energy, this is the material world, combination of two energies. Just like this body, your body, my body, everyone's body. What is this? The combination of these two energies
- The superior energy is controlling the inferior energy. Matter has no power. The big airplane, nice machine, is flying in the sky, made of material things. But unless the spiritual energy, pilot, is there, it is useless
- The superior energy is not produced by the inferior energy. That is nonsense. The inferior energy is produced by the superior energy. This is perfect
- The superior energy is utilizing inferior energy for His purpose. You are utilizing this inferior, the lump of matter, for serving my purpose. That is superior energy
- The Supreme Brahman is not inert matter, but He is supreme consciousness and is independent
- The Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa. Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence
- The transcendental form of the Supreme Personality of Godhead is different from material manifestations, and it is above the reactions of matter. Unless one scientifically understands the spiritual form of the PG, one becomes an impersonalist
- The unmanifested forces of time are so powerful that they decay all matter in due course
- The value of a moment's association with the devotee of the Lord cannot even be compared to the attainment of heavenly planets or liberation from matter, and what to speak of worldly benedictions in the form of material prosperity
- The voidists say that consciousness is a product of a combination of matter and that as soon as the consciousness is gone, the material combination dissolves, and therefore there is ultimately nothing but voidness
- The whole cosmic manifestation is a combination of the inferior and superior energies, and the source of the energies is the Supreme Personality of Godhead
- The whole material creation is a jugglery of names only; in fact, it is nothing but a bewildering creation of matter like earth, water and fire
- The whole relationship, as we have got experience in this world, the same relationship are there in the spiritual world. But that relationship is not contaminated with matter. Therefore they are pure and transcendental
- The whole universe, or for that matter all material existence, is moving on as jagat, simply for planning business to make one's position very comfortable or secure
- There are some less intelligent arguments that matter develops the power of seeing and moving as a certain organic development, but such an argument cannot be accepted
- There are two kinds of, para- and apara-prakrti. Apara-prakrti, para-prakrti. Apareyam. Yam. This material world is apara, inferior energy. Itas tu viddhi me prakrtim param. Besides this, there is another prakrti, another nature, which is para
- There is a dormant affection for God within everyone; spiritual existence is manifested through the gross body and mind in the form of perverted affection for gross and subtle matter
- There is a small, tiny spirit soul, the engineer or the architect, who takes the matter and decorate it and creates a skyscraper building. That is our experience. So how we can say that the matter is working automatically?
- There is another part of the Lord's superior energy that is different from both this material, inferior energy and the living entities. That superior energy constitutes the eternal, deathless abode of the Lord
- There is electric energy, there is powerhouse, there is the superintending engineer in the powerhouse. So at the end there is living force. Matter cannot work independently. We have no such experience
- There is no material contamination in transcendence, nor is there any possibility of imagining a spirituality in matter. One cannot accept matter as spirit
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- These material elements, gross and subtle, they are apara, inferior. You cannot manufacture life by this inferior way. Otherwise, the so-called scientists would have manufactured long, long ago
- These transcendental rasas (between God and his devotees) are pervertedly reflected in the material atmosphere, and thus the spiritual living being, out of ignorance only, vainly seeks the same bliss in matter
- They (scientists) cannot prove in their laboratories that matter can produce life, yet there are thousands and thousands of examples illustrating that matter comes from life
- They (the material scientists) should know definitely that spiritual force is distinct from matter and that such energy is not possible to produce by any amount of material adjustment
- This body is dead. That's a fact. It is dead from the very beginning. Because it is matter. Matter is always dead. So this body made of matter, bhumir apo 'nalo vayuh
- This inferior energy, the material things, they are subordinate to the spiritual energy
- This is not a very good theory that from the chunk, or some matter exploded, and immediately the universe came into existence
- This is the first accusation Jada Bharata made against the King (Rahugana), who was daring to talk to a learned brahmana from the flimsy ground of ignorance, identifying everything with matter
- This is the opinion of the modern scientists or the Buddha philosophy, that soul, there is nothing like soul separately, but by combination of matter, at a certain stage, the living symptoms are manifest
- This knot is called ahankara, and it falsely obliges a living being to become identified with matter. As soon as this knot is loosened, therefore, all the clouds of doubt are at once cleared off
- This living being is combination of the superior and inferior energy. But the superior energy is not matter. It is spirit
- This material body is developed because spirit is present within matter; a child grows gradually to boyhood and then to manhood because of that superior energy, spirit soul, being present. BG 1972 purports
- This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter
- This matter is also energy, and life is also energy. So according to Bhagavad-gita, this life, or the living being, is superior energy, and the matter is inferior energy
- This microphone, it has come from matter and... Actually it has not come from matter, it has come from the living being who has manufactured it. But we foolishly concluding that it is a combination of matter
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world
- Those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood
- Those who understand simply that the living being is not matter but spirit soul and who desire to merge into the Supreme Spirit Soul are in the lowest transcendental position
- To become absorbed in the transcendental name, quality, form and activities of the Supreme Person, Vasudeva, means to change the temper of the mind from matter to absolute knowledge
- To visit these higher planets in the material universe, one need not give up his mind and intelligence (finer matter), but need only give up grosser matter (the material body)
- Transcendental practices that do not ultimately help one realize the Supreme Personality of Godhead are useless, be they mystic yoga practices, the analytical study of matter, severe austerity, the acceptance of sannyasa, or the study of Vedic literature
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- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are presenting through two of my scientific students, Doctor of Chemistry, that matter is, the source of matter is spirit. This is our theory. Generally they believe the life, life comes from matter...
- We are so engulfed in matter that we cannot take the advice of Krsna
- We have no experience of the spiritual world. But we can get an glimpse idea, what is spirit and what is matter. Just try to understand the difference between a living man and a dead body
- We may join God's transcendental pastimes in our unconditioned state of life, but as long as we're conditioned by the laws of karma, in contact with the inferior energy, sufferings are our own creations, born of a gross misuse of our little independence
- Whatever can be created by the manipulation of matter is destructible and temporary. In contrast, the living spark is indestructible, precisely because it can never be constructed by any combination or quantity of matter
- Whatever is there should be employed in service of Krsna. Without using matter in service of Krsna it becomes the cause of bondage, but by using it in the service of Krsna it helps us to become Krsna conscious
- Whatever living thing we see is simply a combination of these two energies (superior and inferior). When an advanced devotee thinks of these energies, he immediately understands that they are manifestations of the Supreme Lord
- When one comes to understand that "I'm spirit soul," aham brahma, "I'm not this matter," so immediately he becomes jolly, prasannatma. And what is the sign of jolliness? Na socati na kanksati. He has no more any hankering, no more any lamentation
- When one is controlled by Cupid or the beauty of women, he becomes stunned like matter such as stone
- When one is liberated, he theoretically understands that the living entity is not composed of material elements but is spirit soul, distinct from matter. Simply by theoretically understanding this doctrine, one can be called liberated
- When one understands his spiritual identity and surrenders to the Supreme Personality of Godhead, the supreme spiritual person, one becomes actually happy. When one searches for happiness in matter, one must certainly lament for bodily relationships
- When properly utilized, neither the superior nor inferior energies emanating from the Supreme Personality of Godhead are false
- When the living entity is uncovered from these material or inferior energies, he is called liberated. When he is liberated, he has no false ego, but his real ego again comes into existence
- When the spirit soul is active, sometimes the Mayavadi philosophers, they think, "Now I've realized that I am not this body, I am not matter, I am spirit soul, so now I have become Narayana. I have become the Supreme." But no, that is mistake
- When the superior energy is in contact with the inferior energy, an incompatible situation arises; but when the superior marginal energy is in contact with the superior energy, called Hara, it is established in its happy, normal condition
- When we see the matter is energy of Krsna, that is not materialism. That is spiritualism. So it is our intellect how we can utilize everything with Krsna
- When we understand Krsna in perfection, we can understand that there is in actuality no inferior or material energy, but that everything is spiritual
- When we understand Krsna perfectly, then these distinctions of superior and inferior energies will disappear. Whatever is engaged in the service of Krsna is superior energy
- Whenever there is something manufacturing, or creation, we do not find automatically some matter comes into being. We don't, we haven't such experience. Whenever there is anything manufactured or created, there is a person behind it
- While exploiting the gross and subtle inferior energy (matter), the superior energy (the living entity) forgets his real spiritual mind and intelligence. This forgetfulness is due to the influence of matter upon the living entity. BG 1972 purports
- Why this material world is called tama? Because everyone is in ignorance. He does not know what is the value of life. Everyone. In other words, all fools and rascals. Just like big, big scientists. They are theorizing that life is made out of matter
- Without exception, everything is spirit. But the portion of spirit which is covered by ignorance, the cloud of ignorance, that is matter
- Without the spirit, the body is nothing but lump of matter. The spirit is there, the matter is there, but we are so dull, we do not understand what is that spirit. That is the difficulty of the modern society
- Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration
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- You do not know what is life's position, but we shall. Life is different. Without life, this matter has no value. This room is well decorated, well furnished. Why? Yayedam dharyate jagat. Because the life is there
- You have purchased from the market, and some you are eating. So it is called inferior energy. The same fruit you offer to Krsna and eat, this is called superior energy
- You merge means you merge into the spiritual existence, but that does not mean you lose your individuality. You are already merged in the matter
- You should be detached from matter and attached to Krsna
- Your position is that small particle, but spirit can expand. This expansion in the material world is being done in contact with matter. And in the spiritual world, that expansion can be done in spirit