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Matter means when our consciousness is covered to understand Krsna, that is matter

Expressions researched:
"matter means when our consciousness is covered to understand Krsna, that is matter"

Conversations and Morning Walks

1971 Conversations and Morning Walks

Matter means when our consciousness is covered to understand Kṛṣṇa, that is matter.
Room Conversation -- August 17, 1971, London:

Śyāmasundara: I think you said once ... You answered that sometimes the fan turns a little bit after the plug.

Revatīnandana: Yes. Mechanism, bodily mechanism has pulled the plug. That's what I said. Some material mechanism is still functioning like a machine.

Prabhupāda: It has stopped, but maybe just like the fan is stopped, but still moving. Like that.

Revatīnandana: So there are many different manifestations of energies. It is the oneness that they're all Kṛṣṇa's energies. But there is also diversities.

Prabhupāda: Therefore we say acintya bhedābheda. You cannot clearly distinguish. It is one and different, at the same time. It is spirit and not spirit. You have to take it like that.

Śyāmasundara: Somehow or other, we create our own ignorance.

Prabhupāda: Everything is like that. Everything is spirit but at the same time, not spirit. Just like Kṛṣṇa says in the Bhagavad-gītā, mat-sthāni sarva-bhūtāni (BG 9.4), "Everything is in Me, but I am not there." How is that everything is in Kṛṣṇa? How Kṛṣṇa is not there? He says like that.

Revatīnandana: Yes. He says because you can't see Him there.

Prabhupāda: Yes. Therefore matter means when our consciousness is covered to understand Kṛṣṇa, that is matter.

Śyāmasundara: I want to clear this up. Just like this table. It is full of millions of living entities, but there's not one...

Prabhupāda: Atom. Millions of atoms. But Kṛṣṇa says, "I am within the atom." So how you can say Kṛṣṇa is not there?

Revatīnandana: Now you were also telling me that Kṛṣṇa is in the atom as the jīva expansion.

Prabhupāda: Yes.

Revatīnandana: Not as plenary expansion.

Prabhupāda: Eh?

Revatīnandana: Not as a plenary expansion, but a part of a plenary expansion.

Prabhupāda: A plenary expansion that is also. Jīva is also plenary expansion.

Revatīnandana: Plenary? I thought plenary means...

Prabhupāda: Not plenary. That is also expansion. It is called vibhinnāṁśa. Svāṁśa, vibhinnāṁśa. Viṣṇu-tattva is svāṁśa and vibhinnāṁśa. Both of them are part and parcel.

Revatīnandana: Plenary means full portion.

Prabhupāda: Yes.

Revatīnandana: So svāṁśa is plenary.

Prabhupāda: Yes.

Revatīnandana: And vibhinnāṁśa is part of plenary.

Prabhupāda: Yes.

Revatīnandana: So the presence of Kṛṣṇa in the atom, it is vibhinnāṁśa.

Prabhupāda: No. Both of them there.

Revatīnandana: Both of them? In the atom.

Prabhupāda: Yes.

Devotee: Kṛṣṇa is not alone there.

Prabhupāda: Whenever the Kṛṣṇa is there, the, everything must be there. (laughter)

Haṁsadūta: But in the Brahma-saṁhitā it says that He is present in every atom in His complete fullness.

Prabhupāda: This brain will not accommodate. But as soon as the king is there you must know the king is with his ministers, secretaries, everything. How you can say the king is alone there.

Page Title:Matter means when our consciousness is covered to understand Krsna, that is matter
Compiler:Mangalavati, Surabhi
Created:16 of May, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1